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A Little Child Shall Lead Them

*Specific details have been left out and names changed due to security precautions

Sophia was born in March 2013. When her mother went in for an 8-month check-up, the doctor told her, “Unless you reach the capital city within 24 hours, you and your unborn child will die.” To get there meant an 14-hour drive over many dangerous roads. To make matters worse, the government had shut down all air and car travel between cities because of strikes and protests. No one could travel the roads.

The father went into the police station and asked for a special permit. The chief of police gave him a document showing he had permission to travel the roads, but only at night. They got into a car and began the 14-hour journey. There were road-blocks by the police and by the protesters. The father had to get out of the car and remove the obstacles–trees, tires, barrels, etc–that the now-sleeping protesters had set up. Some of the roads were along the sides of cliffs where the tires come so close to the edge that a passenger must hang out of the window and bang on the side of the car to let the driver know if they are too close or “just the right distance” from the edge.

It took two nights to reach the city. By the grace of God his wife and daughter survived. She was born into the world a month early and was born into God’s family in baptism.

But life would not be a smooth road for this little girl . . . there were more challenges to come. After one year of life the family learned their little girl could not hear. She was unable to speak. With the help of friends she received ear implants. How she smiled the first time she was able to hear. Every day her mother took her to speech therapy.

Sadly, there were other health complications: frequent illnesses, infections, fevers, and stomach discomfort. She had trouble walking. Her parents and siblings often held her hand to keep her from falling. In spite of all this she was cheerful and bright – and she filled her family’s home with happiness.

Then on April 11, 2018 she had trouble breathing. Her mother rushed her to the hospital in only 15 minutes; but it was too late. Her little heart stopped beating. God took her out of this world to himself.

The father was caring for suffering people in a far-away place. To return to where his wife and daughter were required two days of walking and three days of driving. He decided to wait so he could tell a group of 150 people about the love of Jesus. They knew his daughter had just died–and they were surprised he did not leave immediately. He explained, “I know that my daughter is in heaven and I will see her again one day. I want you to know about Jesus so that you will have comfort when you or your loved ones are dying.” The next day he spoke to another group. Then he began the long journey back.

The family is grieving, but they have peace and love in God in their home. The father says, “I find great comfort in the baptism of my daughter. It is critically important that others baptize their children and grandchildren.” In some countries it is illegal to baptize anyone under a certain age. Many refuse to do it for this reason. They are afraid of being arrested and put in prison. In one place those who convert to Christianity and are baptized are guilty of a capital crime. According to the constitution, they are to be executed. How the devil rages against baptism . . . but “a little child shall lead them” (Isaiah 11:6).

Weak and stumbling though this little girl was, she has overcome Satan, the world, and death. She now lives as a powerful testimony of what it means to live and die–and live again–in Christ.

Written by a mission counselor to an Asian country

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New Hope in Uganda

Originally appears on the One Africa Team Blog. To subscribe to receive future updates directly in your inbox, visit oneafricateam.com. “Like” the One Africa Team on Facebook at fb.com/OneAfricaTeamWELS


“Come over and help us!”

This first century request came from a man in Macedonia (Acts 16:9). Convinced that this plea was an outreach opportunity from God, a four-man team (Luke, Paul, Silas, and Timothy) set out on a mission journey to answer the call and share the gospel of Jesus. They traveled to various locations, spoke to the local people, visited the places of prayer, “reasoned with the people from the Scriptures, explaining and proving that the Christ had to suffer and rise from the dead . . .” (Acts 17:2,3)

The gospel did amazing things. It gave the people . . .

Pastor Makisimu Musa, wife Mary, with children Grace and Mark

New Hope.

Come over and help us!

This twenty-first century request came from a man in Bugiri, Uganda. Convinced that this was an outreach opportunity from God, a three-man team was formed and set out on a mission journey to answer the call and share the gospel message of Jesus. What Paul and his team did in Macedonia and beyond, the three-man team did in Uganda: traveled to various places, spoke to the local people, visited the places of prayer and expounded the Scriptures. By God’s grace, the results were the same: the gospel worked wonders and it gave people in Uganda . . .

New Hope.

The first century mission opportunity came by way of a vision (Acts 16:9). Last month’s opportunity came via an email. The request for help came from a man named Makisimu Musa, a pastor leading a fledgling church body in Uganda. Back in 2008, he caught wind of a Lutheran church body in America called WELS as well as a synod in Zambia and Malawi called the LCCA. (Pastor Musa was attending a school in Kenya and was told about the Lutheran Church, specifically about WELS and the LCCA in Zambia & Malawi.) He heard about their sound doctrine and practice and wanted to know more. He consulted with his fellow pastors and evangelists and together they decided it was time for them to reach out for help.

Frustrated with church politics, confused with false teachings, discouraged with a lack of Biblically sound materials, and uncertain of a God-pleasing way forward, they sent the message:

Come over and help us!

Translator Lydia

Those weren’t the exact words nor the only words, but it was the bottom line message. It went first to Pastor David Bivens (Divine Savior Lutheran Church, Sienna Plantation, TX), the Chairman of the Administrative Committee for Africa. Pastor Bivens then passed it along, and eventually it landed on the desk of Missionary John Hartmann in Zambia, who is the One Africa Team Outreach Coordinator for Africa. He assembled a team, set the dates, and planned the trip. On December 1, 2018, Missionary Hartmann, Pastor Pembeleka (LCCA-Malawi), and I touched down in Entebbe, Uganda.

The mission journey began. The outreach mission trip dates were set for November 30, 2018 – December 13, 2018.

We stayed with Pastor Musa and his family in his rural home. He had put together an aggressive schedule for us: travel to eight congregations, meet six pastors and five evangelists, teach three days of lessons, and attend two days of meetings.

In it all, we witnessed the Body of Christ in action:

  • Church leaders attended 18 hours of  lessons and presentations (Justification, the Church, and Stewardship);
  • Pastors preached the Word and administered baptism;
  • The pastor’s dear wife and others cooked our meals, washed our clothes, and tidied our rooms;
  • A Lutheran member drove us safely to all of our destinations;
  • Congregations prepared meals and traditional entertainment of plays, dramas, dances, and songs;
  • Several people served as translators, turning our English words into Luganda and Lusoga.

Spending a dozen nights and covering over a thousand kilometers gave us a glimpse of the Ugandan people and their beautiful land. Uganda truly lives up to her name: the Pearl of Africa. So many natural wonders! Among the many, Uganda boasts the second largest lake in the world (Victoria) and the source of the longest river on earth (Nile). We were blessed to see them both.

Left to Right: Rev. John Holtz, Rev. Bright Pembeleka, Rev. John Hartmann

But for us, the real Pearl of Africa is the Pearl of Great Price (Matthew 13:45,46): the gospel of Jesus Christ! It’s what prompted the first email from Pastor Musa. It’s what motivated our mission outreach trip. It was the foundation of our lessons and the focus of our meetings.

And it will guide any future plans and discussions with these new found brothers and sisters in Uganda.

May I humbly send you a request, too? Our plea comes from Uganda:

Come over and help us!

You don’t need to go there to answer the call. We simply, yet resolutely, ask for your prayers. Will you put Uganda on your prayer list? Pray for this mission outreach effort. The Lord has given us this wonderful opportunity and the gospel is already doing amazing things. The Pearl of Great Price is the only True Pearl of Africa . . . and the world!

Oh, by the way . . . as these Christians in Uganda find their footing and forge ahead, it’s this “Pearl” that reminds them why they chose the name they did for their new church body:

New Hope

Written by: Rev. John Holtz, Missionary in Malawi and member of the One Africa Team

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Sharing the Precious Message in Albania

I have a feeling we’re not in Novosibirsk anymore . . .

“You have palm trees!”

It’s such a touristy thing to say, but I can’t help it. We don’t have palm trees in Novosibirsk, Russia. I’ve just landed at the airport in Tirana, Albania. (Albania lies on the Mediterranean Sea, directly east of Italy’s heel.) Seminarian Nikolla Bishka is picking me up in his Ford Focus for the thirty minute drive to his hometown of Durres.

Albanian Pastors (L to R) – Niko, Agron, and Mikel

For the next two weeks “Niko” and I will study Paul’s letter to the Galatians and talk about what it means to serve as a pastor. I’m excited for the new challenge. For the past twenty-one years I have served as a missionary in Siberia. Now I have been asked to do some traveling in order to mentor pastors and seminary students in Russia, Bulgaria, and Albania.

Niko is twenty-six years old, quiet, but friendly. He lives with his parents, Pastor Mikel and Pavlena, and his younger brother Viktor. As we drive along the country’s main highway, Niko tells me how things have changed. The old dictator is gone. Life is better . . . but wages are low and prices are high. Gasoline costs $6.25 a gallon! Students are protesting peacefully in the streets of Tirana demanding improved living conditions. Many people are leaving the country to search for work in Italy or Germany. Religion is allowed. There was a time when all religion was banned. In the 1960s, Christians were imprisoned and even executed for their faith. Now about seventy percent of the population claim to be Muslim, and the rest are nominally Christian. Most of Albanian’s three million souls live in spiritual darkness.

Downtown Durres

Niko drops me off at my hotel which he carefully chose for its low price and beautiful view overlooking the ruins of an ancient Roman theater. We agree to start our studies the next day at the congregation’s rented facilities. I’m grateful for the chance to rest! The trip from Novosibirsk to Tirana takes a full day – three flights, six time zones, and nine hours in the air.

The Durres church is a storefront located right on the city’s main road. Immediately upon entrance, neatly labeled photographs of church members greet me. Niko points out his picture. Then he points out a picture of the congregation’s first pastor, Missionary Richard Russow, with the church’s founding members (2006). The church is decorated for Advent and Christmas.

Mikel (left) and Niko (right) leading worship

With a prayer for God’s blessing, Niko and I dive into our study of Galatians. What a joy! No wonder Martin Luther called this little book his “Katherine von Bora.” Luther loved this letter for its clear comfort: God has saved us by His mercy. There is nothing, NOTHING, we need to add to Christ’s perfect work of rescuing us for life. This freedom lets us love God and people with all our hearts. The people of Albania need to hear this precious message! Something else strikes us as we read Paul’s letter: the apostle dearly loved the people he served. He writes with such emotion as he urges his people to believe God’s truth and to reject Satan’s lies.

May God give Niko and all of us that same love for God’s word and God’s people! Please pray that God would give Niko many years of gospel service. Pray that God will lead many Albanian people to freedom in Christ!

Written by: Rev. Luke Wolfgramm, Missionary in Russia

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Faces of Faith – Simon the Translator

An exciting ray of hope continues to shine among the growing number of Lutheran congregations of South Sudanese refugees in Kakuma Refugee Camp in Kenya. As the camp has extremely limited internet access, Multi-Language Publications (MLP) has provided hundreds of pounds of printed materials, from catechisms to seminary resources, to serve these vibrant congregations.

PSI training in Kakuma Refugee Camp (Simon pictured in green)

Very few of our Nuer brothers and sisters speak English. Enter student pastor Simon, early 30s in age, who speaks fluent English and was my translator for a week of Pastoral Studies Institute (PSI) sponsored classes for 17 men at Kakuma last October.

The relationship one builds with a translator over a short period of time is often amazing, but none have ever compared to working beside Simon, with his passion and exuberance for the message of Christ. Simon’s method of translating included walking closely beside me and mimicking my every hand gesture. It often felt like we were in some kind of choreographed dance together. I found myself motivated to be more demonstrative in my movements, with Simon immediately responding. At the same time, Simon began punctuating the points I made in class with an exuberant “Alleluia,” which was echoed back by the students. Seeing Simon get more excited got me more excited! It was an exhilarating experience as we fed off each other in a class on the life of Christ.

Simon preaching

On the last day of classes, Simon was asked to preach at our camp-wide, combined church service. Simon however, did not restrict himself to simply preaching. Grabbing a large, goat-skin covered drum in one hand and wielding a strip of rubber truck tire tread for a drumstick in the other, Simon just wailed on that drum from the opening song. Stalking the congregation to root out the timid, Simon urged the assembly on to greater and greater heights of joyous praise. The room became an ocean of music, rhythm, drums, and movement.

Needless to say, Simon preached with the exuberance he displayed in his music and his translating. I videotaped over an hour of Simon preaching. Rarely have I seen a man preach with such intensity and passion.

Two days later our visit to Kakuma was over, and we needed to say goodbye until next year. I couldn’t wait to work again with this amazingly gifted brother.

Simon (on the right) plays his drum for worship

Less than two weeks after we left Kakuma Refugee Camp, I got the news from Pastor Peter Bur, our U.S.-based South Sudanese pastor who serves as South Sudanese ministry coordinator. Peter told me that Simon and a few others were walking home late at night after an evening church gathering and decided to take a shortcut outside of the parameters of the camp. As they walked through a deep, unlit valley, they were attacked by robbers (not of the Nuer tribe) looking for a little cash or a cell phone. Simon was shot in the chest and died a short while later.

I miss Simon more than I can put into words. Although the only word I ever understood him say when he preached was “Alleluia,” that one word said it all. We both believed in the same Savior Jesus. We both knew we were on the road to Paradise. And during those classes, we both knew there was nothing more important and exciting we could be doing than preparing men to take the message of Jesus to the ends of that camp.

Simon got to Paradise way before anyone expected. Kakuma will never be quite the same. Neither I suspect will the heavenly choir, with Simon no doubt shouting his “Alleluias” the moment he arrived. I will see you again, Simon, when we will sing and play drums together to our Savior King forever!

Written by: Rev. Terry Schultz, Consultant for Multi-Language Publications 

P.S. – To learn more about WELS Joint Missions outreach to the South Sudanese, visit wels.net/sudanese.

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Swords and Selfies

Less than thirty years after Martin Luther’s death, in the town of Riobamba in the Spanish territory known as the viceroyalty of Peru, and at the foot of what was then considered the world’s highest mountain, a man simply known as “the Lutheran” arrived. The story goes that he was suspected of being Lutheran because he talked about being saved by Jesus without a word about the Virgin Mary or any of the saints.

Coat of Arms in Riobamba

“The Lutheran” didn’t last long in Riobamba. The townspeople’s suspicions quickly turned into hate, and then into action. With the fervor that accompanied the festival of Saint Peter, the man who represented salvation by grace alone was dragged into the town square in front of the cathedral and hacked to death with swords. When word of the action reached Philip the IV of Spain, the king he was so impressed with the enthusiastic execution carried out by the people of Riobamba that he granted them the great honor of a royal coat of arms for their town. The year was 1575.

443 years later, fellow Lutheran missionary Nathan Schulte and I walked into the town square of the same village (now in the country of Ecuador). We saw the same facade of the church in front of which “the Lutheran” had been executed (the rest of the building was destroyed in an earthquake, but the ornately carved stone facade that presided over the martyrdom in 1575 still stands today). High on the municipal building at the center of the town’s coat of arms, a Lutheran face looks out over the square with two swords pointed towards it.

And we took selfies.

But I didn’t go all the way to Ecuador for a selfie. I made the trip (I live with my family in Mexico) to take part in a little of the work there in Ecuador and join Nathan and Phil Strackbein (the other missionary who lives in Ecuador) in a full day of planning of how the precious message of salvation by grace alone would be taken to the people of Ecuador. Our missionaries have only been in Ecuador for six months, but, so far, they are being met with more open doors than swords.

Carlos Fernandez and his wife Graciela study the catechism with Missionary Johnston in Argentina

My trip last month not only took me to Ecuador, but also to Paraguay, Argentina, and southern Mexico. At those stops I met people who, as they take classes online or in-person, were sharing it with others. I spent two entire days studying with a man in northern Argentina who, at the end of my last day, showed me the lot he owns where he plans to build a church and where the pure gospel will be shared. I visited the humble home of a man in southern Mexico who filled his small living room with family and friends so that we could talk about Jesus.

As I had the privilege to move freely and study the Bible with people in Latin America, I couldn’t help but think of “the Lutheran” of Riobamba, perhaps the first Lutheran in this part of the world. How could I complain about staying in an accurately-priced $13-a-night hotel room or spending half a day in a Paraguayan bus station when I compared what I had to go through to those who have gone before? By God’s grace, 501 years after the Reformation, we have an open door for the gospel in places where once we did not. Through online classes, on-the-ground missionaries, occasional visits and, above all else, by the power of the life-changing gospel, people are telling people, disciples are making disciples who make disciples, and the name of Jesus is being shared in Latin America.

Written by: Rev. Andrew Johnston, Missionary in Latin America

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The Holy Spirit will take care of the rest

When you work with people of another culture and another language, those people handle your linguistic shortcomings in a few different ways. First, you have “the Simplifier,” who slows the conversation with you way down and only uses simple words, immediately rephrasing sentences that may be too complex. Next, you have the “the Louder.” This is the person who speaks extra slow to make sure you understand, making big gestures as sign language to help you along. And, for some reason, they think it will help if they speak louder and louder until they are nearly shouting at you . . . but in a very eager and friendly way. Finally, you have the “the Firehoser.” That’s the person who forgets almost immediately that they are speaking with someone who is just learning their language. They are so excited to speak with a foreigner who understands their language that you are soon swimming in complex vocabulary and grammar you’ve never studied, at speeds faster than a 747.

My friend YuTong is definitely a “Firehoser.” I invited him to a local restaurant to eat lunch with me. Since his father is a chef, Yutong knows a lot about food preparation. He began to explain to me in his language why many local restaurants fail to make foreign food correctly. Within seconds, he was using all sorts of jargon I didn’t understand. I smiled and nodded in agreement. I really wish I had understood what he was talking about. It sounded so interesting, and he was so excited about it.

Most of our conversations go that way: him excitedly telling me things, me straining my little brain to understand while looking up words in the dictionary as fast as I can. Thankfully, Yutong is also a “Simplifier” when he remembers to be, so he slows down and makes sure that he doesn’t lose me.

It was during one of these “Simplifier” moments that he told me about his imminent divorce. He and his wife have not been communicating. In fact, it got so bad that she became pregnant twice and had an abortion both times without even informing him of the situation. Since he wants to have children, he was devastated when he found out. Tears require little language to communicate volumes. So, when his eyes watered up in a way that is very rare for men in that culture, I knew he was hurting badly.

When I told him that I would pray for him, he asked how God could help him. What an opening for the gospel!

Whenever I have these sorts of opportunities, I am immediately reminded how my grasp of the local language falls short. How can I communicate law and gospel effectively in another, very difficult language? Even if I am a “Simplifier” in my communication and use exaggerated gestures like the “Louder,” how do I express the wonders of our God is a way that the local people will really understand? It is difficult enough for people to believe in Christ when the gospel presentation is clearly spoken. How will they believe when I am stumbling over every other word? But I am also reminded of this passage from the Scriptures:

Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

1 Corinthians 12:3

I am reminded that, even when I am using my own heart language to share the gospel, my ability to argue eloquently, turn a phrase, or expound on the Greek of a certain Bible passage will never, ever bring someone to faith in Jesus aside from the powerful work of the Holy Spirit.

Our job is to expose them regularly to the marvelous grace of Jesus. He will take care of the rest.

Maybe you are frightened to share your faith with that neighbor or coworker—not because they have no interest, but because you are afraid of messing up the message. Hey, at least you are not trying to share in another language (At least, not usually)! But the real comfort is that the Holy Spirit puts his power and authority behind those simple, stumbling words to change hearts—forever! Praise God!

Written by: A missionary in East Asia

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In his hands – mission work in Mozambique

Originally appears in the December 2018 Malawi Mission Partner Communique

The office is small. I’ve seen closets much larger. Even water closets (WC). The office was a stuffy square cubicle crammed with two desks, two chairs and a filing cabinet. No window. The desks were almost touching each other. Both were an eyelash’s width from the cabinet. A room clearly built for one but forced to accommodate two.

The problem? There were four of us. Oops, sorry. Five.

Two more chairs were wedged in and two more people squeezed in. We couldn’t really walk in the room, we had to shuffle. There’s more space between a couple slow dancing then there was between us. The fifth person had to stand in the doorway and lean in because the door wouldn’t open all the way because one of us had to sit or stand behind it.

Sardines in a tin can.

We were in the Ministry of Religious Affairs Office in Lichinga, Mozambique. I’ll tell you why in a minute. But for now, imagine this. (Sorry, it sounds like a brain teaser). Of the five of us:

  • One person spoke ONLY Portuguese, NO Chichewa and NO English.
  • One person spoke NO English, very little Chichewa and Portuguese.
  • One person spoke Portuguese, Chichewa and NO English.
  • Two people spoke Chichewa, English and NO Portuguese.

What do you get when you bring five such people together?

A challenge! Here’s what it was:

We all had to understand the two sets of documents in front of us. One set was written ONLY in English, the other ONLY in Portuguese.

These weren’t simple stories with pictures for children. They were official documents outlining procedures for a Foreign Religious Confession Registration. Technical lingo. Government garble. Procedures and Requirements.

That’s why we were there. The Lutheran Church in Central Africa Malawi Synod (LCCA-MS) would like to register as a Foreign Religious Confession in Mozambique. The Reason? It would like to bring the gospel of Jesus to people across the border.

Mr. Januario Cuinja (right) with the Religious Affaires official in Lichinga, Mozambique

In the past, the LCCA-MS did.

The government allowed both the LCCA National Pastors and the WELS Lutheran missionaries to cross the border without many hassles or questions. In fact, they welcomed us when we told them we were planting churches. They stamped our passports and wished us the best. We didn’t have government permission on paper to work with the church in Mozambique but we had their word that “all good” and to us their word was good enough.

Consequently, over the years, various Lutheran pastors and missionaries repeatedly crossed the border. They preached the Word and formed congregations. Spiritual farming in action: plowing the soil, planting the seed, watering the sprouts and tending the trees. Enjoying the fruit. The church was growing. The Harvest plentiful.

But then things changed. That is, on the side of the Mozambiquan government. After years passed and there was a changing of the guard so to speak, the border officers started to ask questions that were laced with suspicion:

  • Why do you keep entering Mozambique?
  • What are you really doing?
  • With what organization are you working?
  • Lutheran Church, hey? Then where’s your official registration?

Uh…uhmmm…well… so….you see….ahhhh….we don’t have one!

Oops!

The Mozambiquan government doesn’t accept oops. As a Lutheran Synod in Malawi we realized it was time to get registered. That was years ago and we’ve been working on it since. The registration road is long and bumpy. So is the road to get to the Religious Affairs office in Lichinga. 160 kilometers of dirt detours, mud runs, water filled ruts and jarring potholes. But it was the only way to get to Lichinga.

After a grueling 6 hours to travel 100 miles we ended up Ministry of Religious Affairs huddled over the two documents. Combined, those two documents ultimately meant that we needed to submit ELEVEN documents to make an acceptable application. Some still needed to be written, others rewritten. Two needed official notarization. All of them had to be translated into Portuguese.

A despairing thought: could this even be done? We wondered, what was the biggest barrier that was going to be against us? Language? Time? The wheels of government machinery turning ever so slowly?

“Your mission, should you choose to accept it is to complete these eleven documents before you can submit your application…”

The Ministry of Religious Affairs officials didn’t actually speak those words but we knew that’s really what was being said. Whether in English, Portuguese or Chichewa, it meant the same thing.  Then, as it does every time at the beginning of Mission Impossible, the tape recorder self-destructed and went up in smoke.

Not really, but out hopes did.

In order for us to accomplish the mission it meant numerous trips to the translators, police, internet café, print shop, office supply, Ministry of Religious Affairs . . . then back again and again and again to each of them. We were the ball in the pin ball machine. Bounced from one place to another.

Submit an application? It didn’t seem possible. With man some things are just plain impossible. But with God? ALL things are possible! If He can raise the dead and Himself, can’t He raise our hopes?

He did.

And four days later, squeezed back in the two-man cubby hole, we put the documents into the hands of the Religious Affairs Officials. They analyzed and scrutinized. They looked for any mistake and searched for anything missing. When they turned the last page of the last document, something broke: a smile on their faces! Mine too.

They said our documents were all in order. They accepted them. It doesn’t mean they approved the application, but it means the documents are worthy to send on to the head office in Maputo, Mozambique for approval. Or not. What it does mean is that our work is done: the forms are filled, Letters of Honor are written, Criminal report acquired, ID notarized, Religious Biography composed, Constitution translated, First-born sacrificed.

Well, we didn’t sacrifice anyone when doing our work, but God did when he was doing His . . . and He accomplished the impossible: He opened the border to heaven!

One road only: Jesus!

It’s an honor to be traveling that road with you, Mission Partners! While we travel that road together, I have a humble request. May I ask you to pray about this issue?

  • Pray that the government approves our application and grants us the registration so we can continue the Kingdom work we left across the border in Mozambique some years ago.
  • Pray with confidence. Pray with persistence. Pray boldly & daily. Pray in Jesus name and to His glory.

Rejoice with us! The amazing has happened already: the documents are in the hands of the Ministry of Religious Affairs in Mozambique. Rejoice with us! The comforting thing is already known: the final outcome is up to God. Everything is . . . and has been all along.

Written By: Rev. John Holz, Missionary in Malawi and member of the One Africa Team

Pastor Ham

Pastor Tsavxwm Ham is 50 years old and serves in Son La province of Vietnam. He comes by motorcycle and bus (a 9-hour trip) to the training seminars in Hanoi. He is the chairman of the Hmong Fellowship Church (HFC). 

I’ve been a pastor in Kon Tong village since 2006. Before that, I served as an elder in the church from 1996 to 2003. In 2003, I began studying to be a pastor through the Vietnamese Fellowship Church (VFC). I passed that program in 2006 and became a pastor. In 2007, I was appointed as Chairman of the Hmong Fellowship Church.

My story of how I became a Christian is important to me. Before I became a Christian, I was one of the men in my village who was educated in the Hmong traditions and customs. I was also the director for Hmong funerals and a funeral musician. During that time, I felt very sad. I wanted to help the people. They would always give me a lot of meat when I would do a funeral for them. They treated me very well – and I really wanted to help them. But I had nothing to help them with. The funeral could only leave them sad and empty. At that time, I also worked as a Shaman and a fortune teller for the people. In my heart, I knew that all of this was wrong and a lie, and I couldn’t keep on deceiving my people by acting as a fortune teller and a Shaman.

All of this time, instead of helping the poor families, I took money from them as the Shaman. I felt very bad about that. I thought about how I could change my life and do something to help the community. Around that same time, I heard a pastor preaching through a radio broadcast. A village near me had already become Christian, so I contacted the leaders from that village to get materials from them. Through the radio broadcast and the Christian materials, I also became a Christian and left my former life behind.

One year after I became a Christian, in 1997, I was arrested and tortured by the local government. The persecution of Christians was heavy at that time. Since I was appointed as the Chief of my village, I had some authority to be able to defend my faith and the new faith of my village against the persecution. But the attack against our faith was very harsh. In 1998, I was recommended by the local government to receive special training – ‘re-educating’ me because of my faith. The goal of this training was that I would renounce my Christian faith. But at the beginning of the training, they talked about what Christians believe about God and creation. It was meant to show me the foolishness of Christianity, but it motivated me to learn even more about God and the creation of the world. And when I came back from the training, I was even more motivated to serve my congregation.

After I returned from the seminar, the local government sent officers to follow me to my village. They ask me to renounce my faith. I said I would not. The officials told me that I must – and I told them, “you taught me to have more faith in God because your introduction of the seminar talked about God.” I confronted them because they were saying that I needed a license to have a church. But they hadn’t had a license to carry out the education seminar. So I told them that I didn’t need a license to serve a church in this area either. In the end, they couldn’t get me to renounce my faith and they went home.

But still, I received a lot of persecution and pressure. After the officers left, they sent 8 higher officers to arrest me. They arrested me and my wife and separated us. They questioned us both and threatened us. They wanted us to renounce our faith. But I asked them, “Why can the people in the city have a church, and the minority in the mountains cannot have a church?” They answered: “In the city, we don’t have laws to control this, but in the rural area we can’t allow there to be churches.” I asked, “who made these rules?” They wouldn’t answer. At that point, they said, “Why don’t we call a Hmong officer to talk to you in Hmong – we aren’t getting anywhere in Vietnamese.”

So they sent the Hmong officer to talk to me. I asked him the same question. He explained that this was not from the central government, but that these rules were added for the local government. I pushed on. “If it isn’t from the central government, how can you arrest me?” After a time, they delivered their response: We will not do anything to you, we will let you go home. Just don’t spread the news that we persecuted your family. They sent another three soldiers to watch me for three weeks. They wanted to make sure I don’t cause any problem for the government.

After this time, I met with the first believer in my area. I asked him to come to Hanoi with me. We would go to talk to the Christian Mission Alliance (CMA) church. We went and met with the president, but he didn’t help us. He just sent us back and said all sorts of bad things about the Hmong people. We were so disappointed. I was so angry. I resigned from my post as the chief of the village, and traveled by foot for three days through the jungle villages around my home to try to help out Christians who were being persecuted by the government and to try to get them released from prison. All the while, I tried to convince the local government officials that the persecution didn’t come from the central government, but from local government.

I took members from the churches into the jungle and we talked in secret about our faith. We talked about what the best way would be to avoid persecution. We wanted to make sure that we were able to have a good foundation for the Christians in the Hmong community. At one point, we went back to the CMA again, but they wouldn’t protect us – and they wouldn’t provide us with anything. They only gave us a few Bibles and sent us back home. The warned us not to say that we received the Bibles from the CMA. So, we went home, and I continued to meet with my members and the other Christians in our area. And we would pray together.

Another time when we were being persecuted and Christians were being arrested, I tried to debate with the officers. I told them, “Since I was 15, I was an officer in the government.” They sent a top general to come and talk to me. His goal was to convince me to recant my faith. He told me, “If any war comes to this country, it will come from the Christians.” But I said, ‘Christians won’t bring war. But if you will bring war against the church, that is your choice. We won’t deny our faith. If you want, I will call together all of the Christians in our province – and you can kill us all. But we won’t wage war.” I continued, “We have fought for this country. Their families have shed blood to protect this country.” The general sat silently. “I’ve never seen anyone speak as boldly as you,” he said.

Again, the general attacked: “Christians are bad people. Every Sunday they come to church and they are engaging in sexual immorality. The men and the leaders seduce the women.” I told the officers, “You come and stay with me for three days. I will feed you and you can stay at my house. We will go around and find Christian leaders who do this. If we catch any of them, I will be the first to hand them over to be executed. If not, you will need to apologize to this community.”

I continued, “You aren’t here to protect the people, but accuse them of wrongdoings – things that they aren’t doing.” I told them that if they didn’t stop persecuting us I would write down all of their names and would go directly to the United States Embassy and submit their names.

I remember – the general got so mad. He threw his documents in my face. But in the end, the general just left. They sent word: “We apologize, and we will leave you.” Since then, the persecution in my area has reduced. That was the local government at that time – but at this time the government has changed and there is very little persecution in our region.

Even though our region was one of the most persecuted in all of Vietnam, the Christians multiplied quickly. We worked hard to spread the gospel. I also ran a clinic in my house. Whenever we would admit sick people into our house, we would give them the gospel.

In 2004, I heard that the Vietnamese Fellowship Church (VFC) was welcoming churches into their fellowship. So I called the VFC to see if we could be part of that. At that time, I started to receive some theological training from them. In 2007 they appointed me to oversee 16 districts and the towns in them in my area. Then, in 2010, they appointed a few more pastors to help me oversee those congregations and then they called me to oversee all the congregations in the Songla province. In 2012, we were invited to the VFC’s annual meeting in Hochimin. There I was called to be the chairman of the HFC.

Currently, in the HFC, we have 240 senior pastors and 330 additional pastors. Many of our churches don’t have pastors and are served by local elders who have been appointed. In total, we have more than 100,000 members. In the congregation that I pastor, we have 58 families that are members. Some of the people who come to worship with us aren’t members yet. In total, we have an average of 380 in attendance every week.

In addition to serving the local congregation, I also personally oversee 30 pastors and around 18,000 members in my area. Our goal is to continue to share the gospel with the families and villages around our church and in our district who don’t yet know Christ. We have some goals for our congregation – our current church building and location is too small to provide for the growing church. We hope to build another church building on the hill in the village – a bigger church so we can have more people come to worship. We also hope to build a small park in the area around the church to attract tourists from other villages to our town and provide an opportunity for our members to do outreach to them.

The training we are receiving is key – the leaders and members in my church need more training in the word of God so that they are well equipped. We want to train leaders in our church to spread the gospel to the surrounding villages. When we receive the training from WELS in Hanoi, we take it back and train the local leaders with what we have received.

The pastors in my area have received training from a variety of churches in the past – the Vietnamese churches, Korean missionaries, and even Hmong pastors who have come from the United States. But each of these groups and individuals came and did the training based on what they wanted to accomplish. And all we learned were rules to follow, good works that must be done, and how to live good lives to please God. We would go to training from these churches, but among our churches, there was no stability, no peace, and no gospel. We had no unity among our churches because we all just interpreted the Bible based on our own ideas or the various things we had learned.

That all started to change in 2013 when Pastor Lor started doing training for us in Hanoi. Now we have both physical and spiritual unity. The Lutheran doctrine has brought peace and harmony to the people in the villages – and as a result, our members are sharing their faith and our churches are multiplying.

Personally, since I have been receiving training from the WELS, I see a change in myself as well. Before this, I taught and used my own authority in the church. At that time, I thought, “I’m the smart one – I’m the one with training, and I am the one with the authority. I can force my members to do the right thing.” But since I have been studying with the Lutheran Church, I have changed. I have reevaluated myself and how I taught in the past – and know that I have taught false teachings. The training made me value my members more – and know that they need the gospel. I used to use the law to motivate my members. That was how I showed my authority. But since receiving this training, I now understand that the law won’t help the members. I started to share the gospel and taught them to understand that the gospel will motivate you to love and show care for each other. What I have noticed is that now my members respect me even more than they ever did when I only used the law, rules, and traditions to lead them.

On May 29th, 2018, I gathered together 129 local church leaders at my congregation. I retrained them in Lutheran theology as we have learned it from WELS. I assured them and demonstrated to them that this teaching was the true Biblical teaching. After that training, they encouraged me to keep on receiving training so that in the future the local leaders can continue to receive training from me. It is their dream that they can all receive formal training as well. At that meeting, I also invited local government officers to attend. When I finished the training, they applauded my teaching. The head officer said that this was one of the best teachings that they had ever heard. They encouraged me to continue my training and bring it back to the villages so that the people can continue to learn the Bible and grow in their understanding.

We’re not done yet. We need more training – for this generation and the next generations of pastors. I’m 50 years old right now – I hope we can continue to partner in training until I am 60 or even 80 – until we can carry on this ministry by ourselves and be confident to train our own pastors and leaders. The HFC is scattered across 14 provinces of Vietnam.  It is our goal as HFC to be the ‘big brother’ and standard for solid Christian Hmong churches in all of Vietnam.

Finally, I don’t have anything to send to my WELS brothers and sisters in the U.S. to even begin to show our gratitude or appreciation. All we can send is our ‘empty’ words of Thank You to you.  But we are thankful. We trust that in the future the training will continue to equip leaders so that the gospel will spread to many more throughout Vietnam. Pray for us. Pray for our religious freedom in this country, especially for the Hmong in the rural areas. And pray that the many minority people will have the opportunity to hear the gospel and believe it.

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Pastor Vue

Pastor Vue is 44 years old. He serves the Zhoukao congregation in Galapa village of Munyue district in Dien Bien province, Vietnam. He travels one day by motorcycle to the closest large city and then one more day by bus to get to Hanoi for training. 

I’ve been serving in my current location since 2008. It is a relatively new village for us. I served in another city from 1999 to 2008 and then was called to serve in Galapa village in 2008.

I became a Christian in 1997 in the village of Kuangtao in the southern part of Song La province. At that time there weren’t any Christians in that entire village. I was the first one to become a Christian. I had heard the gospel from Pastor Ham, who is now the chairman of Hmong Fellowship Church (HFC), and from radio broadcasts.

I had known Pastor Ham from the past – from before he was a Christian. I was always a person who was really afraid of death. Passing away really frightened me. When Pastor Ham shared about a new hope for people in death, that changed me. That’s really how I became a Christian.

After I converted, I found that there were many people in my village who were also interested in the Good News. Many people became Christians and we started a small congregation and worshiped in a house. In 1998, we built a small church building and I was elected to be an elder in the church. Around that time, the persecution from the local government against Christians became very heavy. In 2001, I was arrested and put in prison, tortured, and persecuted.

In 2008, I relocated from Son La province and was made pastor of the Zhoukao congregation in Galapa village. My church is made up of 114 families and a total of 583 members. Three additional pastors were appointed by the church body to assist me. I was given an oversight role over all of the congregations in Dien Bien province. I have a total of 8 pastors under my oversight. In the southern part of the province there are 19 congregations and in the northern part of the provinces, there are 19 congregations. In total, I serve 2,640 members.

Before I became a pastor, I started to receive some training from the Vietnamese Fellowship Church (VFC) – very simple doctrine. We received training three times a year. They taught us the basics of Bible doctrine, but one of the largest challenges was that they did not teach us how to train our members. That training continued until 2014. During the final year of that training, I had already started to receive training from Pastor Lor in 2013.

After I began coming to this training, we all realized that we didn’t really understand law and gospel. The previous training we had just combined everything together. I know I used a lot of law with my members and I was very confused by what I was learning.

Today I thank and praise God that the Lutheran church sent Pastor Lor to train us. First, I see very clearly – the training has clearly shown us the Word of God. Each training session is divided into clear small portions we can understand. Second, the training is conducted in Hmong. Even when Anglo pastors come and teach us, it is translated into Hmong. And no matter who is teaching us, the message is always very clear.

Before, we used the law to force our members to do good works. As an example, we prohibited our members from drinking alcohol. At that time a group separated from our church because of this. Now I have gone back to them and apologized for our false teaching in the past and invited them back to our congregation.

Because we are teaching the Bible clearly and are properly using the gospel, and not just the law, we have more in attendance every Sunday. And our offerings have increased as well – ever since we removed the law that demanded offerings. There has been a tremendous increase in giving in our congregation.

Personally, I see now that I am living in Grace, and not under the law. This has meant a huge change for me and my understanding of God. I still am struggling to bring this same clarity to all of my members – but I see they are slowly growing as well. When I come back from training, they have seen a big difference in how I teach and preach. They see that the teaching that I bring back to them is the real Word of God. The Truth. That it is based on Biblical principles. And so they want me to continue to be trained so I can bring back more of God’s word.

As we continue to receive the training from WELS, I trust that we will continue to see our lives change for the better. I ask that WELS pray for the HFC. Pray that we will have a place to do the training – that we won’t have to continue to rent out another church and training space, but have our own space. This training is not just for our generation, but for many to come – until we are ready to handle the training for ministry by ourselves.

There are so many people who don’t believe in Jesus in my village and in my area. This is a big Hmong village – more than 400 families. Currently, our church building is small, we are already full when all the members come to worship. If we grow more in the future, we will have to expand – please pray for that as well. Also, there is currently some pressure on our congregation from the Hmong community – there are some in our community who want to cause problems for us. They accuse us of doing illegal things or create conflicts over our property. They accuse us of harboring illegal foreigners. None of this is true – they just want to cause us problems in the community. Please pray about this as well.

Personally, I also have a prayer request. I have already sacrificed my life for the Word of God. My family has been lacking so many things – I don’t get paid a salary from the congregation. I am happy to serve as I can. I support myself by farming. Please pray for me that I have the strength to carry the Word of God to the people. Pray that God would strengthen my life that I am giving to Him for service in His Kingdom. And pray that God would strengthen my family.

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Pastor Vang

Pastor Vang is 36 years old. He serves in Lao Cai province as pastor of Shan Zhou Fu congregation. He travels an hour by motorcycle and 4-5 hours by bus to get to the training in Hanoi. 

When I was 8 years old, my parents became Christian. That was in 1990. I became a Christian when my parents shared the Good News with me. In the early years, some of my brothers came to Hanoi and received training from the Christian Mission Alliance (CMA) church – our congregation was established by the CMA and was under them at that time. That was around 1991-1993. In 1998-1999, I served as the secretary for the congregation and began to serve in the church.

In 2001 and 2002, the persecution from the local government became intense against the churches in our area. As a result, we divided our church into smaller congregations and worshiped inside houses. At that time, we reached out to the CMA for assistance, but they did nothing to help. From then on, we didn’t have any connection with the CMA. In 2003, our pastor contacted the Vietnamese Fellowship Church (VFC), and in 2004 we registered our congregation under the VFC.

I received training from the VFC from 2004 to 2006. Then in 2006, I was called by the church to be a pastor. At that time, I was still unclear about so many things in the Bible. Looking back, I see that while we talked about Jesus as our Savior, we didn’t understand law and gospel and we promoted a lot of work righteousness. That was the church that I had grown up with – if you don’t do good, or live according to the rules, you don’t count as a Christian. We always had a lot of legalism in the church. The pastors promoted many traditions to control the members.

There are currently 140 members in my local congregation. I also oversee 12 additional congregations in three different districts of Lao Cai. Those churches have a total of 1400 members. Those 12 congregations are led by elders – I am the only pastor. In our whole province, there are only 12 pastors, but we have a total of 65 congregations and more than 9,000 members.

All of us pastors are so very thankful for the training – and for WELS opening the door for us to receive this training. Every time I go back home, I conduct a training session for the elders that I oversee. Every time we focus on law and gospel and how to interpret the Bible. Even though I have received much training ever since 2003, I was always really confused by the training. I didn’t understand the scripture well. Since 2015, I started to receive training from the pastors here – Lutheran training. This opened my eyes. The first year, I was still trying to understand it all, but since 2016, I see the message is really clear. This made me really happy and now I enjoy my studies. I really enjoy our training here. We see Christ at the center of the Bible and the center of everything that is taught. We truly believe that salvation comes through faith alone, through Christ alone, through Scripture alone. This foundation has made me confident as a Christian and confident in my salvation.

This training has changed me a lot as a pastor as well. Before the training I just preached the law – I treated people with contempt. If I saw a member committing sin, I hated them. If they had addictions, I hated them. Now, as I look back, I see that I was a Pharisee at that time. Now, I hate that time of my life. But since I received the training from Pastor Lor and Professor Bare and the other pastors, I have learned to show compassion to the sinner. I have learned to show Christ to the sinner.

Thanks be to God – thanks to all the professors and teachers who have come to teach. One thing I am certain of – the students coming are now certain of their salvation in Jesus Christ. They are confident that Jesus did everything for them. This is a special thing. And this is something they didn’t have before. Before the training, so many others were just like me. My members were also just like me. But now we have compassion and love. And now we have joy.

The Hmong Fellowship Church (HFC) is a very big church body. We have more than 340 pastors and more than 100,000 members. It is my dream that WELS and the HFC can hold hands together to do the ministry for the people in this country. I want to see the training continue – not only for myself – but for many people, for the younger generation. We will need much more training in the future. In my local congregations, we need more evangelists so we can send them to the villages around us and other places where people have not heard or believed in Jesus.

I pray for the training – that through this training our pastors can be united in the same faith and the same doctrine. And I pray that this training will continue into the future. That’s what I pray for. I also pray that in the future we will have our own facility for us to go and receive full-time training.

I also ask for you to pray for me and my family. I pray one day that I will be able to reduce my farming work so that I can have more time to do the ministry of leading the church.

Finally, I want to thank the Lutheran church for supporting the training. We don’t actually deserve to receive anything from the WELS – but they just give and support the training by sending professors and providing the financial ability for the training to take place. For that – I thank you.

Thank you so much. I will never forget you. You helped us to see the Word of God clearly. You have brought us the truth – and that has changed our lives.

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… and because I love you.

125 years ago God said something to the people of the San Carlos and Fort Apache Reservations in eastern Arizona. He said to them what caused him to do for them what he did for these past 125 years, “Since you are precious and honored in my sight, and because I love you…” (Isaiah 43:4) He said those words first to his people Israel who were facing deep water crossings and hot blazing fire. But he also said those words most certainly to the people of the San Carlos and Fort Apache Reservations in eastern Arizona who faced floods of regret and hopelessness and fear, and who faced fires of bitterness, anger, and hate. Because these people were precious and honored in the Father’s sight, he sent them his Son Jesus. And it all came to be for that one reason: because he loved them.

Camp Dress Show

It was just like our God was saying the very words, “And because I love you… I am sending spokesmen to you from me who will tell you about my Son Jesus.” It was so and the first missionaries came in 1893 to the mountain shadows of the Triplets there by the Gila River. The people living there had been banned to live in that place that one of the officials of General George Crook called “stinking malarial flats.” A most remarkable and miraculous thing happened too because God loved these people: he caused them not only to be loved by those who spoke of Jesus to them, but to love those people back. It was love that saw past skin color. Right from the beginning it was so. Pastor Harders in Globe, Arizona, described the feeling he had for his people on these reservations as greater and stronger than the love a man has for a brother.

And the people realized it was true too. There were not many of the dominant culture in 1893 who loved those who lived on the Gila River flats, but Apache people quickly came to know that they were loved. They were loved by the One who made the sun go by the Triplet mountains every day, and by this same One who sent his Son to be with them there. They were also loved by those who came to serve them and live with them, and in many cases, be buried with them. The list that started with John Plocher and George Adascheck is long. Over 125 years, literally hundreds of men and women worked and lived there on the reservations of eastern Arizona.

Rev. Eric Hartzell’s presentation

So the day of celebration came after the clock had ticked for 125 years. It was Saturday, October 27, 2018. Busloads of connected and interested people came. There were presentations of historical interest and pictures and displays looking to the future. Under some friendly mesquite trees, ladies were making frybread in the way that only they can make it. Local artisans and workers displayed their talents and their wares. Choirs came. Cars came cautiously into the parking lot in front of the church (the same place where the foundation blocks of the first school are still visible), and then the cars were directed up the hill to the baseball field to park. That parking field was the same field where Pastor Henry Rosin and other missionaries played baseball on Sunday afternoons with worthy opponents.

And so many times during the day someone would say hesitantly to someone else, “Do you remember me? I used to teach school here at Peridot.” And probably as many times someone would say, “Do you remember me? I was your student in second grade when you taught school here.” Those who had given of their time and talent to upgrade buildings and church and had done so elsewhere on the mission stations came to see those who had helped them and benefited from their work.

There were back to back historical presentations. There were attempts made to encapsulate and explain what had happened and was still happening during the 125 years. Dr. William Kessel presented Apache Christian voices from the past. He did so from his grandfather Edgar Guenther’s missionary diary and recollections…and from his own. The presentations were made in the Peridot church, and it was full for close to five hours of presenting.

Peridot and East Fork Lutheran Schools sing at the Apache 125th Anniversary joint worship service

The crowning joy of the day came at 4:30 p.m. to see everyone packed into the big high school gymnasium that had been rented for the occasion. The choirs came to sing for the service, stationed at strategic positions in the bleachers. There were more Apache believers than white believers, and that was as it should have been. Pastor Gary Lupe spoke carefully and well to everyone about Jesus being his Savior, that he was proud and happy to say that he was a Christian, and that he believed in Jesus and followed Jesus and stood with Jesus. It was wonderful to hear! President Mark Schroeder was last to speak after two hours of service and many speakers. How is it possible for speakers to limit themselves to their recommended five minutes? (It wasn’t possible!)

And when it all came to an end in the early evening, there was one thing that stood as the reason why there were 125 years to celebrate and be thankful for. This one thing that occasioned and caused it all was what had happened 125 years earlier when God himself had spoken to his people on the San Carlos and Fort Apache Reservations, and said, “Since you are precious and honored in my sight, and because I love you…” (Isaiah 43:4)

Should this world continue on for another 125 years, this Lord of ours will be true and faithful. It is our prayer, and it is our hope that he will…. because he loves us!

Written by: Pastor Eric Hartzell, Globe, Arizona

Pastor Eric Hartzell grew up on the Fort Apache Reservation and graduated from East Fork Lutheran grade school and high school. He went on to become a pastor, and in 1982 he received a call to East Fork and Canyon Day Lutheran Churches. He served there for 14 years. 

To read or download Pastor Hartzell’s or Dr. William Kessel’s presentations from the 125th anniversary celebration, visit www.nativechristians.org/125th-historical-presentations.

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Hundreds gather to celebrate 125 years of Apache mission work

Over 1,200 attended the Apache 125th anniversary celebration at Peridot Lutheran church and school, Peridot, Ariz., Oct. 26–28. The event commemorated the 125th anniversary of WELS World Missions work in the Apache reservations of Arizona.

Since its humble beginnings in 1893, the Apache ministry has grown, now serving over 3,600 people in a variety of ways. Five missionaries, two Apache pastors, and one Apache evangelist serve the nine congregations on the reservations. The Apache Christian Training School (ACTS) provides education and resources to prepare leaders for sharing God’s Word on the reservations and beyond. Two schools serve over 275 students, giving them a foundational Christian education. These are just a few of the services for which attendees gave thanks at the celebration last month.

To begin the celebration, visitors spent Fri., Oct. 26, touring the San Carlos and White Mountain Apache reservations, admiring the nine WELS churches. This included Peridot Lutheran church and school, where the first missionaries, John Plocher and George Adascheck, began to share the gospel message of Jesus Christ among the Apache people.

Plocher’s great-grandson, Andrew, principal and teacher at Emmaus, Phoenix, Ariz., attended the anniversary and expressed thanks for all the people who came to the reservation to celebrate. When Plocher was asked what he thinks his great-grandfather would say about the celebration, he said, “He would just praise God.”

On Saturday, Rev. Gary Lupe, Gethsemane, Cibecue, Ariz., hosted visitors in Peridot as they enjoyed traditional Apache food and crafts. Rev. Dr. William Kessel and Rev. Eric Hartzell gave two historical presentations. Photos and artifacts from across the mission’s 125-year history were displayed along with information about future outreach plans for Native Christians.

A special worship service followed that evening at San Carlos High School. Choirs from the reservations’ churches led the visitors in worship. WELS President Rev. Mark Schroeder gave the service’s closing lesson.

“Humanly speaking, the initial efforts to reach the Apache nation with the gospel seemed to be an impossible task,” says Schroeder, reflecting after the event. “Now, 125 years later, the Apache people are still hearing the good news, are still having their faith nourished, and are still thankful for those who brought the gospel to them.”

On Sunday, all of the reservations’ congregations joined together to hold seven “Rally Day” worship services.

“The most encouraging thing about the work among the Apache people is that they are recognizing that the work of missions and ministry belongs to them,” says Schroeder. “While we are still there to help and assist, it is gratifying that the Apache people are embracing the idea of training members of their tribe to serve as pastors and teachers, looking ahead to the day when all called workers on the reservation will be Apache.”

Learn more about the Apache mission and its work at nativechristians.org. Download Bible studies related to Rev. Dr. William Kessel’s presentation.

Learn more about WELS Missions at wels.net/missions.

Apache Mission 

 

 

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Growth Spurt in Nigerian Mission Fields

Originally appears in the October 31, 2018 One Africa Team blog

Next July (2019), our Nigerian Mission Fields will re-start their joint Seminary program.  This time we will work with 22 men who desire to become part of the full time called worker core that we have there.  Christ the King Lutheran Church of Nigeria (in Akwa Ibom State) hopes to more than double their ministerium of 9 pastors, bring 10 more to start the seminary program.  All Saints Lutheran Church of Nigeria is also hoping to make a sizable jump from 11 current pastors to add 12 more to the program.

Christ the King Board of Governors meets in the “outgoing” classroom at Uruk Uso – discussing needed changes.

It’s the biggest class we’ve had in many years, maybe ever.  Big enough to push some WELS donors to put  financial resources together to pay for a new dormitory building and some refurbishing of the current classroom building to accommodate everybody.  Understand what I mean by “dormitory” (the new building) – in an effort to keep it simple (= inexpensive), we will have one large room with beds, dressers, and a small desk for each student.  With no walls between the “rooms” – the students will get to know each other very well!

This will keep our Board of Governors very busy. To make things even more interesting, that same Board of Governors, hand-in-hand with the Seminary director, has requested some revision to the seminary curriculum including an increase of classroom time by over 30%. There is a lot of work to be done in the next 8 months from digging a foundation, putting up walls and a roof, beds as well as decisions about who will teach and what books they will use – your prayers are essential to this process!

Theological training campus at Uruk Uso (Christ the King), including football (soccer) field in the foreground, Martin Luther primary school (connected) to the right and the mission house (pink) on the left

Our two sister church bodies in Nigeria currently have a combined membership of over 3,900 members that worship in 57 congregations. Five centuries after Luther’s Reformation the message of God’s salvation by grace alone, through faith alone continues to produce a rich harvest of souls all over the world. God has graciously answered our prayers for more workers in Nigeria. May the Lord continue to shower his grace on our Nigerian brothers and sisters in Christ through a new generation of pastors who serve his people faithfully!

Written By: Rev. Dan Kroll, Missionary at large – West Africa

Back to Africa – The Felgenhauer’s in Zambia

Written by Kathy (nee Uhlhorn) Felgenhauer, whose husband Stefan is the new Director of Africa Missions Operations for the One Africa Team. 

My husband and I visited the continent of Africa for the very first time 20 years ago. Four years later, we moved here for our first tour of duty. Most of the missionary families currently living in Africa have lived here for more than two decades. They hardly consider their overseas service as “foreign” anymore. Their lives tell the story of WELS mission work in Africa.

Our family has a unique perspective. We have transitioned back and forth between North American culture and African culture several times. We have a well-rounded view of both developed countries and developing countries. The readjustments we’ve made have been a trial, but they have also give us valuable insight into both worlds.

The Felgenhauer family back in Africa (Zambia)

So now we’ve been here in Zambia for just over a week. What are we thinking? What are we feeling? And how is the adjustment going this time?

First impressions can be useful tools. Stefan and I find it interesting that in our time of moving between cultures, we have short-lived first impressions upon returning to a place we used to live. It’s fascinating to take note of those first impressions, before our previous experience takes over and we settle into our routine once again. I keenly remember my first impressions when we moved to Africa the second time. Even though we had lived six years in Africa and still had keen memories of that time stuck in our minds, we had forgotten about the challenges of day-to-day living in a developing country.

In general, the first impressions we have had this time are of moving to a somewhat familiar African country (Zambia) but also the added dimension of leaving our oldest child back “home” for schooling. Listen to what each member of our family has taken notice of thus far…

Anna (age 12 – born in Malawi): I was looking forward to seeing the Seminary campus because we never lived close to any of those before. It’s different than I thought, but I was amazed at how big it was and happy to see the kids there. I can’t wait to get my bike so I can ride it there. A lot of things seem the same, like the gates on doors and the geckos and skinks on the walls, but I forgot how hot it is. I’m looking forward to visiting Malawi and seeing some of my friends. It’s fun to order Fanta at restaurants again and hopefully soon we can go swimming somewhere.

Benjamin and Anna

Benjamin (age 14 – born in Malawi, will return to the USA for school in 10 months): Africa is like I remember it, but Zambia is a bit more modern (than Malawi) with a lot more shopping centers. I was looking forward to being outside and barefoot, and I am doing that again. It’s really dusty though. Being in Africa feels like being back home. It’s kinda hard getting used to slower Internet. I look forward to finding soft drinks in glass bottles like I remember and visiting game parks to see the animals. It seems weird to think that the next 10 months will be the longest amount of time I spend here.

Louisa (age 16 – born in Germany, attending high school stateside): I am loving all the photos they’ve sent mostly of foods I remember, such as Blackcat peanut butter and Parmalat yogurt and the mango juice. I was happy to see some jacaranda flowers. Finding time to facetime my family when it is still daylight so I can see outside has been tricky with a 7-hour time difference, and I can’t talk to them during my evening because they are sleeping. I can’t wait to visit at Christmas.

Kathy (not as young as I once was – born in the USA): As the plane was descending I saw purple jacaranda trees, and exiting the plane we saw bright flame trees. That alone put a smile on my face. Climbing into a car for the first time again was an odd feeling, sitting in the passenger seat on the left. It actually made me feel a bit dizzy, and I’m a bit nervous about driving again with the deep ditches on the sides of the roads. I had forgotten how dry and red the earth looks this time of year. The streets seemed less congested on our drive, but the style of the house we are currently staying in was so familiar. Tiled floors throughout, locked gates on doors, a limited water supply in the reserve tanks, and candles at the ready for the electricity outages. “I know how to do this”, I told myself. The trill and song of the birds that first morning was unbelievable. I knew I had been missing it. It is a new place with much that is familiar. I long to settle into our life, getting our own kitchen items, our own bed, and our own daily routine. That’s going to take quite some time yet. It’s already been 5 months of transition since Stefan was hired, and it could be several more. I am praying for patience. I keep checking the time to see what Louisa must be doing back in the US. I am so thankful for the technology that lets us keep in touch.

Stefan (a little more grey – born in East Germany): I’m so happy to be back in a warm climate again. I did forget how warm it is this time of year and how dusty everything gets. I knew I was back in Africa when we stepped off the plane, and I had to walk quite a ways on foot to get into the airport. The wait to get through immigration tested my German patience. The woodsmoke-filled air is strong too, but I do know the rains are coming and that will bring relief. I am enjoying the African scenery, and it makes me excited to explore and learn this new area. Visiting the other countries where One Africa Team is active is a priority for me and one I look forward to. In some ways Zambia is more modern than I would have thought, but the Internet is still slower than I got used to in the US. Overall, I am thankful for the opportunity to be here and to serve the Lord in this way. It’s the work I love to do. It’s good to be back.

The Felgenhauers lived in Malawi from 2002-2008 and from 2012-2015 and are currently based in Lusaka, Zambia.

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Never Forget

Never Forget.

A widely seen and regularly used slogan in the wake of the 9/11 terrorist attacks, those words are usually reserved now for the anniversary of the attacks.

The first WELS world mission – Peridot, AZ

Perhaps that is the nature of anniversaries: we set a date to remember the past, because we so easily forget the big events (bad or good) that changed the course of history and forever affected so many lives.

Our God knows his people so well. He knows our propensity to forget, and he knows the importance of taking time to remember the things that should not be forgotten. A quick overview of the Old Testament will reveal the Lord, time and time again, setting anniversary dates for his people to remember the important events of their past. Time and time again, he reminded them through his leaders of his love and providence. Time and time again, he reminded them to heed the warnings of tragedies in the past and celebrate their miraculous deliverance. Time and time again, he reminded them of his impeccable record of faithfulness in spite of their repeated unfaithfulness. Those anniversaries were set so they would never forget.

This month everyone in our Wisconsin Evangelical Lutheran Synod has a chance to mark an important anniversary. Our first world mission effort to the Apache people of the Arizona Territory began in October of 1893. 125 years ago our WELS ancestors would not be deterred or denied in their quest to share Jesus. They could not forget the great things God had done for them, and they could not forget about those who did not yet know. Thousands today give thanks that they do know!

But we do not remember the past simply to live in the past. We remember so we can learn. We remember so we can be inspired. We remember so we can move forward with new strength, new resolve, and new purpose.

Remembering the past to move forward with new strength, new resolve, and new purpose.

In WELS Native American Missions, we are resolved to recapture the missionary spirit which prompted brave men and women to come to the unknown and share Jesus. We are inspired by the Christian love that prompted so many to save, sacrifice, and give generously to support the work among the Apache people. And we know our purpose: the gospel has been given to us to hold, yes; but also to pass on! There are other Tribes and other reservations to reach. 125 year later we remember so we can share the unforgettable.

Will you join us in remembering? Never forget how grace changed your life and future forever. Never forget the sweetness of the word forgiven in your ears and on your tongue at the Lord’s Table.  And never forget that your mission field begins at your front door.

Written by: Pastor Dan Rautenberg, Native American Missions Field Coordinator

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WELS India Children’s Homes – Fall 2018 Update

This young man, Teja, is part of a new group of former students who did not complete the seminary training at Christ Evangelical Lutheran Ministries (CELM), our worker training school. Now, like the others, Teja has been given a second chance. It is exciting to have him return. You see, Teja is the first “graduate” from one of our children’s homes to attend the CELM program. He began the required pre-seminary program in 2013 and graduated in April 2016. He greatly desired to continue his education the following year at seminary, but his mother and uncles were pressuring him, “Why do you want to study for this job? You will be a poor man.” He was encouraged to fulfill any family obligations before attending classes. Teja reluctantly agreed. He acquired a job at a dental clinic, yet frequently asked, “When can I return to school?” The reply was always, “Wait and trust.”

Teja

During that time, Teja financially helped his widowed mother to “marry off” his younger sister and then assisted in costs for his sister’s first two babies. This is all part of the bride’s family responsibilities in India. As the only son with no father, much of this responsibility fell on his shoulders. Teja is 22 years old.

Now, family obligations have been fulfilled and Teja was excited to be back at CELM Seminary for the refresher course this past spring. He said last April, “I’m not concerned about money. I just want to share the joy.”

But the roadblocks continue. Just before the school year began in July, Teja emailed, “I don’t know if I should come to classes. My uncles say I have no life experiences. Many will not respect me.  I am young.” The story of Paul encouraging Timothy also encouraged Teja. Once again, he was encouraged to trust in the Lord.

Thanks to many prayers and the Lord’s guiding hand, Teja has returned for this school year AND has been blessed to keep his job at the dental clinic when not at classes. Our classes run two weeks of each month. A small subsidy is given students to assist while they study at the school. But now, with this chance to continue working during the two weeks off, it is a great blessing for him. The caregiver that brought him to the children’s home is also giving him experiences at the local place of worship. What a privilege to watch this young man mature physically and spiritually. Please continue to remember him in your prayers. We pray that he will be a blessing for many.


We love making connections

It is always exciting to connect with groups of people or individuals when back in the United States. We love sharing our experiences and stories. Just as exciting is making an exchange of greetings and sometimes small gifts with the children in the States and the children here in India.

Two groups did just that from Wisconsin. A VBS from Waukesha, Wis., and a Sunday School from Montello, Wis., sent very special greetings. The cultural exchange is fun and the connection is very appreciated. It’s special for the children to know that kids in India and kids in the States both like eating apples! The tangible greetings are also warmly welcomed with “oohs and aahs” and are very encouraging to the children and especially the caregivers.  They now can feel part of a bigger family from around the world.

View the video of Mt. Calvary’s VBS in Waukesha, WI singing Jesus Loves Me with the Indian Children’s Home.


Independence Day

August 15 is India’s Independence Day. This year the day was quite rainy, but that did not stop the celebrations. The Indian flag was raised, the Indian national anthem was sung, and the pledge was said. As CELM seminary classes were in session and nearby, those students also joined in this special celebration. We all crowded into the larger classroom and enjoyed various national songs sung by the children and heard many speeches, “I am proud to be an Indian!” Afterward, the CELM students enjoyed interacting with the children and expressed how this reminded them of their elementary school days. We pray that India is blessed with leaders who will guide this large democracy well.


Heavy Monsoons

The monsoons were heavier than usual this year. One of our children’s homes was affected. They live near canals which help provide a couple seasons of crops. Due to a poorly managed water dam and heavier rain fall, some canals overflowed, destroying rice paddies, and caused damage to the house. Fortunately, our two homes in the area were not as seriously affected but the children from one home did have to evacuate to higher ground for a few days. Cleanup has started, and WELS has provided assistance to cover these costs. We are thankful the government has also assisted in flood relief. We hope the upcoming cyclone season brings only the needed rain.


To learn more about WELS work in India and the India Children’s Homes, visit wels.net/India.

 

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25 Years of Grace Renewal

The public history of the Ukrainian Evangelical Church of the Augsburg Confession was interrupted in 1939 when World War II had begun and the Red Army occupied western Ukrainian lands. Some pastors, like Rev. Theodor Yarchuk, became martyrs at the hands of communists. Other faithful men, like Deacon Stepan Chermkhivka, were persecuted and finished in GULAG concentration camps in Siberia. The sheep were scattered among the fields stained by the red blood of Ukrainian Christians, pastors, deacons, and teachers. Some Ukrainian Lutherans were able to escape to the west. The pure gospel voice of the Lutheran church has been silenced in Ukraine for almost 50 years and two generations of people. Other Protestant churches like Baptists and Pentecostals were allowed in the Soviet Ukraine. The Lutheran church, on the other hand, was under the strictest ban.

But “the Lord is gracious and compassionate” (Psalm 145:8). On Easter of 1993, two public Lutheran worship services took place in the Ukrainian cities of Kyiv and Ternopil. Pastors from WELS  (Melvin Schwark, Roger Kovaciny) and ELS (John Shep, Jay Webber) were first preachers and teachers of theology of the newly organized Lutheran congregations in Ukraine. The Lord has promised, “As the rain and the snow come down from heaven, and do not returns to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is My Word that goes out of My mouth: it will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:10, 11).

The Word of the Lord accomplished what the Lord has desired. The Lutheran Church in Ukraine has been raised by the gospel of Christ back to life. In two years the Lord has blessed his church with faithful seminary students and deacons who also became missionaries to other parts of Ukraine. Soon Lutheran congregations were founded in Kremenets, Sevastopol, Simferopol, Lviv, Zaporizhia, Radomyshl, and Kharkiv. Old Ukrainian Lutheran churches in Ivano-Frankivsk and Lazarivka in western Ukraine, as well as an old German Lutheran church in Ivanivka (former Johannestahl) in southern Ukraine were reborn.

The Ukrainian Lutheran Church has been blessed to be reborn as a confessional Lutheran church body. Fellowship with WELS and ELS has been very fruitful in establishing good, solid, pure Lutheran doctrine in Ukraine. Not all churches have this blessing. Even among those who call themselves Lutherans we find very little Lutheran doctrine and practice. Often we can find none! We are so privileged to be in fellowship with those Lutherans who are Lutherans not only by name, but also by their teaching, their confession, and their practice. We have still a lot to learn. And we are willing to share our knowledge of the Lutheran doctrine with others.

Luther’s Small Catechism has proven to be a true gem that has brought to light of the gospel a former Baptist congregation in Tokmak, a city in southeastern Ukraine. When a young deacon of the congregation had read Luther’s Small Catechism and then shared it members of the congregation, they realized the teaching was Biblical and they wanted to know more about Lutheran doctrine. Now the Grace of the Christ Church is a member of the Ukrainian Lutheran Church and shares the precious Gospel with people in that area of the country.

2018 marks the 25 anniversary of the renewal of the Ukrainian Lutheran Church.

The ULC has decided to give this year a special title – 25 Years of Grace Renewal. “Because of His great love for us, God, Who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved… By grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast”, writes St. Paul in his letter to Ephesians (2:4, 5, 8). With joy we proclaim this message to Ukrainians. It’s true – the history of Ukrainian Christianity is long and reaches back to the 10th century. But as in times prior to the Lutheran Reformation, the pure gospel doctrine of justification by grace through faith is darkened by many different false teachings. But now the light of grace is shining more brightly in the country of Ukraine.

It is a joy to see children and adults baptized. It is a joy to see both children and adults in our Catechism classes. It is a joy to hear the pure gospel preached at our congregations and see how Ukrainian Lutherans share the message about Christ crucified. It is so refreshing to commune with other brothers and sisters the true body and blood of our Savior in his Holy Supper. The ULC Vacation Bible School, in partnership with WELS pastors and members, attracts several hundred Ukrainian kids. Our annual Youth Forums unites our teenagers, young Christians around the word of God and the mission of the Ukrainian Lutheran Church, to reach out to as many people with the gospel as possible.

We do have challenges. We are a small church body, and we live in a country engaged in war. Some of our churches were left in the occupied territories. Our economy is weak. So often it is difficult to make ends meet. We have only five church buildings throughout Ukraine. The majority of our congregations have to rent their worship facilities… and because of this they are limited in many of their activities. Yet we are optimistic because we have the Lord’s promise that he will always will be with us and he will take care of his church. He does take care of us through his means of grace. We are optimistic because we have faithful and supportive brothers and sisters from WELS. Most of all, we are optimistic because we have God of all grace, who called us to his eternal glory in Christ. He himself will restore us and make us strong, firm, and steadfast. To him be the power forever and ever. Amen (1 Peter 5:10, 11).

Written by: Bishop Slavik Horpynchuk, Ukrainian Lutheran Church (ULC) 

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Fellowship established with a Lutheran church body in Kenya

On Sept. 14–15, 2018, our sister synod the Lutheran Church of Central Africa–Zambia Synod (LCCA-ZS) met in convention for the 31st time in its history. The LCCA-ZS, along with the Lutheran Church of Central Africa–Malawi Synod, was established as a mission by WELS and has since become a fully independent church body in fellowship with WELS.

Delegates at that convention approved the recommendation of the LCCA-ZS Synodical Council to declare full fellowship with a Lutheran church body located in Kenya.

Swedish missionaries brought Lutheranism to Kenya in 1948, and in 1963 the Evangelical Lutheran Church of Kenya (ELCK) became an independent church body. Over time, however, the ELCK began to tolerate false teachings in its fellowship, and a group of Kenyan pastors broke away and began searching for a confessional Lutheran church body. In 2015, Rev. Mark Onunda of the Lutheran Congregations in Mission for Christ (LCMC)–Kenya met with the Doctrinal Committee of the LCCA-ZS and with WELS representatives in Zambia and presented a formal request for fellowship.

Over the past three years, the LCCA-ZS Doctrinal Committee carefully examined the constitution of the LCMC–Kenya and identified key doctrinal areas to be discussed with their leaders. Representatives of the LCCA-ZS, WELS Pastoral Studies Institute, and WELS missionaries from the One Africa Team made multiple trips to Kenya to study issues like the roles of men and women, Pentecostalism, and the doctrine of the Call. After all these issues were thoroughly discussed, the Doctrinal Committee of the LCCA-ZS gave a recommendation for a full declaration of fellowship with the LCMC-Kenya, which was endorsed by the LCCA-ZS Synodical Council in July. Last month, delegates to the LCCA-ZS synod convention ratified this recommendation.

The next step will be a formal recommendation by the LCCA-ZS to accept the LCMC-Kenya into the fellowship of the Confessional Evangelical Lutheran Conference, of which WELS is a member. WELS anticipates declaring formal fellowship with the LCMC-Kenya at its 2019 convention.

Read more about the LCCA-ZS synod convention. Learn more about WELS mission work in Africa at wels.net/missions.

 

Serving in Christ,
President Mark Schroeder

 

 

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Gospel Networking in Latin America

Sorry, I know “networking” went from being a trendy word to cliché a while ago… but we’re not talking social networking or business networking. We’re talking about GOSPEL networkingIt’s connecting people to the gospel and to each other as much as possible. These partnerships mean we can get more done together than we could as isolated, separate ministries.

Yes, it’s true that many of the connections start online here in Latin America. Academia Cristo has 1.1 million Facebook followers. 1,800 people have asked to receive Bible-based training to share Jesus in the past three months (June-August 2018)… but the end goal is not a virtual, online church. The goal is to see more people trained to share Jesus wherever they’re living. This social and digital networking leads to on-the-ground ministry – aka local gospel networking.

Gospel networking in Venezuela

Ideally, that eventually means new churches are planted with Seminary-trained pastors in worship buildings that serve as tremendous blessings. We pray that gospel networking leads to that.

But in many cases, it doesn’t start like that. A guy finds himself the de facto spiritual leader of a few families. He works a full-time job. They meet wherever they can to study the Bible, pray, praise, and enjoy a meal together as Christian brothers and sisters. No budget, no church building, no ordained pastor. Is that a church? Trained by Academia Cristo, he then passes this gospel message and training on to his group. They take that message of Jesus’ sweet love out to their ‘colonias’ (neighborhoods). The gospel is being proclaimed, taught, and connections are being made for the kingdom. Is it okay if gospel networking leads to that?

From L to R – Jackson, Henry, and Tonny

In August, two Lutheran missionaries traveled to Venezuela for ten days to assist and advise Venezuelan pastor Jackson on the mission opportunities there. Only this time the missionaries are not American WELS missionaries – they’re Colombian: Tonny and Henry. Venezuela is a complicated place right now… There are stores with no food. Want a taxi ride?  You need a suitcase full of cash, since the money there is almost worthless (if you can find money at all). Most ATM’s in Venezuela are empty right now. Transporting ten pounds of food or more is considered “drug-trafficking.” Missionaries saw state police rob people of basic necessities – flour, food, etc… The three-man mission team went almost two days without eating. Pastor Jackson tries to break up a dispute and a guy draws a pistol. Why would Jackson, Henry, and Tonny get in the middle of that hot mess?

Gospel networking. The gospel of Jesus Christ.

People are hungry for something solid. When they meet Bible-based, Confessional Lutheran teaching, they want to connect their own network of people to that treasure. The chain of disciples continues. Pastor Jackson has a gospel network now, consisting of several groups that he is training and influencing via the internet and visiting in-person whenever possible.

This week in Academia Cristo ¡En Vivo! (Christ Academy Live), our online leadership training program, we have over 200 people participating in live online courses from 21 different countries.  With many of them, we say, “Who knows where this will lead?” But we trust that God’s Word will not return to him empty.

Gospel networking in Venezuela

In Guanajuato, a small city in central Mexico, Academia Cristo Facebook publicity grabs people’s attention to find those who want to be part of a church plant that only studies the Bible. Two families turns into seven families pretty quickly in Mexico. Why? People hear the gospel of eternal life in Jesus and want their family and friends to know about it – gospel networking on a local level.

In Quito, Ecuador, missionaries partnered with WELS members through short-term mission groups (WELS Mission Journeys) to launch a Christian Training Center and make initial on-the-ground gospel connections in the area.

Latino leaders meet to talk international Seminary-training. Can we do this work better together across borders in Latin America?

Gospel networking.

Gospel networking, both digital and local, leads to more people to heaven and the eternal network where we will be forever connected to our Savior and to each other. That’s what we’re doing in Latin America. Thank you for your prayers and support, brothers and sisters in WELS.

So just a thought for you… It’s pretty great, the clear gospel message we have as Christians and as Lutherans. Wouldn’t it be awesome to try something like Academia Cristo to reach the almost two billion English-speakers on the planet, most of whom live outside the U.S.?

Jesus said he would be lifted up, and he would draw people in to himself. It’s fun to see Jesus keep his promises.

Written by: Rev. Joel Sutton, Missionary for the Latin America missions team

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Heavenly Connections

One of the greatest joys my husband and I have when back in the USA on furlough is connections with WELS members who support mission work, especially our work in India. One particular connection culminated at a special Vacation Bible School program at Mt. Calvary Lutheran Church in Waukesha, WI.

Early this summer, my husband and I were on furlough in the States. One pastor on our South Asian Administrative Committee mentioned that a friend of his had reached out. This friend wanted to connect with the Indian friendly counselors to discuss supporting our work in some way. To make a long story short, we met this friend – Amie Klemp-Saar – very soon after and the rest is history.

“Jesus” of Jesus Loves Me

Amie was passionate to make real connections with missions, this time through the Mt. Calvary VBS in Waukesha. First, my husband and I excitedly shared our work about the children we care for with Amie and the VBS team she was a part of. Amie said many times, “I want to make real connections with the VBS kids here and with the kids you care for in India. I want the VBS kids to see how we can show our love of Jesus in a very real way to others.” Then, over our conversations, many ideas were thrown out on how we can make those real connections. This was one, “Let’s have them all eat KitKat bars! Can you get them there?” “Yes!” was my reply. “Let’s do it!” Thanks to my co-worker and husband (who returned to India earlier then I), KitKat bars were bought in India and eaten at one of our children’s homes. KitKats were also eaten by the VBS children in Waukesha as a snack. Pictures were taken on both sides of the world and shared. We were also able to share our presentation about the children’s ministry in India, so the VBS children learned more about India and our mission. One couldn’t help but be drawn into the excitement of the whole venture. The sharing still continues with all our Children’s Homes and Grade school in India.

Yet the most inspirational thing happened on the last day of Mt. Calvary’s VBS. I had the opportunity to attend and witness an outpouring of love for the Savior. The connection this time was singing Jesus Loves Me. Thankfully, Dan Saar (Amie’s husband) recorded it:

View the video of Mt. Calvary’s VBS in Waukesha, WI singing Jesus Loves Me with the Indian Children’s Home.

I joined in singing and signing Jesus Loves Me with 140 VBS children at Mt. Calvary, while the children of the Indian Mercy Children’s Home sang on the screens behind us.

Signing “belong” of Jesus Loves Me

For me, to make a connection with that song was amazing, as I have been personally teaching it to the children in our homes and school. It was hard to hold back the tears of joy. The outpouring of love was humbling. Some parents and visitors were so moved and came up to me personally, “I want to help.” The Sunday after VBS, the children sang this again and more were moved. What was the most humbling was witnessing the Holy Spirit’s power, not ours, to turn people’s hearts on fire.

This connection was just the beginning of the bigger picture. It will be very, very encouraging to the children, caregivers, and teachers here in India to see this outpouring of love and encouragement from fellow Christians in the United States. It will show them that they are not so isolated after all and how deep and wide their connection with fellow believers is. And with the Holy Spirit’s help, we can look forward to the biggest connection of all in heaven. May his Word continue to change and move hearts all over the world.

Written by: Wife of a WELS Friendly Counselor to India 

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The Sun Came Out at Midnight

On Monday, August 13, 2018 the crescent moon – thin and red – hung low in the night sky as I drove up to the church. It reminded me of the same crescent moon I saw the first night I was in Pakistan in March 2009. That day my hosts arranged a visit to a Sunday School upon my arrival. The children threw petals of flowers, sang hymns, recited Bible verses and put on a play. As I walked back to the car, there in the western sky (now dark) was a white crescent moon. In my first hours of being in the country I was surprised to see this well-known symbol on the flag of Pakistan displayed so marvelously. And tonight, there it was again.

I was nervous. We had been preparing for this event for more than a year. I took a nap at 7 p.m., woke up at 8 p.m., and shaved and put on a suit and tie. My translator told me to wear a suit since in the Pakistani mind this shows greater respect to the students and to the event itself.

As I drove up to the church an hour early, my nervousness gave way to excitement. I was going to see men whom I had come to know during my visits to Pakistan, men whom I had not been able to converse with except through written reports – men who were my dear brothers in Jesus.

Then the moment came. Our contact and I stood before the camera. We saw the eleven men and four wives gathered in the classroom. All of the students introduced themselves. We exchanged pleasantries and then we began our study of Luke’s Gospel. The men will teach what they learn from Luke’s Gospel to the 58 house churches in Pakistan. Each man will visit 4-5 house churches a week. The ladies will minister to women and teach children in our Sunday Schools.

Our 10-day Bible Institute ran from 10 p.m. to 6:30 a.m. Central Standard Time, which is the same as 8 a.m. to 4:30 p.m. in Pakistan. The “day” was broken up into four, two hour sessions with breaks in between.

Our contact and I have found that standing while teaching keeps us alert… The first two nights we stayed up the entire night. Now we take a nap while the students have lunch. We wake up half an hour before the third session to make sure our brains are in gear. We also eat snacks to keep our energy level up – granola bars, honey on bread, apples, peanuts, and decaf coffee. We sleep as best as we can during the day.

I was not used to so many filters in teaching – the filter of culture (the Pakistani mindset, the American mindset), the filter of language (translation from English to Urdu and back again), and then the filter of technology (cameras, microphones, picture quality, sound quality, being unable to move around while teaching). I wish I could be physically present, but that was not possible due to security concerns. In spite of these filters, and because of them, God in his great mercy supplied what I was lacking and enabled us to connect head-to-head and heart-to-heart.

There have been four surprises:

  1. The amount of interaction. It was our goal to have a lot of interaction, but we didn’t know if we would be able to achieve it. We wanted to avoid “the sage on the stage” where everyone sits quietly and listens to a man talk for a long time. Every day we taught there was more interaction.
  2. How much the students know. Their knowledge of the Bible is deeper than we had expected.
  3. The camaraderie and good will. There is a joy and a closeness among us. Many times the students spontaneously wanted to sing a hymn after learning a Bible lesson. With the accompaniment of drums, they stood and sang an Easter hymn after learning about Jesus raising to life the only son of the Widow of Nain.
  4. The formation of a team. We spent several sessions talking honestly about the strengths and weaknesses, opportunities and threats in our churches in Pakistan. Talking back and forth – listening to the students thoughts and concerns – makes them feel they are respected. This shows them that we consider them to be valuable members of our team.

The first three days we were without the use of a live video transmission for only 45 minutes during 15 total hours of teaching. We had high hopes, but we did not expect the video signal to work so well. This was a great gift from God. When the video transmission stopped, we used the phone. We, of course, have plans to repeat and enlarge our Bible Institute; but we will not mention them here for security reasons. I thank everyone who worked so hard – in Pakistan and in America – to make this happen.

The Old Testament prophet Zechariah said, “When evening comes, there will be light” (14:7). On the evening of August 13, 2018, a crescent moon was setting in the western sky and the sun came out at midnight.

The light shines in the darkness and the darkness has not overcome it. – John 1:5

Written by: WELS Friendly Counselor to Pakistan

 

To learn more about WELS mission work in Pakistan, visit wels.net/Pakistan.

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Faces of Faith – Ching

His name is Ching. He was born 28 or 29 years ago in the jungles of western Thailand. He technically has two birthdays – the date that his parents told him he was born and the one the government assigned to him when his family was assimilated into Thailand’s population. The two birthdays are a year apart.

His family was moved to Village 9, one of the settlements established by the government for refugees. He attended school through the third grade, but had to leave due to family difficulties and the need to work in the fields in order to help support the family. No one in his family was Christian including his four siblings.

A strange dream caused his mother to seek out the local Christian leaders of our fledgling mission in Village 9. Through her contact with our young Bible Institute student (now one of our national pastors), the Holy Spirit led her to faith and she was baptized along with three of her children.

Children in Thailand listen to a Bible message

By the time Ching was 15, his interest in the Christian faith led him to the city of Chiang Mai, about a seven hour drive from his home in Village 9. He attended classes at our Bible Institute until its closure in 2009. He then transferred his studies to our seminary in Chiang Rai. At the same time he continued his secular education and earned his GED. When he completed our four year seminary program, he was graduated with a BTh degree and was ordained into the pastoral ministry.

He married in March of 2016. A year later he was diagnosed with lymphoma cancer and he underwent a series of chemotherapy treatments. Though the doctors told him he would never be able to have children after the chemotherapy, the Lord has blessed him and his wife with the joy and expectation of a child this November.

I asked him once why he decided to become a pastor. Music has always been among his interests. In his youth, he once heard a Christian song that led him to seek out more information about the words and music. His friends in turn invited him to become more involved in worship where he was drawn to the music of the church as well as the message. From there, a thirst and desire to learn more led him on the path to service in the church. Pastor Ching and his wife currently are serving as officers on the Board of Directors of our new Thailand Evangelical Lutheran Synod Foundation in Chiang Rai.

Please continue to remember Pastor Ching and his wife in your prayers.  Pray that the Lord grants him a complete recovery from his cancer, and that he and his wife are blessed with the birth of a healthy child.

Written by: Ken Pasch, Thailand Field Coordinator

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Walking Between Two Elephants

The current political situation in West Africa has created great difficulties for our brothers and sisters in Christ. Please pray for a swift resolution to the conflict between the English-speaking and French-speaking regions of the country, and we trust that God will use this situation for the good of his people. Missionary Dan and Karen Kroll have temporarily relocated to Lilongwe, Malawi, while the situation on the ground is being assessed.

As we sat with fellow workers from our mission field, we learned much about the situation there. They had come from the place we call home, a place which had now become unsafe for us to return to. They had traveled in a military convoy of about two hundred vehicles, not sure if or when some opposition leaders might attack. The government is strong, but so are those who oppose them in the name of independence. Everybody here was raised with a “might makes right” attitude, so violence becomes the order of the day.

Lutheran Church of Cameroon

There is a hopelessness in the air as the proverb rolls off his tongue, “We are walking between two elephants.” We learn the other half of the proverb about five minutes later as he continues, “When two elephants fight, it’s the grass that suffers.” We (ordinary people) are only spectators in this fight, and we don’t choose sides. ANYBODY with a gun makes us run into the bush to hide, makes us afraid to be home, but we are the ones who suffer in this fight. We are the grass.

As Isaiah begins his encouragement to the people of Israel who had been informed of God’s impending judgement, he acknowledges the same idea, “The grass withers and the flowers fall, because the breath of the LORD blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God stands forever”(40:7-8). “It isn’t easy” is a common phrase that comes up in our area – it usually refers to a tragic event or near impossible project that needs to be done. This is a classic situation, walking between two elephants, and it’s getting uglier every day.

When God decides that we need to walk between two elephants, or he finds it necessary to allow the elephants to fight, the best we can do is to prepare for any outcome. This is out of our hands. Almost any way we become involved, we will agitate somebody – we will most likely only make it worse.

Missionaries Dan and Karen Kroll

“…BUT the word of our God stands forever.” A pretty important “but” that turns our attention away from the terrible things that are happening in a different part of the world, a war zone, across town, or even in our own home. Whenever we look to people or expect anything of this world to bring peace and happiness, we will surely be disappointed. In fact, the devil will use that to get our attention away from our Savior Jesus. As soon as independence, peace, prosperity, or personal satisfaction rule our hearts and lives, we can be lost and trampled underfoot.

Is there a way for us to leave the elephants alone? In spite of the worldly suffering in this situation, might we rather focus on the good news that our ever-gracious and wise LORD is still in charge, even stronger than the elephants. We remember always that he plans only good things for us (Romans 8:28). The best example is the sacrifice of his own Son to keep us close to Him for eternity. Let us continue to read and study his word to remind us that even our biggest elephant (death) no longer has power over us. Together with Jesus we cannot lose. The whole world needs to know about this great victory in Jesus – even if it means we have walk between two elephants while we tell them!

Written by: Missionaries Dan and Karen Kroll 

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Worship Wrestling

Originally appears on the One Africa Team Blog. To subscribe to receive updates, visit oneafricateam.com.

Written by Rev. James Aderman, a pastor who has served congregations in Florida and Wisconsin and is currently retired. Pastor Aderman recently went to Malawi to teach continuing education courses for pastors from Malawi and Zambia.

The topic was familiar. If I had closed my eyes I could easily have imagined myself in a group of WELS pastors in the United States.

But I was 8,500 miles from Wisconsin. I was south of the equator in Malawi, Africa.

The Lutheran Church of Central Africa (LCCA) hosts an annual continuing education week for its pastors at the Lutheran Bible Institute in Lilongwe, Malawi. I had the privilege of leading the 40 LCCA pastors who attended the 2018 conference in a discussion of Bible interpretation principles and of Christ-centered worship. It was the worship material that launched this discussion.

“My people think liturgy-based worship services are dull,” one pastor said. Others nodded in agreement. “That’s why some of my members slip off to Pentecostal churches on Sunday,” another said. “We Lutherans have so much to celebrate because of God’s grace,” said someone else. “Why can’t our worship be more lively?”

“But the liturgy reflects our teaching about grace,” another pastor countered. “Everything about it points us to Jesus. We dare not lose that.”

The discussion volleyed for some time. At the end there was consensus.

  • God’s grace in Jesus motivates us to worship him in the best ways possible.
  • Lutheran liturgy provides a solid structure on which to build our worship.
  • Liturgy doesn’t have to be dull or repetitive.
  • Our excellent hymn texts can be placed into music that is more familiar to African ears.
  • Pastors can do a better job teaching the Lutheran approach to worship.
  • The liturgy offers the freedom to help Christians of any culture fully rejoice in God’s grace.
  • We pastors can improve the way we lead God’s people in worship.

“I applaud you, my brothers,” I told them, “for your willingness to wrestle with developing worship services that bring praise to God and best benefits God’s people. You’ve given me new encouragement to keep my eyes open wide, so I do the same for fellow Christians in America.”

Written by: Rev. James Aderman, Retired pastor and volunteer professor in Malawi

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From the Far Side of the Sea

For my wife Connie and I, the words penned by ancient Israel’s King David take on a very personal meaning:

I settle on the far side of the sea. Even there your hand guides me, and your right hand holds on to me.

Psalm 139:9-10 EHV

As part of the WELS foreign service team, we have lived on the tropical island of Java in Indonesia since 2011. Indonesia is an archipelago, a geographic grouping of islands scattered about a region of water. The sandy shores of this nation of islands are bordered by the Pacific and Indian oceans, as well as being interconnected by several seas, straits, and gulfs.

Greg Bey and his wife Connie in Indonesia

One of the country’s many beautiful beaches on the southern coast of Central Java was the site of the 16th synodical convention of Gereja Lutheran Indonesia this past June. The modest hotel at which the convention was held was a mere 10-15 minute walk away from the water’s edge. Reflecting on the vastness of the Indian Ocean at the setting of the sun, the following words recorded by the Prophet Habakkuk seem most applicable: For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. (Habakkuk 2:14 ESV)  All that we need to know about the glory of God our Savior, the God of free and faithful grace, the God of undeserved kindness and love, has been written down for us in the Holy Scriptures for our eternal benefit.

Pastor Ordination at GLI

To the great multitude… from every nation, tribe, people, and language (Revelation 7:9 EHV) God’s Word of Truth proclaims:  He will… have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. (Micah 7:19 ESV) In a sense, GLI is truly a microcosm of the “great multitude” from around the world who so desperately needs to hear the good news of God’s love, forgiveness, and salvation which He freely offers to all through faith in Christ. It is estimated that there are more than 300 native languages and ethnic groups throughout the archipelago. Some sources state that the living languages in use exceed 700.

It is a privilege for GLI to be able to reach out to various tribes, people, and languages. This small fledgling confessional Lutheran denomination is able to do so only because the Lord of the Church has already blessed it with members and ministers in a number of major geographic regions including West, Central, & East Java, West Timor, Kalimantan (Borneo), and Irian Jaya (Papua).

GLI Delegates at their synod convention

This was evidenced at the GLI synodical convention as new leaders from among the clergy and laity were elected and new pastors and vicars were ordained and installed. While the baton was passed from the first generation to the middle-aged and younger men of the second and third generations, those added to the cadre of elected leaders and called workers consisted of individuals from various tribes including Javanese, Batak (Sumatra), Papuan, Dawan (Timorese), and Dayak (Kalimantan).

While GLI is small church body with a mere handful of far flung posts and congregations, the LORD has provided it with with big opportunities, the greatest message, and His promise of blessing. Please join in its ministry through your words of encouragement, by your offerings, and especially with your prayers.

Blessed is everyone who has the God of Jacob as his help. His hope is in the Lord his God, the Maker of heaven and earth, the sea, and everything which is in them. He is the one who stays faithful forever.

Psalm 146:5-6 EHV

Written by: Greg Bey, Friendly Counselor to Indonesia

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