22 Then Felix, [1] because he was rather well informed about the Way, adjourned the proceedings. He said, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the centurion to guard Paul, but to let him have some freedom and not to prevent any of his friends from taking care of his needs.
24 Several days later, Felix appeared in public with his wife Drusilla, who was Jewish. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 While Paul instructed him about righteousness, self-control, and the coming judgment, Felix became frightened and replied, “Leave me for now, but when it is convenient, I will send for you.” 26 At the same time, he was also hoping that Paul would give him money, [2] and for this reason he sent for him as often as possible and talked with him.
27 After two years had passed, Felix was succeeded by Portius Festus. But because he wanted to do the Jews a favor, Felix left Paul in prison.
Paul on Trial Before Festus
Acts 25
1 Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 Then the high priests and the leaders of the Jews brought formal charges against Paul 3 and asked Festus for the favor of transferring Paul’s case to Jerusalem. Their plan was to ambush and kill Paul along the way.
4 However, Festus replied that Paul was being held in custody at Caesarea and that he himself intended to go there soon. 5 “Therefore,” he said, “let some of your leaders go down with me and press charges against him, if there is anything evil about the man.”
6 After spending no more than eight or ten days among them, he went down to Caesarea. The next day, he sat on the judicial bench and ordered Paul to be brought in.
7 When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they could not prove. 8 Paul said in his defense, “I have not committed any offense against the Jewish law, against the temple, or against Caesar.”
9 But since Festus wanted to do the Jews a favor, he said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”
10 But Paul said, “I am standing before Caesar’s judicial bench, where I ought to be tried. I have done nothing wrong to the Jews, as also you yourself know very well. 11 If I am guilty and have done something worthy of death, I am not trying to escape death. But if there is nothing to the charges they are making against me, no one can hand me over to them. I appeal to Caesar!”
12 After Festus conferred with his council, he answered, “You have appealed to Caesar. To Caesar you will go!”
Footnotes
Acts 24:22 Some witnesses to the text add when he heard these things.
Acts 24:26 A few witnesses to the text add in order that he might release him.
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1 Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus. They brought formal charges against Paul to the governor.
2 When Paul was called in, Tertullus began to accuse him, saying, “We are enjoying a long period of peace because of you, most excellent Felix, and reforms are coming to this nation because of your foresight. 3 In every way and in every place, we acknowledge this with all gratitude. 4 But in order not to detain you any longer, I beg you in your kindness to give us a brief hearing. 5 For we have found this man to be a public menace, one who stirs up riots among all the Jews throughout the world, and a ringleader of the Nazarene sect. 6 He even tried to desecrate the temple, so we arrested him. [1]8 By examining him yourself, you will be able to learn from him about all these accusations we are bringing against him.”
9 The Jews also joined in the attack, asserting that these things were so.
10 When the governor motioned to him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I gladly make my defense. 11 You can verify for yourself that it was no more than twelve days ago when I went up to worship at Jerusalem. 12 They did not find me arguing with anyone in the temple or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the accusations they are now making against me.
14 “But I do confess to you that I worship the God of our fathers according to the Way, which they call a sect. I believe everything written throughout the Law and in the Prophets; 15 and I have the same hope in God that these men have, that there is going to be a resurrection [2] of both the righteous and the unrighteous. 16 This is the reason I continue to do my best to have a clear conscience toward both God and people.
17 “After several years, I came to bring my people gifts for the poor and to present offerings. 18 While I was doing these things, they found me ceremonially purified in the temple, without a crowd or disturbance. 19 But there are some Jews from the province of Asia who ought to be here before you and bring charges, if they have anything against me. 20 Or let these men here state what crime they found in me when I stood before the Sanhedrin, 21 unless this is about the one thing I shouted while standing in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
Footnotes
Acts 24:6 Some witnesses to the text add and wanted to judge him according to our law. 7 But Lysias the commander came and took him out of our hands with great force, 8 commanding his accusers to come to you. By.
Acts 24:15 Some witnesses to the text add of the dead.
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11 The following night the Lord stood next to Paul and said, “Take courage! As you have solemnly testified about me in Jerusalem, so you must also testify in Rome.”
The Plot to Kill Paul
12 When day came, the Jews [1] formed a conspiracy and bound themselves with an oath, saying that they would not eat or drink until they had killed Paul. 13 There were more than forty who took part in this plot.
14 They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything until we have killed Paul. 15 Now then, you and the Sanhedrin file charges with the commander so that he will bring him down to you [2] as if you were going to make a more thorough examination of his case. We are ready to kill him before he gets close to this place.”
16 But when the son of Paul’s sister heard about the ambush, he went into the barracks and told Paul. 17 Then Paul called one of the centurions and said, “Take this young man to the commander, because he has something to report to him.”
18 So he brought him to the commander and said, “The prisoner Paul called for me and asked me to bring this young man to you, because he has something to tell you.”
19 The commander took him by the hand, led him aside, and asked him privately, “What is it that you have to tell me?”
20 He said, “The Jews have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as if they want to gain more accurate information about him. 21 Don’t let them persuade you, because more than forty of their men are waiting in ambush for him. They have bound themselves under a solemn oath not to eat or drink until they have killed him. They are ready right now, waiting for your consent.”
22 So the commander dismissed the young man with this order: “Don’t tell anyone that you have reported these things to me.”
23 Then he called two of the centurions and said, “Get two hundred soldiers ready, along with seventy cavalry and two hundred spearmen, to go as far as Caesarea at the third hour of the night. [3]24 Also provide mounts so that they can put Paul on one and bring him safely to Felix the governor.” 25 He wrote a letter as follows:
26 Claudius Lysias,
To his Excellency, Governor Felix:
Greetings.
27 This man was seized by the Jews and was about to be killed by them when I came with the soldiers and rescued him, because I learned that he is a Roman citizen. 28 Since I wanted to know the charge they were bringing against him, I brought him down to their Sanhedrin. 29 I found he was being accused concerning questions of their law, but there was no charge that deserved death or imprisonment. 30 When I was informed that there would be a plot against this man, I sent him to you at once. I also ordered his accusers to state what they have against him before you.
Farewell. [4]
31 So the soldiers, according to their orders, took Paul and brought him to Antipatris during the night. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry came to Caesarea, they delivered the letter to the governor, and they handed Paul over to him.
34 After the governor had read the letter, he asked what province he was from. When he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” Then he ordered that Paul should be kept under guard in Herod’s palace.
Footnotes
Acts 23:12 Some witnesses to the text read some of the Jews.
Acts 23:15 A few witnesses to the text add tomorrow.
Acts 23:23 9 pm
Acts 23:30 A few witnesses to the text omit Farewell.
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30 The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he untied him and ordered the chief priests and all the Sanhedrin to meet. Then he brought Paul down and had him stand before them.
Acts 23
1 Paul looked straight at the Sanhedrin and said, “Gentlemen, [1] brothers, I have lived my life before God with a completely clear conscience to this very day.”
2 But the high priest Ananias ordered those who were standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! You sit there judging me according to the law, and then you order them to strike me contrary to the law!”
4 Those who were standing nearby said, “Do you dare to insult God’s high priest?”
5 Paul replied, “I did not know, brothers, that he is the high priest. Indeed, it is written, ‘You shall not speak evil about a ruler of your people.’” [2]
6 When Paul realized that some of them were Sadducees and the others were Pharisees, he shouted out in the Sanhedrin, “Gentlemen, brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope for the resurrection of the dead!”
7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (For the Sadducees say there is no resurrection or angel or spirit, but the Pharisees believe in them all.) 9 Then there was a great uproar, and some of the experts in the law who belonged to the party of the Pharisees stood up and protested strongly: “We find nothing wrong with this man. What if a spirit or an angel spoke to him?” [3]
10 The uproar became so great that the commander was afraid Paul would be torn to pieces by them. He commanded the soldiers to go down, take him away from them by force, and bring him into the barracks.
Footnotes
Acts 23:1 Literally Men
Acts 23:5 Exodus 22:28
Acts 23:9 Some witnesses to the text add “Let us not fight against God!”
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17 “When I returned to Jerusalem and was praying in the temple, I fell into a trance. 18 I saw the Lord telling me: ‘Hurry, get out of Jerusalem quickly, because they will not accept your testimony about me.’
19 “I said, ‘Lord, these people know that I went from one synagogue to another imprisoning and beating those who believed in you. 20 And when the blood of your witness Stephen was shed, I stood by, giving my approval and guarding the clothes of those who were putting him to death.’
21 “Then the Lord said to me, ‘Go, because I will send you far away to the Gentiles.’”
22 They were listening to Paul until he said this. Then they raised their voices, shouting, “Rid the earth of this fellow, for he is not fit to live!”
23 When they started shouting and throwing off their cloaks and throwing dust into the air, 24 the commander ordered that Paul be brought into the barracks. He directed that Paul be interrogated by whipping, in order to learn why the people were shouting at him like this. 25 As they stretched him for the whipping, Paul asked the centurion standing by, “Is it legal for you to whip a man who is a Roman citizen and who has not been found guilty by a proper trial?”
26 When the centurion heard this, he went to the commander and said, “What are you about to do? [1] This man is a Roman citizen!”
27 The commander came and asked him, “Tell me, are you a Roman citizen?”
He answered, “Yes.”
28 Then the commander answered, “I acquired this citizenship for a large sum of money.”
Paul said, “But I was born a citizen.”
29 Immediately, those who were about to interrogate him moved away from him. The commander was also alarmed when he realized that Paul was a Roman citizen, because he had tied him up.
Footnotes
Acts 22:26 Some witnesses to the text read Pay attention to what you are going to do.
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37 As Paul was about to be brought into the barracks, he asked the commander, “May I say something to you?”
He replied, “Do you know Greek? 38 Are you not the Egyptian who started a revolt some time ago and led four thousand men of the Assassins [1] into the wilderness?”
39 Paul said, “I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.”
40 When the commander had given him permission, Paul stood on the steps and motioned with his hand to the people. When they were all silent, Paul addressed them in the Hebrew dialect. [2]
Acts 22
1 “Gentlemen, brothers, and fathers, listen to my defense, which I am now going to make to you.”
2 When they heard that he was addressing them in the Hebrew dialect, [3] they became even more quiet.
Then he said, 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city and trained at the feet of Gamaliel, according to the strict ways of the law of our fathers. I am just as zealous for God as all of you are today. 4 I persecuted this Way to the death, tying up and throwing both men and women into prisons, 5 as also the high priest and the whole council of elders can testify about me. I even received letters from them to the brothers, and I was going to Damascus to bring back those who were there as prisoners to Jerusalem so that they could be punished.
6 “While I was on the way and approaching Damascus, about noon a very bright light from heaven suddenly flashed around me. 7 I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’
8 “I answered, ‘Who are you, Lord?’
“He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’
9 “Those who were with me saw the light, [4] but they did not understand the voice of the one who was speaking to me.
10 “I said, ‘What shall I do, Lord?’
“The Lord said to me, ‘Get up and go into Damascus. There you will be told about everything you have been assigned to do.’ 11 Since I could not see because of the brightness of that light, those who were with me took me by the hand and led me into Damascus.
12 “A man named Ananias lived there. He was a devout observer of the law and highly recommended by all the Jews living there. 13 He came to me, and as he stood beside me, he said, ‘Brother Saul, receive your sight!’ At that very moment I was able to see him.
14 “Then he said, ‘The God of our fathers has chosen you to know his will and to see the Righteous One and to hear the sound of his voice. 15 For you will be his witness to all people of what you have seen and heard. 16 Now what are you waiting for? Get up, be baptized, and wash away your sins, calling on his name.’
Footnotes
Acts 21:38 Or dagger men. This group of assassins was called the Sicarii, because of their use of the sicarius, which was a short dagger.
Acts 21:40 Or Aramaic. The Greek word is Hebrew but likely refers to the Aramaic dialect spoken by the Jews at that time and place.
Acts 22:2 Or Aramaic
Acts 22:9 Some witnesses to the text add and were afraid.
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17 When we arrived in Jerusalem, the brothers gave us a warm welcome. 18 The next day, Paul went with us to see James, and all the elders were present. 19 After greeting them, he reported in detail each of the things God had done among the Gentiles through his ministry. 20 When they heard this, they praised God. [1]
Then they said to him, “You see, brother, how many thousands there are among the Jews who have believed, and all of them are zealous observers of the law. 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, since you are telling them not to circumcise their children or follow our customs. 22 So what is to be done? [2] They will certainly hear that you have come. 23 So do what we are going to tell you.
“We have four men who have taken a vow. 24 Take them with you, go through the ceremony of purification with them, and pay their expenses so that they can have their heads shaved. Then everyone will know that there is nothing to the reports that have been made about you, but that you yourself are carefully following the law. 25 As for the Gentiles who believe, we have sent them a letter about the resolution [3] that they should avoid food sacrificed to idols, blood, the meat of strangled animals, and sexual immorality.”
26 The next day, Paul took the men and went through the ceremony of purification with them. He entered the temple to announce the date when the days of purification would end and the offering would be made for each of them.
Paul Is Arrested
27 When the seven days were almost over, Jews from the province of Asia saw Paul in the temple. They stirred up the whole crowd and seized him, 28 shouting, “Men of Israel, help! This is the man who teaches everyone everywhere against our people and our law, and against this place. And now he has even brought Greeks into the temple and has defiled this holy place.” 29 (They had previously seen Trophimus the Ephesian in the city with him and assumed that Paul had brought him into the temple.)
30 The whole city was stirred up, and the people rushed together as a mob. They seized Paul, dragged him out of the temple, and immediately the gates were shut. 31 While they were looking for a way to kill him, a report went up to the commander of the cohort [4] that all Jerusalem was in an uproar. 32 He immediately took soldiers and centurions and ran down to them. When they saw the commander and the soldiers, they stopped beating Paul.
33 Then the commander approached Paul, arrested him, and gave an order that he should be bound with two chains. He asked who Paul was and what he had done. 34 Some in the crowd were shouting one thing and some another. Since the commander could not find out the truth because of the uproar, he ordered his men to take Paul away to the barracks. 35 When he came to the steps, Paul had to be carried by the soldiers because of the violence of the mob. 36 The large number of people that was following kept shouting, “Away with him!”
Footnotes
Acts 21:20 Some witnesses to the text read the Lord.
Acts 21:22 Some witnesses to the text add A crowd is bound to come together, for they.
Acts 21:25 Some witnesses to the text add that they should observe no such thing except.
Acts 21:31 A cohort was a Roman military unit that usually consisted of six hundred men.
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1 After we [1] tore ourselves away from them and set sail, we headed straight to Cos, and the next day to Rhodes, and from there to Patara. 2 When we found a ship crossing over to Phoenicia, we went on board and set sail. 3 After sighting Cyprus and passing by on its south side, we sailed to Syria and put in to port at Tyre, because there the ship was to unload its cargo.
4 We located the disciples and stayed there seven days. Through the Spirit, they kept telling Paul not to go to Jerusalem. 5 When our time there came to an end, we left and went on our way. All of them, with their wives and children, accompanied us out of the city. We knelt down on the beach and prayed. 6 After saying good-bye to each other, we went on board the ship, and they returned home.
To Caesarea
7 When we completed our voyage from Tyre, we arrived at Ptolemais. There we greeted the brothers [2] and stayed with them for one day. 8 The next day, we left and came to Caesarea. We entered the house of Philip the evangelist, who was one of the Seven, and stayed with him. 9 He had four virgin daughters, who prophesied. 10 After we had stayed there for a number of days, a prophet named Agabus came down from Judea. 11 When he came to us, he took Paul’s belt, tied his own feet and hands with it, and said, “This is what the Holy Spirit says: ‘This is the way the Jews at Jerusalem will bind the man who owns this belt and will deliver him into the hands of the Gentiles.’”
12 When we heard this, both we and the local residents urged Paul not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but also to die in Jerusalem for the name of the Lord Jesus.” 14 Since he could not be persuaded, we said nothing more except, “May the Lord’s will be done.”
In Jerusalem
15 After those days we got ready and went up to Jerusalem. 16 Some of the disciples from Caesarea also went with us and brought us to Mnason, with whom we were to stay. He was from Cyprus and was one of the first disciples.
Footnotes
Acts 21:1 Luke is included.
Acts 21:7 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
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17 From Miletus, Paul sent to Ephesus and called for the elders of the church. 18 When they came to him, he said to them, “You know how I lived the whole time I was with you, from the first day I set foot in the province of Asia. 19 I served the Lord with all humility, with tears, and with the trials that came to me due to the plots of the Jews. 20 You know how I did not hesitate to proclaim to you anything that would be beneficial for you or to teach you publicly and from house to house. 21 I have solemnly testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus Christ. [1]
22 “And you see, now I am going to Jerusalem, compelled by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit keeps warning me in town after town that chains and afflictions are waiting for me. 24 However, I consider my life as of no great value to me, so that I may finish my race and the ministry I received from the Lord Jesus—to testify to the gospel of God’s grace.
25 “Now take note of this too. I know that none of you among whom I went around preaching the kingdom of God will ever see my face again. 26 Therefore I solemnly declare to you today that I am innocent of the blood of all of you, 27 for I did not hesitate to proclaim to you the whole counsel of God.
28 “Always keep watch over yourselves and over the whole flock in which the Holy Spirit has placed you as overseers, to shepherd the church of God, [2] which he purchased with his own blood. 29 I know that after my departure savage wolves, who will not spare the flock, will come in among you. 30 Even from your own group men will rise up, twisting the truth in order to draw away disciples after them. 31 Therefore be always on the alert! Remember that for three years, night and day, I never stopped warning each one of you with tears.
32 “And now I entrust you to God and to the word of his grace, which has power to build you up and to give you an inheritance among all those who are sanctified. 33 I did not covet anyone’s silver or gold or clothing. 34 You yourselves know that these hands have provided for my needs and for those who were with me. 35 In every way I gave you an example that, by working hard like this, we need to help the weak and to remember the words that the Lord Jesus himself said: ‘It is more blessed to give than to receive.’”
36 After Paul said these things, he knelt down with all of them and prayed. 37 They all wept very much, as they threw their arms around Paul’s neck and kissed him. 38 They were most distressed over the statement he made, that they would never see his face again. Then they accompanied him to the ship.
Footnotes
Acts 20:21 A few witnesses to the text omit Christ.
Acts 20:28 Some witnesses to the text read the Lord.
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1 After the uproar had ended, Paul sent for the disciples and encouraged them. After saying good-bye, he left to go to Macedonia. 2 After he had gone through those areas and had spoken many words of encouragement to the people, he came to Greece 3 and stayed there three months.
Because a plot was made against him by the Jews just as he was about to set sail for Syria, he decided to go back through Macedonia. 4 He was accompanied [1] by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, along with Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us [2] at Troas. 6 We sailed from Philippi after the days of Unleavened Bread, and within five days we came to them at Troas, where we stayed seven days.
Eutychus Raised From the Dead
7 On the first day of the week, when we were gathered together to break bread, Paul spoke to the people. Since he intended to leave the next day, he continued talking until midnight. 8 There were many lamps in the upstairs room where we were gathered. 9 Seated in a window was a young man named Eutychus. He was sinking into a deep sleep as Paul kept on talking for a long time. When he was sound asleep, he fell down from the third story and was picked up dead. 10 Paul went down, bent over him, threw his arms around him, and said, “Do not be alarmed, because he is alive!” 11 Then he went upstairs, broke bread, and ate. After talking for a considerable time until dawn, he left. 12 They brought the boy home alive and were greatly comforted.
On to Miletus
13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had arranged it this way, since he was intending to travel there by land. 14 When he met us at Assos, we took him on board and went to Mitylene. 15 From there we set sail. We arrived off Chios the next day. The day after that we crossed over to Samos, and [3] on the following day we came to Miletus. 16 Paul had decided to sail past Ephesus, so that he would not have to spend time in the province of Asia. He was in a hurry to be in Jerusalem, if possible, by the day of Pentecost.
Footnotes
Acts 20:4 Some witnesses to the text add as far as Asia.
Acts 20:5 Luke is included.
Acts 20:15 Some witnesses to the text add after staying at Trogyllium.
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21 After all this had happened, Paul resolved in his spirit [1] to go to Jerusalem by traveling through Macedonia and Achaia. “After I have been there,” he said, “I must also see Rome.” 22 After sending two of his assistants, Timothy and Erastus, to Macedonia, he stayed in the province of Asia for a while.
The Riot in Ephesus
23 During that time there was more than a minor disturbance about the Way. 24 A certain silversmith named Demetrius, who made silver shrines of Artemis, brought in no little income for the craftsmen. 25 He called them together, along with the workers in similar trades, and said, “Men, you know that our prosperity comes from this income. 26 You also see and hear that not merely in Ephesus but throughout almost the entire province of Asia, this Paul has persuaded and turned away a large number of people. He says that gods made by hands are not gods at all! 27 Not only is there danger that our trade may be discredited, but also that the temple of the great goddess Artemis may be considered worthless. Then she will suffer the loss of her magnificence, although she is worshipped by the whole province of Asia and the world.”
28 When they heard this, they were filled with rage and began to shout, “Great is Artemis of the Ephesians!” 29 The city was filled with confusion, and with one goal in mind they rushed to the theater, dragging along Gaius and Aristarchus, Macedonians who were Paul’s traveling companions. 30 Paul wanted to enter the public assembly, but the disciples would not let him. 31 Even some of the provincial officials of Asia, who were his friends, sent him a message begging him not to venture into the theater.
32 Some were shouting one thing, others another, because the assembly was in confusion. Most of them did not even know why they had come together. 33 They made Alexander come out of the crowd. [2] It was the Jews who pushed him forward. Alexander motioned with his hand and wanted to make his defense to the assembly. 34 But when they recognized that he was a Jew, a single cry rose from all of them. For about two hours, they kept shouting, “Great is Artemis of the Ephesians!”
35 After the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? 36 Therefore, since these things cannot be denied, you need to be quiet and not do anything rash. 37 For you have brought these men here who are neither temple robbers nor blasphemers of our [3] goddess. 38 If Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 39 If you want to pursue something about other matters, [4] it should be settled in the legal assembly. 40 For we are in danger of being charged with rioting today, because we will not be able to give any reason for this disorderly mob.” 41 After he had said this, he dismissed the assembly.
Footnotes
Acts 19:21 Or in the Spirit
Acts 19:33 A few witnesses to the text read Some in the crowd gave Alexander instructions.
Acts 19:37 Some witnesses to the text read your.
Acts 19:39 A few witnesses to the text read If there is anything further that you want.
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1 While Apollos was at Corinth, Paul traveled through the interior districts and came to Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you became believers?”
“No,” they answered, “we have not even heard that the Holy Spirit was given.”
3 Paul asked, “What were you baptized into then?”
They replied, “Into John’s baptism.”
4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one coming after him, that is, in Jesus. [1]5 When they heard this, they were baptized into the name of the Lord Jesus.” [2]
6 When Paul laid his hands on them, the Holy Spirit came on them, and they began to speak in other languages and to prophesy. 7 There were about twelve men in all.
8 Paul entered the synagogue and spoke boldly for three months, leading discussions and trying to persuade them about [3] the kingdom of God. 9 But when some became hardened and refused to believe, even slandering the Way in front of the crowd, he left them. He took the disciples with him and led discussions every day in the lecture hall of Tyrannus. 10 This went on for two years, with the result that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.
11 God was doing extraordinary miracles through Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick; their illnesses left them and the evil spirits went out of them.
The Seven Sons of Sceva
13 Then some Jewish exorcists who went from place to place tried to invoke the name of the Lord Jesus over those who had evil spirits. They said, “I command you by the Jesus whom Paul preaches to come out!” 14 It was the seven sons of Sceva, a Jewish chief priest, who were doing this. 15 But the evil spirit answered them, “Jesus I know, and I am acquainted with Paul, but who are you?” 16 Then the man who had the evil spirit jumped on them, overpowered them, and exercised such complete domination over all of them that they fled from that house naked and wounded.
17 This became known to everyone who lived in Ephesus, both Jews and Greeks. They were all overcome with fear, and they held the name of the Lord Jesus in high honor. 18 Also many of those who had become believers came forward, confessing and admitting their actions. 19 And a large number of those who had practiced magic arts [4] collected their books and burned them in front of everyone. They added up the cost of the books and found it to be fifty thousand pieces of silver. [5]20 In this way the word of the Lord was growing and gaining strength.
Footnotes
Acts 19:4 Some witnesses to the text add Christ.
Acts 19:5 The translation treats this verse as a continuation of Paul’s words. With this understanding, Paul did not baptize these disciples. However, if the quotation marks are placed at the end of verse 4, Paul did baptize them. The quotation marks are not a part of the original text, so either is textually possible.
Acts 19:8 Some witnesses to the text add things concerning.
Acts 19:19 Or sorcery
Acts 19:19 These pieces of silver were Greek drachmas, each worth about a day’s wage.
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18 After Paul stayed many more days, he said good-bye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchrea Paul had his head shaved, because he was keeping a vow.
19 Next they arrived at Ephesus, where he left Priscilla and Aquila. Paul himself went into the synagogue and led a discussion with the Jews. 20 When they asked him to stay for a longer time, he declined. 21 But as he said good-bye, he told them, [1] “I will come back to you again if it is God’s will.” Then he set sail from Ephesus.
22 When he landed at Caesarea, he went up and greeted the church. Then he went down to Antioch. 23 After spending some time there, he set out, traveling through one place after another in the region of Galatia and Phrygia, strengthening all the disciples.
Apollos
24 A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man and well versed in the Scriptures. 25 He had been instructed in the way of the Lord. He spoke with burning zeal and taught the facts about Jesus [2] accurately, although he knew only the baptism of John. 26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him home and explained to him the way of God more accurately.
27 When he wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he provided much help to those who had become believers by grace, 28 because he vigorously refuted the Jews in public, proving from the Scriptures that Jesus was the Christ.
Footnotes
Acts 18:21 Some witnesses to the text add “By all means I must keep this coming festival in Jerusalem.”
Acts 18:25 A few witnesses to the text read the Lord.
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1 After this, Paul left Athens and went to Corinth. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them. 3 Because he had the same occupation, he stayed and worked with them, for they were tentmakers by trade. 4 Every Sabbath he led a discussion in the synagogue, trying to persuade both Jews and Greeks.
5 When Silas and Timothy came down from Macedonia, Paul was entirely devoted to preaching the word, [1] testifying to the Jews that Jesus was the Christ. 6 But when they opposed Paul and slandered him, he shook out his clothes and said to them, “Your blood be on your own heads! I am innocent. From now on, I will go to the Gentiles!”
7 He left that place and went to the house of a man named Titius [2] Justus, a worshipper of God, whose house was next door to the synagogue. 8 Crispus, the synagogue leader, believed in the Lord, together with his entire household. And many of the Corinthians, when they heard, believed and were baptized.
9 One night the Lord spoke to Paul in a vision: “Do not be afraid, but keep on speaking, and do not be silent. 10 For I am with you, and no one will lay a hand on you to harm you, because I have many people in this city.” 11 He stayed there a year and six months, teaching the word of God among them.
12 But while Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the judicial bench. 13 They said, “This man is persuading the people to worship God in a way that is against the law.”
14 But just as Paul was about to speak, Gallio said to the Jews, “If this were some kind of misdemeanor or vicious crime, I would formally accept the complaint of you Jews. 15 But since these are disputes about words and names and your own law, see to it yourselves. I do not intend to be a judge of these things.” 16 So he drove them away from the judicial bench. 17 Then all the Greeks [3] seized Sosthenes, the synagogue leader, and beat him in front of the judicial bench. But none of these things concerned Gallio.
Footnotes
Acts 18:5 Some witnesses to the text read Paul was urged on in his spirit or urged on by the Spirit.
Acts 18:7 Some witnesses to the text omit Titius.
Acts 18:17 Some witnesses to the text omit the Greeks.
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16 While Paul was waiting for them in Athens, he was very distressed to see that the city was full of idols. 17 So he led a discussion in the synagogue with the Jews and those who feared God, as well as with those who happened to be in the marketplace every day.
18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this seed picker [1] trying to say?” Others said, “He seems to be someone who is proclaiming foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.
19 They took him and brought him to the council of the Areopagus, saying, “May we know what this new teaching is that you are talking about? 20 You seem to be bringing in some ideas that are strange to our ears, so we want to know what these things mean.” 21 (All the Athenians and the foreigners who lived there enjoyed doing nothing more than telling or listening to something new.)
22 Then Paul stood up in front of the council of the Areopagus and said, “Men of Athens, I see that you are very religious in every way. 23 For as I was walking around and carefully observing your objects of worship, I even found an altar on which had been inscribed, ‘To an unknown god.’ Now what you worship as unknown—this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made with hands. 25 Neither is he served by human hands, as if he needed anything, since he himself gives all people life and breath and everything they have. 26 From one man, [2] he made every nation of mankind to live over the entire face of the earth. He determined the appointed times and the boundaries where they would live. 27 He did this so they would seek God [3] and perhaps reach out for him and find him, though he is not far from each one of us. 28 ‘For in him we live and move and have our being.’ [4] As some of your own poets have said, ‘Indeed, we are also his offspring.’ [5]
29 “Therefore, since we are God’s offspring, we should not think that the divine being is like gold or silver or stone, an image formed by human skill and planning. 30 Although God overlooked the times of ignorance, he is now commanding all people everywhere to repent, 31 because he has set a day on which he is going to judge the world in righteousness by the man he appointed. He provided proof of this to everyone by raising him from the dead.”
32 When they heard about the resurrection from the dead, some of them started to scoff. But others said, “We want to hear you again on this subject.” 33 So Paul left the council. 34 However, some men became followers of Paul and believed. Among them were Dionysius (a member of the council of the Areopagus) and a woman named Damaris, as well as others with them.
Footnotes
Acts 17:18 That is, one who picks up various seeds of learning and thoughtlessly passes them on.
Acts 17:26 Some witnesses to the text read blood.
Acts 17:27 Some witnesses to the text read the Lord.
Acts 17:28 This might be a quotation from Epimenides, who lived around 600 bc.
Acts 17:28 This seems to be a quotation from Aratus, who wrote approximately 270 bc.
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1 When Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As was his custom, Paul went to the Jews, and on three Sabbath days he led them in a discussion from the Scriptures, 3 explaining and proving that the Christ had to suffer and rise from the dead. He also said, “This Jesus I am proclaiming to you is the Christ.” 4 Some of them were persuaded and joined Paul and Silas, as did a great number of God-fearing Greeks and more than a few of the prominent women.
5 But the Jews [1] became jealous and gathered from the marketplace some wicked men, who formed a mob and started a riot in the city. They rushed to Jason’s house and searched for Paul and Silas in order to bring them out to the mob. 6 When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men, who have stirred up trouble all over the world, have come here too, 7 and Jason has welcomed them as guests! They are all acting contrary to Caesar’s decrees, saying that there is another king, Jesus!” 8 The crowd and the city officials were stirred up when they heard these things. 9 They took a security bond from Jason and the others and then let them go.
In Berea
10 That same night, the brothers sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. 11 Now the Bereans were more noble-minded than the Thessalonians. They received the word very eagerly and examined the Scriptures every day to see if these things were so.
12 Many of them believed, along with more than a few prominent Greek women and men.
13 But when the Jews in Thessalonica learned that the word of God was being proclaimed by Paul in Berea, they also went there to agitate and stir up the crowds. 14 Then the brothers immediately sent Paul away to the seacoast, but Silas and Timothy stayed there. 15 Those who escorted Paul brought him all the way to Athens. When they left, they received instructions for Silas and Timothy to join Paul as soon as possible.
Footnotes
Acts 17:5 Some witnesses to the text add who did not believe.
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16 Once when we were going to the place of prayer, a slave girl met us. She had a spirit that foretold the future, and she made a large profit for her owners by fortune-telling. 17 As she followed Paul and us, she kept crying out, “These men are servants of the Most High God, who are proclaiming to you [1] the way to be saved.” 18 When she kept doing this for many days, Paul became so annoyed that he turned to the spirit and said, “I command you in the name of Jesus Christ to come out of her!” And it came out at that very moment.
19 When her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. 20 They had brought them to the magistrates and said, “These men are throwing our city into a state of confusion. They are Jews, 21 and they are teaching customs that are not lawful for us to accept or practice, since we are Romans.”
22 When the crowd also joined in the attack against them, the magistrates tore off their clothes and ordered them to be beaten with rods. 23 After they had beaten them severely, they threw them into prison and ordered the jailer to guard them securely. 24 Because he received such a command, the jailer threw them into the inner prison and fastened their feet in the stocks.
The Earthquake and the Jailer’s Conversion
25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. Instantly all the doors were opened, and everyone’s chains came loose. 27 When the jailer woke up and saw that the prison doors were opened, he drew his sword and was about to kill himself, because he thought that the prisoners had escaped. 28 But Paul shouted with a loud voice, “Don’t harm yourself, because we are all here!”
29 The jailer called for lights, rushed in, and fell down trembling in front of Paul and Silas. 30 Then he brought them outside and asked, “Sirs, what must I do to be saved?”
31 They said, “Believe in the Lord Jesus [2] and you will be saved, you and your household.” 32 They spoke the word of the Lord to him and to everyone in his home. 33 At the same hour of the night, he took them and washed their wounds. Without delay, he and all his family were baptized. 34 Then he brought Paul and Silas into his house and set food before them. He rejoiced, because he and his whole household had come to believe in God.
Released From Prison
35 At daybreak the magistrates sent officers, saying, “Release those men!” 36 The jailer reported these words to Paul: “The magistrates have sent orders that you should be released. So come out now and go in peace.”
37 But Paul said to them, “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now they are releasing us secretly? Absolutely not! Let them come themselves and escort us out!”
38 The officers reported these words to the magistrates, and they were afraid when they heard that Paul and Silas were Roman citizens. 39 So they came and apologized to them. As they escorted them out, they requested that they leave the city. 40 After Paul and Silas came out of the prison, they went to Lydia’s house. They saw the brothers, encouraged them, and then left.
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6 They went through the region of Phrygia and Galatia, because they were prevented by the Holy Spirit from speaking the word in the province of Asia. 7 When they went as far as Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So they passed by Mysia and went down to Troas. 9 A vision appeared to Paul during the night. A Macedonian man was standing there, urging him, “Come over to Macedonia and help us!” 10 As soon as he had seen the vision, we [1] immediately made plans to proceed to Macedonia, because we concluded that God [2] had called us to preach the good news to them.
At Philippi
11 After we put out to sea from Troas, we sailed straight to Samothrace, and the next day to Neapolis. 12 From there we went to Philippi, which is a leading city in that part of Macedonia and a Roman colony. We stayed in this city for a number of days.
13 On the Sabbath day we went outside the city gate alongside the river, where we thought there was a place of prayer. [3] We sat down and began to talk to the women who had gathered there. 14 A woman named Lydia, who worshipped God, was listening. She was a dealer in purple cloth from the city of Thyatira. The Lord opened her heart to pay close attention to what Paul was saying. 15 When she and her household were baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
Footnotes
Acts 16:10 Luke is included.
Acts 16:10 Some witnesses to the text read the Lord.
Acts 16:13 Some witnesses to the text read to the river, the customary place of prayer.
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35 But Paul and Barnabas remained in Antioch, where they, along with many others, kept on teaching and preaching the word of the Lord.
Paul and Barnabas Go Separate Ways
36 After a time Paul said to Barnabas, “Let’s return and visit the [1] brothers [2] in every town where we have preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, who is called Mark, along with them. 38 But Paul did not think it was a good idea to take him along, since he had deserted them in Pamphylia and did not continue to travel with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and set out, after being entrusted to the grace of the Lord [3] by the brothers. 41 He went through Syria and Cilicia, strengthening the churches.
Timothy Joins Paul and Silas
Acts 16
1 Paul arrived in Derbe and in Lystra, where there was a disciple named Timothy, who was the son of a believing Jewish woman, but his father was a Greek. 2 The brothers in Lystra and Iconium spoke well of him. 3 Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews who lived in those places, because they all knew that his father was a Greek. 4 As they traveled through the towns, they delivered the resolutions decided by the apostles and elders in Jerusalem for the people to keep. 5 So the churches were strengthened in the faith and increased in number day by day.
Footnotes
Acts 15:36 A few witnesses to the text read our.
Acts 15:36 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
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Note: We are aware of missing verses from today’s reading in the audio version. Please refer to the complete reading in the text version. We appreciate your understanding.
13 After they finished speaking, James responded, “Gentlemen, brothers, listen to me. 14 Simon has reported how God for the first time has visited the Gentiles, to take from them a people for his name. 15 The words of the prophets agree with this, as it is written:
16 After these things I will return and rebuild David’s fallen tent. I will rebuild its ruins, and I will restore it, 17 so that the rest of mankind may seek the Lord— even all the Gentiles who are called by my name, says the Lord who does these things. [1]
18 “Long ago he made these things known. 19 So it is my judgment that we should not cause extra difficulty for those among the Gentiles who are turning to God. 20 Instead we should write a letter telling them to abstain from things polluted by idols, from sexual immorality, from what is strangled, and from blood. 21 For from ancient times Moses has had those who proclaim him in every city, since he is being read in the synagogues every Sabbath.”
22 Then the apostles and the elders, together with the whole church, thought it would be best to choose men from their group to send to Antioch along with Paul and Barnabas, namely, Judas, called Barsabbas, and Silas, who were leading men among the brothers.
23 They wrote this letter for them to deliver:
From the apostles and the elders, your brothers,
To the Gentile brothers in Antioch, Syria, and Cilicia:
Greetings.
24 We heard that there were some who came from us without our authorization and caused you distress by unsettling your minds with what they said. [2]25 So it seemed best to us, since we are of one mind, to choose some men to send to you, along with our dear friends Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we have sent Judas and Silas, who will report these same things by word of mouth. 28 For it seemed best to the Holy Spirit and to us to put no greater burden on you than these essentials: 29 You are to abstain from food sacrificed to idols, from blood, from what has been strangled, and from sexual immorality. If you carefully avoid these things, you will do well.
Farewell.
30 After they were sent on their way, they went down to Antioch. They gathered the congregation together and delivered the letter. 31 The people read it and rejoiced over its encouraging message. 32 Judas and Silas, who were prophets themselves, also said much that encouraged and strengthened the brothers. 33 After they had spent some time there, they were sent off by the brothers with the greeting of peace to those who had sent them. [3]
Footnotes
Acts 15:17 Amos 9:11-12 quoted from the Septuagint
Acts 15:24 Some witnesses to the text add telling you to be circumcised and to keep the law.
Acts 15:33 Some witnesses to the text add verse 34: However, Silas decided to stay there.
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1 Some men came down from Judea and began to teach the brothers: “Unless you are circumcised according to the law handed down by Moses, you cannot be saved.” 2 Because this brought about a serious argument and debate between Paul and Barnabas and these men, they appointed Paul and Barnabas and some other men from the church to go up to Jerusalem, to see the apostles and the elders concerning this controversy.
3 After they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they described in detail the conversion of the Gentiles and brought great joy to all the brothers. 4 When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything God had done through them.
5 But some of the believers from the party of the Pharisees stood up and said, “It is necessary to circumcise the Gentiles and to command them to keep the Law of Moses.”
6 The apostles and the elders gathered together to look into this matter. 7 After there had been much discussion, Peter stood up and said to them, “Gentlemen, brothers, you know that some time ago God made a choice among you, that through my mouth the Gentiles would hear the message of the gospel and believe. 8 God, who knows the heart, testified on their behalf by giving them the Holy Spirit, exactly as he gave him to us. 9 He also showed that there is no distinction between us and them, cleansing their hearts by faith. 10 Now then, why are you testing God by putting on the necks of the disciples a yoke, which neither our fathers nor we have been able to bear? 11 On the contrary! We believe that we are saved in the same way they are—through the grace of our Lord Jesus.”
12 The whole assembly fell silent and listened to Barnabas and Paul, who reported all the signs and wonders God had done among the Gentiles through them.
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13 The priest of Zeus, whose temple was just outside the city, brought bulls and garlands to the city gates, because he wanted to offer sacrifices along with the crowds.
14 But when the apostles Paul and Barnabas heard about this, they tore their clothes and rushed into the crowd, shouting, 15 “Men, why are you doing these things? We too are men with the same nature as you. We are preaching the good news to you so that you turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them. 16 In past generations he allowed all the nations to go their own ways. 17 Yet he did not leave himself without testimony of the good he does. He gives you rain from heaven and crops in their seasons. He fills you with food and fills your hearts with gladness.” 18 Even though they said these things, they had a hard time stopping the crowds from sacrificing to them.
19 Then some Jews came from Antioch and Iconium and persuaded the crowds to stone Paul. When they thought he was dead, they dragged him out of the city. 20 But after the disciples had gathered around him, he stood up and went into the city. The next day, he left with Barnabas for Derbe.
The Return to Antioch
21 After they preached the good news in that city and had gathered many disciples, they returned to Lystra, Iconium, and Antioch, 22 strengthening the souls of the disciples and encouraging them to continue in the faith. They told them, “We must go through many troubles on our way to the kingdom of God.” 23 They had elders elected [1] for them in every church, and with prayer and fasting they entrusted them to the Lord, in whom they believed. 24 When they had passed through Pisidia, they came to Pamphylia. 25 When they had spoken the Word in Perga, they went down to Attalia.
26 From there they sailed back to Antioch, where they had been entrusted to the grace of God for the work they had just completed. 27 When they arrived and called the church together, they reported everything God had done with them and how he had opened the door of faith for the Gentiles. 28 Then they stayed there a long time with the disciples.
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1 The same thing happened in Iconium. Paul and Barnabas entered the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers.
3 Paul and Barnabas stayed there a long time, speaking boldly for the Lord, who confirmed the message of his grace by granting them the ability to perform miraculous signs and wonders. 4 But the people of the city were divided. Some sided with the Jews and some with the apostles.
5 When there was a plot by both Gentiles and Jews, together with their rulers, to mistreat and stone them, 6 they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding countryside. 7 There they kept on preaching the good news.
In Lystra and Derbe
8 In Lystra there was a man who was sitting down because he had no strength in his feet. He had never walked because he was lame from birth. 9 When he was listening to Paul as he was speaking, Paul looked at him closely and saw that he had faith to be healed. 10 Paul said in a loud voice, “Stand up on your feet!” And the man jumped up and began to walk.
11 When the crowds saw what Paul had done, they raised their voices, saying in the Lycaonian language, “The gods have come down to us in human form.” 12 Barnabas they called Zeus, and Paul they called Hermes, because he was the main speaker.
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44 On the next Sabbath almost the whole city gathered to hear the word of God. [1]45 But when the Jews saw the crowds, they were filled with envy and began to contradict what Paul was saying by slandering him. [2]
46 Then Paul and Barnabas responded fearlessly, “It was necessary that God’s word be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, look: We are now turning to the Gentiles! 47 For this is what the Lord has instructed us:
I have made you a light for the Gentiles, that you may bring salvation to the end of the earth.” [3]
48 When the Gentiles heard this, they were rejoicing and praising the word of the Lord. All who had been appointed for eternal life believed.
49 And the word of the Lord was being carried through the whole region. 50 But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district. 51 So they shook the dust off their feet against them and went to Iconium. 52 The disciples continued to be filled with joy and the Holy Spirit.
Footnotes
Acts 13:44 Some witnesses to the text read the Lord.
Acts 13:45 Some witnesses to the text read and began speaking against the things spoken by Paul, by contradicting and slandering him.
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13 Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and returned to Jerusalem. 14 But they went on from Perga and arrived at Antioch in Pisidia. They went into the synagogue on the Sabbath day and sat down. 15 After the reading of the Law and the Prophets, the leaders of the synagogue sent a message to them, saying, “Gentlemen, [1] brothers, if you have a word of encouragement for the people, say it.”
16 Then Paul stood up, motioned with his hand, and said, “Men of Israel and you who fear God, listen. 17 The God of the people of Israel chose our fathers and made them a great people during their stay in the land of Egypt, and with his uplifted arm, he led them out of it. 18 He put up with them [2] for about forty years in the wilderness. 19 Then he destroyed seven nations in the land of Canaan, and he gave their land to his people as an inheritance. 20 All this took about 450 years. After that, he gave them judges [3] until the time of Samuel the prophet.
21 “Then the people asked for a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, for forty years. 22 After removing him, he raised up David as their king. God testified about him: ‘I have found David the son of Jesse to be a man after my own heart. He will do all that I want him to do.’ [4]
23 “From this man’s descendants [5] God brought the Savior Jesus to Israel, in keeping with his promise. 24 Before he appeared publicly, John had preached a baptism of repentance to all the people of Israel. 25 As John was finishing his course, he said, ‘Who do you suppose I am? I am not that One. But look! That One is coming after me, and I am not worthy to untie the sandals on his feet.’ [6]
26 “Gentlemen, brothers, sons of Abraham’s family, and those among you who fear God, this message of salvation has been sent to you. [7]27 The people of Jerusalem and their rulers did not recognize him, and by condemning him they fulfilled the statements of the prophets that are read every Sabbath. 28 Though they found no grounds for a death sentence, they asked Pilate to have him executed. 29 When they carried out everything that was written about him, they took him down from the cross [8] and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he was seen by those who had come up with him from Galilee to Jerusalem. These same individuals are now his witnesses to the people.
32 “We are preaching to you the good news about the promise that was made to our fathers. 33 God has fulfilled this promise for us, their children, by raising up Jesus. As it is also written in the second Psalm:
You are my Son. Today I have begotten you. [9]
34 “That God would raise him from the dead never again to be subject to decay, God said in this way:
I will give you the holy and sure blessings promised to David. [10]
35 “Therefore he also says in another place:
You will not let your Holy One see decay. [11]
36 “For David, after he had served God’s purpose in his own generation, fell asleep, was laid to rest with his fathers, and saw decay. 37 But the One God raised did not see decay.
38 “So, gentlemen, brothers, let it be known to you that through this Jesus forgiveness of sins is being proclaimed to you, also forgiveness from everything from which you could not be justified through the law of Moses. 39 In this Jesus, everyone who believes is justified. 40 So watch out that what is said in the prophets does not happen to you:
41 Look, you scoffers, be amazed and perish! For I am going to do something in your days, something you would never believe, even if someone were to explain it to you.” [12]
42 As Paul and Barnabas were leaving, the people kept begging them to speak again on this same subject on the next Sabbath. 43 When the meeting of the synagogue had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
Footnotes
Acts 13:15 Literally Men
Acts 13:18 Some witnesses to the text read He cared for them.
Acts 13:20 Some witnesses to the text read After that he gave them judges for about 450 years.
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25 After Barnabas and Saul had completed their relief mission in Jerusalem, they returned [1] and brought along John, who is called Mark.
The Holy Spirit Calls Paul and Barnabas
Acts 13
1 Now in the church at Antioch there were some prophets and teachers: Barnabas; Simeon, who was called Niger; Lucius of Cyrene; Manaen, who had been brought up with Herod the tetrarch; and Saul. 2 While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then, after they had fasted and prayed and laid their hands on them, they sent them off.
4 So they were sent out by the Holy Spirit and went down to Seleucia. From there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. They also had John as their assistant.
6 When they had traveled through the whole island as far as Paphos, they came across a sorcerer, a Jewish false prophet whose name was Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, who was an intelligent man. The proconsul summoned Barnabas and Saul and wanted to hear the word of God.
8 Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul away from the faith. 9 But Saul, who is also called Paul, filled with the Holy Spirit and looking straight at him, 10 said, “You are full of every kind of deceit and fraud, you son of the Devil, you enemy of all righteousness! Will you never stop twisting the straight paths of the Lord? 11 Now look! The hand of the Lord is against you. You will be blind, and for a time you will be unable to see the sun.”
Immediately mist and darkness came over him, and he went around looking for someone to lead him by the hand. 12 When the proconsul saw what happened, he believed. He was amazed at the teaching of the Lord.
Footnotes
Acts 12:25 Some witnesses to the text read relief mission, they returned from Jerusalem.
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1 In the third month after the Israelites had left the land of Egypt, on that same day of the month, they came to the Wilderness of Sinai. 2 After they set out from Rephidim and came to the Wilderness of Sinai, they camped in the wilderness. Israel camped there in front of the mountain.
3 Moses went up to God, and the Lord called to him from the mountain, “This is what you are to say to the house of Jacob and to tell the people of Israel: 4 ‘You have seen what I did to the Egyptians and how I carried you on eagles’ wings and brought you to myself. 5 Now if you will carefully listen to my voice and keep my covenant, then you will be my special treasure out of all the nations, although the entire earth is mine. 6 You will be my kingdom of priests and my holy nation.’ These are the words that you are to speak to the Israelites.”
7 Moses went and summoned the elders of the people, and he set before them all these words that the Lord had commanded him. 8 All the people answered together, “Everything that the Lord has said, we will do.”
Moses brought back the people’s words to the Lord. 9 The Lord said to Moses, “Look, I will come to you in a dense cloud so that the people will hear when I speak with you, and then they will always believe you.” Moses told the people’s words to the Lord.
10 The Lord said to Moses, “Go to the people. Consecrate them today and tomorrow, and have them wash their clothes. 11 Be ready by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. 12 You shall set boundaries for the people all around the mountain. Tell them: ‘Be careful that you do not go up onto the mountain or touch the edge of it.’ Whoever touches the mountain must certainly be put to death. 13 No one’s hand is to touch such a person, but that person is to be stoned to death or shot with arrows. No such animal or person shall be allowed to live. But when the special ram’s horn sounds a long blast, the people may come up to the mountain.”
14 Moses went down from the mountain to the people. He consecrated the people, and they washed their clothes. 15 He said to the people, “Be ready by the third day. Do not come near a woman.” [1]
16 On the third day, when morning came, there was thunder and lightning. A thick cloud was over the mountain, and there was a very loud blast of a ram’s horn. All the people in the camp trembled. 17 Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain. 18 All of Mount Sinai was covered with smoke, because the Lord descended on it in fire. Its smoke went up like the smoke from a kiln, and the whole mountain trembled violently. 19 When the sound of the ram’s horn grew louder and louder, Moses spoke, and God answered him in the thunder. 20 The Lord came down on Mount Sinai, at the top of the mountain. The Lord then called Moses to the top of the mountain, and Moses went up.
21 The Lord said to Moses, “Go down and warn the people not to break through to see the Lord. If they do, many of them will fall. 22 Even the priests, who approach the Lord, must consecrate themselves so that the Lord does not break out against them.”
23 Moses said to the Lord, “The people cannot come up to Mount Sinai, because you warned, ‘Set boundaries around the mountain and treat it as holy.’”
24 The Lord said to him, “Go down and bring Aaron up with you, but the priests and the people must not break through to come up to the Lord, so that the Lord will not break out against them.”
25 So Moses went down to the people and told them these things.
The Ten Commandments
Exodus 20
1 Then God spoke all these words:
2 I am the Lord your God, who brought you out from the land of Egypt, where you were slaves. [2]
3 You shall have no other gods beside me. [3]4 You shall not make any carved image for yourself or a likeness of anything in heaven above, or on the earth below, or in the waters under the earth. 5 Do not bow down to them or be subservient to them, [4] for I the Lord your God am a jealous God. [5] I follow up on [6] the guilt of the fathers with their children, their grandchildren, and their great-grandchildren, if they also hate me. 6 But I show mercy to thousands who love me and keep my commandments.
7 You shall not misuse the name of the Lord your God, for the Lord will not permit anyone who misuses his name to escape unpunished.
8 Remember the Sabbath day [7] by setting it apart as holy. 9 Six days you are to serve and do all your regular work, 10 but the seventh day shall be a sabbath rest to the Lord your God. Do not do any regular work, neither you, nor your sons or daughters, nor your male or female servants, nor your cattle, nor the alien who is residing inside your gates, 11 for in six days the Lord made the heavens and the earth, the sea, and everything that is in them, but he rested on the seventh day. In this way the Lord blessed the seventh day and made it holy.
12 Honor your father and your mother so that you may spend many days on the land that the Lord your God is giving to you.
13 You shall not commit murder.
14 You shall not commit adultery.
15 You shall not steal.
16 You shall not give false testimony against your neighbor.
17 You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, his male servant, his female servant, his ox, his donkey, or anything else that belongs to your neighbor. [8]
18 All the people saw and heard the thunder and the lightning and the sound of the ram’s horn and the mountain smoking. The people saw, [9] and they trembled and stood far away. 19 Then they said to Moses, “Speak with us yourself, and we will listen, but do not let God speak with us, or we will die.”
20 Moses said to the people, “Do not be afraid, for God has come to test you, so that you may always fear him, so that you do not sin.”
21 The people stayed at a distance, but Moses approached the thick darkness where God was.
22 Then the Lord told Moses to tell the people of Israel the following things:
You yourselves have seen that I have talked with you from heaven. 23 You shall not make gods of silver or gods of gold and place them beside me. You shall not make them for yourselves.
24 You are to make an altar of earth for me and to sacrifice your whole burnt offerings on it, as well as your fellowship offerings, your sheep, and your cattle. In every place where I cause my name to be remembered, I will come to you and I will bless you.
25 If you make a stone altar for me, you are not to build it out of cut stones, because by applying a tool to it you would pollute it.
26 You are not to go up to my altar by steps, so that your nakedness will not be uncovered upon it.
Footnotes
Exodus 19:15 The prohibition is not limited to sexual intercourse, because even touching a woman during her period made a man unclean. See Leviticus 15:19-24.
Exodus 20:2 Literally the house of slaves
Exodus 20:3 Literally against my face or besides me or before me or in my presence or because of my presence
Exodus 20:5 The verb is not the normal form for serve but a special form that implies subservience.
Exodus 20:5 That is, I am a God who demands exclusive loyalty
Exodus 20:5 Or demand an accounting for. The Hebrew verb pachad has traditionally been translated visit, but in present-day English visit usually has a social connotation. The term, however, refers to an official visit to bring punishment or reward to someone.
Exodus 20:8 That is, the day of rest
Exodus 20:17 Another version of the Ten Commandments appears in Deuteronomy 5:1-21.
Exodus 20:18 A variant in some ancient versions is feared.
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1 Now Moses’ father-in-law Jethro, priest of Midian, heard about everything that God had done for Moses and for his people Israel and how the Lord had brought Israel out of Egypt.
2 After Moses had sent his wife Zipporah away, his father-in-law Jethro had taken her in, 3 along with her two sons. The name of one son was Gershom, [1] for Moses had said, “I have become an alien in a foreign land.” 4 The name of the other was Eliezer, [2] for he had said, “My father’s God was my helper, and he has delivered me from Pharaoh’s sword.”
5 Moses’ father-in-law Jethro, Moses’ sons, and his wife were coming to Moses in the wilderness where he had camped at the mountain of God. 6 He sent word to Moses, “I, your father-in-law Jethro, your wife, and her two sons are coming to you.”
7 Moses went out to meet his father-in-law, and he bowed down and kissed him. They asked each other how they had been, [3] and they went into the tent. 8 Moses told his father-in-law about everything that the Lord had done to Pharaoh and the Egyptians for Israel’s sake, about all the hardships that had confronted them along the way, and how the Lord had delivered them. 9 Jethro rejoiced over all the good things that the Lord had done for Israel when he delivered them from the hand of the Egyptians.
10 Jethro said, “Blessed be the Lord, who has delivered you from the hand of the Egyptians and the hand of Pharaoh. Blessed be the Lord, who has delivered the people out of the hand of the Egyptians. 11 Now I know that the Lord is greater than all gods because he did this to those who acted arrogantly against the Israelites.”
12 Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God. Aaron and all the elders of Israel came to eat a meal with Moses’ father-in-law in the presence of God.
13 The next day Moses sat down to serve as a judge for the people, and the people stood around Moses from morning till evening. 14 When Moses’ father-in-law saw everything that he did for the people, he said, “What is this that you are doing for the people? Why do you alone sit as judge with all the people standing around you from morning till evening?”
15 Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 Whenever there is a dispute between them, they come to me, and I judge between the two sides, and I reveal the regulations of God and his laws.”
17 Moses’ father-in-law said to him, “What you are doing is not good. 18 You will certainly wear out both yourself and these people who are with you, for the work is too much for you. You are not able to handle this alone. 19 Listen to me now. I will give you advice, and may God be with you. Represent the people before God, and bring their disputes to God. 20 Instruct them about the regulations and laws, and show them the way they are to live and the things that they are to do. 21 But you should select capable men from among all the people, God-fearing, trustworthy men, who hate dishonest gain. Then place them over the people as officials over groups of a thousand, a hundred, fifty, or ten. 22 Have them judge all the disputes of the people at the first level. They can refer any difficult case to you, but every easy case they can judge themselves. Make your load lighter; they can carry it with you. 23 If you will do this, and God so commands you, then you will be able to endure, and all these people will also return home satisfied.”
24 Moses listened to his father-in-law and did everything that he had said. 25 Moses chose capable men from all of Israel and made them leaders over the people: officials over thousands, hundreds, fifties, and tens. 26 They judged all the cases of the people initially. They brought the difficult cases to Moses, but every easy case they judged themselves. 27 Then Moses sent his father-in-law on his way, and he returned to his own land.
Footnotes
Exodus 18:3 Gershom sounds like the Hebrew for an alien there.
Exodus 18:4 Eliezer means my God is helper.
Exodus 18:7 Literally the one asked his neighbor about peace or well-being
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1 The entire Israelite community set out on their journey from the Wilderness of Sin [1] as the Lord had commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So the people quarreled with Moses and said, “Give us water to drink.”
Moses said to them, “Why are you quarreling with me? Why are you testing the Lord?”
3 But the people were thirsty for water there, so they grumbled against Moses. They said, “Why did you ever bring us up out of Egypt to let us, our children, and our livestock die of thirst?”
4 Moses cried out to the Lord, “What shall I do with these people? They are almost ready to stone me!”
5 The Lord said to Moses, “Go in front of the people, and take the elders of Israel with you. Also take in your hand the staff with which you struck the Nile, and go. 6 Watch me. I will stand there in front of you on the rock in Horeb. You are to strike the rock. Water will come out of it, and the people will drink.” Moses did that in the sight of the elders of Israel. 7 He named the place Massah [2] and Meribah, [3] because the Israelites quarreled, and because they tested the Lord by saying, “Is the Lord among us or not?”
Battle With the Amalekites
8 Then the Amalekites came and fought against the Israelites at Rephidim. 9 Moses said to Joshua, “Select some men for us, and go out and fight against the Amalekites. Tomorrow I will stand on the hilltop, and God’s staff will be in my hand.” 10 So Joshua did just as Moses told him.
While Joshua was fighting against the Amalekites, Moses, Aaron, and Hur went up to the hilltop. 11 Whenever Moses held up his hand, the Israelites would start winning, but whenever he lowered his hand, [4] the Amalekites would start winning. 12 When Moses’ arms became tired, they took a stone and placed it under him, and he sat on it. Aaron and Hur held up his hands—one on one side, and one on the other side. In this way his hands were steady until sunset. 13 So Joshua defeated the Amalekite army with the sword.
14 The Lord then said to Moses, “Write this on a scroll as a memorial, and make sure that Joshua hears it, because I will completely erase the memory of the Amalekites from under heaven.” 15 Moses built an altar and named it “The Lord Is My Banner,” 16 because he had said, “Since a hand was raised against the throne of the Lord, [5] the Lord will be at war with the Amalekites from generation to generation.”
Footnotes
Exodus 17:1 Sin is a geographic name like Sinai. It is not the English word sin.
Exodus 17:7 Massah means testing.
Exodus 17:7 Meribah means quarreling.
Exodus 17:11 The Hebrew reads the singular hand. The Samaritan Pentateuch, the Targum, and the Greek, Syriac, and Latin versions read hands (also in the second part of this verse). Apparently, at first, Moses held up the staff in alternate hands.
Exodus 17:16 The meaning of this Hebrew clause is uncertain. The Hebrew has an unusual form of the word for throne, which looks similar to the word for banner. The main options, therefore, are a hand was against the throne of Yah or a hand is on the banner of Yah. The divine name Yahweh (Lord) here appears in the shortened form Yah.
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22 Then Moses led Israel on from the Red Sea, and they went out to the Wilderness of Shur. They traveled for three days in the wilderness but found no water. 23 When they came to Marah, they were not able to drink the waters of Marah, because they were bitter. That is why they named the place Marah. [1]24 The people grumbled against Moses, and they said, “What will we drink?” 25 Then Moses cried out to the Lord, and the Lord showed him some wood. Moses threw it into the water, and the water became fit to drink.
There the Lord made a decree and ruling for them, and there he tested them. 26 So he said, “If only you would listen to the voice of the Lord your God, and do what is right in his eyes, and pay attention to his commandments, and keep all his regulations, I would not place on you any of the diseases that I placed on the Egyptians, for I am the Lord, who heals you.”
27 Then they came to Elim where there were twelve springs of water and seventy palm trees, and they camped there by the waters.
The Lord Provides Manna and Quail
Exodus 16
1 On the fifteenth day of the second month after they had left the land of Egypt, the entire Israelite community set out from Elim and came to the Wilderness of Sin, [2] which is between Elim and Sinai. 2 The entire Israelite community grumbled against Moses and Aaron in the wilderness. 3 The Israelites said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat around pots of meat and ate as much food as we wanted, but now you have brought us out into this wilderness to have this whole community die of hunger.”
4 Then the Lord said to Moses, “Watch what I will do. I will rain down bread from heaven for you, and the people will go out each day and gather enough for that day. In this way I will test whether they will follow my instructions or not. 5 On the sixth day they will prepare what they bring in, and it will be twice as much as they gather on the other days.”
6 So Moses and Aaron said to all the Israelites, “At evening you will know that it was the Lord who brought you out of the land of Egypt, 7 and in the morning you will see the Glory of the Lord, because he has heard your constant grumbling against the Lord. Who are we that you should grumble against us?”
8 Moses said, “Now the Lord will give you meat to eat in the evening and as much bread as you want in the morning, because the Lord has heard your grumbling against him. Who are we? Your grumbling is not against us but against the Lord.”
9 Then Moses said to Aaron, “Tell the entire Israelite community, ‘Come before the Lord, because he has heard your grumbling.’” 10 As Aaron spoke to the entire Israelite community, they turned toward the wilderness, and suddenly the Glory of the Lord appeared in the cloud.
11 The Lord spoke to Moses: 12 “I have heard the grumbling of the Israelites. Say to them, ‘At evening you will eat meat, and in the morning you will eat bread until you are full. Then you will know that I am the Lord your God.’”
13 So in the evening quail came and covered the camp, and in the morning a layer of dew surrounded the camp. 14 When the layer of dew was gone, there were thin flakes on the surface of the wilderness, thin as frost on the ground. 15 When the Israelites saw it, they said to one another, “What is it?” [3] because they did not know what it was.
Moses said to them, “This is the bread which the Lord has given to you as food to eat. 16 This is what the Lord has commanded: All of them are to gather as much of it as they need to eat. You are to take an omer [4] per person based on the number of people each of you has in your tents.”
17 The Israelites did this, and some gathered more, some less. 18 When they measured it with an omer, the one who gathered more did not have too much, and the one who gathered less did not have too little. All of them gathered as much as they needed to eat. 19 Moses said to them, “No one is to leave any of it until morning.” 20 However, they did not listen to Moses. Some of them left part of it until morning, and it became full of worms and stank. So Moses was angry with them.
21 They gathered it each morning. All of them gathered as much as they needed to eat. When the sun grew hot, it melted away. 22 On the sixth day they gathered twice as much food, two omers for each person, and all the leaders of the community came and reported to Moses. 23 He said to them, “This is what the Lord has said: Tomorrow is a complete rest, a holy sabbath [5] to the Lord. Bake what you want to bake, and boil what you want to boil, but set aside for yourselves all the rest of it to be kept until morning.”
24 So they set it aside until morning as Moses commanded, and it did not stink, and there were no worms in it. 25 Moses said, “Today eat whatever is left over, for today is a sabbath to the Lord. Today you will not find any around the camp. [6]26 Six days you will gather it, but on the seventh day, the Sabbath, there will not be any.”
27 On the seventh day some of the people went out to gather it, but they did not find any. 28 The Lord said to Moses, “How long will you people refuse to keep my commandments and my instructions? 29 Look, the Lord has given you the Sabbath. Therefore on the sixth day he will give you two days’ worth of bread. All of you are to stay where you are. None of you are to leave your places on the seventh day.” 30 So the people rested on the seventh day.
31 The house of Israel called it manna. [7] It looked like white coriander seed, and it tasted like wafers made with honey. 32 Moses said, “This is what the Lord has commanded: A full omer [8] of it is to be kept throughout your generations so that they may see the bread which I fed you in the wilderness when I brought you out of the land of Egypt.”
33 Moses said to Aaron, “Take a container, and put a full omer of manna in it. Place it before the Lord, to be kept throughout your generations.” 34 To obey the Lord’s command to Moses, Aaron placed an omer before the Testimony, [9] to be preserved. 35 The Israelites ate manna for forty years, until they came to a land that was inhabited. They ate manna until they came to the border of the land of Canaan. 36 (An omer, by the way, is one-tenth of an ephah.)
Footnotes
Exodus 15:23 Marah means bitter.
Exodus 16:1 Sin is a geographic name like Sinai. It does not refer to Israel’s sin.
Exodus 16:15 The Hebrew for What is it? sounds like the word for manna.
Exodus 16:16 An omer is a container that holds approximately two quarts. Since the term here means both the container and the amount that it holds, and an omer is compared with an ephah, another ancient measurement, the translation retains the Hebrew term rather than converting it to a present-day measurement. See verse 36.
Exodus 16:23 The Hebrew word shabbat means a day of rest. Here the Hebrew reads a shabbaton, a holy shabbat to the Lord.
Exodus 16:25 Literally in the field
Exodus 16:31 Manna sounds like the Hebrew for What is it? See verse 15.
Exodus 16:32 An omer is a container that holds about two quarts. See the note on verse 16.
Exodus 16:34 The Testimony is another name for the Ten Commandments and for the Ark of the Covenant, which contained the Ten Commandments.
https://wels.net/wp-content/uploads/2015/04/842x474-ThroughMyBible1.jpg474842Martin Spriggshttps://wels.net/wp-content/uploads/2021/03/WELSnet-Logo-2021.pngMartin Spriggs2026-06-22 01:00:252026-07-06 10:25:12Through My Bible Yr 03 – June 22
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