Breaking down barriers

The Central Africa Medical Mission (CAMM) has treated over 70,000 patients a year and has been operating in Mwembezhi, Zambia, since 1961 and in Malawi since 1970. The goal of CAMM was to work side-by-side with the missionaries. CAMM would assist in the physical needs of the people and the missionaries would preach God’s love and nurture the spiritual needs. When the clinics opened, the idea of nationalizing the clinics seemed incomprehensible, but was still part of the charter when CAMM was originally created.

The missionaries, staff ,and the CAMM stateside board made nationalization a reality in 2007, when the Lutheran Mission Rural Health Center in Zambia was transitioned to being fully run by national staff under the direction of a chief clinical officer. Since that time, the clinic has run efficiently and even dedicated an additional clinic building in 2015. Patients continue to rely on the clinic in Zambia for wellness visits, immunization, and labor and delivery.

During the pandemic, our American clinic staff, living in Malawi, were sent home for their safety. It was during that time that the CAMM stateside board realized how reliable our Malawian staff were and that American staff were no longer needed in Malawi on a full-time basis. Careful planning and proper trainings were completed in the months that followed. In 2022, God blessed CAMM with a successful Malawian nationalization! The Malawian clinics are now fully run by national staff under the direction of a stateside field director. What an amazing blessing!

According to Violet Chikwatu, Lutheran Mobile nurse-in-charge, there have been many positives seen in the clinic since nationalization. First, communication is no longer a barrier between the people in the village and the nurse-in-charge. The patients are able to fully express their feelings and symptoms about their conditions since the language is the same between patient and provider. No longer does the patient have to explain the condition multiple times to different people. Another positive impact that continues to grow is the community is looking after and maintaining the clinic property. Through this, the community feels they have a sense of ownership to protect the clinic property and ensure the day-to-day clinic operations run smoothly.

Since the clinics operate fully on donations and grants, CAMM wants to ensure the nationalization of Malawi and Zambia clinics continues to maintain Christian values and operate at its fullest potential with good efficiency. To aid in operation, our stateside based field director, Gary Evans, provides ongoing leadership and financial management. He also travels to Malawi and Zambia regularly to meet with the staff and medical councils, address issues and confirm all medical and clinic equipment, and ensure that the overall properties are being taken care of and maintained.

It has been almost a year since the clinics have been run fully by Malawian staff and over 16 years since Zambia was nationalized. We continue to see God’s blessings through the clinic, staff, and the Lutheran Church of Central Africa (LCCA) pastors at work. Many bodies and souls are being nourished through the work of CAMM. May God continue to bless CAMM and the possibility of future clinic sites in different areas of Africa.

Written by Angela Sievert, Public Relations for Central Africa Medical Mission.

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Faces of Faith – Harry

HoonSik, Harry Jo, graduated from Martin Luther College a few weeks ago with a degree in elementary education. He was fully qualified to serve anywhere, and he made himself available to serve anywhere.

His connection to WELS began in 2008 when Mr. Jay Wendland, the principal of Immanuel Lutheran School in Salem, Ore., came to Seoul, Korea, to tell people about the Christian education that his school offered. HoonSik’s mom decided her son should attend. He was in fifth grade at the time.

Harry at Martin Luther College graduation in May 2023.

At Immanuel Lutheran School, HoonSik, better known as Harry, learned about Jesus, was baptized, and eventually confirmed. His faith continued to grow at his time at Evergreen Lutheran High School in Tacoma, Wash. Then, in his senior year, Harry decided to pursue public ministry at Martin Luther College, a decision supported by his parents and his Oregon host family, the Wassers.

While in the United States, Harry embraced some of the American lifestyle and interests. He loves American sports and culture. He played on the MLC football team. He took a cross-country trek to further explore this place he calls home. “Montana took forever,” he always says.

But Harry still stayed in touch with his Korean roots. He cheered for the Korean soccer team in the World Cup. He remains fluent in both Korean and English. And his fiancé, who he is marrying this month, is also Korean.

With all of those interests and abilities, what would be the best place for Harry Jo to serve? His assignment, his very first call, is to serve as the 5th-6th grade teacher at Jerusalem Lutheran School in Morton Grove, Ill., where there are many Korean immigrant parents who have enrolled their children.

Jerusalem’s principal is Chiseon Kim, who came from Korea himself to train for service in WELS. “Our dream is to have a vibrant Korean ministry here at Jerusalem,” says Chiseon. And with the blessing of the Lord, Jerusalem is well on their way to seeing the fulfillment of that dream.

Written by Rev. Paul Prange, Administrator for Ministerial Education and Chairman of the Joint Mission Council. 

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God works through the big and the small

Big is good, but…bigger is not necessarily better.

Easter was about a month and a half ago, and maybe you saw advertisements that looked something like this.

“10,000 Easter eggs, packed with candy and fun!”
“40 thousand Easter eggs!”
“100,000 Easter eggs for your kids to pick up!”
“Thousands of eggs dropped out of a helicopter!”
“Easter bunny skydiving into egg hunt!”

Maybe you and your church reached out into your community via a massive Easter event, and you got to talk with people and love people who would never profess to be interested in learning more about Jesus, let alone open the door of your church’s sanctuary on Easter or any other day.

If so, wonderful! Praise God!

Or, maybe, seeing headlines like those put a pit in your stomach and made you and your church feel at least a little inadequate. Maybe like you’re not doing enough, like you’re less than.

First, there is no enough. We can never be enough. Our identity, as souls loved by Jesus, is and always will be enough. Secondly, comparing your church to other churches is not the name of the game, nor is it beneficial to anyone.

And lastly, a big event can be wonderful, but. . . bigger is not necessarily better.

Within a 10-mile radius of our ministry center, there were over a dozen other big Easter egg events advertised. But 16 months ago, a seemingly small thing happened, a family with three young girls attended worship for the first time. It seemed like a small thing, but following worship that day in January 2022, we had planned an open forum to talk through a ministry plan and brainstorm new ideas. It happened that the family, who was there for the first time, decided stay for the open forum, and they decided to speak at the open forum.

And it just so happened that their idea was a special needs Easter egg hunt. Their former church, of a different denomination in a different state, had held one previously. We looked —there wasn’t one anywhere near us!

Long story short, for two Easters now, we’ve hosted an Easter egg hunt for children with special needs—children with Down Syndrome, autism, and other needs. Children who would not be able to be at an event with hundreds or thousands of other people. But a few dozen? That’s just right.

This year 12 kids came, from five families, and it started unexpectedly down pouring five minutes before the event was supposed to start (one can never trust even the best weather apps). Regardless, we still got to have fantastic conversations, show love, and one of the unchurched families attended worship the very next day and became interested in taking our Foundations course to learn more about God’s grace.

100,000 eggs? A helicopter? No, not exactly, but God works through the big and the small. Whether your church is big or small, your events are large or small scale, God promises to work whatever he wills. And whatever he wills is always best.

So be confident and joyful in his promises, whether your ministry seems big or small. God always works in just the right way, and his grace is always good and always working.

Written by Rev. Nathan Loersch, home missionary at Illumine Lutheran Church in Rock Hill, South Carolina. 

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What goes around, comes around

As a WELS pastor, I have been blessed with three overseas calls. In between stateside parishes in Minnesota, Wisconsin, and Illinois, I served in Indonesia, Bulgaria, and Indonesia again. The first two deployments included moves with our children. On those occasions, I vividly remember my wife, Connie, and I informing our parents that we were taking their grandchildren and moving around the world.

As “Third Culture Kids,” our three daughters have carried their overseas experiences as children into adulthood. The international travel and lifestyle bug especially bit our youngest, Grace. During her college years, she volunteered with Kingdom Workers, which landed her in Brazil and Mexico. Later, as a young wife, she and her husband, Jeremy Seeger, spent time with Friends Network in East Asia. While there, they also visited Connie and me in Indonesia. Their return to the U.S. was via Bulgaria, where they connected with friends from Grace’s childhood.

Fast-forward to early 2023, when Facebook Messenger chimed on my wife’s iPad. It was Grace and Jeremy. They informed us that Jeremy, a WELS teacher, had accepted a call to serve as a Tech Missionary on the Asia One Team. They soon will be moving with their daughters to Chiang Mai, Thailand. Although retired from the full-time ministry, I am still serving in a part-time capacity as the WELS friendly counselor to Indonesia. This means that my son-in-law and I will be serving on the Asia One Team at the same time! As the sun sets on my time with WELS World Missions, Connie and I feel truly blessed to see it rising on Jeremy, Grace, and their daughters as they prepare to join the Asia One Team in Thailand. Like all our WELS workers at home and abroad, they have answered the Lord’s call to serve by humbly saying, “Here am I. Send me!”

The Bey family in Indonesia in 1992

As we begin retreating into full retirement, we will be joining the ranks of those who also serve as they sit and wait prayerfully for the furlough visits of their children and grandchildren. As we do so, any number of clichés come to mind: “The shoe is on the other foot!” “Like mother, like daughter!” “It takes one to know one!” Or perhaps the most fitting, “What goes around, comes around!” Just as we took our children around the world so that we could live and serve in places initially foreign to us, our son-in-law and daughter will be taking their children around the world to Asia. Now, we are experiencing emotions that our parents must have felt so many years ago when we announced that we were taking their grandchildren around the world to live in Southeast Asia and Eastern Europe.

Together with so many other Christian parents and grandparents, brothers and sisters, friends and loved ones, we give thanks to our gracious God and Savior for raising up a new generation of called workers who are willing to go wherever the good Lord calls them. We place them solely into his loving hands and under his watchful eye as we pray for their safety and health, and for their spiritual well-being.

To Jeremy, Grace, and their daughters, and to all our families in fields across the globe, allow me to say, “Thank you for your service, for your ministry!” As you travel around the world to do the work to which the Spirit has called you, we pray that these benedictory words of Solomon might always fill your hearts and minds: “May the Lord our God be with us, just as he was with our fathers” (1 Kings 8:57). You will be in our thoughts and prayers continually. But of far greater importance is the fact that you will always be held securely in the arms of Jesus. Soli Deo Gloria!

Written by Rev. Gregory Bey, WELS friendly counselor to Indonesia 

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It’s not about the jars

A pastor who is much smarter than I am once said that planting a mission church comes down to “the man, the mission, and the moment.” How are things looking for our new church in Canton, Ga.? The moment seems right. Our county has grown over 400 percent in the last 30 years and the population of Canton itself is projected to grow by 25 percent over the next 10 years. That’s a ton of people who will be looking for a new church home or who have never even heard the good news about Jesus.

Everything appears to be lining up for the mission, too. By the grace of God, Christ the Rock is blessed with a launch team of 25 people of all different ages from all different kinds of backgrounds, who are willing to share what it means to build on Christ the Rock with our growing community. And when 70 percent of the people in our area are unchurched or left churched, it’s a tremendous blessing to have mission-minded Christians ready to go with that mission in front of them!

It’s when we get to that last one, “the man”, that’s when things get a little sticky. Because who am I? What do I bring to the table? How can I accomplish everything that needs to be accomplished to get a new church off the ground? The moment and the mission might be right, but, man…a lot of times I feel ill-equipped. Like I’m the weak link in the “man, mission, moment” mantra.

Maybe that’s okay, though. What was it Paul said in 2 Corinthians 4? “What we preach is not ourselves, but Jesus Christ as Lord. . . we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.” Paul, the greatest missionary ever, his reminder was it’s not about the jars. . . it’s about Jesus. A clay pot is so fragile. It’s temporary, non-descript. It is so not the center of attention! It’s what’s inside the clay jar. . . that’s the real focus. That’s the treasure! If you make mission work all about the jar of clay instead of the treasure of Jesus inside, then you are going to wrestle with feeling fragile and inadequate.

But thanks be to our Savior, who transforms us into clay jars with the greatest treasure the world has ever seen inside of us. The treasures of forgiveness, life, and freedom through faith in what Jesus did for you and me. That good news comforts and strengthens us as we carry out our mission. “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” Now I am by no means an expert when it comes to pottery, but I do know that words like “pressed on all sides” “persecuted” and “struck down” don’t sound like good things when you’re talking about something fragile. Then you notice Paul says we are “not crushed” or “in despair” or “abandoned” or “ destroyed”. That can only be possible if someone is taking care of the jar. The glory of the gospel we carry is that Jesus loves us enough to fill us up with this good news and he holds us tight in his arms. He is our strength when things get tough.

The moment is right. The mission is clear. The man. . . is just a clay jar. But it was never about the jar. It’s all about Jesus.

Written by Rev. Cale Mead, a home missionary at Christ the Rock Lutheran Church in Canton, Ga.

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Worship and Outreach – At Our Redeemer, Madison, WI

In his excellent book of devotions titled Our Worth to Him, Mark Paustian described the music of the church as a “soft apologetic” that reaches out into the world, an apologetic not “of evidence and argument, but of beauty, mystery, and…nostalgia.”1 A “soft apologetic” strikes me as a perfect descriptor not only of church music but of how the whole worship life of a congregation serves in interfacing with the broader public, and it puts into words the approach we’ve attempted to take at Our Redeemer in Madison, Wisconsin. We’ve been careful not to treat the preaching of the gospel and administration of the sacraments as a product in need of marketing, nor do we wish for our services to be subservient to a shopkeeper’s mentality that follows the whims of the customers in order to keep them satisfied. Still, our church doors are open to any and all on Sunday morning, service times and an invitation to come are routinely broadcast to our community, and a channel on YouTube allows anyone who is interested to peer in on what is taking place within our walls when we gather for worship.

In other words, our congregational worship life is public facing, and on most weekends we do have visitors joining us. What will they notice when they come? We hope they will find a soft apologetic—not an in-your-face sales pitch for Jesus, but the quieter witness of a body of believers who are gathered together around Word and sacrament, who believe that Jesus comes to them with forgiveness through these means, and who are engaged in mind and body in receiving the gifts of Christ and offering up prayer and praise in the Spirit. Some specific things might catch their attention right away: I begin the service standing next to the baptismal font for the invocation and confession and absolution, a silent reminder that this is a gathering of believers who are joined by water that runs thicker than blood. They will notice, like the well-known former Southern Baptist Beth Moore did on her visit to an Anglican Church, that we are intent on letting Scripture speak on its own by the inclusion of three readings,2 and that these Scriptures are applicable to our lives today as they are expounded in the sermon. When we celebrate the Lord’s Supper, they can’t miss the importance we place on the sacrament Jesus gave in which the body of Christ gathers to receive the body and blood of Christ.

Our congregational worship life is public facing, and on most weekends we do have visitors joining us.

Since it is these means through which the Holy Spirit works faith when and where he pleases, we make sure that they are front-and-center. But those means never come bare, so we also pay attention to the form in which they are delivered. Not to worship our worship, but so that such things as beauty and mystery and nostalgia might serve, as Paustian puts it, like a John the Baptist, pointing away from themselves and to Jesus, the Lamb of God.3

Beauty – liturgy and music that adorn preaching and the sacrament

Our Redeemer is a mid to large congregation of about 500 souls, and we have a vibrant school and early childhood ministry. That brings a lot of children into our midst, and it is what I have heard and seen from the kids that has reinforced in my mind the role beauty fulfills in worship. For example, for our school Christmas service every year, we have the children sing one of our standard settings of the Gloria that we use on Sunday mornings. Without fail, every year as I am walking through the school hallway some day in early December, I hear children’s voices spontaneously breaking out into that liturgical canticle as they pile on snow gear to head out for recess. They sing the Gloria strong and loud and all together at the Christmas service, but even better is hearing the voices of some of the littlest ones joining with the rest of the congregation on other Sundays throughout the year. The beauty of this great Christian song of praise that grows out of the liturgy has a way of getting into kids’ ears and onto their lips and sinking into their hearts. I love that!

The best hymns, whether very old or very new, are hymns that bring together strong images with powerful and moving melodies.

The children also remind me that beauty is not something that is narrow and rigid by definition. The best hymns, whether very old or very new, are hymns that bring together strong images with powerful and moving melodies. Our school teachers do a fine job of drawing the children into these hymns, but they are aided by the beauty that’s already there. The hymn captures some facet of the gospel, and it also captures the hearts of children. You can see it in the intensity on their faces as they sing those hymns in worship.

There is also a time-tested quality of beauty in the orders of service that have survived the winnowing fork of church history and have wound up codified in our hymnal. The way that the liturgy strings together a coherent path of worship, drawing us in, gathering us together around Word and sacrament, and then sending us out, is something I appreciate more and more with each passing year. Again, I’ve noticed the way this simple beauty makes an impression by what I’ve witnessed among the children of our congregation. Every month we hold a Vespers service on the first Wednesday evening. We just follow the order of service straight out of the hymnal, but we do a few things to draw attention to the where the worship form is leading us: dimming the lights, having an acolyte light the candles during the singing of the Phos Hilaron, burning incense while the congregation sings Psalm 141. For a number of months, now, we’ve had a group of children who ask their parents if they can sit together for the service. But they don’t choose to sit in the back so they can goof off—they sit as close to the front as they can get so they can see the action and participate in it.

We strive in our worship for beauty that is not ostentatious but simple and dignified.

In my mind, that’s the power of beauty, and while I might argue that reaching children is doing outreach to the next generation, I could also add that what appeals to children is not likely to be lost on adults. So we strive in our worship for beauty that is not ostentatious but simple and dignified. We want to adorn the real meat of the service, Word and sacrament, in a manner that reflects the great gifts Christ is giving.

Mystery – worship with a low floor and high ceiling

With its economy rooted in government, university, health care, and technology, Madison is a community of professionals. Every week I’m preaching to people who are a lot smarter than I am. For that reason, one of the important soft witnesses that marks our worship is our embrace of mystery. People who are pushing the boundaries of knowledge need the humbling reminder that there is a limit to human wisdom. None of us can wrap our minds around who God is and what he has so wonderfully done for us and for our salvation. So we strive to reflect this in our worship by crafting services to be accessible but not remedial.

People who are pushing the boundaries of knowledge need the humbling reminder that there is a limit to human wisdom.

I one asked my school principal for advice on teaching Bible study. He gave me an image that has stuck with me. He told me that you want a classroom with a low floor and a high ceiling—that is, no one on the low end of comprehension will be lost, but at the same time no one with a good deal of learning will feel bored or as if they have nothing more to gain. That’s a good way to think of worship. It needs to be accessible enough so that a newcomer isn’t totally lost, but it needn’t overexplain everything nor chop out everything that cannot be understood in one pass. We want worship to offer treasures that even lifelong members (and pastors) can grow into and discover—one good reason to keep coming to church.

There are some practical things we do in this regard. We print the entire order of service, but sing hymns out of the hymnal. That strikes a balance in making it easy to follow along, but also gets the book into people’s hands to show the wealth of resources there for personal devotional use outside of the service. Likewise with hymn selection. We sing a Hymn of the Day that is often meaty and always tied closely to the Gospel, but we select more familiar and crowd-pleasing hymns for other spots in the service.

Thinking of the apologetic of mystery on a deeper level, I see the wisdom in using resources that I did not create but received. Such things as the liturgy and the lectionary are at some level accessible, but they also offer a lot that is yet to be understood or discovered. At least, it has helped me to realize that I don’t need to sweat it so much if a visitor doesn’t “get” everything in a service. After all, I myself don’t get it all, either—and that’s a good thing. It means I have the opportunity to keep on growing into all that liturgy and lectionary have to offer.

So, for example, I had heard the post-communion collect prayed countless times for more than three decades and had myself prayed it at the altar for six or seven years before it dawned on me one Sunday that this prayer includes petitions that look both backwards and forwards—back in thanksgiving for the forgiveness of sins that we receive in the Lord’s Supper, and forward to the way this sacrament increases our love and fuels holy living. That Sunday, I realized that the prayer reflects the same ordering of doctrinal truth that is found in articles four, five, and six in the Augsburg Confession. Justification (AC IV) comes to us through the ministry of Word and sacrament (AC V) and leads to good works and new obedience (AC VI). The post-communion collect demonstrates that perfectly, but it took me a long time to see it and appreciate it.

Likewise, the lectionary is a helpful tool that has both a low floor and a high ceiling. People with no church background whatsoever are still acquainted with Christmas and Easter, and they know what they should expect to hear if they come to church on one of those festivals. From there, it doesn’t take much to figure out that the seasons around these holidays fill in the story of Jesus’ life and that the church follows a calendar that makes it impossible to miss out on the main details of God’s plan of salvation. Yet there is always room to grow in understanding how a given Sunday’s readings fit into the broader church year and connect to one another. I think that is the delight of the lectionary—it is always inviting us to see new connections as it reveals the fullness of Jesus and his saving work and leads us through an annual review of all the chief doctrines of Scripture.

These kinds of mystery bear witness to the fact that the God we worship is bigger than ourselves and beyond our ability to comprehend. Yet in grace he has revealed himself to us in his Word, so that all of us might continue to grow into our knowledge of him who fills everything in every way. I’ve found this to be a helpful dynamic in a town like Madison.

Nostalgia – homecoming for pilgrims

Madison is a fairly transient community. People move here for school or work, but just as quickly find a job offer elsewhere and move away. So a lot of our outreach has to do with connecting to Christians who are new to town and looking for a church home. With them in mind, one of the things we strive for is that our worship would evoke a sense of nostalgia in the best sense of that term. We want people who encounter us to feel like they’ve come home, and we’ve had good success in that regard by trying to look and act like a church as we gather together.

Since we’re pretty much worshiping straight out of the hymnal, it’s not surprising that in this regard we do very well with people who come from a Lutheran background. Many of them tell me that our church feels like the church they grew up in or came from recently. But I have also heard similar things from people who have come to us from very different backgrounds, whether former Evangelicals or Roman Catholics.

How might this be? I suppose that former Roman Catholics feel somewhat at home in the format of our service and in the celebration of the Lord’s Supper. Evangelicals, on the other hand, connect readily with our preaching that is based on the Bible and brings the Scriptures to bear on our Christian lives. Call it the Lutheran middle—or call it what the Christian church at its best has always done in worship. We are at our best when we are gathering people around preaching and the sacrament, and therefore it shouldn’t be surprising that such worship would feel like home for God’s pilgrim people as they make their way through the wilderness to the Promised Land.

They tell me that they appreciate a church that tries to look and act and feel like a church.

For people who have come to us with no church background, we have the opportunity to start from scratch and give them a solid foundation on which to build future nostalgia, if I can call it that. They tell me, too, that they appreciate a church that tries to look and act and feel like a church. I’d like to think that if they move away they will also readily feel at home in other WELS churches because of what they’ve experienced at Our Redeemer.

A soft apologetic with a personal touch

I am ever-mindful of Eugene Peterson’s observation that pastoral work is geographical and tied to a specific locale—the real, mappable Nineveh and not Tarshish, the dream.4 But I would venture to guess that it’s not only in Madison that worship seems to be less of a front door to the church as it once was—our visitors are largely those whom I described above as already having some Christian background. That means we also need to get out and meet people outside of our services if we wish to reach those with little or no experience in church. We’ve found that opportunities to witness have come simply by training our people to ask their friends or family members, “Do you have a pastor who is visiting you? Would you like my pastor to stop by?” That personal interaction goes a long way—people are hungry for personal touch. It stands out to them when they are not treated as just a number or another customer, but as individual souls worthy of individual attention and care.

Then, when they come to church, they see the same guy who visited them in the hospital or elsewhere. That dynamic, I think, is something we will keep trying to capitalize on. We have the real advantage that the preacher in the pulpit is also the pastor who makes hospital calls and personal visits. Especially in the era of mega-churches where the preacher is inaccessible for the rest of the week, this is something I’ve noticed that really makes an impression. But I suppose we’ve always known this: the old adage about a home-going pastor making a church-going congregation is as true today as ever.

I’ve tried to describe some of the circumstances in Madison that have shaped the worship of our congregation. Situations may vary, but I think that the concept of worship as a soft apologetic will prove a helpful framework for fitting worship to any locale.

By Philip Moldenhauer

Pastor Moldenhauer graduated from Wisconsin Lutheran Seminary in 2012 and has served at Our Redeemer in Madison, WI since then. In addition to congregational duties, he serves as the District Worship Coordinator for the Western Wisconsin District.


1 Mark Paustian, Our Worth to Him: Devotions for Christian Worship (Milwaukee, WI: NPH, 2021), 145.
2 https://www.christianitytoday.com/ct/2023/march-web-only/beth-moore-book-sbc-church-stranger-anglicans-welcomed-me.html
3 Paustian, Our Worth to Him, 145.
4 Eugene H. Peterson, Under the Unpredictable Plant: An Exploration in Vocational Holiness (Grand Rapids, MI: William B. Eerdmans, 1992), 122-123.


2024 National Conference on Worship, Music, and the Arts

A 2021 conference was canceled due to the pandemic. Rather than rescheduling in the same year as the WELS National Conference on Lutheran Leadership (2023), the next worship conference will be in July of 2024. The site and exact dates are not yet firm. For the latest information, see wels.net/worshipconference. Advanced ability musicians who have not previously played at a conference and those whose contact information has changed are invited to submit their information at this site. This information is requested even from those who aren’t yet sure they will attend the 2024 conference. Pastors, please share this invitation with instrumentalists of above average skill who entered or graduated from college since 2017 and with other adult new members since 2017 with similar skill.


Adorn the liturgy for outreach.

Moldenhauer writes about using liturgy and music to adorn the real meat of the service, Word and sacrament. The word “adorn” recalls an essay by Jonathan Schroeder from the 2005 national worship conference—still valuable reading almost 20 years later: worship.welsrc.net/download-worship/worship-and-outreach. When Schroeder wrote this essay, he was serving a small, mission congregation. Since then it has grown to become the largest single site congregation in the South Atlantic District.


 

 

WORSHIP

Learn about how WELS is assisting congregations by encouraging worship that glorifies God and proclaims Christ’s love.

GIVE A GIFT

WELS Commission on Worship provides resources for individuals and families nationwide. Consider supporting these ministries with your prayers and gifts.

 

Preach the Word – The essential element that makes preaching worth anyone’s attention

Free Text Series or Lectionary Preaching?

The essential element that makes preaching worth anyone’s attention

A common sentiment among my fellow preachers suggests that the lectionary-based approach to preaching has become unsuitable for contemporary ministry. The thinking is that an occasional, topical approach—typically called series preaching1—is better than following the liturgical church year with its one- or three-year cycle of pericopes used in common across an entire community of churches. This opinion appears to be particularly pronounced in missions to the unchurched and in parish settings self-consciously characterized as visionary or innovative.

This is the first part of a three-part essay in which I will enter this simmering debate. I will analyze and comment on three subtle but significant criticisms of lectionary preaching. I intend to offer meaningful resistance to what strikes me as a largely unexamined assumption: that series preaching is the way of the future because it somehow offers unique advantages for ministering to the kind of people shaped by contemporary American culture. I will work to carve out some much-needed common ground even as I make the case that lectionary preaching remains the best preaching paradigm for Lutherans in our time and place.

Perhaps I will be able to convince some of my fellow preachers to return to the shared heritage, common good, and creative strength of lectionary preaching. But if not, then the series preacher might at least rely less on unwarranted assumptions to justify the practice and become more sensitive to the realistic pitfalls in series preaching.

Effort isn’t the issue

Last year I participated in a conference discussion on how best to contextualize worship to today’s culture. The conversation inevitably turned to contextually relevant preaching. A clear sentiment emerged: lectionary preaching was said to be the easy way to preach because the lectionary has already been planned for you. The topical series, in contrast, was said to be the hard way to preach because a good series requires a significant amount of advance planning. The resulting benefit of all this hardness was said to be a corresponding increase in homiletical relevance. In other words, “The topical series is hard to do because relevance is hard to come by.” By the end of the discussion the matter was even cast in moral terms. One pastor called the lectionary not just the easy option, but the lazy option!

No doubt he was overstating the case. Nevertheless, it seems clear that the lectionary has acquired a reputation as little more than a time-saving table of texts instead of an atlas showing the way to the kind of seriously relevant preaching that ministers of the gospel are called to deliver. Many preachers are setting lectionary preaching aside on the grounds that it is simply too weak of a tool to till the fields where they have been called to gather a harvest.

I will wholeheartedly agree that series preaching takes more effort to do well than most lectionary preachers probably realize. I once had to plan and preach a brief, occasional series and I found the process to be quite unpleasant. Maybe the difficulty arose from working against the grain of so much training and so many years of practice. Regardless, my point is that, yes, it does take serious effort to do series preaching well. I hope any preacher who preaches serially always gives the job the full beans it requires.

Persistent misuse of a preaching paradigm does not prove the paradigm is faulty.

I will also agree that many preachers have used or continue to use the lectionary lazily. The point is well taken that the specific value of the lectionary is not that you can arbitrarily (and at the last minute) grab a text from a table of pericopes and preach as if every sermon is isolated from what has preceded it and what will follow it. But at the risk of offering what amounts to a playground retort—“I’m not lazy, you’re  lazy!”—what is the lectionary preacher to make of the many websites trafficking in ready-to-preach series kits? A clever programmer could probably code a bot to compare the social media feed of every WELS congregation to what’s trending on the most popular sources of series kits and find no small number of matches.

Both lectionary preaching and series preaching have well-known and well-worn ways of taking shortcuts, the habitual use of which should be unwelcome in a virtuous professional culture. Persistent misuse of a preaching paradigm does not prove the paradigm is faulty, rather it bears witness to an ethos short on rigor and lacking in integrity. Excellent preaching of any kind requires significant foresight, careful planning, and all-around effort. The lectionary is not the easy option because preaching is not the easy option. All preaching is hard when practiced seriously and sincerely.

I suggest that we settle on this common ground and focus on more fruitful ways to analyze and compare series preaching with lectionary preaching. We must still discern a credible path from the premise, “series preaching requires more planning than lectionary preaching,” to the conclusion, “therefore series preaching yields greater contextual relevance compared to lectionary preaching.” Is such a path possible or plausible?

Relevance is at stake

Differences over lectionary preaching vis-à-vis series preaching seem to arise most frequently in conversations about what makes preaching relevant to a particular cultural demographic or cultural moment. It seems that context and relevance, not ease or difficulty, are the real points of contention. This is significant for understanding and addressing the issue. The assumption appears to be that the lectionary cannot reliably engage the context of the congregation or the community in which the congregation operates. The question, then, is why anyone thinks this.

One commonly-held answer seems to be rooted in the static nature of the lectionary. The lectionary tells and retells the account of a God who promised (and subsequently accomplished) to become our human brother in order to decisively redeem mankind from its entanglement in the cords of death and to definitively raise us to new life in a God-owned identity and vocational purpose that stretches from this moment through eternity. And because these things happened in the past there can never be new things that happened “once for all,” as the writer to the Hebrews puts it. The core story in the lectionary is static in the same sense that history is static.

This means that the lectionary cannot know who was elected president or what progressives want to teach kids these days. The lectionary does not react to the latest ministry blogs, nor does it comprehend that superhero movies are a big deal. The lectionary hasn’t been imbibing the latest pop psychology and religious self-help. The lectionary doesn’t know any memes. The lectionary hasn’t reviewed the latest Barna studies. Therefore, the thinking goes, for preaching to be relevant to a contemporary setting (as opposed to flowing from a historical consciousness) there must be an intermediary individual or group, like a pastor, group of pastors, or a planning committee, who regularly surveys the surrounding culture anew to discern what topics need emphasizing for preaching to enjoy relevance in the coming months.

This is, to say the least, an extremely popular approach to preaching. Aside from the expository model in which a congregation will work through whole books of the Bible over lengthy periods of time, the entire Evangelical industrial complex appears to be geared toward the task of churning out series after series. Such an approach thrives in the theological framework governed by the presumption that if the church and her ministers will only just embrace the surrounding culture with gusto, then the surrounding culture and its denizens will be more open to the church’s message in return. In this dispensation it seems the concept of relevance is meant to mean the task of calibrating preaching to harness the most engaging subjects or styles of the times, even if it means making heroic leaps of logic to somehow connect intellectual fashions and cultural fads to biblical theology.

This is not the relevance that Lutheran preachers ought to seek.

I am unconvinced that this is best described as relevant. Predictable may be a better word for it—and not the good kind of predictable, like Christmas coming every year. The point at which the series approach as commonly practiced could be called innovative appears to be in the rear view mirror. Whether it’s the barely camouflaged fundraising effort (#generosity) or the soft-core commentary on sex (#intimacy), series preaching as a trend appears to have become a rote procedure by which a cultural product of some kind, like a fascinating book, hit movie, major event, or social trend becomes the catalyst for the question, “How can I preach a multi-week series on this subject?” Indeed, some such books come with twelve chapters, which—voila!—become twelve sermons.

This is not the relevance that Lutheran preachers ought to seek. Unless the goal is to communicate that the church’s message is a Christianized expression of the surrounding culture, it’s an awfully big assumption to think that what’s trending in culture or what’s on the pastor’s Kindle is also genuinely relevant to the actual predicament of particular people in the padded seats, to say nothing of relevance to the formation of thick, resilient, long-term Christian communities. In fact, a serious concern to consider is whether by focusing on cultural relevance the preacher is directing the eyes of his people away from where they need to be focused, that is, preachers can easily point people away from the Person in whom genuine relevance is found. To answer this concern with, “Jesus is in every one of my sermons,” is, frankly, inadequate. Jesus is in an awful lot of hip-hop tracks, too. The heart of the issue is what role Jesus plays in preaching.

Jesus is essential, not instrumental

The series paradigm too easily positions Jesus as instrumental instead of essential, that is, when a congregation’s preaching is presented as a species of cultural commentary, religious therapy, or intellectual inquiry, Jesus must inevitably come across as one of the many great minds that people could choose to follow for good advice. In this paradigm the preacher can really only recommend Jesus, and because he can only recommend Jesus he must go to great lengths to present Jesus as the best way to accomplish whatever the stated goal of the sermon series is. The preacher may say something quite biblical, like Jesus is the only way to salvation, but such a message, while technically true, is overwhelmed by what the medium says. Things soon start to sound less like preaching and more like motivational speaking or life coaching. After all, if this month isn’t “The Greatest Month of Generosity Ever,” then what was it all for?

Things soon start to sound less like preaching and more like motivational speaking or life coaching.

The underlying logic of an instrumental deployment of texts tends to create people who hear only way as better way—and even then, it’s only the better way for now, that is, until they discover an even better way. This underlying logic of instrumentality is subtly implied if not explicitly stated in the form of advice-centric series themes and topics. “Come to hear how Jesus makes blank better,” is the main message, even if a few sentences of gospel are sprinkled in to rescue the sermon from formal charges of legalism. The fact is that there are other great minds out there and many people who recommend them as the good, better, or even best way to get after your goals. Only Jesus asks his followers to bear a cross. At some point following Jesus does not make everything better, it makes many things quite a lot worse. If Jesus is offered to people as relevant insofar as he can be a means toward some other end—especially a self-directed end—then he is not relevant at all.

The psychological captivity of the church.

I file this entire tendency under a concept described as the psychological captivity of the church.2 The notion that the most relevant pastor is the one who looks to the world around him to determine where to head with his preaching has probably ceded any remaining position of strength against profoundly strong cultural currents. The church and her preachers are mired in a trade deficit of sorts; we import more ideas than we export.

None of this is to say that good preaching won’t engage with the cultural context of the congregation in significant and meaningful ways. It is to say, however, that it is too simplistic to think that the series paradigm is itself the engine of relevance. Quite often the result is literal irrelevance, especially if what’s on offer is merely a Christianized version of what others offer. People will go elsewhere to get the same practical benefits but without the Christian cross. Can we blame them?

The gospel is relevance incarnate

A helpful way to understand the issue of relevance is to analyze what kind of communication the gospel actually is. Christian doctrine is clear that salvation comes “from hearing” and what’s heard is a “message about Christ.” Here it is not pedantic to point out the plain meaning of the word gospel, that is, “good news.” Because the gospel is a report of an event or state of affairs, we must understand our preaching as the delivery of news. If we are not preaching news, then we are merely hosting a speaking event. Whether this event takes the form of a droning lecture or a trendy TED talk is immaterial. Both manifestations are the same—devoid of the distinctive power at our disposal to call lost souls from death in sin to life in Christ.

What does this have to do with the question of relevance? Everything. A sermon that offers commentary, advice, or application about the world that someone could, in principle, come upon elsewhere and apart from the Christian gospel is, by definition, irrelevant as news. It may be good and useful information that everyone is glad to have heard, but it is not, in the final analysis, news—and certainly not gospel.

Nothing ever will be as relevant as the words and works of Jesus Christ.

What animates the lectionary paradigm is the insight that nothing is or ever will be as relevant to as many people in as many situations as the words and works of Jesus Christ. The relevance people need most comes in the form news, an announcement of events that no one could come upon by any amount of their own thinking or choosing, events that happened “once for all,” but must be proclaimed again and again, generation after generation.

This is why I suggest that Lutheran preachers be less concerned about the quest to make their preaching relevant in culturally conditioned terms and to work instead at saying what is genuinely relevant to people living under the effects of sin and death. You can be sure that everyone will one day find themselves facing a deadly spiritual thirst (indeed, they face it already). Your task is to ensure that they have been drenched with words that point to the one who can and does quench their thirst. Aim your preaching at the moments when people will need to have heard good news, not endless therapeutic applications of biblical proof passages. Aim your preaching at relevance worthy of the word.

The lectionary does make one thing easier

I want to be clear that my claim is not that the series preacher never preaches the gospel, but that the series paradigm as a medium, with its reliance on a culturally-conditioned definition of relevance, makes genuine gospel proclamation either more difficult to accomplish or makes the gospel into an instrumental footnote attached to what people otherwise sense is the obvious goal: religious therapy, cultural commentary, intellectual inquiry, or spiritual motivation.

For example, one Sunday after Easter I was enjoying dinner at a neighbor’s house. Our host, knowing that I am a pastor, asked, “What was your sermon about today?” I briefly summarized the thrust of my sermon on the appointed gospel in which the recently-resurrected Jesus shows his wounds to Thomas. Then, knowing that our host attends one of San Diego County’s largest multi-site Evangelical churches, I asked, “What was your pastor’s sermon about today?” The answer: “How to lead like Moses.” I have little doubt that Jesus was mentioned in that sermon just as I have little doubt that the Lord was mentioned mainly as the means to a practical end.

I am not saying that everyone who follows the series approach to preaching does that, but I am saying that the lectionary makes it a whole lot harder to traffic in legalistic life lessons. It would take a monumental effort to somehow feed God’s people leadership training seven days after Easter while preaching the lectionary. If the lectionary makes one thing easier it’s this: maintaining focus on the words and works of Jesus and delivering the good news in a way that is—as I will argue in the following parts of this series—uniquely poised to matter most in our cultural moment.

There are almost limitless opportunities to engage contemporary culture within the lectionary preaching paradigm. It’s still hard work, too; but where it matters most the lectionary may really be the easy option.

Written by Caleb Bassett

Caleb serves as pastor of Redeemer Lutheran Church in Fallbrook, CA. He was a member of the Executive Committee of the WELS Hymnal Project and chairman of the project’s Technology Subcommittee. He has been a frequent guest panelist on The White Horse Inn, a nationally syndicated radio program and podcast on theology and culture. He is a fellow of the International Academy of Apologetics, Evangelism, and Human Rights in Strasbourg, France and a member of the WELS Institute for Lutheran Apologetics.


1 This article is the first in a series of three that evaluates free text series preaching, not the kind of lectionary-based series featured in the new hymnal’s Commentary on the Propers and offered in The Foundation at welscongregationalservices.net/the-foundation.
2 This concept was coined by academic theologian L. Gregory Jones, former dean of Duke Divinity School and provost of Baylor University.


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Back home in Asia

It was May 2008 – 15 years ago. I sat in the auditorium of Wisconsin Lutheran Seminary for assignment day. My name was read, “Jonathan Bare, Graduate Mission Associate – East Asia.” By the middle of the next month, I had been commissioned and was on a plane to Asia. Asia became my new home, the place my wife Kim and I would meet (she was serving there as a Friends Network missionary) and get married, where our son Josiah would be born, and where we’d serve until taking a call back to our new home in the U.S. in 2016.

Fast forward seven years. In January this year, my family moved “back home” to a new home in Asia. My current call is to serve as the president of Asia Lutheran Seminary and the Integrator of the Asia One Team. Before my arrival, Asia Lutheran Seminary was asked to transition from being a seminary for only East Asia to being a regional seminary for all of Asia. To facilitate that pivot, my family and I are stationed in Chiang Mai, Thailand, which serves as the hub of the Asia One Team.

So, what’s it like to be “back home” in Asia? First off, many things have changed.

There’s the obvious – my family situation has changed. When I moved to East Asia in 2008, I was single. An international move meant boxing up a few belongings that would stay in my parents’ basement, packing two suitcases, and getting on a plane. Now Josiah is ten and we have a six-year old daughter, Elina. Moving meant giving away trailer loads of stuff, packing up a few dozen boxes that would be stored, selling vehicles, and finding a way to get 12 suitcases to the airport (not including our carry-ons). Moving meant tearful goodbyes to family, friends, and coworkers and finding a new house, a new school, a new car. . . the list goes on and on. In the process, God taught us to be patient and flexible every step of the way. He still teaches us that a bit more every day, it seems. Moving “back home” with a family means a daily resetting of expectations, working through sadness over the loss of friends, and figuring out new lives in Thailand.

The team has changed. Missionaries have come and gone – some to new calls or retirement in the U.S., and a few, home to heaven. East Asia was its own field in 2008. Now all of Asia is served by one WELS team of missionaries. The Asia One Team serves over 16 different countries with a unified vision for reaching out and serving all of Asia. The work of the team is divided into three main branches: Explore, this includes following up on new opportunities and expansions. A second branch is Asia Lutheran Seminary, which coordinates the training and equipping of leaders throughout Asia. Finally, support, which provide the tools and expertise our missionaries and our sister churches can use to carry out their work. It’s a growing team too – this year alone, two new missionaries have already accepted calls to join us. God willing, by the end of this year we’ll welcome three more to their new home in Asia!

Asia Lutheran Seminary has changed. When I first arrived, Asia Lutheran Seminary was focused on training in Hong Kong. That expanded to East Asia and our first cohort of East Asia students graduated in 2016. Since that time, Asia Lutheran Seminary became a fully-accredited, Master of Divinity-granting seminary serving all of East Asia, and now Asia Lutheran Seminary is pivoting to serve all of Asia (all while continuing to focus on Hong Kong and East Asia). We have initial plans in place to establish a regional branch of Asia Lutheran Seminary in Chiang Mai. We’ve also created a Regional Theological Education Program within the seminary to assist with meeting the needs of our sister churches throughout Asia. And in addition to all those changes, I came in and am now the president of these efforts – humbling, to be sure.

But not everything has changed, this is still home – and it’s good to be “back home.” We know it’s home because it’s the place that God has called us to be. He has placed us here – and we know that he is with us each and every step of the way. It has not changed that his word is still going out to all the world – and we are still his witnesses. As his word goes out, he is accomplishing his purpose through it and strengthening us for the task in front of us. Because of that, it’s good to be “back home.”

Written by Rev. Jonathan Bare, president of Asia Lutheran Seminary

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It takes a village

“It takes a village to raise a child.” Many of us have heard this old proverb, and many of us who have been blessed with children understand how true it is. In the case of my wife and I, we clearly see the wisdom behind it. Our four children continue to be influenced and shaped by the people who make up our village. Close relatives, neighbors, friends, and church family have brought something unique to the table that further creates a safe and healthy environment for our kids and helps mold them into the adults they will become in the future.

As a new church planter in Windsor, Colo., I can’t help but conclude that this proverb also applies to mission starts. Indeed, it takes a village to plant a new mission. After accepting the call and moving from Southern California in January, I have seen the extensive village that is involved in influencing and shaping a new mission. Each part brings something unique and vital to planting and raising this mission. And each part is committed to creating an environment for this church to succeed. So, who makes up this village? Well first there is the District Mission Board (DMB), which I would consider to be the parents of this mission start since they identified Windsor as a place for another mission. The DMB consists of pastors and lay leaders within the district who have passion for reaching the lost and understand the logistics, finances, etc. of starting a new mission. But that was just the beginning. Within a few weeks of arriving, I took part in a Church Planter Intensive led by Pastor Jared Oldenburg in Castle Rock, Colo. This two-day seminar provided an opportunity to think about overall vision, mission statement, and the core values of our new mission. In addition, there was practical advice and countless tips that would further shape how we did outreach, evangelism, our church structure, and the timeline to launch.

Then there is the regional mission counselor(s). These pastors assist every mission in getting off the ground and provide valuable feedback through the process. With extensive experience in mission work and a detailed understanding of the “step-by-step” approach, they are able to assist them in a strong start. They give guidance and advice on what to do next when it comes to planting a church. In my case, mission counselor, Matt Vogt, facilitated a brainstorming session with our core group (pictured above) to help gain traction in moving us to the next level of church planting.

Windsor, Colo., core group meeting with Mission Counselor, Matt Vogt

But the village influence continues! Within 30 minutes of Windsor is our neighboring WELS churches in Fort Collins, Loveland, and Greeley, Colo. These established congregations and their seasoned pastors bring ministry experience, knowledge of the area, and additional minds to bounce ideas off of as we continue to grow.

Thus far, I can’t help but thank God for the village he has provided to influence and help shape his new mission in Windsor. It has been eye opening to see how God puts the right people at the right time in the right location to further his Kingdom. To that end, I would encourage you whether you’re an established congregation or new mission, a pastor or lay member to contemplate these questions, “Who has God put in my village?” Because the proverb applies well, it takes a village!

Written by Stephen Koelpin, home missionary in a new mission start in Windsor, Colo. 

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A gift for making gifts

Two years ago I received the call to serve Christ the Rock in Farmington, N.M. As I was deliberating, I received a phone call from one of the members. He told me that his name was Tully. His friends called him Tools. As a long time mechanic, the name fit him perfectly. Tully told me about the ministry at Christ the Rock and the different opportunities for serving in Farmington. He was excited to have a new pastor come and serve, and he, along with his wife, Terri, believed that I was the one.

They were right! In August 2021, we arrived in Farmington, N.M. At my installation, Tully presented me with a special gift – an amazing gift! It was a sand art name plate. The cross and Bible were a reminder of what I do and who I serve. On the other side was a painting of a mountain, Shiprock. In Navajo it is called Tsé Bitʼaʼí, “rock with wings” or “winged rock.” The mountain is sacred to the Navajo and is the most prominent landmark in northwestern New Mexico. Every time I look at his painting I am amazed at his talent!

Tully has done sand art for a long time. All of the colors come from natural sand and crushed rock. The blue, he is proud to share, is made from crushed turquoise. He used to make his name plates to sell at art shows. He still does, but he makes most of them to give away. New members at Christ the Rock receive one with their family name, along with some traditional Navajo art on either side. When we attended District Convention together last summer, he made name plates for our district officers. Tully loves to give, and he gives generously with his talent for art.

However, Tully has another gift. He has a gift for being one of our most active evangelists. He invites everyone, and I mean everyone, to come and visit Christ the Rock. He takes our information to the local Navajo station so it can be broadcast to the Navajo Nation. He invites his family members to come every week. Tully loves Jesus and wants everyone else to know Jesus’ love for them. I love to watch the way Tully uses the gifts God has given him to make gifts, spread the gospel, and further his kingdom. That’s what being a missionary is all about!

Written by Rev. Jon Brohn, home missionary at Christ the Rock Lutheran Church in Farmington, New Mexico. 

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Rural training program in Vietnam

Jesus taught, “The student is not above the teacher, but everyone who is fully trained will be like their teacher” (Luke 6:40). WELS’ ministry to the Hmong in Vietnam trains leaders to train other leaders. Efforts have focused on small groups of leaders, one group of 57 students and a second group of 60 students. The Hmong Fellowship Church has almost 1,500 leaders serving their 140,000 members. How does WELS training reach other leaders and the church members?

When COVID-19 restrictions stopped training in 2020, the Vietnam ministry group—led by full-time professors Bounkeo Lor and Joel Nitz—decided to add new training. They shifted to online Zoom training and started a new program to reach more of the leaders and more of the members in the rural congregations of the Hmong Fellowship Church. Most congregations are in rural areas of northern Vietnam, where leaders and members operate small subsistence farms. Many of these leaders and the members have not enjoyed much formal Bible study or training.

The new rural training program consists of 30 courses for training over a three-year period. They began the program in the fall of 2020. Salvation History 1 and 2 covers the Old Testament. Salvation History 3 is based on the Gospel of Mark, and Salvation History 4 was added to cover the Book of Acts.

Professors Lor and Nitz taught the courses to 57 church leaders, who then taught the course to 700 other leaders, who then shared the course with all congregations of the Hmong Fellowship Church. The teachers and students have enjoyed the teaching so much that they continued the program by using other courses taught to them in previous training.

Leaders and students shared the blessings they have received through this training:

  1. The training for the 700 leaders helps them understand the law and gospel, and have comfort and confidence in their salvation.
  2. Members understand more about Baptism and the Lord’s Supper. They are more confident in the Sacraments for the forgiveness of sins.
  3. The leaders can distinguish between the true and false teachings of other people.
  4. The program helps church leaders love the Word of God more, hold on to the true teaching of God, know Christ as the center for their teachings, and have less legalism in most churches.

Hmong Fellowship Church members thank WELS for training their church leaders in the rural areas. Now they understand more about the word of God. Praise God for the tremendous blessings of teaching God’s Word to the Hmong in Vietnam!

 

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A reason to give thanks

Name a safe city with an airport in a low-cost country with no visa requirements, no COVID restrictions, decent weather in March, and interesting Biblical sites nearby. Did you say Thessaloniki, Greece? If so, then you’re right!

For the past year, our planning committee had been preparing for the third triennial World Missionary Wives Conference. In 2017 we met in Athens, and in 2020 we met in Barcelona. After much discussion, we decided to hold the conference in Thessaloniki on March 16-20, 2023.

Twenty-seven excited missionary wives from five continents were packing their bags for three and a half days of Bible study, fellowship and fun. But wait! On March 15, Greek air traffic controllers declared a 24-hour strike for the next day – the conference arrival day.

“Seriously?” I thought. “This very day? All these months of planning for nothing?” We had a few tense hours waiting to hear if anyone would still be able to come. In the end, 23 out of 27 still came, but arrival was pushed back two days. Our conference was condensed into half the time. Despite the disappointment, our conference theme was still fitting: “BREATHE: Rejoice always, pray continually, and give thanks!” (1 Thessalonians 5:16-18).

Dr. Rhoda Wolle presented our keynote address entitled “Life to the FULL.” She gave us guidelines on how to thrive (not just survive), tips on how to make positive changes, and encouragement to start a gratitude journal.

Half of the attendees had never been to a Missionary Wives Conference. Some are grandmothers, some new mothers. Some have been in missions for two and a half decades, one for just two and a half weeks. Yet there was immediate camaraderie amongst all the ladies. New acquaintances were chatting like old friends, sharing joys and challenges of the mission field with people who know what it’s like. “What do you do for babysitting? How do you buy furlough tickets? Any insights into parenting high school kids from a distance?” I loved watching the Christian fellowship and the new friendships blossoming.

We followed Missionary Paul’s path to visit the ancient city of Philippi. We saw the ruins of the forum, the “prison of Paul,” and the theater, which is still used today. Missionary Luke Wolfgramm gathered us in the theater and encouraged us to “live like Lydia!” with a message from Acts. It was especially meaningful to reflect on the Apostle Paul’s preaching, Lydia’s baptism, the jailor’s conversion – all that took place right there 2,000 years ago.

Just a short walk from Philippi flowed the river where Lydia was baptized, with trees, flowers, grass and seating for many visitors. We were fortunate enough to be the only tourists there while we enjoyed a devotion by Dr. Rhoda Wolle on “Rejoice!” from the book of Philippians.

In addition, we played silly games, worshiped, communed, shared more devotions, sang, laughed a lot, tasted some wonderful Greek food, and shopped! On behalf of all the missionary wives, thank you! We are grateful for the opportunity to meet with each other face-to-face. Many thanks to WELS, our husbands, and our families for supporting this conference!

Written by Mindy Holtz, world missionary wife on the Native American mission team. 

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Joy in Dunavtsi

On the last weekend in March, believers from six countries gathered in Dunavtsi, Bulgaria, to dedicate a church building.
God gave us more than we expected.

Anticipated Joy
Six years earlier, a generous WELS donor provided funding to construct a chapel in the hometown of Pastor Iliyan Itsov in northern Bulgaria. Finally, after delays of every kind, the church stood ready to welcome the first worshipers.

I was looking forward to seeing Iliyan and the saints in Dunavtsi. It had been four years since I last visited them. I was also looking forward to meeting friends from Sweden, Finland, Germany, and Albania. These churches (and others) have taken special interest in supporting Iliyan and his outreach to Roma peoples scattered throughout central Bulgaria. I couldn’t wait to preach, to praise God for this new house, and call God’s people to keep building the Lord’s Church.

Experienced Joy
Guests began arriving Friday evening. As travelers greeted each other, I was struck by the sacrifices they and their churches had made to attend our celebration.

• A German transportation strike wreaked havoc on Pastor Holger Weiss’ itinerary. He would now have to leave Dunavtsi early Sunday morning before the worship service he had prepared. Yet he still made the trip to spend 36 precious hours with us.
• Pastor David Åkerlund, a tent minister, took time off from work, family, and church responsibilities to bring greetings from his congregation in Finland.
• Five representatives from Sweden flew first to Serbia, then drove the final leg in a little red car. They carried a special gift, a bronze altar crucifix, that a church member had purchased on an earlier business trip to Poland.

And there was a last-minute surprise. Missionary John and Nancy Roebke joined us from Malawi. The Roebke’s had served in Dunavtsi 20 years earlier. This was their first opportunity to revisit the people they had served.

Missionary Roebke, having not forgotten his Bulgarian, was able to facilitate a dual-language worship service where guests and local members joined together to glorify Christ. Worshipers – including Pastor Iliyan – were eager to reconnect with “their” pastor who first brought the Lord Jesus into their lives. We meditated on the account of Zacchaeus and worshiped the Savior who transformed the tax-collector’s house into a powerful base for proclaiming God’s good news.

Left to Right: Rev. Iliyan Itsov, Rev. John Roebke , Rev. Luke Wolfgramm

For a brief moment, God gave us a foretaste of heaven when believers from every nation will join in one tongue to praise our Savior forever.

Lasting Joy
The German transport strike delayed our travel back to Albania. So, Pastor Nikolla Bishka and I had an extra day to explore Bulgaria’s capital. As we walked and observed different houses of worship in downtown Sofia, we discussed the work the Lord Jesus has given us. “The most beautiful building in the most convenient location is not enough to build God’s house, but the Holy Spirit constructs God’s splendid temple wherever we proclaim Christ. Jesus is God’s great gift to fallen people. Niko, we have the best news, the news people need to hear!”

Niko thoughtfully took this statement in, and from there, we started making plans to proclaim our Savior’s suffering death and resurrection back home in Albania.

Written by Luke Wolfgramm, world missionary on the Europe mission team. 

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Exactly where God wants us

“The school doesn’t even teach us about Jesus. Why would anyone want to go there anyway?”

My boys had many questions. What would the weather be like? What kind of foods would they eat? What wildlife would they see? Would there be any playgrounds? How long would we live there?

Since accepting the call to serve as the TELL Missionary to Africa, the questions had been coming daily. We had answers for some of the questions. For others, we couldn’t say much more than, “I guess we’ll find out together.” But when one of my sons asked why we would ever want to go to a school that wouldn’t teach about Jesus every day, I had to pause before answering.

At the time, I was serving at Trinity in Neenah, Wis., and we were blessed to have a Christian elementary school right across the street from our church. Our boys had built close relationships with their classmates as well as their teachers. My wife was involved with the fundraising for the school and a significant portion of my ministry was focused on the school ministry. The school, faculty, staff, and the families connected with Neenah Lutheran had been a blessing and joy for our family for the past four years.

So why leave? Why move to a country so far away and so different? Why move to a place that didn’t have a school that won’t teach about Jesus every day? Why would anyone want to go there anyway?

We have been in Lusaka, Zambia, for two weeks now. My boys have experienced new things every day. To our shock, they’ve tried many new foods. To their delight, they’ve ridden on bumpy roads and discovered lots of new insects. Before the end of our first month, we hope to have them enrolled in a new school for the remainder of the school year.

Since we arrived, we’ve also been blessed to meet many new people. Elizabeth works at the Kenneth Kaunda International Airport in Lusaka and helped us fill out the proper forms when three of our luggage pieces didn’t arrive when we did. George is studying medicine and happened to worship with us at the Lutheran Church of Central Africa at M’takwa. Clarise is a flight attendant with Qatar Airways and was looking for ways to grow in her faith and study of God’s Word. By God’s grace, these three will enroll in the TELL program and begin their journey of studying God’s Word and one day become trained TELL Bible leaders.

I honestly can’t tell you the exact words I shared in response to my son’s question. Yet every day we’ve met someone new, they have really been the answer. We are here – at this place and at this time – to tell others about Jesus. And that is how it’s always been. It doesn’t matter if you live in Wisconsin or Zambia, you are exactly where God wants you to share the love of Christ with others.

I don’t know what school will be like for my boys, but I do know that it will be one more thing that is different for them. I also know that they won’t hear about Jesus in the classroom. So, why would anyone want to go to a school that doesn’t teach about Jesus? Good question.

Perhaps, my son, because the Lord will provide opportunities for us to be His witnesses and to share with others the hope that you have through Jesus.

Written by Rev. Joel Hoff, new TELL Missionary on the Africa One Team.

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A warm welcome in Tanzania

Originally appears in the One Africa Team blog. Subscribe to future updates from Africa at oneafricateam.com.

Missionary John Roebke and I received a warm welcome to Tanzania last month, as part of One Africa Team’s Four-Stage Outreach process. We came to Tanzania to continue discussions with a local Lutheran church body, the Africa Mission Evangelism Church (AMEC). We wanted to discuss if our church bodies share the same Scriptural beliefs and practices. We hope that one day we will be able to work together united in faith.

AMEC’s leader, Bishop Baltazar Kaaya, met us at the airport late at night and showed us to our lodgings. The next day he gave us a tour of a couple congregations up in the foothills of Mt. Meru. As we drove, he explained how the lack of rain had been starting to affect their crops. “We’re praying for rain so that our people will have food to eat,” he said. Eventually, though, the dry areas began to give way to more green. Bishop Kaaya explained, “As we get higher on the mountain, we find areas that receive more rain.” It was quite a contrast.

Later in the day, we had the opportunity to witness an interesting piece of culture. The elders of a village were recognizing a man as the new leader of his family. This was a celebration somewhat reminiscent of a new pastor’s ordination or installation. All the other family heads gathered to speak their blessing upon this man in the presence of the entire clan. Many people were gathered. Though we felt a little out of place at this event, we were treated as honored guests. We were even asked to speak blessings of our own, as if we were part of the clan.

Throughout the week, the Tanzanian people continued to show us their warm welcome and hospitality. The church members gave us places of honor at their worship services. They made us feel at home with them, and that feeling increased. As the week progressed, we saw a familiarity in how the people approached the Word of God. In our daily workshop sessions, we explored that Word together. We used Luther’s Small Catechism as a guide to see whether we were on the same page. Ultimately, we found a group of people committed to the truth and zealous to put it into practice.

AMEC is made up of a group of almost 100 Lutheran congregations in northern Tanzania. Most of the congregations are concentrated near Mt. Meru, with a few more around Mt. Kilimanjaro to the east. These congregations are reaching out to other areas as well. AMEC’s newest effort is the coastal business center in Dar es Salaam. Islam is the dominant religion in this area, but the pastor there is working to bring the soothing peace of the gospel to the city’s people. It is living water for thirsty hearts!

At the end of our time together, the workshop participants surprised us with another warm gesture. They presented us with shukas, the traditional garment of the Masai people. Many of the people in this area of Tanzania belong to this ethnic group. It was a wonderful gift that expressed a deep truth: they wanted us to be part of their “tribe.” This is something that we want too! And what a blessing it was to see all the things on which our churches agree!

The weather isn’t the only thing keeping Tanzania warm; the faith of these people is a warm welcome in this cold world. It is a faith in the same God we serve and worship. We pray that our visits with the people of AMEC will continue to bear fruit of a common faith watered by God’s Word.

Written by Benjamin Foxen, a world missionary on the One Africa Team, serving in Zambia. 

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A celebration in Cochabamba

The streets were packed with tourists, vendors, and colorfully dressed dancers. It was carnival weekend in Cochabamba, Bolivia, and thousands had flocked to the city to celebrate. We were there to celebrate, too – but not because of carnival. We had something so much better to celebrate: the planting of a new church.

This is the goal of Academia Cristo. We give free online Bible studies to students all over Latin America, but the end goal is not online Bible study. Those studies help us identify and train people to plant biblical, Lutheran churches where they live.

That’s how a new church was born in Cochabamba. In April of 2020, a maxillofacial surgeon there named Eduardo Milanesi saw an Academia Cristo ad online and began studying with us. The Holy Spirit used the gospel he was learning to bring newfound peace and purpose to his life. He wanted to share what he was learning with others. He started bringing his Bible with him into check-ups and surgeries and telling his patients about Jesus. In less than a year, Eduardo finished the 13 courses in our discipleship program, confessed doctrinal agreement with us, and started gathering a group in his medical office to study God’s Word. We call groups like these “grupos sembrador” – planter groups.

It wasn’t easy. Eduardo was still working full time as a surgeon while leading his group in worship and Bible study. His group wrestled with COVID restrictions, addiction problems, and marital struggles. Academia Cristo provides study and worship materials for our church planters like Eduardo to use with their groups to help ease their workload, as well as a “consejero” – a missionary who counsels them as they navigate tough situations.

For the next two years, Eduardo’s group met every week, and by God’s grace, they began to grow – not just in numbers, but in faith and knowledge of the Scriptures. In January, they completed the studies we’ve prepared for planter groups and were received by WELS’ newly formed sister synod in Latin America – Iglesia Cristo WELS Internacional – as a congregation.

That’s what brought us to Cochabamba on carnival weekend. Representatives of WELS, Iglesia Cristo WELS Internacional, and our sister church in La Paz all traveled to celebrate. It wasn’t a celebration of our work or Eduardo’s work at all. It was a celebration of God’s saving work in the hearts of all present – especially in the hearts and lives of the new believers in Cochabamba. As Eduardo likes to say: “A Dios sea toda la gloria.” To God be all the glory.

The new church in Cochabamba is the first one planted through Academia Cristo. But over the past three years, God has blessed us with 51 other church planters and 21 planter groups – all on the same path Eduardo and his church took. God-willing, there will be many more celebrations like the one in Cochabamba in the future.

Written by Rev. Abe Degner, missionary on the Latin America mission team stationed in Asunción, Paraguay. 

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From the very beginning

How do WELS churches get started? How do we decide where they should go? This is not a secret nor is it a simple process. Through Wisconsin Lutheran Seminary’s 2023 Winterim course, 14 seminary students were able to experience firsthand the earlier steps in exploring potential churches in three communities outside of Austin, Texas. The students began the week by meeting with WELS Mission Counselor, Matt Vogt and the core group of WELS members in each of the three cities. The 14 students were divided into three teams, one for each city, and asked to research thoroughly and report how much potential each community had for growth in the coming years.

The communities of Leander, Jarrell, and Kyle/Buda, seem to display potential for a new WELS church. Mission Counselor Vogt and Professor Allen Sorum worked alongside the South-Central district mission board, local area pastors and home missionaries, and their district president to prepare for the week. The students were trained and tasked with conducting community and church leader interviews, doing some door-to-door canvassing, and interviewing other potential core group members. When asked about their favorite part of the experience, students shared many examples of how the Holy Spirit opened hearts to conversations about the gospel.

Once their research was complete, the 14 students were able to present the information they gathered with their team (pictured). Students, local pastors, and Home Mission representatives listened, reacted, and asked questions about each location. With these insights from the seminary students, the South Central District Mission Board will prioritize which location(s) to pursue first.

As for the 14 seminary students, they were able to gain real experience exploring a potential mission field and sharing their faith before they receive their divine calls. Many students expressed greater interest in serving as a church planter after the trip was over. One student noted, “It was eye opening to see the grand scope of what WELS Home Missions does and the support we give to our home missionaries. It makes mission work less scary.” These men are going to be a part of the first few Wisconsin Lutheran Seminary graduating classes to potentially receive assignments to new home mission churches approved as part of the 100 Missions in 10 Years initiative. WELS Home Missions is thankful for partners at Wisconsin Lutheran Seminary that are training the next generation of church planters.

Next week, the Board for Home Missions will meet to carefully consider and prioritize each request submitted for a new home mission or enhancement. Stay tuned to hear where those first new home mission starts and enhancements will be located as we work towards our goal of starting 100 missions and enhancing 75 ministries in the next in 10 years. 

Learn more about our 100 missions in 10 years initiative at wels100in10.net .




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Worship and Outreach – In Mt. Horeb, Wisconsin

“I suppose you’re doing ___________ worship.”

In the summer of 2013, a group of about 25 Christians met in a renovated storefront space in a strip mall in Mt. Horeb, Wisconsin, for the very first time. They called themselves “Good News Lutheran Church.” Most of them had previously been members at the WELS church in nearby Verona. For the first year that they gathered on Sunday, the pastor from Verona, Nathan Strutz, would also lead the service in Mt. Horeb. Eventually I was called to serve as the first full time pastor of Good News and arrived in Mt. Horeb in the summer of 2014.

Not long after I arrived in Mt. Horeb, a man I had met and crossed paths with a few times found out that I was the pastor at that new church that was meeting in the strip mall. After a few polite questions about how things were going at our church, he commented, “I would imagine you’re doing _______________ worship over there, huh?”

The specific adjective he used in front of “worship” doesn’t matter a great deal. Much more important were the logical dots he was connecting in his mind. We were a new, i.e. small, church. We wanted to, i.e. needed to, get bigger. We wanted to reach the individuals and families in our community who weren’t currently attending one of the six churches that already existed in our town. Therefore, it stood to reason that __________________ worship would be the key to reaching them.

Again, the specific adjective he used is beside the point. In the nine years that have followed since hearing that comment, I’ve talked to many unchurched people in our community. I’ve had those unchurched people ask a variety of questions about our church. Those questions have ranged from the deep and theological to the superficial and mundane. Sometimes I’m amazed by things that are on people’s minds as they contemplate going to church. It’s often things you would never think of as being important.

I’d be lying if I said that no one has ever asked about our style of worship. But I’m confident I could count on one hand the number of times that specific question has been asked. When it has been, it usually involved someone who had recently moved to town, who had previously had an active relationship with a church in their previous community, and who was looking for a church in our town that was similar.

However, that’s a rare profile in Mt. Horeb. The much more common profile goes something like this: A person had some sort of religious upbringing as a child, likely Mainline Protestant or Roman Catholic. When they graduated high school and moved away from home, they lost their connection to a church. At the same time, they were likely attending a large, public university where they were exposed to strong influences of secularism. When they entered the workforce, they lived in a fairly urban setting, likely Madison. At some point they met someone and got married. Eventually they had kids. When those kids approached school age, they started looking for a smaller, quieter community with good schools to buy their first home in and continue to raise their family.

So by the time they settle in Mt. Horeb, it has likely been well over a decade since they had an active relationship with a church. The weight of parental responsibility may mean that they are open to the idea of going back. But because of everything they’ve seen, heard, and experienced in the meantime, they also need to sort through with their adult minds some of the things they had been taught and believed when they were children.

What caused them to drift away—and what will convince them to come back—has very little to do with any particular style of worship.

In other words, what caused them to drift away from church in the first place—and what will convince them to come back to church—has very little to do with any particular style of worship. You can fill in the blank however you want. Traditional worship. Contemporary worship. Formal worship. Casual worship. Structured worship. Spontaneous worship. Praise band worship. Polka band worship (yes, we have that in Wisconsin). It wouldn’t really make a difference. I would say, if anything, people seem to desire something that feels at least somewhat familiar to what they experienced when they were young.

If not, then…?

So if worship style doesn’t seem to play a huge role in helping us reach people and grow as a church, what does?

A bit more about our community…

The most recent demographic information for our community indicated that the average household income was north of $80,000/year. Your typical home prices range from $250,000-$400,000. Both the unemployment rate and the poverty levels are below 2%. More than 80% of households in Mt. Horeb have both a mom and a dad who tuck the kids in at night. In other words, life in Mt. Horeb seems to be pretty good, at least outwardly.

But even before the pandemic, mental health struggles among young people were a major focus of attention within the community, and for good reason. A string of suicides and attempted suicides among students suggest that all is not as well as the demographics seem to indicate. Young people aren’t the only ones who seem to have something missing in their lives. Adults may not be losing sleep over where they stand with God or where they are going to spend their eternity. But they do seem to be obsessed with demonstrating that they are worthy of the approval of their peers. There always seems to be some new moral/political cause that people want everyone to know where they stand on.

So if people in this upper middle class, suburban, family-oriented community are going to consider giving church a shot, it’s not likely because they feel as though they have the “Jesus thing” all figured out but are looking for help in making some incremental improvements on the more incidental aspects of life. Instead, it’s because they have the incidentals (job, education, career, etc.) pretty well figured out, but have been living with the results of the “Jesus thing” being entirely absent.

Lutheran worship has a weekly structure and an annual rhythm whose entire goal is to point people to Jesus.

As I get to know them and have conversations with them, it would seem completely unnatural to try to convince them to come based on any one facet or characteristic of our worship style. But it’s entirely natural to assure them that the approval, identity, peace, and hope that seems to be missing in their lives can all be found in Jesus. It’s entirely natural to talk about how Lutheran worship has a weekly structure and an annual rhythm whose entire goal is to point people to Jesus. It’s made me grateful to know that is one thing we can offer our community as well as any church in the world. When we were a new church of fewer than 30 people, there wasn’t a ton we could do in worship. We could, however, deliver Christ and all of the blessings he brings with him.

A bit more about our community…

For as long as I’ve been in Mt. Horeb, the contentious political issues that tend to trend on Twitter and soak up the airtime on cable news seem to keep popping up at the local level as well. Everything from climate change to immigration to school bathroom policies to pandemic policies to race relations has been a source of debate in our community. In a small town, the sides get drawn up pretty quickly. It’s often challenging to avoid getting caught on one side of the debate or the other. Everyone seems to want to weigh in, including Christians and Christian churches.

As a result, people often make assumptions about the political party or platform each church supports, including ours. While doing some canvassing one time, I ended up knocking on the door of our local representative in the Wisconsin State Assembly. We had a very nice conversation overall. But at one point she made the interesting observation that she assumed I wouldn’t be the biggest fan of hers as a politician because I was a religious person.

Living in such a politically charged climate has made it entirely natural to emphasize with people the difference between the church’s mission of winning souls for Christ’s kingdom and winning political battles. It’s been eye-opening—and door-opening—to share with people that the main message of our church is not a political position. In the past three years especially, I’ve found it natural and beneficial to be able to say (repeatedly): I’m not here to change your views about politics, and I’m not here to change your views about public health. When politics seems to dominate the conversation 24/7, it’s a relief for people to know that there’s at least 1 of the 168 hours of a week where the topic of conversation is something else (and far more important).

One last thing about our community…

Our community is situated in a county that was by far the most restrictive in our state and among the most restrictive areas in the country. Public schools in our county kept their doors closed for nearly a full year after the pandemic hit, much to the dismay of many parents. During that same time, online learning gave parents a fuller and sometimes surprising glimpse of what their children had been getting taught when they sent them off to school each day. Many companies kept their doors closed and their workers at home. Many churches didn’t have in person services indoors for well over a year. In other words, it’s an area where people seemed ready to go “all in” on all things online. As a result, it’s an area where many people have seen firsthand the detrimental results of doing so.

The good news is delivered by fully embodied persons to other fully embodied persons in fully embodied ways.

As a result, it’s been very natural to share with people how the good news at the heart of our weekly services is not just content we want them to passively or even virtually consume. Instead, it’s a message that is delivered by fully embodied persons to other fully embodied persons in fully embodied ways. It’s offered a natural talking point for why we opened our doors as soon as we could in 2020 rather than keeping them closed. It’s been natural to share how we hope that our services are places where the whole family shares and receives the gospel together, where we want parents to hear what we are teaching their kids about Jesus, and in fact where we want parents to be the ones telling them about Jesus through their active participation in the service.

Like just about every other church in the world, we started live streaming our services during the pandemic. We’re still doing that, but we try to communicate in both subtle and not-so-subtle ways that, even though we’re happy people can be “flies on the wall” watching from their home, we’d really love it if they were with us in the room.

Emphasize the difference between the church’s mission of winning souls for Christ’s kingdom and winning political battles.

How we fill in the blank

So while there doesn’t seem to be a pressing need to focus on the specific style of our services, there have been plenty of opportunities to share with people the substance of our services. They are Christ-centered and gospel-focused. They aim to effect change in the heart rather than in the ballot box. They engage the whole person, not just the mind. They are communal rather than individual.

None of that probably comes as a surprise. None of that is probably any different from the way any of our churches would describe their services. Maybe you’re wondering about the specifics.

I’m not sure how I’d fill in the blank with the word that best describes our style of worship. I’ve had people describe it as much more modern/contemporary than the traditional style they grew up with. I’ve had people describe it as much more traditional/structured than the casual style they experienced somewhere else.

I don’t think I’ve made many decisions about worship in an attempt to have any of those adjectives fit our style of worship. Perhaps the ways in which our worship might be the most different from what you’d experience in your typical WELS church could be described with words like “simple” and “stable.” In a church where most people don’t have much of a WELS background and where all kinds of families with young children are learning to worship together, I’ve found that simple and stable are huge blessings. We do quite a few things seasonally. We use orders of service seasonally. We often use seasonal opening or closing hymns. We’ll use the same psalm refrain seasonally while speaking responsively the verses of the Psalm of the Day in between. Overall, our repertoire of core hymns is quite small (~125). The different settings of the service that we use is even smaller (two with seasonal variety, especially during the festival half of the Church Year). Simplicity and stability continue to pay dividends. It’s a great joy to see new worshipers get familiar with our service quickly. It’s a great joy to hear children who can’t read yet belting out the simple melodies and texts they hear week after week.

Simple and stable are huge blessings.

Other than that, it’s pretty standard fare—prepared and delivered as well as we possibly can. Yes, it’s printed in the service folder so that people can follow along easily. But when we first started, it was pretty much what you’d find in the red hymnal. Now it’s pretty much what you find in the blue hymnal.

However you might describe our worship, it served us well while we were a group of 30 gathering in a strip mall. It had evolved and expanded a bit by the time we were a group of 80 gathering in our second temporary location: the basement of a multi-tenant office building. And during all that time while we gathered in those temporary spaces with cobbled together chancel furnishings and audio equipment and hand-me-down paraments and banners, it was also preparing us for services in a space that’s actually designed for the very things we’ve been doing all along.

Whether in a strip mall, a bank building basement, or a newly constructed sanctuary, whether the specific style of worship was everyone’s favorite never seemed to matter a great deal. What mattered is that they knew it. What mattered is that they could do it. What mattered is that their kids had something they knew and could do as well. And at the end of the day, they decided to come (and decided to stay) for much different reasons.

(For additional photos of the new church, see 119a. Supplemental Photos at worship.welsrc.net/download-worship/worship-the-lord-worship-and-outreach.)

By Jonathan Bauer

Pastor Bauer graduated from Wisconsin Lutheran Seminary in 2008. His first call was to Emmanuel Lutheran in Tempe, AZ. In 2014 he accepted the call to Good News in Mount Horeb, WI, a mission church that recently completed its first building project. Jon serves on WELS Commission on Congregational Counseling and the Institute for Worship and Outreach. He served on the Executive Committee of the WELS Hymnal Project. His keynote address from the recent leadership conference contains some thoughts that are complementary to this article and is available at vimeo.com/801975492.

 


 

 

WORSHIP

Learn about how WELS is assisting congregations by encouraging worship that glorifies God and proclaims Christ’s love.

GIVE A GIFT

WELS Commission on Worship provides resources for individuals and families nationwide. Consider supporting these ministries with your prayers and gifts.

 

Preach the Word – Insights from Being Open to Feedback

Preaching with Outsiders in Mind

Insights from Being Open to Feedback

Editor’s note: This issue concludes our series on preaching with those outside our church membership in mind. Since 2011 Pastor Caleb Kurbis has served at Living Savior Lutheran Church in Asheville and Hendersonville, NC. Living Savior has two locations as one church in the Blue Ridge Mountains of Western North Carolina. In this mission setting there is never a shortage of opportunities to interact with numerous Sunday visitors and other outsiders. Living Savior’s ministry context includes a majority of members who have never been Lutheran in a region that is less and less Christian with hardly any Lutheran presence.

Introductory thoughts from Pastor Caleb Kurbis

“Pastor, did you know that A.I. could write your sermons for you?”

I had to smile and nod a bit even if my poker face hid the fact that it sounded stupid. Then again, should we be surprised when technology starts to do things that we thought were off the table? I guess I should be thankful that this kind 20-something didn’t tell me this on a Sunday morning. I could have inferred more: “Hey Pastor, maybe you should have artificial intelligence write your sermons.” (Or maybe he was saying that? Shoot!)

“Pastor, did you know that A.I. could write your sermons for you?”

If you want a rabbit hole, search “A.I. and sermon writing.” You’ll find everything from interesting to entertaining to absurd. We could enter some key words, the proper for the day, and some sources. Then we could read through to double check for heresy. Voila! And all that time saved could go toward more ministry and reaching more people. Right? Ha! Of course not. We would miss the benefits of wrestling with the Word. Worse yet, A.I. can’t process the people we’re thinking about and the souls sitting in God’s house. And what about the conversations we’ve had with prosects, considerations for reaching the searching, and wrestling with nuances for those who aren’t only new to our church but even new to the faith?

This series is about preaching with outreach and outsiders in mind. It probably goes without saying, but these articles on reaching the unchurched have some basic assumptions.

  • We want to preach to outsiders and the unchurched.
  • We are doing what we can to reach the unchurched to bring them closer to the Word.
  • We recognize that worship, although maybe trending less today than with previous generations, is a great avenue to bring people closer to the Word and to God’s people.
  • We want to make sure that they get “every good and perfect gift from above” as we ask God to help us communicate his truths clearly.

That last point is the basis for much struggle for me personally. Over the last couple of years, I have grown to feel dumber and dumber as I wrestle with this question: “Am I sure that these people, especially new people, are hearing what I want them to hear?” That’s not intended to sow self-doubt in every corner. It’s intended to encourage double-checking the sermon preparation and communication process. The more I think, the more I wrestle. And the more I wrestle, the more it makes me want to talk with people and work on the “stuff” that makes a sermon.

Am I sure that these people are hearing what I want them to hear?

Four ideas to help connect what we say with what they hear

  1. Speaking of “stuff,” there was a young couple with two little kids who wanted to talk about “church stuff” as they just started attending Living Savior. He was Catholic before he became “close to nothing.” She described herself as having an “eclectic denominational path.” It was the season of Easter. They kindly emailed a question ahead of time. “We heard you say that we have this ‘life’ right now and not just eventually in heaven. That doesn’t make sense. And this world? Ugh! We may have missed something. Can you please explain?”

Thank the Lord for people who ask. (And imagine the many who don’t!) I looked back at my sermon on Revelation 21. I was trying to make the point that this vision of heaven is not only for the future; the life found in and through the Lamb belongs to us right now. But what questions would newbies ask? My sermon draft might say “life” after hours of work. But do I think deeply enough about the questions they (might) have? The more we ask about what specific people might think, the better we become at speaking clearly. And whether we know or think that we know or don’t know at all, it’s always helpful to ask. If we ask what someone thinks about a challenging subject in our sermon, would they refuse to answer? Who says they have to be members of our church? I was once encouraged by a wiser, older pastor to ask for feedback from outsiders in order to make my sermons better for outsiders. That starts with me seeking them out. Whether they become prospects is irrelevant for my feedback goal. Then again, we may be given the blessing of new people who will ask us on their own. “Can you please explain?”

  1. I’m kind of a fast talker. I’ve slowed down over the years, but I need more work. Especially when I talk with sooomme of myyyy olllder suuuthrrn’ fooolks. Okay, not that bad. (Or fake!) But I remember many years ago when a very intelligent and emotionally sharp woman in my church told me, “You’ve been thinking about this a lot! Can you give us a little more time to think about it too?”

I had just preached on Luke 15 in the middle of Lent. Does it get any better? The challenge isn’t finding meat in that text. Rather, the challenge is to select and prepare small, choice cuts in a way that’s easy for God’s people to savor and digest. It seems that my sermon came across more as force-feeding. Yikes! She was right. Add that to the reasons that we pray with Luther, “… if you had left it all to me, I would have ruined it long ago” (Luther’s Sacristy Prayer). It gets better (read worse).

There was already an appointment on my calendar that week to grab coffee with a prospect that I had been working on for a long time. The conversation eventually got to the sermon the Sunday before. He said, “I need to go back and listen again.” The translation in my head sounded like this: That is a really nice way of validating what that lady said. You’ve got some work to do.

It reminds me of what a good pastor friend once said. “We slave over our sermon all week. Every sentence, logical structure, and sound. But the people? They have one second to get a thought, or they don’t.” Add to that listeners who don’t know context or terminology or Bible history or inside jokes or Lutheran-ese, etc.

Think about how new listeners process deep content, logical leaps, and a speedy pace. When we slave over what to say, we need to remember that how we say it happens quickly to the ear. That doesn’t just mean that we need to slow down. That leads to other questions. If I heard this for the first time, would I get it? If I summarized my last several paragraphs with one sentence each, is the logic simple and clear? What would I change if I had to explain this to a child?

We need not shy away or be distracted from saying the simple things.

  1. A young man in his early 30s had been an atheist. Now he’s more of an agnostic. He said that he relates to the Stoics quite a bit. He doesn’t want to come to church quite yet because he doesn’t know much. He doesn’t want to sit there and have things sail over his head even though he is intelligent. I assume that you, like me, start thinking about how simple and clear the gospel is and how hard we work (and we must) to keep it simple.

Our professors encouraged a serious and robust devotional life. One professor at the Seminary said, “If you don’t have a personal devotion first thing on Sunday morning, what are you doing? Truly, what are you doing?” True, wise, instructive, and beneficial. But one Sunday hit me upside the head.

The sermon was done. First things first, a devotion from Our Worth to Him by Mark Paustian.1 The one on Easter. He notes that maybe on Easter we could avoid getting into all the apologetical tidbits of the resurrection and simply focus on the true blessings and eternal benefits of Easter for God’s people. In short, it’s okay and maybe even often preferred to say the simple truths. It hit me because I read these words on the Third Sunday in Easter, and I had erred in the other direction.

Of course, Prof. Paustian isn’t suggesting an either/or scenario all the time. Anyone who has heard him speak or read his writing has witnessed the benefit of weaving together both clear biblical truth and apologetics. It is an art worth aspiring to. Rather, when it comes to the truths that matter most, we need not shy away or be distracted from saying the simple things.

It shouldn’t go without saying that simplifying our preaching is not just for newbies but also for those who have been in church almost every Sunday for their entire lives. (On this point Nathan Nass’s Preach the Word series is worth rereading.2)

We need to say the simple thing as clearly as possible. Of course, we want to give our people meat. We also want them to have milk. But nothing says we can’t communicate steak-like truths in a milky way. Truths that are out of this world can be shared on a rudimentary level. Sharing the simple truths leads to deeper applications. In other words, think not either/or but both/and. It will benefit regular members and certainly also outsiders.

Some further questions pertain to resources. What devotional resources do you use? How do you view yourself as a listener to the author/speaker? What resonates with you? Maybe you prefer deeper devotionals like The Daily Exercise of Piety by Johann Gerhard. Or maybe you like what fellow brothers write in NPH’s Meditations. Or you’ve found treasure in Paustian’s Our Worth to Him. What is there in the simplicity of our devotional resources and lives that can easily translate into our sermon preparation and even our preaching?

  1. I recently got back into officiating high school basketball. No, I don’t like getting yelled at and called names for fun, although there is something to be said for testing the thickness of our pastoral skin in some ways. But this outlet and pathway for connecting in my community can get serious. The supervisor provides critique. And it’s really interesting seeing how people receive it, or not. The supervisor confided in me about pushback from someone by saying, “Reffing is very subjective. Subjectivity is personal. So, people either take it personally or they improve.” Would you agree that preaching is highly subjective? Do we welcome constructive criticism to improve? Or do we take it personally or avoid it altogether?

A member in my church works in an economic realm of our world that is way beyond me. He works with elite people who exhibit the highest levels of professionalism. But you wouldn’t know if you met him because he’s a very gracious man. Years ago, he asked me who I’m trying to reach with my sermons. I said they’re for everyone. I waited, knowing he had more to share. He asked, “Pastor, do you pursue constructive criticism on your sermons?” I told him that I have a couple of guys whose feedback I seek. And sometimes I’ll hand members an anonymous feedback form. Notice he asked if I pursued it, and not just received it. Why? We’re always improving.

I don’t know of any line of work or any craft where someone can improve significantly without some form of criticism. That’s true for this man’s line of work with upper-crust business folks. That’s true for some bumpkin preacher in the mountains of Western North Carolina. And that’s true for you. Of course, the fact that you’re still reading this is one clear indication that you know this. Even so, when it comes to preaching with outreach and outsiders in mind, isn’t it worth pursuing feedback from fellow preachers and others whom we trust?

I wonder what it would be like if we started asking each other some of the following questions. If you brought your unchurched neighbor to my church, what is there about my recent sermons that I should keep doing? What would need improvement? Can you read/listen to/watch a couple of my latest sermons through the perspective of first-time guest and let me know what was clear, confusing, churchy, and/or comforting?

Don’t be afraid of criticism and feedback for the goal of improvement. In fact, be concerned if you resist it.

Applying the Word to people who are veterans and to those who are new or outsiders is worth our best efforts. We deeply desire for their hearts to gain clear insights from the Word. That’s not something A.I. can produce, much less bless. But that is certainly the area code where God works blessings and will produce growth for our good and for our people. He has and he will!

Don’t be afraid of criticism and feedback … be concerned if you resist it.

Timeless Reminders

Editor’s note: This issue’s timeless reminder comes Rev. Tom Jeske’s introductory article in Preach the Word: 8:1.

I like the advice of a classmate who endured a rough chapter of ministry. When I asked him how it was going, he said “Nothing I can’t handle with a good night’s sleep… and some devotion time in the morning.”

Lutheran Preacher, start your day by reading the Scripture! Set your alarm. Get by yourself. Graze like a sheep in the pasture of the Word. You can’t preach to anyone else if you are gasping for air. I try to read four chapters a day. I don’t always make it. (Especially for you younger pastors: Did you know that if you discipline yourself to read four chapters a day, you read through the whole Bible every year?) Isn’t that a worthy and reachable goal? No one has to be a great scholar or have outstanding gifts to do this. You put yourself before the living words of the Holy One of Israel. How can something not happen to you?

After I finish reading, then I pray. We all know that prayer is not a Means of Grace. First the preacher listens, then the preacher speaks. I made a little pattern to help me. Of course it’s not original with me—just ask Peter the Barber. And yes, I can actually pray without it. But I’m a person who easily loses his concentration. This little outline helps me in a way that I suppose is akin to how journaling helps some people think. I list four matters on my conscience and confess them. I list four specific gifts for which to thank God. I make myself write down ten names or initials. The last section is a hodgepodge of hopes, dreams, needs, and half-baked ideas. Brother, you do it your way and improve on my idea. But hear Luther:

“Whenever I happen to be prevented by the press of duties from observing my hour of [Word and] prayer, the entire day is bad for me. Prayer helps very much and gives us a cheerful heart, not on account of any merit in the work, but because we have spoken with God and found everything to be in order.”

You know that by “prayer” he meant “Word and prayer.” Preacher, your morning Word and prayer will serve you well as you present devotions in meetings of every type, hospital visits, confirmation Bible classes, unexpected phone counseling, difficult face-to-face conversations, and finding the love to make outreach a part of your week.

The best part of a morning devotion is the sweet experience of a clear conscience. “Let the morning bring me word of your unfailing love,” (Ps 143). Battered and fearful hearts know no finer way to spend time. Perhaps the second-greatest benefit of a morning devotion is its cumulative value for your preaching. Your preparation, your product, and your confidence to step before God’s people to preach are going to grow steadily.

Written by Joel Russow


1 online.nph.net/our-worth-to-him-devotions-for-christian-worship.html
2 Vol. 23 at worship.welsrc.net


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Our dwelling place

The foundation is poured. The walls are up. The roof is on.

Dry wall is fastened. Doors and windows are in place.

The building? A side-by-side duplex.

The builders? A faith-bound band of brothers and sisters known as Builders For Christ.

The location? Peridot, Ariz. on the San Carlos Reservation.

Not everyone gets to enjoy living in a house that Builders For Christ has built, but some fortunate ones already have, and soon, two more families will be moving into the duplex in Peridot, Ariz. This side-by-side duplex is intended to house two teachers and their families. It’ll be a place for each of the families to call home.

“Unless the Lord builds the house, its builders labor in vain” (Psalm 127:1).

It’ll be their dwelling place.

A place to kick off their shoes and enjoy family life. The teachers who will be moving into this duplex will be teaching at Peridot-Our Savior’s school which stands just a literal stone’s throw away.

The foundation was poured in November 2022 and the building started taking shape in January 2023. And look at it now! The pictures tell the story much better than I can. The people working on projects are a wonderful crew of kind-hearted, hardworking volunteers who have a passion for building and a heart for Christ. Especially a heart for Christ. So if you don’t find them on the roof, a ladder, or in the house, you’ll likely find them in the nearby church. Singing. Praying. Studying. Enjoying fellowship. Hearing the word.

The Lord is building this house. These builders are not laboring in vain.

Yes, it’s the fingers, hands, arms, and backs of the Builders For Christ volunteers that are digging, lifting, measuring, framing, plumbing, and painting; but the Lord is the One behind it all. He not only gives the builders the strength to build, but the motivation to do so. What’s better than the gospel of Jesus Christ to do that? The building is going up and so is glory and praise to the chief cornerstone. The Builders For Christ people have reminded me by their own humble witness and their own servant attitude: it pays to pay attention to God’s blueprints.

After all, isn’t Jesus Christ, the Jewish carpenter, the ultimate and expert home builder? I’m not referring only to the home that he is preparing in heaven. That eternal home is magnificent, has many rooms, and one of those doors has your name on it. What a home to anticipate.

Jesus replied, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him.” (John 14:23).

Quite something to think about, hey? We almost miss it. God making His home with us. We think of God as our Redeemer and our Savior, our father and our brother – which he is – and so much more – but he’s also our home. He desires to be the very one in whom “we live and move and have our being.” (Acts 17:28).

Our Dwelling Place.

Moses regarded him as such: “Lord, you have been our dwelling place throughout all generations.” (Psalm 90:1). This burning bush prophet believed that statement until his dying day and he wanted us to believe it, too. So just prior to his climb up the mountain and his impending death, Moses, from the inspired script, assured everyone who would read his words:

“The eternal God is your dwelling place…” (Deuteronomy 33:27a).

Yours.

Make God your dwelling place and you’ll discover that you truly lack nothing. You’ll find nourishment provided. You’ll find protection. You’ll find comfort in Him. Even if your own house now is not a place of safe refuge, his is. Even if you lack peace in your house, you’ll enjoy it in his. Even if your house does not feel like a home, his is the home you’ve always been hoping for.

Trust him. Enjoy the stay. His foundation doesn’t crack, His roof doesn’t leak, and his walls won’t buckle.

Now that’s a home and by only God’s grace, he’s…

Our Dwelling Place.

Written by Rev. John Holtz, Native Christians Counselor for the Native American Mission

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Right place, right time

“Missional Living” is a lifestyle in our mission church. It’s a constant reminder for the members of our congregation to live every day of their life as if it’s a mission trip and recognize where Jesus is already at work in our neighborhoods, workplaces, and schools. Our goal is to just wake up each morning and say, “Lord, what kind of mission trip are you going to take me on today to reach one more person for Jesus?”

One example of missional living happened recently in my dentist’s chair. I know, that’s not the place where you would normally think of “missional living,” but it was on this day.

I went in for a regular teeth cleaning and check-up. While I was getting settled into the chair, I asked the dental hygienist how things had been going in her life lately. She told me that although she had just got engaged, she was struggling with some incompatibility issues with her fiancé. I listened attentively to her while she worked on my teeth.

When there was a “break in the action” (in between rinses), I asked her how compatible she and her fiancé were spiritually. That question opened the floodgates, and she began telling me all about her past religious experiences and struggles with God and the Bible. I listened to talk about her struggles while she continued to work on my teeth and tried my best to answer her questions (again, in between rinses). I didn’t want to say anything that might upset her, since she was holding a sharp object in her hand. So, I did much more listening than talking.

After she was finished cleaning my teeth, I said, “You know, I’m a pastor, and I would be happy to meet with you sometime for coffee and help you with some of these problems that you and your fiancé are struggling with.” She replied, “I would like that. In fact, I’ve got a lot of other questions about God and religion that I’d like to ask you too.” I smiled and agreed.

As I was leaving, she said, “Thank you for listening to me and answering my questions. I’d like to come and visit your church sometime. Would that be ok?” I joyfully replied, “Absolutely! I think you will be blessed by it.”

God was certainly up to something in this young woman’s life that day, and I was exactly where he wanted me to be to join him on his mission. What a privilege it is to be used by God to accomplish his purpose in the lives of others. On that day, at that time, his purpose for me was to be in that dentist chair and make a connection with that young woman at a time when she needed it most. Let us continue to make those connections and remain in a mindset of “missional living.”

Written by Pastor Kevin Schultz, Home Missionary at The Vine Lutheran Church in Hayden, Idaho

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True love, God’s love

As couples prepared to buy chocolate, candies, teddy bears, cards, and roses for each other on Valentine’s Day to express their love for each other, Faith Hmong in Alaska uses this time of the year to gather couples for an evening of food, relaxation, photos, and God’s Word on the message of true LOVE.

“This is real love—not that we loved God, but that he loved us.” – 1 John 4:10a

The message that evening focused on Genesis 2:17, “They become one flesh.” This reminded couples that marriage doesn’t stop after the wedding ceremony, having their first child, or being able to accomplish some of their goals. Couples must be intentional with their marriage. They can’t just show love or affection towards each other once a year on Valentine’s Day; they must show love for each other and serve each other every day to continue to strengthen a marriage, which is built on the foundation of Christ. It was great opportunity for couples to gather together and experience an evening filled with God’s Word, great conversations, and time to reflect on each other.

Faith Hmong in Alaska uses this kind of event as an outreach opportunity to invite friends, family, and neighbors to the Faith Hmong community. We also have events for kids and parents to spend time together, such as a family paint night, which is planned for next month. Coming to worship services can be a little intimidating for some, but with events like these, believers and friends can come and relax and hear about their Lord. It’s a fun way for the church members to do outreach in the community.

We have been serving the Hmong community of Anchorage since 2009 and have established a beautiful relationship with our Anglo brothers and sisters at Faith Lutheran Church. Every Sunday, our doors are open early in the morning for an English service, followed by a Hispanic service preached by Pastor Chris Ewings and Pastor Nathan Wagenknecht. Then, we end our Sunday with a Hmong service starting at 3:00 p.m., followed by Hmong Sunday School. We designate the first Sunday of each month as a fellowship Sunday for the opportunity to invite friends, families, and neighbors to attend and enjoy some snacks and conversations.

Faith Hmong continues to focus its ministry on the Hmong community in Anchorage, and God continues to bless us. We look for opportunities to share what so many people in the world are still seeking – LOVE. A love the world cannot give, but rather true love that comes only from our Savior, Jesus.

Learn more about our ministry at faithhmongalaska.org.

Written by Pastor Pao Moua, Home Missionary at at Faith Hmong Lutheran Church in Anchorage, Alaska

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Five years post-merger

Just over five years ago, the congregation I served in suburban St. Louis decided to close its Early Childhood Center, prompting a discussion about our future. We were exploring different options and along the way we brought another nearby church into the discussion. It became clear that we were headed for a merging of the two churches.

We sought the assistance of the Minnesota District Mission Board (DMB) to guide us in the right direction. After running a demographic study of our area and talking to our leaders, the district mission board agreed to take this merger on as a project. They helped us secure unsubsidized mission status, which, among other things, gained us access to a mission counselor who helped us through the process. He recommended books to read (Better Together by Jim Tomberlin and Warren Bird was the most helpful). After he made several visits to the area and sat in on some meetings, he gave our churches some advice as we finalized the plan.

One congregation. One site. Double the staff. Double the resources. Double the outreach effort. That was the plan.

This past fall we celebrated our fifth anniversary at our united church, Christ Alone.

Looking back, not everything went according to our plan. There were missteps and miscommunications, especially in the early going. Doubling the people led to disagreements, ranging anywhere from how the two church cultures would meld together to which of the two sets of paraments would adorn the one altar. Doubling the volunteer pool led many volunteers cutting their own involvement in half. New responsibilities were not clearly communicated, which led to the Great Paper Towel Shortage of Easter 2018. (Many casualties.)

Having the mission counselor as a sounding board was important. He kept reminding me that a church merger doesn’t work if it’s survival-driven. It must be mission-driven. Holding out the mission in front of members must remain the priority. It was our why. We did not only do this so that our institution would survive, but rather that Christ’s kingdom would thrive.

In the fall of 2017, Christ Alone consisted of roughly half the members coming from one church and half from the other church. Although we really think of ourselves as one congregation today, our members could be identified in thirds. One third from one church. One third from the other. And one third of the members are brand new to Christ Alone—some brand new to Christ—whom God brought to us over the past five years.

God knew what he was doing from the beginning. Though our hands were a little wet, we were still able to open our hymnal pages to Jesus Christ is Risen Today that first Easter together. Though there was a clash in cultures, Christ has brought about unity. Though it hasn’t all gone according to our plan, God is providing opportunities for us that were not previously possible.

While not every situation would be necessary for the district mission board to get involved, congregations who find themselves considering a merger may want to reach out to a member of their DMB. Doing so will certainly result in some sound wisdom, possibly a mission status designation, or, if the Lord wills, maybe even becoming one of those 75 mission enhancements that will accompany the 100 new mission churches over the course of the next ten years.

 

Written by Pastor Steve Waldschmidt, pastor at Christ Alone in Dardenne Prairie, MO, and Minnesota District Mission Board Chairman

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Perseverance in the mission field

How many times have you heard this story…

Our church, Spirit of Life, hosted a Christmas for Kids, Easter for Kids, or Vacation Bible School and had a bunch of children from the community show up. . .but nobody came to church after the events. We do all these events and sure, the kids learn about Jesus, but families aren’t joining our church and it doesn’t add to our membership numbers. For a new home mission church, it can be quite demoralizing to put in a ton of work, prayer, and volunteer hours and never see any fruits of labor.

In the early years at our mission in Caledonia, Mich., we experienced this same scenario and saw little progress. We went to parades and handed out 1000+ invites, but no one showed up. At our Easter for Kids event, right before COVID began, we had more than 200 kids in attendance. None of them would be able to attend a worship service.

Though this routine was disheartening at times, you keep planning and trying different things. You keep trying because you know that God tells us to, “Go and make disciples.” You find comfort in knowing that his Word will not return to him empty. You don’t know when the Spirit will allow faith to take root and grow.

Spirit of Life has grown over the years through personal evangelism efforts more than anything else, so I was never too excited for the bigger “outreach events.” But I know they present those opportunities for personal evangelism. So when we started working on a second site in Hastings, Mich., we thought, “Let’s try having a Christmas for Kids. There are a lot of kids near our venue.”

Sure enough, the event started as I had suspected. It was more work and less attendance than I would have hoped for. And I started to think. . . “You know, I can invite people personally with better results and less effort than this!”

One family, the Slagel’s and their three children, came to our event. They participated and had a lot of fun with their children. But what encouraged me the most was seeing the Slagel family the next Sunday morning. They had made the drive up to our Caledonia location and arrived for church an hour before the service started. They stayed and chatted with our members and are now going to be a part of our new church site in Hastings.

This story acts as a reminder to my missionary self that God works faith and does big things through his Word. Even when I think the hard work didn’t pay off.

Keep sharing the Word in season, out of season, at events, and individually. There’s no exact science to this mission work thing. In the end, it’s the Holy Spirit opening people’s hearts when and how he chooses. Stay humble, God works.

Written by Rev. Allen Kirschbaum, home missionary at Spirit of Life in Caledonia, Mich.

 

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Pray that I…

How would you complete this sentence: “Pray that I. . .”

If you knew of fellow believers in Jesus who were full of faith and love, and you asked them to pray for you, for what would you ask?

Pause and think about it. What’s going on in your life? What need do you have? What is something you want to do? Is there something you’d like to see happen? Anything important? Urgent?

There were some Christians in a city called Colossae. They were grace-saturated and God loving. They were faith full and faithful. They were bearing so much fruit and showed such a great love to their fellow brothers and sisters that it was becoming known even in far off places. News of their faith and love even seeped into places where you’d think it couldn’t or wouldn’t reach: a Roman prison 1300 miles away.

That’s where Paul was: under arrest and in chains. But he knew of their faith because he had heard of their faith. The word had spread. It reached even him.

But did it matter?

Yes, it did. Because by it, Paul was greatly encouraged. He was beaming with thankfulness and joy. Even though Paul didn’t personally know many of the people in Colossae, Paul was filled with the confidence that he could ask these Spirit-strong, firm-in-faith Christian brothers and sisters to do something important and urgent: to pray for him.

It was important, because, well, that’s what the gospel of Jesus is. It’s a matter of life and death. It was urgent because he had only so much time to share the Good News. So Paul makes the bold request:

Pray that I may proclaim the mystery of Christ and that I proclaim it clearly as I should.

Colossians 4:2-4

This too is Pastor Gary Lupe’s request, to you. Even though he won’t know everyone who has read his message, he knows they are Colossae-like brothers and sisters. People who are Spirit-strong, firm-in-faith, and prayer ready.

Maybe you have heard of Gary Lupe, a Native American pastor living on an Apache reservation in Arizona’s White Mountains. Pastor Lupe was married in 2004 and blessed with six children and fourteen grandchildren. Then in 2011, Pastor Lupe became ordained. Since then, he’s attended WELS synod conventions, spoken at Lutheran Women’s Missionary Society (LWMS) rallies, and preached at mission festivals. He serves as the pastor for two congregations, Cibecue and Cedar Creek, and teaches classes in the Apache Christian Training School (ACTS).

Why this request and why now? Because it’s both important and urgent.

Important, well, because that’s what the gospel of Jesus is. (Have I mentioned that before?) Urgent, because he’s teaching a class in East Fork, Peridot, and Cibecue. The class? Apache Traditional Religion.

To put it mildly, Apache traditional religion is a controversial issue. It’s divisive. It splits families. It divides congregations. It pits one person against another.

It’s a battle ground, and it’s being waged in full force.

Pastor Lupe has taken up arms. Spiritual ones. He’s done what every Christian is urged to do:
“Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil…” (Ephesians 6:11-12).

There we have it. God reminds us of where the real battle is and who the battle is really against. The lines are drawn.

So, with the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit (Ephesians 6:13-18), Pastor Lupe stands his ground and stands before anyone who will listen.

And some are.

He is teaching his Apache Traditional Religion class to the Apache in Apache.

Not many do this. Not many can. Pastor Lupe is gifted with the Apache language but so much more. He’s got the first-hand experience in Apache traditional religion; he has many years of first-hand experience in gospel ministry. He knows the people and the people know him. He’s got the knowledge to share and the reputation that makes him credible.

That doesn’t mean everyone will listen. In fact, some have walked out of his church and out of his life. It doesn’t mean everyone will attend the class. In fact, many do not.

What it does mean is that Pastor Lupe will be a target. He already is. People have already taken aim with sharp tongues, harsh words, and decent sounding arguments.

But even such arsenal as these can’t penetrate the armor of God. In fact, the flaming arrows of the evil one are easily extinguished. (Ephesians 6:16).

By teaching this class, Pastor Lupe knows that he’s setting himself up to be attacked. He knows because God said he would. Even you, when you witness your faith, don’t think you can be attacked or might be attacked, but know that you will be attacked.

It comes with the territory. But the territory is Jesus’. It’s a battleground. Remember who your enemy really is.

Satan doesn’t like Jesus’ forgiveness being clearly proclaimed. He hates the gospel being clearly shared. He despises it when Baptisms take place or when Communion is received. He cringes when the gospel truth is being clearly declared and fully believed. It angers him when someone takes a stand on the clear Word of God. Pastor Lupe is going against his own culture to speak on this issue.

Since this is the case, will not Satan, with his own clever schemes, deceptions, and decent sounding arguments, try his best to dishearten Gary and stop him from clearly proclaiming the mystery of Christ?

Hence the request comes humbly, but boldly, to you. Confident that you will pray. Trusting that God hears and answers your prayers. Believing that the power is not in the one saying the prayer but in the One listening to it and answering it.

Pray that I may proclaim the mystery of Christ and that I proclaim it clearly as I should. Pastor Lupe can proclaim the mystery of Christ but cannot change the hearts of the people. But God can. Didn’t he already change our hearts?

By the way, have you thought of something important and urgent that you’d like someone to pray about for you? Is there a need you have? A desire for something to happen?

I don’t know what it is and maybe you still need to think about it more, but know that there are brothers and sisters in faith in Christ who would find it an honor to pray for you. Ask them. You’ll have to tell them your request, but here’s a few words to start:

“Pray that I…”

Written by Rev. John Holtz, Native Christians Counselor

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New and old brooms

The difference between new and old brooms is summarized in a proverb. “The new broom sweeps clean, but the old broom knows the corners.” The meaning is that while youth brings energy to a situation, people with experience bring more knowledge.

A fresh set of eyes helps you see things you’ve overlooked or grown accustomed to. The Africa Regional confessional Evangelical Lutheran Conference (CELC) gathering in Lusaka, Zambia this month brought together both new and old WELS mission partners. The former brought fresh perspective and energy. The latter brought experience and encouragement. The exchange was invaluable for all.

A Practical Conference
The agenda presented real-life ministry struggles before the delegates. The first presentation addressed the pros and cons of church-run businesses. One of the “new brooms” represented at the conference was the Lutheran Congregations in Mission for Christ – Kenya (LCMC-Kenya). Its president, Rev. Mark Anariko Onunda, delivered a paper on this topic. He wrote, “Our churches are poor and the poverty of the church workers leads to a crisis of the spirit.” Generally speaking, African pastors are poorly compensated by their members, due to various factors. Many African pastors operate small business ventures to help support their families. Some are more skilled at managing their time and money than others.

The first community of believers chose seven deacons to manage the financial affairs of the church. They left the apostles free to give their attention to prayer and the ministry of the word (Ac 6:4). Rev. Onunda noted that skilled laypeople can run church businesses well and pastors can concentrate on the spiritual needs of their flocks.

Training Shepherds

One Africa Team Leader Rev. Howard Mohlke led a Bible study on Christian service, both private and public. The number of organized African congregations is much higher than the number of ordained clergymen available to serve them. Many view the term “pastor” as a title of respect rather than as a calling to serve. Rev. Mohlke noted that the word “pastor” is a verb that means “to shepherd.” The shepherd’s job is to care for the needs of the sheep. All Christians have the gifts and responsibility to personally serve one another as members of Christ’s body. Some Christians have been called to serve in public ministry on behalf of the congregation. The essence of their work as public ministers is the same as that of all Christians. It is a humble, Spirit-filled service that focuses people’s attention on the gospel of Christ.

 

The Lutheran Church of Central Africa-Zambia (LCCA-Zambia) is one of the “old brooms.” One of the WELS’ oldest gospel partners in Africa has Rev. Davison Mutentami as its president. His presentation touched on the kind of training needed for a healthy church. In his words, “Africa has been invaded by prophets and preachers from all walks of life. Africans have been invaded by teachings that are likely to deny them a chance to receive the true message of salvation by grace.” Many churches are led by people with no formal or informal Biblical training. Several African governments are considering legislation to require that pastors obtain a degree from an accredited institution.

 

But training should not be limited to members of the clergy. One size does not fit all. There are many local church leaders who would benefit from training tailored to their needs and abilities. The curriculum of many Lutheran seminaries is a treasured heritage to be sure. However, there are other practical skills to learn that will benefit both pastors and their congregations. One of the delegates, a layperson, made the following insightful comment.

“Theological education’s purpose isn’t to turn a man into a gospel minister, but to help him do gospel ministry.” That kind of training will certainly result in a healthy church.

A Layperson’s Perspective
An accountant by trade and a former treasurer of the LCCA-Zambia, Mr. Zororai Shoko delivered the fourth presentation. He very effectively demonstrated the need for financial accountability and transparency in the church. Mr. Shoko made his case by citing examples from both the Bible and recent case studies. He wrote, “whenever a person in power – especially the power of handling finances – tries to avoid transparency and accountability, the Church is in danger.”

When Mr. Shoko served as the treasurer of a local congregation, members asked to borrow funds from the general offerings. He refused, even though this had been standard practice in the past. Some congregations did not have bank accounts, but offerings were handled single-handedly either by the treasurer or the pastor. This lack of checks and balances has damaging consequences for the pastor and the church. According to one study, in 2019 Christian organizations were estimated to have lost $68 billion due to fraud. In the same time frame, donors were expected to give $60 billion for worldwide mission work.

Part of the reason for low offerings is a spiritual problem, but another is the lack of accountability. Fiscal malfeasance is endemic in the government. Nevertheless, Mr. Shoko remarked that “people expect more from the church than from the government.” The solution to these problems is simple. The church must establish clear procedures for counting, depositing, and accounting for funds entrusted to them. In the absence of such procedures, sinful human beings will take advantage of the opportunity. Mr. Shoko shared this final anecdote: A thief was asked if he would give up stealing. His reply? “Not if they remain so careless.”

Prayer Requests
Delegates from each of the seven synods attending the CELC Africa Regional meeting presented a brief history of their church bodies. They also mentioned requests for prayers. May I ask you to join me in praying for our African brothers?

  • The Lutheran Church of Cameroon: pray that God end the current war that has led members from seven congregations to flee the region
  • The LCMC-Kenya: pray that God will relieve the current famine and grant peaceful relations between various ethnic groups in the country
  • The LCCA-Malawi Synod: pray that God will empower the leaders of the congregations and the synod as a whole to use offerings in a transparent and accountable way
  • Obadiah Lutheran Synod (Uganda): pray that God will help them train church leaders and build up their church body’s infrastructure
  • The LCCA-Zambia Synod: pray that God will grant pastors the courage to serve under extremely difficult circumstances and give the church body spiritual growth
  • All Saints Lutheran Church of Nigeria: pray that God grant church members spiritual maturity
  • The Lutheran Church of Ethiopia; pray that God grant more faithful leaders and financial stability for the church
  • Christ the King Lutheran Church of Nigeria: pray that God bless the church body’s leadership to serve both God and the members faithfully

May God bless the efforts of both new and old brooms to sweep souls into His Kingdom everywhere!

Written by Rev. John Roebke, world missionary in Malawi, Africa.

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Equip believers to serve

Last month I finished teaching the course, “Equip the Believers to Serve” to a group of nine men and women. It’s a course that I love teaching for two reasons. First, in Asia there is some misunderstanding about serving God. Many students come into the class thinking it is going to be a course about how they will dedicate more of their lives to church work. I  suspect this is everywhere, even in my own heart. How often do we realize we do a poor job of balancing all the callings God gives us in our lives by over valuing some and undervaluing and abandoning others? And for the students, in the face of long hours at their jobs, busy family lives or relationships, assistance or leadership in small groups and house churches, and the classes they take in the evenings at Asia Lutheran Seminary; it sounds like another burden on an already strained set of shoulders.

But right from the first chapter, I get to see the students’ perspectives change and their hearts lighten as they see that serving God doesn’t mean dedicating yourself to long hours in the church sacrificing time with family and friends. Serving God is loving others through the opportunities and relationships God has given at the moment. That means showing love to your family is serving God, spending time with a friend is serving God, helping your neighbor is serving God, being a good citizen is serving God. . .  and yes, you can serve God in the church too. It’s a great way to love others! When the light turns on and students “get it,” I thank God I get to take part in teaching it. And there’s a second reason I love to teach the course. I get to see them passionately use what they learn right away. Each student shared with other brothers and sisters in their church or small group what it means to serve God. They equipped believers to serve! I could say more but why not let you hear it from the students in their own words:

Q: In your own words, define serving God.

Student: “My identity is as a child of God, a new creation of God. So, to serve God is to love the people God puts around me with a grateful heart, to serve the vocations God has given me at the moment, and to use the life of an ordinary person to show God’s love in family, friendships, work, and church. I shared this with three sisters, and I want to do it again with more!”

Q: What aspects of this course can you start to apply tomorrow?

Student: “There are many aspects that I can apply in this course: First, I will pass on the concept of “what is serving God” to more co-workers, brothers and sisters, and my family around me. Because when I understand what it means to truly serve God, I feel that my life is so meaningful, and I am willing to serve God with more dedication in the future. I hope more people understand this and change. Second, on a concrete level, I will apply how to serve God in my family, work, church, relationships with friends, and relationships with neighbors.”

Q: Name two of the most useful chapters in the course and explain why they were most useful to you.

Student: “Chapter 1, understanding the meaning of serving, let me understand that serving is not only in the church, family, workplace, but also in a wider field. Chapter 6, seeking God’s help while serving God, let me understand that in fact, everything I do needs God’s help. I need to be humble and rely on God.”

Q: How has this course affected your work as a church worker?

Student: “I used to be under a certain amount of pressure when doing church work, and it was easy to focus on the results. But after taking this course, I understand that as long as I do my best, God will be pleased. I don’t look at the results to receive rewards and praise from people, but to please God. This course made my ministry easier and more joyful.”

Student: “It made me see that I am not just serving as a certain position in the church, but that I am the first to realize that I am a child of God, a newly created person of God. My calling is to be a good spiritual Christian, to be a real new creation. Then do my duties in various aspects, such as in the family, in the country, in the work, in the neighborhood. . . these are the fields of service every day. When I do these identities well, I am also expressing God glory, as members of the church of God, shining as a light and being salt. If I fail to be a good Christian, a citizen, a child or a neighbor, then even if I do a lot in the church, I will be like a Pharisee, not living a real Christian life.”

Student: “My wife and I shared the course with a sister from our church and her husband. We talked together for a long time about how serving God doesn’t just mean serving in the church and that Jesus makes us a new creation. Finally, we were going to leave, but they stopped us several times and said, ‘Stay for a while, his daughter is happier, she has long wished that her father could be with her and her mother. We served and worshiped God together.’ We made an appointment for the next meeting, and I said, ‘Next week, take time to come to my house as guests and invite your family to my house for dinner, and they readily agreed.’ My wife and I bid farewell to them and returned to my home. We recalled the process together, we prayed, thanked God, and prepared for the next meeting.

Written by Peter Janke, a world missionary in East Asia. 

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Pressing the reset button

It was time to press the reset button.

A Lutheran church on the west side of Las Vegas in the area of Summerlin started back in 1990. After two building projects and quite a few years of numerical growth, the congregation fell on hard times. Families moved away, older members moved on to heaven, and the current pastor moved back East to serve another congregation. That’s when the local mission board stepped in.

Although there weren’t enough members left to support a full-time pastor any longer, the Arizona-California district mission board was convinced that the area was ripe for the harvest and the opportunities to share the gospel were too good to pass up. They worked with the congregation and submitted a request to the Board for Home Missions to “restart” the congregation.

The term “restart” simply means that the congregation needed to press the reset button. There was a small core group of Christians remaining from a well-established church, but the congregation could not go on functioning like it had in the past. It needed a facelift so to speak, a chance to start at the beginning and try it all over again.

The congregation in Summerlin went through a two-year vacancy from mid-2020 until mid-2022. During that time, the core group shrunk even smaller than it was before. In fact, the 20-25 members left began attending Shepherd of the Hills, a sister congregation in Las Vegas led by Pastor Tom Unke who was also the vacancy pastor at the time. The buildings in Summerlin sat empty and the future was questionable.

Now, as this near calendar year begins, there has already been plenty of progress in the right direction. A new pastor accepted the call to restart the church in late summer/early fall. The congregation’s name was changed to Foundation Lutheran Church. Already a website has been produced, social media pages have been constructed, and signs have been installed. The facilities are in the process of being updated, cleaned, fine-tuned, and painted. Most importantly though, contacts are being made, conversations are being had, and relationships are being formed with a number of individuals and families throughout the community, setting the stage for gospel opportunities to come.

For the time being, the core group of Christians is still attending Shepherd of the Hills. A grand reopening is planned for April 2023 when full-time worship services and Bible studies will resume in Summerlin. There is a lot of work still to be done leading up to that launch date, but it is an exciting time for Foundation. The reset button has been pushed. The congregation is financially backed by WELS Home Missions until it can stand on its own two feet again. And this small remnant of Christians is armed with the powerful Word of God as it looks to once again reach as many hearts and minds as possible with the gospel about our Savior.

Written by Rev. Matt Frey, home missionary at Foundation Lutheran Church in Summerlin, Nev.

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Building fellowship in Europe

Relationships don’t idle in neutral. Either they get stronger, or they grow weaker. With the blessing of God, our relationships with our sister churches in Europe are growing stronger.

Our oldest European relationship is with our sister church in Germany, the Evangelical Lutheran Free Church (ELFK), which dates back to 1876. For years the Commission on Inter-Church Relations (CICR) has been representing WELS at the ELFK conventions. In addition, for over 40 years ELFK families have been sending children to one of our WELS prep schools. Some of their pastors have also studied at our seminary. Generous WELS members provided support as the ELFK established a grade school, and one of their first teachers was a WELS member. ELFK pastors read our Forward in Christ and Wisconsin Lutheran Quarterly magazines, and sometimes translate articles into German for their church publications. One of their pastors also translates books by WELS authors into German. It’s a strong relationship that, as we’ll hear below, is now growing even stronger.

Pastor Martin Wilde (ELFK) and Professor James Danell

That’s not our only strong relationship in Europe though. Nearly every year, the Commission on Inter-Church Relations has visited sister congregations and brother pastors in Sweden, Norway, and Finland, often providing a doctrinal paper at one of their conventions. It has also maintained relationships with our sister churches in Ukraine and Latvia.

Recently the Commission on Inter-Church Relations shifted the work of maintaining these relationships to our World Mission One Teams. The result in Europe is strong relationships growing even stronger. The Europe mission team now has stateside representatives who support and encourage our other sister churches in Europe, too—Bulgaria, the Czech Republic, Albania, and Russia.

In addition, the Europe mission team is moving Missionary Luke Wolfgramm and his wife Jennifer to Leipzig, Germany. From here, Missionary Wolfgramm will be able to support and encourage all of our sister churches in Europe.

One of the ways he will do that is by partnering with the ELFK and its 100-year old seminary in Leipzig to provide seminary training throughout Europe. Missionary Wolfgramm will also partner with Sweden’s seminary to provide pastors with continuing education.

Ukraine provides another example of strong relationships growing stronger. Since war broke out, our stateside Europe team representative has been in almost daily contact with the Ukrainian Lutheran Church (ULC). In October, members of the ULC and ELFK came together to reach out to Ukrainian refugees.

Relationships have been growing stronger in other places as well. When the Wolfgramms were forced to leave Russia, they headed for Albania where Missionary Wolfgramm has been providing pastoral support and encouragement as well as seminary training. At the same time, he has been doing all he can to let our brothers and sisters in Russia know that we will support and encourage them in any way we can.

In Bulgaria, Pastoral Studies Institute professor Allen Sorum stays in regular contact with Pastor Iliyan Itsov as he reaches out to the Roma. He also joined Missionary Wolfgramm and ELFK seminary president Holger Weiss on a recent visit to our sister church in Latvia, where the three taught and encouraged the Latvian pastors and seminary students. Missionary Ben Foxen maintains contact with Pastor Petr Krakora in the Czech Republic, letting him know of our desire to support the Czech Ev. Lutheran Church and its Martin Luther School in their gospel work.

Then there is our brand-new London mission. We are excited to see how God will bless the gospel proclamation of Missionaries Michael Hartman and Conifer Berg as they bring the good news of Jesus Christ to this international city.

Working in partnership with our brothers and sisters in Christ across Europe, we pray for God’s blessing on each of our sister churches there and on our growing relationship with them.

Written by Rev. James Danell, Commission on Inter-Church Relations representative to the Europe mission team & Europe mission team representative to the ELFK

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Thought Leadership in Ministry

peaple around computer pictureThought Leadership is the detailing of ideas and the sharing of knowledge around a particular field, area, or topic of expertise. While Wikipedia contains no entry for “thought leadership,” it does for “thought leader.” Here is the entry:

A thought leader has been described as an individual or firm recognized as an authority in a specific field[1] and also as business jargon.

Meanings

Go-to expert

From the perspective of a thought leader as the ‘go-to expert’, being a thought leader means to consistently answer the biggest questions on the minds of the target audience on a particular topic. Thought leaders are commonly asked to speak at public events, conferences, or webinars to share their insight with a relevant audience. In a 1990 Wall Street Journal Marketing section article, Patrick Reilly used the term “thought leader publications” to refer to such magazines as Harper’s.[2]

In the previous decade, the term was revived and re-engineered by marketers.

Criticism of the phrase and concept

The phrase “thought leader” is identified by some writers as an annoying example of business jargon.[3] Kevin Money and Nuno Da Camara of the John Madejski Centre for Reputation at the University of Reading’s Henley Management College write that the nebulous nature of the phrase (the unclear nature of “what is and what is not thought leadership”) contributes to its reputation among cynics as “meaningless management speak.”[4] Some writers, such as Harvard Business Review contributor Dorie Clark, have defended the phrase while agreeing “that it is very icky when people call themselves thought leaders because that sounds a little bit egomaniacal.”[5] New York Times columnist David Brooks mocked the lifecycle of the role in a satirical column entitled “The Thought Leader,” published in December 2013.[6]

A parody on the term was published in 2016 by Pat Kelly on Canadian television’s This Is That program. In the process of the discussion, imitating TED talks, Kelly elicits responses from the audience that exemplify the effect he describes as the result of applying well-known marketing techniques to achieve the impression of being an erudite speaker.[7]

Thought leader. (2022, December 13). In Wikipedia. https://en.wikipedia.org/wiki/Thought_leader

As I read through this definition, I both see the need for thought leaders in the context of our synod, churches, and schools, but I also see why some would pause in aspiring to or seeing somebody else as one. After all, when a possible meaning includes the word “egomaniacal,” one should pause. Clearly, I think it is a worthy discussion. I’ve chosen to take up a few paragraphs to consider thought leadership in the context of ministry. It comes to mind as I’m working through the teaching of a graduate course for Martin Luther College entitled Enhancing Ministry through Technology. I am thinking about including an entire week on the topic. Let me explain why.

when a possible meaning includes the word “egomaniacal,” one should pause.

Leadership in the area of technology, especially as it relates to ministry, is a precious commodity within our midst. So as I write, I will primarily have technology leadership in mind. It is not that it doesn’t exist, but it is very much under the radar. Many pastors, teachers, and volunteers have the ability to consider the intersections of technology and ministry, discern its usefulness and then apply it thoughtfully. Many times the ministry greatly benefits. I see classroom innovations and superior use of digital communications tools and personal productivity gains, and the list goes on. It takes time and earned expertise to become such a wise steward of these gifts. For a worker to understand the best uses for a website or social media platform or master a classroom management system can take hundreds or thousands of hours out of an already stressed ministry workload. Some would consider such pursuits ancillary to the “true ministry” of gospel sharing. While arguments could be made, the real worth shouldn’t be measured by the first-degree impact but by the broader one.

This is where thought leadership steps up. To spend time becoming an expert without sharing that expertise seems to be poor stewardship. While sharing with and teaching others takes even more time, there are ways to prepare for the eventual thought leadership portion if you go into these pursuits with that end game in mind.

So what would a thought leader do? For a person in ministry, that might initially look like a concern that other team members would benefit from their learnings and a formal way to transfer that knowledge, coach, consult, and participate in the ministry of others. In the world of educational technology, this does not always equate to a title like “Technology Director.” In fact, there could be multiple thought leaders within one faculty sharing their technical expertise. As for pastors, I’ve seen expertise shared on tools like Logos, task and project management, and the like within the ministry team, one-on-one with other pastors, or at circuit meetings. Why? Because they are passionate about the topic and confident in their own understanding and use cases of the tool, process, etc.

Thought leaders are informed opinion leaders in their areas of expertise. They are influencers in the most positive form of that label. But when is the right time to take on that role, and how do you do it? Here are five steps in how I would suggest approaching it.

Number One: As you learn, write. It is very difficult to share expertise with someone else without giving them something in written (or some kind of lasting) form. Take the time, usually not a lot, to document your learnings. This can be rather unstructured at first, more of a journal. But good writing, with an eye toward your future self’s needs, can be made up of excellent building blocks to piece together insight and meaningful content for others. I would suggest using a notetaking app like Google Keep, Apple Notes, OneNote, or Evernote. Use tags or some kind of organization strategy if you like, but don’t go overboard. This is a step that can’t be distasteful. 

Let’s say you’ve figured out how to craft an annual report of some sort using infographics rather than boring headings and paragraphs. You use a tool like Visme or Canva to create engaging presentations. Document your journey. Why you selected that tool, its benefits over something else, templates you like, examples, and use cases. Perhaps at first, the documentation is more for yourself than anybody else so you can remember next year why and how you did it.

Number Two: Go deep, and don’t fill up your dance card. Once you have tools, techniques, and processes that work well for you, don’t succumb to the temptation of greener grass. Thought leaders do look for excellence both in themselves and their tools, but they aren’t quick to adopt every new shiny thing that crosses their path. They go deep. They know their area, their tools, and their chosen technologies. In the end, if it isn’t working, they know why and what the next thing should have…and they document that too.

Number Three: Maintain a list of learnings you’d like to publish. If you truly have insights to share, there should be no shortage of things you can write about. Create a note for yourself that lists all the things that occur to you that might be worth sharing. This list can also act as a script for future learnings you’d like to undertake or things you want to go deeper on.

Number Four: Publish stuff. Spend two hours a week writing or screencasting or whatever thing you are going to use to share your work. The discipline of setting time aside can’t be skirted. It needs to be intentional. Obviously, one of the staples of thought leaders is the blog. It is a place where you control everything. If you don’t want comments, then turn them off. You control the organization, the title, the length, the use of imagery, and what appears before, next to, and after your content – unlike things like Facebook and Twitter, where you have very little control. This is your narrative. This is you on the web. 

This is your narrative. This is you on the web.

Consider sites like WordPress, Squarespace, Edublogs, and Blogger. There are hundreds of others. If you want to share content like screencasts or you are comfortable in from of a camera sharing your expertise, one obvious choice is YouTube. It is so easy to publish. One benefit of self-publishing is you have a little more control over what the internet, or Google, thinks you are. When someone searches your name, the content you have written will likely appear, rather than what others might have written about you someplace else. 

Number Five: Promote your stuff. There is no sense in publishing if you don’t let your intended audiences know there is good stuff to be had. This doesn’t have to be marketing, but look for opportunities to share your experiences and expertise. In fact, you may discern many more opportunities to share because you have taken the time to document what you’ve taken the time to get smart on. You will even find a greater thirst to learn from the other thought leaders in areas you are interested in. Your network will grow, and you will too…to benefit the kingdom.

One place in my area of ministry where I see a number of budding thought leaders is the WELSTech Google Group. Rarely will a question be asked that isn’t responded to with a most thorough and thoughtful response. And usually spot on! Those who respond are experts in their fields. They’ve been bloodied and survived to tell the tale to the benefit of others. Their short step to broadening their reach and value to the community is to publish. That is a good way to identify if you are a potential thought leader. When asked, you share your expertise. The next step is obvious, I hope.

What God has gifted you with is worth sharing. Your insights, ups and downs, struggles, and successes can all contribute to a larger ecosystem of learning. From my observations, there is far too much wheel-inventing going on. That’s poor stewardship. That’s harmful and wasteful to ministry opportunities. With today’s tools, there really are few barriers to sharing your useful and wonderful and helpful thoughts.

Many years ago, I taught a Winterim course at Wisconsin Lutheran Seminary. Winterim is a two-week session between semesters that gives students an opportunity to study in areas of personal interest not normally part of the seminary curriculum. The course I taught was on pastoral productivity. I had totally forgotten that I had even taught the course until a pastor approached me with thanks for the learnings that I had shared during that course. He said it had and still is making a positive impact on his ministry. It made a difference.

That is the thing. You don’t determine how God will use your gifts, experiences, or story. He does. Making yourself available for ministry opportunities is what stewardship is all about. Finding ways in true humbleness to share your giftedness is the point.

Finding ways in true humbleness to share your giftedness is the point.

Of course, thought leadership isn’t only for techie topics. As I write, there is an upcoming WELS Leadership Conference to be held in Chicago, IL. I’m excited to attend this year, as there will be many ministry thought leaders willing to stand in front of people and share what God has allowed them to learn and experience. What a blessing! But I also believe the influence and benefit of a “tech in ministry” thought leader can be and needs to be as broad as possible. Technology changes fast, and I see many frustrated by it rather than being enabled by it. What a waste. I look forward to many more taking on the joys of thought leadership, not in an egomaniacal fashion, but in true humility and a desire for true learning stewardship.