Through My Bible Yr 03 – March 13

Through My Bible Yr 03 – March 13

Genesis 23

Through My Bible – March 13

Genesis 23 (EHV)

See series: Through My Bible

The Death of Sarah

1 Sarah lived one hundred twenty-seven years. That was the length of Sarah’s life. Sarah died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her.

Then Abraham got up from beside his deceased wife. He went and spoke to the descendants of Heth. [1] He said, “I am an alien who has settled among you. Let me have a piece of property for a burial place among you where I may bury my dead in their final resting place.” [2] The descendants of Heth answered Abraham, “Listen to us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold his tomb from you. Bury your dead.”

Abraham stood up and bowed down to the people of the land, that is, to the descendants of Heth. He said to them, “If you have agreed that I may bury my dead in their final resting place, then listen to me, and speak to Ephron son of Zohar on my behalf, so that he gives me the Cave of Machpelah, which is at the end of the field that he owns. Let him give it to me for the full price so that I may own a burial site among you.”

10 Now Ephron was sitting among the descendants of Heth. Ephron the Hittite responded to Abraham in the hearing of all the Hittites who were gathered at the city gate. He said, 11 “No, my lord, listen to me. I give you the field, and I give you the cave that is in it. In the presence of my people I give it to you. Bury your dead.”

12 Abraham bowed down before the people of the land. 13 He spoke to Ephron in the hearing of the people of the land. He said, “No, but if you are willing, please listen to me. I will give the money [3] for the field. Accept it from me, and I will bury my dead there.”

14 Ephron responded to Abraham, 15 “My lord, listen to me. The land is worth four hundred shekels of silver, but what is that between me and you? Go ahead, bury your dead.”

16 Abraham accepted Ephron’s offer, and Abraham weighed out to Ephron the price that Ephron had quoted to him in the hearing of the Hittites, four hundred shekels [4] of silver, according to the current standard of the merchants at that time.

17 So the field of Ephron, which was in Machpelah, near Mamre—the field, the cave that was in it, and all the trees that were within the boundaries of the field were deeded 18 to Abraham as his property. This was done in the presence of all the Hittites, who were assembled at the gate of the city. 19 After this, Abraham buried Sarah his wife in the cave in the field at Machpelah near Mamre (that is, Hebron), in the land of Canaan. 20 The field and the cave that is in it were deeded to Abraham by the descendants of Heth as his property to be used as a burial site.

Footnotes

  1. Genesis 23:3 There is no known connection between these Canaanites (Genesis 10:15) and the later Indo-European Hittites of Anatolia (Turkey). The well-known Hittites of Anatolia did not actually call themselves Hittites but were given this name because of the mistaken belief that they were related to this people in the Bible.
  2. Genesis 23:4 Literally out of my sight, also in verse 8
  3. Genesis 23:13 Literally the silver. There were no coins at this time. Silver or gold were weighed out to serve as money.
  4. Genesis 23:16 A shekel was about a half ounce or a bit less, but its weight varied with time and place, as the parenthetical comment indicates.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 12

Through My Bible Yr 03 – March 12

Genesis 21:22 – 22:24

Through My Bible – March 12

Genesis 21:22 – 22:24 (EHV)

See series: Through My Bible

Genesis 21

Abraham and Abimelek

22 At that time Abimelek and Phicol, the commander of his army, spoke to Abraham. He said, “God is with you in everything that you do. 23 Now swear to me here by God that you will not deal treacherously with me, or with my son, or with my grandson. But just as I have been kind to you, you shall do the same for me and for the land in which you have lived as an alien.”

24 Abraham said, “I will swear it.”

25 Abraham complained to Abimelek because of a well which Abimelek’s servants had seized violently. 26 Abimelek said, “I do not know who has done this. You did not tell me, and I did not hear about it until today.”

27 Abraham took sheep and cattle and gave them to Abimelek. The two of them made a treaty. [1] 28 Abraham set aside seven ewe lambs from the flock.

29 Abimelek said to Abraham, “Why have you set these seven ewe lambs by themselves?”

30 He said, “You shall accept these seven ewe lambs from my hand as legal testimony that I have dug this well.” 31 Therefore, he called that place Beersheba, [2] because they both took an oath there. 32 So they made a treaty at Beersheba. Then Abimelek got up with Phicol, the commander of his army, and they returned into the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he proclaimed [3] the name of the Lord, the Eternal God. 34 Abraham lived as an alien in the land of the Philistines for a long time. [4]

Abraham Offers Isaac

Genesis 22

Some time later God tested Abraham. He called to him, “Abraham!”

Abraham answered, “I am here.”

God said, “Now take your son, your only son, whom you love, Isaac, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains there, the one to which I direct you.”

Abraham got up early in the morning, saddled his donkey, and took two of his young men with him, along with Isaac his son. Abraham split the wood for the burnt offering. Then he set out to go to the place that God had told him about. On the third day Abraham looked up and saw the place in the distance.

Abraham said to his young men, “Stay here with the donkey. The boy and I will go on over there. We will worship, and then we will come back to you.” Abraham took the wood for the burnt offering and loaded it on Isaac his son. He took the firepot and the knife in his hand. The two of them went on together.

Isaac spoke to Abraham his father and said, “My father?”

He said, “I am here, my son.”

He said, “Here are the fire and the wood, but where is the lamb for a burnt offering?”

Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them went on together. They came to the place that God had told him about. Abraham built the altar there. He arranged the wood, tied up Isaac his son, and laid him on the altar on top of the wood. 10 Abraham stretched out his hand and took the knife to slaughter his son.

11 The Angel of the Lord called to him from heaven, “Abraham, Abraham!”

Abraham said, “I am here.”

12 He said, “Do not lay your hand on the boy. Do not do anything to him. For now I know that you fear God, because you have not withheld your son, your only son, from me.”

13 Abraham looked around and saw that behind him there was a ram caught in the thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 Abraham called the name of that place “The Lord Will Provide.” [5] So it is said to this day, “On the mountain of the Lord it will be provided.”

15 The Angel of the Lord called to Abraham a second time from heaven 16 and said, “I have sworn by myself, declares the Lord, because you have done this thing and have not withheld your son, your only son, 17 I will bless you greatly, and I will multiply your descendants greatly, like the stars of the sky and like the sand on the seashore. Your descendants will take possession of the city gates of their enemies. 18 In your seed [6] all the nations of the earth will be blessed, because you have obeyed my voice.”

19 Then Abraham returned to his young men, and they set out and traveled together to Beersheba. Abraham lived at Beersheba.

20 Some time after these things Abraham was told, “Listen. Milcah also has borne children for your brother Nahor. 21 They are Uz his firstborn, his brother Buz, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. These eight sons Milcah bore for Nahor, Abraham’s brother. 24 Nahor’s concubine, whose name was Reumah, also gave birth to Tebah, Gaham, Tahash, and Ma’akah.

Footnotes

  1. Genesis 21:27 Or covenant
  2. Genesis 21:31 Beersheba can mean well of the oath or well of seven.
  3. Genesis 21:33 Or called on
  4. Genesis 21:34 Literally for many days. In Hebrew this can cover months or even years.
  5. Genesis 22:14 Or Yahweh Jireh or Yahweh Who Sees
  6. Genesis 22:18 The literal rendering seed is retained here to indicate the continuity of the Messianic promise from Eve, through Abraham and David, to Christ, who was the promised Seed of the Woman.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 11

Through My Bible Yr 03 – March 11

Genesis 20:1 – 21:21

Through My Bible – March 11

Genesis 20:1 – 21:21 (EHV)

See series: Through My Bible

Abraham and Abimelek

Genesis 20

Abraham traveled from there toward the Negev, and he lived between Kadesh and Shur. He lived as a resident alien in Gerar. About his wife Sarah Abraham said, “She is my sister.” Abimelek king of Gerar sent and took Sarah. But God came to Abimelek in a dream during the night and said to him, “Listen to me! You are a dead man because of the woman you have taken, because she has a husband.”

Now Abimelek had not come near her. He said, “Lord, will you kill even a righteous nation? Didn’t he tell me, ‘She is my sister’? Even she herself said, ‘He is my brother.’ I have done this with a sincere heart and innocent hands.”

God said to him in the dream, “Yes, I know that you have done this with a sincere heart, so I also prevented you from sinning against me. That is why I did not allow you to touch her. Now therefore, return the man’s wife. He is a prophet, and he will pray for you, and you will live. If you do not return her, know for sure that you will die, you along with all who are yours.”

Abimelek rose early in the morning, called all his servants, and told them all these things. The men were terrified. Then Abimelek summoned Abraham and said to him, “What have you done to us? How have I sinned against you, that you have brought this great sin on me and on my kingdom? You have done things to me that should not be done!” 10 Abimelek said to Abraham, “What did you see in us that made you do this?”

11 Abraham said, “I did it because I said to myself, ‘Surely they do not fear God in this place. They will kill me to get my wife.’ 12 Besides, she really is my sister, the daughter of my father but not the daughter of my mother, and she became my wife. 13 When God had me migrate from my father’s house, I said to her, ‘This is the kindness that you shall show to me: Everywhere that we go, say about me, “He is my brother.”’”

14 Abimelek took sheep and cattle, male servants and female servants, and he gave them to Abraham. He also returned Sarah, his wife, to him. 15 Abimelek said, “Look, my land is in front of you. Dwell wherever it pleases you.” 16 To Sarah he said, “Look, I have given your brother a thousand pieces [1] of silver. You see, it covers any offense in the eyes of everyone who is with you. In front of all of them you are vindicated.”

17 Abraham prayed to God. God healed Abimelek and his wife and his female servants, so that they were able to bear children. 18 For the Lord had closed up tight all the wombs of the household of Abimelek over the matter of Sarah, Abraham’s wife.

The Birth of Isaac

Genesis 21

The Lord visited [2] Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and gave birth to a son for Abraham in his old age, at the set time which God had announced to him. Abraham named the son who was born to him—the son whom Sarah had borne to him— [3] Isaac. [4] Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was one hundred years old when his son Isaac was born to him.

Sarah said, “God has made me laugh. Everyone who hears will laugh with me.” She said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”

The child grew and was weaned. Abraham made a great feast on the day that Isaac was weaned. Sarah saw the son of Hagar the Egyptian, the son whom Hagar had borne to Abraham, laughing at Isaac. 10 Therefore, she said to Abraham, “Throw out this slave girl [5] and her son! For the son of this slave will not be heir with my son Isaac.”

11 Abraham was very distressed because of his son. 12 God said to Abraham, “Do not be so distressed because of the boy and because of your maid. [6] Listen to everything that Sarah says to you, because the family line of your descendants [7] will be traced through Isaac. 13 I will also make the son of the maid into a nation because he too is your offspring.”

14 Abraham got up early in the morning. He took bread and a waterskin, which he gave to Hagar, putting it over her shoulder. He sent her away with her child. She set out and wandered in the wilderness near Beersheba. 15 The water in the skin was used up, and she dragged the child under one of the bushes. 16 She went and sat down by herself, across from him, at a distance, about a bow shot away, because she said, “Do not let me see the death of the child.” She sat across from him and wept loudly.

17 God heard the boy’s voice, and the Angel of God called to Hagar out of heaven and said to her, “What is wrong, Hagar? Do not be afraid, for God has heard the boy’s voice right where he is. 18 Get up. Help the boy up, and take him by the hand, because I will make him into a great nation.”

19 God opened her eyes, and she saw a well with water in it. She went, filled the skin with water, and gave the boy a drink. 20 God was with the boy, and as he grew up, he lived in the wilderness and became an archer. 21 He lived in the wilderness of Paran. His mother took a wife for him from the land of Egypt.

Footnotes

  1. Genesis 20:16 No unit of measurement is specified. It most likely was shekels.
  2. Genesis 21:1 In the Bible, visit means to bring blessing or judgment. Here it obviously is the former.
  3. Genesis 21:3 Hebrew narrative style is often repetitious. We have tried to preserve that style.
  4. Genesis 21:3 Isaac means he laughs.
  5. Genesis 21:10 The word which is used in this chapter for female slave or servant (amah) is said to be somewhat higher than the one used in connection with Ishmael’s birth in chapter 16 (shiphchah). See the note to verse 12.
  6. Genesis 21:12 The word which is used in this chapter for female slave or servant (amah) is allegedly somewhat higher than the one used in connection with Ishmael’s birth in chapter 16 (shiphchah). In Sarah’s eyes, Hagar is still a slave, but as Sarah’s surrogate, she also has the status of a secondary wife of Abraham. It is not clear, however, whether any distinction is intended by this shift of terms. Critics, of course, see the shift as evidence of two sources.
  7. Genesis 21:12 Literally seed




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 10

Through My Bible Yr 03 – March 10

Genesis 19

Through My Bible – March 10

Genesis 19 (EHV)

See series: Through My Bible

The Destruction of Sodom and Gomorrah

1 The two angels came to Sodom at evening. Lot, who was sitting in the gatehouse of Sodom, saw them and got up to meet them. He bowed down with his face to the ground, and he said, “See now, my lords, please turn aside into your servant’s house and spend the night. Wash your feet, and you can get up early and go on your way.”

They said, “No, we will spend the night in the street.”

But he kept urging them, so they came with him and entered his house. He made them a feast and baked unleavened bread, and they ate. But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from all parts of town. They called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us, that we may be intimate with them.” [1]

Lot went out to them and shut the door behind him. He said, “Please, my brothers, do not act so wickedly. See now, I have two daughters who have not had relations with a man. Please let me bring them out to you, and you may do to them whatever seems good to you. Only do not do anything to these men, because they have come under the protection [2] of my roof.”

They said, “Get out of our way!” They also said, “This fellow came to live here as an alien, and now he appoints himself as a judge. Now we will treat you worse than them!” They kept pushing Lot back and were ready to break down the door. 10 But the men inside reached out and grabbed Lot and pulled him into the house with them and shut the door. 11 They struck the men who were pressing against the door of the house, both young and old, with blindness so that they wore themselves out trying to find the door.

12 The men said to Lot, “Do you have anyone else here? Sons-in-law, your sons, your daughters, whoever you have in the city, get them out of this place, 13 for we are going to destroy this place, because the outcry against it has grown great before the Lord, so the Lord has sent us to destroy it.”

14 So Lot went out and spoke to his sons-in-law, who were pledged to his daughters in marriage. He said, “Get up! Get out of this place, for the Lord is going to destroy the city.” But to his sons-in-law he seemed to be joking.

15 When the dawn came, the angels urged Lot, “Get going! Take your wife and your two daughters who are here, so that you will not be swept away by the guilt of the city.” 16 But Lot was taking too much time, so the men grabbed his hand, his wife’s hand, and the hands of his two daughters, because of the Lord’s compassion for him. They led him out and placed him outside of the city. 17 Then when they had taken them out, one of them said, “Run for your life! Don’t look behind you, and don’t stay anywhere in the plain. Escape to the mountains, so that you are not swept away!”

18 Lot said to them, “Oh no, my lord. [3] 19 See now, your servant has found favor in your sight, and you have shown me great mercy by saving my life. I cannot flee to the mountains, or this disaster will stick with me, and I will die. 20 Look, this city is close enough to flee to, and it is a little one. Please let me flee there—isn’t it just a little one?—so that my life will be saved.”

21 The man said to him, “Very well, I have granted your request concerning this thing, so I will not overthrow the city that you have spoken about. 22 Hurry, flee there, because I cannot do anything until you get there.” So the city was named Zoar. [4]

23 The sun had risen over the land when Lot came to Zoar. 24 Then the Lord rained on Sodom and Gomorrah sulfur and fire out of the sky from the Lord. 25 He overthrew those cities, as well as all the plain, all the inhabitants of the cities, and whatever grew in the soil.

26 But Lot’s wife, who was behind him, looked back, and she became a pillar of salt.

27 Abraham got up early in the morning and went to the place where he had stood before the Lord. 28 He looked down toward Sodom and Gomorrah and all the land of the plain. As he looked, he saw that the smoke from the land was going up like the smoke from a kiln.

29 And so when God destroyed the cities of the plain, God remembered Abraham and brought Lot out through the middle of the devastation, when he overthrew the cities where Lot had lived.

Lot and His Daughters

30 Lot went up out of Zoar and lived in the mountains, for he was afraid to live in Zoar. His two daughters were with him. He lived in a cave with his two daughters. 31 The firstborn said to the younger, “Our father is old, and there is not a man in the land to come to us as normally takes place everywhere on earth. 32 Come on, let’s get our father to drink wine, and we will lie down with him, that we may preserve our father’s seed.” [5] 33 They got their father to drink wine that night, and the firstborn went and lay down with her father. He did not know it when she lay down or when she got up.

34 Then the next day the firstborn said to the younger, “Look, last night I lay down with my father. Let us get him to drink wine again tonight. You go and lie down with him, so that we may preserve our father’s seed.” 35 They got their father to drink wine that night also. Then the younger went and lay with him. He did not know it when she lay down or when she got up. 36 In this way both of Lot’s daughters became pregnant by their father.

37 The firstborn gave birth to a son and named him Moab. [6] He is the father of the Moabites to this day. 38 The younger also gave birth to a son and called his name Ben Ammi. [7] He is the father of the people of Ammon to this day.

Footnotes

  1. Genesis 19:5 Literally that we may know them. Shocking as the crime is, the text places a euphemism into the mouths of the perpetrators. The next verses make their intentions clear.
  2. Genesis 19:8 Literally the shadow
  3. Genesis 19:18 The Hebrew has this written as Adonai, the divine name Lord or an emphatic plural my lords. The Greek Old Testament has the singular my lord.
  4. Genesis 19:22 Zoar means little.
  5. Genesis 19:32 Seed here refers to semen and to the offspring that result from it.
  6. Genesis 19:37 In Hebrew Moab sounds like from the father.
  7. Genesis 19:38 Ben Ammi means son of my people.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 09

Through My Bible Yr 03 – March 09

Genesis 18

Through My Bible – March 09

Genesis 18 (EHV)

See series: Through My Bible

Three Men Meet Abraham

1 The Lord appeared to Abraham by the oaks of Mamre, as he was sitting by the door to his tent during the heat of the day. Abraham looked up, and he saw three men standing in front of him. When he saw them, he ran from the tent door to meet them, and he bowed down to the ground. He said, “My lord, [1] if I have now found favor in your sight, please do not pass your servant by. Now let me get a little water so that all of you can wash your feet and rest under the tree. Let me get some bread so that you can refresh yourselves. After that you may go your way. That is why you have come to your servant.”

They said, “Yes, do as you have said.”

Abraham hurried into the tent to Sarah and said, “Quickly prepare twenty quarts [2] of fine flour, knead it, and make some loaves of bread.” Abraham ran to the herd, brought a good, tender calf, and gave it to the servant. He hurried to prepare it. He took cheese curds, milk, and the calf that he had prepared and set it before them. He stood beside them under the tree while they ate.

They asked him, “Where is Sarah, your wife?”

He said, “She is over there in the tent.”

10 One of the men said, “I will certainly return to you when this season comes around next year. Then Sarah your wife will have a son.”

Sarah was listening to this from the tent door, which was behind him. 11 Now Abraham and Sarah were old, well into old age. Sarah was past the age for childbearing. [3] 12 Sarah laughed to herself, saying, “After I am worn out, will I have pleasure, since my lord is also old?”

13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really give birth to a child though I am old?’ 14 Is anything impossible for the Lord? At the set time next year I will return to you, and Sarah will have a son.”

15 Then Sarah denied it and said, “I did not laugh,” because she was afraid.

The Lord said, “Yes, you did laugh.”

16 The men got up from there and looked down toward Sodom. Abraham went with them to see them on their way. 17 The Lord said, “Should I hide from Abraham what I am about to do, 18 since Abraham will surely become a great and mighty nation, and all the nations of the earth will be blessed in him? 19 For I have chosen him, [4] so that he may command his children and his household who follow after him to keep the way of the Lord by carrying out righteousness and justice, so that the Lord may deliver to Abraham what he has promised him.”

20 So the Lord said, “Because the outcry against Sodom and Gomorrah is great, and because their sin is very flagrant, 21 I will go down now and see if what they have done is as bad as the outcry that has come to me. If not, I will know.”

22 The two men turned from there and went toward Sodom, but Abraham remained standing before the Lord. 23 Abraham approached him and said, “Will you really sweep away the righteous along with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep them away and not spare the place for the sake of the fifty righteous who are in it? 25 You would never do such a thing, killing the righteous along with the wicked, treating the righteous the same as the wicked. You would never do such a thing. The Judge of all the earth should do right, shouldn’t he?”

26 The Lord said, “If I find fifty righteous people within the city of Sodom, then I will spare the entire place for their sake.”

27 Abraham answered, “See now, I who am but dust and ashes have taken it on myself to speak to my Lord. 28 What if there are five fewer than fifty righteous? Will you destroy the entire city if the number is five short?”

He said, “I will not destroy it if I find forty-five there.”

29 He spoke to him yet again and said, “What if only forty are found there?”

He said, “I will not do it for the sake of the forty.”

30 He said, “Please, do not be angry, my Lord, but I will speak again. What if thirty are found there?”

He said, “I will not do it if I find thirty there.”

31 He said, “See now, I have taken it upon myself to speak to my Lord. What if there are twenty found there?”

He said, “I will not destroy it for the sake of the twenty.”

32 He said, “Please, do not be angry, my Lord, but I will speak just once more. What if ten are found there?”

He said, “I will not destroy it for the sake of the ten.”

33 As soon as he had finished speaking with Abraham, the Lord went on his way, and Abraham returned to his place.

Footnotes

  1. Genesis 18:3 Or my Lord. The Hebrew writes this word as Adonai. That would make this a divine name, Lord, but did Abraham already recognize that the man was God?
  2. Genesis 18:6 Or thirty-six pounds. Hebrew three seahs. This is a huge amount.
  3. Genesis 18:11 Literally the way of women had ceased for Sarah
  4. Genesis 18:19 Literally have known him




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 08

Through My Bible Yr 03 – March 08

Genesis 16 – 17

Through My Bible – March 08

Genesis 16 – 17 (EHV)

See series: Through My Bible

Hagar and Ishmael

Genesis 16

Now Sarai, Abram’s wife, bore no children for him. She had a servant girl, [1] an Egyptian, whose name was Hagar. Sarai said to Abram, “See now, the Lord has prevented me from bearing children. Please go to my servant girl. It may be that I can build up a family through her.” Abram listened to the voice of Sarai.

After Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took her servant girl, Hagar the Egyptian, and gave her to her husband Abram to be his wife. He went to Hagar, and she conceived. When she saw that she had conceived, she looked down on her mistress. Sarai said to Abram, “This wrong that I am suffering is on account of you. I gave my servant girl into your embrace, and when she saw that she had conceived, she looked down on me. May the Lord judge between me and you.”

But Abram said to Sarai, “Look, your servant girl is in your hands. Do to her whatever seems good to you.” Sarai dealt harshly with her, and she fled from her presence.

The Angel of the Lord found Hagar beside a flowing spring in the wilderness, beside the spring on the way to Shur. He said, “Hagar, servant girl of Sarai, where did you come from? Where are you going?”

She said, “I am fleeing from the presence of my mistress Sarai.”

The Angel of the Lord said to her, “Return to your mistress and submit to her authority.” 10 The Angel of the Lord said to her, “I will greatly multiply your descendants, so that they will be too many to count.” 11 The Angel of the Lord said to her, “Listen, you are expecting a child and will give birth to a son. You shall name him Ishmael, [2] because the Lord has heard your affliction. 12 He will be a wild donkey of a man. His hand will be against every man, and every man’s hand against him. He will dwell in hostility toward [3] all of his brothers.”

13 She called the name of the Lord who spoke to her, “You are a God who sees,” for she said, “Here have I really seen him who sees me?” [4] 14 Therefore the well was called Be’er Lahai Roi. [5] It is right there between Kadesh and Bered.

15 Hagar gave birth to a son for Abram. Abram named his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael for him.

The Covenant of Circumcision

Genesis 17

When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am God Almighty. Walk before me and be blameless. I will make my covenant between me and you, and I will make your descendants very numerous.”

Abram fell on his face. God spoke with him. He said, “As for me, this is my covenant with you. You will be the father of many nations. Your name will not be Abram anymore, but your name will be Abraham, [6] for I have made you the father of a large group of nations. I will make you extremely fruitful, and I will produce nations from you. Kings will come out of you. I will establish my covenant between me and you and your descendants after you as an everlasting covenant throughout their generations. I will be your God and the God of your descendants after you. I will give the land where you are living as an alien, all the land of Canaan, to you and to your descendants after you as a permanent possession. I will be their God.”

God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you throughout their generations. 10 This is my covenant, which you shall keep, a covenant between me and you and your descendants after you: Every male among you shall be circumcised. 11 You shall be circumcised by cutting the foreskin off your flesh. It will be a sign of the covenant between me and you. 12 Every boy among you who is eight days old shall be circumcised, every male throughout your generations, whether he is born in your house or purchased with money [7] from any foreigner who is not descended from you. 13 Every male who is born in your house or one who is purchased with your money must be circumcised. My covenant will be marked on your flesh as an everlasting covenant. 14 The uncircumcised male who is not circumcised by removing the foreskin from his flesh, that person must be cut off from his people. He has broken my covenant.”

15 God said to Abraham, “As for Sarai your wife, you shall not call her Sarai anymore, but her name will be Sarah. [8] 16 I will bless her and even give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of many peoples will come from her.”

17 Then Abraham fell on his face and laughed and said in his heart, “Will a child be born to someone who is one hundred years old? Will Sarah, who is ninety years old, give birth?” 18 And Abraham said to God, “Oh, let Ishmael live in your presence!”

19 But God said, “No, Sarah, your wife, will bear a son for you. You shall name him Isaac. [9] I will establish my covenant with him as an everlasting covenant for his descendants after him.

20 “As for Ishmael, I have heard you. Yes, I have blessed him. I will make him fruitful and will multiply him very greatly. He will become the father of twelve chiefs, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear for you at this set time next year.”

22 When he finished talking with him, God went up from Abraham. 23 Abraham took his son Ishmael, along with every male in Abraham’s house, all those who were born in his house, and all those who were purchased with his money, and he circumcised them by cutting off the foreskin from their flesh. He did this on that very day, just as God had said to him. 24 Abraham was ninety-nine years old when the foreskin of his flesh was circumcised. 25 Ishmael, his son, was thirteen years old when the foreskin of his flesh was circumcised. 26 On the same day both Abraham and Ishmael, his son, were circumcised. 27 All the men of his house, those born in the house as well as those purchased with money from a foreigner, were circumcised along with him.

Footnotes

  1. Genesis 16:1 Or female slave. Shiphchah is allegedly the lower level word for a female servant who serves as an attendant to the lady of the house.
  2. Genesis 16:11 In Hebrew Ishmael sounds like God heard.
  3. Genesis 16:12 Or far away from
  4. Genesis 16:13 Or Have I been permitted to see even a glimpse of him who sees me?
  5. Genesis 16:14 Be’er Lahai Roi means well of the one who lives and sees me.
  6. Genesis 17:5 Abram and Abraham are variants of the same name. Both mean exalted father, but Abraham sounds more like the Hebrew for father of a multitude.
  7. Genesis 17:12 Literally silver. There were no coins at this time. Silver or gold were weighed out to make payments.
  8. Genesis 17:15 Sarai and Sarah are variants of the same name. Both mean princess.
  9. Genesis 17:19 Isaac means he laughs.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 07

Through My Bible Yr 03 – March 07

Genesis 15

Through My Bible – March 07

Genesis 15 (EHV)

See series: Through My Bible

The Promise of an Heir

1 After these events the word of the Lord came to Abram in a vision. He said, “Do not be afraid, Abram. I am your shield, your very great reward.”

Abram said, “Lord God [1] what can you give me, since I remain childless, and the one who will inherit my estate is Eliezer of Damascus?” Abram also said, “Look, you have given me no offspring, so a servant born in my house will be my heir.”

Just then, the word of the Lord came to him. God said, “This man will not be your heir, but instead one who will come out of your own body will be your heir.” The Lord then brought him outside and said, “Now look toward the sky and count the stars, if you are able to count them.” He said to Abram, “This is what your descendants will be like.” Abram believed in [2] the Lord, and the Lord credited it to him as righteousness. He said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land as a possession.”

He said, “Lord God, how will I know that I will possess it?”

The Lord said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 Abram gathered all of these, divided them in half, and laid the two halves across from each other, but he did not divide the birds in two. 11 Birds of prey came down on the carcasses, but Abram drove them away.

12 When the sun was going down, a deep sleep fell on Abram. Then terrifying, deep darkness fell on him. 13 The Lord said to Abram, “Know this! Your descendants will live as aliens in a land that is not theirs, and they will serve its people, who will afflict them for four hundred years. 14 But I will surely judge the nation that they will serve. Afterward your descendants will come out with great wealth, 15 but you will go to your fathers in peace. You will be buried at a good old age. 16 In the fourth generation your descendants will come here again, because the guilt of the Amorites is not yet full.” 17 Then when the sun had gone down and it was dark, suddenly a smoking oven and a flaming torch passed between the pieces. 18 On that day the Lord made [3] a covenant with Abram. He said, “To your descendants I have given this land from the river of Egypt to the great river, the river Euphrates. 19 I will give you the territory of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaites, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Footnotes

  1. Genesis 15:2 The translation follows the tradition of reading the Hebrew combination Adonai Yahweh (Lord Yahweh) as Lord God.
  2. Genesis 15:6 Or trusted in or believed
  3. Genesis 15:18 The Hebrew expression for make a covenant is literally cut a covenant. Perhaps this is a reflection of the cutting of the animals.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 06

Through My Bible Yr 03 – March 06

Genesis 13:5 – 14:24

Through My Bible – March 06

Genesis 13:5 – 14:24 (EHV)

See series: Through My Bible

Genesis 13

Lot, who went with Abram, also had flocks, herds, and tents. The land was not able to support them if they lived close together, because their possessions were so great that they could not live together. There was conflict between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. (The Canaanites and the Perizzites lived in the land at that time.) Abram said to Lot, “Please, because we are close relatives, let there be no conflict between me and you and between my herdsmen and your herdsmen. Doesn’t the whole land lie before you? Please separate yourself from me. If you go to the left, then I will go to the right. Or if you go to the right, then I will go to the left.”

10 Lot looked up and saw the whole region around the Jordan River as you come to Zoar. [1] (Before the Lord destroyed Sodom and Gomorrah, it was well watered everywhere, like the garden of the Lord, like the land of Egypt.) 11 So Lot chose the region around the Jordan for himself. Lot headed out toward the east, and they separated from each other. 12 Abram lived in the land of Canaan, and Lot lived among the cities of the region around the Jordan and moved his tent close to Sodom. 13 Now the men of Sodom were extremely wicked sinners against the Lord.

14 After Lot was separated from him, the Lord said to Abram, “Now, lift up your eyes, and look around from the place where you are. Look north and south, east and west, 15 because all the land that you see, I will give to you and to your descendants permanently. 16 I will make your descendants like the dust of the earth, so that if a man could count the dust of the earth, then your descendants could also be counted. 17 Get up, walk through the length and breadth of the land, because I will give it to you.”

18 Abram moved his tent and went to live by the oaks at Mamre, which are at Hebron, and built an altar there to the Lord.

The Attack on Sodom

Genesis 14

In those days Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goyim [2] made war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). All these joined together in the Valley of Siddim (that is, the Salt Sea [3]). For twelve years they served Kedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Kedorlaomer and the kings who were with him came and struck the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim, and the Horites in their Mount Seir, all the way to El Paran, which is by the wilderness. They returned and came to En Mishpat (that is, Kadesh) and struck all the territory of the Amalekites, and also the Amorites who lived in Hazazon Tamar. The king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and lined up for battle in the Valley of Siddim against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell there. [4]Those who survived fled to the hills. 11 The raiders took all the possessions of Sodom and Gomorrah and all their food, and then they went on their way. 12 Because he had been living in Sodom, they took also Lot, the son of Abram’s brother, and his possessions and went on their way.

13 One person escaped and came and told Abram the Hebrew, who was living by the oaks that belonged to Mamre the Amorite, the brother of Eshcol and Aner. They were allies of Abram. 14 When Abram heard that his relative was taken captive, he led out all his trained men who were born in his house, three hundred eighteen of them, and pursued them as far as Dan. 15 During the night he divided his servants into groups to attack them. He struck them and pursued them to Hobah, north of Damascus. 16 He brought back all the possessions. He also brought back his relative Lot, and his possessions, and the women also, and the rest of the people.

17 After Abram’s return from the defeat of Kedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 Melchizedek king of Salem brought out bread and wine. He was a priest of God Most High. 19 He blessed Abram and said, “Blessed be Abram by God Most High, Creator of heaven and earth, 20 and blessed be God Most High, who has delivered your enemies into your hand.”

Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, “Give me the people and take the goods for yourself.”

22 Abram said to the king of Sodom, “I have lifted up my hand to swear to the Lord, God Most High, Creator of heaven and earth, 23 that I will not take a thread or a sandal strap or anything that is yours, so that you cannot say, ‘I have made Abram rich.’ 24 I will take nothing except that which the young men have eaten and the share belonging to the men who went with me, namely, Aner, Eshcol, and Mamre. Let them take their share.”

Footnotes

  1. Genesis 13:10 In the Hebrew text, the words as you come to Zoar are placed at the end of verse 10, but they must refer to the area of Sodom and Gomorrah, not to Egypt. See 14:8.
  2. Genesis 14:1 Or nations
  3. Genesis 14:3 That is, the Dead Sea
  4. Genesis 14:10 Or fell into them




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 05

Through My Bible Yr 03 – March 05

Genesis 11:10 – 13:4

Through My Bible – March 05

Genesis 11:10 – 13:4 (EHV)

See series: Through My Bible

Genesis 11

The Ancestors of Abraham

10 This is the account about the development of the family of Shem.

Shem was 100 years old and became the father of Arphaxad two years after the flood. 11 Shem lived 500 years after he became the father of Arphaxad, and he became the father of sons and daughters.

12 Arphaxad lived 35 years and became the father of Shelah. 13 Arphaxad lived 403 years after he became the father of Shelah, and he became the father of sons and daughters. [1]

14 Shelah lived 30 years and became the father of Eber. 15 Shelah lived 403 years after he became the father of Eber, and he became the father of sons and daughters.

16 Eber lived 34 years and became the father of Peleg. 17 Eber lived 430 years after he became the father of Peleg, and he became the father of sons and daughters.

18 Peleg lived 30 years and became the father of Reu. 19 Peleg lived 209 years after he became the father of Reu, and he became the father of sons and daughters.

20 Reu lived 32 years and became the father of Serug. 21 Reu lived 207 years after he became the father of Serug, and he became the father of sons and daughters.

22 Serug lived 30 years and became the father of Nahor. 23 Serug lived 200 years after he became the father of Nahor, and he became the father of sons and daughters.

24 Nahor lived 29 years and became the father of Terah. 25 Nahor lived 119 years after he became the father of Terah, and he became the father of sons and daughters.

26 Terah lived 70 years and became the father of Abram, Nahor, and Haran.

The Development of the Family of Terah

27 Now this is the account about the development [2] of the family of Terah.

Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot. 28 Haran died before his father Terah. He died in the land of his birth, in Ur of the Chaldeans.

29 Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah. 30 Sarai was barren. She had no child.

31 Terah took his son Abram, his grandson Lot, who was the son of Haran, and his daughter-in-law Sarai, who was the wife of his son Abram, and they set out from Ur of the Chaldeans to go into the land of Canaan. They came to Haran and lived there. 32 The days of Terah were 205 years. Terah died in Haran.

The Call of Abram

Genesis 12

Now the Lord said to Abram, “Get out of your country and away from your relatives and from your father’s house and go to the land that I will show you. I will make you a great nation. I will bless you and make your name great. You will be a blessing. I will bless those who bless you, and I will curse anyone who dishonors you. All of the families of the earth will be blessed in you.”

So Abram went, as the Lord had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife, Lot his brother’s son, and all the possessions they had accumulated and the people that they had acquired in Haran, and they set out to travel to the land of Canaan. Eventually they arrived in the land of Canaan. Abram passed through the land until he came to the Oak of Moreh at the place called Shechem. The Canaanites were in the land at that time.

The Lord appeared to Abram and said, “I will give this land to your descendants.” [3] Abram built an altar there to the Lord, who had appeared to him.

He moved on from there to the hill country east of Bethel and pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the Lord and proclaimed [4] the name of the Lord. Abram pulled out from there and kept traveling toward the Negev. [5]

The First Trip to Egypt

10 There was a famine in the land. So Abram went down into Egypt to stay there for a while, because the famine was severe in the land. 11 As he was about to enter Egypt, he said to Sarai his wife, “Look, I know that you are a beautiful woman. 12 It might happen that when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will keep you alive. 13 Please say that you are my sister, so that it will go well for me because of you, and that my life may be preserved on account of you.”

14 So it happened that when Abram arrived in Egypt, the Egyptians did see that the woman was very beautiful. 15 Pharaoh’s officials saw her and praised her to Pharaoh, and the woman was taken into Pharaoh’s house. 16 He treated Abram well for her sake. Abram received sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.

17 But the Lord struck Pharaoh and his house with severe diseases [6] because of Sarai, Abram’s wife. 18 Pharaoh summoned Abram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Here is your wife. Take her and go.”

20 Pharaoh gave his men orders concerning him, so they sent him on his way with his wife and all that he had.

Abram and Lot Separate

Genesis 13

Abram went up out of Egypt into the Negev. He went with his wife and with all that he had, and with Lot too. Abram was very wealthy in livestock, in silver, and in gold. He went on his journeys from the Negev to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai. He went to the site of the altar that he had made there earlier. There Abram proclaimed [7] the name of the Lord.

Footnotes

  1. Genesis 11:13 Some manuscripts of the Greek Old Testament have an extra generation between Arphaxad and Shelah: Cainan (also called Kenan) lived 130 years and became the father of Shelah. Cainan lived 330 years after he had become the father of Shelah, and he became the father of sons and daughters. Cainan occurs in the Greek Old Testament of Genesis 10:24; 11:12-13; and some texts of 1 Chronicles 1:24 (or 18) [sic]. It also occurs in most manuscripts of Luke 3:36. Manuscripts without Cainan include all passages of the Hebrew text (Genesis 10:24; 11:12-13; 1 Chronicles 1:18, 24), the Samaritan Pentateuch, 1 Chronicles 1:24 in the Greek Old Testament [sic], the Targums of Jonathan and Onkelos, the Syriac Peshitta, and the Latin Vulgate. It appears that Cainan was not part of the Hebrew text. (It should be noted that there are numerous discrepancies in the textual commentaries about this issue, especially concerning the Greek Old Testament, as is true of many other textual issues.)
  2. Genesis 11:27 Or the account of the subsequent history
  3. Genesis 12:7 Or offspring, literally seed
  4. Genesis 12:8 Or called on
  5. Genesis 12:9 The Negev is the arid region in the far south of Israel. Negev sometimes is used as a synonym for south.
  6. Genesis 12:17 Or plagues
  7. Genesis 13:4 Or called on




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 04

Through My Bible Yr 03 – March 04

Genesis 10:1 – 11:9

Through My Bible – March 04

Genesis 10:1 – 11:9 (EHV)

See series: Through My Bible

Genesis 10

Now this is the account about the development of groups of people who descended from Shem, Ham, and Japheth, the sons of Noah. Sons [1] were born to them after the flood.

The Descendants of Japheth

The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshek, and Tiras. [2]

The sons of Gomer were Ashkenaz, Riphath, and Togarmah.

The sons of Javan were Elishah, Tarshish, the Kittim, and the Dodanim. [3]

The islands and coastlands were divided into different lands among these peoples on the basis of their languages, their ethnic groups, and their nations.

The Descendants of Ham

The sons of Ham were Cush, Mizraim, [4] Put, and Canaan.

The sons of Cush were Seba, Havilah, Sabtah, Ra’amah, and Sabteca.

The sons of Ra’amah were Sheba and Dedan.

Cush became the father of Nimrod. He was the first to be a mighty warrior on the earth. He was a mighty hunter before the Lord. That is why the saying is “Like Nimrod, a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel, Uruk, Akkad, and Calneh in the land of Shinar. [5] 11 From that land he went to Assyria and built Nineveh, Rehoboth Ir, Calah, 12 and Resen between Nineveh and Calah, the great city.

13 Mizraim [6] became the father of the Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom the Philistines descended), and the Caphtorim.

15 Canaan became the father of Sidon (his firstborn) and Heth, 16 as well as the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites spread out. 19 Then the borders of the Canaanites extended from Sidon, southward toward Gerar, as far as Gaza; from there it extended eastward toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

20 These were the sons of Ham, according to their ethnic groups, their languages, their lands, and their nations.

The Descendants of Shem

21 Sons were also born to Shem, the older brother of Japheth, [7] the father of all the descendants of Eber.

22 The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.

23 The sons of Aram were Uz, Hul, Gether, and Mash. [8]

24 Arphaxad became the father of Shelah. [9] Shelah became the father of Eber. 25 To Eber two sons were born. The name of one was Peleg, because in his days the earth was divided. [10]

Eber’s brother’s name was Joktan. 26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab. All these were the sons of Joktan. 30 Their dwelling was from Mesha all the way to Sephar, in the hill country of the east.

31 These were the descendants of Shem according to their ethnic groups, their languages, their lands, and their nations.

32 These are the families and groups of peoples descended from the sons of Noah, according to their genealogies, by their nations. From these, nations spread out over the earth after the flood.

The Division of the Earth

Genesis 11

The whole earth had one language and a single vocabulary. As people traveled in the east, they found a plain in the land of Shinar, and they settled there. They said to one another, “Come, let’s make bricks and bake them thoroughly.” They used mud brick instead of stone for building material, and they used tar for mortar. They said, “Come, let’s build a city for ourselves and a tower whose top reaches to the sky, and let’s make a name for ourselves, so that we will not be scattered abroad over the face of the whole earth.”

The Lord came down to see the city and the tower that the people were building. The Lord said, “If this is the first thing they are doing as one people, who all have one language, then nothing that they intend to do will be too difficult for them. Come, let’s go down there and confuse their language, so that they cannot understand one another’s speech.”

So the Lord scattered them from there over the face of the whole earth, and they stopped building the city. It was named Babel, [11] because there the Lord confused the language of the whole earth. From there the Lord scattered them over the face of the whole earth.

Footnotes

  1. Genesis 10:1 In these tables, sons in some cases includes descendants. Fathers in some cases means ancestors or forefathers.
  2. Genesis 10:2 Some of these names are the names both of ancestral individuals and of ethnic groups that were derived from them. Some of the names also serve as names of geographic places.
  3. Genesis 10:4 The names ending in –im are peoples rather than individuals. Usually we render these names with the suffix -ites, except for a few primordial groups whose names also occur as names of geographic places, such as the Valley of Rephaim. The name Kittim is retained because it is common in literature about the Bible.
  4. Genesis 10:6 Mizraim is the Hebrew name for Egypt.
  5. Genesis 10:10 That is, Babylon
  6. Genesis 10:13 Mizraim is the Hebrew name for Egypt.
  7. Genesis 10:21 Or whose older brother was Japheth, but this translation does not fit the Hebrew construction as well as the translation above does.
  8. Genesis 10:23 The Greek text and 1 Chronicles 1:17 read Meshek.
  9. Genesis 10:24 Some manuscripts of the Greek Old Testament have an extra generation (Cainan or Kenan) between Arphaxad and Shelah. See the note on Genesis 11:13.
  10. Genesis 10:25 Peleg means division.
  11. Genesis 11:9 Babel sounds like the Hebrew word for confusion.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 03

Through My Bible Yr 03 – March 03

Genesis 8:20 – 9:29

Through My Bible – March 03

Genesis 8:20 – 9:29 (EHV)

See series: Through My Bible

Genesis 8

20 Noah built an altar to the Lord and took from every clean animal and every clean bird and offered burnt offerings on the altar. 21 The Lord smelled the pleasant aroma. The Lord said in his heart, “I will never again curse the soil anymore because of man, for the thoughts he forms in his heart are evil from his youth. Neither will I ever again strike every living thing, as I have done. 22 While the earth remains, seedtime and harvest, cold and heat, summer and winter, and day and night shall not cease.”

God’s Covenant With the Earth

Genesis 9

God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. Every animal on the earth and every bird in the sky will fear you and dread you. Everything that swarms on the ground and all the fish in the sea are handed over to you. Every living, moving thing will be food for you. I have given everything to you, just as I gave you the green plants. But flesh that has the blood (which is its life) still in it, you shall not eat. In fact, I will hold each animal and each person responsible for your lifeblood. I will hold each man responsible for the life of his brother. Whoever sheds man’s blood, by man his blood shall be shed, for God made man in his own image.

“But you, be fruitful and multiply. Increase abundantly on the earth, and multiply on it.”

God said to Noah and to his sons, who were with him, “Listen, I will now establish my covenant with you and with your descendants after you 10 and with everything with you that has the breath of life: with the birds, with the livestock, and with every wild animal that is on the earth with you, with everything that went out of the ark, even with every wild animal on the earth. 11 I will establish my covenant with you: Never again will all living creatures [1] be cut off by the waters of a flood. Neither will there ever again be a flood to destroy the earth.”

12 God also said, “This is the sign of the covenant between me and you and every living creature with you that I am giving for all generations to come. 13 I have set my rainbow in the cloud, and it will be the sign of a covenant between me and the earth. 14 Whenever I bring a cloud over the earth and the rainbow is seen in the cloud, 15 I will remember my covenant, which is between me and you and every living creature of every sort, [2] and the waters will never again become a flood to destroy all flesh. 16 The rainbow will be in the cloud. I will look at it so that I may remember the everlasting covenant between God and every living creature of every kind that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

The Repopulation of the Earth

18 The sons of Noah who went out from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and from these, people spread out over the whole earth.

20 Noah began to be a man of the soil and planted a vineyard. 21 He drank some of the wine and got drunk. He lay uncovered inside his tent. 22 Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Shem and Japheth took a garment and laid it over their shoulders. They went in backwards and covered the nakedness of their father. They faced backwards, and they did not see their father’s nakedness. 24 Noah awoke from his wine and knew what his youngest son had done to him. 25 He said:

A curse on Canaan!
He will be the lowest of servants to his brothers.

26 Then he said:

Blessed be the Lord, the God of Shem!
Let Canaan be his servant.
27 May God enlarge Japheth.
Let him dwell in the tents of Shem.
Let Canaan be his servant.

28 Noah lived 350 years after the flood. 29 All the days of Noah were 950 years. Then he died.

Footnotes

  1. Genesis 9:11 Literally all flesh
  2. Genesis 9:15 Literally all flesh




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 02

Through My Bible Yr 03 – March 02

Genesis 7:1 – 8:19

Through My Bible – March 02

Genesis 7:1 – 8:19 (EHV)

See series: Through My Bible

Genesis 7

The Lord said to Noah, “Come into the ark, you and your entire household, for I have seen that you are righteous before me in this generation. From every clean animal take with you seven pairs, [1] a male and his female. From the animals that are not clean, take two, a male and his female. Also from the ⎣clean⎦ birds of the sky take seven and seven, male and female, ⎣and of all the unclean birds, one pair, a male and a female⎦ [2] to keep their offspring alive on the face of the whole earth. In seven days I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will wipe off the face of the earth.”

Noah did everything that the Lord commanded him.

The Flood

Noah was six hundred years old when the flood [3] came, and water covered the earth.

Noah went into the ark with his sons, his wife, and his sons’ wives, because of the waters of the flood. Clean animals, animals that are not clean, birds, and everything that creeps on the ground went into the ark with Noah two by two (male and female), just as God had commanded Noah.

10 After seven days, the waters of the flood came on the earth. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that very day, all the fountains of the great deep burst open, and the floodgates [4] of the sky were opened. 12 The rain came down on the earth for forty days and forty nights.

13 On that same day Noah, Noah’s sons Shem, Ham, and Japheth, Noah’s wife, and the three wives of his sons along with them entered the ark. 14 They went in with every animal according to its kind, all the livestock according to their kinds, every creeping thing that creeps on the earth according to its kind, and everything that flies according to its kind, flying birds of every sort. 15 Pairs of all the animals [5] that have the breath of life in them went to Noah in the ark. 16 A male and female of each animal that breathes went in, just as God had commanded Noah. Then the Lord shut Noah in.

17 The flood kept coming on the earth for forty days. The waters became deeper and lifted up the ark until it floated high above the earth. 18 The water kept increasing and overwhelmed the earth, and the ark was carried along on the surface of the water. 19 The water overwhelmed the earth. All the high mountains that were under the entire sky were covered. 20 The waters rose more than twenty feet above the mountains and covered them. 21 All living creatures [6] that moved on the earth perished, including birds, livestock, wild animals, every creeping thing that crawls on the earth, and all mankind. 22 Everything that breathed the breath of life through its nostrils, that is, everything that was on the dry land, died. 23 Every living thing that was on the face of the earth was wiped out, including mankind, livestock, creeping things, and birds of the sky. They all were wiped off the earth. Only Noah was left, as well as those who were with him in the ark. 24 The waters overwhelmed the earth for one hundred fifty days.

Genesis 8

God remembered Noah, as well as all the animals and all the livestock that were with him in the ark. So God caused a wind to pass over the earth, and the waters subsided. The fountains of the deep and the floodgates of the sky were also closed, and the rain from the sky was restrained. The waters kept receding from the earth. After the end of one hundred fifty days the waters had decreased. In the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. The waters receded continuously until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were visible.

Then at the end of forty days Noah opened the window he had made in the ark. He sent out a raven, and it kept flying back and forth, until the waters were dried up from the earth. Then he sent out a dove to see if the waters had receded from the surface of the ground, but the dove found no place to rest its foot, and it returned to him in the ark, because there was water on the surface of the whole earth. Noah reached out his hand, took the dove, and brought it back to him in the ark. 10 He waited another seven days. Then he sent the dove out of the ark again. 11 The dove came back to him at evening, and there in its mouth was an olive leaf it had just plucked. So Noah knew that the waters had receded from the earth. 12 He waited another seven days and sent the dove out again. This time it did not return to him anymore.

13 And so in the six hundred first year, in the first month, on the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ark and looked out. He saw that the surface of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth was dry.

15 God spoke to Noah. He said, 16 “Go out of the ark—you, your wife, your sons, and your sons’ wives with you. 17 Bring out with you every living thing of every sort that is with you, all flesh, including birds, livestock, and every creeping thing that creeps on the earth, so that they may swarm over the earth, and be fruitful and multiply on the earth.”

18 Noah went out with his sons, his wife, and his sons’ wives along with him. 19 Every animal, every creeping thing, every bird, and whatever swarms on the earth went out of the ship, species by species. [7]

Footnotes

  1. Genesis 7:2 Literally by sevens. There is a difference of opinion whether seven pairs of each clean animal were to be taken onboard or seven of each clean animal: three pairs and one extra for sacrifice.
  2. Genesis 7:3 The words in the half-brackets are not present in the Hebrew text but are in the Greek Old Testament. It seems the Hebrew copyist’s eye might have jumped from the occurrence of female before the first half-bracket to the occurrence of female before the second half-bracket. The loss of this phrase would lead to the removal of the word clean near the beginning of the verse.
  3. Genesis 7:6 Or deluge
  4. Genesis 7:11 Or windows
  5. Genesis 7:15 Literally all flesh
  6. Genesis 7:21 Literally all flesh
  7. Genesis 8:19 Literally by their families. Species here is not a narrow technical term as it is in present-day science.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 01

Through My Bible Yr 03 – March 01

Genesis 6

Through My Bible – March 01

Genesis 6 (EHV)

See series: Through My Bible

The World Descends Into Evil

1 This is what happened when mankind [1] began to multiply on the face of the earth. [2]

When daughters were born to people, the sons of God [3] saw that the daughters of men were beautiful, and they took as wives for themselves any of them they chose. The Lord said, “My Spirit will not struggle [4] with man forever, because he is only flesh. [5] His days will be 120 years.” The Nephilim [6] were on the earth in those days. After that, the sons of God went to the daughters of men, who bore children for them. Those became the powerful, famous men of ancient times.

The Lord saw that the wickedness of mankind was great on the earth, and that all the thoughts and plans they formed in their hearts were only evil every day. The Lord regretted that he had made man on the earth, and his heart was filled with sorrow. [7] The Lord said, “I will wipe out mankind, whom I have created, from the face of the earth, along with the animals, the creeping things, and the birds of the sky, because I regret that I have made them.” But Noah found favor in the eyes of the Lord.

Noah and the Ark

This is the account about the development of Noah’s family.

Noah was a righteous man, a man of integrity in that generation. Noah walked with God. 10 Noah became the father of three sons: Shem, Ham, and Japheth. 11 In the sight of God the earth was morally corrupt, and the earth was filled with violence. 12 God looked at the earth and saw that it was corrupt, for all flesh was corrupt in all their ways on the earth.

13 So God said to Noah, “I have decreed the end of all flesh, because the earth is filled with violence because of them. Now I am going to destroy them along with the earth.

14 “Make an ark [8] of gopher wood. [9] Make rooms in the ark. Seal it inside and outside with pitch. 15 This is how you are to make it: The length of the ark is to be 450 feet, its width 75 feet, and its height 45 feet. 16 Make a roof for the ark, and leave an eighteen-inch opening just under the roof. Place a door on the side of the ark. Make it with lower, second, and third decks.

17 “I myself am about to bring a flood of waters on the earth, in order to destroy all flesh under the sky that has the breath of life. Everything that is on the earth will die, 18 but I will establish my covenant [10] with you. You shall come into the ark—you, your sons, your wife, and your sons’ wives with you. 19 You shall bring a pair (male and female) of every kind of living flesh into the ark with you to keep them alive. 20 Include the birds according to their kinds, the livestock according to their kinds, every creeping thing on the ground according to their kinds. Two of every sort shall come to you, so you can keep them alive. 21 Take with you every type of food that is eaten, and store it for yourself, so it can be used as food for you and for them.”

22 So that is what Noah did. He did everything that God commanded him, just as he had been told.

Footnotes

  1. Genesis 6:1 Literally the adam. The rendering of adam may be man, men, or mankind.
  2. Genesis 6:1 The adamah, the soil or ground
  3. Genesis 6:2 The sons of God were the descendants of Seth. They were marrying the daughters of the ungodly line of Cain and of those who followed in Cain’s way.
  4. Genesis 6:3 Or remain
  5. Genesis 6:3 Flesh may refer to both sinfulness and mortality.
  6. Genesis 6:4 Nephilim is simply a transliteration of the Hebrew word. Its meaning is uncertain, but it is explained by the last sentence of the verse. There can be no direct connection with the Nephilim in Canaan after the flood.
  7. Genesis 6:6 The exact force of the two verbs in this verse is difficult to render in English. God’s regret and grief are not simply his sorrow over sin and its consequences, but that he will now change his course of action.
  8. Genesis 6:14 An ark is a box. The ark was apparently more like a floating box than like a ship.
  9. Genesis 6:14 Gopher is simply a transliteration of the Hebrew word. Many versions translate it as cypress, but we do not know what kind of wood it was.
  10. Genesis 6:18 Or agreement




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 28

Through My Bible Yr 03 – February 28

Genesis 4 – 5

Through My Bible – February 28

Genesis 4 – 5 (EHV)

See series: Through My Bible

The First Children: Cain and Abel

Genesis 4

The man was intimate with Eve, his wife. She conceived and gave birth to Cain. She said, “I have gotten a man with the Lord.” [1] She also gave birth to Cain’s brother Abel.

Abel tended sheep, but Cain worked the ground. As time passed, one day Cain brought an offering to the Lord from the fruit of the soil. Abel also brought some of the firstborn of his flock and their fat portions. The Lord looked favorably on Abel and his offering, but he did not look favorably on Cain and his offering. Cain was very angry, and his face showed it.

The Lord said to Cain, “Why are you angry? Why do you have that angry look on your face? [2] If you do good, will you not be lifted up? If you do not do good, sin is crouching at the door. It has a strong desire for you, but you must rule over it.”

Cain said to Abel, his brother, “Let’s go into the field.” [3] When they were in the field, Cain attacked Abel, his brother, and killed him.

The Lord said to Cain, “Where is Abel, your brother?”

He said, “I don’t know. Am I my brother’s keeper?”

10 The Lord said, “What have you done? The voice of your brother’s blood is crying to me from the soil. 11 Now you are cursed and sent away from the soil [4] which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the soil, it will no longer give its strength to you. You shall be a fugitive and a wanderer on the earth.”

13 Cain said to the Lord, “My punishment is too great for me to bear. 14 Look, today you have driven me away from the soil. I will be hidden from your face, and I will be a fugitive and a wanderer on the earth. And whoever finds me will kill me.”

15 The Lord said to him, “No! [5] If anyone kills Cain, he will face sevenfold revenge.” And the Lord appointed a sign for [6] Cain, so that anyone who found him would not strike him down.

The Descendants of Cain

16 Cain went out from the Lord’s presence and lived in the land of Nod, [7] east of Eden.

17 Cain was intimate with his wife. She conceived and gave birth to Enoch. Cain built a city and named the city after his son Enoch. 18 To Enoch, Irad was born. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.

19 Lamech took two wives. The name of one was Adah, and the name of the other was Zillah. 20 Adah gave birth to Jabal, who was the predecessor [8] of those who dwell in tents and have livestock. 21 His brother’s name was Jubal, who was the predecessor of all who play the lyre and flute. 22 Zillah also gave birth to Tubal Cain, who made all kinds of tools and weapons from bronze and iron. Tubal Cain’s sister was Na’amah.

23 Lamech said to his wives:

Adah and Zillah, hear my voice.
You wives of Lamech, listen to my speech.
Look, I have killed a man for wounding me,
a young man for bruising me.
24 If Cain will be avenged seven times,
then Lamech will be avenged seventy-seven times.

The Family Line of Seth

25 Adam was intimate with his wife again. She gave birth to a son and named him Seth, [9] because she said, “God has set another child in place of Abel for me, since Cain killed him.” 26 Later a son was born to Seth, and he named him Enosh. This is when people began to proclaim [10] the name of the Lord.

Genesis 5

This is the account about the development of Adam’s family:

In the day that God created man, he made him in the likeness of God. He created them male and female and blessed them, and on the day they were created, he named them “mankind.” [11]

Adam lived 130 years, and he became the father of a son in his own likeness, according to his own image, and he named him Seth. The days of Adam after he became the father of Seth were 800 years, and he became the father of sons and daughters. All the days that Adam lived were 930 years. Then he died.

Seth lived 105 years, and he became the father of Enosh. Seth lived 807 years after he became the father of Enosh, and he became the father of sons and daughters. All the days of Seth were 912 years. Then he died.

Enosh lived 90 years, and he became the father of Kenan. 10 Enosh lived 815 years after he became the father of Kenan, and he became the father of sons and daughters. 11 All the days of Enosh were 905 years. Then he died.

12 Kenan lived 70 years, and he became the father of Mahalalel. 13 Kenan lived 840 years after he became the father of Mahalalel, and he became the father of sons and daughters. 14 All the days of Kenan were 910 years. Then he died.

15 Mahalalel lived 65 years, and he became the father of Jared. 16 Mahalalel lived 830 years after he became the father of Jared, and he became the father of sons and daughters. 17 All the days of Mahalalel were 895 years. Then he died.

18 Jared lived 162 years, and he became the father of Enoch. 19 Jared lived 800 years after he became the father of Enoch, and he became the father of sons and daughters. 20 All the days of Jared were 962 years. Then he died.

21 Enoch lived 65 years, and he became the father of Methuselah. 22 After he became the father of Methuselah, Enoch walked with God 300 years, and he became the father of sons and daughters. 23 All the days of Enoch were 365 years. 24 Enoch walked with God. Then, he was not there, for God took him.

25 Methuselah lived 187 years, and he became the father of Lamech. 26 After he became the father of Lamech, Methuselah lived 782 years, and he became the father of sons and daughters. 27 All the days of Methuselah were 969 years. Then he died.

28 Lamech lived 182 years and became the father of a son. 29 He named him Noah [12] and said, “This one will bring us comfort during our work and the hard labor that we must perform with our hands because the Lord has cursed the soil.” 30 Lamech lived 595 years after he became father of Noah, and he became the father of sons and daughters. 31 All the days of Lamech were 777 years. Then he died.

32 Noah was 500 years old, and Noah became the father of Shem, Ham, and Japheth. [13]

Footnotes

  1. Genesis 4:1 Or, following Luther’s translation, I have gotten a man, the Lord. The Jerusalem Targum reads I have acquired a man, the Angel of the Lord. Cain means get or acquire.
  2. Genesis 4:6 Literally why has your face fallen
  3. Genesis 4:8 The words let’s go into the field, which are missing from the Hebrew text, are supplied from the ancient versions.
  4. Genesis 4:11 Here and in verse 14 the Hebrew word adamah, which can be translated ground or land, refers to the soil that Cain worked.
  5. Genesis 4:15 The translation no is supported by the ancient versions. The Hebrew reads very well then.
  6. Genesis 4:15 Or placed a mark on
  7. Genesis 4:16 Nod means wandering.
  8. Genesis 4:20 Literally father, that is, the founder of this way of life
  9. Genesis 4:25 Seth sounds like the Hebrew word for set or place.
  10. Genesis 4:26 Or call on
  11. Genesis 5:2 Hebrew adam
  12. Genesis 5:29 The name Noah sounds similar to the Hebrew words for rest and comfort.
  13. Genesis 5:32 It does not seem that all of Noah’s sons were born in the same year. Translations disagree whether the sons were born by the time Noah was 500 years old or after he was 500 years old.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 27

Through My Bible Yr 03 – February 27

Genesis 3

Through My Bible – February 27

Genesis 3 (EHV)

See series: Through My Bible

The Fall Into Sin

1 Now the serpent was more clever than any wild animal which the Lord God had made. He said to the woman, “Has God really said, ‘You shall not eat from any tree in the garden’?”

The woman said to the serpent, “We may eat fruit from the trees of the garden, but not from the fruit of the tree that is in the middle of the garden. God has said, ‘You shall not eat from it. You shall not touch it, or else you will die.’”

The serpent said to the woman, “You certainly will not die. In fact, God knows that the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil.”

When the woman saw that the tree was good for food, and that it was appealing to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate. She gave some also to her husband, who was with her, and he ate it. The eyes of both of them were opened, and they realized that they were naked. They sewed fig leaves together and made coverings for their waists. [1] They heard the voice of the Lord God, who was walking around in the garden during the cooler part [2] of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.

The Lord God called to the man and said to him, “Where are you?”

10 The man said, “I heard your voice in the garden, and I was afraid, because I was naked, so I hid myself.”

11 God said, “Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?”

12 The man said, “The woman you gave to be with me—she gave me fruit from the tree, and I ate it.”

13 The Lord God said to the woman, “What have you done?”

The woman said, “The serpent deceived me, and I ate.”

14 The Lord God said to the serpent:

Because you have done this,
you are cursed more than all the livestock,
and more than every wild animal.
You shall crawl on your belly,
and you shall eat dust all the days of your life.
15 I will put hostility between you and the woman,
and between your seed and her seed. [3]
He will crush your head,
and you will crush his heel.

16 To the woman he said:

I will greatly increase your pain in childbearing.
With painful labor you will give birth to children.
Your desire will be for your husband,
but [4] he will rule over you.

17 To Adam he said:

Because you listened to your wife’s voice
and ate from the tree about which I commanded you,
“You shall not eat from it,”
the soil is cursed on account of you.
You will eat from it with painful labor all the days of your life.
18 Thorns and thistles will spring up from the ground for you,
but you will eat the crops of the field.
19 By the sweat of your face you will eat bread
until you return to the soil,
for out of it you were taken.
For you are dust,
and to dust you shall return.

20 The man named his wife Eve [5] because she would be the mother of all the living. 21 The Lord God made clothing of animal skins for Adam and for his wife and clothed them.

22 The Lord God said, “Look, the man has become like one of us, knowing good and evil. Now, so that he does not reach out his hand and also take from the Tree of Life and eat and live forever—” 23 the Lord God sent him out from the Garden of Eden to work the soil from which he had been taken. 24 So he drove the man out, and in front of [6] the Garden of Eden he stationed cherubim [7] and a flaming sword, which turned in every direction to guard the way to the Tree of Life.

Footnotes

  1. Genesis 3:7 The Hebrew word often means belt, but here it apparently is an apron or a loincloth.
  2. Genesis 3:8 Literally the wind or breeze of the day, that is, late afternoon or evening
  3. Genesis 3:15 In the promises of Genesis and their fulfillment, the translation retains the literal expression seed rather than offspring or descendants to keep the imagery of the Messiah as the Seed of the Woman.
  4. Genesis 3:16 Or and
  5. Genesis 3:20 Eve means life.
  6. Genesis 3:24 Or east of
  7. Genesis 3:24 Cherubim are angels who are part of God’s honor guard. The translation retains the Hebrew form of the plural because cherubs has a different connotation in English.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 26

Through My Bible Yr 03 – February 26

Genesis 1 – 2

Through My Bible – February 26

Genesis 1 – 2 (EHV)

See series: Through My Bible

The Creation of the World

Genesis 1

In the beginning, God created the heavens and the earth. The earth was undeveloped [1] and empty. Darkness covered the surface of the deep, and the Spirit of God was hovering over the surface of the waters.

God said, “Let there be light,” and there was light. God saw that the light was good. He separated the light from the darkness. God called the light “day,” and the darkness he called “night.” There was evening and there was morning—the first day.

God said, “Let there be an expanse [2] between the waters, and let it separate the water from the water.” God made the expanse, and he separated the water that was below the expanse from the water that was above the expanse, and it was so. God called the expanse “sky.” [3]There was evening and there was morning—the second day.

God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear,” and it was so. ⎣The waters under the sky gathered to their own places, and the dry land appeared.⎦ [4] 10 God called the dry ground “land,” and the gathering places of the waters he called “seas.” God saw that it was good. 11 God said, “Let the earth produce plants—vegetation that produces seed, and trees that bear fruit with its seed in it—each according to its own kind on the earth,” and it was so. 12 The earth brought forth plants, vegetation that produces seed according to its own kind, and trees that bear fruit with its seed in it, each according to its own kind, and God saw that it was good. 13 There was evening and there was morning—the third day.

14 God said, “Let there be lights in the expanse of the sky to divide the day from the night, and let them serve as markers to indicate seasons, days, and years. 15 Let them serve as lights in the expanse of the sky to give light to the earth,” and it was so. 16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17 God set these lights in place in the expanse of the sky to provide light for the earth, 18 to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19 There was evening and there was morning—the fourth day.

20 God said, “Let the waters swarm with living creatures, and let birds and other winged creatures [5] fly above the earth in the open expanse of the sky.” 21 God created the large sea creatures and every living creature that moves, with which the waters swarm, according to their own kind, and every winged bird according to its own kind. God saw that it was good. 22 God blessed them when he said, “Be fruitful and multiply. Fill the waters of the seas, and let birds multiply on the earth.” 23 There was evening and there was morning—the fifth day.

24 God said, “Let the earth produce living creatures according to their own kind, livestock, [6] creeping things, and wild animals according to their own kind,” and it was so. 25 God made the wild animals according to their own kind, and the livestock according to their own kind, and everything that creeps on the ground according to its own kind. God saw that it was good.

26 God said, “Let us make man [7] in our image, according to our likeness, and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that crawls on the earth.”

27 God created the man in his own image.
In the image of God he created him.
Male and female he created them.

28 God blessed them and said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29 God said, “Look, I have given you every plant that produces seed on the face of the whole earth, and every tree that bears fruit that produces seed. It will be your food. 30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is the breath of life, I have given every green plant for food.” And it was so.

31 God saw everything that he had made, and indeed, it was very good. There was evening and there was morning—the sixth day.

Genesis 2

The heavens and the earth were finished, along with everything in them. [8] On the seventh day God had finished his work that he had done, and he rested on the seventh day from all his work that he had been doing. God blessed the seventh day and set it apart as holy, because on it he rested from all his work of creation that he had done.

The Creation of Man and Woman

This is the account about the development [9] of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens:

No bushes that grow in the field were yet on the earth, [10] and no plants of the field had yet sprung up, since the Lord God had not yet caused it to rain on the earth. There was not yet a man to till the soil, but water [11] came up from the earth and watered the entire surface of the ground.

The Lord God formed the man from the dust of the ground [12] and breathed into his nostrils the breath of life, and the man became a living being. The Lord God planted a garden [13] in Eden in the east, and there he put the man whom he had formed. Out of the ground the Lord God made every kind of tree grow—trees that are pleasant to look at and good for food, including the Tree of Life in the middle of the garden and the Tree of the Knowledge of Good and Evil.

10 A river went out from Eden to water the garden, and from there it divided and became the headwaters of four rivers. 11 The name of the first river is Pishon. It flows through the whole land of Havilah, where there is gold, 12 and the gold of that land is good. Incense [14] and onyx stone are also found there. 13 The name of the second river is Gihon. It is the same river that winds through the whole land of Cush. [15] 14 The name of the third river is Tigris. This is the one which flows along the east side of Assyria. The fourth river is the Euphrates.

15 The Lord God took the man and settled him in the Garden of Eden to work it and to take care of it. 16 The Lord God gave a command to the man. He said, “You may freely eat from every tree in the garden, 17 but you shall not eat from the Tree of the Knowledge of Good and Evil, for on the day that you eat from it, you will certainly die.”

18 The Lord God said, “It is not good for the man to be alone. I will make a helper who is a suitable partner for him.” 19 Out of the soil the Lord God had formed every wild animal and every bird of the sky, and he brought them to the man to see what he would call them. Whatever the man called every living creature, that became its name. 20 The man gave names to all the livestock, and to the birds of the sky, and to every wild animal, but for Adam [16] no helper was found who was a suitable partner for him. 21 The Lord God caused the man to fall into a deep sleep. As the man slept, the Lord God took a rib [17] and closed up the flesh where it had been. 22 The Lord God built a woman from the rib that he had taken from the man and brought her to the man.

23 The man said,
Now this one is bone of my bones
and flesh of my flesh.
She will be called “woman,”
because she was taken out of man. [18]
24 For this reason a man will leave his father and his mother
and will remain united with his wife,
and they will become one flesh. [19]
25 They were both naked, the man and his wife, and they were not ashamed.

Footnotes

  1. Genesis 1:2 Or without form
  2. Genesis 1:6 Traditionally a firmament
  3. Genesis 1:8 Or the heavens
  4. Genesis 1:9 The Greek Old Testament includes the sentence in half-brackets. It is not in the Hebrew text.
  5. Genesis 1:20 The Hebrew word oph usually refers to birds, but it means “flyers” and can include other flying creatures such as insects and bats.
  6. Genesis 1:24 Or domestic animals
  7. Genesis 1:26 The rendering of the Hebrew word adam is a key issue in this section. Adam may refer to man, mankind, or Adam. This translation retains the article where it occurs with adam (the man) and retains singular or plural forms of verbs and pronouns according to the Hebrew text.
  8. Genesis 2:1 Literally all their armies
  9. Genesis 2:4 The Hebrew word toledoth, which is used in the headings of the ten sections of Genesis, is related to the Hebrew root for give birth, but as used in the section headings of Genesis (such as 2:4; 5:1; 6:9, etc.), toledoth seems to refer to the development more than to the origin of the group being discussed. For this reason, in the section headings of Genesis, toledoth is regularly translated account about the development.
  10. Genesis 2:5 Literally every bush of the field was not yet on the earth. This wording seems to refer to the time before the creation of plants on day 3, but the context of chapter 2 seems to be the preparation of the Garden of Eden as a special home for man and woman. Some commentators suggest that this verse refers only to the area of the Garden of Eden, which had been left unfinished, but the wide term on the earth does not seem to be a natural way to say this, so this may be a reference back to day 3.
  11. Genesis 2:6 A rare word (ed) is used. It may refer to springs or, less likely, to mist. Genesis 2:10 refers to the presence of rivers.
  12. Genesis 2:7 Literally as dust from the ground. This means man is still dust and will return to dust.
  13. Genesis 2:8 In Hebrew, the term garden includes groves of trees.
  14. Genesis 2:12 The meaning of the Hebrew word is uncertain. It probably refers to a fragrant resin or a precious stone.
  15. Genesis 2:13 In the Old Testament, Cush often refers to the land south of Egypt. Here the names of the third and fourth rivers suggest an area in Mesopotamia, today’s Iraq.
  16. Genesis 2:20 Here the Hebrew word adam without the article becomes a personal name.
  17. Genesis 2:21 Part of his side is a more literal translation than the traditional translation rib.
  18. Genesis 2:23 Here the Hebrew word for man is ish not adam. Like the English word pair man/woman, the Hebrew words ish/ishah correspond to one another.
  19. Genesis 2:24 Verse 24 may be a continuation of the words of Adam or a comment of the inspired writer. In either case, Jesus recognizes them as part of the divine institution of marriage (Matthew 19:4-5).




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 25

Through My Bible Yr 03 – February 25

Luke 9:37-56

Through My Bible – February 25

Luke 9:37-56 (EHV)

See series: Through My Bible

Luke 9

Jesus Heals a Boy With a Demon

37 The next day, after they had come down from the mountain, a large crowd met him. 38 Just then a man from the crowd called out, “Teacher, I beg you to look at my son, because he is my only child. 39 See, a spirit takes hold of him, and suddenly he screams. Then it throws him into convulsions so that he foams at the mouth. It hardly ever leaves him and constantly tortures him. 40 I begged your disciples to drive it out, but they could not.”

41 Jesus answered, “O unbelieving and perverse generation, [1] how long will I be with you and put up with you? Bring your son here.”

42 As the boy was approaching, the demon threw him down and shook him with convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 They were all astonished at the majesty of God.

Jesus Predicts His Death and Resurrection

While everyone was amazed at all the things Jesus was doing, he said to his disciples, 44 “Let these words sink into your ears [2] and remember this: The Son of Man is going to be betrayed into the hands of men.” 45 But they did not understand what he was saying. It was hidden from them so they did not grasp it. And they were afraid to ask him about this statement.

Who Is the Greatest?

46 An argument started among them about which of them would be the greatest. 47 Since Jesus knew the thoughts of their hearts, he took a little child and had him stand next to him. 48 Then he said to them, “Whoever receives this little child in my name receives me. And whoever receives me receives him who sent me. In fact, the one who is least among all of you is the one who is great.”

Whoever Is Not Against Us Is for Us

49 John said in reply, “Master, we saw someone driving out demons in your name, and we tried to stop him, because he is not following you along with us.”

50 But Jesus said to him, “Do not try to stop him, because whoever is not against you is for you.”

Jesus Is Determined to Go to Jerusalem

51 When the days were approaching for him to be taken up, Jesus was determined [3] to go to Jerusalem. 52 He sent messengers ahead of him. They went and entered a Samaritan village to make preparations for him. 53 But the people did not welcome him, because he was determined to go to Jerusalem. 54 When his disciples James and John saw this, they said, “Lord, do you want us to call down fire from heaven to consume them?” [4]

55 But he turned and rebuked them. “You don’t know what kind of spirit is influencing you. 56 For the Son of Man did not come to destroy people’s souls, but to save them.” [5] Then they went to another village.

Footnotes

  1. Luke 9:41 Or kind of people
  2. Luke 9:44 Or put these words in your ears
  3. Luke 9:51 Literally set his face
  4. Luke 9:54 Some witnesses to the text add just as Elijah did.
  5. Luke 9:56 Some witnesses to the text omit this quotation.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 24

Through My Bible Yr 03 – February 24

Luke 9:18-36

Through My Bible – February 24

Luke 9:18-36 (EHV)

See series: Through My Bible

Luke 9

Jesus Is the Christ

18 One time when Jesus was praying alone and the disciples were with him, he asked them, “Who do the crowds say that I am?”

19 They answered, “‘John the Baptist,’ but others say, ‘Elijah,’ and others say, ‘one of the ancient prophets come back to life.’”

20 He said to them, “But who do you say that I am?”

And Peter answered, “The Christ of God.”

21 He gave them a strict command not to tell this to anyone. 22 He said, “The Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law. He must be killed and be raised on the third day.”

Take Up the Cross

23 Jesus said to all of them, “If anyone wants to come after me, let him deny himself, take up his cross daily, and follow me. 24 For whoever wants to save his life will lose it, but whoever loses his life for my sake will save it. 25 After all, what will it benefit a man if he gains the whole world, but destroys himself or is lost? 26 In fact, whoever is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory, and the glory of the Father, and of the holy angels. 27 I am telling you the truth: There are some standing here who will certainly not taste death until they see the kingdom of God.”

The Transfiguration

28 About eight days after he said these words, Jesus took Peter, John, and James and went up on the mountain to pray. 29 While he was praying, the appearance of his face changed, and his clothing became dazzling white. 30 Just then, two men, Moses and Elijah, were talking with him! 31 They appeared in glory and were talking about his departure, [1] which he was going to bring to fulfillment in Jerusalem.

32 Peter and those with him were weighed down with sleep, but when they were completely awake, they saw his glory and the two men standing with him.

33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” He did not realize what he was saying.

34 While he was saying these things, a cloud came and overshadowed them. They were afraid as they went into the cloud. 35 Then a voice came out of the cloud, saying, “This is my Son, whom I love. [2] Listen to him!” 36 After the voice had spoken, they found Jesus alone. They kept this secret and told no one in those days any of the things they had seen.

Footnotes

  1. Luke 9:31 Or exodus
  2. Luke 9:35 A few witnesses to the text read my chosen one instead of whom I love.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 23

Through My Bible Yr 03 – February 23

Luke 9:1-17

Through My Bible – February 23

Luke 9:1-17 (EHV)

See series: Through My Bible

Luke 9

Jesus Sends Out the Twelve

1 Jesus called the Twelve [1] together and gave them power and authority over all demons and to cure diseases. He sent them out to proclaim the kingdom of God and to heal the sick. He said to them, “Take nothing for the journey—no staff, no bag, no bread, no money; and do not take two coats. [2] Whatever house you enter, stay there until you leave. If they do not welcome you, when you leave that town, shake off the dust from your feet as a testimony against them.”

They set out and went throughout the villages, proclaiming the good news and healing everywhere.

Recalling the Death of John the Baptist

Herod the tetrarch heard about everything that was happening, and he was quite puzzled because some said that John had risen from the dead. Others said that Elijah had appeared, and still others that one of the ancient prophets had risen. But Herod said, “I beheaded John, but who is this, about whom I hear such great things?” So he wanted to see him.

Jesus Feeds More Than Five Thousand

10 The apostles returned and told Jesus what they had done. He took them and withdrew privately to a town called Bethsaida. 11 But when the crowds found out, they followed him. He welcomed them and spoke to them about the kingdom of God. He also healed those who needed healing. 12 As the day began to draw to a close, the Twelve came and said to him, “Dismiss the crowd so that they can go to the surrounding villages and farms to find lodging and food, because we are in a deserted place here.”

13 But he said to them, “You give them something to eat.”

“We have no more than five loaves and two fish,” they replied, “unless we go and buy food for all these people.” 14 (There were about five thousand men.)

He said to his disciples, “Have them sit down in groups of about fifty each.” 15 They did so and got them all to sit down. 16 Then Jesus took the five loaves and the two fish, and, looking up to heaven, he blessed and broke them. Then he kept giving them to the disciples to set before the crowd. 17 They all ate and were satisfied. And they picked up twelve basketfuls of the broken pieces that were left over.

Footnotes

  1. Luke 9:1 Some witnesses to the text read twelve apostles.
  2. Luke 9:3 Or tunics




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 22

Through My Bible Yr 03 – February 22

Luke 8:40-56

Through My Bible – February 22

Luke 8:40-56 (EHV)

See series: Through My Bible

Luke 8

The Daughter of Jairus

40 When Jesus returned, the crowd welcomed him, because they were all waiting for him. 41 Just then a man named Jairus arrived. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come to his house, 42 because he had an only daughter who was about twelve years old and she was dying.

As he went, the crowds pressed tightly against him. 43 There was a woman who had a flow of blood for twelve years, yet although she had paid physicians all she had to live on, she could not be healed by anyone. 44 She approached Jesus from behind and touched the fringe of his garment. Immediately her flow of blood stopped. 45 And Jesus said, “Who touched me?”

As everyone was denying it, Peter and those with him said, “Master, the crowds are pressing in and crowding you, yet you say, ‘Who touched me?’”

46 But Jesus said, “Someone touched me, because I know that power has gone out from me.” 47 When the woman saw that she did not escape his notice, she came trembling and fell down before Jesus. In the presence of all the people she told him why she had touched him and how she was healed immediately. 48 And he said to her, “Daughter, your faith has saved you. Go in peace.”

49 While he was still speaking, someone came from the synagogue ruler’s house, saying, “Your daughter has died. Don’t trouble the Teacher anymore.”

50 But when Jesus heard it, he told Jairus, “Do not be afraid. Only believe, and she will be saved.”

51 When he came to the house, he did not let anyone enter, except Peter, John, James, and the child’s father and mother. 52 All the people were weeping and mourning for her, but he said, “Stop weeping, because she is not dead, but sleeping.”

53 They laughed at him, knowing that she was dead. 54 But he [1] took her by the hand and called out, “Child, get up!” 55 Her spirit returned, and she immediately got up. He ordered that something be given to her to eat. 56 Her parents were amazed, but he instructed them not to tell anyone what had happened.

Footnotes

  1. Luke 8:54 Some witnesses to the text add sent all of them out.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 21

Through My Bible Yr 03 – February 21

Luke 8:22-39

Through My Bible – February 21

Luke 8:22-39 (EHV)

See series: Through My Bible

Luke 8

Jesus Calms the Storm

22 One day Jesus got into a boat with his disciples and told them, “Let’s go over to the other side of the lake.” So they set out. 23 As they were sailing, he fell asleep. A powerful windstorm came down on the lake, the boat was filling up with water, and they were in danger.

24 They went to him and woke him, saying, “Master, master, we’re going to die!”

He woke up, rebuked the wind and the raging waves, and they stopped. Then it was calm.

25 He said to them, “Where is your faith?”

They were afraid and amazed and said to one another, “Who, then, is this, that he commands even the winds and the water, and they obey him?”

A Demon-Possessed Man and a Herd of Pigs

26 They sailed down to the region of the Gerasenes, [1] which is across from Galilee. 27 When Jesus stepped ashore, a man from the town met him. He was possessed by demons and for a long time had not worn any clothes. He did not live in a house but in the tombs. 28 When he saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do I have to do with you, Jesus, Son of the Most High God? I beg you, don’t torment me!” 29 For Jesus had commanded the unclean spirit to come out of the man. In fact, the unclean spirit had seized him many times. He was kept under guard, and although he was bound with chains and shackles, he would break the restraints and was driven by the demon into deserted places.

30 Jesus asked him, “What is your name?”

He said, “Legion,” because many demons had gone into him. 31 They were begging Jesus that he would not order them to go into the abyss. 32 A herd of many pigs was feeding there on the mountain. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 The demons went out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.

34 When those who were feeding the pigs saw what happened, they ran away and reported it in the town and in the countryside. 35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet. He was clothed and in his right mind, and the people were afraid. 36 Those who saw it told them how the demon-possessed man was saved. 37 The whole crowd of people from the surrounding country of the Gerasenes [2] asked Jesus to leave them, because they were gripped with great fear.

As Jesus got into the boat and started back, 38 the man from whom the demons had gone out begged to be with him. But Jesus sent him away, saying, 39 “Return to your home and tell how much God has done for you.” Then he went through the whole town proclaiming what Jesus had done for him.

Footnotes

  1. Luke 8:26 Some witnesses to the text read Gadarenes; others read Gergesenes.
  2. Luke 8:37 Some witnesses to the text read Gadarenes; others read Gergesenes.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 20

Through My Bible Yr 03 – February 20

Luke 8:4-21

Through My Bible – February 20

Luke 8:4-21 (EHV)

See series: Through My Bible

Luke 8

The Parable of the Sower

As a large crowd was gathering and people from one town after another were making their way to him, he spoke using a parable. “A sower went out to sow his seed. As he sowed, some fell along the path. It was trampled, and the birds of the sky devoured it. Other seed fell on rocky ground. As soon as it grew, it withered away, because it had no moisture. Other seed fell among thorns. The thorns grew up with it and choked it. Other seed fell into good soil. It grew and produced fruit—one hundred times as much as was sown.” As he said these things, he called out, “Whoever has ears to hear, let him hear!”

His disciples asked him, “What does this parable mean?”

10 He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest I speak in parables so that ‘even though they see, they may not see, and even though they hear, they may not understand.’ [1] 11 This is the meaning of the parable: The seed is the word of God. 12 Those along the path are the ones who hear it, but then the Devil comes and takes away the word from their hearts to keep them from believing and being saved. 13 Those on the rocky ground are the ones who, when they hear, receive the word with joy, but they have no root. So they believe for a while, but then fall away in a time of testing. 14 The seeds that fell into the thorns are the ones who hear the word, but as they go on their way they are choked by the worries, riches, and pleasures of life, so they do not mature. 15 And the seeds in the good ground are the ones who hear the word with an honest and good heart, hold on to it tightly, and produce fruit as they patiently endure.

16 “No one lights a lamp and then hides it under a jar or puts it under a bed. Instead, he puts it on a stand so that those who enter may see the light. 17 For nothing is hidden that will not be revealed, and nothing is secret that will not be made known and come to light. 18 So listen carefully, because whoever has will be given more, and whoever does not have, even what he thinks he has will be taken away from him.”

Jesus’ Mother and Brothers

19 Jesus’ mother and brothers came to him, but they could not get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting to see you.”

21 But he answered them, “My mother and brothers are those who are hearing and doing the word of God.”

Footnotes

  1. Luke 8:10 Isaiah 6:9




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 19

Through My Bible Yr 03 – February 19

Luke 7:36 – 8:3

Through My Bible – February 19

Luke 7:36 – 8:3 (EHV)

See series: Through My Bible

Luke 7

Jesus Is Anointed by a Sinful Woman

36 A certain one of the Pharisees asked Jesus to eat with him. Jesus entered the Pharisee’s house and reclined at the table. 37 Just then a sinful woman from that town learned that he was reclining in the Pharisee’s house. She brought an alabaster jar of perfume, 38 stood behind him near his feet weeping, and began to wet his feet with her tears. Then she began to wipe them with her hair while also kissing his feet and anointing them with the perfume. 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would realize who is touching him and what kind of woman she is, because she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

He said, “Teacher, say it.”

41 “A certain moneylender had two debtors. The one owed five hundred denarii, [1] and the other fifty. 42 When they could not pay, he forgave them both. So, which of them will love him more?”

43 Simon answered, “I suppose the one who had the larger debt forgiven.”

Then he told him, “You have judged correctly.” 44 Turning toward the woman, he said to Simon, “Do you see this woman? I entered your house, but you did not give me water for my feet. Yet she has wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but she, from the time I entered, has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with perfume. 47 Therefore I tell you, her many sins have been forgiven; that is why she loved so much. But the one who is forgiven little loves little.” 48 Then Jesus said to her, “Your sins have been forgiven.”

49 Those reclining at the table with him began to say among themselves, “Who is this who even forgives sins?”

50 He said to the woman, “Your faith has saved you. Go in peace.”

Preaching the Gospel

Luke 8

Soon afterward Jesus was traveling from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with him and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had gone out; Joanna, the wife of Cuza, Herod’s household manager; Susanna; and many others who provided support for them [2] out of their own possessions.

Footnotes

  1. Luke 7:41 A denarius was worth about one day’s wage.
  2. Luke 8:3 Some witnesses to the text read him.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 18

Through My Bible Yr 03 – February 18

Luke 7:18-35

Through My Bible – February 18

Luke 7:18-35 (EHV)

See series: Through My Bible

Luke 7

John the Baptist and Christ

18 John’s disciples told him about all these things. 19 Calling two of his disciples to him, he sent them to Jesus [1] to ask, “Are you the one who was to come or should we look for someone else?” 20 When the men had arrived, they said to Jesus, “John the Baptist sent us to ask you, ‘Are you the one who was to come or should we look for someone else?’”

21 At that time Jesus healed many people of their diseases, afflictions, and evil spirits. And he gave many blind people the ability to see. 22 Jesus answered them, “Go, tell John what you have seen and heard: The blind receive their sight, the lame walk, the lepers are healed, the deaf hear, the dead are raised, and the good news is preached to the poor. 23 Blessed is the one who does not fall away on account of me.”

24 After John’s messengers had left, Jesus began to talk to the crowds about John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 No. Then what did you go out to see? A man dressed in soft clothing? Yet those who are dressed in splendid clothing and live in luxury are in royal palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet. 27 This is the one about whom it is written: ‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ [2]

28 “Yes, I tell you, [3] among those born of women there is no prophet [4] greater than John. Yet the one who is least in the kingdom of God is greater than he.”

29 When all the people (including the tax collectors) heard this, they declared that God was just, since they were baptized with the baptism of John. 30 But the Pharisees and the legal experts rejected God’s purpose for themselves by not being baptized by him.

31 “To what then will I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling to one another, ‘We played the flute for you, and you did not dance. We sang a dirge, and you did not weep.’ 33 For John the Baptist has come without eating bread or drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is declared right by all her children.”

Footnotes

  1. Luke 7:19 Some witnesses to the text read the Lord.
  2. Luke 7:27 Malachi 3:1
  3. Luke 7:28 Some witnesses to the text read I tell you the truth.
  4. Luke 7:28 Some witnesses to the text read no one.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 17

Through My Bible Yr 03 – February 17

Luke 7:1-17

Through My Bible – February 17

Luke 7:1-17 (EHV)

See series: Through My Bible

Luke 7

A Believing Centurion

1 After Jesus had finished saying all these things to the people who were listening, he went into Capernaum. A centurion’s servant, who was valuable to him, was sick and about to die. When the centurion heard about Jesus, he sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they begged him earnestly, saying, “He is worthy of having you do this for him, because he loves our nation, and he built our synagogue for us.”

Jesus went with them. When he was not far from the house, the centurion sent friends to tell Jesus, “Lord, do not trouble yourself, because I do not deserve to have you come under my roof. That is why I did not consider myself worthy to come to you. But say the word, and my servant will be healed. For I am also a man placed under authority, having soldiers under me. I say to this one, ‘Go!’ and he goes; and to another one, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”

When Jesus heard these things, he was amazed at him. He turned to the crowd that was following him and said, “I tell you, I have not found such great faith, not even in Israel.” 10 And when the men who had been sent returned to the house, they found the servant well.

Jesus Raises a Widow’s Son

11 Soon afterward [1] Jesus went on his way to a town called Nain, and [2] his disciples and a large crowd were traveling with him. 12 As he was approaching the town gate, there was a dead man being carried out, the only son of his mother. She was a widow, and a considerable crowd from the town was with her. 13 When the Lord saw her, he had compassion on her and said to her, “Do not cry.” 14 He went up to the open coffin, touched it, and the pallbearers stopped. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to speak, and Jesus gave him to his mother.

16 Fear gripped all of them, and they glorified God, saying, “A great prophet has arisen among us” and “God has visited his people!” 17 This was reported about him in all of Judea and in all the surrounding countryside.

Footnotes

  1. Luke 7:11 Some witnesses to the text read On the next day.
  2. Luke 7:11 Some witnesses to the text add many of.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 16

Through My Bible Yr 03 – February 16

Luke 6:37-49

Through My Bible – February 16

Luke 6:37-49 (EHV)

See series: Through My Bible

Luke 6

Consider the Beam in Your Own Eye

37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure pressed down, shaken together, and running over will be poured into your lap. In fact, the measure with which you measure will be measured back to you.”

39 He also told them a parable: “A blind man cannot guide a blind man, can he? Won’t they both fall into a pit? 40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. 41 Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? 42 Or how can you tell your brother, ‘Brother, let me remove the speck in your eye,’ when you do not see the beam in your own eye? Hypocrite! First remove the beam from your own eye, and then you will see clearly to remove the speck in your brother’s eye.

Listen and Do

43 “Certainly a good tree does not produce bad fruit, and a bad tree does not produce good fruit. 44 In fact, each tree is known by its own fruit. For people do not gather figs from thorn bushes, and they do not gather grapes from a bramble bush. 45 The good person brings what is good out of the good stored in his heart, and the evil person brings what is evil out of the evil within. [1] To be sure, what his mouth speaks flows from the heart.

46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 Everyone who comes to me and listens to my words and does them—I will show you what he is like: 48 He is like a man building a house who dug down deep and laid a foundation on bedrock. When a flood came, the river beat against that house but could not shake it, because it was founded on bedrock. [2] 49 But the one who listened to my words and did not do them is like a man who built a house on the ground without a foundation. When the river broke against it, it fell immediately, and that house was completely destroyed.”

Footnotes

  1. Luke 6:45 Some witnesses to the text read out of the evil treasure of his heart.
  2. Luke 6:48 A few witnesses to the text read because it was well built.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 15

Through My Bible Yr 03 – February 15

Luke 6:12-36

Through My Bible – February 15

Luke 6:12-36 (EHV)

See series: Through My Bible

Luke 6

Jesus Sends Out the Twelve

12 It happened in those days that Jesus went up on the mountain to pray, and he spent all night in prayer to God. 13 When it was day, he summoned his disciples and chose twelve of them, whom he also called apostles: 14 Simon, whom he also named Peter, and his brother Andrew; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, also Simon, who was called the Zealot; 16 Judas the son of James, and Judas Iscariot, who became a traitor.

Jesus Heals Many

17 He went down with them and stood on a level place with a large crowd of his disciples and a large number of people from all Judea and Jerusalem, as well as from the coastal area of Tyre and Sidon. These people came to listen to him and to be healed of their diseases. 18 Those who were troubled by unclean spirits were also cured. 19 The whole crowd kept trying to touch him, because power was going out from him and healing them all.

Blessings and Woes

20 He lifted up his eyes to his disciples and said:

Blessed are you who are poor,
    because yours is the kingdom of God.
21 Blessed are you who hunger now,
    because you will be satisfied.
Blessed are you who weep now,
    because you will laugh.
22 Blessed are you whenever people hate you,
and whenever they exclude and insult you
and reject your name as evil because of the Son of Man.

23 “Rejoice in that day and leap for joy because of this: Your reward is great in heaven! The fact is, their fathers constantly did the same things to the prophets.”

24 But woe to you who are rich,
    because you are receiving your comfort now.
25 Woe to you who are well fed now,
    because you will be hungry.
Woe to you who laugh now,
    because you will be mourning and weeping.
26 Woe to you when all people speak well of you,
    because that is how their fathers constantly treated the
        false prophets.

Love Your Enemies

27 “But I say to you who are listening: Love your enemies. Do good to those who hate you. 28 Bless those who curse you. Pray for those who mistreat you. 29 If someone strikes you on one cheek, offer the other too. If someone takes away your coat, do not withhold your shirt. 30 Give to everyone who asks you, and if anyone takes away your things, do not demand them back.

31 “Treat others just as you would want them to treat you. 32 If you love those who love you, what credit is that to you? To be sure, even the sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? Even the sinners do the same thing. 34 If you lend to those from whom you expect to be repaid, what credit is that to you? Even the sinners lend to sinners in order to be paid back in full. 35 Instead, love your enemies, do good and lend, expecting nothing in return. Your reward will be great, and you will be sons of the Most High, because he is kind to the unthankful and the evil. 36 Be merciful, just as your Father is merciful.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 14

Through My Bible Yr 03 – February 14

Luke 5:27 – 6:11

Through My Bible – February 14

Luke 5:27 – 6:11 (EHV)

See series: Through My Bible

Luke 5

The Calling of Levi (Matthew)

27 After these things, Jesus went out and saw a tax collector by the name of Levi sitting at the tax collector’s booth. He said to him, “Follow me.”

28 Levi left everything, got up, and followed Jesus. 29 Levi gave a great banquet for him in his house. There was a large crowd of tax collectors and others dining with them. 30 The Pharisees and experts in the law grumbled against his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”

31 Jesus answered them, “The healthy do not need a physician, but the sick do. 32 I have not come to call the righteous, but sinners to repentance.”

A Question About Fasting

33 They said to him, “Why do John’s disciples fast and pray often, and so do the Pharisees’ disciples, but yours go on eating and drinking?”

34 Jesus said to them, “You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? 35 But the days will come when the bridegroom will be taken away from them. Then, in those days, they will fast.”

36 He told them a parable: “No one tears a patch from a new garment and puts it on an old garment. If he does, he will tear the new garment, and the patch from the new garment will not match the old one. 37 And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, it will be spilled, and the skins will be ruined. 38 Instead, new wine must be put into fresh wineskins so both are preserved. 39 And no one wants new wine while drinking old wine, because he says, ‘The old is fine.’”

Lord of the Sabbath

Luke 6

When Jesus was going through the grain fields on a Sabbath day, his disciples were picking heads of grain, rubbing them in their hands, and eating them. But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath?”

Jesus answered them, “Haven’t you read what David did when he was hungry (he and his companions)? He went into the house of God, took and ate the Bread of the Presence, which is lawful only for the priests to eat. He also gave some to his companions.” Jesus also said to them, “The Son of Man is Lord of the Sabbath.”

Jesus Heals a Man With a Withered Hand

On another Sabbath he went into the synagogue and taught. A man was there whose right hand was withered. The experts in the law and the Pharisees were watching him closely, to see if he would heal on the Sabbath. They wanted to find a reason to accuse him. But he always knew their thoughts. He said to the man with the withered hand, “Stand up and step forward.” [1] He got up and stood there. Then Jesus said to them, “I will ask you something. Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy it?” 10 He looked around at all of them and told the man, “Stretch out your hand.” He did, and his hand was restored. 11 They were filled with rage and began discussing with one another what they could do to Jesus.

Footnotes

  1. Luke 6:8 Or Get up and stand in the center




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 13

Through My Bible Yr 03 – February 13

Luke 5:12-26

Through My Bible – February 13

Luke 5:12-26 (EHV)

See series: Through My Bible

Luke 5

Jesus Heals a Leper

12 On another occasion, Jesus was in one of the towns, and there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, “Lord, if you are willing, you can make me clean.”

13 Jesus stretched out his hand and touched him. “I am willing,” he said. “Be made clean.”

Immediately the leprosy left him. 14 Jesus ordered him to tell no one, “But go, show yourself to the priest, and offer what Moses commanded for your cleansing, as a testimony for them.” 15 The news about him spread even more, and large crowds gathered to listen and be healed of their sicknesses. 16 But Jesus often withdrew to deserted places and prayed.

Jesus Forgives Sins

17 On one of the days while Jesus was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and from Jerusalem. The power of the Lord was with him to heal. 18 Just then, men who were carrying a paralyzed man on a stretcher tried to bring him in and lay him in front of Jesus. 19 Since they did not find a way to bring him in because of the crowd, they went up on the roof and lowered him down through the tiles on his stretcher into the middle of the crowd, right in front of Jesus. 20 When he saw their faith, he said, “Man, your sins have been forgiven.”

21 The experts in the law and the Pharisees began to think to themselves, “Who is this fellow who speaks blasphemies? Who can forgive sins except God alone?”

22 But Jesus knew their thoughts and answered them, “Why are you thinking this in your hearts? 23 Which is easier: to say, ‘Your sins have been forgiven,’ or to say, ‘Get up and walk’? 24 But so that you may know that the Son of Man has authority on earth to forgive sins. . .” He said to the paralyzed man, “I tell you, get up, take your stretcher, and go home.”

25 Immediately, he stood up in front of them, picked up what he had been lying on, and went home glorifying God. 26 They were all astonished and glorified God. They were also filled with reverence and said, “We have seen wonderful things today.”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – February 12

Through My Bible Yr 03 – February 12

Luke 5:1-11

Through My Bible – February 12

Luke 5:1-11 (EHV)

See series: Through My Bible

Luke 5

The Calling of the First Disciples

1 One time, while the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. [1] He saw two boats there along the lakeshore. The fishermen had left them and were washing their nets. Jesus got into one of the boats, which belonged to Simon, and asked him to put out a little from the shore. He sat down and began teaching the crowds from the boat. When he had finished speaking, he said to Simon, “Put out into the deep water, and let down your nets for a catch.”

Simon answered him, “Master, we worked hard all through the night and caught nothing. But at your word I will let down the nets.” When they had done this, they caught a great number of fish, and their nets were about to tear apart. They signaled their partners in the other boat to come and help them. They came and filled both boats, so that they began to sink. When Simon Peter saw this, he fell down at Jesus’ knees, saying, “Go away from me, because I am a sinful man, Lord.” For Peter and all those with him were amazed at the number of fish they had caught, 10 and so were James and John, the sons of Zebedee, who were partners with Simon.

Jesus said to Simon, “Have no fear. From now on you will be catching people.”

11 After they brought their boats to the shore, they left everything and followed him.

Footnotes

  1. Luke 5:1 This is the Sea of Galilee.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.