Through My Bible Yr 01 – October 09

Through My Bible Yr 01 – October 09

1 Kings 19

Through My Bible – October 09

1 Kings 19 (EHV)

See series: Through My Bible

Elijah Flees to the Wilderness

1 Then Ahab told Jezebel everything that Elijah had done, including the fact that he had killed all their prophets with the sword. So Jezebel sent a messenger to say to Elijah, “May the gods punish me severely and even double it, if by this time tomorrow I have not made your life like one of theirs.”

Elijah was afraid, [1] and he ran for his life. He went to Beersheba, which belongs to Judah, and he left his servant there. But he himself went a day’s journey into the wilderness. There he sat down under a broom tree, where he prayed that he would die. He said, “I’ve had enough, Lord. Take my life, for I am no better than my fathers.” Then he lay down and went to sleep under the broom tree.

Suddenly an angel touched him and said, “Get up and eat.”

Then he looked around, and near his head there was a loaf of bread baking on coals and a jar of water, so he ate and drank, and then he lay down again.

Then the angel of the Lord came back a second time and touched him and said, “Get up and eat, because the journey is too much for you.”

So he got up and ate and drank. Then, with the strength gained from that food, he walked for forty days and forty nights to Horeb, the mountain of God. He came to a cave and spent the night there.

Then the word of the Lord suddenly came to him, saying, “Why are you here, Elijah?”

10 He said, “I have been very zealous for the Lord, the God of Armies, but the people of Israel have abandoned your covenant. They have torn down your altars and killed your prophets with the sword. I alone am left, and they are seeking to take my life.”

11 Then the Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is passing by.” Then a great and powerful wind tore the mountains and shattered rocks before the Lord, but the Lord was not in the wind.

After the wind came an earthquake, but the Lord was not in the earthquake.

12 After the earthquake there was a fire, but the Lord was not in the fire.

After the fire there was a soft, whispering voice.

13 When Elijah heard it, he wrapped his face in his cloak, and he went out and stood at the entrance to the cave. Then a voice came to him and said, “Why are you here, Elijah?”

14 He said, “I have been very zealous for the Lord, the God of Armies, but the people of Israel have abandoned your covenant. They have torn down your altars and killed your prophets with the sword. I alone am left, and they are seeking to take my life.”

15 Then the Lord said to him, “Go back the way you came and go to the Wilderness of Damascus. When you get there, you are to anoint Hazael as king over Aram. 16 You will also anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel Meholah as prophet in your place. 17 Whoever escapes the sword of Hazael, Jehu will kill, and whoever escapes the sword of Jehu, Elisha will kill. 18 But I have preserved in Israel seven thousand whose knees have not bent to Baal and whose lips have not kissed him.”

Elijah Calls Elisha

19 So Elijah went from there and found Elisha son of Shaphat. Elisha was doing the plowing with twelve teams of oxen in front of him, and he himself was driving the twelfth team. Elijah crossed over to him and threw his cloak over him. 20 Then Elisha left the oxen and ran after Elijah. He said, “Let me kiss my father and my mother good-bye! Then I will follow you.”

Then Elijah said, “Go back! For what have I done to you?”

21 So Elisha turned back from following him. Then he took the team of oxen and slaughtered them. Using the equipment from the oxen as fuel, he cooked the meat and gave it to the people, and they ate. Then he got up, followed Elijah, and served him.

Footnotes

  1. 1 Kings 19:3 The translation follows the ancient versions and a minority of Hebrew manuscripts. The main Hebrew text reads Elijah saw.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – October 08

Through My Bible Yr 01 – October 08

1 Kings 17 – 18

Through My Bible – October 08

1 Kings 17 – 18 (EHV)

See series: Through My Bible

Elijah Stops the Rain

1 Kings 17

Elijah from Tishbe, one of the settlers in Gilead, said to Ahab, “As surely as the Lord lives, the God of Israel before whom I stand, there will be no dew or rain during the coming years, except at my word.”

Then the word of the Lord came to him: “Leave this place and turn east. Hide yourself by the Kerith Ravine, east of the Jordan. You will drink from the stream, and I will command the ravens to provide for you there.”

So Elijah went and did just as the Lord had said. He lived in the Kerith Ravine, east of the Jordan. The ravens brought him bread and meat in the morning and in the evening, and he drank from the stream.

Elijah and the Widow of Zarephath

After some time the stream dried up because there had been no rain in the land. Then the word of the Lord came to him: “Get up! Go to Zarephath, which belongs to Sidon, and live there. I have commanded a woman there, a widow, to provide for you.”

10 So he got up and went to Zarephath. He came to the city gate, and there he saw a widow gathering sticks. He called to her and said, “Please give me a little water in a jar, so that I can have something to drink.”

11 When she went to get it, he called to her, “Please bring me a piece of bread.”

12 She said, “As surely as the Lord your God lives, I have no food except a handful of flour in a jar and a little olive oil in a pitcher. See, I am gathering a couple of sticks so that I can go and prepare it for myself and my son, so that we can eat it and then die.”

13 Elijah said to her, “Do not be afraid. Go and do just as you said. But first make a small loaf of bread for me from the flour and bring it out to me. Then go and make another for you and your son. 14 For this is what the Lord, the God of Israel, says. The jar of flour will not run out and the pitcher of oil will not become empty until the day the Lord sends rain to water the surface of the ground.”

15 So she went and did exactly as Elijah said. He and she, as well as her household, were able to eat for many days. 16 The jar of flour did not run out, and the pitcher of oil did not become empty, just as the Lord had said through Elijah.

The Widow’s Son Dies

17 After these events, the son of the woman who owned the house became ill. The illness became worse until he stopped breathing.

18 Then she said to Elijah, “What is the issue between us, man of God? Have you come to remind me of my sins and to kill my son?”

19 He said to her, “Bring your son to me.” Then he took him and carried him to the upstairs room where he was living, and he laid him on his bed. 20 Then he cried out to the Lord, “O Lord, my God, have you sent tragedy on this woman with whom I am staying by killing her son?”

21 Then he stretched himself out on the boy three times, and he cried out to the Lord, “O Lord, my God, let this boy’s soul [1] return to his body!” 22 The Lord listened to Elijah’s voice, and the boy’s soul returned to his body, and he came to life. 23 Then Elijah took the boy and brought him down to the house from his upstairs room, and he gave him to his mother.

Elijah said, “See, your son is alive!”

24 The woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is true.”

Elijah Confronts the Prophets of Baal and Asherah

1 Kings 18

After a long time, the word of the Lord came to Elijah. (It was during the third year.) He said, “Go and present yourself to Ahab, and I will send rain to water the surface of the ground.” So Elijah went to present himself to Ahab.

Now the drought was severe in Samaria. Ahab had summoned his servant Obadiah, the palace administrator. Obadiah was devoted to serving [2] the Lord. When Jezebel was exterminating the prophets of the Lord, Obadiah had taken one hundred prophets and kept them hidden in two caves, fifty in each cave, and he provided food and water for them.

Ahab said to Obadiah, “Go through the land to all the springs and all the streams. Maybe we will find enough grass so that we can keep the horses and mules alive, and we will not have to slaughter the cattle.” In order to cover the whole land, they divided it between the two of them. Ahab went one way by himself, and Obadiah went another way by himself.

While Obadiah was on the way, Elijah suddenly met him. Obadiah recognized him and fell on his face and said, “Is that you, my lord Elijah?”

Elijah answered him, “Yes, it is. Go and tell your master, ‘Elijah is here.’”

But Obadiah said, “How have I sinned that you would hand your servant over to Ahab for him to kill me? 10 As surely as the Lord your God lives, there is no country or kingdom where my master has not sent someone to look for you. When they said, ‘He is not here,’ then he made that kingdom and nation swear that they could not find you. 11 But now you are telling me, ‘Go, tell your master that Elijah is here.’ 12 As soon as I leave you, the Spirit of the Lord will carry you to some place I do not know. When I go to tell Ahab and he then does not find you, he will kill me, even though your servant has been devoted to the Lord since my youth.

13 “Has my lord not been told what I did when Jezebel was killing the prophets of the Lord? I kept one hundred of the prophets of the Lord hidden in two caves, fifty in each, and I provided food and water for them. 14 But now you are saying, ‘Go and tell your master that Elijah is here.’”

15 But Elijah said to him, “As surely as the Lord of Armies lives, before whom I stand, I will present myself to him today.” 16 So Obadiah went to meet Ahab, and he informed him. Then Ahab came to meet Elijah.

17 When Ahab saw Elijah, Ahab said to him, “Is that you, the one who brings trouble on Israel?”

18 Elijah said, “It is not I who have brought trouble on Israel, but rather you and your father’s house, because you abandoned the Lord’s commandments and followed the Baals. 19 But now gather all Israel before me on Mount Carmel, along with the four hundred fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.” 20 So Ahab sent word to all the people of Israel, and he assembled the prophets on Mount Carmel.

21 Then Elijah said to all the people, “How long will you stagger around on two crutches? If the Lord is God, follow him. If Baal is God, follow him.” But the people did not answer him a single word.

22 Then Elijah said to the people, “I am the only one left of the Lord’s prophets, but the prophets of Baal total four hundred fifty men. 23 Provide two bulls for us. Let them choose one bull for themselves and cut it up and place it on the firewood, but they are not to light the fire. I will prepare the other bull and place it on the firewood, but I will not light the fire. 24 Then you will call on the name of your god, and I will call on the name of the Lord. The god who answers with fire, he is God.”

All the people said, “This proposal is good.”

25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull, and you go first because there are so many of you. Call on the name of your god. But do not light the fire.”

26 So they took the bull which had been given to them and prepared it. Then they called on the name of Baal from morning until noon, “Baal! Answer us!” But there was not a sound. No one answered. So they staggered [3] around the altar which they had made.

27 When noon came, Elijah mocked them: “Shout louder! He is a god, isn’t he? He may be deep in thought or busy or on a journey. Perhaps he is asleep and will wake up!” 28 So they cried out with a loud voice, and according to their practice they cut themselves with daggers and spears until their blood flowed. 29 After noon, they kept up a prophetic frenzy until the time of the evening sacrifice, but there was no sound. No one answered. There was no response.

30 Then Elijah said to all the people, “Come here to me.” So they came to him, and he repaired the altar of the Lord, which had been torn down. 31 Elijah took twelve stones, one for each of the tribes of the sons of Jacob, to whom the word of the Lord had come and had proclaimed, “Your name shall be Israel.” 32 He built the stones into an altar in the name of the Lord. Around it he made a trench big enough to hold about twenty-five pounds [4] of seed. 33 He arranged the wood, cut up the bull, and placed it on the wood.

Then he said, “Fill four jars with water and pour it on the sacrifice and on the wood.” 34 Then he said, “Do it again.” So they did it again. Then he said, “Do it a third time.” So they did it a third time. 35 The water flowed all around the altar. It even filled the trench.

36 When the time of the evening sacrifice had arrived, Elijah the prophet stood up and said, “O Lord, the God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel and that I am your servant and that I have done all these things by your word. 37 Answer me, Lord! Answer me so that this people will know that you, O Lord, are God and that you are turning their hearts back to you.”

38 Fire from the Lord fell on the sacrifice and on the wood, the stones, and the dirt. It even licked up the water in the trench. 39 When all the people saw this, they fell on their knees and said, “The Lord, he is God! The Lord, he is God!”

40 Elijah said to them, “Seize the prophets of Baal! Do not let a single one of them escape!” So they seized them, and Elijah brought them down to the Kishon River and slaughtered them there.

41 Then Elijah said to Ahab, “Go up, eat and drink, for I hear the sound of a heavy rainstorm.” 42 So Ahab went to eat and drink, but Elijah went up to the top of Mount Carmel. He bent down to the ground and put his face between his knees. 43 He said to his servant, “Go up and look toward the sea.”

So his servant went up and looked, and he said, “There is nothing.”

But seven times Elijah told him, “Go again.”

44 On the seventh time the servant said, “There is a cloud as small as a man’s hand rising from the sea.”

Then Elijah said to him, “Go up and tell Ahab, ‘Hitch up your chariot and go down so that the rain does not stop you.’”

45 Meanwhile, the skies got dark with clouds and wind, and there was a heavy rain. So Ahab got into his chariot and went to Jezre’el. 46 But the hand of the Lord was on Elijah, and he hiked up his garments around his waist and ran ahead of Ahab until he came to Jezre’el.

Footnotes

  1. 1 Kings 17:21 Or life, both here and in verse 22
  2. 1 Kings 18:3 Literally greatly feared
  3. 1 Kings 18:26 An insulting description of their dancing
  4. 1 Kings 18:32 Hebrew two seahs




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – October 07

Through My Bible Yr 01 – October 07

1 Kings 16:8-34

Through My Bible – October 07

1 Kings 16:8-34 (EHV)

See series: Through My Bible

1 Kings 16

In the twenty-sixth year of Asa king of Judah, Elah son of Ba’asha became king over Israel in Tirzah for two years. But his officer Zimri, the commander of half his chariots, conspired against him while Elah was in Tirzah getting drunk at the house of Arza, the palace administrator of Tirzah. 10 Zimri came in and struck him down and killed him in the twenty-seventh year of Asa king of Judah, and he became king in his place.

11 When Zimri became king, as soon as he was seated on the throne, he struck down the entire house of Ba’asha. He did not leave for him anyone who urinates against the wall, [1] neither relatives nor friends. 12 So Zimri exterminated the entire house of Ba’asha according to the word of the Lord, which he spoke to Ba’asha through the prophet Jehu. 13 He did this because of all the sins which Ba’asha and his son Elah committed and which they caused Israel to commit. They provoked the Lord, the God of Israel, to anger with their useless idols. 14 As for the rest of Elah’s acts and everything he did, are they not written in the annals of the kings of Israel?

Zimri King of Israel

15 In the twenty-seventh year of Asa king of Judah, Zimri reigned as king in Tirzah for seven days. The army was laying siege to Gibbethon, which belonged to the Philistines. 16 The army which was laying siege heard the report that Zimri had conspired against the king and had already struck him down. So in the camp on that day all Israel made Omri, the commander of the army, king over Israel. 17 Then Omri and all Israel went up from Gibbethon and laid siege to Tirzah. 18 When Zimri saw that the city had fallen, he went into the fortified part of the palace, and he burned it down on himself. So he died 19 because of the sin he committed by doing evil in the eyes of the Lord by walking in the ways of Jeroboam and in the sin which he had caused Israel to commit. 20 As for the rest of Zimri’s acts and the conspiracy he led, are they not written in the annals of the kings of Israel?

Omri King of Israel

21 Then the people of Israel were divided. Half of the people supported making Tibni son of Ginath king. Half supported Omri. 22 But the people who were for Omri were stronger than the people who were for Tibni son of Ginath, so Tibni died, and Omri became king.

23 In the thirty-first year of Asa king of Judah, Omri became king over Israel for twelve years. He ruled for six years in Tirzah. 24 Then he bought the hill of Samaria from Shemer for two talents [2] of silver. He built up the hill, and he named the city he built after Shemer, the owner of the hill of Samaria. [3]

25 Omri did evil in the eyes of the Lord. He committed more evil than all those who had gone before him. 26 He walked in all the ways of Jeroboam son of Nebat and in the sin which he caused Israel to commit, provoking the Lord, the God of Israel, to anger with his useless idols. 27 As for the rest of Omri’s acts, the things he did, and the mighty deeds he accomplished, are they not written in the annals of the kings of Israel? 28 Omri rested with his fathers, and he was buried in Samaria. Then his son Ahab became king in his place.

Ahab Son of Omri, King of Israel

29 Ahab son of Omri became king over Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri ruled over Israel in Samaria for twenty-two years. 30 Ahab son of Omri committed more evil in the eyes of the Lord than all those who had gone before him. 31 He considered it a trivial thing to walk in the sins of Jeroboam son of Nebat. He married Jezebel daughter of Ethbaal, king of the Sidonians. He served Baal and bowed down to him. 32 He erected an altar to Baal in the house of Baal which he built in Samaria. 33 Ahab made an Asherah pole and did even more to provoke the Lord God of Israel than all the kings of Israel who had gone before him.

34 In the days of Ahab, Hiel of Bethel built Jericho. At the cost of his firstborn son Abiram, he laid its foundations, and at the cost of his youngest son Segub, he set up its gates. This fulfilled the word of the Lord which he had spoken through Joshua son of Nun.

Footnotes

  1. 1 Kings 16:11 This seems to be a crude term used only when making threats of a violent death.
  2. 1 Kings 16:24 One hundred fifty pounds
  3. 1 Kings 16:24 The Hebrew for Samaria (Shomron) is derived from the name of Shemer.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – October 06

Through My Bible Yr 01 – October 06

1 Kings 15:1 – 16:7

Through My Bible – October 06

1 Kings 15:1 – 16:7 (EHV)

See series: Through My Bible

Abijam (Abijah) Son of Rehoboam, King of Judah

1 Kings 15

In the eighteenth year of King Jeroboam son of Nebat, Abijam [1] became king over Judah. He ruled for three years in Jerusalem. His mother’s name was Ma’akah, granddaughter of Abishalom. [2] He walked in all the sins which his father had practiced before him, and his heart was not fully devoted to the Lord as the heart of his grandfather David had been. But for the sake of David, the Lord his God gave him a lamp in Jerusalem by raising up his son after him and by making Jerusalem strong. He did this because David had done what was right in the eyes of the Lord, and he did not turn from all that the Lord commanded all the days of his life, except in the matter of Uriah the Hittite.

There was war between Rehoboam and Jeroboam all the days of his life. As for the rest of Abijam’s acts and everything he did, are they not written in the annals of the kings of Judah? There was war between Abijam and Jeroboam. Abijam rested with his fathers, and they buried him in the City of David. Then his son Asa became king in his place.

Asa Son of Abijam, King of Judah

In the twentieth year of Jeroboam king of Israel, Asa king of Judah became king. 10 He ruled for forty-one years in Jerusalem. His grandmother’s [3] name was Ma’akah granddaughter of Abishalom. 11 Asa did what was right in the eyes of the Lord as his father David had done. 12 He drove the male shrine prostitutes out of the land, and he removed all the filthy idols which his fathers had made. 13 In addition, he also removed his grandmother Ma’akah from being queen mother because she had made an obscene image of Asherah. Asa cut down her obscene image and burned it in the Kidron Valley. 14 But the high places were not removed. Nevertheless, Asa’s heart was fully committed to the Lord all his days. 15 He brought silver and gold and vessels and utensils into the House of the Lord as dedicated offerings for himself and his father.

16 There was war between Asa and Ba’asha king of Israel throughout all their days. 17 Ba’asha king of Israel attacked Judah, and he fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah. 18 So Asa took all the silver and gold that was left in the treasuries of the House of the Lord and the treasuries of the king’s palace, and he gave them to his officials. Then King Asa sent them to Ben Hadad son of Tabrimmon, the son of Hezion king of Aram, who was living in Damascus. 19 He said, “There should be a treaty between you and me as there was between my father and your father. Look, I am sending you a gift of silver and gold. Come, break your treaty with Ba’asha king of Israel, so that he will withdraw from me.”

20 Ben Hadad listened to King Asa and sent the commanders of his army against the cities of Israel. They attacked Ijon, Dan, Abel Beth Ma’akah, and all of Kinneret, as well as all the land of Naphtali. 21 When Ba’asha heard about this, he stopped fortifying Ramah, and he stayed in Tirzah. 22 Then King Asa summoned all Judah—no one was exempt—and they carried away the stones of Ramah and the timber with which Ba’asha had been building, and King Asa used them to fortify Geba in Benjamin and Mizpah.

(2 Chronicles 16:11–17:1)

23 As for all the rest of Asa’s acts and all his mighty deeds and everything else he did and the cities he built, are they not written in the annals of the kings of Judah? But in his old age his feet became diseased. 24 Asa rested with his fathers, and they buried him in the City of David. Then his son Jehoshaphat became king in his place.

Nadab Son of Jeroboam, King of Israel

25 Nadab son of Jeroboam became king over Israel in the second year of Asa king of Judah. He ruled over Israel for two years. 26 He did evil in the eyes of the Lord. He walked in the ways of his father and in the sin which he had caused Israel to commit. 27 Ba’asha son of Ahijah from the house of Issachar conspired against him and struck him down in Gibbethon, which belongs to the Philistines. (Nadab and all Israel were laying siege to Gibbethon.) 28 Ba’asha killed him in the third year of Asa king of Judah and became king in his place.

Ba’asha Son of Ahijah, King of Israel

29 When Ba’asha became king, he struck down the whole house of Jeroboam, until it was exterminated according to the word of the Lord, which he had spoken through his servant Ahijah from Shiloh. For Jeroboam’s house he did not spare anyone who breathed, 30 because of the sins which Jeroboam committed and which he caused Israel to commit when he provoked the Lord, the God of Israel, to anger.

31 As for the rest of Nadab’s acts and everything he did, are they not written in the annals of the kings of Israel? 32 There was war between Asa and Ba’asha king of Israel all their days. 33 In the third year of Asa king of Judah, Ba’asha son of Ahijah became king over all Israel in Tirzah and reigned for twenty-four years. 34 He did evil in the eyes of the Lord by walking in the way of Jeroboam and in the sins that Jeroboam had caused Israel to commit.

God’s Judgment on Ba’asha

1 Kings 16

Then this word of the Lord came to Jehu son of Hanani against Ba’asha: “I raised you up from the dust and appointed you leader over my people Israel, but you have walked in the ways of Jeroboam, and you have caused my people Israel to sin, provoking me to anger with their sin. Look! I am about to burn up Ba’asha and his house. I will make your house like the house of Jeroboam son of Nebat. The dogs will eat those who belong to Ba’asha who die in the city, and the birds of the air will eat those who die in the country.”

As for the rest of Ba’asha’s acts and everything he did and his mighty deeds, are they not written in the annals of the kings of Israel? Ba’asha rested with his fathers, and he was buried in Tirzah. Then his son Elah became king in his place.

Elah Son of Ba’asha, King of Israel

The word of the Lord had come against Ba’asha and his house through the prophet Jehu son of Hanani, because of all the evil which he had done in the eyes of the Lord, provoking him to anger with the work of his hands by becoming like the house of Jeroboam, and also because he had struck down Jeroboam.

Footnotes

  1. 1 Kings 15:1 He is called Abijah in 2 Chronicles 13.
  2. 1 Kings 15:2 Abishalom is a variant spelling of Absalom. Literally, the Hebrew reads daughter of Abishalom. Data in 2 Chronicles 13:2 implies that Ma’a kah was Absalom’s granddaughter rather than his daughter.
  3. 1 Kings 15:10 Literally mother’s. But see verses 2 and 13 as well as 2 Chronicles 11:20 and 13:2.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – October 05

Through My Bible Yr 01 – October 05

1 Kings 14

Through My Bible – October 05

1 Kings 14 (EHV)

See series: Through My Bible

God’s Judgment on Jeroboam

1 At that time, Jeroboam’s son Abijah became very sick. So Jeroboam told his wife, “Go and disguise yourself so that you will not be recognized as Jeroboam’s wife. Then go to Shiloh. That is where the prophet Ahijah is. He is the one who told me that I would become king over this people. Take with you ten loaves of bread, some baked goods, and a jar of honey, and go to him. He will tell you what will happen to the boy.”

So Jeroboam’s wife did as she was told. She went to Shiloh and came to Ahijah’s house. Now Ahijah was no longer able to see due to old age. His eyes stared straight ahead. [1]

The Lord had told Ahijah, “Be ready! Jeroboam’s wife is coming to inquire from you about her son because he is seriously ill. When she comes, you will say this and this to her. But when she comes, she will be disguised.”

When Ahijah heard her footsteps as she came to the door, he said, “Come in, wife of Jeroboam! Why are you disguised? I am a messenger with bad news for you. Go and tell Jeroboam that this is what the Lord, the God of Israel, says.”

The Lord’s Message for Jeroboam

I raised you up from among the people, and I appointed you leader over my people Israel. I tore the kingdom from the house of David and gave it to you. But you have not been like my servant David, who kept my commands and followed me with all his heart by doing only what was right in my eyes. You have done more evil than all those who came before you, and you have made for yourself other gods and images of cast metal, provoking me to anger. You threw me behind your back.

10 Therefore, listen to this! I myself will bring disaster on the house of Jeroboam. I will exterminate everyone in Israel connected to Jeroboam, all those who urinate against the wall, [2] both bound and free. [3] I will burn up the house of Jeroboam as completely as manure is burned. 11 The dogs will eat those who belong to Jeroboam who die in the city, and the birds of the air will eat those who die in the country, because the Lord has spoken.

12 As for you, go home. As soon as your feet enter the city, the boy will die. 13 All Israel will mourn for him, and they will bury him. Indeed, from those who belong to Jeroboam he alone will be buried in a tomb, because in the house of Jeroboam some good is found in him before the Lord, the God of Israel. 14 Then the Lord will raise up for himself a king over Israel who will cut off the house of Jeroboam. This is the day. Indeed, it begins right now. [4]

15 The Lord will strike Israel until it sways like a reed swaying in the water. He will uproot Israel from this good land, which he gave to their fathers, and he will scatter them beyond the River, [5] because they made their Asherah poles, provoking the Lord to anger. 16 Yes, he will give Israel up because of the sins which Jeroboam himself committed and which he caused Israel to commit.

17 So Jeroboam’s wife got up, set out, and traveled to Tirzah. When she crossed the threshold of the house, the boy died. 18 They buried him, and all Israel mourned for him according to the word of the Lord, which he spoke through his servant, the prophet Ahijah.

19 As for the rest of Jeroboam’s acts, the wars he fought and the way he ruled, you can find them written in the annals [6] of the kings of Israel. 20 Jeroboam was king for twenty-two years. He rested with his fathers. Then his son Nadab became king in his place.

Rehoboam’s Reign

21 Meanwhile, Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he ruled for seventeen years in Jerusalem, the city the Lord had chosen from all the tribes of Israel to put his Name there. The name of Rehoboam’s mother was Na’amah the Ammonite.

22 Judah did evil in the eyes of the Lord, and they provoked him to anger more than all their fathers had done with the sins that they committed. 23 They built for themselves high places, sacred memorial stones, and Asherah poles on every high hill and under every leafy tree. 24 There were even male cult prostitutes in the land. They practiced all the abominations of the nations which the Lord had driven out before the people of Israel.

25 In the fifth year of King Rehoboam, Shishak king of Egypt attacked Jerusalem. 26 He took the treasures of the house of the Lord and the treasures of the king’s palace. He took everything, including all the gold shields that Solomon had made. 27 So King Rehoboam made bronze shields to replace them, and he entrusted them to the captains of the guard who were keeping watch at the entrance of the king’s palace. 28 Whenever the king went to the House of the Lord, the guards would carry the shields. Then the guards would return them to the armory.

29 As for the rest of Rehoboam’s acts and everything he did, are they not written in the annals of the kings of Judah? 30 There was war between Rehoboam and Jeroboam all their days. 31 Rehoboam rested with his fathers, and he was buried with his fathers in the City of David. The name of his mother was Na’amah the Ammonite. Then his son Abijam became king in his place.

Footnotes

  1. 1 Kings 14:4 Literally his eyes stood. Or his eyes had cataracts and he could not see.
  2. 1 Kings 14:10 This seems to be a crude term used only when making threats of a violent death.
  3. 1 Kings 14:10 It is uncertain which categories of people these terms refer to.
  4. 1 Kings 14:14 Literally this is the day and what also now. The meaning of the Hebrew for this sentence is uncertain.
  5. 1 Kings 14:15 That is, the Euphrates
  6. 1 Kings 14:19 Or chronicles




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – October 04

Through My Bible Yr 01 – October 04

1 Kings 12:33 – 13:34

Through My Bible – October 04

1 Kings 12:33 – 13:34 (EHV)

See series: Through My Bible

1 Kings 12

33 He instituted sacrifices on the altar which he had made in Bethel, on the fifteenth day of the eighth month, a month which he chose on his own. He instituted a festival for the people of Israel. He went up to the altar to send offerings up in smoke.

The Prophet From Judah Testifies Against Jeroboam

1 Kings 13

At that moment, by the word of the Lord, a man of God came from Judah to Bethel while Jeroboam was standing in front of the altar to send offerings up in smoke. He cried out against the altar by the word of Lord, “Altar! Altar! This is what the Lord says. Listen! A son will be born to the house of David. Josiah will be his name. On you he will slaughter the priests of the high places, who are burning offerings on you, and human bones will be burned on you.”

On that day he gave them a sign: “This is the sign which the Lord announces: This very altar will be torn apart, and the ashes on it will be poured out.”

When King Jeroboam heard this message that the man of God had proclaimed against the altar at Bethel, he pointed at him from the altar and cried, “Seize him!” But the hand that the king pointed at the man withered, and he could not pull it back. Then the altar was torn apart, and the ashes poured out from the altar in fulfillment of the sign which the man of God had given by the word of the Lord.

Then the king responded to the man of God, “Intercede before the Lord your God and pray on my behalf that my hand may be restored for me.” So the man of God interceded before the Lord, and the king’s hand was restored for him, so that it was like it had been before.

Then the king said to the man of God, “Come to the palace with me and eat something, and I will give you a gift.”

But the man of God said to the king, “Even if you gave me half your wealth, I would not go with you, and I would not eat bread or drink water in this place. For this is what I was commanded by the word of the Lord: Do not eat bread and do not drink water, and do not return by the way you came.” 10 So he left by a different road. He did not go back the same way he had come to Bethel.

The Prophets’ Sins

11 Another prophet, an old man, was living in Bethel. His sons [1] came and told him everything that the man of God had done that day in Bethel. They also reported to their father the words he had spoken to the king.

12 Then their father said to them, “Which road did he take?” So his sons showed him the road [2] which the man of God from Judah had taken.

13 He told his sons, “Saddle my donkey.” So they saddled his donkey, and he got on it. 14 He went after the man of God and found him sitting under a terebinth tree.

He said to him, “Are you the man of God who came from Judah?”

He answered, “I am.”

15 The old prophet said to him, “Come with me to my house and have something to eat.”

16 But he said, “No, I cannot return with you, or go with you, or eat bread and drink water with you in this place. 17 For I was told by the word of the Lord, ‘Do not eat bread and do not drink water there, and do not return by the same road you came on.’”

18 But the old prophet said to him, “I also am a prophet, just like you, and an angel told me by the word of the Lord, ‘Bring him back with you to your house so that he may eat bread and drink water.’” But he was lying to him. 19 Then the man of God returned with him and ate bread in his house and drank water.

20 While they were sitting at the table, the word of the Lord came to the prophet who had brought the man of God back. 21 He cried out to the man of God who had come from Judah, saying, “This is what the Lord says. Because you have rebelled against the mouth of the Lord and have not obeyed the command which the Lord your God gave you, 22 but instead you came back and ate bread and drank water in the place about which he had told you, ‘Do not eat bread or drink water there,’ your corpse will not enter the tomb of your fathers.”

23 Then after he ate and drank, the old prophet saddled the donkey for the prophet whom he had brought back. 24 As the man of God went on his way, a lion attacked him and killed him. His corpse was left lying on the road, and his donkey remained standing next to it. The lion was also standing next to the corpse. 25 Then some men who were passing by saw the corpse lying on the road, and the lion was standing next to the corpse. They came and told the story in the city where the old prophet lived.

26 When the prophet who had brought the man of God back from his journey heard this, he said, “This is the man of God who rebelled against the mouth of the Lord. Now the Lord has given him to the lion. It mauled him and killed him according to the word of the Lord, which he spoke to him.”

27 He said to his sons, “Saddle my donkey.” So they saddled it. 28 Then he went and found the corpse of the man of God lying on the road, with the donkey and the lion standing beside the corpse. The lion had not eaten the corpse nor had it mauled the donkey.

29 The old prophet picked up the corpse of the man of God, placed it on the donkey, and brought it back to his own city to mourn and to bury it. 30 He laid the corpse in his own tomb, and they mourned over him, “Oh, my brother!”

31 After he had buried him, the old prophet said to his sons, “When I die and you bury me, lay my bones to rest beside the bones of the man of God, in the same tomb where he is buried. 32 For the message which he proclaimed by the word of the Lord against the altar in Bethel and against all the shrines of the high places in the cities of Samaria will certainly come true.”

33 Even after this, Jeroboam did not turn from his evil way, but he continued to appoint all kinds of people as priests for the high places. He ordained anyone who wanted to be a priest for the high places. 34 This was the sin of the house of Jeroboam, which erased and exterminated it from the face of the earth.

Footnotes

  1. 1 Kings 13:11 Sons is the reading of the Greek Old Testament. The Hebrew text reads his son in this verse.
  2. 1 Kings 13:12 The translation showed him the road follows the Greek Old Testament. The Hebrew reads his sons had seen the road.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – October 03

Through My Bible Yr 01 – October 03

1 Kings 12:1-32

Through My Bible – October 03

1 Kings 12:1-32 (EHV)

See series: Through My Bible

1 Kings 12

Israel Rebels Against Rehoboam

1 Rehoboam went to Shechem, because all Israel had gone there to make him king.

When Jeroboam son of Nebat was still in Egypt where he had fled from King Solomon, he heard about this, and he returned from Egypt. [1] So the people sent for him.

Then Jeroboam and the entire assembly of Israel came and said to Rehoboam, “Your father made our yoke heavy. Now lighten your father’s harsh service and the heavy yoke he laid on us, and we will serve you.”

Rehoboam said to them, “Leave me for three days and then return to me.” So the people left.

Then King Rehoboam consulted the elders who had served his father Solomon while he was alive. He asked, “What answer do you advise me to give to these people?”

They said to him, “If today you become a servant to this people—if you serve them and answer them with kind words—then they will be your servants for all time.” [2]

But he rejected the advice which the old men offered him. Instead, he consulted the young men who had grown up with him and were serving him. He said to them, “What answer do you advise that we should give to these people who said to me, ‘Lighten the yoke that your father laid on us’?”

10 The young men who had grown up with him said, “This is what you should say to this people who said to you, ‘Your father laid a heavy yoke on us. Now lighten our yoke.’ Tell them this: ‘My little finger [3] is thicker than my father’s waist. [4] 11 My father imposed a heavy yoke on you. I will make your yoke heavier. My father punished you with whips, but I will punish you with scorpions.’” [5]

12 So Jeroboam and all the people came to Rehoboam on the third day, because the king had said, “Come back to me on the third day.”

13 The king answered the people harshly, because he had rejected the advice which the old men had offered. 14 He spoke to them as the young men advised him: “My father made your yoke heavy, and I will add to your yoke. My father punished you with whips, but I will punish you with scorpions.”

15 The king did not listen to the people, because this turn of events was from the Lord, in order to fulfill his word, which the Lord had spoken to Jeroboam son of Nebat through Ahijah from Shiloh.

16 All Israel saw that the king had not listened to them. So the people answered the king:

What share do we have in David?

No portion in the son of Jesse!

To your tents, Israel!

Now look after your own house, David!

So Israel went to their tents. [6]

17 Rehoboam continued to rule over the people of Israel who were living in the cities of Judah.

18 King Rehoboam sent out Adoram, [7] who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam, however, was able to get in his chariot to flee to Jerusalem.

19 So Israel has been in rebellion against the house of David until this day.

Jeroboam Becomes King of Israel

20 When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. No tribe was left which followed the house of David, except the tribe of Judah alone.

(2 Chronicles 11:1-4)

21 When Rehoboam returned to Jerusalem, he assembled the whole house of Judah and the tribe of Benjamin, one hundred eighty thousand specially chosen soldiers, to fight against the house of Israel and to restore the kingdom to Rehoboam, the son of Solomon.

22 But the word of God came to Shemaiah, the man of God: 23 “Say the following to Rehoboam son of Solomon, king of Judah, and to all the house of Judah and Benjamin and to the rest of the people. 24 This is what the Lord says. Do not attack and do not fight against your brothers, the people of Israel. Go home, every one of you, for this turn of events is from me.”

So they listened to the word of the Lord, and they returned home, just as the Lord said. 25 But Jeroboam fortified Shechem in the hill country of Ephraim, and he lived there. From there he also went out and fortified Penuel. [8]

The Sin of Jeroboam Son of Nebat

26 But Jeroboam said in his heart, “Now the kingship will go back to the house of David. 27 If this people goes up to offer sacrifices at the House of the Lord in Jerusalem, then the hearts of the people will return to their master, Rehoboam king of Judah. Then they will kill me and return to Rehoboam king of Judah.”

28 After the king sought advice, he made two golden calves and said to the people, “Going up to Jerusalem is too much trouble for you. Here are your gods, Israel, who brought you up from the land of Egypt!” 29 He set up one in Bethel and the other one in Dan.

30 This sin took hold, and the people traveled as far as Dan to worship. 31 Jeroboam also made shrines [9] on the high places, [10] and he appointed priests from all kinds of people, even though they were not Levites. 32 Jeroboam instituted a festival in the eighth month, on the fifteenth day of the month, like the festival [11] that is held in Judah. He offered sacrifices on the altar. He did this in Bethel, sacrificing to the calves he had made. He appointed priests in Bethel for the high places he had made.

Footnotes

  1. 1 Kings 12:2 Some Greek manuscripts read he returned from Egypt, and add the words and he came straight to his own city in the land of Zererah in the hill country of Ephraim. Some Greek manuscripts do not have verse 2. The parallel in 2 Chronicles 10:2 supports the reading he returned from Egypt. The Hebrew text in 1 Kings 12:2 reads he remained in Egypt.
  2. 1 Kings 12:7 Literally all the days
  3. 1 Kings 12:10 Literally my little one
  4. 1 Kings 12:10 Or thighs
  5. 1 Kings 12:11 Possibly a name for a particularly painful kind of scourge, both here and in verse 14
  6. 1 Kings 12:16 Go to their tents is a common idiom for go home. It does not imply that they all lived in tents.
  7. 1 Kings 12:18 Also called Adoniram or Hadoram
  8. 1 Kings 12:25 Also called Peniel
  9. 1 Kings 12:31 Literally houses
  10. 1 Kings 12:31 A high place is a shrine smaller than a temple. High places were often open-air shrines, located near the city gate or on a nearby hill.
  11. 1 Kings 12:32 That is, the Festival of Shelters (traditionally Tabernacles)




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – October 02

Through My Bible Yr 01 – October 02

1 Kings 10:14 – 11:43

Through My Bible – October 02

1 Kings 10:14 – 11:43 (EHV)

See series: Through My Bible

1 Kings 10

Solomon’s Wealth and Glory

14 The weight of gold which came to Solomon in one year was six hundred sixty-six talents, [1] 15 not counting what he collected from merchants and traders and from all the Arabian kings and the governors of the land.

16 King Solomon made two hundred large shields of hammered gold. He put seven and a half pounds [2] of gold into each large shield. 17 He also made three hundred small shields of hammered gold. He put almost four pounds [3] of gold into each small shield. The king put them in the House of the Forest of Lebanon.

18 The king made a large ivory throne and overlaid it with fine gold. [4] 19 There were six steps to the throne. The throne had a rounded back and armrests on either side of the seat. Two lions were standing beside the armrests. 20 Twelve lions were standing on the steps, one on each end of each step. Nothing like it had ever been made for any kingdom.

21 All of Solomon’s drinking vessels were gold, and all of the utensils in the House of the Forest of Lebanon were pure gold. [5] No silver was used, because it was considered of little value in Solomon’s days, 22 because Solomon’s merchant fleet [6] was at sea with Hiram’s fleet, and once every three years the fleet returned, carrying gold and silver, ivory, monkeys, and peacocks. [7]

23 King Solomon was greater than all the kings of the earth in wealth and wisdom. 24 The whole world sought an audience with Solomon to hear the wisdom which God put in his heart. 25 They each brought gifts: articles of gold and silver, clothing, scents, [8] spices, horses and mules, year after year.

26 Solomon accumulated chariots and charioteers until he had fourteen hundred chariots and twelve thousand charioteers. He stationed them in the chariot cities and with the king in Jerusalem. 27 The king made silver as plentiful as stone in Jerusalem and cedar wood as abundant as sycamore trees in the Shephelah. [9] 28 Solomon’s horses were imported from Egypt and from Kue. [10] The king’s dealers bought them from Kue for the market price. 29 A chariot could be imported from Egypt for six hundred silver shekels and a horse for one hundred fifty. In this same way they were exported to all the kings of the Hittites and the kings of Aram.

Solomon’s Sin and God’s Judgment

1 Kings 11

King Solomon, however, loved many foreign women besides Pharaoh’s daughter, including Moabites, Ammonites, Edomites, Sidonians, and Hittites. They came from the nations about which the Lord had said to the people of Israel, “You must not enter into marriage with them, and they must not enter into marriage with you, or they will turn your hearts after other gods.” Solomon clung to them in love. He had seven hundred wives who held the rank of princess and three hundred concubines. So they turned his heart away.

When Solomon became old, his wives turned his heart after other gods, so that his heart was not fully devoted to the Lord as the heart of his father David had been. Then Solomon followed Ashtarte, the goddess of the Sidonians, and Milcom, the detestable god of the Ammonites. So Solomon did evil in the eyes of the Lord. He did not devote himself to the Lord as his father David had done. Then Solomon built a high place for Chemosh, the detestable god of Moab, on the hill east of Jerusalem and for Molek, [11] the detestable god of the Ammonites. He did the same for all his foreign wives, who were burning incense and making sacrifices to their gods.

So the Lord was angry with Solomon because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice. 10 The Lord had given him the command not to follow other gods, but Solomon did not keep the Lord’s command.

11 So the Lord said to Solomon, “Because this is your attitude, and because you did not keep my covenant and my statutes which I commanded you, I will surely rip the kingdom out of your hands and give it to your servant. 12 However, I will not do it during your lifetime because of your father David. I will rip it from your son’s hand. 13 But I will not rip away the whole kingdom. One tribe I will give to your son for the sake of my servant David and for the sake of Jerusalem, which I have chosen.”

God Raises Foreign Enemies to Oppose Solomon

14 Then the Lord raised up Hadad the Edomite, from the royal line of Edom, as an adversary for Solomon. 15 Earlier, while David was at war with Edom, when Joab the commander of the army went up to bury the dead, he struck down every male in Edom. 16 For six months Joab and all Israel stayed there until he exterminated every male in Edom. 17 But while Hadad was a young boy, he had fled with some Edomites from among his father’s servants to go to Egypt. 18 So they set out from Midian and went to Paran. They took some men with them from Paran and went to Egypt, to Pharaoh king of Egypt. He gave Hadad a house and decreed an allowance of food for him and gave him land.

19 Hadad found great favor in the eyes of Pharaoh, so Pharaoh gave him the sister of his own wife, the sister of Queen Tahpenes, as his wife. 20 The sister of Tahpenes bore him a son named Genubath. Tahpenes weaned him in the house of Pharaoh, so Genubath was in the house of Pharaoh with Pharaoh’s own sons.

21 Later Hadad heard that David rested with his fathers and that Joab the commander of the army was dead. So Hadad said to Pharaoh, “Send me back to my own country.”

22 Pharaoh said to him, “What are you lacking here with me, so that you want to go back to your own country?”

He said, “Nothing, but please let me go.”

23 God also raised up another adversary for Solomon, Rezon son of Eliada, who had fled from his master, Hadadezer king of Zobah. 24 After David had destroyed Zobah’s army, Rezon gathered men around himself and was the commander of a band of raiders. They went to Damascus and lived there and ruled Damascus. 25 He was Israel’s adversary during all the days of Solomon, in addition to all the difficulties which Hadad caused. He was hostile to Israel, and he ruled over Aram.

God Chooses Jeroboam to Be King of Israel

26 Jeroboam son of Nebat was an Ephraimite from Zeredah. His mother’s name was Zeruah. She was a widow. Jeroboam was Solomon’s official, but he rebelled against the king. 27 This is the account of how he rebelled against the king.

When Solomon was rebuilding the Millo and repairing the gap in the wall in the city of his father David, 28 Jeroboam showed that he was a very capable man. When Solomon saw that the young man was a capable worker, he appointed him over all the forced labor of the house of Joseph. [12] 29 At that time, when Jeroboam left Jerusalem, the prophet Ahijah from Shiloh met him on the road. [13] Ahijah was wearing a new cloak. The two of them were alone in the field. 30 Ahijah took the new cloak he was wearing and tore it into twelve pieces.

31 He told Jeroboam, “Take ten pieces for yourself, because this is what the Lord, the God of Israel, says.”

The Lord’s Message to Jeroboam

Look, I am tearing the kingdom out of Solomon’s hand, and I will give you ten tribes. 32 But one tribe will remain with him for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel. 33 This is because they have abandoned me and worshipped Ashtarte the goddess of the Sidonians, and Chemosh the god of Moab, and Milcom the god of the Ammonites. They have not walked in my ways by doing what is upright in my eyes and keeping my commands and judgments as his father David did. 34 I will not take the whole kingdom from his hand because I appointed him leader for all the days of his life for the sake of my servant David, whom I chose and who kept my commands and statutes. 35 However, I will take the kingdom from his son’s hand, and I will give ten tribes to you. 36 To his son I will give one tribe in order that there may be a lamp for my servant David before me in Jerusalem, the city where I chose to put my Name.

37 But I will take you, and you will be king over all that your soul desires. You will be king over Israel. 38 If you listen to all that I command you, and if you walk in my ways and do what is right in my eyes, keeping my decrees and my statutes, just as my servant David did, then I will be with you, and I will build an enduring house for you, just as I built for David. I will give Israel to you. 39 Now I will humble the seed of David because of this, but not forever.

40 As a result Solomon tried to kill Jeroboam, but Jeroboam fled to Shishak king of Egypt. He stayed in Egypt until Solomon died.

The Death of King Solomon

41 As for the rest of Solomon’s acts, everything he did, and his wisdom, are they not written in the Book of the Acts of Solomon? 42 Solomon was king over all Israel in Jerusalem for forty years.

43 Solomon rested with his fathers and was buried in the City of David, his father. His son Rehoboam ruled as king in his place.

Footnotes

  1. 1 Kings 10:14 Almost fifty thousand pounds
  2. 1 Kings 10:16 The Hebrew text gives only a number (six hundred), without a unit of measure. If the unit is bekas, then the amount in the text is a good approximation. If the measure is shekels, the weight would be about fifteen pounds.
  3. 1 Kings 10:17 Literally three minas
  4. 1 Kings 10:18 Or gold from Uphaz. The precise significance of this phrase is uncertain.
  5. 1 Kings 10:21 Literally closed gold. This may mean pure gold or solid gold, or gold plate.
  6. 1 Kings 10:22 Literally fleet of Tarshish
  7. 1 Kings 10:22 Or apes or baboons
  8. 1 Kings 10:25 Or tools and weapons
  9. 1 Kings 10:27 That is, the western foothills
  10. 1 Kings 10:28 Probably Cilicia, on the southeast coast of Turkey
  11. 1 Kings 11:7 The Hebrew text switches from Milcom in verse 5 to Molek in verse 7.
  12. 1 Kings 11:28 That is, the tribes of Ephraim and Manasseh
  13. 1 Kings 11:29 The Greek Old Testament has the additional words marked by the half-brackets: Ahijah from Shiloh met him on the roadand caused him to turn aside out of the road⎦. The additional words are found between two occcurrences of the road.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – October 01

Through My Bible Yr 01 – October 01

1 Kings 9:1 – 10:13

Through My Bible – October 01

1 Kings 9:1 – 10:13 (EHV)

See series: Through My Bible

God Renews His Promises to Solomon

1 Kings 9

When Solomon had finished building the house for the Lord and the house for the king, and he had done all that he desired, the Lord appeared to Solomon a second time, just as he had appeared to him in Gibeon. The Lord said to him:

I have heard your prayer and the plea for mercy that you offered before me. I have consecrated this house, which you built, by putting my Name there forever. My eyes and my heart will be there for all time.

As for you, if you walk before me in purity of heart and with integrity as your father David did, so that you carry out everything that I command you, and you keep all my statutes and my ordinances, then I will maintain your royal throne over Israel forever, just as I said to your father David, “You will not fail to have a man upon the throne of Israel.”

But if any of you [1] or your sons turn away from me and do not keep my commands and statutes, which I set before you, but you serve other gods and bow down to them, then I will cut off Israel from the face of the ground which I gave them. I will take my presence away from the house which I consecrated for my Name. Israel will become proverbial as an object of ridicule for all peoples.

Though this house is now exalted, [2] all who pass by it will be appalled and will hiss [3] and say, “Why did the Lord do this to this land and to this house?”

They will reply, “Because they abandoned the Lord their God, who brought their fathers out of the land of Egypt, and they embraced other gods and worshipped and served them. That is why the Lord brought all this evil on them.”

Solomon Completes His Projects

10 At the end of twenty years, when Solomon had completed these two buildings, the house of the Lord and the house of the king, 11 King Solomon gave Hiram twenty towns in the land of Galilee, because Hiram king of Tyre had been supplying Solomon with cedar and fir wood and with as much gold as he desired. 12 So Hiram left Tyre to see the towns which Solomon had given him, but he was not pleased.

13 He said, “What kind of towns are these towns which you have given me, my brother?” He called them the Land of Kabul, [4] a name they have to this day. 14 Hiram had sent the king one hundred twenty talents [5] of gold.

15 This is the account of the forced labor, which King Solomon raised to build the house for the Lord, his own house, the Millo, [6] and the walls of Jerusalem, as well as Hazor, Megiddo, and Gezer. 16 (Pharaoh king of Egypt had come up and captured Gezer. He burned it and killed the Canaanites who were living in the city. Then he gave it as a wedding present to his daughter, Solomon’s wife.) 17 So Solomon built Gezer, lower Beth Horon, 18 Baalath, Tadmor [7] in the wilderness, 19 all of Solomon’s towns for storehouses, the towns for his chariots, the towns for charioteers, [8] and everything Solomon desired to build in Jerusalem, in Lebanon, and in all the land he ruled.

20 All the people who remained from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not part of the people of Israel— 21 their descendants who remained in the land, whom the Israelites were not able to destroy completely—were drafted for forced labor by Solomon. They are serving right up to this day. 22 But Solomon did not press the people of Israel into service. Rather, they were his warriors, his government officials, his staff, his military officers, the commanders of his chariots, and his charioteers. 23 These were the officials who were overseeing Solomon’s work. Five hundred fifty officials were overseeing the people doing the work.

24 Pharaoh’s daughter moved up from the City of David to the house Solomon built for her. Then he built the Millo.

25 Three times a year Solomon offered whole burnt offerings and fellowship offerings on the altar which he had built before the Lord, and he burned incense before the Lord. In this way he completed the temple.

26 King Solomon built a fleet at Ezion Geber, which is near Elat on the shore of the Red Sea in the land of Edom. 27 Then, along with that fleet, Hiram sent his servants, men who worked on ships and who knew the sea, to serve with the servants of Solomon. 28 They went to Ophir, and they obtained four hundred twenty talents [9] of gold there and brought it to King Solomon.

The Queen of Sheba Visits Solomon

1 Kings 10

The Queen of Sheba heard about Solomon’s fame, which was connected with the fame of the Lord, so she came to test him with hard questions. She came to Jerusalem with a very great entourage [10]—with camels carrying spices and a large quantity of gold and precious stones. She came to Solomon and told him everything that was on her heart.

Solomon answered all her questions. There was nothing hidden from the king that he could not explain to her.

The Queen of Sheba saw all the wisdom of Solomon, the house which he built, and the food on his table. When she saw the council meeting of his officials, the careful attention of his ministers, [11] as well as their attire, his cupbearers, and the whole burnt offerings which he offered at the House of the Lord, [12] it took her breath away.

She said to the king, “The report I heard in my own country about your accomplishments [13] and your wisdom is true. I did not believe the report until I came and saw it with my own eyes. The truth is, not even half of it was told to me! Your wisdom and wealth surpass the report which I heard. Blessed are your men, blessed are your servants, who stand before you continually hearing your wisdom! May the Lord your God be blessed, who was pleased to put you on the throne of Israel. Because the Lord loves Israel forever, he made you king to administer justice and righteousness.”

10 Then she gave the king one hundred twenty talents [14] of gold and a great quantity of spices and many precious stones. There was never again anything comparable to the huge amount of spices and incense which the Queen of Sheba gave to King Solomon.

11 In addition, Hiram’s fleet brought gold from Ophir and a great quantity of almug [15] wood and also precious stones. 12 The king made the almug wood into steps [16] for the Lord’s house and for the house of the king, as well as lyres and harps for his singers. So much fine almug wood has never been brought or seen to this present day.

13 King Solomon gave to the Queen of Sheba all she desired, whatever she asked for, besides what he had given to her from his royal resources. Then she and her servants returned to her country.

Footnotes

  1. 1 Kings 9:6 You and your in this verse are plural.
  2. 1 Kings 9:8 The ancient versions read this house will become ruins.
  3. 1 Kings 9:8 Literally whistle, a derisive gesture
  4. 1 Kings 9:13 Kabul means worthless or good-for-nothing.
  5. 1 Kings 9:14 About nine thousand pounds
  6. 1 Kings 9:15 The word Millo appears to be derived from the Hebrew word for fill. Millo probably refers to the stone rampart that supported the palace area.
  7. 1 Kings 9:18 Some Hebrew manuscripts, the ancient versions, and 2 Chronicles 8:4 support the reading Tadmor. The main Hebrew text reads Tamar.
  8. 1 Kings 9:19 The word is sometimes translated horsemen, but it does not seem that cavalry was being used at this time.
  9. 1 Kings 9:28 More than thirty thousand pounds. The parallel text in 2 Chronicles 8:18 reads four hundred fifty talents.
  10. 1 Kings 10:2 Or a very impressive display of wealth
  11. 1 Kings 10:5 Literally the sitting of his servants and the standing of his ministers
  12. 1 Kings 10:5 Or the passageway by which he went up to the House of the Lord. Passageway is the main reading in the parallel text in 2 Chronicles 9:4. Whole burnt offerings is the reading of 1 Kings 10:5. The context seems to favor reference to something impressive about the palace.
  13. 1 Kings 10:6 Or words
  14. 1 Kings 10:10 About nine thousand pounds
  15. 1 Kings 10:11 Perhaps a type of sandalwood. The parallels in 2 Chronicles 2:8 and 9:10-11 reverse the consonants and read algum wood.
  16. 1 Kings 10:12 Or supports




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 30

Through My Bible Yr 01 – September 30

1 Kings 8:12-66

Through My Bible – September 30

1 Kings 8:12-66 (EHV)

See series: Through My Bible

1 Kings 8

King Solomon’s Prayer

12 Then Solomon said, “The Lord has said that he dwells in thick darkness. 13 I have truly built a majestic house for you, a place for you to dwell forever.”

14 Then the king turned and blessed the whole congregation of Israel, while the whole congregation of Israel was standing there. 15 Then Solomon said:

Blessed is the Lord, the God of Israel. What he said with his mouth to my father David, he has fulfilled with his hand.

The Lord said, 16 “From the day I brought my people Israel out of Egypt, I did not choose a city from all the tribes of Israel in which to build a house for my Name to be there, ⎣nor did I choose any man to be a leader over my people Israel; but now I have chosen Jerusalem for my Name to be there,⎦ [1] and I have chosen David to be over my people Israel.”

17 It was on my father David’s heart to build a house for the Name of the Lord, the God of Israel.

18 However, the Lord said to my father David, “It was on your heart to build a house for my Name. That was a good thing to desire. 19 But you will not build the house. Your son, who will come from your own body, will build the house for my Name.”

20 So the Lord kept his word which he had spoken, and I arose in the place of my father David. I am seated on the throne of Israel, just as the Lord said. I have built this house for the Name of the Lord, the God of Israel. 21 I have established a place there for the Ark, which contains the covenant of the Lord, which he made with our fathers when he brought them out of the land of Egypt.

22 Then Solomon stood in front of the altar in the presence of the whole congregation of Israel and spread out his hands toward heaven. [2] 23 He said:

O Lord, God of Israel, there is no God like you in the heavens above or on the earth below. You keep the covenant of mercy and faithfulness with your servants who walk before you with all their heart. 24 You have kept the word which you spoke to your servant, my father David. What you have said with your mouth you have fulfilled with your hand, as it is today.

25 Now, Lord God of Israel, guard for your servant, my father David, the promise you made to him when you said, “You will never fail to have a man sitting on the throne of Israel in my presence, if your sons guard their ways by walking in my law just as you have walked before me.”

26 Now, O God of Israel, let the words which you spoke to your servant, my father David, be confirmed.

27 But will God really dwell on the earth? In truth, the heavens, even the highest heaven, cannot contain you. How much less this house, which I have built! 28 But turn your face toward the prayer of your servant and toward his plea for mercy. O Lord my God, listen to the cry and the prayer which your servant offers before you today.

29 Let your eyes be open toward this house night and day, toward this place where you said, “My Name will be there,” to hear the prayer which your servant offers toward this place.

30 When you hear the plea for mercy of your servant and of your people Israel, which they pray toward this place, then hear in your dwelling place in heaven—hear and forgive.

The Petitions

31 When a man sins against his neighbor, and his neighbor places him under an oath, and the oath is presented before your altar in this house, 32 then hear from heaven and take action. Provide justice for your servants by declaring the wicked person guilty and bringing his ways down on his own head, and by declaring the righteous person innocent and dealing with him according to his righteousness.

33 When your people Israel are defeated by their enemies because they sinned against you, and when they return to you and praise your Name and pray and seek your favor in this house, 34 then hear in heaven and forgive the sin of your people Israel and bring them back to the land which you gave to their fathers.

35 When the heavens are shut up, and there is no rain because they sinned against you, and when they pray toward this place, and they praise your Name and turn from their sin because you have humbled them, 36 then hear from heaven and forgive the sin of your servants, your people Israel. Yes, teach them the good way in which they are to walk, and provide rain for the land which you gave to your people as an inheritance.

37 When there is famine in the land, when there is plague, when there is blight or mildew or locusts or grasshoppers, when their enemies are in the land besieging their gates, in every disease, in every sickness, 38 hear every prayer and every plea for mercy which any individual presents or which your whole people Israel presents. When each one knows the affliction of his own heart, when he spreads out his hands toward this house, 39 hear in heaven, your dwelling place, and forgive. Then act and give to each person according to all his ways, because you know his heart (yes, you alone know the heart of every human being), 40 so that they may fear you all the days they live on the soil which you gave to our fathers.

41 Also for the foreigner, who is not one of your people Israel, but who comes from a distant land because of your Name 42 (for they will hear about your great Name, your mighty hand, and your outstretched arm, and they will come and pray toward this house), 43 for that foreigner, hear in heaven, which is your dwelling place, and do everything for which that foreigner cries out to you, so that all the peoples of the earth may know your Name and fear you, just as your people Israel do, and because they know that your Name is proclaimed in this house which I have built.

44 When your people go out for battle against their enemy on whatever way you send them, and when they pray to the Lord facing toward the city which you have chosen and toward the house which I have built for your Name, 45 then from heaven hear their prayer and their plea for mercy, and provide justice for them.

46 When they sin against you (for there is no one who does not sin) and you become angry with them, and you give them up to their enemies, and their captors exile them to an enemy land, whether distant or near, 47 when they are in the land where they were exiled and they turn their hearts back, and they repent and pray to you in the land of their exile and say, “We have sinned and become guilty and done evil,” 48 when they return to you with all their heart and with all their soul in the land of their enemies where they were exiled, and they pray in the direction of their land, which you gave to their fathers, toward the city which you chose and toward the house which I have built for your Name, 49 then hear their prayers and their plea for mercy from heaven, your dwelling place, and provide justice for them. 50 Pardon your people who have sinned against you and all their rebellious deeds that they have committed against you. Have compassion by causing their enemies to show them compassion. 51 For they are your people and your possession, which you brought out of Egypt, from the midst of the iron-smelting furnace.

52 Let your eyes be open to the plea for mercy from your servant and to the plea for mercy from your people Israel. Hear them whenever they cry out to you. 53 For you singled them out for yourself as your possession from all the peoples of the earth, just as you said through Moses your servant when you brought our fathers out of Egypt, O Lord God.

The Dedication of the Temple

54 When Solomon finished offering all these prayers and pleas for mercy to the Lord, he got up from the altar of the Lord, where he had been kneeling with his hands spread out toward heaven. 55 Then he stood and blessed the whole congregation of Israel with a loud voice:

56 Blessed be the Lord, who has given rest to his people Israel, just as he said he would. Not one word has failed [3] from all his good words which he spoke through Moses his servant. 57 May the Lord our God be with us, just as he was with our fathers. May he never leave us or abandon us. 58 May he turn our hearts to him, to walk in all his ways and to listen to his commands, regulations, and ordinances, which he commanded to our fathers. 59 May these words which I have prayed before the Lord be near the Lord our God day and night so that he provides justice for his servant and for his people Israel forever, 60 so that all the peoples of the earth may know that the Lord is God. There is no other. 61 May your hearts be fully committed to the Lord our God, in order to walk in his regulations and to keep his commands, just as is the case today.

62 Then the king and all Israel with him offered sacrifices before the Lord. 63 Solomon sacrificed fellowship offerings to the Lord: twenty-two thousand cattle and one hundred twenty thousand sheep. So the king and all the people of Israel dedicated the House of the Lord.

64 On that day the king consecrated the center of the courtyard which was in front of the House of the Lord, so that he could offer whole burnt offerings and grain offerings and the fat of the fellowship offerings there, because the bronze altar which was before the Lord was too small to hold the whole burnt offerings and grain offerings and the fat of the fellowship offerings.

65 At that time Solomon kept the festival, and all Israel kept the festival with him. They were a great congregation that had come from throughout the land, from Lebo Hamath to the Stream of Egypt before the Lord our God. ⎣⎦ [4] The festival lasted seven days, and then seven days more, fourteen days in all. 66 On the eighth day he sent them home, and they blessed the king. Then they went home, and their hearts were glad because of all the good which the Lord had done for his servant David and for his people Israel.

Footnotes

  1. 1 Kings 8:16 The words in half-brackets do not appear in the Hebrew text, but they are present in the Greek Old Testament and in 2 Chronicles 6:5-6. The additional words fall between two occurrences of for my Name to be there.
  2. 1 Kings 8:22 At this point the parallel account in 2 Chronicles 6:12-13 has the additional words marked by half-brackets: and spread out his hands.13 Solomon had made a bronze platform and had placed it in the middle of the courtyard. It was seven and a half feet by seven and a half feet square, and four and a half feet tall. He stood on it. Then he knelt in the presence of the whole assembly of Israel, spread out his handstoward heaven. These words fall between two occurrences of spread out his hands.
  3. 1 Kings 8:56 Literally fallen
  4. 1 Kings 8:65 The Greek Old Testament has the additional words between the half-brackets: before the Lord our Godin the house which he built, eating and drinking and rejoicing before the Lord our God.⎦ These words fall between occurrences of before the Lord our God.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 29

Through My Bible Yr 01 – September 29

1 Kings 7:13 – 8:11

Through My Bible – September 29

1 Kings 7:13 – 8:11 (EHV)

See series: Through My Bible

1 Kings 7

The Chief Craftsman

13 King Solomon sent for Hiram [1] from Tyre. 14 He was the son of a widow from the tribe of Naphtali, but his father was a craftsman in bronze from Tyre. Hiram too was filled with wisdom, understanding, and skill for all kinds of work in bronze. He came to King Solomon and performed the work for him.

The Large Bronze Pillars

15 He cast two bronze pillars, each twenty-seven feet tall. Their circumference was eighteen feet.

16 He made two capitals of cast bronze to set on top of the pillars. The height of one capital was seven and a half feet, and the height of the other capital was seven and a half feet. 17 The capitals that sat on top of the pillars were decorated with a latticework of interwoven chains. There were seven rows of decoration on one capital and seven rows on the other capital. 18 This is how he made the pillars: He made two rows of pomegranates to go above the latticework on the capitals that were on top of the pillars. [2] He did this for each pillar. 19 The capitals that were on top of the pillars for the porch were shaped like lilies, six feet tall. 20 On top of each pillar, above the bulge, beside the latticework, there were two hundred pomegranates arranged in rows all the way around. [3]

21 He set up the pillars on the porch of the temple building. He set up one pillar on the south and named it Jakin, [4] and he set up the other pillar on the north and named it Boaz. [5] 22 The tops of the pillars were shaped like lilies. In this way the work for the pillars was finished.

The Sea

23 He made the sea of cast metal. It was round, fifteen feet from rim to rim. It was seven and a half feet high. Its circumference was forty-five feet. 24 Under its rim all the way around there were round, gourd-shaped ornaments, one every two inches, all the way around the sea. [6] The ornaments were in two rows, cast as one piece with the sea. 25 The sea stood on twelve cattle, three facing north, three facing west, three facing south, and three facing east. The sea was set on them. All their hindquarters faced toward the center of the sea. 26 The sea was three inches [7] thick. Its rim was shaped like the rim of a cup, like a lily blossom. It held twelve thousand gallons. [8]

The Carts

27 He made ten bronze carts. Each cart was six feet long and six feet wide and four and a half feet tall. 28 This is how the carts were constructed: They had side panels between supporting frames. 29 The panels between the frames were decorated with lions, cattle, and cherubim. On the frames, both above and below the lions and cattle, there were wreaths hanging down. [9] 30 Each cart had four bronze wheels with bronze axles, and at each of the four corners of the cart there were supports for the basin, with wreaths beside each of them. 31 The opening on top of the cart within a crowning structure was a foot and a half deep. The opening was round. It had a supporting pedestal a little more than two feet tall. [10] Around the opening there were engravings, and the panel that surrounded the opening was square, not round.

32 The four wheels were underneath the side panels, and the axles for the wheels were inserted through the cart. The height of each wheel was twenty-seven inches. 33 The wheels were made like a chariot wheel. Their axles, rims, spokes, and hubs were all of cast metal. 34 There were supports at each of the four corners of each cart. The supports were part of the cart itself. 35 In the top of the cart there was a round opening nine inches deep. [11] On top of the cart the supports and its panels were one piece with it. 36 On the panels between the supports he engraved cherubim, lions, and palm trees wherever there was room, with wreaths all around. 37 That is how he made the carts. All of them were cast with the same mold, so they had the same size and shape.

The Basins

38 He made ten bronze basins. Each basin contained two hundred forty gallons. [12] Each basin was six feet in diameter, and there was one basin for every one of the ten carts. 39 He placed five carts on the south side of the temple and five on the north side of the temple. He set the sea on the south side of the temple near the southeast corner.

40 Hiram made the basins, the shovels, and the sprinkling bowls.

Summary

So Hiram completed all the work that he had been assigned by King Solomon for the House of the Lord: 41 the two pillars, the two globe-shaped capitals on top of the pillars, the two latticeworks that covered the two globe-shaped capitals that were on top of the pillars, 42 the four hundred pomegranates for the two latticeworks (two rows of pomegranates for each latticework to cover the globe-shaped capitals that were on top of the pillars), 43 the ten carts, the ten basins on the carts, 44 the one sea, the twelve cattle under the sea, 45 the pots, the shovels, and the sprinkling bowls. All these items, which Hiram made for King Solomon for the house of the Lord, were burnished bronze. 46 The king had them cast in clay molds in the ground, in the plain of the Jordan, between Succoth and Zarethan. 47 Solomon did not weigh all the vessels, because there were so many of them. The weight of the bronze was never determined.

The Furnishings for the House

48 Solomon made all the furnishings that were in the House of the Lord: the gold altar and the table for the Bread of the Presence, which was also gold. 49 The lampstands were placed in front of the inner room of the sanctuary, five on the south side, and five on the north. They also were made of pure gold, [13] as were the flowers, the lamps, and the gold tongs, 50 the basins, the snuffers, the sprinkling bowls, the small dishes, and the fire pans of pure gold, and the gold hinges, [14] both those for the doors of the inner sanctuary, that is, the Most Holy Place, and also those for the doors of the front room. 51 In this way all the work that King Solomon did for the House of the Lord was finished. Solomon brought the things which David his father had dedicated, the silver, the gold, and the vessels, and put them in the treasuries of the House of the Lord.

Solomon Brings the Ark Into the Temple

1 Kings 8

Then Solomon assembled the elders of Israel, all the heads of tribes, and the leading fathers of the people of Israel to appear before him in Jerusalem, in order to bring up the Ark of the Covenant of the Lord from the City of David, that is, from Zion. All the men of Israel assembled before King Solomon in the month of Ethanim, [15] during the festival. [16] It was the seventh month. Then all the elders of Israel came, and the priests lifted up the ark. They brought up the Ark of the Lord, the Tent of Meeting, and all the holy vessels which were in the tent. The priests and the Levites brought them up.

King Solomon, along with the whole congregation of Israel who had gathered with him in front of the ark, was sacrificing sheep and cattle, too many to be counted.

The priests brought the Ark of the Covenant of the Lord to its place in the inner sanctuary of the house, to the Most Holy Place, under the wings of the cherubim, for the cherubim were spreading their wings over the place for the ark, so that the cherubim covered the ark and its poles with their wings. The poles were so long that the ends of the poles could be seen from the Holy Place in front of the inner sanctuary, but they could not be seen from outside. They are there to this day.

There was nothing in the ark except the two stone tablets, which Moses had placed there at Horeb, where the Lord made a covenant with the people of Israel when they came out of the land of Egypt.

10 When the priests came out from the Holy Place, the cloud filled the House of the Lord. 11 The priests were not able to take their positions to minister in the presence of the cloud, because the Glory of the Lord had filled the House of the Lord.

Footnotes

  1. 1 Kings 7:13 Called Huram in Chronicles. He is not to be confused with Hiram king of Tyre.
  2. 1 Kings 7:18 Pillars is the reading of the Syriac and many Hebrew manuscripts. Most Hebrew manuscripts read pomegranates.
  3. 1 Kings 7:20 The meaning of this sentence is uncertain.
  4. 1 Kings 7:21 Jakin means he establishes.
  5. 1 Kings 7:21 Boaz means in him is strength.
  6. 1 Kings 7:24 The meaning of this sentence is uncertain. The parallel in 2 Chronicles 4:3 says the ornaments were cattle.
  7. 1 Kings 7:26 A handbreadth
  8. 1 Kings 7:26 Literally two thousand baths. The reading in 2 Chronicles 4:5 is three thousand baths. They may have been using different standards for the size of a bath or rounding off.
  9. 1 Kings 7:29 A very different interpretation of this phrase is: On top of the framed sides there was a platform/pedestal/mounting stand. The mounting stand would be the structure that supported the basin that was inserted into the stand. The translation of the description of the carts is uncertain.
  10. 1 Kings 7:31 The meaning of this sentence is uncertain, and the interpretations in different translations vary.
  11. 1 Kings 7:35 The meaning of this sentence is uncertain.
  12. 1 Kings 7:38 Hebrew forty baths
  13. 1 Kings 7:49 Literally closed gold. Most translators think this means pure gold or solid gold, but it may mean gold plate.
  14. 1 Kings 7:50 The precise identification of some of these items is uncertain.
  15. 1 Kings 8:2 September/October
  16. 1 Kings 8:2 That is, the Festival of Shelters (traditionally Tabernacles)




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 28

Through My Bible Yr 01 – September 28

1 Kings 6:1 – 7:12

Through My Bible – September 28

1 Kings 6:1 – 7:12 (EHV)

See series: Through My Bible

The Construction of the Temple

1 Kings 6

In the four hundred eightieth year after the people of Israel came out of the land of Egypt, during the fourth year of Solomon’s reign over Israel, in the month named Ziv, [1] which is the second month, Solomon began to build the house for the Lord.

The house which King Solomon built for the Lord was ninety feet long, thirty feet wide, and forty-five feet high. [2] The porch [3] in front of the temple building [4] was thirty feet wide, the same as the width of the building. It extended out fifteen feet from the front of the building.

He made latticed windows [5] high on the walls of the building.

He added a structure along the outer walls of the building, all the way around the three sides of the building. It was built against the walls of both the front room [6] and the inner room [7] of the sanctuary. In this structure he constructed three levels of storage rooms, all the way around the building. The width of the rooms on the lowest story was seven and a half feet. The rooms of the middle story were nine feet wide, and the rooms of the third story were ten and a half feet wide, because he had built three receding ledges into the outside wall of the temple building all the way around, so that the floor beams of each story would not have to be inserted into the walls of the main building.

While the building was under construction, only stones that had been finished at the quarry were used in the building. No hammer or chisel or any other iron tool was heard in the building while it was under construction. The entrance into the lowest story [8] of the side rooms was on the south side [9] of the building. Winding stairs [10] went up to the middle floor, and also from the middle floor to the third floor. So Solomon finished building the house, and he covered [11] the house with beams and planks of cedar. 10 He built the floors for the storerooms that were all around the house. Each story was seven and a half feet high. Each story was supported by cedar timbers which rested on the receding ledges constructed along the walls of the building. [12]

11 The word of the Lord came to Solomon. He said, 12 “In regard to this house which you are building, if you walk according to my statutes and carry out my ordinances and keep all my commands by walking according to them, you will be the one through whom I will fulfill my promise which I spoke to your father David. 13 I will dwell among the descendants of Israel, and I will not forsake my people Israel.”

14 So Solomon finished building the house. 15 He paneled the inside walls of the building with cedar boards, from the floor of the building to the rafters [13] of the ceiling. He covered the inside walls with wood. He also covered the floor of the building with boards of fir wood.

16 Thirty feet from the back wall of the building he built a wall of cedar boards from the floor to the ceiling. He built this wall inside the building to create an inner sanctuary, the Most Holy Place.

17 The front part of the building became a main room sixty feet long. 18 Gourds [14] and open flowers were carved into the cedar on the inside of the building. Everything was covered with cedar. No stone was visible.

19 He prepared the inner room of the sanctuary inside the building as a place to set the Ark of the Covenant of the Lord. 20 The inner sanctuary was thirty feet long, thirty feet wide, and thirty feet high, and he overlaid it with pure gold.

He also overlaid the cedar altar with gold. 21 So Solomon covered the inside of the building with pure gold. He stretched gold chains across the front of the inner sanctuary, and he overlaid the sanctuary with gold. 22 He overlaid the whole building with gold, until the whole building had been covered. He also overlaid the whole altar, which was in front of the inner sanctuary, with gold.

The Cherubim

23 For the inner sanctuary he made two cherubim [15] of olive wood. Each one was fifteen feet tall. 24 Seven and a half feet was the length of one wing of a cherub, and seven and a half feet was the length of the other wing of a cherub. The distance from the tip of one wing to the tip of the other was fifteen feet. [16] 25 The other cherub also was fifteen feet wide. Both of the cherubim were the same size and looked the same. 26 One cherub was fifteen feet tall, and so was the other cherub. 27 He set the cherubim inside the inner sanctuary of the house. The wings of the cherubim were stretched out, so that the outer wing of the first one touched the wall, and the outer wing of the other cherub touched the opposite wall, and their wings touched one another in the middle of the room. 28 He overlaid the cherubim with gold.

29 He decorated the walls on all sides of both rooms of the building with carved figures of cherubim, palm trees, and open flowers. 30 He overlaid the floor of the building with gold in both the inner and outer rooms.

The Doors

31 For the entrance to the inner sanctuary, he made olive wood doors with five-sided frames. [17] 32 He carved cherubim, palm trees, and open flowers on them and overlaid them with gold. He shaped sheets of hammered gold to cover the cherubim and the palm trees.

33 He did the same for the entrance to the front room. It had door posts of olive wood that were four-sided 34 and two doors of fir wood. The door on one side was made with two folding leaves, and the door on the other side was made with two folding leaves. 35 He carved cherubim, palm trees, and open flowers on them, and he overlaid them with gold leaf, shaped to the carvings.

The Courtyard

36 He built the inner courtyard with three courses of cut stone and one course of cedar beams.

37 The foundation of the Lord’s house was laid in the fourth year, in the month named Ziv. [18] 38 In the eleventh year, in the month named Bul, [19] which is the eighth month, all the parts of the house were finished according to all its specifications. Solomon had spent seven years building it.

The Five Buildings of Solomon’s Palace Complex

1 Kings 7

It took Solomon thirteen years to finish building his whole palace complex.

The House of the Forest of Lebanon

He built the House of the Forest of Lebanon. It was one hundred fifty feet long. It was seventy-five feet wide and forty-five feet high. It had four rows [20] of cedar pillars, with cedar beams on top of the pillars. It was roofed with cedar above the forty-five beams that rested on the pillars, fifteen beams in each row. [21]

There were three rows [22] of windows with recessed frames on each side of the building. All the doors and posts were made with square beams. [23] They were arranged in groups of three.

The Hall of Pillars

He built a pillared entry hall. [24] It was seventy-five feet wide and forty-five feet deep. There was another porch in front of the pillars, and more pillars and a canopy in front of them.

The Hall of Justice

He made another hall, named the Hall of Justice. The throne from which he judged cases was located there. The hall was covered with cedar from floor to ceiling. [25]

Palaces for Solomon and Pharaoh’s Daughter

His house in which he lived was made the same way. It was on the other side of a courtyard behind the Hall of Pillars. [26] Solomon also made another house like this hall for Pharaoh’s daughter, whom he had married.

All of these were made of high-quality stone, precisely cut to the exact measure, trimmed with saws on both sides. Such stones were used from the foundation to the edge of the roof, from the outside of the complex to the great courtyard on the inside. 10 The foundation was made of high-quality stones, huge stones, twelve or fifteen feet long. 11 Above this were high-quality stones, precisely cut, with layers of cedar wood in between. 12 The great courtyard all the way around had three courses of cut stone and then a course of cedar beams, like the inner courtyard of the House of the Lord and the porch of that building.

Footnotes

  1. 1 Kings 6:1 Ziv corresponds to April/May.
  2. 1 Kings 6:2 Sixty cubits, twenty cubits, and thirty cubits respectively, using a cubit of eighteen inches. Since the numbers of the temple measurements do not seem to have symbolic values, the translation converts them into modern measurements.
  3. 1 Kings 6:3 Or portico, entry hall, or vestibule. It is uncertain whether this was an unroofed porch or a roofed, enclosed vestibule or foyer.
  4. 1 Kings 6:3 Literally in front of the temple of the house. In this section of Kings, the Hebrew word bayit, which has the base meaning house, sometimes refers to the whole temple building, including both rooms. The word hekal, which often means temple or palace, sometimes refers only to the first room inside the temple building, that is, the front room or main hall, which is also called the Holy Place.
  5. 1 Kings 6:4 Or framed windows narrower on the outside than on the inside. The purpose of these windows, located high on the walls of the temple building, was to let in light. It is uncertain whether they were latticed or had angled side walls which made them narrower on the outer side. In either case the purpose was the same—to restrict the entry of birds. Compare Ezekiel 41:16. Another interpretation is windows with recessed frames within frames. See the footnote on 6:31.
  6. 1 Kings 6:5 Or main room or nave. The Hebrew word hekal, usually translated temple, here refers only to the first room in the temple building. This room is also called the Holy Place.
  7. 1 Kings 6:5 Hebrew debir. This room is also called the Holy of Holies or the Most Holy Place.
  8. 1 Kings 6:8 The lowest story is the reading of the Greek Old Testament and the Targum. The Hebrew text reads the middle story, but the rest of the verse makes it clear that the entry was on the ground floor. Ezekiel 41:7 also states that the stairs went up from the lowest story to the top story through the middle story.
  9. 1 Kings 6:8 In this description, in Hebrew the south side is called the right side, and the north side is called the left side.
  10. 1 Kings 6:8 Or ladders. The precise meaning is uncertain.
  11. 1 Kings 6:9 Or roofed
  12. 1 Kings 6:10 Literally they grasped the house with cedar timbers
  13. 1 Kings 6:15 The reading rafters (qoroth) is the reading of the Greek Old Testament. The Hebrew text reads walls (qiroth).
  14. 1 Kings 6:18 Or knobs or buds
  15. 1 Kings 6:23 Cherubim are the angels who are the Lord’s honor guard. They are described in Ezekiel 1.
  16. 1 Kings 6:24 The EHV retains the repetitious style of the text, which may be for rhetorical emphasis.
  17. 1 Kings 6:31 Or with five recessed frames, that is, the doorframe had five recessed sills, like doorways within a doorway. If the doorposts were five-sided, each doorpost may have been a pentagon, or each doorway may have had a peaked upper side.
  18. 1 Kings 6:37 April/May
  19. 1 Kings 6:38 October/November
  20. 1 Kings 7:2 Verses 2-6 are very difficult, and the translation is uncertain. In verse 2, the Hebrew text reads four rows of pillars. Some Greek texts read three rows of pillars.
  21. 1 Kings 7:3 Another interpretation of the Hebrew includes chambers on an upper level of the building: It was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row.
  22. 1 Kings 7:4 Or groups
  23. 1 Kings 7:5 Or with rectangular frames or with four recessed frames. See the footnote at 6:31.
  24. 1 Kings 7:6 Or colonnade
  25. 1 Kings 7:7 Ceiling is the reading of the Latin and Syriac. The Hebrew reads from floor to floor.
  26. 1 Kings 7:8 The meaning of this sentence is uncertain.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 27

Through My Bible Yr 01 – September 27

1 Kings 5

Through My Bible – September 27

1 Kings 5 (EHV)

See series: Through My Bible

Solomon Prepares to Build the Temple

1 Hiram king of Tyre sent his servants to Solomon because he heard that Solomon had been anointed king in his father’s place, and because Hiram had been a dear friend of David all his days. [1]

Solomon sent the following message to Hiram.

You know that my father David was not able to build a house for the Name of the Lord his God, because of the wars that swirled around him until the Lord put his enemies under the soles of his feet. But now the Lord my God has given me rest on every side. I have no adversary and face no dangerous situations. Listen to this! I intend to build a house for the Name of the Lord my God, just as the Lord told my father, “Your son, whom I will put on your throne in your place, will build the house for my Name.” Now give the order to cut cedar logs for me from Lebanon. My servants will work with your servants, and I will reimburse you whatever you specify as the pay for your servants, for you know that there is no one among us who knows how to cut lumber like the Sidonians.

When Hiram heard Solomon’s words, he was very happy and he said:

Blessed be the Lord this day because he has given David a wise son to rule over this great people.

So Hiram sent word to Solomon:

I have heard the message you sent me. I will provide all the cedar and fir logs that you desire. My servants will bring the logs down from Lebanon to the sea, and I will put them into the sea as rafts and float them to the place that you tell me. Then we will dismantle them there, and you can transport them up from there. In exchange, you will provide all the food I desire for my palace.

10 So Hiram gave Solomon all the cedar and fir that he desired. 11 In return, Solomon gave Hiram one hundred twenty thousand bushels [2] of wheat as provisions for his palace and one hundred twenty thousand gallons [3] of beaten [4] olive oil. Solomon gave this amount to Hiram every year. 12 The Lord gave wisdom to Solomon just as he had promised him, so there was peace between Hiram and Solomon, and they made a treaty.

13 King Solomon drafted a labor force from all over Israel. It numbered thirty thousand men. 14 He sent ten thousand men per month to Lebanon in shifts. They would spend one month in Lebanon. Then for two months they would be at home. Adoniram was in charge of this forced labor. 15 Solomon had seventy thousand men to transport materials and eighty thousand men to quarry stones in the mountains, 16 not counting the officials who were overseeing the work for Solomon. There were thirty-three hundred men supervising the people who were doing the work. 17 The king gave a command, and they quarried large, high-quality stones to serve as a foundation for the temple building, which was made of trimmed stones. 18 Solomon’s builders and Hiram’s builders and the men from Gebal [5] cut and prepared the wood and stones to construct the temple building. [6]

Footnotes

  1. 1 Kings 5:1 The chapter division is different in the Hebrew text. English 4:21-34 equals Hebrew 5:1-14. English 5:1-18 equals Hebrew 5:15-32.
  2. 1 Kings 5:11 Literally twenty thousand cors. The values of the ancient measures of volume are uncertain.
  3. 1 Kings 5:11 Literally twenty thousand baths
  4. 1 Kings 5:11 It is assumed that oil from beaten olives is the highest grade olive oil from the first crushing of the olives, which was done by hand, not by a mechanical press.
  5. 1 Kings 5:18 A Phoenician city, also called Byblos
  6. 1 Kings 5:18 Literally the house or the building. The temple building is often called the house in Kings and Chronicles. The temple building, that is, the sanctuary proper, must be distinguished from the temple complex with its courtyards and side buildings. Both terms, the house of the Lord and the temple, may refer to the sanctuary itself or to the entire complex, depending on the context.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 26

Through My Bible Yr 01 – September 26

1 Kings 3 – 4

Through My Bible – September 26

1 Kings 3 – 4 (EHV)

See series: Through My Bible

The Beginning of Solomon’s Reign

1 Kings 3

Solomon had made a marriage alliance with Pharaoh king of Egypt. He married Pharaoh’s daughter and brought her into the City of David until he had finished building his own house, the Lord’s house, and the wall around Jerusalem.

The people were still offering sacrifices at the high places [1] because a house for the Name of the Lord had not yet been built in those days. Solomon loved the Lord, so he followed the instructions of his father David, though he was still offering sacrifices and burning incense at the high places.

Solomon Asks for Wisdom

So the king went to Gibeon to sacrifice there, because it was the most important high place. Solomon offered one thousand whole burnt offerings on that altar. The Lord appeared to Solomon in Gibeon in a dream at night.

God said, “Ask for whatever you want me to give you.”

Solomon said, “You have shown great mercy and faithfulness [2] to your servant, my father David, just as he walked before you in truth, righteousness, and uprightness of heart toward you. You have shown this great mercy and faithfulness to him and have given him a son who is seated on his throne to this very day. O Lord my God, now you have made your servant king in the place of my father David, but I am a little child. I do not know how to go out or come in. And I, your servant, am among your people whom you have chosen, a great people, who cannot be counted or numbered because they are so many. Now give to your servant a perceptive heart to judge your people, to distinguish between good and evil, for who is able to judge this great people of yours?”

10 In the eyes of the Lord, Solomon’s request was good. 11 So God said to him, “Because you have asked for this, and you have not asked for a long life, nor have you asked for riches, nor have you asked for the lives of your enemies, but you have asked for discernment to reach just verdicts, 12 therefore I will act according to your words. Yes, I will give you a wise and discerning heart, so that there will never have been anyone like you before you, nor will anyone like you rise up after you. 13 In addition, I will give you what you have not asked for: such riches and honor that there will not be anyone like you among the other kings throughout all your days. 14 If you walk in my ways by keeping my statutes and commands just as your father David did, then I will give you a long life.”

15 Then Solomon woke up and realized it was a dream. So Solomon went to Jerusalem and stood before the Ark of the Covenant of the Lord. [3] He offered whole burnt offerings and fellowship offerings, and he made a feast for all his officials.

Solomon Demonstrates God’s Wisdom

16 Later, two prostitutes came and stood before the king.

17 One woman said, “Hear me, my lord! This woman and I live in the same house. While she was living in the house, I gave birth. 18 Three days after I gave birth, this woman also gave birth. We were together. There was no one else in the house with us. Only the two of us were there. 19 One night this woman’s son died because she lay on top of him. 20 Then she got up in the middle of the night and took my son from beside me while I, your servant, was sleeping. She laid him next to her, and her dead son she laid next to me. 21 When I got up in the morning to nurse my son, there he was—dead! But when I examined him closely in the morning, I saw it was not my son, to whom I had given birth!”

22 But the other woman said, “No! The living child is really my son, and your son is the dead one!”

But the first one kept saying, “No! Your son is really the dead one, and my son is the living one!” They kept arguing like this before the king.

23 The king said, “This woman says, ‘My son is the living one, and your son is the dead one.’ But this other woman says, ‘No, your son is really the dead one, and my son is the living one.’” 24 So the king said, “Bring me a sword.” So they brought a sword to the king.

25 Then the king said, “Cut the living child in two, and give half to this woman and half to that woman.”

26 But the woman to whom the living child belonged spoke up, because her feelings for her son were very strong. She said, “Listen to me, my lord. Give her the living child. Please don’t kill him.”

But the other woman said, “He will be neither mine nor yours. Cut him in two!”

27 The king answered, “Give the living child to the first woman, and do not kill him. She is his mother.”

28 All Israel heard about the judgment which the king had rendered. They were filled with awe [4] in his presence, because they saw that God’s wisdom was in him to administer justice.

King Solomon’s Administration

1 Kings 4

So King Solomon ruled over all Israel. These were his officials:

Azariah son [5] of Zadok was the priest.
Elihoreph and Ahijah, the sons of Shisha, were the secretaries.
Jehoshaphat son of Ahilud was the record keeper. [6]
Benaiah son of Jehoiada was over the army.
Zadok and Abiathar were priests.
Azariah son of Nathan was supervisor over the governors.
Zabud son of Nathan, a priest, was the king’s personal advisor. [7]
Ahishar was the palace administrator,
and Adoniram son of Abda was in charge of forced labor.

Solomon had twelve governors, who were over all Israel. They supplied provisions for the king and for his palace. Each of them was assigned one month of the year during which he was responsible for supplying provisions. These were their names:

Ben Hur [8] in the hill country of Ephraim,
Ben Deker in Makaz and in Sha’albim, Beth Shemesh, and
Elon Beth Hanan,
10 Ben Hesed in Arubboth (Sokoh and all the land of Hepher were his),
11 Ben Abinadad in all the heights of Dor [9] (Taphath daughter of
Solomon was his wife),
12 Ba’ana son of Ahilud in Ta’anach and Megiddo, and in all Beth
Shan, which is beside Zarethan, below Jezre’el, from Beth Shan to
Abel Meholah, up to the other side of Jokmeam,
13 Ben Geber in Ramoth Gilead (the villages of Jair son of Manasseh
in Gilead belonged to him, and the region of Argob in Bashan
belonged to him, sixty great cities with walls and bronze bars),
14 Ahinadab son of Iddo in Mahanaim,
15 Ahima’az in Naphtali (he was married to Solomon’s
daughter Basemath),
16 Ba’ana son of Hushai in Asher and in Be’aloth,
17 Jehoshaphat son of Paruah in Issachar,
18 Shimei son of Ela in Benjamin,
19 Geber son of Uri in the land of Gilead (this included the land of both
Sihon king of the Amorites and Og king of Bashan, but there was
only one governor for that land).

The Glory of Solomon’s Rule

20 Judah and Israel were as numerous as the sand by the sea. They were eating, drinking, and rejoicing. 21 Solomon was ruling all the kingdoms from the River [10] to the land of the Philistines, up to the border of Egypt. They sent tribute and workers to Solomon all the days of his life. [11] 22 Solomon’s provisions for one day were one hundred eighty bushels [12] of fine flour and three hundred sixty bushels [13] of plain flour, 23 ten stall-fed cattle, twenty pasture-fed cattle, and one hundred sheep, not to mention deer, gazelle, roebucks, and fattened poultry.

24 Since Solomon was ruling over everything west of the River, from Tiphsah to Gaza, over all the kingdoms west of the River, he had peace on all sides. 25 Judah and Israel lived in safety, with every man sitting under his own vine and fig tree, from Dan to Beersheba, throughout Solomon’s days. 26 Solomon had four thousand [14] teams [15] of horses for his chariots and twelve thousand charioteers.

27 His governors supplied provisions for King Solomon and for all those who gathered at King Solomon’s table. Each governor was responsible for one month, so the court lacked nothing. 28 They brought the barley and straw for the horses and steeds [16] to the location assigned to each one of them.

29 God gave Solomon wisdom and very great understanding and breadth of knowledge [17] like the sand on the seashore. 30 Solomon’s wisdom was greater than all the wisdom of the men of the East and greater than all the wisdom of Egypt. 31 He was wiser than any man, wiser than Ethan the Ezrahite, wiser than Heman, Kalkol, or Darda, the sons of Mahol. His name was known in all the surrounding nations. 32 He spoke three thousand proverbs, and his songs numbered one thousand and five. 33 He spoke about trees, from the cedars of Lebanon to the hyssop that grows out of the wall. He also spoke about animals, birds, reptiles and other crawling things, and fish. 34 From all the peoples and from all the kings of the earth who heard about Solomon’s wisdom, people came to listen to his wisdom.

Footnotes

  1. 1 Kings 3:2 A high place is a shrine smaller than a temple. High places were often open-air shrines, located near the city gate or on a nearby hill.
  2. 1 Kings 3:6 The Hebrew word chesed has connotations of both mercy and faithfulness, so the translation here includes both concepts. Chesed (mercy) is used in the Old Testament in much the same way that charis (grace) is used in the New Testament, as the most common word for God’s saving love.
  3. 1 Kings 3:15 Variant Lord
  4. 1 Kings 3:28 Or were amazed
  5. 1 Kings 4:2 Or grandson. See 1 Chronicles 6:8-9.
  6. 1 Kings 4:3 The record keeper served as a spokesman and chief of protocol. Like the secretary, he was a cabinet-level official.
  7. 1 Kings 4:5 Literally the friend of the king
  8. 1 Kings 4:8 Names beginning with ben (son of) are usually not personal names, but patronymics (family names like the English Johnson). The presence of so many names beginning with ben in this list is unusual and has led some commentators to conclude that some personal names are missing.
  9. 1 Kings 4:11 Or Naphoth Dor
  10. 1 Kings 4:21 That is, the Euphrates
  11. 1 Kings 4:21 The chapter division is different in the Hebrew text. English 4:21-34 equals Hebrew 5:1-14. English 5:1-18 equals Hebrew 5:15-32.
  12. 1 Kings 4:22 Literally thirty cors. The sizes of the cor and other ancient measures of volume are uncertain. Thirty cors may be about five tons.
  13. 1 Kings 4:22 Literally sixty cors
  14. 1 Kings 4:26 Four thousand is the reading of some manuscripts of the Greek Old Testament and the parallel passage in 2 Chronicles 9:25. The Hebrew text reads forty thousand. Four thousand chariots correlates well with twelve thousand charioteers, at three riders per chariot.
  15. 1 Kings 4:26 Or stalls
  16. 1 Kings 4:28 The text has the common word for horses followed by a second name for another type of horse. The precise meaning of the second term is uncertain.
  17. 1 Kings 4:29 Literally breadth of heart




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 25

Through My Bible Yr 01 – September 25

1 Kings 2

Through My Bible – September 25

1 Kings 2 (EHV)

See series: Through My Bible

David’s Charge to Solomon

1 The day of David’s death was approaching, so he gave the following commands to his son Solomon:

I am about to go the way of all the earth. Now, be strong and act like a man! Fulfill your duties to the Lord your God. Walk in his ways. Keep his statutes, his commands, his ordinances, and his decrees as they are written in the Law of Moses, so that you may have success in everything you do and everywhere you turn, in order that the Lord may keep this word that he spoke to me: “If your sons are careful to walk before me faithfully with their whole heart and soul, then you will never fail to have a man on the throne of Israel.”

Furthermore, you know what Joab son of Zeruiah did to me—what he did to two commanders of the army of Israel, to Abner son of Ner and Amasa son of Jether. He killed them, spilling blood in peacetime as if it were happening in war. He spattered that blood on the belt around his waist and on the sandals on his feet, as if it were war. Deal with him according to your wisdom, but do not let his gray hair go down to the grave in peace.

Keep faith with [1] the sons of Barzillai from Gilead, and let them eat at your table, because they did the same for me when I fled from your brother Absalom.

Watch out for Shimei son of Gera from Bahurim of the tribe of Benjamin, since he is still with you. He cursed me bitterly on the day I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the Lord, “I will not kill you with the sword.” But now, do not leave him unpunished, for you are a wise man. You will know what you should do to him. Bring his gray hair down to the grave in blood.

David’s Death

10 David rested with his fathers and was buried in the City of David. 11 David was king over Israel for forty years. He was king in Hebron for seven years, and he was king in Jerusalem for thirty-three years.

Adonijah Schemes Against Solomon

12 Solomon was seated on the throne of his father David, and his kingship was firmly established.

13 Adonijah son of Haggith came to Solomon’s mother Bathsheba. She said to him, “Do you come in peace?”

“Yes, in peace,” he answered. 14 Then he said, “May I have a word with you?”

She said, “Yes. Speak up.”

15 He said, “You know that the kingship was mine, and all Israel looked for me to be king. But things changed, and the kingship went to my brother instead, because the Lord gave it to him. 16 But now, I am asking you for one request. Do not turn me away.”

She said, “Tell me what it is.”

17 He said, “Ask King Solomon (for he will not turn you down) to give me Abishag from Shunem as my wife.”

18 Bathsheba said, “Very well, I will speak to the king for you.”

19 So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. The king met her and bowed down to her. Then he sat on his throne and also set up a throne for the king’s mother, and she sat at his right hand.

20 She said, “I am asking you for one small request. Do not turn me down.”

The king answered her, “Ask, mother, for I will not turn you down.”

21 She said, “Please give Abishag from Shunem to your brother Adonijah as his wife.”

22 King Solomon answered his mother, “Why do you ask for Abishag from Shunem to be given to Adonijah? You might as well ask for the kingship for him. After all, he is my brother, my older brother! Yes, request it for him and for Abiathar the priest and for Joab son of Zeruiah!”

23 Then King Solomon swore by the Lord, “May God punish me severely and double it, [2] if Adonijah does not pay with his life for this request that he has made! 24 Now, as surely as the Lord lives, who has appointed me and seated me on the throne of my father David and has established my house just as he said he would, Adonijah will die today!” 25 Then King Solomon gave an order to Benaiah son of Jehoiada, and he struck down Adonijah and killed him.

Solomon Makes His Kingship Secure

26 To Abiathar the priest the king said, “Go to your estate in Anathoth because you deserve to die. But I will not kill you today because you carried the Ark of the Lord God before my father David and because you shared in all my father’s sufferings.” 27 So Solomon drove Abiathar out from serving as priest for the Lord to fulfill the word of the Lord which had been spoken against the house of Eli in Shiloh.

28 When the news reached Joab, he fled to the Tent of the Lord and held on to the horns of the altar, for he had supported Adonijah, although he had not supported Absalom. 29 When King Solomon was told that Joab had fled to the Tent of the Lord and that he was there by the side of the altar, Solomon sent word to ⎣Joab, saying, “What happened to you that caused you to flee to the altar?” Joab said, “Because I was afraid of you, I fled to the Lord.” So Solomon sent word to⎦ Benaiah son of Jehoiada, “Go! Strike him down!” [3]

30 Benaiah went to the Tent of the Lord and called to Joab, “The king says, ‘Come out!’”

Joab answered, “No. I will die here.”

So Benaiah reported back to the king, “This is what Joab said, and this is how I responded.”

31 The king said to him, “Do just as he said. Strike him dead and bury him. Remove from me and from my father’s house the blood that Joab shed without cause. 32 The Lord has brought the blood he shed back on his own head, because he struck down two men who were more righteous and better than he was. He killed them with the sword, but my father David did not know about it. The blood of Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah, 33 has come back on Joab’s head and on the heads of his descendants forever. But for David and his descendants and his house and his throne, there will be peace forever from the Lord.”

34 So Benaiah son of Jehoiada went up and struck him down and killed him. He buried him at his house in the wilderness. 35 Then the king put Benaiah son of Jehoiada in Joab’s place over the army. He placed Zadok the priest into Abiathar’s position.

36 The king summoned Shimei and said to him, “Build a house for yourself in Jerusalem and live there. Do not go out of the city—ever! 37 On the day you go out and cross the Kidron Valley, you can be sure that you will die. Your blood will be on your own head.”

38 Shimei said to the king, “Your decision is good. Your servant will do just as my lord the king has said.” So Shimei lived in Jerusalem for some time. 39 At the end of three years, two of Shimei’s slaves fled to Achish son of Ma’akah, the king of Gath. Shimei was told, “Listen! Your slaves are in Gath.”

40 So Shimei saddled his donkey and went to Achish of Gath to look for his slaves. Then he brought them back from Gath.

41 Solomon was told that Shimei had left Jerusalem and had gone to Gath and returned. 42 The king summoned Shimei and said to him, “Did I not swear to you by the Lord and warn you that you could be sure that on the day you dared to go out of Jerusalem you would die? And didn’t you answer me, ‘Your decision is good. I have heard what you said’? 43 Why then did you not keep your oath to the Lord and obey the command I gave you?” 44 The king also said to Shimei, “In your heart you know all the evil that you did to my father David. Now the Lord has brought your evil back on your own head. 45 Now may King Solomon be blessed, and may David’s throne be firmly established before the Lord forever.”

46 Then the king gave a command to Benaiah son of Jehoiada. He went out and struck down Shimei and killed him. In this way the kingship was firmly established in the hands of Solomon.

Footnotes

  1. 1 Kings 2:7 Literally do mercy or faithfulness with. The Hebrew expression denotes a covenant relationship.
  2. 1 Kings 2:23 Literally may God do all this to me and even more
  3. 1 Kings 2:29 In this verse, the words in half-brackets are not present in the Hebrew text but do appear in the Greek text. These words lie between two occurrences of the words Solomon sent word to, so the Hebrew copyist’s eye may have skipped from the first occurrence of these words to the second.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 24

Through My Bible Yr 01 – September 24

1 Kings 1

Through My Bible – September 24

1 Kings 1 (EHV)

See series: Through My Bible

Adonijah’s Conspiracy

1 When King David was old and advanced in years, his servants covered him with blankets, but he could not get warm. So they said to him, “Let your servants search for a young woman, a virgin, for my lord the king. She will attend to the king and be his nurse. She will lie close to him and keep my lord the king warm.”

So they searched the whole territory of Israel for a beautiful young woman. They found Abishag from Shunem and brought her to the king. The young woman was very beautiful, and she served as the king’s nurse, but the king was not intimate with her.

Adonijah son of Haggith [1] was pushing himself forward, saying, “I will become king.” He obtained a chariot and charioteers and fifty men to run ahead of him. His father had never rebuked him by saying, “Why are you acting like this?”

Adonijah also was very handsome and had been born next in line after Absalom. Joab son of Zeruiah and Abiathar the priest conspired with Adonijah and gave him their support. But Zadok the priest, Benaiah son of Jehoiada, and Nathan the prophet, along with Shimei, Rei, and David’s elite warriors, did not join with Adonijah.

Adonijah sacrificed sheep, cattle, and specially fattened calves at the Stone of Zoheleth, which was near En Rogel Spring. He invited all of his brothers, the king’s sons, and all of the king’s officials from Judah. 10 But he did not invite the prophet Nathan, Benaiah, the elite warriors, or his brother Solomon.

Nathan and Bathsheba Support Solomon

11 Nathan said to Bathsheba, Solomon’s mother, “Haven’t you heard that Adonijah son of Haggith has become king, and our lord David does not know about it? 12 Now let me give you some advice on how to save your life and the life of your son Solomon: 13 Go to King David and say to him, ‘My lord the king, didn’t you swear to me your servant and promise me, “Your son Solomon will be king after me, and he will sit on my throne”? Then why has Adonijah become king?’ 14 Then, while you are still there speaking with the king, I will come in after you and confirm your words.”

15 So Bathsheba went to the king in his chamber. The king was very old, and Abishag from Shunem was taking care of him. 16 Bathsheba knelt and bowed down before the king. The king said, “Why have you come?”

17 She said, “My lord, you swore to your servant by the Lord your God and promised, ‘Your son Solomon will be king after me, and he will sit on my throne.’ 18 But now, look, Adonijah has become king, and you, my lord the king, did not know about it. 19 He has sacrificed cattle, specially fattened calves, and sheep in abundance. He has invited all the king’s sons, as well as Abiathar the priest and Joab the commander of the army. But he has not invited your servant Solomon. 20 Now, my lord the king, the eyes of all Israel are upon you, waiting for you to tell them who will sit on my lord the king’s throne after him. 21 If you do not, when my lord the king rests with [2] his fathers, then I and my son Solomon will be treated like traitors.”

22 Just then, while she was still speaking with the king, Nathan the prophet came in. 23 The king was told, “The prophet Nathan is here.” Nathan went in and bowed down to the ground before the king.

24 Nathan said, “Did you, my lord the king, say, ‘Adonijah will be king after me, and he will sit on my throne’? 25 Today he has gone out and sacrificed a great many cattle, specially fattened calves, and sheep. He has invited all the king’s sons, the commanders of the army, and Abiathar the priest. They are even eating and drinking with him and saying, ‘Long live King Adonijah!’ 26 But he has not invited me your servant, Zadok the priest, Benaiah son of Jehoiada, or your servant Solomon. 27 Has this command about who will sit on the throne of my lord the king after him really come from my lord the king, even though you have not made this known to your servants?”

28 Then King David responded, “Call Bathsheba for me.” She came in and stood before the king. 29 The king swore, “As surely as the Lord lives, who has redeemed my life from every tight spot, 30 just as I swore to you by the Lord, the God of Israel, that Solomon your son will be king after me and he will sit on my throne in my place, I will indeed make it happen this very day.”

31 Bathsheba knelt down on the ground and bowed before the king and said, “May my lord King David live forever!”

David Makes Solomon King

32 King David said, “Call in Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” So they came in before the king.

33 The king said to them, “Take your lord’s servants with you. Have my son Solomon ride on my own mule, and bring him down to Gihon Spring. 34 There Zadok the priest and Nathan the prophet are to anoint him as king over Israel. Then you are to blow the ram’s horn and say, ‘Long live King Solomon!’ 35 Then you are to follow him, as he goes in and sits on my throne, and he will be king in my place. I decree that he will be leader over Israel and Judah.”

36 Then Benaiah son of Jehoiada responded to the king, “Amen! May the Lord, the God of my lord the king, confirm this! 37 Just as the Lord was with my lord the king, so may he also be with Solomon. May he make his throne greater than the throne of my lord King David!”

38 So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites, and the Pelethites went out. They had Solomon ride on the mule that belonged to King David and brought him down to Gihon Spring. 39 Then Zadok the priest took the horn of olive oil from the Tent and anointed Solomon. After that they blew the ram’s horn, and all the people said, “Long live King Solomon!”

40 All the people followed Solomon. The people were playing flutes and rejoicing so greatly that the ground shook from the sound. 41 When Adonijah and all his guests heard it, they stopped eating. Joab heard the sound of the ram’s horn and asked, “Why is the noise from the city so loud?”

42 Just then, while he was still speaking, Jonathan, son of Abiathar the priest, came in. Adonijah said, “Come in, for you are a worthy man, and you must be bringing good news.”

43 Jonathan responded to Adonijah:

Not at all! Our lord King David has made Solomon king! 44 The king sent Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites, and the Pelethites with Solomon, and they placed him on the king’s mule. 45 Zadok the priest and Nathan the prophet anointed him as king at Gihon, and they went up from there rejoicing. The city is in an uproar. That is the noise you have been hearing. 46 Also, Solomon has taken his seat on the throne of the kingdom. 47 The king’s servants have come to bless our lord King David, saying, “May your God treat the name of Solomon even more favorably than your name, and may his throne be greater than your throne.”

The king bowed in worship on his bed, 48 and the king spoke the following words: “Blessed be the Lord, the God of Israel, who today has provided someone to sit upon my throne and has permitted my eyes to see it.”

49 Then all of Adonijah’s guests quickly got up, and each one went his own way.

50 Adonijah was afraid of Solomon, so he went and held on to the horns of the altar. [3] 51 Solomon was told, “Adonijah is so afraid of King Solomon that he has grabbed the horns of the altar, and he is saying, ‘Let King Solomon swear to me this day that he will not kill his servant with the sword.’”

52 Solomon said, “If he is a worthy man, not a hair of his head will fall to the ground, but if he is caught planning evil, he will die.” 53 Then King Solomon had Adonijah brought down from the altar. He came in and bowed down to King Solomon, and Solomon told him, “Go to your house.”

Footnotes

  1. 1 Kings 1:5 Haggith was one of David’s wives.
  2. 1 Kings 1:21 As a euphemism for death, this term has traditionally been translated sleep with, but it is translated rest with to avoid misunderstanding due to the English connotation of sleep with.
  3. 1 Kings 1:50 A custom for seeking protection for one’s life, possibly based on Exodus 21:12-14




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 23

Through My Bible Yr 01 – September 23

Psalm 72

Through My Bible – September 23

Psalm 72 (EHV)

See series: Through My Bible

Psalm 72

The Rule of the Righteous King

Heading

By Solomon.

The King’s Justice

God, give your authority to judge to the King.
Give your righteousness to the Son of the King.
He will judge your people with righteousness.
He will judge your afflicted ones with justice.
The mountains will deliver peace to the people.
The hills will produce righteousness.
He will obtain justice for the afflicted among the people.
He will save the children of the poor,
but he will crush the oppressor.

The King’s Eternal Reign

They will fear you [1] as long as the sun remains,
and as long as the moon endures, through all generations.
He will come down like rain on a mown field,
like showers, like a downpour on the earth.
In his days the righteous will flourish,
and peace will be plentiful till the moon is no more.

The King’s Universal Reign

He will rule [2] from sea to sea
and from the River [3] to the ends of the earth.
Those who dwell in the desert will bow before him,
and his enemies will lick the dust.
10 The kings of Tarshish and of the sea coasts will bring tribute.
The kings of Sheba and Seba will offer him gifts.
11 All kings will bow down to him.
All nations will serve him.

The Blessings of His Rule

12 He will certainly deliver the poor person who cries out,
as well as the afflicted, and the one who has no helper.
13 He will take pity on the weak and the poor.
He will save the lives of the poor.
14 From oppression and violence he will redeem their lives,
because their blood is precious in his sight.

A Prayer for His Blessings

15 May the King live! [4]
May gold from Sheba be offered to him.
May people always pray for him.
May they bless him all day long.
16 Let there be an abundance of grain in the land.
Let it wave on the top of the mountains.
Let its fruit trees be like the cedars of Lebanon. [5]
Let people from the city flourish like the grass of the land.
17 May his name endure forever.
May his name flourish as long as the sun.
They will be blessed through him.
All nations will call him blessed.

Closing Doxology

18 Blessed be the Lord God, the God of Israel,
    who alone does marvelous deeds.
19 Blessed be his glorious name forever.
May the whole earth be filled with his glory.

Amen and Amen.

20 This ends the prayers of David son of Jesse.

Footnotes

  1. Psalm 72:5 The translation follows the Hebrew. The Greek Old Testament reads he will endure.
  2. Psalm 72:8 Or may he rule. Hebrew verb forms in this section that are translated as prophecy could also be translated as prayer, for example, may he rule.
  3. Psalm 72:8 That is, the Euphrates River
  4. Psalm 72:15 The Hebrew has singular pronouns throughout. For clarity the implied nouns have been supplied in the translation.
  5. Psalm 72:16 Hebrew let its fruit be like Lebanon




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 22

Through My Bible Yr 01 – September 22

Psalm 70 – 71

Through My Bible – September 22

Psalm 70 – 71 (EHV)

See series: Through My Bible

Psalm 70

Hurry to Save Me
(Psalm 40:13-17)

Heading
For the choir director. By David. To bring to remembrance.

Hurry to Help Me

Hurry, God! Rescue me!
Lord, hurry to help me!
May those who seek my life be put to shame and disgrace.
May all who desire to harm me be turned back and disgraced.
May those who say, “Aha! We got you!” be dismayed,
because they have been put to shame.
But may all who seek you rejoice and be glad in you.
May those who love your salvation always say, “Let God be exalted!”
Yet I am oppressed and poor.
God, hurry to me. You are my help and my deliverer.
O Lord, do not delay.

Psalm 71

Do Not Throw Me Away When I Am Old

Opening Prayer

In you, Lord, I have taken refuge.
May I not be put to shame forever.
In your righteousness rescue me and deliver me.
Turn your ear to me and save me.
Be my rock and my refuge to which I can always go.
You give the command to save me,
because you are my high ridge and my stronghold.
My God, deliver me from the hand of the wicked,
from the grasp of the unjust and the ruthless.

Remembrance of Past Help

For you have been my hope, Lord God,
my confidence since my youth.
I have depended on [1] you since I was in the womb.
You separated me from my mother’s body.
My praise to you is continuous.

Statement of Present Need

I am like an evil omen to many,
but you are my strong refuge.
My mouth is filled with praise for you
and with your splendor all day long.

Plea for Help in Present Trouble

Do not throw me away in old age.
As my strength fails, do not forsake me.
10 For my enemies speak against me,
and those who seek my life conspire together.
11 They say, “God has forsaken him.
Pursue him and seize him,
because there is no one to rescue him.”
12 God, do not be far from me.
My God, hurry to help me.
13 Let them be ashamed.
Let my murderous accusers be consumed.
Let those who seek to harm me be covered
    with shame and disgrace.

Present and Future Praise

14 But as for me, I will always keep hoping.
I will keep adding to my praise for you.
15 My mouth will tell about your righteousness,
about your salvation all day long,
although I do not know how to tell all about it.
16 I will come and tell about your mighty deeds, Lord God.
I will commemorate [2] your righteousness, yours alone.
17 God, you have taught me since my youth,
and even now I still declare your marvelous deeds.
18 Even when I am old and gray, O God, do not forsake me,
till I declare the strength of your arm to the next generation,
your power to all who are to come.

Closing Confidence

19 Your righteousness, God, reaches to the heights.
You have done great things.
God, who is like you,
20 you who have made us see many troubles and disasters?
You will give us life again.
From the depths of the earth you will bring me up again.
21 You will increase my greatness and comfort me once again.

Closing Praise

22 Yes, I will praise you, my God, for your faithfulness.
I will praise you with an instrument, with the harp.
I will make music to you with the lyre, O Holy One of Israel.
23 My lips will shout with joy when I make music to you.
Even my soul, which you have redeemed, will shout.
24 Indeed, my tongue will tell of your righteousness all day long.
How ashamed, how disgraced they are—
    those who are trying to harm me.

Footnotes

  1. Psalm 71:6 Or been dependent on
  2. Psalm 71:16 The Hebrew term often refers to an act of public proclamation, which causes others to remember God’s goodness.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 21

Through My Bible Yr 01 – September 21

Psalm 69

Through My Bible – September 21

Psalm 69 (EHV)

See series: Through My Bible

Psalm 69

Prayer of an Innocent Sufferer: Save Me, O God

Heading

For the choir director. According to “Lilies.” [1] By David.

Prayer of an Innocent Sufferer

Save me, O God, for the waters have come up to my neck.
I sink into the deep mud, where there is no place to stand.
I have entered deep waters, and the rapids rush over me.
I am worn out from my crying. My throat is sore.
My eyes are blurry, as I wait for my God.

The Unfairness of His Enemies

Those who hate me without reason outnumber the hairs on my head.
Those who want to destroy me, my lying enemies, are strong.
I must repay things I did not steal.

His Guilt and Shame

God, you know my folly,
and my guilt is not hidden from you.
May those who place their confidence in you [2]
    not be put to shame because of me,
    O Lord, the Lord of Armies.
May those who seek you not be disgraced because of me,
    O God of Israel.
It is for your sake that I bear scorn.
Shame covers my face.
I have become a stranger to my brothers,
a foreigner to my mother’s sons.
Yes, zeal for your house consumes me.
The scorn of those who scorn you falls on me.
10 I wept as I fasted,
but this only brought insults to me.
11 When I wore sackcloth as my clothing,
I was a joke to them.
12 Those who sit in the gatehouse gossip about me,
and the songs of the drunks are about me.

An Interlude of Prayer

13 But I direct my prayer to you, O Lord, for a time of favor.
God, in the greatness of your mercy,
    answer me with the certainty of salvation from you.
14 Rescue me from the mud, so I do not sink.
Let me escape from those who hate me and from the deep waters.
15 Do not let the rapids rush over me.
Do not let the deep swallow me up.
Do not let the pit close its mouth over me.
16 Answer me, Lord, for your mercy is good.
According to your great compassion, turn to me.
17 Do not hide your face from your servant.
Because I am in distress, hurry, answer me.
18 Come near. Redeem my soul.
Ransom me because of my enemies.

His Shame

19 You know my disgrace, my shame, and my confusion.
All my foes are in front of you.
20 Disgrace has broken my heart, and I am helpless.
I waited for sympathy, but there was none.
I waited for comforters, but I did not find any.
21 Instead they put bitter poison in my food.
For my thirst they gave me sour wine to drink.

His Curse

22 May the table set before them become a snare.
May it be a trap to them and their allies. [3]
23 May their eyes be darkened so they cannot see.
Make their legs always tremble.
24 Pour out your wrath on them.
Let the heat of your anger catch up with them.
25 May their camp be desolate.
May there be no one dwelling in their tents.
26 For they pursue those you have disciplined, O God,
and they talk about the pain of those you wound.
27 Add guilt to their guilt.
Do not let them enter into your righteousness.
28 May they be erased from the book of life.
May they not be listed among the righteous.

His Closing Prayer

29 But I am afflicted and in pain.
O God, may salvation from you set me on high.
30 I will praise God’s name in song.
I will proclaim his greatness with thanksgiving.
31 For the Lord this is better than an ox,
than a bull that has horns and hoofs.
32 The poor will see and be glad.
You who seek God, may your hearts live!
33 For the Lord listens to the needy,
and he does not despise the captives who belong to him.
34 Let heaven and earth praise him,
the seas and all that move in them,
35 for God will save Zion,
and he will build the cities of Judah.
Then people will settle there and possess it.
36 Then the descendants of his servants will inherit it,
and those who love his name will dwell in it.

Footnotes

  1. Psalm 69:1 This may be the name of the tune.
  2. Psalm 69:6 Or wait for you to help
  3. Psalm 69:22 The translation is based on the Hebrew. The Greek reads may it be a retribution and a trap to them. The Targum reads may their fellowship offerings be a trap to them.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 20

Through My Bible Yr 01 – September 20

Psalm 68:19-35

Through My Bible – September 20

Psalm 68:19-35 (EHV)

See series: Through My Bible

Psalm 68

God’s Daily Care

19 Blessed be the Lord.
Day by day he bears our burdens.
He is the God who saves us. Interlude

God’s Future Victories

20 Our God is a God who saves.
From God the Lord comes escape from death.
21 Surely God will crush the heads of his enemies,
the scalps of those who walk around in their guilt.
22 The Lord says, “I will bring them from Bashan.
I will bring them from the depths of the sea,
23 so that you may stomp your foot in blood.
The tongues of your dogs get their share of the enemies’ blood.”

God’s Procession Into the Temple

24 They see your processions, O God,
the processions of my God, my King, into the sanctuary.
25 The singers lead the way.
After them come the musicians.
In the middle are virgins playing hand drums.
26 In the assemblies bless God, the Lord,
    who is the Fountain of Israel. [1]
27 There is little Benjamin, leading them.
The officers of Judah are their noisy crowd.
There are the officers of Zebulun and the officers of Naphtali.

Prayer for Future Victory

28 Your God commands your strength.
Show strength, O God, as you have done for us before.

God Rules the Nations

29 Because of your temple at Jerusalem kings will bring tribute to you.
30 Threaten the beast among the reeds,
the herd of strong bulls among the calves (that is, the peoples),
    until they submit with bars of silver. [2]
He scatters the peoples who delight in battles.
31 Envoys [3] will come from Egypt.
Cush [4] will run to stretch out its hands to God.
32 Sing to God, you kingdoms of the earth. Interlude
Make music to the Lord,
33 to him who rides in the highest heavens,
    in the ancient heavens.
Yes, he sends out his voice, his mighty voice.
34 Proclaim God’s strength.
His majesty is over Israel,
and his power is in the skies.

Closing Praise

35 You are awesome, O God, from your sanctuary.
The God of Israel, he is the one
    who gives power and strength to the people.
Blessed be God!

Footnotes

  1. Psalm 68:26 The grammar and syntax of the sentence are difficult.
  2. Psalm 68:30 Verse 30 is cryptic. It seems to describe a threatening nation as a beast, a frequent picture in Scripture. The translation attempts to be literal.
  3. Psalm 68:31 The meaning of this word is uncertain. It may refer to colored cloth or to metal vessels.
  4. Psalm 68:31 The territory south of Egypt




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 19

Through My Bible Yr 01 – September 19

Psalm 68:1-18

Through My Bible – September 19

Psalm 68:1-18 (EHV)

See series: Through My Bible

Psalm 68

Psalm 68

The Procession of God

Heading
For the choir director. By David. A psalm. A song.

Judgment on God’s Enemies

May God arise. May his enemies scatter.
May those who hate him flee from his presence.
As smoke is blown away, may you blow them away.
As wax melts before the fire, may the wicked perish before God.

Blessing on God’s People

But the righteous rejoice and celebrate in the presence of God.
They will be happy and joyful.
Sing to God. Make music to his name.
Lift up a song to him who rides through the deserts. [1]
His name is the Lord. [2] Celebrate before him.

In his holy dwelling, God is a father for the fatherless
and a judge who defends widows.
God causes the lonely to dwell together as a household.
He leads out the prisoners with music,
but the rebellious dwell in a scorched land.

God Brings His People Into His Land

God, when you went out in front of your people,
when you marched through the wasteland, Interlude
the earth shook.
Yes, the heavens poured down rain,
    before God, this one from Sinai,
    before God, the God of Israel.
You dispersed plentiful showers, O God.
You strengthened your inheritance when it was weary. [3]
10 Your people settled in it.
In your goodness you provided for the oppressed, O God.

The Lord Defeats the Kings of the Land

11 The Lord provided the message.
The women who proclaimed it were a great army: [4]
12 “Kings with armies flee—they flee!”
The woman who stays home shares in the plunder.
13 Even while you lie among the campfires,
the wings of a dove are sheathed with silver,
and its feathers with yellow gold. [5]
14 When the Almighty scattered the kings there,
it snowed on Zalmon.

The Lord Makes His Dwelling in Zion

15 The mountain of Bashan is a mountain of God.
The mountain of Bashan is a mountain with many peaks. [6]
16 O mountains with many peaks, why do you look jealously
    at the mountain God desires for his home?
Indeed, the Lord will dwell there forever.
17 The chariots of God are twice ten thousand,
thousands upon thousands.
Among them the Lord has come from Sinai into his sanctuary. [7]
18 You ascended on high. You led captivity captive.
You received gifts among men,
so that even among the rebellious the Lord [8] God might dwell.

Footnotes

  1. Psalm 68:4 A variant in the Targum is rides on the clouds.
  2. Psalm 68:4 The Hebrew uses the short form Yah rather than the full form of the divine name, Yahweh, which is translated Lord.
  3. Psalm 68:9 Or when they were weary. The land may be described as weary because of lack of rain, or it may be the people of the land who are weary.
  4. Psalm 68:11 This seems to refer to the custom of women singing to greet victors returning from battle, as they did at the Red Sea (Exodus 15:20) or when David returned from victory over Goliath (1 Samuel 18:6).
  5. Psalm 68:13 The meaning is cryptic. The verses seem to refer to the division of plunder. The translation is relatively literal.
  6. Psalm 68:15 The meaning of several words in these verses is uncertain.
  7. Psalm 68:17 The Hebrew reads the Lord [is] among them, Sinai, in holiness. The translation follows the parallel in Deuteronomy 33:2 and the sense of the psalm.
  8. Psalm 68:18 The Hebrew uses the short form Yah rather than Yahweh, the full form of the divine name.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 18

Through My Bible Yr 01 – September 18

Psalm 66 – 67

Through My Bible – September 18

Psalm 66 – 67 (EHV)

See series: Through My Bible

Psalm 66

How Awesome Are Your Deeds!

Heading
For the choir director. A song. A psalm.

Introduction: The Praise of the World

Shout praise to God, all the earth!
Make music to the glory of his name!
Make his praise glorious!
Say to God, “How awesome [1] are your deeds!”
Because of your great power your enemies must cower before you.
All the earth bows down to you.
They make music to you.
They make music to your name. Interlude

God’s Awesome Deeds Deliver His People

Come and see the works of God.
How awesome his deeds for all people!
He turned the sea into dry land.
They crossed through the river on foot.
Let us rejoice in him there.
He rules by his power forever.
His eyes watch the nations. Interlude
Do not let the rebellious rise up against him.
Bless our God, you peoples.
Let the sound of his praise be heard.
He is the one who has preserved our lives.
He did not let our feet slip.
10 Indeed, you tested us, God.
You refined us as silver is refined.
11 You led us into a trap.
You laid a burden on our backs.
12 You let men ride over our heads.
We went through fire and through water,
but you brought us out to a well-watered place.

His People’s Praise

13 I will come to your house with whole burnt offerings.
I will fulfill my vows to you,
14     which my lips uttered,
    which my mouth spoke during my trouble.
15 I will offer fat animals to you as whole burnt offerings,
    along with the smoke from rams. Interlude
I will offer cattle with goats.
16 Come, listen, all you who fear God,
and let me tell what he has done to save my life.
17 To him I cried out with my mouth.
High praise was on my tongue.
18 If I had contemplated evil in my heart,
the Lord would not have listened,
19 but God has surely listened.
He has paid attention to the sound of my prayer.
20 Blessed be God, who has not turned aside my prayer
or turned aside his mercy from me!

Psalm 67

Your Kingdom Come

Heading
For the choir director. With stringed instruments. A psalm. A song.

The Prayer

May God be gracious to us and bless us. Interlude
May his face shine on us—
so that your way may be known on earth,
your salvation among all nations.
May the peoples praise you, O God.
May the peoples praise you—all of them.
May the countries be glad and sing for joy,
because you rule the peoples with fairness, Interlude
and you guide the countries of the earth.
May the peoples praise you, O God.
May the peoples praise you—all of them.
The earth will yield its harvest.
God, our God, will bless us.
God will bless us,
and all the ends of the earth will fear him.

Footnotes

  1. Psalm 66:3 Or astonishing




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 17

Through My Bible Yr 01 – September 17

Psalm 64 – 65

Through My Bible – September 17

Psalm 64 – 65 (EHV)

See series: Through My Bible

Psalm 64

Hide Me From the Conspiracy

Heading
For the choir director. A psalm by David.

Opening Plea

Hear my voice, O God, when I complain.
Protect my life from the terror caused by the enemy.
Hide me from the conspiracy of the wicked,
from the noisy mob of evildoers.

The Enemies’ Wickedness

They sharpen their tongues like a sword.
They shoot poison words like arrows.
They shoot at the innocent from hiding places.
Suddenly they shoot at him. They have no fear.
They strengthen each other in an evil plot.
They discuss where to hide snares.
They say, “Who will see them?”
They plot evil deeds and they say,
“We have come up with a perfect plot!”
The mind and heart of man are devious!

God’s Judgment

But God will shoot them.
Suddenly they are wounded with an arrow.
Their own tongues cause their downfall. [1]
Everyone who sees them will shake his head.

The Joy of the Godly

Then all people will be afraid.
They will proclaim the work of God.
They will consider what he has done.
10 Let the righteous rejoice in the Lord
and take refuge in him.
Let all the upright in heart be confident!

Psalm 65

A Thanksgiving Psalm: You Crown the Year With Goodness

Heading
For the choir director. A psalm by David. A song.

Introduction

Praise waits for you, [2] O God, in Zion.
To you vows will be fulfilled.
You who hear prayer, to you all mortals [3] will come.

Spiritual Blessings

The record of my guilt overpowered me.
You atone for our rebellious acts.
How blessed is the one you choose and bring near!
He will dwell in your courtyards.
We will be satisfied by the goodness of your house,
by the holiness of your temple.

Blessings on the Nations

In righteousness you answer us with awesome deeds,
    O God who saves us.
He is trusted by all the farthest ends of the earth and the sea.
He establishes the mountains by his power.
He has wrapped himself with strength.
He stills the roaring of the seas,
the roaring of their waves,
and the turmoil of the peoples.

Those living at the ends of the earth fear your signs.
From sunrise to sunset you let them shout for joy.

Blessings of the Harvest

You visit the earth and water it.
You make it very rich.
God’s stream is filled with water.
You provide grain for them, just as you planned.
10 You drench the land’s furrows. You flatten its plowed ground.
You soften it with showers. You bless its crops.
11 You crown the year with your goodness.
The tracks made by your carts overflow with riches. [4]
12 The pastures of the wilderness drip.
The hills are wrapped with joy.
13 The meadows are clothed with flocks.
The valleys are dressed with grain.
They shout for joy. Yes! They sing.

Footnotes

  1. Psalm 64:8 Because of a mixture of singular and plural number, the translation is uncertain. Literally the Hebrew reads and they caused him/it to stumble, upon them, their tongue.
  2. Psalm 65:1 Or praise is fitting for you or silence is before you
  3. Psalm 65:2 Literally flesh
  4. Psalm 65:11 Literally drip fatness




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 16

Through My Bible Yr 01 – September 16

Psalm 63

Through My Bible – September 16

Psalm 63 (EHV)

See series: Through My Bible

Psalm 63

My Soul Thirsts for You

Heading

A psalm by David. When he was in the wilderness of Judah. [1]

Thirsting for God

God, you are my God. Eagerly I seek you.
My soul thirsts for you. My flesh longs for you,
    in a dry and dreary land without water.
Yes, in the sanctuary I have watched you
    to see your power and your glory.

Joy Even in Adversity

Because your mercy is better than life,
    my lips will worship you.
Yes, I will bless you as long as I live.
In your name I will lift up my hands.
My soul will be satisfied with rich food. [2]
My mouth will praise you with lips filled with songs.
Whenever I remember you on my bed,
throughout the watches of the night I meditate on you.
Because you are a help for me,
I sing for joy under the shade of your wings.
My soul clings to you.
Your right hand upholds me.

Destruction for the Defiant

But those who seek my life will go to destruction.
They will go into the depths of the earth.
10 They will be given over to the power of the sword.
They will become food for foxes. [3]
11 But the king will rejoice in God.
All who swear by him will praise him,
but the mouths of those speaking lies will be shut.

Footnotes

  1. Psalm 63:1 This location could apply to several periods during his long flight from Saul.
  2. Psalm 63:5 Literally with fat
  3. Psalm 63:10 Or jackals




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 15

Through My Bible Yr 01 – September 15

Psalm 61 – 62

Through My Bible – September 15

Psalm 61 – 62 (EHV)

See series: Through My Bible

Psalm 61

A Soldier’s Prayer From the End of the Earth

Heading

For the choir director. On a stringed instrument. By David.

A Prayer From the End of the Earth

Hear my cry, O God.
Pay attention to my prayer.
From the end of the earth I call to you
    when my heart is overwhelmed.
Lead me up onto the rock that is higher than I.
For you have been a refuge for me,
a tower of strength in the face of the enemy.
I want to keep living in your tent forever. Interlude
I will take refuge under the cover of your wings.
For you, God, have heard my vows.
You have given me the heritage of those who fear your name.
Add days to the days of the king.
His years will last through all generations.
Let him be seated in God’s presence forever.
Appoint your mercy and truth to protect him.
Then will I make music to your name forever,
    to fulfill my vows day after day.

Psalm 62

My Soul Rests in God Alone

Heading

For the choir director. According to Jeduthun. [1] A psalm by David.

God Alone Is My Refuge

My soul rests quietly in God alone.
My salvation is from him.
He alone is my rock and my salvation, my fortress.
I will not be disturbed.
How long will you threaten a man?
Do all of you want to murder him,
    like a leaning wall, like a fence to be pushed down?
Yes, they plan to push him down from his lofty place.
They are delighted with deceit.
With their mouths they bless,
but inside they curse. Interlude

God Alone Is My Refuge

My soul, rest quietly in God alone,
for my hope comes from him.
He alone is my rock and my salvation, my fortress.
I will not be disturbed.
My salvation and my honor depend on God, my strong rock.
My refuge is in God.
Trust in him at all times, you people.
Pour out your hearts before him. Interlude
God is a refuge for us.

Strength in God, Not in Man

Yes, the sons of Adam are only a breath.
The sons of man are a delusion.
On a scale they weigh nothing.
They are nothing but air. [2]
10 Do not trust in extortion.
Do not put empty confidence in stolen goods.
If your wealth grows, do not set your heart on it.
11 One thing God has spoken,
two things that I have heard:
    that God has strength
12     and that you, Lord, have mercy.
Surely you will repay each person
    according to what he has done.

Footnotes

  1. Psalm 62:1 Jeduthun was one of David’s directors of music. According to Jeduthun may indicate a musical style or melody associated with Jeduthun.
  2. Psalm 62:9 Or vapor. Here, however, the image is light as air.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 14

Through My Bible Yr 01 – September 14

Psalm 60

Through My Bible – September 14

Psalm 60 (EHV)

See series: Through My Bible

Psalm 60

You Have Rejected Us
(Psalm 60:5-12 parallels Psalm 108:6-13)

Heading

For the choir director. “The Lily of Testimony.” [1] A miktam by David.
For teaching. When he waged war against Aram Naharaim and against Aram Zobah, and Joab returned and struck down twelve thousand men of Edom in the Valley of Salt. [2]

David’s Prayer

God, you have rejected us.
You have broken us down.
You have been angry. Return to us!
You have shaken the earth. You have torn it open.
Heal its fractures, for it is about to collapse.
You have made your people suffer hardship.
You gave us wine to drink that makes us stagger.
You have set up a signal flag for those who fear you, Interlude
    to be raised up against the bow. [3]
Save us with your right hand and answer us,
so that those you love may be delivered.

God’s Reply

God has spoken in his holiness: [4]
“I will triumph. I will distribute Shechem,
and I will measure off the Valley of Succoth.
Gilead is mine, and Manasseh is mine.
Ephraim is my helmet. Judah is my scepter.
Moab is my washbasin. On Edom I toss my sandal.
I shout aloud over Philistia.” [5] [6]

David’s Prayer

Who will bring me into the fortified city?
Who will lead me to Edom?
10 God, is it not you, who have rejected us?
God, is it not you, who no longer go out with our armies?
11 Give us help against the foe,
for human help is worthless.
12 In God we will do mighty deeds.
He is the one who will trample our foes.

Footnotes

  1. Psalm 60:1 This may be the name of the tune.
  2. Psalm 60:1 See 2 Samuel 8 and 10.
  3. Psalm 60:4 The line is difficult and the meaning is uncertain.
  4. Psalm 60:6 Or holy place
  5. Psalm 60:8 The translation follows an alternate Hebrew reading. The main Hebrew text reads because of me, Philistia, shout aloud.
  6. Psalm 60:8 These verses may be a confident assertion by David rather than a statement of the Lord.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 13

Through My Bible Yr 01 – September 13

Psalm 58 – 59

Through My Bible – September 13

Psalm 58 – 59 (EHV)

See series: Through My Bible

Psalm 58

Do You Rulers Speak Justly?

Heading

For the choir director. “Do Not Destroy.” [1] By David. A miktam.

Unjust Rulers

Do you “gods” really speak righteously? [2]
Do you sons of Adam judge rightly?
No, in your heart you commit injustices.
On the earth your hands distribute violence.
The wicked go off course already from the womb.
From the belly they go astray. They speak lies.
Their venom is like the venom of a snake,
like a deaf cobra that has stopped its ears,
that will not listen to the sound of the charmers,
however skillful the spellbinder may be.

The Curse on Unjust Rulers

O God, break their teeth in their mouths.
Tear out the fangs of the young lions, Lord!
Let them vanish like water that flows away.
When he draws his bow, let his arrows be cut off. [3]
As a slug melts away as it crawls along, so let him disappear.
Like a stillborn child may they not see the sun.
Before your pots can feel the heat of the thorns—
whether the thorns are green or dry—they will be swept away. [4]

The Joy of the Righteous

10 The righteous one will be glad when he sees vengeance.
He will bathe his feet in the blood of the wicked.
11 Then people will say, “Surely there is fruit for the righteous.
Surely there is a God judging on the earth.”

Psalm 59

They Lie in Wait

Heading
For the choir director. “Do Not Destroy.” [5] By David. A miktam.
When Saul had sent men, and they watched the house to kill David. [6]

Opening Plea

Deliver me from my enemies, my God.
You set me high above those who rise up against me.
Deliver me from evildoers.
Save me from bloodthirsty men.

The Viciousness of the Enemy

Yes, look how they lie in ambush to take my life!
Strong men gather against me,
but it is not because I have rebelled,
not because I have sinned, O Lord.
I am not guilty,
yet they run to take up their positions against me.
Rise up to meet me and see!
You, O Lord, God of Armies, the God of Israel,
wake up and confront all the nations. Interlude
Do not show mercy to all the wicked traitors.
They return at evening. They growl like dogs.
They prowl around the city.
Look, they gush from their mouths.
Their lips are swords,
so they say, “Who hears?”

Conclusion and Refrain

But you laugh at them, Lord.
You scoff at all those nations.
O my Strength, I watch for you,
because God is my high fortress.

Confidence

10 My merciful God will go ahead of me.
God will make me look down on those who slander me.

The Judgment on the Enemies

11 Do not kill them, or my people may forget.
In your might make them wander about.
Bring them down, O Lord, our shield.
12 The sin of their mouth is the words of their lips,
so let them be caught in their pride,
because of the curses and lies they proclaim.
13 Consume them in wrath.
Consume them till they are no more.
Then they will know to the ends of the earth Interlude
    that God rules over Jacob.
14 They return at evening. They growl like dogs.
They prowl around the city.
15 They wander about for food.
If not satisfied, they howl.

Conclusion and Refrain

16 But I will sing about your strength.
In the morning I will shout about your mercy,
because you are a high fortress for me,
a refuge in the day of my distress.
17 O my Strength, to you I make music,
because God is my high fortress, my merciful God.

Footnotes

  1. Psalm 58:1 This may be the name of the tune.
  2. Psalm 58:1 This translation follows a correction of the text followed by most modern versions. The Hebrew and Greek read: Do you really speak justice in silence?
  3. Psalm 58:7 The text and its meaning are uncertain. Literally it seems to read: he treads his arrows like they are cut off/dry up.
  4. Psalm 58:9 The meaning is uncertain. Literally it seems to read: like living, like burning anger he will sweep it away.
  5. Psalm 59:1 This may be the name of the tune.
  6. Psalm 59:1 See 1 Samuel 19.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 12

Through My Bible Yr 01 – September 12

Psalm 56 – 57

Through My Bible – September 12

Psalm 56 – 57 (EHV)

See series: Through My Bible

Psalm 56

When I Am Afraid

Heading

For the choir director. “A Dove on Distant Oaks.” [1]
By David. A miktam. [2]
When the Philistines had seized him in Gath. [3]

The Enemies

Be merciful to me, O God, for a man pants as he pursues me. [4]
All day long an attacker presses against me.
Those who spy on me pant as they pursue me all day long.
Yes, many are attacking me boldly. [5]

David’s Trust

On the day when I am afraid, I will trust in you.
In God I praise his word.
In God I trust. I will not fear.
What can flesh do to me?

The Enemies

All day long they hurt my cause. [6]
All their thoughts against me are evil.
They gather together. They hide.
They try to trip me by grabbing my heels
    while they wait to take my life.

David’s Trust

Because of their wickedness do not let them escape. [7]
In your anger bring down the peoples, O God.
You keep a record of my tossing and turning. [8]
Keep my tears in your bottle.
Aren’t they all listed in your book?
Then my enemies will turn back on the day when I call.
This is how I will know that God is for me.
10 In God I praise a word. [9]
In the Lord I praise a word.
11 In God I trust. I will not be afraid.
What can man do to me?

David’s Promise

12 My vows to you are binding, O God.
I will complete my thank offerings to you,
13 because you have delivered my life from death.
Have you not delivered my feet from stumbling
    so I can walk before God in the light of life?

Psalm 57

Refuge in the Shadow of Your Wings
(Psalm 57:7-11 parallels Psalm 108:1-5)

Heading

For the choir director. “Do Not Destroy.” [10] By David. A miktam.
When he fled from Saul. In the cave. [11]

The Opening Plea

Have mercy on me, O God,
have mercy on me,
because my soul has taken refuge in you.
In the shadow of your wings I will take refuge
    until destruction has passed by.
I call to God Most High,
to God, who completes his plans for me. [12]
He will send from heaven, and he will save me. Interlude
He puts to shame the one who pants as he pursues me. [13]
God will send his mercy and his faithfulness.

The Problem

My life is spent among lions.
I lie down among ferocious men,
whose teeth are spears and arrows,
whose tongue is a sharp sword.
Be exalted above the heavens, O God.
May your glory be over all the earth.
They spread a net for my steps.
My soul was bowed down.
They dug a pit in front of me. Interlude
They have fallen into it.

David’s Confidence

My heart is steadfast, O God.
My heart is steadfast.
I will sing and I will make music.
Awake, my soul! [14]
Awake, harp and lyre!
I will awaken the dawn.
I will give thanks to you among the peoples, O Lord.
I will make music to you among the nations, [15]
10 because your great mercy reaches above the heavens,
and your faithfulness to the skies.
11 Be exalted above the heavens, O God.
Let your glory be over all the earth.

Footnotes

  1. Psalm 56:1 This may be the name of the tune. The translation reads the Hebrew word alm as a word which means oaks or terebinths. The standard Hebrew text reads it as a word for silent. This would result in the translation silent dove, distant ones.
  2. Psalm 56:1 A miktam is a type of song. The meaning is uncertain. It may mean a golden psalm or a choice piece or a psalm inscribed on a tablet. Miktams include Psalms 57–60.
  3. Psalm 56:1 See 1 Samuel 21.
  4. Psalm 56:1 Or hotly pursues me. Or the verb may be a homonym that means tramples me.
  5. Psalm 56:2 Some take the word translated boldly as a name of God that means Exalted One. If this is correct, the word may belong with the next verse.
  6. Psalm 56:5 Or they twist my words
  7. Psalm 56:7 The Hebrew reads because of wickedness, deliverance to them. This does not make sense in the context. The translation assumes there was an accidental omission of a negative. Another way to handle the problem is to make the phrase a question: because of their wickedness, will they escape?
  8. Psalm 56:8 Or wandering
  9. Psalm 56:10 This cryptic expression is a literal translation.
  10. Psalm 57:1 This may be the name of the tune.
  11. Psalm 57:1 The cave at Adullam in 1 Samuel 22 or the cave at En Gedi in 1 Samuel 24
  12. Psalm 57:2 Or avenges me
  13. Psalm 57:3 Or who tramples me
  14. Psalm 57:8 Literally my glory
  15. Psalm 57:9 The main Hebrew text divides the word for nations into two words to create the derogatory expression non-nations.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 11

Through My Bible Yr 01 – September 11

Psalm 55

Through My Bible – September 11

Psalm 55 (EHV)

See series: Through My Bible

Psalm 55

My Friend Betrays Me

Heading
For the choir director. With stringed instruments. A maskil by David.

Opening Plea

Turn your ear to my prayer, O God.
Do not hide from my plea for mercy.
Pay attention to me and answer me.

The Problem

I am troubled in my thoughts and I groan
    because of talk from the enemy,
    because of oppression from the wicked,
    because they dump evil on me,
    and in anger they hold a grudge against me.
My heart is in anguish within me.
The terrors of death fall on me.
Fear and trembling come over me.
Horror covers me.
So I say, “I wish I had wings like a dove!
I would fly away and find a place to rest.
Yes, I would flee far away. Interlude
I would stay in the wilderness.
I would hurry to find shelter,
    far from the violent wind, far from the storm.”
Swallow them up, O Lord.
Confuse their speech,
for I see violence and contention in the city.
10 Day and night they sneak around on its walls.
Evil and trouble are in the city.
11 Destruction lurks within it.
Treachery and deceit never leave its streets.
12 For it is not an enemy who insults me—
I could bear that.
It is not someone who hated me who rises up against me—
I could hide from him.
13 But it is you, a man who served with me,
    my colleague and my associate,
14     with whom I shared pleasant discussions
    as we walked with the excited crowd at God’s house.

Plea for Judgment

15 Let deadly destruction come on them.
Let them go down to the grave alive,
because evil is at home in their hearts.

Confidence in Judgment

16 As for me, I call to God,
and the Lord saves me.
17 Evening, morning, and noon I cry out and I sigh,
and he hears my voice.
18 In peace he redeems my life from the assault against me,
    even when many are against me.
19 God will hear, and he will punish them— Interlude
yes, he is seated on his throne from eternity!
—because they never change, and they do not fear God.

The Traitor’s Treachery

20 The traitor reaches out his hand against those at peace with him.
He breaks his agreement. [1]
21 His flattery is as smooth as butter,
yet war is in his heart.
His words are more soothing than oil,
yet they are drawn daggers.

God’s Solution

22 Place your burden on the Lord,
and he will support you.
He will never allow the righteous to fall.
23 But you, O God, will bring them down into the pit of destruction.
Bloody and deceitful men will not live half their days.
But as for me, I will trust in you.

Footnotes

  1. Psalm 55:20 Or violates his treaty or violates his covenant




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – September 10

Through My Bible Yr 01 – September 10

Psalm 52 – 54

Through My Bible – September 10

Psalm 52 – 54 (EHV)

See series: Through My Bible

Psalm 52

Your Tongue Is a Razor

Heading
For the choir director. A maskil [1] by David.
When Doeg the Edomite went and informed Saul
and said to him, “David has gone to the house of Ahimelek.” [2]

Doeg’s Sin

Why do you boast about evil, you hero?
The mercy of God endures all day long.
Your tongue plans destruction.
It is like a sharpened razor, you scheming liar.
You love evil rather than good. Interlude
You love lying rather than speaking what is right.
You lying tongue, you love every word that devours!

Doeg’s Judgment

But God will tear you down forever.
He will grab you and pull you out of your tent. Interlude
He will uproot you from the land of the living.
Then the righteous will see and fear.
Then they will laugh at him:
“Look, here is the man who did not make God his stronghold,
but trusted in the greatness of his wealth.
He grew strong by his destructive deeds!”

David’s Delivery

But I am like a green olive tree in the house of God.
I trust in the mercy of God forever and ever.
I will thank you forever because you have done this.
I will hope in your name in the presence of your favored ones
    because it is good.

Psalm 53

The Fool
(Psalm 14)

Heading
For the choir director. According to mahalath. [3] A maskil by David.

A Description of the Fool

The fool says in his heart, “There is no God.”

They are corrupt. They commit horrible evil.
There is no one who does good.
God looks down from heaven on all the children of Adam
    to see if there is anyone who understands,
    anyone who seeks God.
Every single one has turned back.
Altogether they have become rotten.
There is no one who does good.
There is not even one.

The Final Fate of the Fool

Don’t they know, all those evildoers,
    who devour my people as if they were eating bread?
They do not call on God.
There they are, terrified, where there was nothing to fear.
For God scattered the bones of those who camped against you.
You put them to shame, because God despised them.

Closing Prayer

Who will provide salvation for Israel from Zion? [4]
When God restores his people, let Jacob rejoice and Israel be glad!

Psalm 54

Ruthless Men Seek My Life

Heading
For the choir director. With stringed instruments.
A maskil by David. When the Ziphites went and said to Saul, “Isn’t David hiding himself with us?” [5]

The Plea

God, save me by your name.
By your power judge me justly.
God, hear my prayer.
Turn your ear to the words of my mouth.

The Problem

For strangers have risen up against me.
Ruthless men seek my life. Interlude
They pay no attention to God.

The Solution

Indeed, God is my helper.
The Lord is the one who preserves my life.
Let evil return on those who oppress me.
In your faithfulness destroy them.

The Outcome

I will sacrifice willingly to you.
I will praise your name, O Lord, because it is good.
Surely, from all my distress he has delivered me.
My eyes have looked down on my enemies.

Footnotes

  1. Psalm 52:1 A maskil is a type of hymn. It means a song that makes one wise or a skillful song. Other maskils include Psalms 53–55.
  2. Psalm 52:1 See 1 Samuel 21 and 22.
  3. Psalm 53:1 A musical term of uncertain meaning, most likely a melody
  4. Psalm 53:6 Or O that salvation for Israel would come out of Zion!
  5. Psalm 54:1 See 1 Samuel 23 and 26.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.