Preventing child abuse in church

Churches should be the safest, most loving places on earth. Church leaders should be on the frontlines of protecting children. So why is child abuse so prevalent in churches? I believe there are two reasons:

Satan targets churches. The ACE (Adverse Childhood Experiences) Study found that 21 percent of the population are victims of childhood sexual abuse. That’s one out of five people in your pews! The study also found that victims are much more likely to participate in behaviors like sexual promiscuity or drug or alcohol abuse. (Learn more at

The shame and sadness lead victims to look for ways to cope. They are plagued with spiritual questions: “Was the abuse my fault? Why didn’t God come to my aid? What do I do with all my shame and anger?”

Satan knows if he can hurt a child, he might just have them for life.

Perpetrators target churches. Where would perpetrators find easy access to lots of children? In church, where there are often fewer policies and restrictions than other places. Churches are also happy to see volunteers, accepting almost anyone eager to participate in ministry.

Consider how one sex offender described his mindset:

I consider church people easy to fool…they have a trust that comes from being Christians…They tend to be better folks all around. And they seem to want to believe in the good that exists in all people…I think they want to believe in people. And because of that, you can easily convince, with or without convincing words. (Quoted in “Ministering to Adult Sex Offenders” by Victor I. Vieth, Wisconsin Lutheran Quarterly, Vol. 112, No. 3, p. 214)

Four steps to prevent child abuse in your church
Jesus has called us to be “wise as serpents and innocent as doves” (Matthew 10:16). We don’t need to be paranoid about everyone who works with children. But we will be wise, always keeping in mind the health and safety of children. So how do we prevent child abuse in our churches?

Enforce an up-to-date child protection policy. When I arrived at my church, we didn’t have such a policy. And I didn’t know where to start. So I borrowed one from another WELS church. Then our Children and Youth Committee adapted it to fit our church and ministry. Having a professional social worker on that committee added great insight.

If possible, every church should have a committee to update and enforce its child protection policy. Make use of social services professionals. Make sure your leadership, e.g. church council and elders, are familiar with the policy so that they know how to respond to a child abuse claim.

Require volunteers to read and sign the child protection policy. Having everyone aware and on-board will create a unified culture that desires to protect children and serves as a deterrent for perpetrators.

Require background checks of volunteers. There are different ways to do this. Check with your church insurance provider for options. Background checks will flag prior offenders and deter future offenders, letting them know that you take this seriously.

Require child abuse prevention training. Freedom for the Captives (, a WELS ministry for survivors of abuse, has released “Standing Up for Children,” a free online video training course for churches and schools. (See the following article for details.) This training, or something similar, should be required of every volunteer who works with children.

Child abuse is a difficult topic to acknowledge, especially in church. But Satan is using this sin to harm the people whom Jesus loves. We must be wise in how we minister to children. We must find ways to encourage the many survivors who are suffering in silence in our pews. We must follow the example of the Good Shepherd in protecting his sheep. His precious lambs are worth the effort.

Ben Sadler is passionate about protecting all of Jesus’ sheep. He shepherds the flock at Goodview Trinity Lutheran Church, Goodview, Minn.



“Standing Up for Children” – Online child abuse prevention training

Freedom for the Captives, a WELS ministry, announces the release of “Standing Up for Children: A Christian Response to Child Abuse and Neglect.”

The online video course is taught by Mr. Victor Vieth, national director emeritus of the National Child Protection Training Center (, and Dr. John Schuetze, professor at Wisconsin Lutheran Seminary and counselor with Christian Family Solutions (

Participants who watch all four videos and pass quizzes on the content will receive a certificate of completion. Veterans of similar training have called this course “excellent.”

For a conference, faculty in-service, or other group, the videos can be shown to everyone at once, then each attendee would receive the “key” to take the online quizzes.

The training is available at University ( but must be accessed with an enrollment key. To request the enrollment key and instructions to take the course, e-mail You must include the following information:

  • Your name and phone number
  • Name of church where you are a member
  • Whether you are a pastor, teacher, staff minister, or church member
  • Whether the training is for personal or group use (indicate which group)

Thanks to a grant from the Antioch Foundation, Mr. Vieth is available to appear in person to conduct training at select larger conferences. To request him, e-mail

When churches and schools start conversations about abuse, it is not uncommon for Christians who have suffered abuse to seek help. Our website,, offers survivors a rich supply of spiritual resources and other useful information. Congregations and schools will find guidance on abuse prevention policies and other important topics.

The mission of Freedom for the Captives is “Equipping the Body of Christ to protect children and empower abuse survivors.” We hope you’ll find our resources helpful and healing.




Recovery Retreat coming in October

As substance abuse, pornography addiction, and mental health issues rise, Lutheran Recovery Ministries ( has responded with Resilient Recovery groups and now a weekend retreat.

The Recovery Retreat will be held October 26-28, 2018 in Phoenix, Ariz. The theme is Finding Hope Amidst Pain and Suffering. There will be sharing meetings (both mixed and according to need), breakout groups, Law and Gospel presentation, guided prayers, songs, Sunday service, socializing, and lots to eat!

Attendance is limited to 60. The cost of $142 includes four meals and accommodations, or $72 for meals only. After July 15 costs rise by $20. E-mail for a registration form.

The retreat is designed for WELS members who are: (a) in recovery from a substance abuse disorder, pornography addiction, or a mental health disorder; (b) have a loved one in recovery; or (c) struggle with any habitual sin. Attendees will also be equipped to develop and improve recovery ministries in their home churches.




Lutheran “leftovers”

It was a proud tradition in our house, and Mom was good at it. She could take a little of this leftover, a bit of that one, and just a smidgen of the one near the back of the refrigerator (the one alongside the sauerkraut)…mix it all together…call it a casserole…and feed her family another nourishing meal.

Many a Lutheran has been raised on leftovers. Some Lutherans may even think of themselves as leftovers. They’re retired or soon will be. They’ve always been active at church, and their church has been richly blessed because of them. But now they count themselves among the “saintly seniors.” They move a bit more slowly, with a little less energy, and plan a lot more carefully. Some even seem to think their useful, productive years have passed them by.

Which are you—the smidgen of leftover “flour” or one of the last “drops of oil”? You know where this is going, don’t you—to that Old Testament, famine-afflicted village of Zarephath…to that widow and her son…to their last supper…to that outrageous “Feed me first!” demand by God’s prophet. And of course you also remember what our amazing God did with those leftovers. (If not, read 1 Kings 17.)
So what might our amazing God want to do with—and for—“leftovers” like us?

Before you even try to guess, know that there is a nationwide organization designed for and entirely made up of “Lutheran leftovers.” It’s called OWLS. For more than 30 years, it has been encouraging “leftover” Lutherans to share generous chunks of their less-cluttered time and their collective talent with their churches.

The goal of OWLS is “to give older WELS and ELS Lutherans a continuing sense of purpose and involvement in church-centered work during their maturing years and to provide for their growth, development, service, and happiness in a God-pleasing manner.”

For example, wouldn’t your congregation love to have your help with the children of its Sunday school, vacation Bible school, or Lutheran elementary school? Or maybe you’d prefer helping in the office, or with maintenance, or with visiting shut-ins and nursing homes. Look around your church and you’ll find satisfying service opportunities that can be matched to the preferences and abilities of anyone who may feel like a “left-out leftover.”

Do you still manage to be “up and around” but can no longer be “out and about”? Others face the same predicament. But OWLS wants you to know that you still have options—opportunities to serve—right from your kitchen table. With your prayers and offerings you can support the European Civilian Chaplaincy, which OWLS helps to underwrite, or WELS Prison Ministry, which can always use pen pals and test correctors.

Ask if your church has an OWLS chapter. They typically gather for fellowship, service projects, guest speakers, and fun. If there is no local chapter to answer your questions, you can ask for more information at:

Mail: P.O. Box 84, New Ulm, MN 56073
Phone: 507-354-4403

Finally, only the Lord knows what he’s going to make out of Lutheran “leftovers.” But knowing our Lord, it’s bound to leave a sweet and satisfying taste in the mouths of the “leftovers” who let him use them!




Race to our Convention for Lutheran Seniors!

Elkhart Lake, Wis., is famous as the site of Road America, a four-mile, 14-turn race track that has hosted the “fastest racers in the world” for over 60 years.

From October 10 to 12, 2018, the town’s fame will grow when the “fastest retirees in the WELS and ELS” gather at the Convention for Lutheran Seniors in the glorious Osthoff Resort, a four-star hotel overlooking Elkhart Lake. The village is west of Sheboygan, midway between Milwaukee and Green Bay.

The convention brings together “senior saints” who are one in faith and fellowship to be spiritually enriched, have fun, meet new friends, and renew old acquaintances. Offerings support the European Civilian Chaplaincy and provide scholarships for Martin Luther College students preparing for the teaching or preaching ministry.

The convention is being hosted by OWLS (Organization of WELS Lutheran Seniors) but…you don’t need to be an OWLS member to attend. Come and see for yourself the blessings the group offers to any WELS or ELS member who is 55 or over, retired or not.

We have arranged for a tour of the race track (at safe senior speeds). Other possible excursions include the Kohler Design Center in Kohler and the Wade House Historic Site in Greenbush. Back at the hotel, there will be engaging speakers, worship, fellowship, and plenty of good food.

“Finish Your Race” is the theme of this year’s convention, but “Start Your Race” at these websites:

Registration form:
Osthoff Resort: (to see the hotel but not to register for a room)
Elkhart Lake: (plenty to do in a town of 967)
Road America: (learn why it’s a legend)

So “start your engines,” do your planning, and talk to others about coming along for the ride. See you in Elkhart Lake. It’ll be a hoot!




Doesn’t God want what’s best for me?

About a year ago my strength left me. I could no longer exercise. At times I could barely walk. I thought I was dying. There were days when the best I could do was lie in bed. I couldn’t concentrate well enough to do my college classes. I couldn’t even read fiction. Once a student who could take four classes and be on the dean’s list, I had to drop the one class I was taking. Recently, because of extreme fatigue and compromised memory, I had to quit a job I really enjoyed as a bank teller. My brain fog was too much and no one could figure out how to control it.

Living with a chronic, invisible illness is very difficult. People can’t see how you are feeling. Some say, “It’s all in your head.” Others say, “You look fine.” They don’t understand. How could they, when they have never endured something like this?

Struggling with even the smallest tasks of life has left me very discouraged. Some days it feels as though my body is giving up on me. Leaving my job left me feeling like a failure. I am not strong or successful, and fear I never will be where I want to be in life.

But I have to remember: God knows what is best and has promised to work everything out for my good (Romans 8:28). It is not easy to see what could be good about being so sick I can’t work a regular job. Even doing laundry or walking up stairs involves pain. Wouldn’t God, if he wants what is best for me, make me well so I can be successful and make a lot of money?

That’s how it seems to me, but God knows better, and my eternal welfare is his top priority. If struggling with my health is what keeps me close to him, then I can view that as a blessing.

God allowed St. Paul to suffer with a “thorn in the flesh.” He asked God three times to take it away, yet God answered, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). It may not feel that way, but I am strong through Christ who lived, died, and rose again so I can spend eternity in heaven.

My worth doesn’t come from being successful in the world’s eyes. My worth is not in what I do, but in what God did for me. Jesus considered me worth dying for, and that makes me valuable to God as his precious, forgiven child for eternity.

No matter what happens to my health in this life, I still have Jesus and an eternity of perfect health ahead. Even if I never make a lot of money because of my struggles, I am rich through faith in Christ. “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:16-18)

Sarah Allerding is a WELS certified chaplain. She is one of Jesus’ jewels at Crown of Life, Warren, Mich.

Support groups can be a wonderful blessing for people who feel they are alone in their struggle. Contact Special Ministries at or 414-256-3241 for guidelines on beginning a support group at your church.




Chaplain Certification online courses – Fall 2018

Martin Luther College offers three courses this fall as part of the WELS Chaplain Certification program. These courses are not just for those who are preparing to be chaplains, but also offer useful skills and knowledge for called workers and church members to serve in specialized opportunities for ministry.

A Scriptural Approach to Addiction Counseling (THE9521) – This core course offers a study of addictions, especially substance abuse and pornography, and the ways Christians try to help through Law/Gospel counseling and referral. (3 credits)

Frontline Chaplaincy (THE9524) – This elective is specially designed for those who would serve as chaplains to people on the frontline of the defense of our society, namely the military, police, firefighters, and their families. (3 credits)

Geriatric and Care Facility Ministry (THE9525) –
A team-oriented approach to ministry for people who are aging or residents in care facilities. This elective provides both knowledge and skills for congregation members to provide spiritual care for the homebound and the institutionalized. (3 credits)

The Chaplain Certification Committee has scholarships available for those who are accepted into the program and successfully complete courses. Contact Chairman Robert Dick at

For information on the certification program or any of these online courses, go to and search for “Chaplain Certification.” Fall classes begin August 20.




Worshiping in a secular military

“Some trust in chariots and some in horses, but we trust in the name of the LORD our God” (Psalm 20:7).

My understanding of Psalm 20:7 has changed since Missionary Howard Mohlke chose it to be my confirmation passage. I see that passage differently after six years of active duty as a United States Marine. King David was talking about two of the most effective and powerful weapons of his time. Today’s “chariots and horses” take the form of advanced jets and accurate weapons, but the temptation that Psalm 20 alludes to has not diminished.

The armies of Old Testament Israel had the advantage of having God as the head of their military organization. Our service members don’t have that advantage in a nation which separates church and state. Our nation values the qualities that our Christian men and women bring to the Armed Forces, but it will remain a secular organization.

The military provides for the religious needs of its service members through military chaplains from major religious denominations. This does not meet the needs of WELS service members who can only practice their faith fully through clergy of their own fellowship, particularly the reception of Holy Communion. The Department of Defense accounts for this situation through the regulation DoDI 1300.17: Accommodation of Religious Practices Within the Military Services. This regulation directs the services to approve requests for religious accommodation “when accommodation would not adversely affect mission accomplishment, including military readiness, unit cohesion, good order, discipline, health, and safety, or any other military requirement.” In most circumstances WELS members can request religious services and the military will have to approve the request or be in violation of the law.

A request for religious services during basic training is an example of a good situation to use this right. The WELS National Civilian Chaplain to the military can help to prepare the religious accommodation request in advance and will connect the service member with a WELS pastor in the area who can serve them. In basic training this request will go to the drill sergeant/drill instructor. If the military member is already at their permanent duty station the request will go to their unit chaplain. In both cases, a military chaplain will be responsible for helping enable the request because, in addition to their religious duties, chaplains are responsible for ensuring that military members can worship according to their religion. When making the request, the military member will have to explain that the WELS is an Armed Forces-recognized “distinctive religious group” and it is not appropriate for them to receive services from Lutheran ministers who are not WELS.

The military can deny a request due to military necessity, such as the impracticality of bringing a WELS pastor onto an active battlefield or to a secret base. They will, however, work through the unit chaplain to provide access to appropriate religious materials or an opportunity to call or Skype a WELS minister.

Today’s “chariots and horses” are powerful, and our military is perhaps the strongest earthly army ever to exist, but I rejoice daily that our nation protects my right to take King David’s advice and trust in the name of the Lord my God instead.

For more information on how to request religious services while in uniform, contact Pastor Paul Ziemer, the WELS National Civilian Chaplain, at

Adam Lawrenz is a member of the Military Services Committee and serves in uniform in the United States Marine Corps Reserve.




Military Contact Pastors meet in Tampa

Want to get Military Contact Pastors (MCP’s) to attend a conference on ministering to our members in the Armed Forces? Schedule it in Florida in January!

The Military Services Committee held the annual conference for some 30 MCP’s at Northdale Lutheran Church in Tampa from January 30 to February 1, 2018.

The pastors, who all serve near military bases, heard presentations by an exercise instructor who works with wounded veterans, a former Navy SEAL who lives with post-traumatic stress disorder (PTSD), a Marine veteran explaining the military mindset and procedures, another former Marine who uses jiu-jitsu as therapy with PTSD victims, and an active duty Army sergeant assigned to the National Guard chaplains’ office.

The conference was highlighted by a trip to MacDill Air Force Base, home of the military’s Central Command and Special Operations Command, where the base chaplain fielded questions about religious accommodation for distinctive religious groups (like WELS) and how pastors can gain access to service members who request WELS or ELS pastoral care.

The next MCP Conference is planned for early 2019 in the western United States. For more information, contact Pastor Paul Horn, chairman of the Military Services Committee, at or 770-943-0330.




Can you hear us? We’re part of the body too!

Imagine walking into church and not wanting to talk to anyone. No, you’re not mad at another member or the pastor. You’re embarrassed. It has become increasingly difficult to hold a conversation. You try to smile and nod, but it’s at the inappropriate time. Frustrated, you wonder: “Why do I keep coming? I can’t even hear the Word!” Unfortunately, there are people who walk into our churches and feel just that way.

Whether it is the construction worker who has lost his hearing over years of running heavy equipment, or the young girl who had spinal meningitis when she was one year old and lost 90% of her hearing, hearing loss affects people of all ages. Hearing loss does not discriminate, and it often carries a stigma.

People often link hearing aids and hearing loss with “old people.” My father had this problem. He lost 70% of his hearing in one ear due to a childhood illness. As an adult he finally sought help. After he was fitted with his new hearing aid the audiologist told him, “This is the same model President Reagan wears.” To a man in his twenties this was not a compliment! It wasn’t until his late fifties that he finally wore one.

Whether it is because of embarrassment like my father, or the severity of the hearing loss, many of our members are not able to hear the Word on Sunday morning. They avoid Bible study because they can’t hear what everyone says. They duck out on fellowship because there isn’t much point when you can’t communicate. Yet the Word is of chief importance. The apostle Paul wrote, “Consequently, faith comes from hearing the message, and the message is heard through the word about Christ” (Romans 10:17).

Every member—whether deaf, hard of hearing, blind, or those with special needs—is a part of the body. “Now the body is not made up of one part but of many… But God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it.” (1 Corinthians 12:14a, 26, 27)

As members of the body of Christ, we should not be satisfied with sitting in a room with each other for one hour a week, then going our separate ways. As the body, we build each other up with the Word of God, share in each other’s struggles, and rejoice in each other’s successes. The body is not satisfied that those with hearing loss can merely read a printed sermon and the hymns, but strives to aid those members of the body by utilizing interpreters, assisted listening devices, looping, and proper lighting and visibility for lip reading.

Your congregation is not alone in these efforts. The Ministry for the Deaf and Hard of Hearing (MDHH) is here to help. MDHH offers a wealth of information to help break down barriers and stigmas regarding hearing loss, to clearly proclaim the Word of God, and to bring the body of Christ closer together.

Aaron Duve is a member of the MDHH Committee and serves the body of Christ as pastor at Holy Redeemer, Port Huron, Mich.

Learn more about how MDHH can help you or your congregation at and at




Seeing life through the eyes of the blind

My name is Rebecca, but many people call me Bekki. I am an extremely happy, outgoing 44-year-old who just happens to have vision loss.
I am new to your congregation and excited to get to know you. However, before we get too deep into conversation, I need to share some important things with you.

I am visually impaired, or as some prefer to say, legally blind. I have many friends who have “low vision.” That is also a form of blindness, but low vision includes some usable vision.

I walk with a white cane. Many of my friends prefer to use a guide dog. Both serve the same purposes: to help us scan ahead for obstacles, assist us in navigating, and identify ourselves as someone with a visual impairment.

What kind of obstacles, you ask? Holes in the sidewalk, chairs that are not pushed in, bags and purses lying on the floor, etc. As someone who has walked into many a half-closed door, I can tell you that these and many other things are a huge deal for my friends and me.

Here are some “do’s and don’ts” when approaching someone with a guide dog. These rules are for the safety of the owners and their beautiful animals.

If you see a dog in harness, please DO NOT attempt to pet, touch, feed, or do anything else that may distract the dog while it is “working.”

Talk to the owner, not the dog. This will distract the dog. Many owners want you to meet their furry friend and even pet them, but let the owner introduce you, then follow their instructions.

The guide dog is that person’s eyes and their guide. Do not try to take over for the dog. Never take the owner’s arm to guide them, and never grab the dog’s harness.

Always walk on the person’s right side. The dog is trained to be at their owner’s left. You could distract the dog and get them off course.

In time, I will come to know your voice, but I cannot always recognize a voice if there is a lot of noise around us. So please say your name each time you approach me. This saves the embarrassment of hearing me ask you every time, “I’m sorry, what is your name?”

Everyone likes to be heard in a group conversation, and it is no different for someone with vision loss. You will find that I am a very interesting woman. Even though I am not able to read non-verbal signs between people, I still have something to share. So please include me in your conversations. Do not talk over me as if I do not exist. I am an independent adult woman who has a voice of her own. I will give you respect; I only ask for that same respect in return.

If you find me sitting by myself in a pew or at a table after the service, do not assume that I am choosing to be alone. Come up to me, introduce yourself, and let me tell you if I would like some company or not. Nine times out of ten, I would love some!

If you need to leave, please announce that you are doing so. This way I am aware that you are no longer there. It will save me the embarrassment of having another conversation with only myself.

One final thing that I really want you to remember: Please do not avoid me as if I have a disease that you can catch. Blindness, as scary as it can seem, is not something that I can give you. Many of my friends have lost their vision because of inherited diseases, complications from medicines, or were born without sight. I lost my vision after two strokes and massive brain swelling from the removal of a brain tumor.

None of us asked for this, nor is it easy. But at the end of the day, we are just like everyone else in this congregation. We are all God’s children who read the Bible and quote Scripture. The only difference between you and me is that we see the world through a different pair of eyes.

It was really nice to meet you! When I see you next, remember to introduce yourself, as I would really like to talk with you again.

“I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them” (Isaiah 42:16).

Rebecca Glassing lives in the Twin Cities and volunteers with the Mission for the Visually Impaired (MVI) in St. Paul, Minn.

Learn more about MVI’s work and resources at and at




A PTSD retreat

“My veteran buddy and I meet once a week. Each time we walk away with the same assignments: I am responsible for seeing to it that he stays alive for a week; and he is to make sure I am still among the living seven days from now.”

The words don’t seem so strange when considering the report that the average suicide rate among American military veterans is one per hour—every day of the year.

On the first weekend of May, the Lutheran Military Support Group (LMSG) sponsored a retreat at Camp Phillip, Wautoma, Wis., for veterans facing post-traumatic stress.

The opening devotion carried the words of Jesus, “Come with me by yourselves to a quiet place and get some rest” (Mark 6:31). Twelve former sailors, soldiers, Marines, and one comfort dog stepped away from the rest of the world to receive mutual support and encouragement. It was a time to refresh body, mind, and soul.

Rev. Jason Hacker, LMSG director at large and pastor at Grace, Waukesha, Wis., arranged the event. Retired Colonel Erik Opsahl, who also faces PTSD, led the group to take a closer look at how the stress disorder invades lives and minds. Painful stories were relayed. Loving comfort was offered. The saying “pain shared is pain divided” was put into practice.

Former strangers, some coming from as far away as Florida, soon found common ground based upon common values, common experiences, and a common faith.

One attendee commented, “Surviving the war is just the beginning. Now we must survive the peace.” Heads nodded in agreement.

Representatives of WELS Military Services and of the Board of Control of the Lutheran Military Support Group shared care and concern from both the Evangelical Lutheran Synod and WELS. The message was, “You have not been forgotten!” One discussion focused upon how congregations and the two church bodies might support military personnel and their families.

Attendees also discussed the difference between the civilian and the military worlds. Regret was expressed over the fact that civilians often do not recognize the needs of active duty and veteran military personnel. But it was also recognized that military people are reluctant to admit their needs to their civilian brothers and sisters.

A review of Bible passages underscored the certain source of spiritual resiliency—something much needed and desired. Closing worship services invited the participants to approach the throne of grace for forgiveness, renewal, and blessing.

The hope is that more such retreats—perhaps in different parts of the country—might be offered. The group is also exploring inviting non-WELS and non-Christian veterans as an outreach opportunity.

Learn more about WELS Military Services at or the LMSG at

By Rev. Paul Ziemer, WELS national civilian chaplain to the military and WELS liaison to U.S. Armed Forces



New training to help protect children

A new training program to help people recognize and respond to child abuse is being released in April by Freedom for the Captives, a WELS organization that works to protect children and empower survivors of abuse.

The program—entitled “Standing up for Children: A Christian Response to Child Abuse and Neglect”—consists of four videos that review dealing with physical, emotional, and spiritual abuse and provide a theological basis for the importance of protecting children. The course also highlights how to create and enforce a child protection policy for a church, school, or organization.

“We want to make it as easy as possible for pastors, teachers, and lay leaders to get some fundamental training on how to keep children as safe as possible,” says Rev. Ben Sadler, chairman of the Freedom for the Captives committee and pastor at Goodview Trinity, Goodview, Minn. He recommends that all pastors, teachers, and lay leaders for children’s ministries go through ongoing training like this.

Sadler says that having a child protection policy in place at a congregation or school and having ongoing training for those who work with children also encourages survivors. “When going through this training, it raises awareness in the congregation on how we might better help people who’ve been abused,” he says. “It lets those who are suffering in silence know that [the church] cares about them.”

Sexual abuse is widespread in our communities. The CDC-Kaiser Permente Adverse Childhood Experience (ACE) study (1997) shares that 1 in 4 women and 1 in 6 men were sexually abused as children. “I think there is still the idea that this is somebody else’s church’s problem,” says Sadler. “Avoiding the issue won’t make it go away. We need to offer hope that we can encourage and help people who have gone through these difficult situations. And we need to provide the tools to keep our children safe.”

Funding from Antioch Foundation helped make this training program possible. This funding also is allowing committee member Mr. Victor Vieth, founder of the Gunderson National Child Protection Training Center, and member at St. John, Lewiston, Minn., to present at congregations, schools, and conferences in person.

E-mail to get access to the free training videos. To learn more about Freedom for the Captives, a part of WELS Special Ministries, go to

God so loved the world, that …

The little words tell a big story. We often use John 3:16 to prove that God loves all people and to testify of salvation through faith in God’s Son our Savior. Tucked inside is a message in a single word: “that.” God’s love does not stand by, passively watching. Love is not just an ideal, nor does it remain a mere feeling. Love motivated God to action; he had compassion on lost sinners and sent his Son to rescue us.

Because God rescued us in his compassion, we are also people who put love into action. 1 John 3:17 asks, “If anyone . . . sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” In the next verse John makes it clear that “pity” means “help.” He writes, “Dear children, let us not love with words or speech but with actions and in truth.”

Imagine what it would be like if our church family always showed God’s love in action. A member would offer to help a National Guard spouse with the extra chores while her loved one is deployed. An older couple might adopt a “grandchild” to sit with them during the service to help a single mom who brings four children to learn about Jesus. A teen might advocate for new technology to help a blind or deaf member participate in worship.

In his compassion our Lord always knows what to do, but Christians may not be sure about the best approach in every situation. Some problems are bigger than we can understand. Still, we know what it is to be human, and we understand the emotions of struggling with problems. “Love in action” might be as simple as saying, “I don’t know how I can help, but I want you to know I’m glad you’re here. I’ll pray for a solution. Is there anything else I can do?”

Jesus died for the person in the pew next to us, for our next-door neighbor, and for those who face barriers to regular worship. When they struggle, Jesus says, “Go serve them as I served you. Go love them as I loved you.” God rescued us and now sends us to be a blessing to others. Is there a better definition of special ministry?

Learn more about WELS Special Ministries at or call 414-256-3241. Find resources, including the His Hands newsletter, at




Who is helping whom?

Technology is helping us to break down many Special Ministries barriers. The Mission for the Visually Impaired (MVI) is a great example. For years, MVI had a printed catalog of resources. Of course, blind people could not read it! We assumed that a family member or friend would help our patrons choose materials.

Christian literature in Braille has always been available through this catalog. MVI also offers large print materials and audio cassette recordings of Christian literature and music.

Today, the MVI committee includes blind members. They use the computer with the assistance of technology called JAWS, which tells them what is on the screen. These leaders are guiding us to make quality spiritual resources available online. Within the next year, we hope to offer an online library of audio books. The resources are also available to anyone who has any disability that prevents them from reading a book. The MVI catalog will soon be revised so that the blind can search for themselves.

Learn more at Find resources at




One size does not fit all

The Mission for the Deaf and Hard of Hearing (MDHH) helps churches and other ministries serve two very different populations. Even among the deaf and the hard of hearing, a diversity of experience, challenges, and solutions exist. One size does not fit all!

Yet all people with hearing loss need Jesus. That reality unites the MDHH in striving to educate and provide resources for church leaders and members. People with hearing loss can worship and be active in their church.

MDHH can help you solve the “sign language challenge.” A deaf visitor to a WELS church said that he learned to love Lutheran worship when he was in college, but he needed an interpreter. The church contacted MDHH. The next Sunday the church had an interpreter and even several MDHH members to meet the man and assess his situation! Answering questions about interpreting and helping to locate interpreters are two MDHH services. An online course on American Sign Language and deaf culture is offered annually through Martin Luther College to broaden knowledge and skills among WELS members.

People with mild hearing loss shouldn’t miss parts of the sermon. An Assistive Listening Device, such as the Williams Sound System and a headset, can help. For those who wear hearing aids equipped with a T-switch, a hearing loop can greatly improve understanding and participation in worship.

Both the deaf and hard of hearing were created to be part of the Body of Christ. MDHH helps churches understand the importance of including deaf and hard-of-hearing members in worship and other activities, which brings wonderful blessings. Far from needing pity, these brothers and sisters in Christ can bring spiritual perspectives, talents, and experience to the life of the church, usually with just a bit of help from technology. We serve each other with our gifts. That’s how Jesus created his church!

Learn more at Find resources at




New abuse prevention training resources

How do we protect children from abuse? How can we prevent it entirely, or help a child when abuse is discovered? The mission of Freedom for the Captives (FFTC) is “Equipping the Body of Christ to protect children and empower abuse survivors.” FFTC is developing resources to train WELS leaders at our churches, schools, and other organizations. The course is called “Standing Up for Children: A Christian Response to Child Abuse and Neglect.” It is scheduled for completion in early 2018. Training sessions can be scheduled by contacting Special Ministries ( or 414-256-3241).

Visit the website at




Getting it right about moral issues

Have you ever expressed disapproval of pornography and been met with a blank look? After a generation of industry marketing, many accept porn as a healthy part of sexuality.

So Christians may be relieved that the dangers of pornography are receiving greater scrutiny and awareness. Recent criticism has focused on its connection with the devastation of sex trafficking, or the impact of sexual addiction.

The topic absent from the public forum is sin. Using porn has a corrosive effect. It not only harms a marriage, but our relationship with God. Even if no sex trafficking is involved and no addiction occurs, something is dying in the human heart. The prayer, “Create in me a pure heart, O God,” can become empty words. Guilt and shame take over.

Conquerors through Christ continues to prepare resources to help Christians reject, resist, and recover from porn. An excellent Bible study, “Bought at a Price,” and e-books for parenting are available on their website. New materials for high school students are in production.

It’s not enough to say that porn is wrong. God has provided a path to return to him through forgiveness in Christ and the power of his Spirit. Let’s get the message out!

Visit the website at




Remembering those behind bars

Many would be surprised to learn that the early Christian church needed to do prison ministry. Yes, needed. John the Baptizer and Jesus were incarcerated, of course. The Book of Acts relates several instances of the apostles being jailed. Many followers of Jesus were locked up for the “crime” of being a Christian.

That’s why the New Testament instructs: “Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.” (Hebrews 13:3)

Prison Ministry was organized to provide WELS seniors a way to “remember those in prison” in a distinctly gospel-based structure for volunteering. From the start, pen pal opportunities and Bible study correspondence focused on sharing the gospel. The original structure was well thought out, and today is no longer limited to senior involvement.

Our ministry to men and women behind bars has grown and been refined as we understand more about the experience of incarceration and how much impact Bible study can have. The central office and our volunteers respond quickly to letters and correspondence course tests, recognizing the isolation of those who are doing time. We continually bring Christ and His salvation into our communication, understanding that everyone needs to know about their Savior, including those who struggle with their guilt alone in a prison cell.

Prison Ministry also trains WELS and ELS laypeople to serve inmates in local jails through Jail Ministry Team Training (JMTT), in keeping with our emphasis on empowering face-to-face ministry.

For more information on volunteering or receiving training, call 507-354-3130 or e-mail

Learn more at Find resources at online.

To add an inmate to the mailing list, go to




Help for the hurting

Mutual support and Christian encouragement can turn a crisis or a burden into spiritual growth and a deeper relationship with Christ. That’s why churches are turning to support groups to serve their members and the community.

Addiction support groups are not new. WELS Special Ministries, along with WLCFS—Christian Family Solutions, promote Christian spiritual components missing from the standard twelve-step program.

Believers faced with a variety of challenges can benefit from support groups. For example, Samaritan Partners is a Special Ministries program to help caregivers. A Christian who provides care for a parent, spouse, or child shoulders heavy responsibilities and can easily feel isolated. A regular gathering of caregivers can bless church members with fellowship and encouragement. As a bonus, it can serve as an outreach to the community.

We want to develop resources for grief support groups. If you have skills or interest in this area, please contact Special Ministries ( or 414-256-3241).

Do you know hurting people in your congregation or community that could benefit from a support group? Our resources and experts can help you avoid common pitfalls in getting a gathering going.

Contact Special Ministries at 414-256-3241 or




Personalizing our church family’s love

What congregation doesn’t need people with gifts of teaching and administration? Many tasks require someone who is good at interacting with people, quick with Christian insight and encouragement, and being generally helpful.

Did you think “parish nurse” when you read the description above? Maybe you’ve never had such a position and think it an unnecessary addition to the church worker list. But WELS churches with an active parish nurse program will strongly recommend it. “Church family” evokes an image of caring for each other, and parish nursing personalizes that love.

A WELS parish nurse is a currently licensed Registered Nurse (RN) who promotes both physical and spiritual wellness in the congregation. The parish nurse conducts a wellness-based and non-invasive practice, and the ministry is performed according to the congregation’s mission statement and under the direction of the pastor.

Christ Lutheran Church, Eden Prairie, Minn., summarizes the work this way: “The primary purpose of the congregation is to spread the Gospel of Salvation in Jesus Christ. In addition, a congregation serves as a ‘home’ and a ‘family’ to its members who have not only spiritual needs but also physical, emotional, and psychological needs . . . The Ministry. . . is one way to encourage this sharing of God’s love and the growth of faith among those with special needs related to health.”

Well-trained parish nurses can be a great blessing to your family of faith. Pastor Mike Woldt of David’s Star Lutheran Church, Jackson, Wis., lists these advantages:

    • Good training will help parish nurses share the law and gospel message of Scripture with the people they serve.
    • Good training will help parish nurses function within the framework of the congregation and in partnership with the called leaders of the church.
    • Good training will help parish nurses recognize opportunities for serving God’s people with the abilities they possess and the skills they have cultivated as practicing nurses.

Learn more at the Parish Nursing area of, the website of WELS Nurses Association.



Guarding the faith of the faithful guardians

Military men and women defend us. They willingly serve our country. Their training prepares them to be leaders, achievers, warriors. We might think that these people don’t need a thing, except maybe a call from home or a package of items that are hard to get when you’re far away.

Few people consider the spiritual needs of our military men and women. Yet during those years in service, they may face life-or-death situations. They encounter pressures that civilians would never guess come with military life. They may feel they are sinning when they use violence against the enemy, not understanding the role that God has for them.

This is why we need you to provide WELS Military Services with contact information for members in the military. Our 125 Military Contact Pastors, our National Civilian Chaplain Paul Ziemer, and European Civilian Chaplain Don Stuppy understand the issues. If our service members connect with God’s Word, then instead of drifting away from their faith, they often gain a new appreciation for the Lord and his Word. Please go to for the sake of the spiritual needs of those who serve us!

Learn more at Find resources at

To add a service member to the mailing list, go to




Inclusion can be the key

C.S. Lewis once pointed out that “membership” came into common language through Paul’s writing about the “Body of Christ.” He said that the world wants to define a “member” in terms of how all members are alike.

In the Body of Christ, the members are not the same, but they belong to each other. Family members (mother, father, child, grandparent) are also very different. They use their position to love and help each other. Members are not alike and don’t have to be the same in order to serve God’s purpose.

How many members of your church can you identify as intellectually or developmentally disabled? Statistically, one in six children have one or more developmental disabilities! Many of these do not remain members of the church when they grow up. Yet God created them to be members of his body.

WELS Intellectual and Developmental Disabilities Ministry (IDDM) seeks to help congregations share the gospel with those who have special education needs. We are also passionate about helping churches to be a Christian network for people with intellectual or developmental disabilities and their families. Our partner, Jesus Cares Ministry, is a prime supplier of Christian education materials to conquer this barrier. IDDM’s resources help churches to include special needs families in worship, fellowship, and serving.

Inclusion of adults and children with these challenges will flow from our faith that Christ died for all, and all people need to hear that. Jesus calls us to love and serve one another. We want each person, regardless of ability, to see their place as a member of the Body of Christ. When we strive to be inclusive, challenges will lead to joys. Let IDDM help your church, or connect your family to others who can help. We belong to each other!

Learn more at Find resources at

To add a special needs individual to the mailing list, go to




Going outside the walls

In case it escaped your notice, people are not generally breaking down the doors of our churches, asking us to serve their spiritual needs. There is usually plenty of room in our pews.

But outside the walls, an enormous mission field awaits. Some of those souls are unable to attend regular worship, while others are simply ignorant of their greatest need. Even if they have questions about God, they may not know whom to trust for reliable answers.

So we need to go outside the walls, and chaplaincy is an excellent way to do that. Chaplains seek to bring the comfort of a compassionate, listening heart to hurting souls. So they go to meet people where they are, sometimes in a time of tragedy or great loss, and bring with them a human, caring presence. In some cases, that compassion will open a door to direct—or redirect—a lost sheep to the Good Shepherd.

There are opportunities for chaplaincy in many areas: in hospitals and care facilities, in jails and prisons, in police and fire agencies, on campuses and in locker rooms, at everyday workplaces and at once-in-a-lifetime disasters. And if someone is going to be there, don’t we want it be someone who can properly apply law and gospel?

Chaplain Certification classes, offered online through Martin Luther College, demonstrate to public institutions that a chaplain has completed a certain level of spiritual guidance training appropriate to serve those within that institution. Required courses include Communicating Forgiveness, A Spiritual Approach to Addiction Counseling, and Chaplaincy Issues and Fieldwork. Earning a Chaplain Certificate does not, by itself, qualify one for a call into the public ministry, but it surely makes the student more qualified to minister to souls.

Learn more at, or contact Rev. Robert Dick, chairman of the Chaplain Certification Committee, at




Keep your staff happy

The Care Committee for Called Workers (CCCW) exists to provide assistance to WELS calling bodies, their called workers, and other staff. Every calling body can benefit from having a committee focused on supporting and encouraging its workers. The CCCW has resources that can help you establish a new care committee or improve one that is already in place.

Calling bodies can support their called workers in several areas:

  • Spiritual support can involve encouraging personal prayer and Bible study, staff Bible study, and other opportunities for the strengthening and expression of faith.
  • Physical needs begin when a called worker accepts a call. The new worker may need assistance securing housing, locating doctors, dentists, banks, auto repair shops, etc. Ongoing discussions may involve salary and benefits, vacation policy, home repair and improvement, tax preparation, and providing support in emergency situations.
  • Support for intellectual needs means encouraging called workers to continue their education. The calling body is encouraged to subsidize the cost of continuing education, including travel and child care expenses.
  • Emotional support includes offering assistance to alleviate stress or deal with workplace conflicts. This is especially important when personal or family counseling may be needed. You can show appreciation by recognizing personal and professional anniversaries with gifts, providing a meal during busy times, arranging child care for an evening out, or inviting the called worker over for dinner.
  • Retirement planning and investing should be addressed as early as possible in a worker’s career. It is important to understand the WELS pension plan, Social Security, and personal investing such as the WELS Shepherd Plan. By using the available tools and resources, each worker can become financially literate and develop a long-term plan for a comfortable retirement. Calling bodies are encouraged to help build their workers’ retirement accounts either through matching contributions or a lump sum contribution.

The synodical CCCW serves local committees and workers by producing user-friendly resources, such as a how-to video for starting a local care committee and retirement planning tools.

Learn more at Find resources at