Through My Bible Yr 03 – April 29

Through My Bible Yr 03 – April 29

Luke 19:29-46

Through My Bible – April 29

Luke 19:29-46 (EHV)

See series: Through My Bible

Luke 19

29 As he came near to Bethphage and Bethany, at the place called the Mount of Olives, he sent two of his disciples ahead, 30 saying, “Go to the village ahead of you. When you enter it, you will find a colt tied, on which no one has ever sat. Untie it and bring it here. 31 And if anyone asks you, ‘Why are you untying it?’ you will say this: ‘The Lord needs it.’”

32 Those who were sent ahead went and found things just as he had told them. 33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”

34 They said, “The Lord needs it.”

35 Then they brought the colt to Jesus. They threw their robes on the colt and set Jesus on it. 36 As he went along, people spread their robes on the road. 37 As he was approaching the slope of the Mount of Olives, the whole crowd of disciples began to praise God joyfully, with a loud voice, for all the miracles they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! [1] Peace in heaven and glory in the highest!”

39 Some of the Pharisees from the crowd said to him, “Teacher, rebuke your disciples!”

40 He replied, “I tell you, if these people would be silent, the stones would cry out.”

41 As he came near, he saw the city and wept over it. 42 He said, “If you, yes you, had only known on this day [2] the things that would bring peace to you. But now, it is hidden from your eyes. 43 In fact, the days will come upon you when your enemies will build an embankment against you, surround you, and hem you in on every side. 44 Within your walls, they will dash you and your children to the ground. And within your walls, they will not leave one stone on top of another, because you did not recognize the time when God came to help you.” [3]

Jesus Cleanses His Father’s House

45 Jesus entered the temple courts and began to drive out those who were selling [4] things there. 46 He told them, “It is written, ‘My house will be a house of prayer,’ [5] but you have made it a ‘den of robbers’!” [6]

Footnotes

  1. Luke 19:38 Psalm 118:26
  2. Luke 19:42 Some witnesses to the text read this your day.
  3. Luke 19:44 The time when God came to help you is literally the time of your visitation.
  4. Luke 19:45 Some witnesses to the text add and buying.
  5. Luke 19:46 Isaiah 56:7
  6. Luke 19:46 Jeremiah 7:11




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 28

Through My Bible Yr 03 – April 28

Genesis 50

Through My Bible – April 28

Genesis 50 (EHV)

See series: Through My Bible

1 Joseph put his face against his father’s face, wept over him, and kissed him. Joseph commanded the physicians who served him to embalm his father, so the physicians embalmed Israel. Forty days were set aside for him, for that is how many days it takes to embalm. The Egyptians mourned for him for seventy days.

When the days of mourning for Jacob were past, Joseph spoke to the household of Pharaoh. He said, “If now I have found favor in your eyes, please speak directly to Pharaoh for me and say that my father made me take an oath. He said to me, ‘Look, I am dying. Bury me in my tomb that I have dug for myself in the land of Canaan.’ Now therefore, please let me go up and bury my father, and I will return here again.”

Pharaoh said, “Go up and bury your father, just as he made you swear to do.”

Joseph went up to bury his father, and all the officials of Pharaoh went up with him: the senior officials of Pharaoh’s household, all the elders of the land of Egypt, all the household of Joseph, his brothers, and his father’s household. Only their little ones, their flocks, and their herds were left in the land of Goshen. Both chariots and horsemen went up with him. It was a very great entourage.

10 They came to the threshing floor of Atad, which is on the other side of the Jordan, and there they mourned with a very loud and bitter lament. Joseph mourned for his father seven days. 11 When the inhabitants of the land, the Canaanites, witnessed the mourning at the threshing floor of Atad, they said, “This is a very solemn mourning by the Egyptians.” That is why they named the place Abel Mizraim. [1] It is beyond the Jordan. 12 His sons did for him just what he commanded them to do: 13 They carried him to the land of Canaan and buried him in the cave in the field at Machpelah, which Abraham had purchased along with the field. He purchased it from Ephron the Hittite, as a piece of property for a burial site near Mamre. 14 After he had buried his father, Joseph returned to Egypt—he and his brothers, and all who had gone up with him to bury his father.

Joseph and His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and will pay us back in full for all of the evil that we did to him.”

16 They sent the following message to Joseph: “Before he died your father commanded us, 17 ‘You are to tell Joseph, “Please forgive the offense of your brothers and their sin, because they did evil to you.”’ Now, please forgive the offense of the servants of the God of your father.”

Joseph wept when they spoke to him.

18 His brothers also came and fell down in front of him, and they said, “See now, we are your servants.”

19 Joseph said to them, “Do not be afraid, for am I in the place of God? 20 You meant evil against me, but God meant it for good, to bring this to pass and to keep many people alive, as it is this day. 21 Now therefore, do not be afraid. I will nourish you and your little ones.” He comforted them and spoke to them in a kind way.

The Death of Joseph

22 Joseph lived in Egypt, he and his father’s household. Joseph lived one hundred ten years. 23 He saw Ephraim’s children to the third generation. The children also of Makir, the son of Manasseh, were placed on Joseph’s knees when they were born. 24 Joseph said to his brothers, “I am dying, but God will surely visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Joseph made the descendants of Israel swear an oath. He said, “God will surely visit you. Then you shall carry my bones up from here.” 26 So Joseph died when he was one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.

Footnotes

  1. Genesis 50:11 Abel Mizraim means mourning of the Egyptians.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 27

Through My Bible Yr 03 – April 27

Genesis 49

Through My Bible – April 27

Genesis 49 (EHV)

See series: Through My Bible

Jacob Blesses His Sons

1 Jacob called his sons and said, “Gather together, so that I can declare to you what will happen to you in the days to come.” [1]

Assemble together, and listen to this, you sons of Jacob.
Listen to Israel, your father.

Reuben, you are my firstborn, my might,
and the beginning of my vigor,
excelling in dignity and excelling in power.

Boiling over like water, you shall not excel,
because you went up to your father’s bed,
and you defiled it.
He went up to my couch!

Simeon and Levi are brothers.
Their daggers [2] are weapons of violence.

My soul, do not enter their council.
My glory, do not join in their assembly.
Yes, in their anger they killed men.
In their spitefulness they hamstrung oxen.

Cursed be their anger, for it was fierce.
Cursed be their wrath, for it was cruel.
I will divide them in Jacob.
I will scatter them in Israel.

Judah, your brothers will praise you.
Your hand will be on the throat of your enemies.
Your father’s sons will bow down to you.

Judah is a lion’s cub.
You have gone up from the prey, my son.
He stooped down. He crouched like a lion.
He is like a lioness. Who will provoke him?

10 The scepter will not depart from Judah,
nor the ruler’s staff from between his feet,
until the one to whom it belongs comes. [3]
He will receive the obedience of the peoples.

11 He will tie his foal to the vine,
his donkey’s colt to the choice vine.
He has washed his clothing in wine,
his garments in the blood of grapes.

12 His eyes will be darker than wine,
his teeth whiter than milk. [4]

13 Zebulun will dwell at the seashore.
He will provide a landing place for ships.
His border will extend toward Sidon.

14 Issachar is a strong-boned donkey,
lying down between the saddlebags. [5]

15 He saw a resting place that was good.
He saw land that was pleasant.
He bows his shoulder under the burden
and becomes a slave doing forced labor.

16 Dan will judge his people
as one of the tribes of Israel.

17 Dan will be a snake in the way,
a viper in the path.
It bites the horse’s heels,
so that its rider falls backward.

18 I have waited for your salvation, O Lord.

19 Raiders will attack Gad,
but he will attack their heels.

20 Asher’s food will be rich.
He will produce delicacies fit for a king.

21 Naphtali is a doe set free,
that bears beautiful fawns. [6]

22 Joseph is a fruitful vine,
a fruitful vine by a spring.
His branches run over the wall. [7]

23 The archers have fiercely attacked him.
They shot at him and harassed him,

24 but his bow remained steady.
His arms and hands were made strong
by the hands of the Mighty One of Jacob,
by the name of [8] the Shepherd, the Stone of Israel,

25 by the God of your father, who will help you,
by the Almighty, who will bless you
with blessings from heaven above,
blessings from the deep that lies below,
blessings from the breasts and from the womb.

26 The blessings of your father are greater than the blessings of
    my parents, [9]
greater than the treasures of the ancient hills.
They will rest on the head of Joseph,
on the forehead of him who is elevated above his brothers.

27 Benjamin is a ravenous wolf.
In the morning he will devour the prey.
At evening he will divide the spoils.

28 All these are the twelve tribes of Israel, and this is what their father spoke to them when he blessed them. He blessed each one with the appropriate blessing. 29 He instructed them and said to them, “I am going to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, which is near Mamre in the land of Canaan, which Abraham purchased along with the field from Ephron the Hittite as a burial place. 31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah. 32 The field and the cave that is in it was purchased from the descendants of Heth.” [10]

The Death and Burial of Jacob

33 When Jacob finished instructing his sons, he gathered up his feet into the bed, breathed his last breath, and was gathered to his people.

Footnotes

  1. Genesis 49:1 This phrase often refers to the distant future.
  2. Genesis 49:5 The meaning of the word is uncertain. The suggestions are many.
  3. Genesis 49:10 Or until Shiloh comes. Shiloh is simply a transliteration of the Hebrew. Shiloh is not used elsewhere as a name of the Messiah. Ezekiel 21:27 and the ancient versions support the translation of shelo as to whom it belongs or which belongs to him. In either case the reference is to the coming Messiah.
  4. Genesis 49:12 Or dark from wine, white from milk
  5. Genesis 49:14 The meaning of the word is uncertain, perhaps sheepfolds or campfires.
  6. Genesis 49:21 The poetic language is difficult. The line may mean he speaks beautiful words.
  7. Genesis 49:22 The poetic language is difficult. Literally it means a son of fruitfulness, a son of fruitfulness beside a spring; his daughters run over a wall.
  8. Genesis 49:24 By the name of is an alternate reading of the Hebrew text. The main Hebrew text reads from there.
  9. Genesis 49:26 The Hebrew of the verse is difficult, and some translations emend the text to read greater than the blessings of the ancient mountains.
  10. Genesis 49:32 There is no known connection between these descendants of Heth, who were apparently a Canaanite group (see Genesis 10:15), and the later Indo-European Hittites of Anatolia (Turkey). The Hittites of Anatolia did not call themselves Hittites but were given that name in the mistaken belief that they were related to the Hittites of the Bible.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 26

Through My Bible Yr 03 – April 26

Genesis 47:13 – 48:22

Through My Bible – April 26

Genesis 47:13 – 48:22 (EHV)

See series: Through My Bible

Genesis 47

The Famine

13 There was no food in all the land because the famine was very severe, so that the land of Egypt and the land of Canaan grew weak because of the famine. 14 Joseph collected all the money that was found in the land of Egypt and in the land of Canaan as payment for the grain that they purchased, and Joseph brought the money into Pharaoh’s palace. 15 When all the money in the land of Egypt and in the land of Canaan had been spent, all the Egyptians came to Joseph and said, “Give us bread, for why should we die right in front of your eyes? Look, our money is running out.”

16 So Joseph said, “Give me your livestock, and I will give you food for your livestock if your money is gone.”

17 They brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, and for the flocks, and for the herds, and for the donkeys. He supplied them with food for that year in exchange for all their livestock. 18 When that year was ended, they came to him during the second year and said to him, “We will not hide from my lord the fact that our money is all spent, and the herds of livestock belong to my lord. My lord can see that we have nothing left but our bodies and our lands. 19 Why should we die right in front of your eyes, both we and our land? Purchase us and our land in exchange for bread, and we along with our land will serve Pharaoh. Give us seed, so that we may live and not die, so that the land will not be desolate.”

20 So Joseph purchased all the land in Egypt for Pharaoh, because every man among the Egyptians sold his field, because the famine had them in its grip, and the land became Pharaoh’s. 21 As for the people, he made them all servants from one end of the territory of Egypt all the way to the other end of it. [1] 22 The land that belonged to the priests was the only land that he did not purchase, because the priests had a regular allotment from Pharaoh and ate from the allotment that Pharaoh gave them. That is why they did not sell their land. 23 Then Joseph said to the people, “Since I have purchased you and your land today for Pharaoh, here is seed for you to sow the land. 24 This is what you shall do at the harvests: Give a fifth to Pharaoh, and four fifths will be your own share, which you can use as seed to sow the field and as food for yourselves, for everyone in your household, and for your little ones.”

25 They said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.”

26 Joseph made it a regulation concerning the farmland in Egypt to this day, that Pharaoh should receive a fifth of the produce. Only the land of the priests did not become Pharaoh’s.

27 Israel lived in the land of Egypt, in the land of Goshen, and they acquired possessions for themselves there. They were fruitful and multiplied greatly. 28 Jacob lived in the land of Egypt for seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years. 29 The time drew near that Israel must die, so he called his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and deal kindly and truthfully with me. Please do not bury me in Egypt, 30 but when I rest with my fathers, you are to carry me out of Egypt and bury me in their burial place.”

He said, “I will do as you have said.”

31 He said, “Swear to me,” and he swore to him. Israel bowed himself on the head post of the bed. [2]

Jacob Blesses Ephraim and Manasseh

Genesis 48

Sometime after these things Joseph was told, “Come right away. Your father is sick.” So he took his two sons, Manasseh and Ephraim, with him. Jacob was told, “Look, your son Joseph is coming to you,” so Israel gathered his strength and sat up on the bed.

Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me. He said to me, ‘I will make you fruitful and multiply you, and I will make you into a community of peoples, and I will give this land to your descendants after you as a permanent possession.’ Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, will be counted as mine. Ephraim and Manasseh will count as my sons the same as Reuben and Simeon. Your sons that you father after them will count as your own. For receiving their inheritance they will be registered under the name of their brothers. As for me, when I came back from Paddan, to my loss [3] Rachel died on the journey in the land of Canaan when we were still some distance from Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”

Israel saw Joseph’s sons and asked, “Who are these boys?”

Joseph said to his father, “They are my sons, whom God has given me here.”

Israel said, “Please bring them to me, and I will bless them.”

10 Now the eyes of Israel were failing because of his age, and he could not see. Joseph brought the boys close to Jacob, and he kissed them and embraced them. 11 Israel said to Joseph, “I did not think I would see your face, but now God has let me see your offspring also.” 12 Joseph moved them from Jacob’s lap, and he bowed down with his face to the ground. 13 Joseph led them both. He led Ephraim with his right hand toward Israel’s left hand, and Manasseh with his left hand toward Israel’s right hand, and brought them close to him. 14 But Israel, crossing his hands, stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, though Manasseh was the firstborn. 15 He blessed Joseph and said,

May the God before whom my fathers Abraham and Isaac walked,

the God who has been my shepherd all my life to this day,

16 the Angel who has redeemed me from all evil,

bless these lads,

and let my name be placed on them,

and the name of my fathers Abraham and Isaac.

Let them grow into a multitude in the midst of the earth.

17 When Joseph saw that his father laid his right hand on the head of Ephraim, he was displeased. He held up his father’s hand to remove it from Ephraim’s head to Manasseh’s head. 18 Joseph said to his father, “Not so, my father, for this one is the firstborn. Put your right hand on his head.”

19 His father refused and said, “I know, my son. I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his descendants will become a multitude of nations.” 20 He blessed them that day with these words: “Israel will pronounce a blessing using your name, saying, ‘May God make you like Ephraim and like Manasseh.’” So he placed Ephraim ahead of Manasseh.

21 Israel said to Joseph, “You see that I am dying, but God will be with you and will bring you again to the land of your fathers. 22 In addition, I have given to you one share more than your brothers: the ridge of Shechem [4] that I took out of the hand of the Amorites with my sword and with my bow.”

Footnotes

  1. Genesis 47:21 The translation follows the Samaritan Pentateuch and the Greek Old Testament. The main Hebrew text reads he moved them to the cities.
  2. Genesis 47:31 The Hebrew text reads bed. The Greek text reads staff, the reading that is followed by Hebrews 11:21.
  3. Genesis 48:7 Or by my side. Literally upon me or against me.
  4. Genesis 48:22 The Hebrew word shechem can mean portion or ridge, or it may be a place name Shechem. The sentence seems to involve a wordplay that alludes to all three meanings.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 25

Through My Bible Yr 03 – April 25

Genesis 46:1 – 47:12

Through My Bible – April 25

Genesis 46:1 – 47:12 (EHV)

See series: Through My Bible

Jacob Goes to Egypt

Genesis 46

Israel traveled with all that he had until he came to Beersheba, where he offered sacrifices to the God of his father Isaac. God called to Israel in a vision at night, “Jacob, Jacob!”

Jacob said, “I am here.”

He said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. I will go down to Egypt with you, and I will certainly bring you back again. And Joseph’s hand will close your eyes.”

Jacob set out from Beersheba, and the sons of Israel transported Jacob their father, their little ones, and their wives in the carts that Pharaoh had sent to transport him. They took their livestock and their property that they had acquired in the land of Canaan and came into Egypt—Jacob, and all his offspring with him, his sons and his grandsons, his daughters and his granddaughters. So he brought all his offspring with him into Egypt.

These are the names of the sons of Israel who came to Egypt, that is, Jacob and his sons:

Reuben was Jacob’s firstborn. The sons of Reuben were Hanoch,
Pallu, Hezron, and Carmi.
10 The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and
Shaul, the son of a Canaanite woman.
11 The sons of Levi were Gershon, Kohath, and Merari.
12 The sons of Judah were Er, Onan, Shelah, Perez, and Zerah, but Er
and Onan had died in the land of Canaan. The sons of Perez were
Hezron and Hamul.
13 The sons of Issachar were Tola, Puvah, Iob, [1] and Shimron.
14 The sons of Zebulun were Sered, Elon, and Jahle’el.
15 Those are the sons of Leah, whom she bore to Jacob in Paddan
Aram, along with his daughter Dinah. The total number of souls of
his sons and his daughters was thirty-three.

16 The sons of Gad were Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi,
and Areli.
17 The sons of Asher were Imnah, Ishvah, Ishvi, Beriah, and Serah
their sister. The sons of Beriah were Heber and Malchiel.
18 Those are the sons of Zilpah, whom Laban gave to Leah, his
daughter, and Zilpah bore these to Jacob, a total of sixteen souls.

19 The sons of Rachel, Jacob’s wife, were Joseph and Benjamin.
20 Manasseh and Ephraim were born to Joseph in the land of Egypt.
Asenath, the daughter of Potiphera priest of On, gave birth to them.
21 The sons of Benjamin were Bela, Becher, Ashbel, Gera, Na’aman,
Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of
Rachel, who were born to Jacob. The total was fourteen souls.

23 The son of Dan was Hushim.
24 The sons of Naphtali were Jahzeel, Guni, Jezer, and Shillem.
25 These are the sons of Bilhah, whom Laban gave to Rachel,
his daughter, and these she bore to Jacob. The total was seven souls.

26 The total number of souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob’s sons’ wives, was sixty-six. 27 The sons of Joseph, who were born to him in Egypt, were two souls.

The total number of the souls in the house of Jacob who came into Egypt was seventy. [2]

28 Jacob sent Judah ahead of him to Joseph to lead the way to Goshen. And so they arrived in the land of Goshen. 29 Joseph prepared his chariot and went to meet Israel his father in Goshen. He approached him, hugged him, and wept on his shoulder for a long time. 30 Israel said to Joseph, “Now I am ready to die, since I have seen you face-to-face and you are still alive.”

31 Joseph said to his brothers and to his father’s family, “I will go up and speak with Pharaoh. I will tell him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me. 32 These men are shepherds. They make their living taking care of livestock, and they have brought with them their flocks and their herds, and all that they have.’ 33 This is what you should say when Pharaoh summons you and asks, ‘What is your occupation?’ 34 You shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our fathers.’ Ask for the right to live in the land of Goshen, for every shepherd is repulsive to the Egyptians.”

Genesis 47

Then Joseph went and told Pharaoh, “My father and my brothers have come from the land of Canaan with their flocks, their herds, and all that they own, and now they are in the land of Goshen.” He took five of his brothers and presented them to Pharaoh.

Pharaoh said to his brothers, “What is your occupation?”

They answered Pharaoh, “Your servants are shepherds, both we and our fathers.” They said to Pharaoh, “We have come to reside as aliens in the land, for your servants have no pasture for their flocks, because the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen.”

Pharaoh responded to Joseph, “Your father and your brothers have come to you. The land of Egypt is open to you. Arrange for your father and your brothers to dwell in the best of the land. Let them settle in the land of Goshen. If you know any capable men among them, then put them in charge of my livestock.”

Joseph brought Jacob his father and presented him to Pharaoh, and Jacob blessed Pharaoh. Pharaoh said to Jacob, “How many are the days and the years of your life?”

Jacob said to Pharaoh, “The days and the years of my wandering are one hundred thirty years. The days and the years of my life have been few and full of trouble, and they have not been as many as the days and the years of the lives of my fathers during the days of their wandering.” 10 Jacob blessed Pharaoh and went out from the presence of Pharaoh.

11 Joseph settled his father and his brothers and gave them property in the land of Egypt, in the best part of the land, in the land of Rameses, as Pharaoh had commanded. 12 Joseph provided his father, his brothers, and all of his father’s household with food, based on the number in their families.

Footnotes

  1. Genesis 46:13 The variant Jashub has considerable support.
  2. Genesis 46:27 The Greek Old Testament has seventy-five and includes some additional names.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 24

Through My Bible Yr 03 – April 24

Genesis 45

Through My Bible – April 24

Genesis 45 (EHV)

See series: Through My Bible

1 Joseph was unable to control himself in front of all his attendants, so he called out, “Send everyone out from my presence!” When no one else was left with him, Joseph revealed himself to his brothers. He wept out loud. The Egyptians heard him, and the house of Pharaoh heard about it. Joseph said to his brothers, “I am Joseph! Is my father still alive?”

His brothers could not answer him, because they were terrified by his presence. Joseph said to his brothers, “Come closer to me, please.”

They came closer. He said, “I am Joseph, your brother, whom you sold into Egypt. Now do not be upset or angry with yourselves for selling me to this place, since God sent me ahead of you to preserve life. For two years now the famine has been in the land, and there are still five more years in which there will be neither plowing nor harvest. God sent me ahead of you to preserve you as survivors on the earth, and to keep you alive by a great act of deliverance. So it was not you who sent me here, but God, and he has made me a father to Pharaoh, lord over his entire household, and ruler over the whole land of Egypt. Hurry, go up to my father and tell him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me. Do not delay. 10 You shall live in the land of Goshen, where you will be close to me—you, your children, your grandchildren, your flocks, your herds, and all that you have. 11 I will take care of you here, for there are still five years of famine. Otherwise you will come to ruin, you, and your household, and all that you have.”’ 12 Pay attention. Your eyes and the eyes of my brother Benjamin see that it is my mouth that speaks to you. 13 You shall tell my father all about my position of honor in Egypt and about everything that you have seen. Hurry and bring my father down here.”

14 He threw his arms around his brother Benjamin’s neck and wept, and Benjamin wept on his shoulder. 15 He kissed all his brothers and wept over them. After that his brothers talked with him.

16 This report was heard in Pharaoh’s house: “Joseph’s brothers have come.” This pleased Pharaoh and his officials.

17 Pharaoh said to Joseph, “Tell your brothers, ‘Load your animals. Travel quickly to the land of Canaan. 18 Get your father and your households, and return to me, and I will give you the best of the land of Egypt, and you will eat the rich food of the land. 19 Now I command you to do this: Take carts [1] from the land of Egypt for your little ones and your wives, and bring your father here. 20 Also, do not worry about your belongings, for the best of the whole land of Egypt is yours.’”

21 So that is what the sons of Israel did. Joseph gave them carts as Pharaoh had commanded, and he gave them supplies for the journey. 22 He gave each one of them a change of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 He sent the following to his father: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and supplies for his father on the journey. 24 So he dismissed his brothers, and they departed. He said to them, “See to it that you do not quarrel on the way.”

25 They went up from Egypt and came to Jacob their father in the land of Canaan. 26 They told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” He was stunned [2] because he did not believe them. 27 They told Jacob every word that Joseph had said to them. When he saw the carts that Joseph had sent to carry him, the spirit of their father Jacob revived.

28 Israel said, “It is enough. Joseph my son is still alive. I will go and see him before I die.”

Footnotes

  1. Genesis 45:19 Or wagons. Ancient pictorial evidence suggests the vehicles were two-wheeled ox carts, not four-wheeled wagons.
  2. Genesis 45:26 Literally his heart was numb




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 23

Through My Bible Yr 03 – April 23

Genesis 44

Through My Bible – April 23

Genesis 44 (EHV)

See series: Through My Bible

1 Joseph commanded the manager of his house, “Fill the men’s bags with food, as much as they can carry. Put each man’s money into the mouth of his bag. Put my cup, the silver cup, into the mouth of the bag of the youngest, along with his money for the grain.” The manager did exactly what Joseph told him to do.

As soon as it became light in the morning, the men were sent on their way, with their donkeys. When they had left the city and still were not very far away, Joseph said to his manager, “Get up. Pursue those men. When you overtake them, ask them, ‘Why have you repaid evil for good? Isn’t this the cup that my lord drinks from and that he uses for divination? By doing this you have done evil.’” The steward caught up to them and spoke those words to them.

They replied to him, “Why does my lord say such things? Your servants would never do such a thing! That money, which we found in the mouths of our bags—we brought it back to you from the land of Canaan. Why then would we steal silver or gold out of your lord’s house? If your cup is found with any of your servants, let him die, and we also will be my lord’s slaves.”

10 He said, “Fine, it will be just as you have said. If it is found with anyone, he will be my slave, and the rest of you will be blameless.”

11 Then each man quickly lowered his bag to the ground, and each man opened his bag. 12 The manager searched, beginning with the oldest and finishing with the youngest, and the cup was found in Benjamin’s bag. 13 Then they tore their clothing, and each man loaded his donkey and returned to the city.

14 When Judah and his brothers came to Joseph’s house, he was still there. They fell to the ground before him. 15 Joseph said to them, “What did you think you were doing? Didn’t you know that a man like me can discover things by divination?”

16 Judah said, “What can we tell my lord? What can we say? How can we clear ourselves? God has exposed the guilt of your servants. Here we are. We are my lord’s slaves, both we and the one in whose hand the cup was found.”

17 Joseph said, “I would never do that. The man in whose hand the cup was found will be my slave, but as for the rest of you, go up in peace to your father.”

18 Then Judah approached him and said, “O my lord, please let your servant speak to my lord directly. Do not let your anger burn against your servant, because you are just like Pharaoh. 19 My lord asked his servants, ‘Do you have a father or a brother?’ 20 We said to my lord, ‘We have a father, an old man, and a child from his old age, a young one. His brother is dead, and he alone is left from his mother, and his father loves him.’ 21 You said to your servants, ‘Bring him down to me, so that I may see him with my own eyes.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he were to leave his father, his father would die.’ 23 You said to your servants, ‘Unless your youngest brother comes down with you, you will never see my face again.’ 24 And so it was that when we came to your servant, my father, we told him about the words of my lord. 25 Our father said, ‘Go again. Buy us a little food.’ 26 We said, ‘We cannot go down. If our youngest brother is with us, we will go down, because we cannot see the man’s face unless our youngest brother is with us.’ 27 Your servant, my father, said to us, ‘You know that my wife gave birth to two sons for me. 28 The one has departed from me and I said, “I am sure he is torn to pieces,” and I have not seen him since. 29 If you take this one away from me as well, and mishap comes upon him, you will bring my gray hairs down to the grave with sorrow.’ 30 So now when I come to your servant my father, and the boy is not with us, since my father’s life is bound up in the boy’s life, 31 when he sees that the boy is no more, he will die. Your servants will bring down the gray hairs of your servant, our father, to the grave with sorrow. 32 For your servant became a guarantee for the boy to my father. I said, ‘If I do not bring him to you, then I will bear the blame before my father forever.’ 33 So please let your servant stay as a slave to my lord instead of the boy, and let the boy go up with his brothers. 34 For how can I go up to my father if the boy is not with me? How could I stand to see the evil that will come on my father?”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 22

Through My Bible Yr 03 – April 22

Genesis 43

Through My Bible – April 22

Genesis 43 (EHV)

See series: Through My Bible

1 The famine in the land was severe, so when they had eaten all the grain that they had brought from Egypt, their father said to them, “Go back and buy a little more food for us.”

Judah said to him, “The man sternly warned us, ‘You shall not see my face unless your brother is with you.’ If you send our brother with us, we will go down and buy food for you, but if you do not send him, we will not go down, because the man said to us, ‘You shall not see my face unless your brother is with you.’”

Israel said, “Why did you treat me so badly by telling the man that you had another brother?”

They said, “The man interrogated us about ourselves and about our relatives. He asked, ‘Is your father still alive? Do you have another brother?’ We just answered his questions. Is there any way we could have known that he would say, ‘Bring your brother down here’?”

Judah said to his father Israel, “Send the boy with me, and we will get up and go, so that we may live and not die, both we and you and also our little ones. I will serve as a guarantee for him. You can hold me accountable for him. If I do not bring him back to you and set him in front of you, then let me bear the blame forever. 10 Look, if we had not delayed, we certainly could have returned for a second time by now.”

11 Their father Israel said to them, “If it must be so, then this is what you should do: Put some of the best products of the land into your containers and take a gift for the man: a little balm, a little honey, spices and myrrh, pistachios and almonds. 12 Also take double the amount of silver with you. Take back the silver that was returned into the mouths of your bags. Perhaps it was an oversight. 13 Also take your brother. Get going and return to the man. 14 May God Almighty grant you mercy before the man, so that he will release your other brother and Benjamin to you. But if I am deprived of my children, I am deprived.”

15 The men took that present, and they took double the amount of silver with them. They also took Benjamin. They got up, went down to Egypt, and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the manager [1] of his house, “Bring the men into the house. Butcher an animal and prepare it, for the men will dine with me at noon.”

17 The manager did as Joseph commanded and brought the men to Joseph’s house. 18 The brothers were afraid, because they were brought to Joseph’s house. They said, “Because of the money that was returned into our bags the first time, we are being brought in, so that he may find a pretext against us, pounce on us, seize us as slaves, and take our donkeys.”

19 They approached the manager of Joseph’s house and spoke to him at the door of the house. 20 They said, “Please, my lord, we really did come down the first time to buy food. 21 When we came to the lodging place, we opened our bags, and to our surprise each man’s silver was in the mouth of his bag, the full amount of our money. [2] We have brought it back with us. 22 We have also brought down with us additional money to buy food. We do not know who put our money into our bags.”

23 He said, “There is no problem. Do not be afraid. Your God, the God of your father, has given you treasure in your bags. I received your money.” He brought Simeon out to them. 24 The man brought the men into Joseph’s house and gave them water, so they could wash their feet. He gave their donkeys fodder. 25 They prepared the gift for Joseph, who was coming at noon, because they heard that they would be eating bread there.

26 When Joseph came home, they presented him with the gift that they had brought to the house, and they bowed down to the ground in front of him. 27 He asked them about their welfare: “Is your father well, the old man of whom you spoke? Is he still alive?”

28 They said, “Your servant, our father, is well. He is still alive.” [3] They bowed down and prostrated themselves.

29 Joseph looked up and saw Benjamin, his brother, his mother’s son, and he asked, “Is this your youngest brother, the one you told me about?” He said, “God be gracious to you, my son.” 30 Joseph hurried out, because he was overcome by his emotions over his brother, and he looked for a place to weep. He went into his room and wept there. 31 Then he washed his face and came out. After he regained control of himself, he said, “Serve the meal.”

32 They served Joseph by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because the Egyptians do not eat with Hebrews, for that is repulsive to the Egyptians. 33 The brothers were seated in front of him. They were lined up in order, starting with the firstborn based on his birthright down to the youngest based on his youth, and the men expressed their amazement to each other. 34 He sent servings to them from his table, but Benjamin’s portion was five times as much as any of theirs. They were drinking and they were feeling the effects. [4]

Footnotes

  1. Genesis 43:16 Or steward
  2. Genesis 43:21 There were no coins at this time. Money was silver that was weighed out.
  3. Genesis 43:28 The Greek Old Testament adds a sentence: And he said, “Blessed be that man by God.”
  4. Genesis 43:34 The word refers to some level of intoxication, not just to drinking a beverage.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 21

Through My Bible Yr 03 – April 21

Genesis 42

Through My Bible – April 21

Genesis 42 (EHV)

See series: Through My Bible

Joseph and His Brothers

1 When Jacob heard that there was grain in Egypt, he said to his sons, “Why are you standing here looking at each other?” He also said, “Listen, I have heard that there is grain in Egypt. Go down there and buy some for us there, so that we may live and not die.” So ten of Joseph’s brothers went down to buy grain from Egypt. But Jacob did not send Joseph’s brother Benjamin along with his other brothers, because he said, “Something bad might happen to him.”

The sons of Israel were among those who came to buy grain because of the famine in the land of Canaan. Joseph was the governor over the land. He was the one who sold grain to all the people of the land. Joseph’s brothers came and bowed down to him with their faces to the ground. Joseph saw his brothers and recognized them, but he acted like a stranger toward them and spoke harshly to them. He asked them, “Where did you come from?”

They said, “From the land of Canaan to buy food.”

Joseph recognized his brothers, but they did not recognize him. Joseph remembered the dreams that he had dreamed about them and said to them, “You are spies! You have come to see where the land is exposed.”

10 They said to him, “No, my lord, your servants have come to buy food. 11 We are all one man’s sons. We are honest men. Your servants are not spies.”

12 He said to them, “No, you have come to see where the land is exposed!”

13 They said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan. Listen, at the present time the youngest remains with our father, and one is no more.”

14 Joseph said to them, “It is just as I said. You are spies! 15 This is how you will be tested: By the life of Pharaoh, you shall never get out of here, unless your youngest brother comes here. 16 Send one of you to get your brother. The rest of you will be kept under arrest, so that your words may be tested, whether you are telling the truth. Otherwise, by the life of Pharaoh, you are spies.” 17 He kept them all together, confined in the jail for three days.

18 On the third day Joseph said to them, “Do what I tell you and you will live, because I fear God. 19 If you are honest men, let one of your brothers be confined in the jail, but the rest of you go and deliver grain to your houses to relieve the famine. 20 Bring your youngest brother to me so that your words may be verified, and you will not die.” So they did as he said.

21 They said to one another, “We are certainly guilty concerning our brother, because we saw the misery of his soul when he begged us, but we would not listen. That is why this misery has come upon us.”

22 Reuben answered them, “Didn’t I tell you, ‘Do not sin against the boy’? But you would not listen. So now payment for his blood is being required from us.”

23 They did not know that Joseph understood them, because an interpreter was being used between them. 24 Joseph turned away from them and wept. After he returned and spoke to them, he seized Simeon from among them and tied him up before their very eyes. 25 Then Joseph gave a command to fill their containers with grain, to return each man’s money into his sack, and to give them food for the journey. So all this was done for them.

26 They loaded their donkeys with their grain and departed from there. 27 When one of them opened his sack at the lodging place to give his donkey food, he saw his money. It was right there in the mouth of his bag. 28 He said to his brothers, “My money has been returned! Look, there it is, in my bag!” Their hearts sank, and they turned to one another trembling and said, “What is this that God has done to us?”

29 They came to Jacob their father in the land of Canaan and told him everything that had happened to them. They said, 30 “The man, the lord of the land, spoke harshly to us and accused us of being spies against the country. 31 We said to him, ‘We are honest men. We are not spies. 32 We are twelve brothers, sons of our father. One brother is no more, and at the present time the youngest is with our father in the land of Canaan.’ 33 That man, the lord of the land, said to us, ‘This is how I will know that you are honest men: Leave one of your brothers with me. Take grain to relieve the famine at your houses, and go on your way. 34 Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. Then I will release your brother to you, and you will be allowed to conduct business in the land.’”

35 Then as they emptied their sacks, they were surprised to see that each man’s pouch of money was in his sack. When they and their father saw their pouch of money, they were afraid.

36 Jacob, their father, said to them, “You have deprived me of my children! Joseph is no more. Simeon is no more. And now you want to take Benjamin away. All these things are against me.”

37 Reuben spoke to his father, “You may put my two sons to death if I do not bring him back to you. Entrust him to my care, and I will bring him back to you again.”

38 Jacob said, “My son shall not go down with you, since his brother is dead, and he alone is left. If he has a mishap on the journey that you are taking, you will bring my gray hairs down to the grave with sorrow.”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 20

Through My Bible Yr 03 – April 20

Genesis 41:14-57

Through My Bible – April 20

Genesis 41:14-57 (EHV)

See series: Through My Bible

Genesis 41

14 Then Pharaoh sent for Joseph, and they brought him quickly out of the dungeon. Joseph shaved, changed his clothing, and went to Pharaoh.

15 Pharaoh said to Joseph, “I had a dream, and there is no one who can interpret it. I have heard it said about you, that when you hear a dream, you can interpret it.”

16 Joseph answered Pharaoh, “It is not in my power. God will give Pharaoh an answer to give him peace of mind.”

17 Pharaoh spoke to Joseph: “In my dream, there I was, standing on the bank of the river. 18 Suddenly seven fat, beautiful cows came up out of the river and were grazing in the marsh grass. 19 Just then seven poor cattle, very ugly and thin, came up after them. They were uglier than any I had ever seen in the whole land of Egypt. 20 The thin, ugly cattle ate up the first seven cattle, the fat ones, 21 and when they had eaten them up, you could not even tell that they had eaten them, because they were still as ugly as they were at the beginning. Then I woke up.

22 “Later I had another dream, in which I saw seven heads of grain grow on one stalk. They were full and good. 23 Then I saw seven heads of grain spring up after them. They were withered, thin, and blasted by the east wind. 24 The thin heads of grain swallowed up the seven good heads of grain. I told the dream to the magicians, but there was no one who could explain it to me.”

25 Joseph said to Pharaoh, “The dream of Pharaoh is one. God has declared to Pharaoh what he is about to do. 26 The seven good cattle are seven years, and the seven good heads of grain are seven years. It is one dream. 27 The seven thin, ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted by the east wind. They will be seven years of famine. 28 This is the very thing that I told Pharaoh: God has shown Pharaoh what he is about to do. 29 Look, seven years of great abundance are coming throughout the whole land of Egypt. 30 Seven years of famine will come up after them, and all the abundance in the land of Egypt will be forgotten. The famine will consume the land, 31 and the abundance will not be remembered in the land because of the famine that follows, for it will be very severe. 32 The double dream was shown to Pharaoh, because this matter is established by God, and God will bring it to pass very soon.”

Joseph Comes to Power

33 “Let Pharaoh, therefore, look for a man who is wise and discerning, and set him over the land of Egypt. 34 When Pharaoh does this, let him appoint overseers over the land to collect one fifth of the produce of the land of Egypt during the seven years of abundance. 35 Let them collect all this food from these good years that are coming. Accumulate grain under the authority of Pharaoh to provide food for the cities, and let them store it. 36 The food will be a reserve for the land against the seven years of famine that will take place in the land of Egypt so that the land does not perish because of the famine.”

37 The plan seemed good to Pharaoh and to all his officials. 38 Pharaoh said to his officials, “Can we find anyone else like this man, a man who has the spirit of God?”

39 Pharaoh said to Joseph, “Because God has shown you all of this, there is no one as discerning and wise as you are. 40 You shall be in charge of my house, and all my people will submit to your word. Only in regard to the throne will I be greater than you.” 41 Pharaoh also said to Joseph, “Look, I have appointed you over the whole land of Egypt.”

42 Pharaoh took his signet ring off of his hand and put it on Joseph’s hand. He dressed Joseph in robes made from the best linen and put a gold chain around his neck. 43 He had him ride in the second best chariot that he had. Men went ahead of him crying out, “Kneel down!” [1] Pharaoh appointed him over the whole land of Egypt. 44 Pharaoh said to Joseph, “I am Pharaoh, but in the whole land of Egypt no one will lift up his hand or his foot without your permission.” 45 Pharaoh gave Joseph the name Zaphenath Paneah, and he gave him Asenath, the daughter of Potiphera priest of On, as a wife. Joseph went out and began to rule over the land of Egypt.

46 Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh and traveled throughout the whole land of Egypt. 47 During the seven years of abundance the earth produced plentiful harvests. 48 He collected all the food during the seven good years in the land of Egypt, and he stored up the food in the cities. In every city he stored the food from the fields that were around the city. 49 Joseph stored up a huge amount of grain, like the sand of the sea. Finally he stopped keeping track, because it was too much to measure.

50 Two sons were born to Joseph before the first year of famine arrived. Asenath, the daughter of Potiphera priest of On, gave birth to them. 51 Joseph named the firstborn Manasseh, because he said, “God has made me forget all my trouble and all my father’s house.” [2] 52 He named the second son Ephraim. He said, “Yes, God has made me fruitful in the land where I was afflicted.” [3]

53 So the seven years of abundance in the land of Egypt came to an end. 54 The seven years of famine began, just as Joseph had said. There was famine in every land, but in the whole land of Egypt there was bread. 55 When the whole land of Egypt was starving, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, “Go to Joseph. Do whatever he tells you.” 56 The famine spread over the face of the whole earth. Joseph opened all the storehouses and sold grain to the Egyptians. The famine was severe in the land of Egypt. 57 The whole world came to Joseph in Egypt to buy grain, because the famine was severe all over the whole world.

Footnotes

  1. Genesis 41:43 The meaning of the term is uncertain.
  2. Genesis 41:51 Manasseh sounds like the Hebrew for forget.
  3. Genesis 41:52 Ephraim sounds like the Hebrew for twice fruitful.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 19

Through My Bible Yr 03 – April 19

Genesis 40:1 – 41:13

Through My Bible – April 19

Genesis 40:1 – 41:13 (EHV)

See series: Through My Bible

Joseph Interprets Dreams

Genesis 40

Sometime after this, the cupbearer and the baker of the king of Egypt committed an offense against their lord, the king of Egypt. Pharaoh was angry with his two officers, the chief cupbearer and the chief baker. He put them under custody in the house of the captain of the guard, in the prison, the place where Joseph was confined. The captain of the guard assigned them to Joseph, and he was responsible for them. They stayed in prison for some time. [1] While they were confined in the prison, the cupbearer and the baker of the king of Egypt each had a dream. Each man had his own dream during the same night. Each man’s dream had its own meaning. Joseph came to them in the morning, looked at them, and saw that they were troubled. He asked Pharaoh’s officers who were in custody with him in his master’s house, “Why do you look so troubled today?”

They said to him, “We each had a dream, but there is no one who can interpret it.”

Joseph said to them, “Interpretations belong to God, don’t they? Please tell me the dreams.”

The chief cupbearer told Joseph his dream. “In my dream, there was a vine in front of me, 10 and the vine had three branches. As I watched, it budded, it blossomed, and its clusters produced ripe grapes. 11 I had Pharaoh’s cup in my hand. I took the grapes, pressed them into Pharaoh’s cup, and handed the cup to Pharaoh.”

12 Joseph said to him, “This is its interpretation: The three branches are three days. 13 Within three days, Pharaoh will lift up your head and restore you to your office. You will place Pharaoh’s cup into his hand, the way you used to do when you were his cupbearer. 14 But remember me when everything is going well for you. Please show kindness to me, and mention me to Pharaoh, and bring me out of this jail, 15 because I was kidnapped from the land of the Hebrews, and I also have done nothing here to deserve to be put into the dungeon.”

16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream. I saw three baskets of white bread on my head. 17 In the top basket there were all kinds of baked goods for Pharaoh, but the birds ate them out of the basket on my head.”

18 Joseph answered, “This is its interpretation: The three baskets are three days. 19 Within three days, Pharaoh will lift up your head from upon you and will hang you on a tree, and the birds will eat your flesh off of you.”

20 And so it was that on the third day, which was Pharaoh’s birthday, Pharaoh had a feast prepared for all his officials, and he lifted up the head of the chief cupbearer and the head of the chief baker among his officials. 21 He restored the chief cupbearer to his position again, and he again placed the cup into Pharaoh’s hand. 22 But he hanged the chief baker, just as Joseph had explained to them. 23 Nevertheless, the chief cupbearer did not remember Joseph, but forgot him.

Pharaoh’s Dreams

Genesis 41

At the end of two full years Pharaoh also had a dream. In the dream he was standing beside the river. There, right in front of him, seven beautiful, fat cows came up out of the river and were grazing in the marsh grass. Just then seven ugly, thin cows came up out of the river behind them, and they stood beside the other cows on the bank of the river. The ugly, thin cows ate up the seven beautiful, fat cows. Then Pharaoh woke up.

Pharaoh fell asleep again and dreamed a second time. He saw seven healthy, good heads of grain come up on one stalk. Right after that, seven thin heads of grain, blasted by the east wind, sprang up after them. The thin heads of grain swallowed up the seven healthy, full heads. Pharaoh woke up and realized that it was a dream. The next morning he was very troubled, so he sent for all of Egypt’s magicians [2] and wise men. Pharaoh told them his dreams, but there was no one who could interpret them for Pharaoh.

Then the chief cupbearer said to Pharaoh, “Today I remember my faults. 10 Pharaoh was angry with his servants and put me in custody in the house of the captain of the guard—me and the chief baker. 11 We each had a dream during the same night—he and I. Each of us dreamed a dream that had its own interpretation. 12 There was a young man with us, a Hebrew, a servant to the captain of the guard, and we told him our dreams, and he interpreted our dreams for us. To each man he gave the interpretation of his dream. 13 It turned out exactly as he interpreted them for us. Pharaoh restored me to my office but hanged the chief baker.”

Footnotes

  1. Genesis 40:4 In Hebrew the expression for many days may cover months or even years.
  2. Genesis 41:8 Or omen-readers




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 18

Through My Bible Yr 03 – April 18

Genesis 38 – 39

Through My Bible – April 18

Genesis 38 – 39 (EHV)

See series: Through My Bible

Judah and Tamar

Genesis 38

About that time Judah went down from his brothers and visited a man from Adullam named Hirah. There Judah saw a daughter of a Canaanite man named Shua. He took her as a wife and went to her. She conceived and gave birth to a son, and he named him Er. She conceived again and gave birth to another son, and she named him Onan. She gave birth to yet another son and named him Shelah. It was at Kezib that she gave birth to Shelah.

Judah took a wife for Er, his firstborn. Her name was Tamar. It turned out that Er, Judah’s firstborn, was wicked in the sight of the Lord, so the Lord killed him.

Then Judah said to Onan, “Go to your brother’s wife. Perform your duty for her as the brother of her deceased husband and provide offspring [1] for your brother.” Onan knew that the offspring would not be his, so whenever he went to his brother’s wife, he wasted his semen on the ground, so that he would not provide offspring for his brother. 10 But the thing that he did was evil in the sight of the Lord, so the Lord killed him also.

11 Then Judah said to Tamar, his daughter-in-law, “Remain a widow in your father’s house until my son Shelah is grown up.” Actually he had said to himself, “I do not want him to die like his brothers.” So Tamar went and lived in her father’s house.

12 After some time Shua’s daughter, the wife of Judah, died. When Judah had finished mourning, he went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite. 13 Tamar was told, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14 She took off the garments that identified her as a widow, covered herself with her veil, disguised herself, and sat in the gate of Enaim, which is on the way to Timnah, because she saw that Shelah had grown up, but she was not going to be given to him as a wife.

15 When Judah saw her, he thought that she was a prostitute, because she had covered her face. 16 He turned to her by the roadside and said, “Please, let me come to you,” because he did not know that she was his daughter-in-law.

She said, “What will you give me, so that you may come to me?”

17 He said, “I will send you a young goat from the flock.”

She said, “Will you give me something as a security deposit until you send the goat?”

18 He said, “What should I give you as a deposit?”

She said, “Your stamp seal on its cord and your staff that is in your hand.”

He gave them to her and went to her, and she conceived by him. 19 Then she got up and left. Later she took off her veil and put her widow’s garments back on.

20 Judah sent the young goat with his friend, the Adullamite, to get back the deposit from the woman’s possession, but he could not find her. 21 So he asked the men from that place, “Where is the sacred prostitute who was by the road at Enaim?”

They said, “There hasn’t been any sacred prostitute here.”

22 So he returned to Judah and said, “I could not find her, and the men of the place said, ‘There hasn’t been any sacred prostitute here.’”

23 Judah said, “Let her keep it, so that we are not disgraced. Look, I did send this young goat, but you were unable to find her.”

24 About three months later Judah was told, “Tamar, your daughter-in-law, has prostituted herself, and even worse, she is pregnant by prostitution.”

Judah said, “Bring her out and burn her.”

25 When she was brought, she sent this message to her father-in-law: “I am pregnant by the man to whom these things belong.” She also said, “Please help me identify whose these are—this stamp seal on its cord and the staff.”

26 Judah recognized them and said, “She is more righteous than I, because I did not give her to Shelah, my son.” But he was not intimate with her again.

27 When the time came for her to go into labor, it turned out that there were twins in her womb. 28 When she was in labor, one of the twins put out a hand, and the midwife took a scarlet thread and tied it on his hand, saying, “This one came out first.” 29 But then after he had pulled back his hand, his brother came out first, so she said, “What a breakthrough you made for yourself!” That is why he was named Perez. [2] 30 Afterward his brother who had the scarlet thread on his hand came out, so he was named Zerah. [3]

Joseph in Egypt

Genesis 39

When Joseph was brought down to Egypt, Potiphar the Egyptian, who was an officer [4] of Pharaoh and the captain of the guard, bought Joseph from the Ishmaelites who had brought him down to Egypt. The Lord was with Joseph, and he became successful. He served in the house of his master the Egyptian. His master saw that the Lord was with him, and that the Lord made everything that he touched a success. Joseph found favor in his sight. Joseph served him, and he made Joseph manager of his household. He put Joseph in charge of everything.

From the time that Potiphar made him manager of his household, in charge of everything that he had, the Lord blessed the Egyptian’s household for Joseph’s sake, and the blessing of the Lord rested on everything that he had, both in the house and in the fields. So he left Joseph in charge of everything that he had. He did not concern himself with anything except the food that he ate.

Joseph was well built and handsome. Sometime after all this, his master’s wife had her eye on Joseph, and she said, “Come, lie down with me.”

But he refused and said to his master’s wife, “Look, my master does not concern himself with anything that has been entrusted to me in the house. He has put me in charge of everything that he has. He has no one in this house greater than I am, and he has not withheld anything from me except you, because you are his wife. How then could I do such a great evil and sin against God?”

10 She kept speaking to Joseph day after day, but he would not listen to her. He would not lie down beside her or even be with her. 11 But one day when he went into the house to do his work, none of the men of the household were there inside the house. 12 She caught him by his garment and said, “Come, lie down with me!” He left behind his garment in her hand and ran outside.

13 When she saw that he had left his garment in her hand and had run outside, 14 she called to the men of her household and said to them, “Look, my husband has brought a Hebrew man in to put us to shame. He came in to lie down with me, but I screamed loudly. 15 When he heard me scream, he left behind his garment with me and ran outside.”

16 She kept his garment beside her until his master came home. 17 This is what she told him: “The Hebrew servant, whom you have brought to us, came to me to put me to shame and said to me, ‘Let me lie down with you.’ [5] 18 And look, when I screamed and cried out, he left behind his garment with me and ran outside.”

19 As soon as his master heard the words that his wife spoke to him, saying, “This is what your servant did to me,” he became very angry. 20 Joseph’s master took him and put him into the prison where the king’s prisoners were confined, so Joseph was kept in prison there.

21 But the Lord was with Joseph. He showed mercy to him and gave him favor in the sight of the warden of the prison. 22 The warden of the prison made Joseph responsible for all the prisoners who were in the prison. Joseph was responsible for whatever they did there. 23 The warden of the prison did not pay attention to anything that was under his authority, because the Lord was with Joseph, and the Lord made everything that he did succeed.

Footnotes

  1. Genesis 38:8 Literally seed, which alludes both to semen and to the child that is produced from it
  2. Genesis 38:29 Perez means breaking out.
  3. Genesis 38:30 Zerah means scarlet.
  4. Genesis 39:1 In some contexts this word can mean eunuch, but that does not seem to be the case here.
  5. Genesis 39:17 The words and said to me, “Let me lie down with you” are not in the Hebrew text but are included in the Greek Old Testament.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 17

Through My Bible Yr 03 – April 17

Genesis 37

Through My Bible – April 17

Genesis 37 (EHV)

See series: Through My Bible

Trouble in Jacob’s Family

1 Jacob lived in the land where his father had resided as an alien, that is, in the land of Canaan.

This is the account about the development of the family of Jacob:

When Joseph was seventeen years old, he was tending the flock with his brothers. He was just a boy compared to the sons of his father’s wives Bilhah and Zilpah. Joseph brought a bad report about them to their father. Now Israel loved Joseph more than all his other sons, because he was the son born in his old age, [1] and he made him a special robe. [2] His brothers saw that their father loved him more than all his brothers, so they hated him and could not speak to him in a friendly way.

Once Joseph had a dream, and he told it to his brothers, so they hated him all the more. He said to them, “Please listen to this dream that I have dreamed: There we were, binding sheaves in the field, and suddenly my sheaf rose up and stood upright. Then your sheaves gathered around and bowed down to my sheaf.”

His brothers said to him, “So will you really reign over us? Will you really have dominion over us?” They hated him all the more because of his dreams and what he said.

Then he had another dream and told it to his brothers. He said, “Listen, I had another dream. This is what I saw: The sun and the moon and eleven stars bowed down to me.” 10 He told it to his father and to his brothers. His father rebuked him and said to him, “What kind of dream is this that you have dreamed? Will I and your mother and your brothers really come and bow down to the ground in front of you?” 11 His brothers were jealous of him, but his father kept what he had said in mind.

12 His brothers went to pasture their father’s flock in Shechem. 13 Israel said to Joseph, “Aren’t your brothers pasturing the flock in Shechem? Go, I will send you to them.”

Joseph said to him, “Yes, I will do it.”

14 Israel said to him, “Please go and see whether everything is going well with your brothers and with the flock. Then bring me word again.” So he sent him off from the valley at Hebron, and he arrived at Shechem.

15 A man met him as he was wandering in the countryside. The man asked him, “What are you looking for?”

16 He said, “I am looking for my brothers. Tell me, please, where they are pasturing the flock.”

17 The man said, “They have left here. I heard them say, ‘Let’s go to Dothan.’”

Joseph went after his brothers and found them at Dothan. 18 They saw him in the distance, and before he came near to them, they conspired against him to kill him. 19 They said to each other, “Look, here comes this master of dreams. 20 Come on, let’s kill him and throw him into one of the cisterns, and we will say, ‘A wild animal has devoured him.’ Then we will see what will become of his dreams.”

21 Reuben heard this and rescued him out of their hands. He said, “Let’s not take his life.” 22 Reuben said to them, “Shed no blood. Throw him into this cistern that is in the wilderness, but do not lay a hand on him.” He said this so that he could rescue him out of their hands and restore him to his father.

23 And so when Joseph came to his brothers, they stripped him of his robe, the special robe he was wearing. 24 Then they took him and threw him into the cistern. The cistern was empty; there was no water in it.

25 They sat down to eat bread, and they looked up and saw a caravan of Ishmaelites coming from Gilead with their camels loaded with spices, balm, and myrrh, which they were going to deliver to Egypt. 26 Judah said to his brothers, “What profit is there in killing our brother and concealing his blood? 27 Come on, let’s sell him to the Ishmaelites and not lay a hand on him, since he is our brother, our own flesh.” His brothers listened to him. 28 As the Midianites, who were merchants, were passing by, the brothers pulled Joseph up out of the cistern and sold Joseph to the Ishmaelites for twenty pieces [3] of silver. They brought Joseph to Egypt.

29 When Reuben returned to the cistern, he saw that Joseph was not in the cistern, so he tore his clothing. 30 He returned to his brothers and said, “The boy is no longer here, and as for me, where will I go now?”

31 Then they took Joseph’s robe, killed a male goat, and dipped the robe in the goat’s blood. 32 They took the special robe, and they brought it to their father and said, “We have found this. Examine it now, and see whether it is your son’s robe or not.”

33 He recognized it and said, “It is my son’s robe. A wild animal has devoured him. Without a doubt Joseph has been torn to pieces.” 34 Jacob tore his clothing, put sackcloth around his waist, and mourned for his son for many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “No, I will mourn for my son until I go down to the grave.” So his father wept for him.

36 In Egypt the Midianites sold him to Potiphar, an officer of Pharaoh, who was the captain of the guard.

Footnotes

  1. Genesis 37:3 Or who would care for him in his old age
  2. Genesis 37:3 Traditionally a coat of many colors, but the precise meaning of the term is no longer known. It may have been a robe or tunic with fancy embroidery or a tunic with long sleeves.
  3. Genesis 37:28 The unit of weight is not specified in the text. It likely was shekels. Twenty shekels weighs about eight ounces.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 16

Through My Bible Yr 03 – April 16

Genesis 36

Through My Bible – April 16

Genesis 36 (EHV)

See series: Through My Bible

Esau’s Descendants

1 Now this is the account about the descendants of Esau (that is, Edom): Esau took Canaanite women as his wives. They were Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah and granddaughter of Zibeon the Hivite. He also married Basemath, Ishmael’s daughter, the sister of Nebaioth.

Adah gave birth to Eliphaz for Esau.

Basemath gave birth to Reuel.

Oholibamah gave birth to Jeush, Jalam, and Korah.

These are the sons of Esau, who were born to him in the land of Canaan.

Esau took his wives, his sons, his daughters, and all the members of his household, along with his livestock, all his animals, and all the possessions that he had accumulated in the land of Canaan, and he went into another land, away from his brother Jacob. Their herds were too large for them to stay together, and the land where they had settled could not support both of them because of their livestock. So Esau lived in the hill country of Seir. (Esau is another name for Edom.)

This is the account about the descendants of Esau, who was the founding father of Edom in the hill country of Seir:

10 The following are the names of Esau’s sons: Eliphaz the son of Esau’s wife Adah, and Reuel the son of Esau’s wife Basemath.

11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 Timna was the concubine of Esau’s son Eliphaz, and she gave birth to Amalek for Eliphaz. These are the grandsons of Esau’s wife Adah.

13 The following are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the grandsons of Esau’s wife Basemath.

14 The following were the sons of Esau’s wife Oholibamah, the daughter of Anah, the granddaughter of Zibeon. She gave birth to Jeush, Jalam, and Korah for Esau.

The Chiefs of the Clans of Edom

15 The following are the chiefs of the clans of the descendants of Esau:

From the descendants of Eliphaz the firstborn of Esau they were Chief Teman, Chief Omar, Chief Zepho, Chief Kenaz, 16 Chief Korah, Chief Gatam, and Chief Amalek. These are the chiefs who descended from Eliphaz in the land of Edom. These are the descendants of Adah.

17 The following are the descendants of Esau’s son Reuel: Chief Nahath, Chief Zerah, Chief Shammah, and Chief Mizzah. These are the chiefs who descended from Reuel in the land of Edom. These are the descendants of Esau’s wife Basemath.

18 The following are the descendants of Esau’s wife Oholibamah: Chief Jeush, Chief Jalam, and Chief Korah. These are the chiefs who came from Esau’s wife Oholibamah daughter of Anah. 19 These are the descendants of Esau (that is, Edom), and these are their chiefs.

Other People of Edom

20 The following are the sons of Seir the Horite, who lived in the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These are the chiefs who descended from the Horites, the descendants of Seir in the land of Edom.

22 The sons of Lotan were Hori and Heman. Lotan’s sister was Timna.

23 The following are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.

24 The following are the sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the wilderness as he was feeding the donkeys of Zibeon his father.

25 The following are the descendants of Anah: Dishon and Oholibamah, the daughter of Anah.

26 The following are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.

27 The following are the sons of Ezer: Bilhan, Za’avan, and Akan.

28 The following are the sons of Dishan: Uz and Aran.

29 The following are the chiefs who descended from the Horites: Chief Lotan, Chief Shobal, Chief Zibeon, Chief Anah, 30 Chief Dishon, Chief Ezer, and Chief Dishan. These are the chiefs who came from the Horites, according to their chiefdoms in the land of Seir.

Kings of Edom

31 The following are the kings who reigned in the land of Edom before any king reigned over the people of Israel:

32 Bela son of Beor reigned in Edom. The name of his city was Dinhabah. 33 Bela died, and Jobab son of Zerah of Bozrah reigned in his place.

34 Jobab died, and Husham of the land of the Temanites reigned in his place.

35 Husham died, and Hadad son of Bedad, who struck Midian in the territory of Moab, reigned in his place. The name of his city was Avith.

36 Hadad died, and Samlah of Masrekah reigned in his place.

37 Samlah died, and Shaul of Rehoboth by the river reigned in his place.

38 Shaul died, and Baal Hanan son of Achbor reigned in his place.

39 Baal Hanan son of Achbor died, and Hadad [1] reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

40 The following are the names of the chiefs who came from Esau, listed according to their clans, their territory, and their names: Chief Timna, Chief Alvah, Chief Jetheth, 41 Chief Oholibamah, Chief Elah, Chief Pinon, 42 Chief Kenaz, Chief Teman, Chief Mibzar, 43 Chief Magdiel, and Chief Iram. These are the chiefs of Edom, according to the territory they inhabited in the land they possessed. (Edom is another name for Esau, the father of the Edomites.)

Footnotes

  1. Genesis 36:39 Hadad is the reading of many Hebrew manuscripts and ancient versions. Most Hebrew manuscripts have Hadar.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 15

Through My Bible Yr 03 – April 15

Genesis 35

Through My Bible – April 15

Genesis 35 (EHV)

See series: Through My Bible

The Return to Bethel

1 God said to Jacob, “Get up and go to Bethel, and live there. Make an altar there for God, who appeared to you when you fled from the presence of Esau your brother.”

Then Jacob said to his household and to all who were with him, “Throw away the foreign gods that are among you, purify yourselves, and change your clothing. Let’s get up and go to Bethel. I will make an altar there for God, who answered me in the day when I was in trouble and who has been with me wherever I have traveled.”

They gave Jacob all the foreign gods that were in their possession and the rings that were in their ears, and Jacob hid them under the terebinth tree that was near Shechem.

They set out, and terror from God fell on the cities that were around them, so they did not pursue Jacob’s sons. So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. He built an altar there and named the place El Beth El, [1] because God had been revealed to him there, when he fled from the presence of his brother.

Deborah, who was Rebekah’s nurse, died, and she was buried under the oak below Bethel. So the place was named Allon Bacuth. [2]

God appeared to Jacob again after he had come from Paddan Aram, and he blessed him. [3] 10 God said to him, “Your name is Jacob, but your name will not be Jacob anymore. Your name will be Israel.” So he named him Israel. [4] 11 God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a community of nations will descend from you, and kings will come from your body. 12 The land that I gave to Abraham and Isaac, I will give also to you, and I will give the land to your descendants after you.”

13 God left him in the place where he had spoken with him, 14 and Jacob set up a memorial in the place where God had spoken with him. It was a memorial stone. He poured out a drink offering on it and poured oil on it. 15 Jacob named the place where God spoke with him Bethel.

Jacob’s Sons

16 Then they traveled from Bethel. As they were coming close to Ephrath, Rachel went into labor. She was experiencing hard labor, 17 and when she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.”

18 Then as her life was slipping away [5] (for she was dying), she named her son Benoni, [6] but his father named him Benjamin. [7] 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a memorial stone on her grave. It is the marker for Rachel’s tomb to this day. 21 Israel traveled on and pitched his tent beyond Migdal Eder. [8]

22 While Israel lived in that region, Reuben went and lay down with Bilhah, his father’s concubine, and Israel heard about it.

Jacob had twelve sons.

23 The sons of Leah were Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.

24 The sons of Rachel were Joseph and Benjamin.

25 The sons of Bilhah (Rachel’s maid) were Dan and Naphtali.

26 The sons of Zilpah (Leah’s maid) were Gad and Asher.

These are the sons of Jacob who were born to him in Paddan Aram.

27 Jacob came to his father Isaac at Mamre near Kiriath Arba (which is Hebron), where Abraham and Isaac had resided as aliens.

The Death of Isaac

28 The days of Isaac’s life were one hundred eighty years. 29 Isaac breathed his last and died. He was gathered to his people. He had lived a long, full life. Esau and Jacob, his sons, buried him.

Footnotes

  1. Genesis 35:7 El Beth El means God of the House of God.
  2. Genesis 35:8 Allon Bacuth means Oak of Weeping.
  3. Genesis 35:9 It is not certain whether the events in these verses occurred at this time or if they are a flashback to an earlier visit to Bethel.
  4. Genesis 35:10 Israel means wrestles with God or prevails with God.
  5. Genesis 35:18 Or as her soul was departing
  6. Genesis 35:18 Benoni means son of my trouble.
  7. Genesis 35:18 Benjamin means son of my right hand.
  8. Genesis 35:21 Migdal Eder means Tower of the Flock.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 14

Through My Bible Yr 03 – April 14

Genesis 34

Through My Bible – April 14

Genesis 34 (EHV)

See series: Through My Bible

Dinah and Shechem

1 Dinah, Jacob’s daughter by Leah, went out to see the young women of the land. Shechem, the son of Hamor the Hivite, the chief of that part of the land, saw her and took her, lay down with her, and humiliated her. [1] He had a strong desire for Dinah, [2] the daughter of Jacob, and he was in love with the young woman and spoke tenderly to her. [3] Shechem spoke to his father, Hamor, saying, “Get me this young woman as a wife.”

When Jacob heard that Shechem had defiled his daughter Dinah, his sons were out in the field with his livestock, so Jacob kept quiet about it until they came back. Hamor the father of Shechem came to talk with Jacob. The sons of Jacob came in from the field when they heard about it. The men were shocked by the outrage, and they were very angry, because he had disgraced Israel by lying down with Jacob’s daughter, a thing that should not be done. Hamor spoke with them. He said, “My son Shechem has a deep longing for your daughter. Please give her to him as a wife. Intermarry with us. Give your daughters to us, and take our daughters for yourselves. 10 You may live among us, and the land will be open to you. Live in it, conduct trade, and acquire property in it.”

11 Shechem said to her father and to her brothers, “Let me find favor in your eyes, and whatever you ask from me I will give. 12 No matter how great a bride price and gift [4] you demand, I will give it. Just give me the young woman as a wife.”

13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because Shechem had defiled their sister Dinah. 14 They said to them, “We cannot do this—giving our sister to a man who is uncircumcised. That would be a disgrace to us. 15 Only on this condition will we consent to your offer: If all your males become circumcised as we are, 16 then we will give our daughters to you, and we will take your daughters for ourselves, and we will live with you, and we will become one people. 17 But if you do not accept our terms and undergo circumcision, then we will take our sister, [5] and we will be gone.”

18 Their offer pleased Hamor and Hamor’s son Shechem. 19 The young man did not delay acting on it, because he was delighted with Jacob’s daughter, and he was the most important [6] of all the household of his father. 20 Hamor and his son Shechem came to the gate of their city and discussed this with the men of their city. They said, 21 “These men want peace with us. So let them live in the land and trade in it. Look, the land is large enough for them. Let us take their daughters as wives for ourselves, and let us give them our daughters. 22 Only on this condition will the men agree to live with us and to become one people with us: if every male among us is circumcised, as they are circumcised. 23 Won’t all their livestock, all their possessions, and all their animals become ours? So let’s accept their offer, so that they will settle among us.”

24 Everyone who assembled at the gate of his city listened to Hamor and to Shechem his son. So all the males who assembled at the gate of the city were circumcised. 25 Then on the third day, when they were still sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, attacked the unsuspecting city, and killed all the males. 26 They killed Hamor and Shechem, his son, with the edge of the sword. They took Dinah out of Shechem’s house and left.

27 Jacob’s sons then came to the dead bodies and looted the city, because their sister had been defiled. 28 They took their flocks, their herds, their donkeys, everything that was in the city, everything that was in the countryside, 29 and all their wealth. They took all their little ones and their wives as captives. They looted everything that was in the houses.

30 Jacob said to Simeon and Levi, “You have ruined me. You have made me stink to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and attack me, and I will be destroyed, I and my household.”

31 But they said, “Should he have treated our sister like a prostitute?”

Footnotes

  1. Genesis 34:2 The three Hebrew verbs could be rendered by the one English word rape, but the text uses more euphemistic terms here and elsewhere in the chapter.
  2. Genesis 34:3 Literally his soul clung to Dinah
  3. Genesis 34:3 Literally he spoke to her heart. This may include elements of romance and apology.
  4. Genesis 34:12 Bride price is a payment to the family of the bride. The gift may be a payment given to Dinah as a sort of trust fund. A dowry is property the bride brings to the groom’s family. There is no dowry here.
  5. Genesis 34:17 Literally daughter
  6. Genesis 34:19 Or most honored




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 13

Through My Bible Yr 03 – April 13

Genesis 33

Through My Bible – April 13

Genesis 33 (EHV)

See series: Through My Bible

1 Jacob looked up, and there was Esau coming with four hundred men. Jacob divided the children into groups with Leah and Rachel and with the two maids. He put the maids and their children in front, Leah and her children next, and Rachel and Joseph at the end. He himself crossed over the stream ahead of the others and bowed to the ground seven times as he approached his brother.

Esau ran to meet him, embraced him, hugged him around the neck, and kissed him. They both wept. Then Esau looked up and saw the women and children and asked, “Who are these people with you?”

Jacob said, “The children whom God has graciously given your servant.” Then the maids came forward with their children, and they bowed low. Leah and her children also came forward and bowed low. After them, Joseph came forward with Rachel, and they bowed low.

Esau said, “What did you mean by this whole camp that I met?”

Jacob said, “To gain favor in the sight of my lord.”

Esau said, “I have enough, my brother. Keep what is yours.”

10 Jacob said, “No, if I have now found favor in your sight, then please accept the gift from my hand, because when I saw your face, it was like seeing the face of God, now that you have accepted me. 11 Please accept the gift that I brought to you, because God has dealt graciously with me, and because I have everything I need.” He urged him, and he accepted it.

12 Esau said, “Let us get going on our journey, and I will lead the way for you.”

13 Jacob said to him, “My lord knows that the children are still young, and that my flocks and herds are nursing their young, and if the herdsmen drive them too hard for even one day, all the flocks will die. 14 Please let my lord go ahead of his servant, and I will follow slowly, at the right pace for the livestock and the right pace for the children, until I come to my lord in Seir.”

15 Esau said, “Please let me leave some of my people with you.”

But he said, “Why? Just let me find favor in the sight of my lord.”

16 So Esau set out that day on his way back to Seir. 17 Jacob traveled to Succoth, built a house for himself, and made shelters for his livestock. That is why that place is called Succoth. [1]

18 When he returned from Paddan Aram, Jacob came in peace to the city of Shechem, which is in the land of Canaan, and he camped in front of the city. 19 He bought the piece of land where he pitched his tent from the descendants of Hamor, the father of Shechem, for one hundred pieces of silver. [2] 20 He erected an altar there and called it El Elohe Israel. [3]

Footnotes

  1. Genesis 33:17 Succoth means shelters.
  2. Genesis 33:19 Literally qesitahs, an ancient monetary unit of unknown weight and value
  3. Genesis 33:20 El Elohe Israel means God, the God of Israel or the God of Israel is mighty.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 12

Through My Bible Yr 03 – April 12

Genesis 32:3-32

Through My Bible – April 12

Genesis 32:3-32 (EHV)

See series: Through My Bible

Genesis 32

Jacob sent messengers ahead of him to Esau, his brother, to the land of Seir, the region of Edom. He gave them a command. “Tell my lord, Esau, ‘This is what your servant Jacob says: I have lived as an alien with Laban until very recently. I have cattle, donkeys, flocks, male servants, and female servants. I have sent this message to inform my lord, so that I may find favor in your sight.’”

The messengers returned to Jacob and reported, “We came to your brother Esau. Now he is coming to meet you, and he has four hundred men with him.”

So Jacob was terrified and very distressed. He divided the people who were with him, as well as the flocks, and the herds, and the camels, into two camps. [1] He said, “If Esau comes to one camp and strikes it, then the other camp will escape.” Jacob said, “God of my father Abraham and God of my father Isaac, the Lord, who said to me, ‘Return to your country and to your relatives, and I will do good for you,’ 10 I am not worthy of even a bit of all the mercy and all the faithfulness that you have shown to your servant, for I crossed over this Jordan with just my staff, and now I have grown into two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I am afraid that he will come and strike me and the mothers, as well as the children. 12 You said, ‘I will surely do good for you and make your descendants like the grains of sand of the sea, which cannot be counted because there are so many.’”

13 Jacob spent that night there and selected a gift for Esau his brother from the possessions he had with him: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milk camels and their colts, forty cows and ten bulls, and twenty female donkeys with ten foals. 16 He handed them over to his servants, each herd by itself, and said to his servants, “Cross over in front of me, and keep some space between each herd and the next one.” 17 He commanded the one in front, “When Esau my brother meets you and asks, ‘Whose people are you? Where are you going? Whose herds are these in front of you?’ 18 then you shall say, ‘They belong to your servant Jacob. It is a gift sent to you, my lord Esau. Look, he is right behind us.’” 19 He commanded the second group, and the third, and all those who followed the herds, “This is how you shall speak to Esau when you meet him. 20 You shall say, ‘What’s more, look, your servant Jacob is right behind us.’” Jacob said, “I will win his favor with the gift that I have sent ahead of me, and after that I will see his face, and perhaps he will accept me.”

21 So the gift was sent over ahead of him, but he himself spent that night in the camp.

22 He got up that night and took his two wives, his two maids, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them and sent them across the stream, and he also sent his possessions across. 24 Jacob was left alone, and he wrestled with a man there until daybreak. 25 When the man saw that he could not defeat him, he touched the socket of his thigh, and the socket of Jacob’s thigh was dislocated as he wrestled. 26 The man said, “Let me go. It’s daybreak.”

Jacob said, “I will not let you go unless you bless me.”

27 Then he said to him, “What is your name?”

He said, “Jacob.”

28 Then he said, “Your name will no longer be Jacob, but Israel, because you have fought with God and with men, and you have won.”

29 Jacob asked him, “Please tell me your name.”

He said, “Why do you ask what my name is?” Then he blessed him there.

30 Jacob named the place Peniel, [2] because he said, “I have seen God face-to-face, and my life has been spared.” 31 The sun rose as he crossed over at Peniel, and he was limping because of his thigh. 32 For that reason, to this day the people of Israel do not eat the tendon of the hip that is on the socket of the thigh, because God touched the socket of Jacob’s thigh on the tendon of the hip.

Footnotes

  1. Genesis 32:7 Or two groups. These are groups on the move, which we generally do not call camps in English, but the translation camps connects to the name Mahanaim, which means two camps.
  2. Genesis 32:30 Peniel means face of God.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 11

Through My Bible Yr 03 – April 11

Genesis 31:1 – 32:2

Through My Bible – April 11

Genesis 31:1 – 32:2 (EHV)

See series: Through My Bible

Genesis 31

Jacob heard that Laban’s sons were saying, “Jacob has taken everything from our father. He has acquired all his wealth from things that belonged to our father.” From the look on Laban’s face Jacob realized that his attitude toward him was not what it had been before. The Lord said to Jacob, “Return to the land of your fathers and to your relatives, and I will be with you.”

Jacob sent for Rachel and Leah and told them to come to the field where his flock was. He said to them, “I see the look on your father’s face, and it is not favorable toward me as it was before, but the God of my father has been with me. You know that I have served your father with all of my strength. Your father has cheated me by changing my wages ten times, but God did not allow him to hurt me. If he said, ‘The speckled animals will be your wages,’ then all the flock gave birth to speckled young. If he said, ‘The streaked animals will be your wages,’ then all the flock gave birth to streaked young. In this way God has taken away your father’s livestock and given them to me. 10 Once during mating season, in a dream I watched and saw male goats that were streaked, speckled, and spotted [1] mating with the flock. 11 The Angel of God called out to me in the dream, ‘Jacob,’ and I answered, ‘I am here.’ 12 He said, ‘Look! All the male goats mating with the flock are streaked, speckled, and spotted, because I have seen everything that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a memorial stone, and where you made a vow to me. Now get going, get out of this land, and return to the land where you were born.’”

14 Rachel and Leah answered him, “Do we still have any share of the inheritance in our father’s house? 15 Isn’t he treating us like foreigners? First he sold us. Now he has used up almost all the money he received for us. 16 All the riches that God has taken away from our father belong to us and our children. Now do whatever God has told you to do.”

17 Then Jacob got ready to go. He placed his sons and his wives on camels. 18 He took with him all his livestock and all his possessions that he had accumulated, including the livestock that he had acquired in Paddan Aram. He set out to go to Isaac his father in the land of Canaan.

19 Now when Laban had gone off to shear his sheep, Rachel stole her father’s household gods. [2]

20 Jacob deceived Laban the Aramean by not telling him that he was running away. 21 So he fled with all that he had. He set out, crossed over the Euphrates River, and headed toward the hill country [3] of Gilead.

22 On the third day Laban was told that Jacob had fled. 23 He took his relatives with him and pursued him for seven days. He overtook him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream during the night and said to him, “Be careful that you do not say anything to Jacob either good or bad.”

25 Laban caught up with Jacob. Jacob had pitched his tent in the hill country, and Laban along with his relatives also set up camp in the hill country of Gilead. 26 Laban said to Jacob, “What have you done? Why have you deceived me and carried away my daughters like prisoners of war? 27 Why did you flee secretly and steal from me? Why didn’t you tell me, so that I could have sent you away with a celebration and with songs, with drums and with lyres? 28 Why didn’t you allow me to kiss my sons and my daughters? [4] By doing this you have acted foolishly. 29 I have it in my power to hurt you, but the God of your father spoke to me last night and said, ‘Be careful that you do not say anything to Jacob either good or bad.’ 30 But even if you were so eager to leave because of your strong desire to return to your father’s house, why have you stolen my gods?”

31 Jacob answered Laban, “I was afraid, because I thought that you might take your daughters away from me by force. 32 But anyone with whom you find your gods shall not live. In the presence of our relatives, identify anything I have that belongs to you, and take it.” (Jacob did not know that Rachel had stolen the household gods.)

33 So Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants, but he did not find the gods. After he had left Leah’s tent, he entered Rachel’s tent. 34 Rachel had taken the household gods and put them into her camel’s saddle, and she was sitting on them. Laban felt all around the tent, but he did not find them. 35 Rachel said to her father, “Do not be angry, my lord, because I cannot stand up in your presence. I’m having my period.” He searched, but he did not find the gods.

36 Jacob became angry and argued with Laban. Jacob responded to Laban, “What is my crime? What is my sin that set you off in hot pursuit after me? 37 Now that you have rummaged through all my belongings, what have you found there that came from your house? Set it out here in front of my relatives and your relatives, so that they can settle the case between the two of us. 38 These twenty years that I have been with you, your ewes and your female goats have not miscarried their young, and I have not eaten rams from your flocks. 39 I did not bring to you those that were torn up by wild animals. I bore the loss myself. You made me pay for all the losses, whether they were stolen by day or stolen by night. 40 I was the one out there, consumed by the scorching heat of the day and by the frost at night, and sleep fled from my eyes. 41 These twenty years I put up with this in your house: I served you fourteen years for your two daughters and six years for a share of your flock, and you have changed my wages ten times. 42 Unless the God of my father, the God of Abraham and the God revered [5] by Isaac, had been with me, you certainly would have now sent me away empty-handed. But God saw the oppression I suffered and the labor of my hands, and he rebuked you last night.”

43 Laban answered Jacob, “These daughters are my daughters. These children are my children. These flocks are my flocks, and all that you see is mine, but what can I do today about these daughters of mine or about the children to whom they have given birth? 44 Now come, let us make a covenant, [6] you and I, and let it stand as a witness between me and you.” [7]

45 So Jacob took a stone and set it up as a memorial stone. 46 Jacob said to his relatives, “Gather stones.” They collected stones and piled them up. They ate there beside the pile of stones. 47 Laban called it Jegar Sahadutha, [8] but Jacob called it Galeed. [9] 48 Laban said, “This pile of stones is a witness between me and you this day.” So it was named Galeed 49 and Mizpah, [10] for he also said, “May the Lord watch between me and you, when we are absent one from another. 50 If you mistreat my daughters, or if you take any wives in addition to my daughters, even if no one else sees it, understand that God is a witness between me and you.”

51 Laban said to Jacob, “See this pile of stones and see the memorial stone that I have set between me and you. 52 May this pile be a witness, and may the memorial stone be a witness that I will not cross over beyond this pile to you, and that you will not cross over beyond this pile and this memorial stone to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.”

Then Jacob swore by the God revered by his father Isaac. 54 Jacob offered a sacrifice there in the hill country and invited his relatives to eat bread with him. They ate bread and stayed all night in the hill country. 55 Early in the morning Laban got up, kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.

Jacob Meets Esau

Genesis 32

Jacob went on his way, and the angels of God met him. [11] When he saw them, Jacob said, “This is God’s army.” He named that place Mahanaim. [12]

Footnotes

  1. Genesis 31:10 There is no consensus about the precise distinction of these three terms.
  2. Genesis 31:19 Teraphim were household idols that may have been associated with inheritance rights to the family property.
  3. Genesis 31:21 Or highlands. The word traditionally translated hill country is the same Hebrew word that means mountain. But in many cases, as it does here, it refers to highland regions, not to a mountain peak.
  4. Genesis 31:28 Sons and daughters seems to include both his daughters and his grandchildren.
  5. Genesis 31:42 The Hebrew word used here is a rarer synonym for the word usually translated fear. Though it can mean dread, in this context it refers to reverence or awe.
  6. Genesis 31:44 Or agreement
  7. Genesis 31:44 The Greek Old Testament has an additional sentence: And he said to him, “Look, there is no one else with us. Look, God is the witness between me and you.”
  8. Genesis 31:47 Jegar Sahadutha means Witness Mound in Aramaic.
  9. Genesis 31:47 Galeed means Witness Mound in Hebrew.
  10. Genesis 31:49 Mizpah means watch or lookout.
  11. Genesis 32:1 In the Hebrew text, chapter 32 starts with English verse 31:55. In chapter 32, the Hebrew verse numbers are one number higher than the English verse numbers.
  12. Genesis 32:2 Mahanaim means two camps.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 10

Through My Bible Yr 03 – April 10

Genesis 29:31 – 30:43

Through My Bible – April 10

Genesis 29:31 – 30:43 (EHV)

See series: Through My Bible

Genesis 29

Jacob’s Family

31 The Lord saw that Leah was not loved, and he allowed her to conceive, but Rachel had no children. 32 Leah became pregnant and gave birth to a son, and she named him Reuben, [1] because she had said, “The Lord has looked at my misery. So now my husband will love me.”

33 She conceived again and gave birth to a son and said, “Because the Lord has heard that I am hated, he has given me this son also.” So she named him Simeon. [2]

34 She conceived again and gave birth to a son. She said, “Now this time my husband will be attached to me, because I have given birth to three sons for him.” That is why he was named Levi. [3]

35 She conceived again and gave birth to a son. She said, “This time I will praise the Lord.” So she named him Judah. [4] Then she stopped having children.

Genesis 30

When Rachel saw that she was bearing no children for Jacob, Rachel was jealous of her sister. She said to Jacob, “Give me children, or else I will die.”

Jacob’s anger burned against Rachel, and he said, “Am I in the place of God, who has withheld from you fruit from your womb?”

She said, “Here is my maid Bilhah. Go to her, so that she may bear a child for me, and my family will be built up through her.” So she gave her servant girl Bilhah to Jacob as a wife, and he went to her. Bilhah conceived and gave birth to a son for Jacob. Rachel said, “God has judged in my favor. He has heard my voice and has given me a son.” Therefore she named him Dan. [5]

Bilhah, Rachel’s servant girl, conceived again and bore Jacob a second son. Rachel said, “I have had a desperate struggle with my sister, and I have won.” So she named him Naphtali. [6]

When Leah saw that she was no longer bearing sons, she took her servant girl Zilpah and gave her to Jacob as a wife. 10 Zilpah, Leah’s servant girl, bore Jacob a son. 11 Leah said, “How fortunate!” So she named him Gad. [7]

12 Zilpah, Leah’s servant girl, bore a second son for Jacob. 13 Leah said, “I am blessed, for women will call me blessed.” She named him Asher. [8]

14 At the time of the wheat harvest Reuben went out and found mandrakes [9] in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”

15 She said to her, “Isn’t it bad enough that you have taken away my husband? Do you want to take away my son’s mandrakes as well?”

Rachel said, “He will sleep with you tonight for your son’s mandrakes.”

16 When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must come to me, because I have hired you with my son’s mandrakes.”

So he slept with her that night. 17 God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me the wages I deserve, because I gave my servant girl to my husband.” So she named him Issachar. [10]

19 Leah conceived again and bore a sixth son to Jacob. 20 Leah said, “God has given me a great reward. Now my husband will treat me with honor, because I have borne six sons for him.” So she named him Zebulun. [11]

21 Afterward, she gave birth to a daughter and named her Dinah.

22 God remembered Rachel, and God listened to her and opened her womb. 23 She conceived, bore a son, and said, “God has taken away my disgrace.” 24 She named him Joseph [12] and said, “May the Lord add another son to me.”

Jacob Versus Laban

25 After Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go home to my own place in my own country. 26 Give me my wives and my children for whom I have served you, and let me go, because you know how much I have served you.”

27 Laban said to him, “If now I have found favor in your eyes, stay here, for I have learned by divination [13] that the Lord has blessed me because of you.” 28 So he said, “Set your wages for me, and I will pay them.”

29 Jacob said to him, “You know how well I have served you, and how your livestock have fared under my care. 30 For before I came, you had very little, and it has been multiplied many times over. The Lord has blessed you wherever I set foot. Now isn’t it time for me to provide for my own household as well?”

31 Laban asked, “What shall I give you?”

Jacob said, “You do not have to give me anything. But if you will do this thing for me, I will continue to take your flock to pasture and watch over it: 32 I will pass through all your flocks today and take all the speckled and spotted sheep, every dark brown sheep among the lambs, and the spotted and speckled goats. These will be my wages. 33 This is how I will be able to prove my honesty whenever you demand an accounting of my wages: Any goats that are not spotted or speckled, and any lambs that are not dark brown that are found with me will be treated as stolen.”

34 Laban said, “Very well. We will do what you have said.” 35 But that day Laban removed all the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had any white on it, and all the dark brown sheep, and handed them over to his sons. 36 Then he separated himself from Jacob by a three days’ journey, and Jacob pastured the rest of Laban’s flocks.

37 Jacob took fresh branches from poplar, almond, and plane trees. He peeled stripes on them so that the white inside the branches was visible. 38 He put the branches that he had peeled into the gutters of the watering troughs where the flocks came to drink, so the flocks would see them. They conceived when they came to drink. 39 The flocks conceived in front of the branches, and the flocks produced streaked, speckled, and spotted animals. 40 Jacob separated the lambs, and he made the flocks face toward the streaked animals and all the black animals in the flock of Laban, and he kept his own herds separate and did not put them into Laban’s flock. 41 And whenever the stronger animals in the flock were in heat, Jacob laid the branches in the gutters where the flocks could see them, so that they would conceive while looking at the branches. 42 But when the weak animals in the flock were in heat, he did not put the branches in. So the weaker animals were Laban’s, and the stronger were Jacob’s. 43 The man became much wealthier and had large flocks, female servants and male servants, and camels and donkeys.

Footnotes

  1. Genesis 29:32 Reuben means Look, a son.
  2. Genesis 29:33 Simeon means he heard.
  3. Genesis 29:34 Levi sounds like joined to.
  4. Genesis 29:35 Judah means praise.
  5. Genesis 30:6 Dan means judged.
  6. Genesis 30:8 Naphtali means struggle.
  7. Genesis 30:11 Gad means fortune.
  8. Genesis 30:13 Asher means happy.
  9. Genesis 30:14 Mandrakes were thought to be an aphrodisiac and fertility drug.
  10. Genesis 30:18 Issachar means wages or reward.
  11. Genesis 30:20 Zebulun means live with or honor.
  12. Genesis 30:24 Joseph means may he add.
  13. Genesis 30:27 The meaning of this Hebrew word is uncertain.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 09

Through My Bible Yr 03 – April 09

Genesis 29:1-30

Through My Bible – April 09

Genesis 29:1-30 (EHV)

See series: Through My Bible

Genesis 29

Jacob and Laban

1 Then Jacob continued on his journey and came to the land of the people of the east. [1]

He looked around and noticed a well in the field, and he saw three flocks of sheep lying there beside it. (That well was used to water the flocks. There was a large stone over the mouth of the well. All the flocks would gather there. Then the shepherds would roll the stone away from the mouth of the well and water the sheep. Then they would put the stone back in its place over the mouth of the well.)

Jacob said to the men waiting there, “My brothers, where are you from?”

They said, “We are from Haran.”

He said to them, “Do you know Laban, the grandson of Nahor?”

They said, “We know him.”

He said to them, “Is he doing well?”

They said, “He is. Look, there is his daughter Rachel, coming with the sheep.”

He said, “Look, it is still the middle of the day. It is not time to gather the livestock together. Water the sheep and go pasture them.”

They said, “We cannot, until all the flocks are gathered together, and they roll the stone from the mouth of the well. Then we water the sheep.”

While he was still speaking with them, Rachel arrived with her father’s sheep because she took care of them. 10 When Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, Jacob went up, rolled the stone away from the mouth of the well, and watered the flock of Laban, his mother’s brother. 11 Jacob kissed Rachel and wept loudly. 12 Jacob told Rachel that he was her father’s relative and that he was Rebekah’s son. She ran and told her father.

13 When Laban heard the news about Jacob, his sister’s son, he ran to meet Jacob. He embraced him and kissed him and brought him to his house. Jacob repeated all these things to Laban. 14 Laban said to him, “Certainly you are my own flesh and blood.” [2]

Jacob lived with him for a month. 15 Then Laban said to Jacob, “Because you are my relative, is that any reason you should serve me for nothing? Tell me, what shall your wages be?”

16 Laban had two daughters. The name of the older one was Leah, and the name of the younger was Rachel. 17 Leah had attractive eyes, [3] but Rachel had a beautiful face and figure. 18 Jacob loved Rachel. He said, “I will serve you seven years for Rachel, your younger daughter.”

19 Laban said, “It is better for me to give her to you than to give her to another man. Stay with me.”

20 Jacob served seven years for Rachel. They seemed to him like a few days, because of the love he had for her.

21 Jacob said to Laban, “Give me my wife, for my time of service is finished, so that I may go to her.”

22 Laban gathered together all the local people and made a feast. 23 When evening had arrived, he took Leah his daughter and brought her to Jacob, and Jacob went to her. 24 (Laban gave his maid Zilpah to his daughter Leah as her maid.) 25 When morning came, Jacob realized it was Leah. So Jacob said to Laban, “What is this you have done to me? Didn’t I serve you for Rachel? Why have you deceived me?”

26 Laban said, “That is not the way we do it here. We do not give the younger before the firstborn. 27 Fulfill the marriage week for this one, and we will give you the other one too—for seven more years of service.”

28 So that is what Jacob did. When he fulfilled the marriage week, Laban gave him Rachel his daughter as his wife. 29 (Laban gave his maid Bilhah to his daughter Rachel to be her maid.) 30 Jacob also went to Rachel, and he loved Rachel more than Leah. He served Laban seven more years.

Footnotes

  1. Genesis 29:1 This expression usually refers to nomadic or semi-nomadic tribes.
  2. Genesis 29:14 Literally my bone and my flesh
  3. Genesis 29:17 Is this a negative description or a positive one? Were Leah’s eyes weak or lacking sparkle, or were they delicate, tender, or lovely? At best, it seems that this is a weak compliment. Compared to her sister, Leah looked plain.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 08

Through My Bible Yr 03 – April 08

Genesis 27:46 – 28:22

Through My Bible – April 08

Genesis 27:46 – 28:22 (EHV)

See series: Through My Bible

Genesis 27

46 Rebekah said to Isaac, “I am tired of my life because of the daughters of Heth. If Jacob takes a wife from the daughters of Heth, these daughters of the land, what good will my life do me?”

Jacob’s Flight to Laban

Genesis 28

So Isaac called Jacob, blessed him, and commanded him, “You shall not take a wife from the daughters of Canaan. Get up. Go to Paddan Aram, [1] to the house of Bethuel, your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother. May God Almighty bless you, and make you fruitful, and multiply you, so that you may become a community of peoples. May he give you and your descendants along with you the blessing he gave to Abraham, so that you may inherit the land where you have been living as an alien, the land God gave to Abraham.”

So Isaac sent Jacob away. He went to Paddan Aram to Laban, the son of Bethuel the Aramean. Laban was the brother of Rebekah, who was the mother of Jacob and Esau.

Esau observed that Isaac had blessed Jacob and sent him away to Paddan Aram to take a wife from there, and that as he blessed him, he had commanded him, “You shall not take a wife from the daughters of Canaan.” When he saw that Jacob had obeyed his father and his mother and had gone to Paddan Aram, Esau realized that the daughters of Canaan did not please Isaac, his father. So Esau went to Ishmael, and he took Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife, in addition to the wives that he already had.

10 Jacob set out from Beersheba and traveled toward Haran. 11 He came to a certain place and decided to spend the night there, because the sun had set. He took one of the stones from that place, put it under his head, and lay down to sleep in that place. 12 He had a dream in which he saw a stairway set up on the earth with its top reaching to heaven. There were angels of God ascending and descending on it. 13 There at the top stood the Lord, who said, “I am the Lord, the God of your father Abraham and the God of Isaac. The land on which you are lying, I give to you and to your descendants. 14 Your descendants will be like the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed [2] all the families of the earth will be blessed. 15 Now, I am with you and will watch over you wherever you go, and I will bring you back again into this land. Indeed, I will not leave you until I have done what I have promised to you.”

16 Jacob woke up from his sleep, and he said, “Certainly the Lord is in this place, and I was not aware of it.” 17 He was afraid [3] and he said, “How awe- inspiring is this place! This is nothing other than the house of God, and this is the gate to heaven.”

18 Jacob got up early in the morning. He took the stone that he had put under his head and set it up as a sacred memorial stone and poured oil on top of it. 19 He named that place Bethel. (Before this, the name of the city had been Luz.) 20 Jacob took a vow, “If God will be with me to keep me safe on this journey I am making, and if he gives me food to eat and clothing to put on, 21 and I come back to my father’s house in safety, the Lord will be my God, 22 and this stone that I have set up as a memorial stone will be God’s house, and I will certainly give you a tenth of everything that you give me.”

Footnotes

  1. Genesis 28:2 Paddan Aram is located in what today is northern Syria, along the border with Turkey.
  2. Genesis 28:14 Retention of the literal term seed, which can be taken as a singular, highlights the continuity of the Messianic promise from Eve, through Abraham and David, to Christ, the Seed of the Woman.
  3. Genesis 28:17 Or he was filled with awe




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 07

Through My Bible Yr 03 – April 07

Genesis 27:1-45

Through My Bible – April 07

Genesis 27:1-45 (EHV)

See series: Through My Bible

Genesis 27

1 When Isaac was old and his eyes were so dim that he could hardly see, he called Esau his older son and said to him, “My son?”

He said to him, “I am here.”

Isaac said, “Look, I am very old, and I do not know when I am going to die. So please take your gear, your quiver, and your bow, and go out to the open country, and get some wild game for me. Make me tasty food, the kind I love, and bring it to me, so that I may eat and I may bless you with all my soul before I die.”

Rebekah had been listening when Isaac spoke to Esau his son. After Esau went to the open country to hunt for game and to bring it back, Rebekah spoke to Jacob her son and said, “Listen, I heard your father speak to Esau your brother and tell him, ‘Bring me some wild game and make tasty food for me, that I may eat and give you a blessing from the Lord before my death.’ Therefore, my son, obey my voice and do what I am commanding you. Go now to the flock, and get me two of the best young goats. I will make them into tasty food for your father, the kind he loves. 10 You will bring it to your father, so that he can eat it and bless you before his death.”

11 Jacob said to his mother Rebekah, “But Esau my brother is a hairy man, and my skin is smooth. 12 What if my father touches me? I will be exposed to him as a deceiver, and I will bring a curse on myself and not a blessing.”

13 His mother said to him, “Let your curse be on me, my son. Just obey my voice, and go get them for me.”

14 He went and got them and brought them to his mother. His mother made tasty food, the kind his father loved. 15 Rebekah took the good clothing of Esau, her older son, which was with her in the house, and put it on Jacob, her younger son. 16 She put the skins of the young goats on his hands and forearms and on the smooth part of his neck. 17 She put the tasty food and the bread that she had prepared into the hand of her son Jacob.

18 He came to his father and said, “My father?”

He said, “I am here. Who are you, my son?”

19 Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please get up, and sit here and eat some of my wild game, so that you may bless me with all your soul.”

20 Isaac said to his son, “How is it that you have found it so quickly, my son?”

He said, “Because the Lord your God gave me success.”

21 Isaac said to Jacob, “Please come near, so that I may feel you, my son, whether you are really my son Esau or not.”

22 Jacob went close to Isaac his father, who felt him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, because his hands were hairy, like his brother Esau’s hands. That was why he blessed him. 24 But he asked again, “Are you really my son Esau?”

He said, “I am.”

25 He said, “Bring it to me, and I will eat some of my son’s wild game, so that I may bless you.”

Jacob brought it to him, and he ate. He brought him wine, and he drank. 26 His father Isaac said to him, “Come near now, and kiss me, my son.” 27 He came near and kissed him. He smelled his clothing, so he blessed him and said:

Yes, the smell of my son is the smell of the open field
that the Lord has blessed.
28 May God give you the dew from the sky,
the richness of the earth,
and plenty of grain and new wine.
29 Let peoples serve you,
and nations bow down to you.
Be lord over your brothers.
Let your mother’s sons bow down to you.
Cursed be everyone who curses you.
Blessed be everyone who blesses you.

30 As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also prepared tasty food and brought it to his father. He said to his father, “Let my father get up and eat his son’s wild game, so that you may bless me with all your soul.”

32 Isaac his father said to him, “Who are you?”

He said, “I am your son, your firstborn, Esau.”

33 Isaac trembled violently and said, “Then who was it that hunted wild game and brought it to me? I ate all of it before you came, and I have blessed him. And, yes, he will be blessed.”

34 When Esau heard the words of his father, he let out a very loud and bitter cry and said to his father, “Bless me—me too, my father.”

35 He said, “Your brother came deceitfully and has taken away your blessing.”

36 Esau said, “Isn’t he rightly named Jacob? For he has tripped me up these two times. He took away my birthright. And look, now he has taken away my blessing.” He also asked, “Haven’t you reserved a blessing for me?”

37 Isaac answered Esau, “You see, I have made him your lord, and I have given all his brothers to him as servants. I have sustained him with grain and new wine. So what can I do for you, my son?”

38 Esau said to his father, “Have you only one blessing, my father? Bless me—me too, my father.” And Esau wept loudly.

39 Isaac his father answered him,

Know this:
Your dwelling will be away from the richness of the earth
and away from the dew from the sky above.
40 By your sword you will live, but you will serve your brother.
Then when you break loose, you will shake his yoke off your neck.

41 Esau hated Jacob because of the blessing with which his father had blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”

42 The words of Esau, her older son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Listen, your brother Esau is consoling himself in regard to you by planning to kill you. 43 Now, therefore, my son, obey my voice. Get up. Flee to Laban, my brother, in Haran. 44 Stay with him a few days, until your brother’s fury turns away, 45 until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send for you and get you from there. Why should I be deprived of both of you in one day?”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 06

Through My Bible Yr 03 – April 06

Luke 19:11-28

Through My Bible – April 06

Luke 19:11-28 (EHV)

See series: Through My Bible

Luke 19

Parable of the Ten Minas

11 As they were listening to these things, Jesus went on to tell a parable, because he was near Jerusalem, and the people thought that the kingdom of God was going to appear at once. 12 So he said, “A man of noble birth traveled to a distant country to receive a kingdom for himself and then to return. 13 He called ten of his servants and gave them ten minas. [1] ‘Conduct business until I return,’ he said to them.

14 “But his subjects hated him and sent a delegation after him, saying, ‘We do not want this man to be king over us.’

15 “When he returned after receiving the kingdom, he summoned the servants to whom he had given the money. He wanted to find out what they had gained by conducting business.

16 “The first one came to him and said, ‘Master, your mina has earned ten more minas.’

17 “He said to him, ‘Well done, good servant! Because you were faithful in a very small matter, you will have authority over ten cities.’

18 “The second one came and said, ‘Master, your mina has produced five more minas.’

19 “So he said to him, ‘You will be over five cities.’

20 “And another one came and said, ‘Master, here is your mina that I laid away in a piece of cloth. 21 For I was afraid of you, since you are a demanding man. You take what you did not deposit and reap what you did not sow.’

22 “He said to him, ‘You wicked servant, I will judge you with your own words! You knew that I am a demanding man, taking what I did not deposit and reaping what I did not sow. 23 Then why did you not put my money in the bank? Then, when I returned, I could have collected it with interest!’

24 “He said to those standing there, ‘Take the mina away from him and give it to the one who has the ten minas.’

25 “But they said to him, ‘Master, he already has ten minas!’

26 “‘I tell you that to everyone who has, more will be given, but from the one who does not have, even what he has will be taken away. 27 Now as for those enemies of mine who did not want me to be king over them, bring them here and kill them in front of me.’”

Jesus’ Triumphal Entry Into Jerusalem

28 After Jesus had said these things, he went on ahead, going up to Jerusalem.

Footnotes

  1. Luke 19:13 A mina was worth one hundred drachmas, or about one hundred days’ wages.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 05

Through My Bible Yr 03 – April 05

Luke 18:35 – 19:10

Through My Bible – April 05

Luke 18:35 – 19:10 (EHV)

See series: Through My Bible

Luke 18

Blind Bartimaeus

35 As he approached Jericho, a blind man sat by the road, begging. 36 When he heard a crowd going by, he asked what was happening. 37 They told him that Jesus the Nazarene was passing by. 38 He called out, “Jesus, Son of David, have mercy on me!” 39 Those who were at the front of the crowd rebuked him, telling him to be quiet. But he kept calling out all the more, “Son of David, have mercy on me!”

40 Jesus stopped and ordered the man to be brought to him. When he came near, he asked him, 41 “What do you want me to do for you?”

He said, “Lord, I want to see again.”

42 Jesus said to him, “Receive your sight. Your faith has saved you.”

43 Immediately he received his sight and began following Jesus, glorifying God. All the people, when they saw this, gave praise to God.

Zacchaeus

Luke 19

Jesus entered Jericho and was passing through. A man named Zacchaeus was there. He was a chief tax collector, and he was rich. He was trying to see who Jesus was, but since he was short, he could not see because of the crowd. He ran on ahead and climbed up into a sycamore tree to see Jesus, because he was about to pass by that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” He came down quickly and welcomed Jesus joyfully. When the people saw it, they were all grumbling because he went to be a guest of a sinful man.

Zacchaeus stood up and said to the Lord, “Look, Lord, I am going to give half of my possessions to the poor. And if I have cheated anyone out of anything, I will pay back four times as much.”

Jesus said to him, “Today, salvation has come to this house, because he too is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 04

Through My Bible Yr 03 – April 04

Luke 18:18-34

Through My Bible – April 04

Luke 18:18-34 (EHV)

See series: Through My Bible

Luke 18

The Rich Young Ruler

18 A certain ruler asked Jesus, “Good teacher, what must I do to inherit eternal life?”

19 Jesus asked him, “Why do you call me good? No one is good, except one—God. 20 You know the commandments: ‘You shall not commit adultery. You shall not murder. You shall not steal. You shall not give false testimony. Honor your father and mother.’” [1]

21 “I have kept all these since I was a child,” he said.

22 When Jesus heard this, he said to him, “You still lack one thing. Sell all that you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

23 But when the ruler heard these words, he became very sad, because he was very rich.

24 When Jesus saw that the man became very sad, he said, “How hard it is for those who have riches to enter the kingdom of God! 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26 Those who heard this said, “Then who can be saved?”

27 He replied, “What is impossible for people is possible for God.”

28 And Peter said, “Look, we have left our possessions [2] and followed you.”

29 He said to them, “Amen I tell you: Anyone who has left house or wife or brothers or parents or children for the sake of the kingdom of God 30 will most certainly receive many times more in this time, and in the age to come, eternal life.”

Jesus Foretells His Death and Resurrection Again

31 He took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything that is written through the prophets about the Son of Man will be accomplished. 32 Indeed, he will be handed over to the Gentiles. They will mock him, mistreat him, spit on him, 33 flog him, and kill him. On the third day, he will rise again.”

34 They did not understand any of these things. What he said was hidden from them, and they did not understand what was said.

Footnotes

  1. Luke 18:20 Exodus 20:12-16; Deuteronomy 5:16-20
  2. Luke 18:28 Some witnesses to the text read left everything.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 03

Through My Bible Yr 03 – April 03

Luke 18:1-17

Through My Bible – April 03

Luke 18:1-17 (EHV)

See series: Through My Bible

Luke 18

The Parable of the Persistent Widow

1 Jesus told them a parable about the need to always pray and not lose heart: “There was a judge in a certain town who did not fear God and did not care about people. There was a widow in that town, and she kept going to him, saying, ‘Give me justice from my adversary!’ For some time he refused, but after a while he said to himself, ‘Even though I do not fear God or care about people, yet because this widow keeps bothering me, I will give her justice so that she will not wear me out with her endless pleading.’”

The Lord said, “Listen to what the unjust judge says. Will not God give justice to his chosen ones, who are crying out to him day and night? Will he put off helping them? I tell you that he will give them justice quickly. However, when the Son of Man comes, will he find faith on the earth?”

The Pharisee and the Tax Collector

Jesus told this parable to certain people who trusted in themselves (that they were righteous) and looked down on others: 10 “Two men went up to the temple courts to pray. One was a Pharisee, and the other was a tax collector. 11 The Pharisee stood and prayed about himself like this: ‘God, I thank you that I am not like other people, robbers, evildoers, adulterers, or even like this tax collector. 12 I fast twice a week. I give a tenth of all my income.’

13 “However the tax collector stood at a distance and would not even lift his eyes up to heaven, but was beating his chest and saying, ‘God, be merciful to me, a sinner!’

14 “I tell you, this man went home justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Jesus Loves Little Children

15 People were bringing even their babies to Jesus, so that he would touch them. When the disciples saw this, they began to rebuke them. 16 But Jesus invited them, saying, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Amen I tell you: Whoever does not receive the kingdom of God like a little child will never enter it.”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 02

Through My Bible Yr 03 – April 02

Luke 17:20-37

Through My Bible – April 02

Luke 17:20-37 (EHV)

See series: Through My Bible

Luke 17

The Kingdom of God Is Within You

20 The Pharisees asked Jesus when the kingdom of God would come. Jesus answered them, “The kingdom of God is not coming in a way you can observe, 21 nor will people say, ‘Look, here it is!’ or ‘Look, there it is!’ because the kingdom of God is within [1] you.”

Jesus Will Return

22 He said to the disciples, “The days will come when you will long to see one of the days of the Son of Man, and you will not see it. 23 They will tell you, ‘Look, there he is!’ or ‘Look, here he is!’ Do not go out or chase after them, 24 for the Son of Man in his day will be like the lightning that flashes and lights up the sky from one side to the other side. 25 But first, he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it also be in the days of the Son of Man. 27 They were eating and drinking, marrying and being given in marriage, until the day when Noah entered the ark. Then the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot: They were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. 30 It will be the same on the day the Son of Man is revealed. 31 On that day, the person who is on the roof and has belongings in the house should not go down to get them. Likewise, the person in the field should not turn back for anything. 32 Remember Lot’s wife! 33 Whoever tries to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, on that night there will be two people in one bed. One will be taken, and the other will be left. 35 There will be two women grinding grain at the same place. One will be taken, and the other will be left.” [2]

37 “Where, Lord?” they asked him.

He said to them, “Where the corpse is, there the vultures will be gathered.”

Footnotes

  1. Luke 17:21 Or among
  2. Luke 17:35 Some witnesses to the text include verse 36: Two will be in the field: One will be taken, and the other will be left. (See Matthew 24:40.)




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – April 01

Through My Bible Yr 03 – April 01

Luke 17:1-19

Through My Bible – April 01

Luke 17:1-19 (EHV)

See series: Through My Bible

Luke 17

Do Not Cause Little Believers to Fall Into Sin

1 Jesus said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! It would be better for that person if a millstone would be hung around his neck and he would be thrown into the sea than for him to cause one of these little ones to sin. Watch yourselves.

“If your brother sins, rebuke him. If he repents, forgive him. Even if he sins against you seven times in a day, and seven times returns to you and says, ‘I repent,’ forgive him.”

Increase Our Faith

The apostles said to the Lord, “Increase our faith.”

The Lord said, “If you had faith like a mustard seed, you could tell this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. Which one of you who has a servant plowing or taking care of sheep will say to him when he comes in from the field, ‘Come at once and recline at the table’? Won’t the master tell him instead, ‘Prepare my supper, and after you are properly dressed, serve me while I eat and drink. After that you may eat and drink’? He does not thank the servant because he did what he was commanded to do, does he? 10 So also you, when you have done all that you were commanded, say, ‘We are unworthy servants. We have only done what we were supposed to do.’”

Ten Lepers Healed—One Thanks God

11 On another occasion, as Jesus was on his way to Jerusalem, he was passing along the border between Samaria and Galilee. 12 When he entered a certain village, ten men with leprosy met him. Standing at a distance, 13 they called out loudly, “Jesus, Master, have mercy on us!”

14 When he saw them, he said, “Go, show yourselves to the priests.” As they went away they were cleansed.

15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16 He fell on his face at Jesus’ feet, thanking him. And he was a Samaritan. 17 Jesus responded, “Were not ten cleansed? Where are the other nine? 18 Was no one found to return and give glory to God except this foreigner?” 19 Then he said to him, “Get up and go your way. Your faith has saved you.”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – March 31

Through My Bible Yr 03 – March 31

Luke 16:1-31

Through My Bible – March 31

Luke 16:1-31 (EHV)

See series: Through My Bible

Luke 16

The Shrewd Manager

1 Jesus also said to his disciples, “There was a rich man who had a manager who was accused of wasting his possessions. The rich man called him in and said to him, ‘What is this that I hear about you? Give an account of your management, because you can no longer be manager.’

“The manager said to himself, ‘What will I do, since my master is taking away the management position from me? I am not strong enough to dig. I am ashamed to beg. I know what I will do, so that when I am removed from my position as manager, people will receive me into their houses.’

“He called each one of his master’s debtors to him. He asked the first, ‘How much do you owe my master?’ He said, ‘Six hundred gallons [1] of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and write three hundred.’ Then he said to another, ‘How much do you owe?’ And he said, ‘Six hundred bushels [2] of wheat.’ He said to him, ‘Take your bill and write four hundred and eighty.’

“The master commended the dishonest manager because he had acted shrewdly. For the children [3] of this world are more shrewd in dealing with their own generation [4] than the children of the light are. I tell you, make friends for yourselves with unrighteous mammon, [5] so that when it runs out, they will welcome you into the eternal dwellings. 10 The person who is faithful with very little is also faithful with much. And the person who is unrighteous with very little is also unrighteous with much. 11 So if you have not been faithful with unrighteous mammon, who will entrust you with what is really valuable? 12 If you have not been faithful with what belongs to someone else, who will give you something to be your own? 13 No servant can serve two masters. Indeed, either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and mammon.

14 The Pharisees, who loved money, also heard all these things and sneered at him. 15 He said to them, “You are the ones who justify yourselves in the sight of people, but God knows your hearts. In fact, what is highly regarded among people is an abomination in God’s sight. 16 The Law and the Prophets were until John. Since that time the good news of the kingdom of God is proclaimed, and everyone is trying to force his way into it. [6]

17 “It is easier for heaven and earth to pass away than for even one part of a letter in the Law to fail. 18 Anyone who divorces his wife and marries another is committing adultery, and the man who marries a woman divorced from her husband is committing adultery.

The Rich Man and Poor Lazarus

19 “There was a rich man who was dressed in purple and fine linen, living in luxury every day. 20 A beggar named Lazarus had been laid at his gate. Lazarus was covered with sores and 21 longed to be fed with what fell from the rich man’s table. Besides this, the dogs also came and licked his sores. 22 Eventually the beggar died, and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In hell, [7] where he was in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. 24 He called out and said, ‘Father Abraham, have mercy on me! Send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in misery in this flame.’

25 “But Abraham said, ‘Son, remember that in your lifetime you received your good things, and Lazarus received bad things. But now he is comforted here, and you are in misery. 26 Besides all this, a great chasm has been set in place between us and you, so that those who want to cross from here to you cannot, nor can anyone cross over from there to us.’

27 “He said, ‘Then I beg you, father, send him to my father’s home, 28 because I have five brothers—to warn them, so that they will not also come to this place of torment.’

29 “Abraham said, ‘They have Moses and the Prophets. Let them listen to them.’

30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

31 “Abraham replied to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or one hundred baths. A bath was about six gallons.
  2. Luke 16:7 Or one hundred cors. A cor was about six bushels.
  3. Luke 16:8 Or people
  4. Luke 16:8 Or kind of people
  5. Luke 16:9 Mammon is an Aramaic word that is transliterated in the Greek. It refers to worldly wealth (sometimes personified). It also appears in verses 11 and 13, and Matthew 6:24. It may also be translated money, but a different word for money is used in verse 14.
  6. Luke 16:16 Or everyone is urgently invited into it
  7. Luke 16:23 Greek hades




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.