TELL: Connecting East Asia to the Philippines

The TELL program was designed with flexibility in mind. Its framework is made to be used in many countries, by many cultures, by many ages. Perhaps this is best displayed by Peter. Peter is a Ugandan, living in Hong Kong, training believers in the Philippines.

A few years ago, while living in Hong Kong, Peter was introduced to Asia Lutheran Seminary (ALS). He was interested in furthering his Biblical education when a pastor he knew in Canada encouraged him to study through ALS. He enrolled as a student and began completing classes regularly. This connection with ALS also led him to begin studying with the TELL program.

Peter’s church in Hong Kong has a strong membership of Filipinos working in Hong Kong. As some of the members returned to the Philippines, they brought their worship life with them. They soon saw a need for small group leaders and for training. Peter took the opportunity to put his own Biblical training into practice. He uses the TELL method to regularly meet online with eleven small group leaders from the Philippines. He chose to use the TELL method because: “I have been exposed to quite many Bible study methods, but I find TELL method cutting across all scenarios and levels, ages, and categories, a very easy way to administer Bible study. Also, for learners, no matter how much prior knowledge of the Bible they have, through TELL they will always learn something easily.”

The TELL program is working with ALS and will soon be implemented more widely by our Asia One Team. We pray that God blesses the use of this program to reach and equip more leaders like Peter, leaders who are willing and ready to pass on their training and knowledge of the Bible to others!

Learn more about the TELL Network from WELS Multi-Language Productions.

Written by Rev. Tony Barthels, world missionary on the Asia One Team

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Building trust in the heart of Japan

In the heart of Japan, gospel outreach is blossoming through the power of building relationships and serving the community.

Kanon, the son of Pastor Haga of Megumi church in Mito, spearheaded an impactful English camp. With meticulous planning and heartfelt efforts, Kanon orchestrated an enriching experience for 15 children. From engaging geography and science classes taught by Sam of Kingdom Workers and Annalisa from Friends Network, to fun-filled activities like kickball and board games, the camp was a hit! The kids enjoyed a scrumptious pizza lunch that allowed them to creatively construct their own pizza. This camp not only provided a refreshing break for parents but also played a pivotal role in building trust within the community. The experience mirrors the experiences Kanon had as a child as well, learning about the church through these community activities where people can see Christians as loving and generous people right in their own town—not a strange and mysterious western religion.

Further strengthening the bond among Christians, a recent BBQ event by the members of the Tokyo church took place at Koganei. Here’s what one member, Yuki, said: “We had a BBQ event at Koganei Park. There were 12 brothers and sisters present. We brought all the ingredients ourselves. Takahashi-san bought and cut all the meat and vegetables for us! We are very thankful to her! It was a little windy that day, making it hard to start a fire; however, we still enjoyed cooking because everyone helped each other and seemed so happy! The meal was delicious!”

One attendee suggested we play some sports after the meal, so he went back to his house to gather equipment. We had our meal for around an hour and a half, then started singing hymns. One had the same melody as “It’s a Small World,” but the lyrics were about praising God. The other was “Jesus Loves Me.” Takahashi-san prepared the lyrics for us. She accompanied us with her guitar, making our singing even more amazing!

After singing, we all joined in playing frisbee with one another. We tried to make a game out of it and see how many times we could catch a frisbee in one minute. It felt like we had returned to our childhood.

Thank you, God, for giving us this gracious time with our brothers and sisters!

These stories are not just about the events; they are about the transformative power of relationships, community service, and faith. Whether it’s through educational camps or fellowship over BBQ and hymns, the gospel is being shared and relationships are deepening. The Lutheran church in Japan is actively and creatively reaching out to build trust within the community. Since the camp, two of the children attended the Easter service in Mito, and after finding belonging and purpose among the brothers and sisters in Tokyo, one of the East Asia members was recently baptized. Join me in continuing to pray for the spread of the gospel in Japan and thank God with me for all he has done in Japan.

Written by Rev. Peter Janke, world missionary for the Asia One Team.

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A community of digital disciples

The screens slowly appear one by one. Some cameras are focused on faces, some cameras remain off. Living rooms, bedrooms, kitchens, stools, couches, bare walls, windows, the backdrops vary. I count nine screens. Nine people who clicked an ad on their phone. Nine people who entered their names and phone numbers. Nine people who watched a few hours of video lessons and learned about Jesus. Nine people who clicked to learn more. Nine people in whom the Holy Spirit is hard at work.

It is my first night teaching a TELL class to a group of students throughout Asia. I offer a prayer of thanksgiving that God has given me the opportunity to learn the Bible with these nine people.

These students have completed the first level of TELL self-study courses. The course I am teaching is “Work of the Savior.” It is their first live class as well as mine. Two of my students are new to faith. One young man from Pakistan lets me know that he has been reading the Bible for a month and is excited to learn more and grow in his faith. Four men introduce themselves as Pastors: two from India, two from Pakistan. They too share the excitement of having found an opportunity to learn and grow so that they can better lead their small congregations. One camera remains off, the microphone remains silent. Another young man from Pakistan lets me know that he has been a Christian his whole life. He is currently working on a master’s degree but believes God might be leading him to study at a seminary instead. The final picture is a young woman. Although she is the only female in the group, she confidently shares her faith throughout the night, proclaiming God’s power to heal our sin sick souls as we learn about Jesus healing the paralyzed man.

We talk, we listen, and we learn. I can see the joy in people’s faces as they relish the opportunity to study the Bible with fellow believers. I can see the light in their eyes as they hear about God’s plan of salvation. As we close our evening class, the screens disappear one by one. Nine screens, nine strangers, nine brothers and sisters were able to meet together in God’s Word. I am humbled to have had this incredible opportunity. I can’t wait until the next night where I will turn my computer on and find nine of God’s children ready to hear his Word.

Written by Mr. Jeremy Seeger, missionary on the Asia One Team and TELL teacher in Asia. 

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“Pastor, you get seven minutes!”

It is our largest and most time intensive outreach event of the year. It involves over 60 participants and volunteers, months of preparation, with practices on Sunday afternoons often going past 5 p.m. All leading up to Hope Lutheran Church’s annual free Christmas concerts for the community.

Why Christmas concerts?

Honestly, to me, Hope seems unusually blessed with musical talent in voice and instruments. Standing out among the instruments is Hope’s steel pan orchestra, which has been a part of Hope’s worship from the start and reflects the Caribbean roots of many members.

Years back Hope was searching for a church building to call its own. A building became available in an area of the city that typifies Toronto’s population, which encompasses over 50 percent first generation immigrants from all over the world. This diversity is reflected in languages, foods, customs, and religious beliefs.

Hope was searching- searching for different ways to reach out to our new and present community. A mission counselor visited and simply said, “Make use of your strengths. Share your strengths. You love music. Share your music.” From that encouragement, Hope has used music for outreach. In the summer, Hope plans a music camp for children, and in December, Hope offers free Christmas concerts for the community. Many non-Christians see the outward signs of Christmas and are interested in learning more. And who doesn’t love free?

This is where, “Pastor, you get seven minutes” comes in. The concert is planned out in detail and to the minute. Every year I am reminded that I get seven minutes for a devotion. If this is our biggest outreach event of the year why only seven minutes?! Is it because I am the least musically gifted of all people? Perhaps.

Or as a church leader said to me when I first came and got my first seven minutes, “People are coming for a concert, but we want our community to know you, see you, hear you. Tell everyone the message of Christmas – and please do it in seven minutes.”

And so I plan and prepare a message for those seven minutes for so many who are searching but don’t really know the Christ of Christmas. Then I sit down and realize once again that it’s more than seven minutes. From the start of the concert to the finish; in words, songs, and the re-enactment of Luke 2, the message of Christmas is shared – and shared in a beautiful way. From parking lot guides and greeters welcoming, to refreshments and fellowship afterward, Christian love is shown and invitations are given, “Christmas Eve is coming, won’t you join us?”

Written by Rev. Mark Henrich, home missionary at Hope Lutheran Church in Toronto, Ont. 

To view Hope Lutheran Church’s full concert by visiting the Hope Toronto Youtube channel.

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Isolation and gathering together

If there were 100 Thai people in a room, how many would be a Christian?

One.

Let that sink in for a minute.

How would it feel to be the only Christian in a room with 99 unbelievers?

Let’s change the question.

If there were 100 Thai Christians in the room, how many would be Lutheran?

One.

Let that sink in for a minute.

How would it feel to be the only Lutheran in a room with 99 other Christians?

If you answered “isolated,” you would be correct. Often, Lutherans end up feeling especially isolated in their communities. On one hand, they are different from the 99% of unbelievers around them. On the other hand, in the small Christian group, they are different from the 99% of other Christians. They don’t preach in a non-Lutheran worship service. They don’t commune with Christians in other churches. Due to fellowship problems, they will not participate with other Christians in evangelism or church activities. They are isolated.

Yet, they aren’t. Lutheran members gather regularly for church and fellowship. The pastors meet twice a year for conferences. During the conferences, they grow together, encourage each other, update each other, and preach the gospel to each other. They remind each other that they are not alone in their struggles.

Hebrews 10:24-25 – “And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging each other–and all the more as you see the Day approaching.”

The writer of the book of Hebrews reminds his readers to think about each other. He reminds them to stir each other up to love and do good works. Meetings face to face give Christians the time and place to spur each other on as well as encourage each other.

The leaders in Thailand take these reminders to heart. They encourage each other. They encourage each other with God’s promises: God no longer remembers their sins (Hebrews 10:17-18), God’s Word is powerful and active (4:12), and God is with them (13:5). They especially remind each other that God is with them in their lives and ministry, always (Matthew 28:20) even if they feel isolated. God is with them, even when they are the only Lutheran in a room with 100 other people.

Please keep the Lutherans in Thailand in your prayers, especially their leaders. Pray that they continue to encourage each other with God’s promises. Pray that they continue to stir each other into acts of love. Pray that they continue to gather—and all the more as they see the day of Jesus’s return approaching.

Written by WELS World Missionary to Thailand..

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Faces of Faith – Zag

“John 3:16 says that God loves me, but I did not see or understand it until I started my training. . . Now it is the most precious and special verse to me. God has revealed to me, ‘my love is here’.”

Meet Zag Yaj, a church leader in the Hmong Fellowship Church in Vietnam who is in the second group of 60 students studying to be a pastor. Hear how this training has been “the most rewarding experience in his life” in this special Faces of Faith video.

Learn more about theological training and mission work with the Hmong in Vietnam at wels.net/vietnamhmongoutreach.

Faces of Faith – Num

“Before, I worked hard to earn grace, but I now know grace is free. God sent his son to die for us.”

Meet Num Ntxawg Yaj, a Hmong regional church leader in Vietnam who’s benefiting from WELS’ rural training program. He also began his pastoral studies in July 2023 as a member of the third cohort of students. Hear how this training has revealed the truth that sets him free in this special Faces of Faith video.

Learn more about theological training and mission work with the Hmong in Vietnam at wels.net/vietnam.

All over the map

Ministry in Thailand is…all over the map.

In January, I became the Asia One Team champion for the ministry in Thailand.  Part of my role is to catch up on the history of ministry in Thailand.  One way to describe Thailand’s past ministry: three-tracked.

In the past 30 years, the WELS helped start three different ministries with three different focuses in Thailand.  One ministry focused on ethnic Thai people, another on Hmong people, another on various people groups around Northeastern Thailand.  As they focused on different people, they focused on different regions in Thailand.  Hence, the ministries were all over the map, literally and figuratively.

Unfortunately in those 30 years, some ministries fell off the map.  Support changed.  Circumstances changed.  Ministries changed.  Thailand also suffered from this change when some ministry fell off the map.  The devil worked hard to push the entire ministry in Thailand off the map.  But, God is good and he kept ministry on the map.  He kept it on the map through the dedication of many leaders, both local and missionary.  Therefore, ministry in Thailand continues today.

But ministry is not just about the past, but also the future!  In the past year, the leaders in Thailand officially decided to pool their knowledge and start working together.  All three-ministry tracks have connected and joined.  The three strands have woven together.  After two conferences of discussion, they started mapping out a plan for ministry going forward in Thailand.  Their main purpose: to strengthen each other in faith, build unity, and spread the gospel.  Their name (translated into English): the Lutheran Christian Confederation.

The Confederation asked the Asia One Team to help support their ministry.  So, the Asia One Team continues to find ways to support.  The Asia One Team supports conferences to encourage and build each other up in God’s Word.  It supports the growth of the local leaders in God’s Word.  It connects local ministry to other resources, such as Multi-Language Productions and Christian Aid and Relief.  Lord willing, the Asia One Team will help the Lutheran Christian Confederation build up local leaders to then add new leaders.

As the various groups in the Confederation use the same ministry road map, Lord willing, he will put more ministries all over the map.  As this happens, the more his Word can lighten the dark places off our map.  After all, that’s what a map is for, to see where we have been and to see where we can be going.  A map helps us see where the light is and where it needs to go.

May the Lord guide the ministry of the Lutheran Christian Confederation and the Asia One Team as they spread God’s Word all over the map.

Written by Missionary Mark Zondag, Asia One Team champion in Chiang Mai, Thailand. 

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What goes around, comes around

As a WELS pastor, I have been blessed with three overseas calls. In between stateside parishes in Minnesota, Wisconsin, and Illinois, I served in Indonesia, Bulgaria, and Indonesia again. The first two deployments included moves with our children. On those occasions, I vividly remember my wife, Connie, and I informing our parents that we were taking their grandchildren and moving around the world.

As “Third Culture Kids,” our three daughters have carried their overseas experiences as children into adulthood. The international travel and lifestyle bug especially bit our youngest, Grace. During her college years, she volunteered with Kingdom Workers, which landed her in Brazil and Mexico. Later, as a young wife, she and her husband, Jeremy Seeger, spent time with Friends Network in East Asia. While there, they also visited Connie and me in Indonesia. Their return to the U.S. was via Bulgaria, where they connected with friends from Grace’s childhood.

Fast-forward to early 2023, when Facebook Messenger chimed on my wife’s iPad. It was Grace and Jeremy. They informed us that Jeremy, a WELS teacher, had accepted a call to serve as a Tech Missionary on the Asia One Team. They soon will be moving with their daughters to Chiang Mai, Thailand. Although retired from the full-time ministry, I am still serving in a part-time capacity as the WELS friendly counselor to Indonesia. This means that my son-in-law and I will be serving on the Asia One Team at the same time! As the sun sets on my time with WELS World Missions, Connie and I feel truly blessed to see it rising on Jeremy, Grace, and their daughters as they prepare to join the Asia One Team in Thailand. Like all our WELS workers at home and abroad, they have answered the Lord’s call to serve by humbly saying, “Here am I. Send me!”

The Bey family in Indonesia in 1992

As we begin retreating into full retirement, we will be joining the ranks of those who also serve as they sit and wait prayerfully for the furlough visits of their children and grandchildren. As we do so, any number of clichés come to mind: “The shoe is on the other foot!” “Like mother, like daughter!” “It takes one to know one!” Or perhaps the most fitting, “What goes around, comes around!” Just as we took our children around the world so that we could live and serve in places initially foreign to us, our son-in-law and daughter will be taking their children around the world to Asia. Now, we are experiencing emotions that our parents must have felt so many years ago when we announced that we were taking their grandchildren around the world to live in Southeast Asia and Eastern Europe.

Together with so many other Christian parents and grandparents, brothers and sisters, friends and loved ones, we give thanks to our gracious God and Savior for raising up a new generation of called workers who are willing to go wherever the good Lord calls them. We place them solely into his loving hands and under his watchful eye as we pray for their safety and health, and for their spiritual well-being.

To Jeremy, Grace, and their daughters, and to all our families in fields across the globe, allow me to say, “Thank you for your service, for your ministry!” As you travel around the world to do the work to which the Spirit has called you, we pray that these benedictory words of Solomon might always fill your hearts and minds: “May the Lord our God be with us, just as he was with our fathers” (1 Kings 8:57). You will be in our thoughts and prayers continually. But of far greater importance is the fact that you will always be held securely in the arms of Jesus. Soli Deo Gloria!

Written by Rev. Gregory Bey, WELS friendly counselor to Indonesia 

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Back home in Asia

It was May 2008 – 15 years ago. I sat in the auditorium of Wisconsin Lutheran Seminary for assignment day. My name was read, “Jonathan Bare, Graduate Mission Associate – East Asia.” By the middle of the next month, I had been commissioned and was on a plane to Asia. Asia became my new home, the place my wife Kim and I would meet (she was serving there as a Friends Network missionary) and get married, where our son Josiah would be born, and where we’d serve until taking a call back to our new home in the U.S. in 2016.

Fast forward seven years. In January this year, my family moved “back home” to a new home in Asia. My current call is to serve as the president of Asia Lutheran Seminary and the Integrator of the Asia One Team. Before my arrival, Asia Lutheran Seminary was asked to transition from being a seminary for only East Asia to being a regional seminary for all of Asia. To facilitate that pivot, my family and I are stationed in Chiang Mai, Thailand, which serves as the hub of the Asia One Team.

So, what’s it like to be “back home” in Asia? First off, many things have changed.

There’s the obvious – my family situation has changed. When I moved to East Asia in 2008, I was single. An international move meant boxing up a few belongings that would stay in my parents’ basement, packing two suitcases, and getting on a plane. Now Josiah is ten and we have a six-year old daughter, Elina. Moving meant giving away trailer loads of stuff, packing up a few dozen boxes that would be stored, selling vehicles, and finding a way to get 12 suitcases to the airport (not including our carry-ons). Moving meant tearful goodbyes to family, friends, and coworkers and finding a new house, a new school, a new car. . . the list goes on and on. In the process, God taught us to be patient and flexible every step of the way. He still teaches us that a bit more every day, it seems. Moving “back home” with a family means a daily resetting of expectations, working through sadness over the loss of friends, and figuring out new lives in Thailand.

The team has changed. Missionaries have come and gone – some to new calls or retirement in the U.S., and a few, home to heaven. East Asia was its own field in 2008. Now all of Asia is served by one WELS team of missionaries. The Asia One Team serves over 16 different countries with a unified vision for reaching out and serving all of Asia. The work of the team is divided into three main branches: Explore, this includes following up on new opportunities and expansions. A second branch is Asia Lutheran Seminary, which coordinates the training and equipping of leaders throughout Asia. Finally, support, which provide the tools and expertise our missionaries and our sister churches can use to carry out their work. It’s a growing team too – this year alone, two new missionaries have already accepted calls to join us. God willing, by the end of this year we’ll welcome three more to their new home in Asia!

Asia Lutheran Seminary has changed. When I first arrived, Asia Lutheran Seminary was focused on training in Hong Kong. That expanded to East Asia and our first cohort of East Asia students graduated in 2016. Since that time, Asia Lutheran Seminary became a fully-accredited, Master of Divinity-granting seminary serving all of East Asia, and now Asia Lutheran Seminary is pivoting to serve all of Asia (all while continuing to focus on Hong Kong and East Asia). We have initial plans in place to establish a regional branch of Asia Lutheran Seminary in Chiang Mai. We’ve also created a Regional Theological Education Program within the seminary to assist with meeting the needs of our sister churches throughout Asia. And in addition to all those changes, I came in and am now the president of these efforts – humbling, to be sure.

But not everything has changed, this is still home – and it’s good to be “back home.” We know it’s home because it’s the place that God has called us to be. He has placed us here – and we know that he is with us each and every step of the way. It has not changed that his word is still going out to all the world – and we are still his witnesses. As his word goes out, he is accomplishing his purpose through it and strengthening us for the task in front of us. Because of that, it’s good to be “back home.”

Written by Rev. Jonathan Bare, president of Asia Lutheran Seminary

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Equip believers to serve

Last month I finished teaching the course, “Equip the Believers to Serve” to a group of nine men and women. It’s a course that I love teaching for two reasons. First, in Asia there is some misunderstanding about serving God. Many students come into the class thinking it is going to be a course about how they will dedicate more of their lives to church work. I  suspect this is everywhere, even in my own heart. How often do we realize we do a poor job of balancing all the callings God gives us in our lives by over valuing some and undervaluing and abandoning others? And for the students, in the face of long hours at their jobs, busy family lives or relationships, assistance or leadership in small groups and house churches, and the classes they take in the evenings at Asia Lutheran Seminary; it sounds like another burden on an already strained set of shoulders.

But right from the first chapter, I get to see the students’ perspectives change and their hearts lighten as they see that serving God doesn’t mean dedicating yourself to long hours in the church sacrificing time with family and friends. Serving God is loving others through the opportunities and relationships God has given at the moment. That means showing love to your family is serving God, spending time with a friend is serving God, helping your neighbor is serving God, being a good citizen is serving God. . .  and yes, you can serve God in the church too. It’s a great way to love others! When the light turns on and students “get it,” I thank God I get to take part in teaching it. And there’s a second reason I love to teach the course. I get to see them passionately use what they learn right away. Each student shared with other brothers and sisters in their church or small group what it means to serve God. They equipped believers to serve! I could say more but why not let you hear it from the students in their own words:

Q: In your own words, define serving God.

Student: “My identity is as a child of God, a new creation of God. So, to serve God is to love the people God puts around me with a grateful heart, to serve the vocations God has given me at the moment, and to use the life of an ordinary person to show God’s love in family, friendships, work, and church. I shared this with three sisters, and I want to do it again with more!”

Q: What aspects of this course can you start to apply tomorrow?

Student: “There are many aspects that I can apply in this course: First, I will pass on the concept of “what is serving God” to more co-workers, brothers and sisters, and my family around me. Because when I understand what it means to truly serve God, I feel that my life is so meaningful, and I am willing to serve God with more dedication in the future. I hope more people understand this and change. Second, on a concrete level, I will apply how to serve God in my family, work, church, relationships with friends, and relationships with neighbors.”

Q: Name two of the most useful chapters in the course and explain why they were most useful to you.

Student: “Chapter 1, understanding the meaning of serving, let me understand that serving is not only in the church, family, workplace, but also in a wider field. Chapter 6, seeking God’s help while serving God, let me understand that in fact, everything I do needs God’s help. I need to be humble and rely on God.”

Q: How has this course affected your work as a church worker?

Student: “I used to be under a certain amount of pressure when doing church work, and it was easy to focus on the results. But after taking this course, I understand that as long as I do my best, God will be pleased. I don’t look at the results to receive rewards and praise from people, but to please God. This course made my ministry easier and more joyful.”

Student: “It made me see that I am not just serving as a certain position in the church, but that I am the first to realize that I am a child of God, a newly created person of God. My calling is to be a good spiritual Christian, to be a real new creation. Then do my duties in various aspects, such as in the family, in the country, in the work, in the neighborhood. . . these are the fields of service every day. When I do these identities well, I am also expressing God glory, as members of the church of God, shining as a light and being salt. If I fail to be a good Christian, a citizen, a child or a neighbor, then even if I do a lot in the church, I will be like a Pharisee, not living a real Christian life.”

Student: “My wife and I shared the course with a sister from our church and her husband. We talked together for a long time about how serving God doesn’t just mean serving in the church and that Jesus makes us a new creation. Finally, we were going to leave, but they stopped us several times and said, ‘Stay for a while, his daughter is happier, she has long wished that her father could be with her and her mother. We served and worshiped God together.’ We made an appointment for the next meeting, and I said, ‘Next week, take time to come to my house as guests and invite your family to my house for dinner, and they readily agreed.’ My wife and I bid farewell to them and returned to my home. We recalled the process together, we prayed, thanked God, and prepared for the next meeting.

Written by Peter Janke, a world missionary in East Asia. 

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Do miracles still happen in our mission fields?

A woman is bitten by a cobra. Our evangelist is there. He prays for the woman. She lives. People in her village are stunned. No one survives a cobra bite. How can this be? This event has such an impact on the people, along with the sharing of God’s word by this evangelist, that 22 men with their families convert to Christianity. Many say, “Your God is stronger than our God.”

An imam in a mosque is unable to raise fish on his farm. Everything he tries fails. Our leader who befriends this man for many months prays for his fish ponds one day. Suddenly his ponds are filled with fish. This incident has such an impact, along with the continuing witness of this Christian friend, that he becomes a Christian.

Then a mob of 500 people come to his baptism to kill him and those who are performing the baptism. He speaks to the entire group and tells them of his personal belief in Christ. Miraculously the mob spares him and the Christian leaders.

Do miracles still happen? Yes, we believe they do. Still our certainty in spiritual matters rests on God’s Word and not our experiences.

It should be noted that we have offered prayers for others who were bitten by cobras, believers and unbelievers, and they did not live. We always pray, “As God wills . . . ” We do not understand why God provides dramatic answers to prayers sometimes and other times not. We trust in God’s wisdom and love. We live by faith not by sight.

Now I will tell you about the most amazing miracles:

We were told not to work in the villages where these events took place. Christians from other churches said, “Do not go there. It is too dangerous.” There was not a single church in this area. But this is where we are having our greatest harvest.

Two months ago a mob came and destroyed the homes of 31 families in our fellowship. They used a bulldozer to level the small brick homes to the ground.

The people who suffered this loss are trying to rebuild their homes with bamboo sticks along dusty roads. Now members of this mob are coming and tearing down some of the second homes they made with palm branches.

Here is what surprises me.

  1. Our brothers and sisters in Christ talk about loving the people who destroyed their homes. If someone lit a match and burned my home to the ground, I’m not sure my first thought would be, “How can I show love to them?” They want to use this event to lead their enemies to Christ.
  2. So far no one has left the Christian faith and returned to their former way of life; even though from a human perspective their conversion has brought them great suffering.
  3. They have not asked for any help in rebuilding their homes because they do not want to open themselves to the accusation that Christianity has brought them material gain.

Such maturity! Such perspective! And from people who are new in the faith! How can this be? Oh, the power of God to change human lives.

I see miracles, the greatest miracles of all: the miracle of being brought to faith and the miracle of being kept in the faith through the message of Jesus Christ.

Do miracles still happen in our mission fields?

Yes.

Written by WELS’ friendly counselor to South Asia

 

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Open windows, open doors

One night, a few of us were playing board games with some new Bible study friends. It was a beautiful spring night in East Asia, and we had all the windows of the eighth floor, one bedroom apartment open. At the time some of us were probably getting a little too into our game of “Dutch Blitz,” shouting and laughing. We were loud (much to our chagrin, we later realized our voices were echoing off the building across from us . . . ).

Around 10 P.M. or so, we heard an indignant knock on the door. I peered through the peephole and glimpsed a large man with a large frown. In half decent English, he politely asked us to keep it down as his two year-old was asleep in an apartment across from us. I apologized profusely from behind the door. Appeased, the large man thanked us and left. Thus our party ended.

Then on Sunday about a dozen of us were praising and praying to God. Again, with the windows open. After worship, we got ready to head downstairs for lunch. I was first out of the apartment. As I turned my head down the long hallway, again I saw a large man. This time he was stomping towards me. He didn’t look happy. “Oh, no.” I thought, “That’s the guy from the other night. We’re probably singing too loudly!” He stopped in front of me panting and asked if we were the ones singing the “Christian songs.” I said yes. Then his face lit up.

He told me he’d been searching for us for the past two months. Every Sunday morning, he heard our hymns and wanted to join us, but because of the echo off the buildings, he could never tell which apartment we were in. Every Sunday he’d walk up and down the stairwell searching for which floor we were on. But it turns out, if we hadn’t been so loud a few nights before, he never would have found us!

Leo joined us for lunch and later joined our local Lutheran church. Now he helps lead his own confessional Lutheran church in his city.

We sometimes cannot even imagine how God is going to use us and the preaching of his Word to bless the kingdom, but he reminds us in Isaiah 55:8-11, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty but will accomplish what I desire and achieve the purpose for which I sent it.”

Please take 30 seconds to pray that windows and doors will stay open for us as we continue sharing the gospel here in East Asia.

Written by a missionary in East Asia.

 

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Pastor Chaplai

Pastor Chaplai is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, from Rev. Bounkeo Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies Institute (PSI). In March 2019, the leaders gathered again for two weeks of training. The first week was a study of the first 400 years of church history in the New Testament era. The second week was a study of the Bible’s teachings about Church & Ministry. The intensive courses included 6 hours of class activities during the day and assigned readings in the evenings.

Pastor Chaplai shared his story with PSI Professor Rev. Brad Wordell, with Bounkeo Lor serving as translator:

On coming to faith: In 1997 one of my children was sick. No remedies were helping. I decided that I wanted to visit a Christian church in our area, to see if they could pray for my child. Before I went, other people warned me about the dangers: “The church will make you give them all your money”, “If you decide to stop going to their church, they will persecute you.” We decided to go anyway. I brought my whole family. They kindly welcomed us and told us about the Bible. They prayed for us. We told others what happened. Later that year, my family and five other families were baptized. But as the church grew, the persecution against us also grew. We were fined by local authorities. We were arrested and threatened. One night the locals captured several families, put them all in a truck, drove 160 kilometers to a very remote place and dropped them off in the middle of the jungle to die. But they survived. One time many of the Christian men in our village were captured and taken to a house, where we were interrogated separately. They told me to denounce my faith like all the other men had done. I told them, “I don’t know about the other men, but I still believe in Jesus.” They locked my legs in stocks. They would threaten me, pretend like they were going to hit me, and demand that I sign a piece of paper renouncing my faith. When I refused, they would lock me up again until the next day, when the process would begin again. Finally, after many days, they gave up. They told me I was stubborn and let me go. I went back to my church and told everyone, “Don’t be afraid of them.” The community trusted me. Many families came to me to learn about the Bible. One time, in four days, 60 families became Christian!

I didn’t know much about the Bible. We did not have Bibles to give to people. As the church grew, the local government put more pressure on us. They would arrest us and slap us repeatedly in the face and then release us. But there were too many of us. Some officials came to our church pretending that they wanted to become Christian. They wanted to check us out and see what we were really doing. For two years we were being watched closely by soldiers. Finally they gave up and left our village. A few years later, I moved to Sa Pa to start a new church there. The persecution there was severe. In spite of brutal beatings, the Christians did not renounce their faith. One night, everyone in the village was baptized secretly in the freezing cold water of a nearby river (We didn’t know that immersion is not a requirement). For three years, I had to travel by night and teach the Bible to people between midnight and 5 am. We would sleep during the day. In 2003, I was chosen to be the leader of the whole area. In that same year, the persecution began to decline.

On ministry: My ministry has been very blessed. I might be the only pastor here who is able to say that every one of my relatives is a Christian – every one! I now oversee eleven congregations. I serve 1,934 members in 324 families. I still travel to new areas to tell people about Jesus. I have to be careful in some of those areas because of resistance and possible persecution. Because I was one of the first ones to believe in my region and because all the Christians think of me as their leader, so many people are coming to me all the time for all kinds of help. I must admit to you that ministry is very difficult. Many times I have wanted to give up. But I keep serving because I love God.

On learning: If it were not for these classes, I most certainly would have quit before now. I want to say thank you to WELS because you have given me peace. I did not have peace until I learned the gospel in these classes. All of us here are learning so many things. We take the things we learn here and teach them to our people. The printed materials, translated into our language, are very useful to us. All of us are baptized now, including our babies. We have peace and joy from the true teaching of God’s Word.

What WELS members can pray for: I ask the members of WELS to pray for me and the members of my churches. They are immature in their faith and do not understand “the priesthood of all believers.” They have not learned how to offer themselves as living sacrifices to God and to serve together in the body of Christ. I want to motivate them with the gospel, not the law.

Brad Wordell, part of the Pastoral Studies Institute (PSI) Team, is a member at Christ Alone, Thiensville, Wisconsin.

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Pastor Long

Pastor Long is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, from Rev. Bounkeo Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies Institute (PSI). In March 2019, the leaders gathered again for two weeks of training. The first week was a study of the first 400 years of church history in the New Testament era. The second week was a study of the Bible’s teachings about Church & Ministry. The intensive courses included 6 hours of class activities during the day and assigned readings in the evenings.

On coming to faith: An evangelist came to my village in 1997, but there was persecution in my village. The church in my village had two leaders. One of them was killed. The other one had to flee. Because I was a part of the local government, I knew what was going on among the Christians. As I learned more about Jesus, I came to believe in him. I kept my faith secret for many years. Finally, in 2003 I resigned from my government position and became an active part of the church. In 2007 I was called to serve as a pastor.

On ministry: I serve as a pastor in Lang Moua village in Hasan Province. I serve 366 families, about 1980 members. There are elders who assist me in the congregations. I preach twice per month and the elders also preach. I also teach the Bible at many gatherings each week. Many of my members want to receive Christian counseling; most of that work is done by the elders. I enjoy ministry. Serving God in any way makes me happy. I support myself as a farmer; my fields are in the mountains, and it takes me a couple hours to travel there. Also, I am often traveling to visit congregations in surrounding areas.

On learning: I started coming to Pastor Lor’s classes in 2013. But then my wife became sick, and I was not able to attend for a couple years. My wife is better now. We have three sons and one daughter. I am very happy that I can come here to learn more about the Lord.

What WELS members can pray for: I would ask the people of WELS to pray that God continues to strengthen my faith and to give me more knowledge, so that I can preach and teach the Word faithfully. I appreciate those prayers. Please allow me this opportunity to say to the people of WELS, “Thank you for supporting these classes. When we look back on our past selves, we see that we were like the Pharisees. In our sermons we were telling people that they needed to be better in order to be right with God. But now we know the Gospel and are living with joy. The members are happy. The elders are happy. I am so happy. We have given the blessings of baptism to all our children and infants.”

Brad Wordell, part of the Pastoral Studies Institute (PSI) Team, is a member at Christ Alone, Thiensville, Wisconsin.

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Pastor Tong Poa

Pastor Poa is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, from Rev. Bounkeo Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies Institute (PSI). In March 2019, the leaders gathered again for two weeks of training. The first week was a study of the first 400 years of church history in the New Testament era. The second week was a study of the Bible’s teachings about Church & Ministry. The intensive courses included 6 hours of class activities during the day and assigned readings in the evenings.

Pastor Poa shared his story with PSI Professor Rev. Brad Wordell, with Bounkeo Lor serving as translator:

On coming to faith: My parents and the children in my family were brought to faith through Christian radio broadcasts in our country. I was seven or eight years old at the time. Because the persecution against Christians was strong in our area, my family relocated to Houalenga village in Song La Province when I was about ten years old. There were other Christians there, but there were no leaders for the church. For that reason, I was asked to start leading liturgy at the age of 10.

On ministry: After I graduated from high school in 2008, I was also appointed a leader in the church. Now, 11 years later, I oversee 18 congregations in which there are 245 families with about 1,630 members. I work with one other pastor. We are in the city, and we serve the surrounding villages which can be reached from our city. I am married. My wife and I have 3 children ages 9, 6, and 2 years old. The congregations do not pay me a salary, but they do help pay for my transportation. There are many talented men in our villages, but the churches look to me as a leader. This is a special privilege from God. I wish I had more time for ministry. Some of the people I serve live in the mountains, and it takes me a long time to reach them. I travel by motorbike as far as I can, but then I must walk the rest of the way. To reach some of my people, I must walk 10 kilometers through mountainous terrain. Some of the places I serve do not have any cellular service.

On learning: I have been coming to these classes for 3 1/2 years now. I received training from others before, but these classes have helped me understand the Bible much better. I always return from here ready and eager to teach God’s Word to my people. Because I am the tallest pastor here, about a year ago the brothers gave me the nickname Saul.

What WELS members can pray for: Besides supporting my family and my ministry, I am also taking care of my parents, who are in their mid-60’s. In the past we struggled to survive, but the Lord has provided stability for us now. Please pray that the Lord continues to provide for our daily needs, so that I can continue to serve the spiritual needs of the members of my congregations. Please pray that God gives me health and strength and endurance, so that I can face any hardship.

Brad Wordell, part of the Pastoral Studies Institute (PSI) Team, is a member at Christ Alone, Thiensville, Wisconsin.

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Pastor Zongchin

Pastor Zongchin is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, from Rev. Bounkeo Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies Institute (PSI). In March 2019, the leaders gathered again for two weeks of training. The first week was a study of the first 400 years of church history in the New Testament era. The second week was a study of the Bible’s teachings about Church & Ministry. The intensive courses included 6 hours of class activities during the day and assigned readings in the evenings.

Pastor Zongchin shared his story with PSI Professor Rev. Brad Wordell, with Bounkeo Lor serving as translator:

On coming to faith: I was a businessman, and my business took me to Laos in the 1990’s. There I met Pastor Lor’s grandfather, who shared the gospel with me. He read to me from Matthew 24, where Jesus is talking with his disciples about the end of the world. Those words stuck with me. After I returned to Vietnam, I realized that I believed in Jesus. I gathered with the few other Christians in my village. I told everyone openly, “I am a Christian.”

On ministry:  But then the persecution came. I was followed by people and persecuted for 3 years. As I told people about Jesus, 15 families were converted. Because the persecution grew stronger, many of those families fled. I also had to move to the province of Song La. I remember thinking to myself that I was like Abraham, traveling to a new place which was not my home, because of the Lord. While I was there, a pastor from Laos came and taught me more about the Bible and about being a pastor. We studied the parables of Jesus and the meaning of baptism. He gave me practical advice about how to lead a congregation. Because of persecution by local government leaders, all the other Christians left; only I and my family remained. I sent a letter to the government in Hanoi. They sent a representative out to investigate. Then the persecution ceased for the most part. During the next 11 years I told people in my village and other villages about Jesus. In some areas I had to talk to people in the jungle, secretly, at night. Now I oversee 1580 members from 310 families in 14 congregations. Many of those congregations are led by elders, whom I am trying to train. I am a full-time pastor and I oversee many congregations, but I do not get paid as a pastor. In many cases congregations do not even pay for my travel to go serve them. I support myself as a rice farmer. I also grow a kind of grass that is dried and used for making brooms.

On learning: My ministry involves preaching and teaching and the training of elders. I need training so that I can do these things well. I have been learning Lutheran doctrine for almost seven years now. The training I am receiving from WELS is much better than the training I received earlier. Now I know how to interpret and explain the Scriptures. Now I am confident that I am preaching and teaching God’s Word correctly.

What WELS members can pray for:  I would appreciate it if the members of WELS would pray about my use of time. I want to have a proper balance in my use of time and money. Pray that I continue to gain more knowledge for teaching God’s Word to others. Pray that the WELS can continue to train me and the next generation of leaders in our church. In my congregations there are four men who want to be pastors. Two of them are my sons. They keep asking me, “How soon can we begin our training?”

Brad Wordell, part of the Pastoral Studies Institute (PSI) Team, is a member at Christ Alone, Thiensville, Wisconsin.

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Pastor Ham

Pastor Tsavxwm Ham is 50 years old and serves in Son La province of Vietnam. He comes by motorcycle and bus (a 9-hour trip) to the training seminars in Hanoi. He is the chairman of the Hmong Fellowship Church (HFC). 

I’ve been a pastor in Kon Tong village since 2006. Before that, I served as an elder in the church from 1996 to 2003. In 2003, I began studying to be a pastor through the Vietnamese Fellowship Church (VFC). I passed that program in 2006 and became a pastor. In 2007, I was appointed as Chairman of the Hmong Fellowship Church.

My story of how I became a Christian is important to me. Before I became a Christian, I was one of the men in my village who was educated in the Hmong traditions and customs. I was also the director for Hmong funerals and a funeral musician. During that time, I felt very sad. I wanted to help the people. They would always give me a lot of meat when I would do a funeral for them. They treated me very well – and I really wanted to help them. But I had nothing to help them with. The funeral could only leave them sad and empty. At that time, I also worked as a Shaman and a fortune teller for the people. In my heart, I knew that all of this was wrong and a lie, and I couldn’t keep on deceiving my people by acting as a fortune teller and a Shaman.

All of this time, instead of helping the poor families, I took money from them as the Shaman. I felt very bad about that. I thought about how I could change my life and do something to help the community. Around that same time, I heard a pastor preaching through a radio broadcast. A village near me had already become Christian, so I contacted the leaders from that village to get materials from them. Through the radio broadcast and the Christian materials, I also became a Christian and left my former life behind.

One year after I became a Christian, in 1997, I was arrested and tortured by the local government. The persecution of Christians was heavy at that time. Since I was appointed as the Chief of my village, I had some authority to be able to defend my faith and the new faith of my village against the persecution. But the attack against our faith was very harsh. In 1998, I was recommended by the local government to receive special training – ‘re-educating’ me because of my faith. The goal of this training was that I would renounce my Christian faith. But at the beginning of the training, they talked about what Christians believe about God and creation. It was meant to show me the foolishness of Christianity, but it motivated me to learn even more about God and the creation of the world. And when I came back from the training, I was even more motivated to serve my congregation.

After I returned from the seminar, the local government sent officers to follow me to my village. They ask me to renounce my faith. I said I would not. The officials told me that I must – and I told them, “you taught me to have more faith in God because your introduction of the seminar talked about God.” I confronted them because they were saying that I needed a license to have a church. But they hadn’t had a license to carry out the education seminar. So I told them that I didn’t need a license to serve a church in this area either. In the end, they couldn’t get me to renounce my faith and they went home.

But still, I received a lot of persecution and pressure. After the officers left, they sent 8 higher officers to arrest me. They arrested me and my wife and separated us. They questioned us both and threatened us. They wanted us to renounce our faith. But I asked them, “Why can the people in the city have a church, and the minority in the mountains cannot have a church?” They answered: “In the city, we don’t have laws to control this, but in the rural area we can’t allow there to be churches.” I asked, “who made these rules?” They wouldn’t answer. At that point, they said, “Why don’t we call a Hmong officer to talk to you in Hmong – we aren’t getting anywhere in Vietnamese.”

So they sent the Hmong officer to talk to me. I asked him the same question. He explained that this was not from the central government, but that these rules were added for the local government. I pushed on. “If it isn’t from the central government, how can you arrest me?” After a time, they delivered their response: We will not do anything to you, we will let you go home. Just don’t spread the news that we persecuted your family. They sent another three soldiers to watch me for three weeks. They wanted to make sure I don’t cause any problem for the government.

After this time, I met with the first believer in my area. I asked him to come to Hanoi with me. We would go to talk to the Christian Mission Alliance (CMA) church. We went and met with the president, but he didn’t help us. He just sent us back and said all sorts of bad things about the Hmong people. We were so disappointed. I was so angry. I resigned from my post as the chief of the village, and traveled by foot for three days through the jungle villages around my home to try to help out Christians who were being persecuted by the government and to try to get them released from prison. All the while, I tried to convince the local government officials that the persecution didn’t come from the central government, but from local government.

I took members from the churches into the jungle and we talked in secret about our faith. We talked about what the best way would be to avoid persecution. We wanted to make sure that we were able to have a good foundation for the Christians in the Hmong community. At one point, we went back to the CMA again, but they wouldn’t protect us – and they wouldn’t provide us with anything. They only gave us a few Bibles and sent us back home. The warned us not to say that we received the Bibles from the CMA. So, we went home, and I continued to meet with my members and the other Christians in our area. And we would pray together.

Another time when we were being persecuted and Christians were being arrested, I tried to debate with the officers. I told them, “Since I was 15, I was an officer in the government.” They sent a top general to come and talk to me. His goal was to convince me to recant my faith. He told me, “If any war comes to this country, it will come from the Christians.” But I said, ‘Christians won’t bring war. But if you will bring war against the church, that is your choice. We won’t deny our faith. If you want, I will call together all of the Christians in our province – and you can kill us all. But we won’t wage war.” I continued, “We have fought for this country. Their families have shed blood to protect this country.” The general sat silently. “I’ve never seen anyone speak as boldly as you,” he said.

Again, the general attacked: “Christians are bad people. Every Sunday they come to church and they are engaging in sexual immorality. The men and the leaders seduce the women.” I told the officers, “You come and stay with me for three days. I will feed you and you can stay at my house. We will go around and find Christian leaders who do this. If we catch any of them, I will be the first to hand them over to be executed. If not, you will need to apologize to this community.”

I continued, “You aren’t here to protect the people, but accuse them of wrongdoings – things that they aren’t doing.” I told them that if they didn’t stop persecuting us I would write down all of their names and would go directly to the United States Embassy and submit their names.

I remember – the general got so mad. He threw his documents in my face. But in the end, the general just left. They sent word: “We apologize, and we will leave you.” Since then, the persecution in my area has reduced. That was the local government at that time – but at this time the government has changed and there is very little persecution in our region.

Even though our region was one of the most persecuted in all of Vietnam, the Christians multiplied quickly. We worked hard to spread the gospel. I also ran a clinic in my house. Whenever we would admit sick people into our house, we would give them the gospel.

In 2004, I heard that the Vietnamese Fellowship Church (VFC) was welcoming churches into their fellowship. So I called the VFC to see if we could be part of that. At that time, I started to receive some theological training from them. In 2007 they appointed me to oversee 16 districts and the towns in them in my area. Then, in 2010, they appointed a few more pastors to help me oversee those congregations and then they called me to oversee all the congregations in the Songla province. In 2012, we were invited to the VFC’s annual meeting in Hochimin. There I was called to be the chairman of the HFC.

Currently, in the HFC, we have 240 senior pastors and 330 additional pastors. Many of our churches don’t have pastors and are served by local elders who have been appointed. In total, we have more than 100,000 members. In the congregation that I pastor, we have 58 families that are members. Some of the people who come to worship with us aren’t members yet. In total, we have an average of 380 in attendance every week.

In addition to serving the local congregation, I also personally oversee 30 pastors and around 18,000 members in my area. Our goal is to continue to share the gospel with the families and villages around our church and in our district who don’t yet know Christ. We have some goals for our congregation – our current church building and location is too small to provide for the growing church. We hope to build another church building on the hill in the village – a bigger church so we can have more people come to worship. We also hope to build a small park in the area around the church to attract tourists from other villages to our town and provide an opportunity for our members to do outreach to them.

The training we are receiving is key – the leaders and members in my church need more training in the word of God so that they are well equipped. We want to train leaders in our church to spread the gospel to the surrounding villages. When we receive the training from WELS in Hanoi, we take it back and train the local leaders with what we have received.

The pastors in my area have received training from a variety of churches in the past – the Vietnamese churches, Korean missionaries, and even Hmong pastors who have come from the United States. But each of these groups and individuals came and did the training based on what they wanted to accomplish. And all we learned were rules to follow, good works that must be done, and how to live good lives to please God. We would go to training from these churches, but among our churches, there was no stability, no peace, and no gospel. We had no unity among our churches because we all just interpreted the Bible based on our own ideas or the various things we had learned.

That all started to change in 2013 when Pastor Lor started doing training for us in Hanoi. Now we have both physical and spiritual unity. The Lutheran doctrine has brought peace and harmony to the people in the villages – and as a result, our members are sharing their faith and our churches are multiplying.

Personally, since I have been receiving training from the WELS, I see a change in myself as well. Before this, I taught and used my own authority in the church. At that time, I thought, “I’m the smart one – I’m the one with training, and I am the one with the authority. I can force my members to do the right thing.” But since I have been studying with the Lutheran Church, I have changed. I have reevaluated myself and how I taught in the past – and know that I have taught false teachings. The training made me value my members more – and know that they need the gospel. I used to use the law to motivate my members. That was how I showed my authority. But since receiving this training, I now understand that the law won’t help the members. I started to share the gospel and taught them to understand that the gospel will motivate you to love and show care for each other. What I have noticed is that now my members respect me even more than they ever did when I only used the law, rules, and traditions to lead them.

On May 29th, 2018, I gathered together 129 local church leaders at my congregation. I retrained them in Lutheran theology as we have learned it from WELS. I assured them and demonstrated to them that this teaching was the true Biblical teaching. After that training, they encouraged me to keep on receiving training so that in the future the local leaders can continue to receive training from me. It is their dream that they can all receive formal training as well. At that meeting, I also invited local government officers to attend. When I finished the training, they applauded my teaching. The head officer said that this was one of the best teachings that they had ever heard. They encouraged me to continue my training and bring it back to the villages so that the people can continue to learn the Bible and grow in their understanding.

We’re not done yet. We need more training – for this generation and the next generations of pastors. I’m 50 years old right now – I hope we can continue to partner in training until I am 60 or even 80 – until we can carry on this ministry by ourselves and be confident to train our own pastors and leaders. The HFC is scattered across 14 provinces of Vietnam.  It is our goal as HFC to be the ‘big brother’ and standard for solid Christian Hmong churches in all of Vietnam.

Finally, I don’t have anything to send to my WELS brothers and sisters in the U.S. to even begin to show our gratitude or appreciation. All we can send is our ‘empty’ words of Thank You to you.  But we are thankful. We trust that in the future the training will continue to equip leaders so that the gospel will spread to many more throughout Vietnam. Pray for us. Pray for our religious freedom in this country, especially for the Hmong in the rural areas. And pray that the many minority people will have the opportunity to hear the gospel and believe it.

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Pastor Vue

Pastor Vue is 44 years old. He serves the Zhoukao congregation in Galapa village of Munyue district in Dien Bien province, Vietnam. He travels one day by motorcycle to the closest large city and then one more day by bus to get to Hanoi for training. 

I’ve been serving in my current location since 2008. It is a relatively new village for us. I served in another city from 1999 to 2008 and then was called to serve in Galapa village in 2008.

I became a Christian in 1997 in the village of Kuangtao in the southern part of Song La province. At that time there weren’t any Christians in that entire village. I was the first one to become a Christian. I had heard the gospel from Pastor Ham, who is now the chairman of Hmong Fellowship Church (HFC), and from radio broadcasts.

I had known Pastor Ham from the past – from before he was a Christian. I was always a person who was really afraid of death. Passing away really frightened me. When Pastor Ham shared about a new hope for people in death, that changed me. That’s really how I became a Christian.

After I converted, I found that there were many people in my village who were also interested in the Good News. Many people became Christians and we started a small congregation and worshiped in a house. In 1998, we built a small church building and I was elected to be an elder in the church. Around that time, the persecution from the local government against Christians became very heavy. In 2001, I was arrested and put in prison, tortured, and persecuted.

In 2008, I relocated from Son La province and was made pastor of the Zhoukao congregation in Galapa village. My church is made up of 114 families and a total of 583 members. Three additional pastors were appointed by the church body to assist me. I was given an oversight role over all of the congregations in Dien Bien province. I have a total of 8 pastors under my oversight. In the southern part of the province there are 19 congregations and in the northern part of the provinces, there are 19 congregations. In total, I serve 2,640 members.

Before I became a pastor, I started to receive some training from the Vietnamese Fellowship Church (VFC) – very simple doctrine. We received training three times a year. They taught us the basics of Bible doctrine, but one of the largest challenges was that they did not teach us how to train our members. That training continued until 2014. During the final year of that training, I had already started to receive training from Pastor Lor in 2013.

After I began coming to this training, we all realized that we didn’t really understand law and gospel. The previous training we had just combined everything together. I know I used a lot of law with my members and I was very confused by what I was learning.

Today I thank and praise God that the Lutheran church sent Pastor Lor to train us. First, I see very clearly – the training has clearly shown us the Word of God. Each training session is divided into clear small portions we can understand. Second, the training is conducted in Hmong. Even when Anglo pastors come and teach us, it is translated into Hmong. And no matter who is teaching us, the message is always very clear.

Before, we used the law to force our members to do good works. As an example, we prohibited our members from drinking alcohol. At that time a group separated from our church because of this. Now I have gone back to them and apologized for our false teaching in the past and invited them back to our congregation.

Because we are teaching the Bible clearly and are properly using the gospel, and not just the law, we have more in attendance every Sunday. And our offerings have increased as well – ever since we removed the law that demanded offerings. There has been a tremendous increase in giving in our congregation.

Personally, I see now that I am living in Grace, and not under the law. This has meant a huge change for me and my understanding of God. I still am struggling to bring this same clarity to all of my members – but I see they are slowly growing as well. When I come back from training, they have seen a big difference in how I teach and preach. They see that the teaching that I bring back to them is the real Word of God. The Truth. That it is based on Biblical principles. And so they want me to continue to be trained so I can bring back more of God’s word.

As we continue to receive the training from WELS, I trust that we will continue to see our lives change for the better. I ask that WELS pray for the HFC. Pray that we will have a place to do the training – that we won’t have to continue to rent out another church and training space, but have our own space. This training is not just for our generation, but for many to come – until we are ready to handle the training for ministry by ourselves.

There are so many people who don’t believe in Jesus in my village and in my area. This is a big Hmong village – more than 400 families. Currently, our church building is small, we are already full when all the members come to worship. If we grow more in the future, we will have to expand – please pray for that as well. Also, there is currently some pressure on our congregation from the Hmong community – there are some in our community who want to cause problems for us. They accuse us of doing illegal things or create conflicts over our property. They accuse us of harboring illegal foreigners. None of this is true – they just want to cause us problems in the community. Please pray about this as well.

Personally, I also have a prayer request. I have already sacrificed my life for the Word of God. My family has been lacking so many things – I don’t get paid a salary from the congregation. I am happy to serve as I can. I support myself by farming. Please pray for me that I have the strength to carry the Word of God to the people. Pray that God would strengthen my life that I am giving to Him for service in His Kingdom. And pray that God would strengthen my family.

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Pastor Vang

Pastor Vang is 36 years old. He serves in Lao Cai province as pastor of Shan Zhou Fu congregation. He travels an hour by motorcycle and 4-5 hours by bus to get to the training in Hanoi. 

When I was 8 years old, my parents became Christian. That was in 1990. I became a Christian when my parents shared the Good News with me. In the early years, some of my brothers came to Hanoi and received training from the Christian Mission Alliance (CMA) church – our congregation was established by the CMA and was under them at that time. That was around 1991-1993. In 1998-1999, I served as the secretary for the congregation and began to serve in the church.

In 2001 and 2002, the persecution from the local government became intense against the churches in our area. As a result, we divided our church into smaller congregations and worshiped inside houses. At that time, we reached out to the CMA for assistance, but they did nothing to help. From then on, we didn’t have any connection with the CMA. In 2003, our pastor contacted the Vietnamese Fellowship Church (VFC), and in 2004 we registered our congregation under the VFC.

I received training from the VFC from 2004 to 2006. Then in 2006, I was called by the church to be a pastor. At that time, I was still unclear about so many things in the Bible. Looking back, I see that while we talked about Jesus as our Savior, we didn’t understand law and gospel and we promoted a lot of work righteousness. That was the church that I had grown up with – if you don’t do good, or live according to the rules, you don’t count as a Christian. We always had a lot of legalism in the church. The pastors promoted many traditions to control the members.

There are currently 140 members in my local congregation. I also oversee 12 additional congregations in three different districts of Lao Cai. Those churches have a total of 1400 members. Those 12 congregations are led by elders – I am the only pastor. In our whole province, there are only 12 pastors, but we have a total of 65 congregations and more than 9,000 members.

All of us pastors are so very thankful for the training – and for WELS opening the door for us to receive this training. Every time I go back home, I conduct a training session for the elders that I oversee. Every time we focus on law and gospel and how to interpret the Bible. Even though I have received much training ever since 2003, I was always really confused by the training. I didn’t understand the scripture well. Since 2015, I started to receive training from the pastors here – Lutheran training. This opened my eyes. The first year, I was still trying to understand it all, but since 2016, I see the message is really clear. This made me really happy and now I enjoy my studies. I really enjoy our training here. We see Christ at the center of the Bible and the center of everything that is taught. We truly believe that salvation comes through faith alone, through Christ alone, through Scripture alone. This foundation has made me confident as a Christian and confident in my salvation.

This training has changed me a lot as a pastor as well. Before the training I just preached the law – I treated people with contempt. If I saw a member committing sin, I hated them. If they had addictions, I hated them. Now, as I look back, I see that I was a Pharisee at that time. Now, I hate that time of my life. But since I received the training from Pastor Lor and Professor Bare and the other pastors, I have learned to show compassion to the sinner. I have learned to show Christ to the sinner.

Thanks be to God – thanks to all the professors and teachers who have come to teach. One thing I am certain of – the students coming are now certain of their salvation in Jesus Christ. They are confident that Jesus did everything for them. This is a special thing. And this is something they didn’t have before. Before the training, so many others were just like me. My members were also just like me. But now we have compassion and love. And now we have joy.

The Hmong Fellowship Church (HFC) is a very big church body. We have more than 340 pastors and more than 100,000 members. It is my dream that WELS and the HFC can hold hands together to do the ministry for the people in this country. I want to see the training continue – not only for myself – but for many people, for the younger generation. We will need much more training in the future. In my local congregations, we need more evangelists so we can send them to the villages around us and other places where people have not heard or believed in Jesus.

I pray for the training – that through this training our pastors can be united in the same faith and the same doctrine. And I pray that this training will continue into the future. That’s what I pray for. I also pray that in the future we will have our own facility for us to go and receive full-time training.

I also ask for you to pray for me and my family. I pray one day that I will be able to reduce my farming work so that I can have more time to do the ministry of leading the church.

Finally, I want to thank the Lutheran church for supporting the training. We don’t actually deserve to receive anything from the WELS – but they just give and support the training by sending professors and providing the financial ability for the training to take place. For that – I thank you.

Thank you so much. I will never forget you. You helped us to see the Word of God clearly. You have brought us the truth – and that has changed our lives.

 

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