Ambassadors: Help them see Jesus

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When we defend our faith, we have to be ready. We must study the Word. 

Jonathan P. Bilitz 

“You always go back to the Bible. I like that,” Dylan said as he plopped himself on a chair in my office for the third time that week. He wandered into our building a few months earlier, and we formed a friendship. Through our visits, one thing had become glaringly obvious: Dylan hungered to hear about Jesus’ love for him. 

Dylan expressed a frustration with his church. He felt organized religion let him down. He had been raised in a religious system where rules needed to be followed and threats for disobedience were real. He felt stifled by the rules and concluded that he was a complete failure. He needed help. He needed hope. He needed truth. The purpose and meaning of life became his quest. He needed Jesus. 

I panicked a bit about what to say. Do I defend the merit of belonging to a church and ease his discomfort with organized religion, or do I explain to him the errors of his previous church body? I decided to do neither but to read through Ephesians 2:1-10 with Dylan. He posed many questions. He listened. We read over some of the verses again. He wanted to hear again especially verses 8,9: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” Those words led Dylan to an eye-opening conclusion. “So,” he said to me, “living a good life doesn’t save me?” 

Dylan and I have conversed many times in the year or so since that meeting. We read the Bible together. I pray for him. He asks questions and tells me what he thinks a verse from the Bible means. He even came to church a few times. He still is not sure that he is ready to commit to join another church, but he enjoys hearing again and again the good news about Jesus. He visits me to confess his sins, because he yearns to be told he is forgiven in the blood of Jesus. He often remarks how free he feels because he is required to do nothing to be saved. Jesus has done it all. 

The Bible and the Holy Spirit 

It may have been our third meeting when he brought his Bible along with him. He had been reading it and had some questions on things he was reading. I thought that was amazing! Why? I’m not sure. We never want to underestimate the power of God’s Word. That Word changes hearts. It changes lives. It never returns to God empty but accomplishes what he desires and achieves the purpose for which he sent it (cf. Isaiah 55:11). God had provided me a front-row seat to watch the Spirit go to work in this young man’s heart. He did that work, not through my words, but through the Bible’s message. 

“You always go back to the Bible,” Dylan said as I tried to find a section in Scripture that answered his questions. His words were a revelation to me—a sudden sincere comment I had taken for granted. I had shared the gospel with him, and it was not just human opinion. The message had divine origin. 

That’s the Bible—the God-breathed words that give life and salvation. The Word is the way God reveals himself and his will to us in this world. The Bible delivers vital information that is found nowhere else. What God highlights in his Word is Jesus. He enlightens us to see Jesus as the way to be saved. The apostles said it this way: “There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved” (Acts 4:12 Evangelical Lutheran Heritage [EHV]). Yes, what the Bible contains is grace, the promise of forgiveness and eternal life through Jesus and his cross even when—especially when—we fail.  

Dylan’s hunger for the life-giving gospel brought him into our building. God did the rest through his Word. He filled the emptiness with God’s love. He replaced fear with trust, and despair with hope. That’s the power of the Word. That’s the power of grace. Human words are no replacement for the message of Scripture. 

To our world, wisdom is not found in the cross, but in the intellect of human beings. “The message of the cross is foolishness to those who are perishing” (1 Corinthians 1:18). Maybe we fall victim to that trap more often than we care to admit. “If only I could say the right words . . . If only I could come up with the best arguments.” We don’t have to come up with the best defense. God does not require us to craft the finest sounding arguments. The gospel is the power of God for the salvation of all who believe (cf. Romans 1:16). 

Release the lion 

Charles Spurgeon, a 19th-century preacher, compared the Bible to a lion. To defend a lion, you simply need to let it out of its cage. So it is with the Bible. Spurgeon, when asked about defending his faith, offered his advice this way: “Many suggestions are made, and much advice is offered. This weapon is recommended, and then another. Pardon me if I offer a quiet suggestion. Open the door and let the lion out; he will take care of himself. Why, they are gone! He no sooner goes forth in his strength than his assailants flee. The way to meet infidelity is to spread the Bible. The answer to every objection against the Bible is the Bible.” 

That quote illustrates an important lesson when we consider defending our faith. We have the perfect defense: God’s own words. The apostle Paul told the Corinthians, “For even though we walk in the flesh, we do not wage war in the way the sinful flesh does. Certainly, the weapons of our warfare are not those of the flesh, but weapons made powerful by God for tearing down strongholds. We tear down thoughts such as all arrogance that rises up against the knowledge of God, and we make every thought captive so that it is obedient to Christ” (2 Corinthians 10:3-5 EHV).  

When sharing with others the hope that we have, our greatest weapon is being grounded in the Bible, the source of truth. Study the Word. Continue to be a student of the Bible. Grow in the grace and knowledge of Jesus. In your own heart, set apart Jesus as Lord. When it comes to answering questions, find comfort that it is not based on your own ideas but on what our Mighty God has revealed in the Bible. 

“You always go back to the Bible.” May God bless us through his Word so that others who listen to the truth about Jesus from us recognize the Bible as the source of all blessings—especially forgiveness for sin and the sure hope of eternal life. 

Jon Bilitz is campus pastor at Wisconsin Lutheran Chapel, Madison, Wisconsin.  

This is the first article in a 12-part series on sharing your faith. 

What’s your story? How have you shared Jesus? Every encounter is different, and we want to hear your stories. To whom in your life did you reach out? What barriers did you have to overcome? How do you prepare yourself for these outreach opportunities? E-mail responses to [email protected] with the subject line: “How I shared Jesus.” Include your name, congregation, and contact information. Questions? Call 414-256-3231. 

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Author: Jonathan P. Bilitz
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Evangelism lessons from the Savior: Account of the rich young man: Part 1

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The man who walked away 

James F. Borgwardt 

Imagine this scenario. You’ve been planning to invite your neighbor Dave to an upcoming service at your church. He’s gone through some dark times recently, and you know it’s time that you finally work up the nerve to ask him. It’s a Saturday morning, and you see that he’s out working in his yard. 

You’ve rehearsed different ways the conversation might go. Something like: “Dave, do you have any plans for Christmas Eve? If not, we’d love for you to join us for candlelight worship at Redeemer. It’s one of our favorite services of the year. It’s a beautiful service that tells how God brought light into this dark world when Jesus was born. I think you’d enjoy it.” 

You say a quick prayer and walk over to your neighbor. The conversation begins with some natural small talk before you transition into the invitation.  

Dave pauses. He hadn’t expected this from you. When he does speak, his disjointed thoughts meander back to his experience in the church he last attended as a teenager. 

He didn’t have many fond memories. You acknowledge that your church isn’t perfect, either, but the messages you hear and the friendships you’ve found there have been a great blessing.  

He politely ends the conversation by stating that he’s not very religious and then adds that he needs to finish some work before the football game starts. Before you can reply, he walks away. 

Witnessing goals 

Was that a failed witness?  

I suppose that depends on how you understand your witnessing goals. If the goal for your witness is to bring an unbeliever to saving faith in Christ, then get ready for endless failure. You’ll never accomplish your goal. Ever. You cannot change a person’s heart. That task is reserved for someone far more powerful—God the Holy Spirit. 

If the goal for your dialogue is to prove the truth of the Bible, you may win some arguments. But the poor soul that you embarrassed with your superior debating skills may still turn away. You could win the argument and lose a soul.  

Jesus never send us into the world with the words, “You will be my lawyers.” Jesus said, “You will be my witnesses” (Acts 1:8).  

When you have another opportunity to witness, make sure you are clear that your goal is not to convert anyone. It’s not even to convince anyone. It’s simply to converse with them—to talk with them about your gracious God.  

And if someone walks away from you, don’t get down. It wasn’t a failure. After all, people walked away from Jesus too. And Jesus was not a failure. 

Two examples from Jesus 

People responded in all sorts of ways to the Savior’s witness. Sure, some came to saving faith that very day, like the Samaritan woman at the well, the tax collector, Zacchaeus; and even the criminal on the cross. 

But not everyone was converted on the spot. Consider Nicodemus in John chapter 3.  

In this profound nighttime conversation, the Pharisee was the first to hear the beautiful gospel summary of John 3:16. How did he respond to Jesus? We don’t know. John doesn’t record the man’s reaction. John simply leaves Nicodemus in the darkness as the gospel account moves forward.  

But if we’re patient and keep reading, we see clear evidence of saving faith many months later. When the beaten body of Jesus hung from the cross outside of Jerusalem, Nicodemus must have watched the events all unfold. No doubt he recalled Jesus’ words from that private conversation: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him” (John 3:14,15).  

John reveals Nicodemus as the believer who stepped out of the shadows, lowered Jesus’ lifeless body to the ground, and helped lay him in the tomb. I love how John tells us the rest of the story with Nicodemus.  

In Matthew 19, there was another man who, like Nicodemus, enjoyed a life of privilege in Jewish society. And like Nicodemus, Jesus lovingly engaged him in a conversation about eternal life. But unlike Nicodemus’ story, we only hear of this man’s initial conversation with Jesus. Without a name given, he is often referred to by Matthew’s description as the rich young man.  

The account of Jesus’ conversation with this man teaches us lessons in evangelism that we’ll study the next couple of months. For now, we’ll begin with the ending. Jesus’ last words to him were an invitation: “ ‘Then come, follow me.’ When the young man heard this, he went away sad” (Matthew 19:21,22). 

The man walked away.  

We don’t hear about him again. He walked away and may well have stayed away. Jesus told us in a dozen different ways that this will happen for many people who will listen to our witness of Christ and will ultimately reject him and remain lost. 

The rest of the story 

Yet there will be plenty of others who may walk away at first, but—like Nicodemus—will have a “rest of the story.” 

Allow me to share one of those stories.  

J.T. was a man who had some Christian background from childhood, but he hadn’t been to worship in many years. In his young adult life, he even developed a strong aversion to preachers and the church. He once told his wife he wouldn’t give them the time of day. Yet, on a sweltering night in Georgia in July, he answered a knock at the door. The young pastor on the doorstep had just been ordained the week before and was meeting the neighbors in his early efforts to establish a new Lutheran church. 

When something like this happened in the past, J.T. would quickly close the door and walk away. That’s what his wife, Paige, expected him to do on this occasion. Instead, he listened. More than that, he invited the stranger inside. A few months later, J.T. and Paige finished our mission congregation’s first adult instruction class and Paige was baptized. 

Paige and I both found out why J.T. was willing to listen to me that night. During his last military deployment in Europe, he had hit a noticeable rough patch. A caring chaplain approached him and sat down with him. That Christian man shared compassion and God’s Word with J.T. at a time he needed both. Afterward, J.T. told himself that the next time he came across a preacher he would handle it differently. He would listen to the next pastor who wanted to speak with him. The next evangelist just happened to be me. 

Only God knows where he may put us in a line of witnesses on someone else’s path So be ready with your witness. And be ready for some to walk away. If it happened to Jesus, it’ll happen to you. But also pray another Christian down the road will witness again.  

Not all who walk away will stay away.  

James Borgwardt is pastor at Redeemer, Fond du Lac, Wisconsin.  

This is the first article in a three-part series on evangelism lessons from the account of the rich young man in Matthew chapter 19. 

 

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Author: James F. Borgwardt
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Heart to heart: Parent conversations: How can I help my son grow into a godly man?

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How can I help my son grow into a godly man? 

This month Rob Guenther writes about one of parenting’s essential questions—at least for those of us with boys. How can we help our sons grow into godly men?  

Guenther wrestled with this question and came up with a plan to help prepare his son for manhood. Read on to see what the “Man-up challenge” was all about, how you can adapt the challenge for your family, and how it really applies to all Christians. 

Do you have advice to share? We’d love to hear from you! Share your perspectives on being a godly man—or woman.  

Nicole Balza

“What does it mean to be a man?” That question ran through my mind as I considered that this might be my last year to have much influence on my oldest son, Josiah. Living in Alaska, my wife and I planned to send Josiah to Luther Preparatory School in Watertown, Wis., for high school. And that meant that his eighth-grade year was his last year at home. So, here’s what I proposed to Josiah: “Let’s challenge each other to ‘man up’ in three areas of life. Let’s grow stronger physically, mentally, and especially spiritually so that, with our strength, we can help those weaker than us (physically, mentally, and spiritually) to show our thanks to Jesus.”  

That became the beginning of the “Man-up challenge” for Josiah and me. So, what did the “Man-up challenge” look like? We discussed it and agreed that we would take Saturdays and Sundays off (or use them to “catch up” where we fell behind), but each weekday we would do push-ups (starting with one on the first day of school, doing two on the second day, etc. until we reached 100 push-ups per day), read a few pages of a book that would help us become lifelong learners (hoping to work through one book a month for ten months), and read a chapter of our Bibles (it just so happens that there are 260 chapters in the New Testament and almost exactly the same number of weekdays in a year). We printed out monthly charts that we could “check off” when we met the challenge for the day. And we left Saturday and Sunday to make up what we missed. 

At the start of the school year, we both struggled with 20 pushups. At the end of the school year, we could consistently do 100 pushups (sets of 25 four times a day), felt leaner and stronger, had some great discussions on what it means to be a godly man (looking for that theme in the books we read and especially in the New Testament), and grew in our relationship and in our faith.  

I asked Josiah what he learned over the course of the year and wasn’t surprised to hear him say: “I learned it was tough to keep our commitment. And I learned it was way easier when you pushed me to do it.” That’s what I learned too. 

Lesson #1: We need each other. “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up” (Ecclesiastes 4:9,10). 

There were many days that I really didn’t feel like doing any more push-ups. But I knew that as soon as he got home from school, Josiah was sure to ask, “How many push-ups have you done so far today, Dad?” And I didn’t want to let him down by saying, “Zero.” So I got to it and did a set or two. Likewise, there were plenty of days that Josiah didn’t want to read a chapter of a book on church history I had chosen. But he knew I was going to nag . . . er . . . encourage him when I found out he had skipped two days in a row. We had to encourage each other along the way.  

And that’s not just true of a “Man-up challenge.” It’s true in life. There are times that I need a brother in the faith to pull me aside and lovingly rebuke me and offer a word of encouragement. It is so hard to preach the law to yourself, perhaps even more difficult to preach the gospel to yourself. We need each other. We need to cultivate close friendships with other Christians who will hold us accountable, lovingly tell us when we’re doing something stupid, or encourage us to keep going when we’re ready to give up.  

Lesson #2: We need more than each other. “Let us consider how we may spur one another on toward love and good deeds, not give up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching” (Hebrews 10:24,25).  

As we made our challenge known to other men in the congregation, they too would hold us accountable in their own way. They wouldn’t nag us but would occasionally ask, “How’s the challenge going?” or “How many push-ups are you up to today?” or “How far into the New Testament have you made it?” This not only encouraged us to keep going, but it also encouraged them. Some joined us in reading their Bibles. Others tried the push-ups themselves. It became a bit contagious.  

But then, some of the men of the congregation got involved directly in our challenge. “Your son needs to learn how to change the oil in a car. I know you can’t do that, Pastor. So come over on Saturday. I’ll show you both how.” “I’ll teach you how to operate a chainsaw, Pastor, so you can teach your boys.” It takes a village to raise a child. And I am very thankful for the godly men in our church who taught my boys some life skills, but even more so, who modeled a humble and quiet confidence in God’s promises and a willingness to serve others in thanks.  

And this is true not just in a “Man-up challenge,” but also in life. God puts us together in communities, in the body of believers, where some are gifted with some skills and others have gifts in different areas. We all need one another. And what better place to find that community than in the church. Of course we need to go to church to hear the Word and receive the Sacrament. But we also need it to spur one another on and to encourage one another in our faith and in our life.  

Lesson #3: We need forgiveness. “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:32). 

We didn’t always do well. A day off of school, a busy week in Lent, or a week of tests would break the routine, and no push-ups or reading would be done. When we fell too far behind to catch up (400 push-ups is a lot to do on a Sunday afternoon!), we would declare a “Day of Jubilee” where all debts were canceled. We’d do a “reset” and start over on Monday, forgiving all the times we missed.  

We didn’t do the “Man-up challenge” perfectly, but when we failed, we owned it, we gave and received forgiveness, and we started all over again. And each time we reset, we did a little bit better than we did the last time. While it wasn’t a perfect run, we are both better—stronger mentally, physically, and spiritually—having made the attempt.  

Of course, this too is a lesson for life. We need forgiveness. Often. We need a regular reminder of what our Savior has done to win that forgiveness. But that forgiveness isn’t a license to wallow in our sin. It frees us to get back up and try again . . . and again . . . and again. And when we mess up—and we will—we go back to the cross to find forgiveness and the strength to give forgiveness. And that forgiveness drives us to try again to live for him with all that we are—body, mind, and spirit.  

Lesson #4: Celebrate the success! “The whole company that had returned from exile built temporary shelters and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great” (Nehemiah 8:17). 

When the challenge was over, Josiah and I hiked to the top of a mountain. At the top, even though we were already tired from the hike, we “manned up” and each did 100 more push-ups. We talked about the lessons that we learned during the “Man-up challenge,” the things we wanted to continue, the things we’d try to do better.  

At the top of the mountain, I then presented him with a set of printed “dog tags” that reminded him that he would always be loved—by me, but more important, by God. I gave him a copy of a book that I’d been editing over the course of the year—a book written by the godly men in his life—church members, uncles and grandparents, teachers, and strangers that he’d never met but who helped me to “man up.” They all shared their thoughts on what it means to be a Christian man and gave their advice to Josiah.  

We descended the mountain and continued the conversation over lunch to conclude our celebration. And with a sense of accomplishment, we gave thanks to God for helping us grow as men.  

We still have a lot of manning up to do—both of us. But we’re on the right track. And with God’s help, we’ll continue to grow stronger—mentally, physically, and spiritually—that we might better help others in thanks to God for all he’s done for us.  

To read a compilation of the advice Guenther received for his son, check out Man Up, Josiah! Advice on Being a Godly Man at amazon.com. 

Rob Guenther and his wife, Becky, are raising four boys. They recently moved from Kenai, Alaska, to New Ulm, Minnesota.  

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Author: Multiple Authors
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Light for our path: Rising to the East at the resurrection

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Where in the Bible do I find that we rise to the east at the resurrection? 

James F. Pope

Addressing your question provides an opportunity to look at cemetery layouts, worship spaces, and the Last Day. 

Rising to a direction 

There is no passage in the Bible that states definitively that the dead will rise to the east, but over the years Christians have used various Bible passages as a reason for burying the dead with an eastward orientation: facing the east. Matthew 24:27 is one of those passages. Jesus said about his appearance on the Last Day: “For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.” The thrust of Jesus’ words is that his visible return on the Last Day will be evident to all at once—like a flash of lightning. Other Bible passages with an eastward orientation include Genesis 2:8; Isaiah 63:1; Ezekiel 43:1,2; and, Zechariah 14:4. 

A fascinating and unusual variation is that sometimes pastors were buried facing west. Why the difference? The thinking was that the resurrected pastors would be in a position, literally, to minister to people around them.  

Christians have used the Bible passages cited—and others—for guidance in serving the dead and the living. The thought that the Lord will return visibly from the east led to church floorplans that positioned individuals, standing or sitting, facing eastward when they worshiped. The rising sun that lit up the stained-glass windows before their eyes reminded worshipers of the returning Son.  

Rising to a division 

Rather than emphasizing which direction will be the starting point of the Lord’s return on the Last Day, the Bible points our attention to the division of humanity that will take place on that day. Jesus said, “A time is coming when all who are in their graves will hear his voice and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned” (John 5:28,29).  

At death, when body and soul separate, judgment takes place, and souls go immediately to heaven or hell (Hebrews 9:27). On the Last Day, God will raise the bodies of all people and reunite bodies and souls. There will be a public proclamation of the private judgment that took place at people’s deaths, as well as a judgment of those who are alive on the earth on the Last Day (Matthew 25:31-46). Those with saving faith, evidenced by “doing good,” will “rise to live.” Those without saving faith, shown by “doing evil,” will “rise to be condemned.” The dead will be raised to go, body and soul, in different directions: to heaven or hell. 

A few years ago, I stood in Kensal Green Cemetery in London, England, marveling at a mausoleum. While the crypt had an aged and weathered look about it, the confident claim atop one of the walls was still very much legible: “I shall arise.” That statement applies to everyone who dies. God will raise all the dead on the Last Day. There is no question about that. The only questions are what will happen after that and where will people—body and soul—spend eternity. As Christians, what a blessing to know and believe God’s promise that we “will rise to live.” 

Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

James Pope also answers questions online at wels.net/questions. Submit your questions there or to [email protected].

 

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Author: James F. Pope
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Come, Lord Jesus, be our guest : Part 12

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Nourished by meals with the Messiah

Joel S. Heckendorf

The wedding supper of the Lamb (Revelation 19:1-9) 

“Everybody, up on your feet! Put your hands together and let’s hear a warm welcome for Mr. & Mrs. Joe Smith!” 

Ever hear a disc jockey say something similar at a wedding reception? Music is blaring. Hands are clapping. All stand in anticipation of the bride and groom’s entrance into the reception hall. It’s a festive occasion. 

As soon as you hear “Mr. & Mrs.”, you dance your way to the head table. There’s your mom and dad at the table in front of you. Tears of joy well up as you think about everything they did for you. Then you see Grandpa and Grandma, still in love after 54 years of marriage. You see your friends and your colleagues. You even see third-cousin Betty who crashed your wedding, and you’re glad she’s there. You take it all in, and all you can think is, Wow, I’m blessed. 

Blessed. What a rich word! There’s something about that word that is calming, humbling, joyful, and so many other emotions wrapped up in one. Blessed makes you ponder. Blessed makes you smile.  

But this is not your wedding supper. It’s THE wedding supper. The apostle John had a glimpse of the eternal wedding reception. His angelic host told him, “Write this: ‘Blessed are those who are invited to the wedding supper of the Lamb!’ ” (Revelation 19:9). 

But we are not sitting at the table of honor yet. Today, you and I stand at the door, ready to be introduced. We know some of the guests who are already inside. We’ve been waiting to see some of them for a very long time. The anticipation is building.  

But nothing happens. At least, not yet. And we begin to wonder: Can we go in? Are we fit to go in? Are we ready? As we sit in the hallway of this world, we worry about our unworthiness to be at the wedding supper of the Lamb.  

And it’s then that we catch a glimpse of ourselves in the mirror God put in the hallway for us. And we look stunning. “The wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear” (Revelation 19:7,8). Dressed in his perfection, our Savior, the Bridegroom, grabs us by the arm, and we go in to enjoy his supper. As we sit there, we look around. There’s Mom and Dad. Grandpa and Grandma. Friends. Colleagues. Betty. And more.  

And then we see him, the One who promised to love us forever. The One who loved us from eternity to eternity. We see the happiness beaming in his eye. And as we are about to enjoy our heavenly feast, we realize, Wow, we are blessed.  

And that’s why we pray, “Come, Lord Jesus. Come, and let us be your guest.” 

Food for thought 

  1. Say the word blessed out loud. List those things that make you feel blessed today.

    Answers will vary, likely to include blessings such as family, health, wealth, employment, faith, etc.

  2. Compare the previous list with what it will mean to be blessed when we’re in heaven.

    Likely, the list of heavenly blessings will be far more in depth than the earthly ones listed above. For example, Revelation 18 talks about the Fall of Babylon, i.e., the fall of the Church’s enemies. Or we could celebrate the sheer “multitude” (Revelation 19:1) celebrating in heaven. As we see the Church attacked on earth, how glorious it will be to see the many people that are there. 

  3. Prior to the vision of the heavenly wedding banquet in Revelation chapter 19, the apostle John sees many visions about the struggles facing the church on earth. Why?

    By seeing plagues, and wrath, and beasts, and much more, the victory of the Lamb becomes that much greater.It also offers great encouragement to us as we see the Church suffering today.How comforting to know that in the end Jesus wins.

Contributing editor Joel Heckendorf is pastor at Immanuel, Greenville, Wisconsin.

This is the final article in a 12-part series that looks at Jesus as a mealtime guest and how he blessed his fellow diners—and us—with his living presence. Find the article and answers online after Nov. 5 at wels.net/forwardinchrist.  

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Author: Joel S. Heckendorf
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Which nail to focus on?

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Reformation highlights two different sets of nails: those on the door of the Castle Church and those in the hands of a crucified criminal. 

Jay Selle 

The pounding of a nail five hundred years ago echoed the sound of change and reform. While completely unaware of the outcome of this simple gesture, Martin Luther’s fastening of the Ninety-five Theses to the Wittenberg Castle Church would forever change the world.  

We, as Lutherans, champion the monk as a revolutionary who brought Christianity back to the truth. Luther brought Christianity back to the gospel. Through his pounding of a nail, Luther brought Christianity’s focus back on the pounding of the nails. But while Martin Luther holds great significance to us this October, let us not forget the message Luther worked so hard to proclaim clearly. 

The nails at Calvary 

Well before Luther used his hammer, a Roman hammer was used to pierce flesh. The flesh was not of a common criminal but of an innocent man sent to death by the betrayal of a friend and the rejection of his people. The man had done nothing to deserve this torturous death, but the hand that pounded the nails in that man did.  

Do you know who pounded the nails into Jesus? It was you. It was me. Every sin we committed was a swing of the mallet, solidifying the Savior’s place on that cross.  

Luther understood his part in this and tortured himself in attempts to appease God. Luther suffered, with his guilty conscience of sin bearing down on his soul. However, while studying Scripture and looking for answers to his problem of sin, Luther came across Romans 1:17, “For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’ ”  

Understanding this verse was the link to solving Luther’s suffering. Our right standing with God is not created by our actions, but by Christ’s work. The hands that helped crucify Christ can do nothing to aid in salvation. Only the redeeming work of Christ can satisfy God’s holy demands. “It is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8,9). 

The nails at the Castle Church 

The pounding of nails was a gift that changed the world. This gift was all by God’s grace to atone for the sins of the world. The gift is free and it is complete; nothing else needs to be done. At the time Martin Luther wrote the Ninety-five Theses, the church was teaching salvation by works and money through indulgences. Through the Holy Spirit, Martin Luther was able to rediscover the truth of Jesus’ saving work. Martin Luther rightfully refocused the church on the cornerstone of Christ. 

Five hundred years ago, Christian’s failed to keep their eyes fixed solely on Christ. Martin Luther changed that. In October, we celebrate the return to grace set in motion by a lowly monk’s pounding of a nail.  

Let’s not lose focus of another point though. Martin Luther did not want the attention on himself, but instead on the inerrant Word that points to Christ crucified. Instead of championing Luther, let us champion Christ. Let us set our minds and hearts on the nails pounded into Christ’s hands and feet as he willingly suffered the pangs of hell for us. Let us focus on the marks of the nails that reveal our risen Lord and the completion of our salvation. 

Jay Selle is a member at First, Racine, Wisconsin. 

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Author: Jay Selle
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Hang on! God has a plan

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In spite of all our precautions and care, cancer unexpectedly intrudes. But we are always in God’s hands. 

Gerry Diersen 

Cancer is a word no one wants to hear. I was faithful in doing self-exams and making my yearly appointments. Then I discovered a lump above my right breast just a few months after a mammogram. I made a doctor’s appointment to check out the lump. In my heart, I was hoping it would be just be another benign spot, not cancer. Yet the unknown feeling and question needed an answer.  

Concerns and confessions 

When I told my doctor about finding a lump, he was concerned. Looking at him during his initial examination and seeing his facial expression, I realized, “This doesn’t look good.”  

His words confirmed my fears: “I am sorry, but you have breast cancer.” The news was heartbreaking. I heard the “C” word and did not want it to be me who was hearing it. It was like a black curtain going over my eyes. My life, as I knew it, was over.  

While sitting on the examination table with thoughts of my life changing, I commented to my doctor, “But God has a plan.” He turned around and said, “Yes, he does.” I had never talked to my doctor about God before. But on this day, my faith simply burst into a confession. I had turned to my faith in Christ for strength.  

I repeated that confession later with my team of cancer doctors. I wanted them to know it was because of my faith that I was not afraid of cancer. With God by my side, I was confident to face the future. I also found the Lord’s Prayer gave me comfort, especially the words, “Thy will be done.” I was in my heavenly Father’s loving arms.  

My journey turned out to be a two-year path of treatments, surgeries, a mastectomy, and an implant. In just five weeks the medical procedures changed me and gave me a different body. I prayed all the time. It was the only way I found comfort. Often I wondered where I would be without my faith.  

Chemotherapy 

In one of the first meetings with my oncologist, I soon realized how effective the chemo would be in the next 52 weeks. I asked about a dental appointment I had scheduled. The oncologist advised me to get dental cleaning done before the start of chemo because he did not want any bacteria going into my stomach while on chemo. This dental appointment proved to be a preventive session. My dentist gave me a prescription for toothpaste and mouthwash to guard my teeth from having undue work and problems after my chemo treatments.  

Before starting my cancer treatments, I contacted the American Cancer Society for helpful cosmetic suggestions. The American Cancer Society provided educational meetings to teach me how to care for skin during chemo treatment and going forward after cancer.  

As a first step, they inserted a port to administer the drugs. When I went for my first treatment, I was amazed at how many people were getting chemo along with me. Every chair was filled. At times even extra chairs were brought in to meet the needs for those getting chemo that day. I soon got to meet the patients sitting around me. We had the same schedules. The conversation was always the same: type of cancer, kind of chemo, and the schedule of treatments. God used me to tell other cancer patients that there is a loving God who gives strength and comfort.  

I learned that the drug I was using would cause me to lose my hair by the second treatment. I had my head shaved, because it was the only way I could control the first effects of cancer. Along with the loss of hair, I soon lost my eyebrows. I still can remember when I lost all my facial hairs and had one eye lash left. Then it was gone too.  

A friend who had gone through breast cancer before me was my support person. She had 52 scarves that she used during her cancer. She loaned them to me. I had every color of scarf imaginable as a covering for my bald head, and I wore them in different styles. Now my hair does not grow as fast as it did before cancer. Fewer haircuts are a blessing!  

The chemo drugs take control of one’s body. Every Monday was a three-and-a-half-hour injection followed by a week of pain relievers, tiredness, nausea, lack of appetite, and couch time. By the time Friday came around, I was feeling a bit better, but only to think that on Monday it would start over again.  

Changes 

While getting chemo, cancer patients notice the changes in their senses. Some vision loss means a person cannot see as well. Before cancer I wore reading glasses. Now I wear glasses all the time. My sense of smell became very sensitive and is that way today. Certain odors really affect me.  

“Chemo brain” was also a concern. Chemo brain is a common term used by cancer survivors to describe thinking and memory problems that occur after cancer treatment. Someone once said to me, “With all the time you have now, I suppose you are reading more.” Far from the truth! I would try to read one sentence, and I could not remember what I had just read. What a shock that was. It did get better after many months of being cancer free.  

Because I was in a weakened condition, my oncologist suggested I should be very careful during chemo to avoid any infections or diseases. I wore a mask and stayed at home from August to December, only leaving the house to get chemo.  

I was fortunate that neuropathy did not happen in all extremities. I did have neuropathy in both hands (my thumb, index finger, and middle finger). It bothers me to read a paper or a paperback book. Just touching the paper is a sensation to my nerves. My lips and tongue were also affected. It feels as if the local anesthetic is wearing off after a visit to the dentist. It’s more evident when I am tired. Fortunately, I do not have neuropathy in my feet, like many other cancer survivors. 

After the chemo was complete, I still had one more step on my journey. Based on lab results and tests, radiation followed chemo. The radiation treatment started three weeks after chemo ended and was five days a week for six weeks. One bit of advice my radiologist gave me was to put a leaf of cabbage on my breast after radiation. The leaf of cabbage pulls the heat from the breast, and when the leaf withers it should be replaced. 

Comfort 

Cancer brought me to my knees in all the aspects of my treatments. I found comfort in knowing God was always right beside me. By God’s grace, I have been cancer free for over seven years. Every night before I close my eyes, I thank God for another day of grace.  

Gerry Diersen is a member at St. Peter, Appleton, Wisconsin. 

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Author: Gerry Diersen
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
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Tradition

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Andrew C. Schroer 

I recently read that the standard U.S. railroad track is 4 feet, 8.5 inches wide. That’s a rather odd measurement, don’t you think? Why build railroad tracks that width? 

The answer is simple. Immigrants from England designed our railroads, and that’s the width they used in England. 

But why did they use that width in England? It turns out that the people who built the railroads in England were also the ones who earlier had built the tramways. That’s the width they used. 

Why did the tramway builders use that width? Because the people who built the tramways were also the ones who built the wagons and that is the width they used. 

Why did the wagon builders use that width? Because that was the width of the wagon ruts already worn into the roadways of England. 

And why were the wagon ruts that width? The ruts in the roads were first made by Roman chariots when Rome ruled England more than 1,500 years ago. The distance between wheels on an ancient Roman chariot was exactly 4 feet, 8.5 inches. 

So why are our railroad tracks 4 feet, 8.5 inches wide? Blame it on the Romans. 

Why do you do what you do at your church? Sometimes it is because God clearly says in his Word that is the way it should be done. When God reveals his will, we comply. Period.  

But like the width of our railroad tracks, we often don’t even know why we do what we do in our churches. We’ve just always done it that way. It’s tradition. 

Don’t get me wrong. Tradition can be a good thing. Often it is based on centuries of wisdom and experience. Traditions have stood the test of time for a reason. They should not be changed lightly. 

Yet we often treat traditions as divine directives. We cling to them. We cherish them. We get angry when anyone suggests we change them. 

Change can be scary. 

Sometimes, though, change is necessary. “We’ve always done it that way” is never a good argument to keep doing something. The way we’ve always done things may not be the best or wisest way. 

As time passes, the opportunities, gifts, and challenges God gives each church change. The way your church operates today may have been the best way to serve God 50 years ago, but it may not be today. 

Churches often get stuck in ruts exactly 4 feet, 8.5 inches wide when they don’t take the time to periodically ask: Why are we doing what we are doing? Should we adjust what we are doing to serve God and others better and more efficiently? 

The answers to those questions aren’t always easy. Wisdom and love dictate that we don’t fall into the ditch on either side of the road. On one side of the road, we despise tradition and changing things simply for the sake of change. We shouldn’t quickly cast aside the wisdom of time-tested traditions and the feelings of those who cherish them. But on the other side, the ditch is just as dangerous—blindly clinging to traditions and refusing to evaluate honestly what we are doing and to consider new ideas. 

It is healthy for Christians to evaluate the ministry of their churches periodically so they can serve God and others to the best of their ability and to his glory. Every Christian congregation needs voices that lovingly and humbly ask, “Why are we doing what we are doing?”  

Could you be that voice in your church? 

Contributing editor Andrew Schroer is pastor at Redeemer, Edna, Texas. 

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Author: Andrew C. Schroer
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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A tragic inconsistency

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Mark G. Schroeder

People around the world were transfixed by the drama taking place in Thailand. A boys’ soccer team and their coach were trapped in a cave after monsoon rains filled the cave and cut off their route of escape. The rescue effort and the attention it received were a testimony to how much people value human lives. 

A storm was brewing in the hills around Branson, Missouri, the vacation destination of thousands of people each year. The captain of a tour boat decided to head out onto the lake despite the dark clouds and lightning in the vicinity. Sadly, the winds and waves caused the boat to capsize, its fixed windows trapping people inside the sinking vessel. Seventeen people lost their lives, but what received the most attention was the fact that nine members of one family, most of them children, were among the victims. There was genuine grief over the loss of life, a grief more deeply felt because of the loss of young children. 

Another school shooting is the focus of breaking news reports and round-the-clock coverage for days. The loss of young life shocks a nation, because all agree that human life is precious.  

The desire to save and preserve human life is seen every day in the field of medicine, as new drugs, medical devices and technology, and treatment procedures are developed. Due to advances in medical research and the dedicated efforts of scientists and medical personnel, lives are saved. 

Why do we care so much about the dramatic rescue in a cave on the other side of the world? Why do we grieve so sincerely when nine family members lose their lives in a boat accident or students are gunned down in their classrooms? Why do even unbelievers marvel with gratitude when even one life is preserved and extended by medical treatment? It’s because our society still claims to recognize the value of human life. 

But then comes the tragic inconsistency. Many of the same people who held their breath for the rescue of the boys in the cave are people who have carried signs in demonstrations advocating a woman’s “right to choose.” Many who mourned the loss of children in a boating accident or in school shootings do not shed a single tear for the millions of children whose lives have been ended before they drew their first breath. In the same building where life-saving surgery is performed, “procedures” are taking place that abort unborn children. Even many Christian churches that claim to be advocates for the poor and the defenseless in our society have absolutely no problem defending a person’s right to end the life of the most defenseless of all. 

Sad to say, legalized abortion has been with us for decades. We dare never allow ourselves to become numb to the number of lives lost and to reduce them to little more than statistics. Nor should we be content as Christians to do nothing. Rather, we need to pray for God’s help in preventing our attitudes and beliefs to be shaped by a society that sees some lives as more valuable than others. It goes without saying that we will want to do all we can to protect life by exercising our rights and responsibilities as citizens. But, most of all, we will recognize that people’s tragic inconsistency can be cured only as they are transformed by the powerful gospel of Jesus Christ. It’s that message that God has entrusted to us to proclaim in our congregations and to share individually with our friends and neighbors.  

Mark Schroeder is president of WELS.

 

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Author: Mark G. Schroeder
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
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Heart to heart: Parent conversations: How can we help our daughters develop into strong women of faith?

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How can we help our daughters develop into strong women of faith?

I have a strong-willed daughter. (No jokes about apples and how far they fall from the tree.) My prayer is that she’ll grow into a strong woman of faith. I want her to have a close relationship with her Savior, a solid foundation for a life of service. How can I help her get there? 

I’m thankful for the strong women of faith who wrote this month’s articles. They have given me much to ponder and pray about. May the same be true for you.  

Nicole Balza

My oldest daughter recently took her driving test for the state of Arizona. She passed the written test without breaking a sweat, but it took nearly a year of behind-the-wheel practice for her to get comfortable driving in Phoenix traffic. In that time, she observed my driving with new interest, noting my safe driving methods or vociferously pointing out my lack thereof. It seems that she picked up more from watching me than from hours of online study. More is caught than taught. What do you want your daughters to “catch” from you regarding faith?  

Let them catch you studying the Word. From a young age, I remember waking up and finding my mom in her cozy robe on the loveseat. She would have a cup of coffee in her hand, a sweet smile on her face, and an open Bible on her lap. No matter what happened the night before, she would hug me and tell me she loved me. With those simple, consistent acts, my mom modeled that God’s mercies are new every morning and his Word is worthy of pursuit.  

Now that we live two thousand miles apart, my mom and I stay connected through YouVersion. I no longer wake up to her hugs but to notifications that she’s commented on the Bible plan we’re doing together. She lets me see her wrestling with God and submitting to his Word as the final authority. I’ve continued this practice with my own girls. When they comment on the plans we do together, I am amazed by their spiritual insight, their humor, and the emojis my youngest has picked out to go with the day’s reading.  

Let them catch you talking with God. Paul tells us in 1 Thessalonians 5:17, “Pray continually.” However we define “continually,” it’s probably more than before we eat and go to bed. Try this: For one day, take every praise, question, or worry and say it out loud. From gratitude for finding a lost backpack to how we should spend our free time to what we saw in the news that disturbed us—let’s model that we don’t know all the answers, but we know the One who does.  

Let them catch you dancing in your role as a woman. American society paints a bleak picture of womanhood: cheap, self-promoting, flesh-serving, male-bashing, and harsh. God has a better way. When our girls catch us respecting our husbands, biting our tongues rather than speaking a dishonoring word, and joyfully sacrificing our “rights” in order to serve others, something clicks in their spirits. This is how their Father designed them to be. Freed from the tyranny of serving themselves, they can dance before the King as his dearly loved daughters. 

As I finish writing this article, two of my little girls are snuggled beside me on the couch. They’re catching me in my pajamas as I take the time to pass on to others what God is teaching me. I am not a perfect role model. Too often I am inconsistent and unintentional. But that’s when they catch me going back to God’s grace.  

Liz Schroeder and her husband, John, live in Phoenix, Arizona, with their five kids. They serve as lay leaders at CrossWalk Church.  

Honestly, I think we do a pretty good job raising strong, godly women. When I look at the young women my kids bring home and the young women where I work, I’m impressed. 

First, by their fearless faith. These young women aren’t afraid to say the name of Jesus in the grocery store. They form small-group Bible studies. They share their faith in Ecuador and China. They study theology in college. They tattoo Scripture on their wrists or ankles. And they look forward to singing “Jesus Loves Me” with their children someday—if God so blesses.  

I’m also impressed by their stewardship. From early on, they’re serious about developing the talents God gave them. They organize community volunteer efforts, say no to the party the night before the ACT, and box out like a boss on the basketball court. They go get their PhDs so they’re even better equipped to serve. They know some women want to be CEOs and some want to stay home with eight babies, and it’s all good. Their only desire is to spend and be spent for their Lord.  

I’m impressed by their character too. They know mercy trumps mascara every time, and real beauty isn’t found in having “Princess” printed on their behinds but in proudly wearing the crown of Christ. They’ve resisted bullies and survived #MeToo experiences. Their eyes pan each new room, looking for people who need a kind word, a cup of coffee, or an ear for a story others aren’t willing to hear. They’re humble. They’re gentle. They’re dedicated.  

The real question is not “How can we raise strong, godly women?” We’re doing it. The real question is “What do we do with them next?” 

Do we let them use the gifts they’ve so faithfully developed? Do we allow them to share their God-given wisdom? Do we let them take their various places in the body of Christ? 

Or are we a little afraid of them? Does the word strong make us nervous when it comes to the female half of God’s church? Do we inadvertently send the (erroneous) message that in the body of Christ, God wants each woman to be a hand—someone who works hard and then hides herself in a pocket?  

A while ago, I hired a student writer who’s smart, hard-working, and creative. As we talked, she had an interesting habit. At the end of each sentence, she raised her voice, as if to ask a question. I encouraged her not to do that. I told her God gave her that intelligence and that voice. I told her God didn’t give us a spirit of timidity but of love and power and self-discipline. I told her the world and the church don’t want her shushed. They want to hear what she has to say. 

Help prove me right. Listen to your daughters. Encourage them. Acknowledge them as the Priscillas, Phoebes, and Eunices of our day. Remind them of their Savior’s love. Then stand back and watch how he blesses the service of these young women.  

Laurie Gauger-Hested and her husband, Michael, have a blended family that includes her two 20-somethings and his teenage son.  

When my father caught wind of my plan to “witness” to our neighbors, he sat me down for a discussion. He was happy to hear that I wanted to witness my faith, but he wanted me to examine my methods. As earnest as only an eight-year-old pastor’s daughter can be, I had launched into a listing of errors in Catholic dogma. My father gently but sternly informed me that this was not witnessing; rather, it was arguing. He in no way wished to squash my desire to share the Word, but he wanted to direct my thoughts and words toward a more loving sharing of my faith. How wise of God to put this headstrong girl into a faith-filled, Bible-based, evangelism-minded family.  

My own strong-willed daughters are strong women of faith and starting to raise daughters of their own. Looking back, I have come face-to-face with an undeniable conclusion. I did little. God did much. 

God gifted me with a Christian husband who entered the ministry as our children were starting school. Not all WELS churches have schools, but at each church we served, we had one. Even in our first small parish on the East Coast, our children attended a WELS one-room school. The amazing woman of faith who taught our children there has continued to be an example to our children and now our grandchildren.  

Our daughters have had some incredible role models in each church we attended. They noticed some; we noticed others. We talked about them. They were living textbooks. In one large urban congregation, there were a number of single mothers. They were charged with the religious education in their homes. It was truly humbling to see the sacrificial efforts they made to ensure their children knew their Savior. 

If you don’t have a Lutheran elementary school, take advantage of what your congregation does have to offer. Supplement religious education with age-appropriate materials available through Northwestern Publishing House. Take time to emphasize the many women of faith in the Bible. Point out the Marys, Marthas, and Hannahs in your own congregation.  

Give your daughter the tools to lovingly defend her faith. Have conversations about controversial and uncomfortable topics and apply God’s Word to them. Help your daughter stand strong in the face of today’s moral ambiguity. Sometimes God’s Word is very clear on a topic. On others it may be a matter of opinion, taste, or even tradition. Try to discern which is which and pick your battles accordingly. When you raise strong women of faith, they may very well have strong opinions. Exercise caution when you find yourself on the other side of the fence in matters of adiaphora, that is, things not directed by Scripture. 

The most important thing I can recommend is prayer. I have had many conversations with God about the trials peculiar to girls and women in our society. My prayer is that we encourage the women around us in faith so that they might lift each other up. I have seen this trait carried on with my daughters as they make applications of their faith in their daily lives. They are strong supporters of other women and their walks with God. We women need to do this for each other and our daughters. 

Mary Clemons lives in Los Angeles, California, with her husband, Sam. They have three children and seven grandchildren.  

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Author: Multiple Authors
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Teen Talk: Jesus is in our hearts

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Jesus gives us strength and hope when we face difficulties. 

Emily Ciha 

What do you think about when you hear the word worry? We as sinful human beings can be worried about so many things—food, clothing, shelter, sickness, wars, natural disasters, and death.  

Ultimately, when people hear the word death their mind focuses on sadness, but we as Christians know that we don’t have to be sad when we speak about death because of what Jesus has done for us.  

In the short time of knowing my grandpa, he taught me many important lessons about life. He was a Lutheran teacher in Arizona for most of his life. In the summer of 2007, he was diagnosed with a heart condition that required a heart transplant. When my cousin found out that our grandpa was going to get a new heart, she asked, “Is Jesus going to be in grandpa’s new heart?”  

Before he went into surgery, Grandpa said he was in a win-win situation. If he died he would be in heaven with Jesus. If he lived he could continue to tell others about Jesus. The Lord brought him through the transplant.  

Then in the summer of 2013, my grandma and grandpa planned a family reunion in South Dakota. About a month before we went on our trip, my grandpa was diagnosed with cancer. It was important to him that we continue with our plans. We saw Mt. Rushmore, played games in our cabins when it rained, and took a lot of pictures together. Most important, we had devotions and prayed together.  

Saying good-bye was the hardest part of the trip because we didn’t know what the future held for everyone, especially my grandpa. We didn’t know if this was the last time we would see my grandpa or if he would live another five months and we would see him at Christmas. But what we as a Christian family knew was that God would be with each and every one of us and that he would protect and provide for our needs. We knew that if God decided to take my grandpa’s life, God would bring Grandpa to his eternal home in heaven.  

On Oct. 12, 2013, God in his wisdom took my grandpa home to heaven. 

Although there is sadness, we know that we can have joy in our hearts because my grandpa isn’t suffering anymore. He is in heaven with Jesus, where there is no suffering, mourning, or pain.  

Even though my grandpa had a lot of hardships in his life, he knew Jesus was always in his heart. He did not get through the hardships on his own. God was with him every step of the way, guiding him and protecting him.  

We have the hope of eternal life in heaven with Jesus forever, not because of what we do but because of what he has done for us.  

“Let us fix our eyes on Jesus the author and perfecter of our faith who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2 NIV84). That is my confirmation passage, and it brings me comfort and joy to know that I can look to Jesus my Savior for help when I need it.  

Even though we have troubles and worry about things in our life, Christians have the joy of knowing that Jesus is in our hearts.  

Emily Ciha, a junior at Manitowoc Lutheran High School, Manitowoc, Wisconsin, is a member at St. John, Manitowoc.  

 

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Author: Emily Ciha
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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A step toward future ministry: Part 2

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Jesus says the harvest is plentiful but the workers are few.  

John A. Braun 

Some congregations grow weary of calling a new pastor. Today congregations call multiple times over months and, in some cases, even years. Schools scramble to find teachers to fill classrooms even after new graduates are assigned. Most of us have some personal experience or knowledge of the shortage of pastors and teachers. 

Ross Stelljes has been recruiting young men and women for the public ministry for 11 years. He was an admission counselor for Martin Luther College (MLC), New Ulm, Minn., until he accepted a call to serve as professor of theology at MLC earlier this summer. Before he stepped into the classroom, I asked him to share his thoughts about recruiting future pastors and teachers. 

Insights from a recruiter 

You won’t get an argument from him about the need for more pastors and teachers.  He says, “What Jesus said still applies today: ‘The harvest is plentiful but the workers are few.’ Besides that, right now in WELS we certainly have a shortage of both pastors and teachers, and this at a time when our Lord seems to be opening all kinds of new and amazing doors for our church body to share Christ with the world.” 

Stelljes shared his recruiting responsibility with three other full-time counselors. They answer questions about academic majors, financial aid, transferring to other schools if ministry is not what a student wants, dorm life, and sports. He says, “One think that I think is on a lot of people’s minds but only a few blurt it out is: What if I feel so sinful or unworthy?” We need to confess that no called worker is worthy except by the grace and forgiveness of Christ. 

In all those questions, he notes, “The great majority come [to MLC] because, at least to some extent, the Holy Spirit has created in their hearts a love for their Savior and his Word, and a desire to serve.” Over the years he has observed that many start at MLC who are “by no means convinced that this is for sure where they belong. But at least they’re willing to give is a try. And it’s exciting to see where that leads many of our students!” Stelljes notes, “Our retention rate is around 90 percent, which is quite strong compared to other colleges and universities.”  

What changes them to stay and pursue ministry? Says Stelljes, “Their attitudes are changed. Daily chapel opportunities, the religion classes, having all classes taught from a Christ-centered worldview, learning in this environment . . . is like a ‘ministry slow cooker.’ The Holy Spirit uses all these things to grab hold of students’ hearts and change them. The ministry bug bites them, and they grow in their ministry mindset. More and more they treasure what Christ as done for them, that he came not to be served but to serve, and more and more they want to follow his loving lead.”  

Why do they take that first step to come? After 11 years of talking with students, Stelljes observes, “There are all kinds of motivating factors, some more sanctified than others. Some come because they recognize how the Lord has influenced them through their called workers and they want to influence others in the same way. I often hear statements like this: ‘I want to help people just as my pastor helped me.’ ‘My fifth grade teacher made learning exciting; I want to be like her.’ ‘My principal inspired me to want to be a leader like that.’ A lot of them come because they were encouraged to think about it by the people in their lives whom they respect: parents, grandparents, members of their congregation, pastors, or teachers. Some come because they have no idea what vocation to pursue, but they can at least start in a solid, Christian environment. Some come because they want to keep playing football or another sport. Some come in hopes of finding a spouse who shares the same faith. I’m sure I haven’t exhausted the list!” 

He continues, “A difficult part for me is helping some students see that their perceived barriers are just that: perceived. For instance, public speaking is probably the most common barrier I hear young men bring up when I ask them what they think about becoming a pastor. And I can relate, because that was definitely fear #1 on my long list when I was their age. But I tell them I’m like the poster child example of someone who, through training and experience, has grown to actually like public speaking. Still, I often find it difficult to convince some that this is a perceived barrier that they too can likely overcome.” 

Stelljes says some of the most interesting interviews are with students who have suffered serious tragedy, hardship, or loss. “They usually seemed a little more mature in their faith and appreciative of what a solid rock they have in Christ and his Word. And every one of them strongly agreed when I asked them if, in hindsight, they could see how even through those hardships God had brought them blessings.” 

And the most rewarding? “Some of the most rewarding ones were the students who came in to inform me that they had decided on MLC and ministerial training even though they had been offered huge scholarships to go elsewhere. For instance, one young man turned down a scholarship with full tuition and housing to pursue pastoral studies at MLC. What a powerful statement he made to his fellow classmates and to all of us: That it’s not all about money; it’s about how you feel you can best serve.” 

What can FIC readers do?  

Stelljes reminds us all, “Jesus said, ‘Ask the Lord of the harvest, therefore, to send out workers into his harvest field’ (Matthew 9:38). So, pray for more workers. Also, remember that you are all recruiters for public ministry. Never underestimate the impact you can have by simply pulling a young person aside who you think has the gifts and telling him that and encouraging him to give public ministry some thought. Also, remember that our young people see the respect you show toward the office of the public ministry, which leaves an impression on them.” 

Recruiting the next generation to be pastors and teachers is important. Says Stelljes, “Our Savior’s words still ring true today: ‘The harvest is plentiful but the workers are few’ (Matthew 9:37). Jesus told us to pray that he send out more workers (v. 38). And he normally uses people like you and me as agents in carrying out this recruiting work.” 

Jesus spoke those words when he saw the crowds “harassed and helpless, like sheep without a shepherd” (v. 36). What do we see? Congregations and schools in need of more pastors and teachers to preach, to teach, to lead, to comfort, and to encourage. We see young men and women who have the talent to do the work. Encourage them. One way may be to share this article with that young man or woman you think could be tomorrow’s pastor or teacher.  

“Remember that you are all recruiters for public ministry.”  

John A. Braun is the executive editor of Forward in Christ and a former college recruiter.

Student quotes from this article originally appeared in KnightWatch, MLC’s recruitment magazine for high school students. Thanks to Laurie Gauger-Hested for gathering and providing the information. Learn more about MLC at mlc-wels.edu. 

This is the last article in a two-part series on encouraging young men and women to consider the public ministry. 

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Author: John A. Braun
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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A better way

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John A. Braun

Sensitivity and consideration for another’s point of view have taken a back seat. They are rendered powerless by strong emotion, shouting, and personal attacks. Expressing an opinion on social media sometimes invites vicious personal attacks or even threats of violence. It’s guerilla warfare in most relationships that often waits for the “gotcha” moment and then pounces with malicious bitterness.  

Even a mention of Jesus’ words, “Love your neighbor as yourself” (Matthew 22:39), holds little force. One might see a slight nod of agreement, but the volume of conflicting voices does not diminish. And besides, so it is said, such ancient wisdom is just that— ancient—and it flows from an old-fashioned and outmoded Christian morality.  

Those who object to such morality demonize, marginalize, and even violently oppose other viewpoints. I suppose we shouldn’t be surprised. These things happened to Jesus while he was here on earth. Demonized? “It is only by . . . the prince of demons, that this fellow drives out demons” (Matthew 12:24). Marginalized? How many times did the leaders of the Jews challenge his words? And finally they plotted to kill him. They concluded, “It is better for you that one man die for the people than that the whole nation perish” (John 11:50). 

The attitudes of conflict and anger stretch beyond conversation. Domestic violence and sexual abuse persist in spite of all the voices condemning both. A man shoots another because of a disagreement over a parking place. Another throws flares out a car window, starting a fire that destroys homes and lives. Still another shoots a police officer because he won’t return to prison after breaking his parole. Drive-by shootings kill children and adults not involved in the conflict. Mothers abandon their children for sex, drugs, or gambling.  

God has a clear indictment: the Ten Commandments. In order to live together in a community with others, each of us should respect life, authority, marriage and sex, the property of others, and the good name of others. These are God’s directions for loving others.  

There’s more to it, of course. Jesus also gave us the First Commandment, “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37,38). For us, the second command to love others simply flows out of our faith in a God who has purchased and won us through the perfect suffering and death of his Son. But for some, personal opinion and agendas trump those principles. Their priority is what is right for them and not what is right for us all together under the care of our heavenly Father.  

We live in a society that has marginalized and demonized our message—not only the message of God’s grace in Christ but also the message that flows from that grace: love for others. We have all experienced the temptation to join the shrill voices on one side or the other. At times we have found it easier—at least according to our sinful nature—to yield to anger and frustration in order to retaliate or make our point. 

Jesus asks us to enthrone two principles in our hearts: “Love the Lord your God with all your heart. . . . Love your neighbor as yourself” (Matthew 22:37-39). I don’t think that either commandment has grown old-fashioned or obsolete.  

Because we understand them, we listen when he directs, “Everyone should be quick to listen, slow to speak and slow to become angry” (James 1:19). It may be difficult to follow his directions, “In humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Philippians 2:3,4). But consider Jesus before the high priest or Pilate. He showed us how.  

John Braun is executive editor of the Forward in Christ magazine.

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Author: John A. Braun
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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From faith comes love

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We are saved by God’s grace through faith and are his handiwork to do good works. 

James A. Mattek 

Members of the church hadn’t seen her in weeks. Had something happened? Mary was elderly and would have been embarrassed by everyone’s concern. She also would have blushed if anyone dared to mention her reputation in their small town. People talked about Mary . . . always in glowing terms. “She’s always smiling and positive.” “Mary cares so much about others” “She’s so faithful”—to mention a few. Now, it seemed to everyone that something wasn’t right. Mary wouldn’t answer the door or pick up the phone. What was going on? 

Mary would, however, read her mail. One letter in particular caught her attention. It was from her church. It contained a one-sentence request: Dear Mary, could you bake a pie for me? Your pastor. 

Unless you knew Mary, that request would sound strange. You see, in that town, Mary had a nickname. When someone referred to “the pie lady,” they were always talking about Mary . . . again, in glowing terms. Mary baked great pies—and a lot of them. 

And she gave them all away. If a young couple brought a new baby home from the hospital, they could expect “the pie lady” to show up at their front door with a smile, a freshly baked pie, and a note. When there was a death, the family could expect to see Mary with a pie and a note. If she got wind that someone’s child was about to be deployed overseas, Mary would bake a pie and prepare the note. The pie filling varied, but the message in the note did not. It remained the same, pie after pie. When asked why she did it, she would say: “I just want to. Somehow it seems to complete me.” 

But now, it all stopped.  

A week after mailing the request to Mary, the pastor’s doorbell rang. It was Mary, smiling. She was holding a pie and a note. She came in. The pastor carried the pie to the kitchen and returned with the note. They sat down. 

Three months earlier, the pastor had officiated at her husband’s funeral. Harold and Mary had been wed for nearly 65 years. That day the large church was standing room only. Many in attendance were nonmembers. Many knew Mary’s husband. All knew Mary. Many had once been on the receiving end of her Christian kindness.  

“Let me guess,” the pastor began as he opened the note, “my bet is that it’s Ephesians 2:8,9.” He knew he would be right—that was the unchanging message that always arrived with every pie. With a smile he read from her note: “For it is by grace you have been saved, through faith—and this not from yourselves, it is a gift of God, not by works—so that no one can boast.”  

These words are cherished by every Bible-believing Lutheran. It’s part of the unchanging note from our Savior-God. Because of the life and death of Jesus, we are saved . . . period. It’s all about God’s amazing grace, his undeserved love for us. And God’s Spirit birthed and burned this heavenly love in our hearts “un-asked, un-forced, un-earned” (Christian Worship 54:4). These truths are celebrated in this Reformation season.  

Of course, there’s more to being a Lutheran Christian. Mary and her pastor talked about the scriptural gem in her note, about Harold’s custom-made heavenly home, about Mary’s loss and Harold’s gain. They also talked about Mary’s purpose and ministry. The pastor leaned in and said tenderly: “Mary, our Lord will take you when it’s time. I know you as a Christian woman who lets her light of faith shine. Just keep doing that.” There were tears—tears of thanks and renewed purpose. She thanked her pastor for requesting a pie. And Mary fired up her oven and resumed her ministry.  

Lutherans are certain of grace and heaven. The familiar passage Mary lovingly confessed from Ephesians goes on to remind us, “We are God’s handiwork, created in Christ Jesus to do good works” (v. 10). God saved us to show love for others. Do you specialize in pie-baking? Maybe not. But each of us knows someone who is lonely, friendless, hurting, or scared. How about a phone call, e-mail, handwritten letter, or visit? How about a smile? 

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). You may discover that what you do for others simply completes you.  

James Mattek, director of ministry at WLCFS–Christian Family Solutions, is a member at Trinity, Watertown, Wisconsin.  

Some thoughts from Martin Luther 

Saved by works or by grace? Luther taught what the Bible taught: “By grace you have been saved” (Ephesians 2:5). Works don’t earn heaven. But what about following the Ten Commandments and doing good works? Luther again taught what the Bible taught: Christians do good works not to earn their way to heaven but to show love for God and for their neighbors.  

Here are some quotes from Luther’s Freedom of a Christian and Treatise on Good Works to help us understand the relationship between grace and works. 

“Our faith in Christ does not free us from works but from false opinions concerning works, that is, from the foolish presumption that justification is acquired by works” (Luther’s Works [LW], Vol. 31, pp. 372,373). 

“Behold, from faith thus flow forth love and joy in the Lord, and from love a joyful, willing and free mind that serves one’s neighbor willingly and takes no account of gratitude or ingratitude, of praise or blame, of gain or loss” (LW, Vol. 31, p. 367). 

“The works themselves do not justify [a person] before God, but [the Christian] does the works out of spontaneous love in obedience to God and considers nothing except the approval of God, whom he would most scrupulously obey in all things” (LW, Vol. 31, p. 359). 

“A [Christian] living in this faith has no need of a teacher of good works, but he does whatever the occasion calls for. . . . Thus a Christian . . . who lives in this confidence toward God knows all things, can do all things, ventures everything that needs to be done, and does everything gladly and willingly, not that he may gather merits and good works, but because it is a pleasure for him to please God in doing these things.  He simply serves God with no thought of reward, content that his service pleases God” (LW, Vol. 44, pp. 26,27). 

“Therefore [a Christian] should be guided in all his works by this thought and contemplate this one thing alone, that he may serve and benefit others in all that he does, considering nothing except the need and the advantage of his neighbor…Here faith is truly active through love, that is, it finds expression in works of the freest service, cheerfully and lovingly done, with which a man willingly serves another without hope of reward; and for himself he is satisfied with the fullness and wealth of his faith” (LW, Vol. 31, p. 365). 

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Author: James A. Mattek
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Evangelism lessons from the Savior: Part 4

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The Samaritan woman shares the gospel with others.  

Donn G. Dobberstein

She had long, flaming-red hair matching the lipstick she wore—dead giveaways of her Irish roots. She stuck out from the normal crowd: tall, equal to my height due to the extra-high heels on her feet. Every Sunday, she dressed to the hilt. Combined with a warm extrovert-personality bred from a southern Appalachian upbringing in the foothills of Tennessee, conversation with her was never lacking or boring. She spoke as if every word ought to be in capital letters and every sentence punctuated with an exclamation mark! Unafraid to say what was on her mind, she would tell you exactly as she saw things. “You don’t lie to people,” she was taught growing up.  

When she heard something in the sermon she liked from the church pew, her cultural instinct kicked in: “Mm mm! Oh! Amen!” she would say out loud. What a stark contrast to midwestern sensibilities. I was strangely fascinated by someone doing the exact opposite of what most of us were told to do growing up, “Be quiet in church.”  

Roxanne couldn’t be quiet, but she wasn’t doing it for show. Nor was it contrived. She heard the gospel, and it affected her. She just had to say something!  

She caught on to people looking at her. She came out of church and whispered to me, “Pastor, I don’t think people here have seen the likes of me before. . . . You probably want less now, don’tcha?”  

Changed by Jesus 

Have you ever known someone with a reputation for being a bit over the top? I don’t know the personality of the Samaritan woman in John chapter 4, but from the little we know of her scandalous life, it caused people to rubberneck and stare as if slowly driving by the scene of a stalled vehicle alongside the road. She already paid dearly for it with ruined relationships and a tarnished reputation. She quietly melted into seclusion. 

Then she met someone beautiful at the well. He pulled her out of societal obscurity and onto the enduring pages of Scripture where we meet her to this day. He tantalized her with living water to quench her thirsting soul and revealed her sin-scarred, mis-lived life. As the two of them talked, the conversation changed from casual to spiritual and from water to Word.  

Something else changed: “Then, leaving her water jar, the woman went back to the town and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Messiah?’ ” (John 4:28,29). 

Jesus changed her! Can you see the changes? 

She arrived with an empty water pot and an equally empty heart. She left without her water pot (John 4:28) but with a heart so filled that it became a vessel overflowing with a message that could quench more thirsty souls!  

She arrived during an off-hour, probably to avoid cold stares and judgmental looks of her townspeople. Yet returning to town, the townspeople were the very ones she eagerly sought out! Why? Jesus changed her priorities. Hope replaced hopelessness. A desire to love supplanted any grudge she might have harbored. People became her priority. She was given something precious. She now wanted to give it to them.  

She arrived with a life she wanted to hide. She left with her past life as the perfect lead for sharing God’s grace: “Come, see a man who told me everything I ever did.”  

She arrived hesitant to speak to Jesus. She returned emboldened, passionate, and with purpose. “Come, see,” she simply told others.  

Compelled to speak 

When you see something beautiful, you want others to see it too! Jesus was the beautiful hero of her story. “Come, see!” she declared. These simple, yet powerful words piqued the curiosity of more people.  

They came. They saw. The Samaritan woman’s excited, passionate testimony (4:39) led them back to the well to find the one whom she had found. They returned and said to her, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world” (4:42)  

That’s evangelism.  

It’s simply sharing the One who has changed your life. The Savior’s love compels us to speak and to share the gospel with others with the boldness, passion, and purpose of the Samaritan woman. It didn’t matter what she had done or how others had treated her in the past. All she knew was a man who showed her genuine love and caring. Jesus was the hero of her story. His love softened her heart so completely that she had to share the One who changed her.  

It’s fascinating to note the people God uses to share. The Samaritan townspeople had a socially-outcast woman invite them. Red-haired Roxanne was invited by a quiet, reserved believer on the day of his adult confirmation. The kingdom came into his heart, so he shared it with her. Roxanne loved it. She invited two of her friends to join her.  

Roxanne said, “Pastor, I don’t think people have seen the likes of me.” But Jesus has seen the likes of the Samaritan woman, and he’s seen the likes of Roxanne and all of us! That’s why he wants all to be saved and to come to the knowledge of the truth!  

Return. Repent. Rejoice.  

Why is it so easy for us to lose our passion for sharing the good news of Jesus? With that loss of passion, why are we tempted to share the gospel less and less? And what can we do about it?  

Return to the well with Jesus. Keep drinking the same living water the Samaritan woman found there: Jesus and his love. 

Repent daily of the mistakes and flaws in your life. How desperate is our need for him! 

Rejoice to hear again and again of the peace of forgiveness found in the One who knows everything about you. He’s changed you! “If anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17). 

The one changed by Jesus becomes the one who shares Jesus. The gospel of salvation through the crucified and risen Christ is incredibly personal. But it never was meant to remain private. It is to be shared publicly. The beauty of sharing your faith with someone is that it doesn’t have to be complicated or difficult. There is no one conversation or formula for sharing Jesus. You don’t have to be an extrovert. Just find a way—your way. 

Rekindle and refresh your faith like the Samaritan woman. Have your own visit with Jesus. The Samaritan woman can inspire you to say, “Come, see.” Can you find the courage to say such simple words to someone?  

If a Samaritan social outcast could invite an entire town of people to come and meet Jesus for themselves, think of those who can meet Jesus through you!  

Donn Dobberstein, director of discipleship for WELS, is a member at Trinity, Waukesha, Wisconsin.

This is the last article in a four-part series on evangelism lessons from the account of the Samaritan woman in John chapter 4. 

 

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Author: Donn G. Dobberstein
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Confessions of faith: Stevens

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A man watches his children being baptized and eventually wants to be baptized too. 

Debbie K. Dietrich, as told to her by Brandon Stevens 

Mom and Dad didn’t really have a specific church. We weren’t into traditional religion either. We just lived life. I maybe went in a church with an auntie, but never a Lutheran church, and I certainly wasn’t a Christian.  

I grew up the oldest of five kids in the Seven Mile District of San Carlos on the Apache Reservation. I graduated as co-valedictorian, granting me a four-year scholarship to Arizona State University. You’d think that would be a great part of life, and it was at the time. But then that’s pretty much when life fell apart. I lost my scholarship due to too much drinking. I dropped out of school and had no direction in life. With nowhere to turn, I went home to live with Mom and Dad again. I knew this wasn’t the life I wanted to live. I wanted a better life, but I didn’t know how to get there.  

Children and baptisms 

My sister, Ornida, introduced me to her friend, Cortney. WOW! Cortney wasn’t just pretty, sweet, and kind. She also didn’t drink, she went to church, and she actually believed what the church taught. That was amazing to me. We got together, and before you knew it Brandon Jr was born. Cortney wanted to get our baby baptized. That’s when I first stepped into a Lutheran church, Peridot Lutheran. It was pretty cool to see the baptism. I had heard about Baptism and that people should be baptized. I wondered if I should be baptized . . . but life got busy. I thought we’d probably have more children, so that meant more baptisms.  

We started going to church more because the pastor said you really should not just baptize a baby and let it go at that. He said we should keep coming to hear more about God. That made sense, so we tried to go as often as we could. Soon baby #2 came along, and again Cortney wanted that baby baptized. Then baby #3, and another baptism.  Baby #4: baptized; baby #5: baptized, and finally #6, Devon, was born. When baby #6 came along, I thought, That’s it. I really think I should be baptized too. I asked Cortney about it because she sure liked baptizing our babies, and she agreed! 

Pastor said he thought we should both take a class to learn more about what the Bible said—and about Baptism too. By then I really did want to learn more. Cortney wanted me to know more too. She said she felt like I was always left out. The first two kids were in school and Sunday school now. They were learning Bible stories, but I didn’t know these stories and didn’t really have faith or trust like Cortney and the kids.  

There was a lot of information I never ever knew in those classes. I sort of wish I knew all this stuff when I was growing up and I was going through good and, especially, bad times. I started brushing up on learning a bunch of Bible verses. They meant so much to me. Most surprising to me was that undeserved love from God. That just got to me. He sent Jesus to die for me to forgive all the bad stuff I had done. WOW! Now I felt like I belonged here in this church. I was forgiven. 

I knew what was coming up soon. We’d want to get Devon baptized, and now, during these Bible information classes, I too really wanted to get baptized. Pastor thought I should be too. So on July 5, 2015, both my baby son Devon and I were baptized in front of the entire church! It was a pretty big deal for my wife’s side of the family. Her mom even took us all out to eat at a restaurant and paid for all the food for all of us because she was so happy! 

Confirmation 

Cortney and I kept taking classes. Even though Cortney had gone through eighth grade at the Peridot mission school, there wasn’t proof she’d gotten confirmed, so she was going to get confirmed with me. On Aug. 9, 2015, both she and I stood in front of the entire church and said that we did agree with what the Bible teaches. What I remember most is the whole entire church answering that they accepted me. I was a part of this Christian family and church. I was so happy to be included, accepted, forgiven, and part of a church that I knew believed what the Bible taught.  

I’m especially glad because my children are able to attend the same Our Savior’s mission school in Peridot where Cortney went. The scholarship makes it possible for us to send our children. The kids get to grow in faith daily. And the teachers? They are all strong in believing what the Bible teaches too. I love that.  

Growing in faith 

I also want to grow in faith. It’s been three years, and I constantly want to know more and grow in faith and in daily living the way God desires of me. One time a buddy of mine showed me this Lutheran magazine. It had a story about other fathers raising Christian families, taking their kids to church, and so on. I was impressed and thought, That’s what I want to do too! 

I think one of the coolest things I’ve learned from Jesus is about power and being strong. It’s not being a bully or having power over someone at all; it’s about trusting God and resisting doing wrong in a humble, quiet way, knowing and trusting God will lead me in the right way, at work, at home, as a father. He’ll make it all work out. That’s real “strength” that you only see in Christians.  

My wife, Cortney, has this to say, “It’s a neat thing, because with baby #9, I was so tired sometimes. Brandon would get the kids ready and take them to church himself! It’s just faith. Brandon has faith and is living it. Pastor had always told me that life is easier and better if you both can share the Christian faith. Well, he was right about that. Life is way better now. I feel like Brandon and I are on the same page in all of life’s issues because we have this shared Christian faith. 

“My Grandma, Dolly Dude, pushed her kids to learn about Jesus. My mom pushed us all to get a Lutheran education and know how much God loves us. And now, it’s not just me and my daughters. It’s my Christian husband keeping us all learning the love of Jesus and passing that on to our sons and daughters. I’m really happy.”  

I have changed a lot, and I thank God for my wife, Cortney, and for bringing me to church through the baptism of our children. I’m really happy I’m baptized too. 

Now to get two-week-old Brielle, #9, baptized is the next thing we’re going to do. 

Debbie Dietrich is the Native American mission communication coordinator. Brandon Stevens is a member at Peridot, Peridot, Arizona. 

The Native American mission field is celebrating its 125th anniversary with a special celebration weekend this month. Go to nativechristians.org to learn more. 

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Author: Debbie K. Dietrich
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Our treasure: the gospel: Part 6

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The gospel moves us to live as disciples of Jesus. 

Douglas C. Tomhave 

Trapped. Nine days in absolute darkness. Twelve boys and their soccer coach sat with little hope in a deep cave in remote Thailand. They were lost. It looked like the flood waters would rise even more. No one could escape. Time was running out. All they could do was wait and hope that someone would respond or that help was on the way.  

When a British diver emerged from the water into their darkness, he shined a small flashlight on the group. He asked if they were all okay. He said that help would be on the way. The light, to those living in the darkness, was blinding. But that light gave hope. That light meant rescue and life. 

Our rescue 

It’s a story that easily reminds us of our gospel rescue. “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). This prophecy made so many years ago by God was fulfilled. Jesus was the light that dawned. He rose up out of the waters of death and shined the light of his life onto a dying world. This rescue cost him his life. But his perfect life was exactly what he came to give. He actually lived as a sacrifice that God would accept. He conquered death to give life and hope to a dying people. 

Jesus said about himself, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Everyone who follows the light of Jesus will walk in darkness no more. They have been rescued and given the light that leads to life.  

This is your rescue too. Jesus’ light rescued you from certain death as his light shined on you through the waters of your baptism. Jesus says to you by faith, “Follow me, I know the way to light and life.” As a follower of Jesus, his light has shined on you and in you and changed everything. Not only has it changed where you are going, but it also has changed who you are until you get there.  

We become light 

In Jesus’ Sermon on the Mount, he described the change in us with these words: “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:14-16). 

Jesus has completed his work here on earth. When Jesus ascended, his work of rescuing us was done. Jesus turned over the task of proclaiming the gospel of his complete victory to those who remained here on earth. Notice what Jesus says to his followers, “YOU are the light of the world.” When Jesus shines his light on you, you become a light to others. You have been chosen to be his light shining on a dying world  

I recently presided over the funeral of a pastor who served for a time as a missionary in Asia. As his widow and family made their way to the front of church, you couldn’t help but notice the man who came to sit right up front with the children. He was Asian, clearly not part of the missionary’s natural family. Yet with a smile he called himself, “The favorite son.”  

His contact with Christianity did not come from any formal missionary outreach or activity. His contact with the gospel came through the missionary’s Christian children who attended an international school. Through normal childhood activities, a friendship began. He was invited over to play and soon observed something different about this family. Over the years and experiences with the family, he saw the light of the gospel. He was included in their life, and eventually he became a Christian. 

His conversion was not received well at his home. His father was a Muslim, and his mother was a Buddhist. When he became a Christian, his father threatened him and disowned him. He was kicked out of his home for a time. He stayed with the missionaries and others until he was received back home. Even though the parents never converted, the young man’s father confessed about the missionaries, “You Christians know how to be better parents to your children.”  

Decades later, this Christian man flew across the country to be at the funeral with the family that shined the light of the gospel into his life. He saw their light—the light of Jesus—reflected in their lives. 

You are light 

Do you see yourself in this story? Jesus used the normal activities of children to shine his light into the darkness of a young man’s life. Jesus used normal family life to reflect his light to others that brought praise to his Father in heaven.  

Of course, Jesus accomplishes his work through missionaries, pastors, and teachers. That work needs our support, our time, and our prayers. But Jesus also accomplishes his work through the daily activities of his followers. You are in someone’s story.  

Jesus says, “You ARE the light of the world.” We need reminders to be who we are. You are the light of the world when you live your life as a Christian, whether you are a child playing in Little League or a parent on the bleachers, whether you are a senior in high school or a senior citizen in a nursing home, whether you are single in your 20s or a widower in your 80s, whether you have a house full of kids or are an empty nester, whether you are a recent convert or a lifelong Christian, whether you are an extrovert or an introvert. It may be in a conversation that stands up for the truth or a gentle deed that puts that truth into action. Your life is Jesus’ sermon to the world, letting “your light shine before others, that they may see your good deeds and glorify your Father in heaven.”  

Stay close to Jesus. Be in his Word. Jesus will fill you with the light he expects to shine through you. Sometimes the results will be observable. Other times it may remain hidden. But all Jesus requires of you in life is to be a light in this world of darkness. Who knows what rescue Jesus is going to accomplish through you? Jesus may allow you to see what he is accomplishing even now through you. And when he returns, you will see it all clearly, and you will hear his voice announce to you, “Well done, good and faithful servant! . . . Come and share you master’s happiness!” (Matthew 25:23). 

Doug Tomhave is pastor at St. Paul, Lake Mills, Wisconsin.  

This is the final article in a six-part series on the power of the gospel.  

 

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Author: Douglas C. Tomhave 
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Contend for the faith

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I . . . urge you to contend for the faith that was once for all entrusted to God’s holy people. (Jude 3) 

Daniel J. Habben 

For Lutherans, October means Reformation. We are reminded that salvation is free—a gift through faith in Jesus. We are motivated to stand guard so that no one takes this truth from us. We are also urged to fend off a false teaching that Jude summarized like this: “They . . . pervert the grace of our God into a license for immorality” (Jude 4). 

Forgiveness: Not an invitation to sin 

Unfortunately, that false teaching is as likely to come from within our own hearts as from any outside source. We might gleefully belt out Reformation hymns about God’s free grace and favor but then feel free to gaze at the latest racy video clip making the rounds. We might rejoice that we are clothed in Christ’s righteousness through Baptism but shrug at how our wardrobe choices make it difficult for others to stay pure in thought. We might cherish Jesus’ gentle words of encouragement and forgiveness but excuse our own nitpicking and criticism of others. When we realize these sins, we might rush to assure ourselves that we are forgiven but make no move to change. How easy it is to pervert God’s grace!   

An invitation to someone’s house is not permission to leave our dirty socks on their living room floor. Likewise, when Jesus invites us to taste his forgiveness and experience the freedom that comes from lifted guilt, this is not an invitation to shrug our burden-free shoulders at our sin! We can’t embrace Jesus’ forgiveness and cozy up to sin any more than a man would be allowed to embrace his wife while holding his ex-girlfriend’s hand.  

“But temptation is all around us. We can’t avoid falling into sin!” Yes, but that’s not an excuse to sin. And that’s why Jude implores us to contend for the faith. Contending means struggling. It’s what you do when you deny an urge to spit back at someone who has just belittled you. 

God is with us in the struggle 

Contending for the faith is a lifelong effort. Every minute of every day you’ll need to make conscious adjustments to your attitude, the same way you make constant adjustments to your car’s steering wheel. If you don’t, you’ll end up in the ditch.    

Thankfully, contending for the faith is not a solo task. Jude wrote: “To those who have been called, who are loved in God the Father and kept for Jesus Christ: Mercy, peace and love be yours in abundance” (Jude 1,2). God’s abundant love moved him to send Jesus to die for our sins. It also works to keep us in the faith for Jesus.  

You’re like a war medal a proud father has received for his son’s act of valor. The medal is sent to the father for safekeeping while the son continues to fight on the frontlines. Do you suppose the father will throw that medal in the junk drawer with greasy bolts and rusty nails? Of course not! He will guard and keep the medal in a safe place until his son comes home to claim it.  

That’s exactly what your Father is doing right now as you ponder his Word. He is keeping you safe for his Son until Jesus comes to claim you at the end of time.  

Yes—God’s mercy, peace, and love are yours in abundance. It’s a truth we celebrate at Reformation. It’s also a truth that empowers us to daily contend for the faith as we strive to live holy lives for Jesus.  

Contributing editor Daniel Habben is pastor at St. John, Saint John, Antigua.  

 

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Author: Daniel J. Habben
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Light for our path: Changing the Lord’s Prayer

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Recently my church changed the words of the Lord’s Prayer from trespass to sin. Why was this change made? I believe that only God or a called servant can forgive sin.  

James F. Pope

Christians have long prayed the Lord’s Prayer. Changes to the wording can lead us to think more about the content of what we are praying. Your question does just that. 

Committing sins and trespasses 

On the two occasions when the Bible records the Lord speaking the prayer that is named after him, Jesus used different words to describe the violation of God’s holy will. That variety is not surprising, as the Bible employs different terms as well, such as “sin,” “debt,” “transgression,” and “trespass.”  

In the Lord’s Prayer we find in Matthew’s gospel, Jesus used the word debt (Matthew 6:12). In the Lord’s Prayer we find in Luke’s gospel, Jesus used the words sin and debt (see the footnote for Luke 11:4). There is a Greek word for trespass, but that word does not occur in either account. 

So, how did we come to speak, “Forgive us our trespasses, as we forgive those who trespass against us”? We can thank the Anglican Church for that. For hundreds of years, the version of the Lord’s Prayer in the Book of Common Prayer focused attention on forgiving “trespasses.” When the time came for German Lutherans in our country to begin utilizing English liturgical materials, they adopted the version of the Lord’s Prayer from the Book of Common Prayer. Tradition has led many Lutherans in the United States to continue using that version. 

Whether we use sin or trespass, we are acknowledging that we have acted contrary to God’s holy will and seek his forgiveness. If your congregation recently began using the “contemporary Lord’s Prayer,” which substitutes sins for trespasses, it is not doing anything wrong.  

Forgiving sins and trespasses 

When you and I pray the Lord’s Prayer, we state that we are on the receiving end and the giving end of the forgiveness of sins. We ask God to forgive our sins or trespasses as we forgive those who sin or trespass against us. Declaring the message of forgiveness is not limited to pastors. In the Lord’s Prayer, we speak of “forgiving those who sin against us.” Elsewhere in the Bible, that is what God tells us to do: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:32). “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you” (Colossians 3:13). Forgiveness of sins is our precious gift from God. Forgiving the sins of others is our responsibility from God. 

In the verses after Matthew’s account of the Lord’s Prayer, Jesus emphasized the importance of forgiving others: “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins” (Matthew 6:14,15). Forgiving other people when they sin against us is not optional; it is necessary. 

For years, Christians have prayed the Lord’s Prayer. From church sanctuaries to kitchens, from hospital rooms to war zones, from deathbeds to wedding services, Christians have rendered the original Greek language of the Lord’s Prayer into their own language. Our Father hears and answers them all. 

Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

James Pope also answers questions online at wels.net/questions. Submit your questions there or to [email protected].

 

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Author: James F. Pope
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Majoring on the minors – Part 9

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Zephaniah: “I feel like I’ve heard that before.”  

Thomas D. Kock

“I feel like I’ve heard that before.” Ever thought that?  

A repeated message of wrath 

Listen to these verses from Zephaniah. Do you feel like you’ve heard this before?  

“ ‘I will sweep away everything from the face of the earth,’ declares the LORD” (1:2). 

“At that time I will . . . punish those who are complacent” (1:12, selected). 

“I will bring such distress on all people . . . because they have sinned against the LORD” (1:17, selected). 

“Woe to the city of oppressors, rebellious and defiled! She obeys no one, she accepts no correction. She does not trust in the LORD, she does not draw near to her God” (3:1,2). 

Maybe we’re not familiar with those exact words, but the concept is clear: It’s the fearsome reminder that our God is holy and he hates sin. It’s the fearsome reminder that “all have sinned and fall short of the glory of God” (Romans 3:23) and that “the wages of sin is death” (Romans 6:23).  

Thank God we have heard this before! Sinful human beings need to hear that we deserve God’s anger, that we deserve to be sent to hell. I need to hear it so that I despair of saving myself and look outside of myself, to God. The listeners at Zephaniah’s time were no different; they needed to hear it too.  

A repeated message of forgiveness 

Thankfully God goes on. 

He also says, “The LORD has taken away your punishment, he has turned back your enemy. The LORD, the King of Israel, is with you; never again will you fear any harm” (3:15). 

And again, “The LORD your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (3:17). 

Yes, you’ve heard the message of those verses too. The New Testament fleshes it out fully. Jesus came to this earth; he lived a perfect life in your place; he died a perfect death in your place, paying for your sins and for the sins of the whole world. He rose from the dead, defeating your number one enemy, death. You’ve heard that before. 

And thank God you have! Sinful human beings need to hear that God’s anger has been appeased and that sin has been paid for. That message works faith in our hearts, comforts us, and encourages us. I need to hear that! The listeners at Zephaniah’s time were no different; they needed to hear it too.  

Often, we sinful human beings crave something new and different. But the “old treasures” (cf. Matthew 13:52) are treasures! As we read the Bible, God reminds us of the same truths over and over again. Yes, God hates sin; yes, unbelievers will be sent to hell. Ouch! But yes, God has won forgiveness for you, and yes, God has opened heaven to you and will take you there someday.  

Yes, you’ve heard those things before. Thank God you have! Pray that you hear them over and over again.  

Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee.

This is the ninth article in a 12-part series on minor prophets

Zephaniah

Hometown/lineage: Great-great-grandson of Hezekiah.

Date:  c. 639-610 B.C. (during reign of Josiah) 

Unique feature:  The “day of the LORD” theme runs throughout.

Key verse:  3:17a. “The LORD your God is with you, the Mighty Warrior who saves.” 

 

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Author: Thomas Kock
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Come, Lord Jesus, be our guest : Part 11

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Nourished by meals with the Messiah

Joel S. Heckendorf

Getting enough to eat (John 6:1-15) 

Ding-dong. The unexpected guests are at the front door. It was going to be a light supper, but all of a sudden, the chef of the house has to become creative. Ever happen to you? I think we all know culinary experts who have learned the fine art of “peel another potato, we’ve got company.”  

The feeding of the five thousand continues to rank among the most popular miracles. We marvel at the details. Five loaves, two fish, and twelve baskets of leftovers. But there is a detail we often miss. Jesus asks Philip, “Where shall we buy bread for these people to eat?” (John 6:5). Jesus knew there wasn’t $25,000 sitting in the disciples’ “grocery fund,” so his question was legitimate. But it’s why he asked the question that teaches us something about our Savior. “He asked this only to test him, for he already had in mind what he was going to do” (John 6:6). In other words, Jesus had a plan. 

How often don’t we wonder, worry, or whine about our physical needs? Whatever your wonder, worry, or whine is about, chew on these words: “[Jesus] already had in mind what he was going to do.” Jesus, the all-powerful Son of God, has a plan on how he is going to provide for you. Oh, maybe he’s not going to feed your family for a year on two fish and five loaves of bread. God’s plan of providing doesn’t always include such miracles. Nonetheless, he still does have a plan. And when you think about it, God’s normal way of providing for our physical needs still is miraculous.  

For example, did you ever consider what it takes for you to enjoy a piece of toast with your morning breakfast? It takes much more than a farmer, a grocery store, and you. A farmer needs to plant the seed. He needs to buy the seed from a seed company. How does the seed company get the seed to the farmer? By truck? Who manufactured the truck? How did the farmer order the seed? By phone? Or did he order online? What does it take for that to happen?  

Or what about on the other end. You bought the loaf from the store. How did you get to the store? How did you pay for the bread? Did you use a credit card? Who made the credit card swiping machine? And on and on and on. Literally thousands of people and materials were involved. Pretty amazing when you think about it. It’s pretty miraculous the way the Lord provides for us.  

The point? God has a plan. He has a plan to care for your physical needs. So, when you pray, “Come, Lord Jesus, be our guest,” he’s not surprised by the invitation. He planned to be there all along. And he’ll even bring butter for your toast.  

Food for thought 

  1. Why didn’t Jesus simply tell the people to go home?
    Mark 6 tells us that Jesus had compassion on the people, because they were like “sheep without a shepherd.” Jesus’ actions are spurred on by a great love for the people. So, too, if we are going to help people in need, it will be our compassion for them that will drive our actions. 
  2. List as many ways you can remember that God provided for the physical needs of people.
    There are numerous answers. Old Testament examples include manna and quail in the desert (Exodus 16), Elijah taken care of by ravens and the bottomless jar of oil and flour from the widow of Zarephath (1 Kings 17). New Testament examples include turning water into wine (John 2), the numerous healings that Jesus performed, etc. All of which are reminders of how God provides for us and we need not worry.
  3. Pray about how God has addressed one of your wonders, worries, or whines about your lack of physical needs in the past.
    Answers will vary. But as we consider how God has provided in the past, we can go forward confident of his blessings in the future. 

Contributing editor Joel Heckendorf is pastor at Immanuel, Greenville, Wisconsin.

This is the 11th article in a 12-part series that looks at Jesus as a mealtime guest and how he blessed his fellow diners—and us—with his living presence. Find the article and answers online after Oct. 5 at wels.net/forwardinchrist.  

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Author: Joel S. Heckendorf
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Put it on the list!

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The list for back-to-school must–haves for college students includes Jesus. 

Jonathan P. Bilitz 

Do you remember the excitement of back-to-school shopping when you were in elementary school? The supply list meant a trip to the store. There were some tough decisions: Do I get the big glue stick or three smaller ones? What is the difference between wide-ruled and college-ruled paper? Even though the list says a 24-pack of crayons is enough, can I get the 128-pack? (There is nothing quite like using a crayon for the first time, is there?) Maybe you recall the sense of accomplishment when you found and checked everything off your list. Then it was time to wait for back-to-school night or the first day when you could fill your desk with all your new supplies. 

The college back-to-school list is a bit different, isn’t it? Instead of crayons, you are picking out bedding. Glue sticks are out, but desk lamps, a coffee maker, and dorm décor are in. Instead of filling your desk with your new supplies, you are filling your car to move all your stuff to your dorm or apartment. You may ask yourself, “How I am ever going to fit all this stuff in my car?” 

There’s one more thing you shouldn’t forget on your off-to-college list: Staying connected to Jesus. Pack your Bible, find some devotional material, locate the nearest church, or connect with the campus ministry at your college.  

Why? Because the Lord knows the challenges ahead of you. He knows your excitement and your fear. He knows how to pick you up when you stumble and lift you up when you are down.  

When you feel lonely, God is right there with you: “Never will I leave you; never will I forsake you” (Hebrews 13:5). When pressures and worries mount, give them to your Lord: “Cast all your anxiety on him because he cares for you” (1 Peter 5:7). When sleep escapes you, hear Jesus’ invitation for spiritual rest: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). Find your “go-to” promise in God’s Word and keep it in your heart. 

Connecting to God’s promises will bring you comfort and peace. That will only be enhanced by locating and becoming a part of a community of believers. Maybe a local church will fill that bucket for you. Introduce yourself as a college student. Ask about any activities they might have to get you involved. Other Christians, as a family away from home, can provide encouragement—and sometimes food! 

Another great option is a WELS campus ministry. Becoming active in the local campus ministry provides an opportunity to network with other students. Encouragement and strength come when you recognize you are not alone in your faith. Lifelong friendships often form through college groups. Most of all, you have the opportunity to grow in faith as you connect with God’s Word. We know that “faith comes from hearing the message” (Romans 10:17). 

If you haven’t finished your off-to-college shopping—or even if you have—it’s not too late to put one last thing on the list: prepare to cultivate your faith in Jesus. Connect with him personally and consider getting plugged in with others who will encourage you and whom you can encourage on your walk with Jesus. That’s much more important than bath towels or a shower caddy.  

Jonathan Bilitz is pastor at Wisconsin Lutheran Chapel, Madison, Wisconsin. 

WELS conducts more than 550 campus ministries across the United States and Canada. Find the campus ministry in your area plus register with the national WELS Campus Ministry Committee at wels.net/campus-ministry.  

 

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Author: Jonathan P. Bilitz
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Grow in the grace of giving

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The love of Christ compels us in everything we do. That’s also true in the way we use our financial resources. 

John A. Braun 

Their five children are on their own. Brett and Karen Voigt are empty nesters. Their children carry the faith in Jesus into their own lives. “It is important to us that we see them get their lives off to a good start,” says Brett. The children all had the benefit of Christian education. During their high school and college years they attended a number of different schools—St. Croix Lutheran High School, Luther Preparatory School, Martin Luther College, and Bethany Lutheran College.  

At a time when Christian faith is sometimes challenged and ridiculed, all of their children had their faith strengthened at these Christian schools. As parents, Brett and Karen paid the bills for their children’s high school education and were grateful for the influence that helped mold them. The financial aid they received from the schools was also important. They wished they could have done more than pay the educational expenses for their own children. When requests came for special offerings, they just weren’t in a position to help.  

Changes 

Their financial position changed when Brett’s father passed away. He had paid the cost of Brett’s education to be a pastor and then left the Voigts with a substantial inheritance. As a brick layer, he had taken care of his financial resources. Brett said, “I came to realize how carefully he had everything taken care of.”  

There was another change—an unwelcome change. Brett was diagnosed with multiple sclerosis. It has posed a series of challenges to his work as a pastor. “I can only stand for a certain amount of time; I use a stool when I preach and a walker when I conduct the liturgy,” says Brett. He has had to transition to part-time ministry. The congregation and his associate at St. Paul, Menomonie, Wis., have adjusted to the challenges “better than I could have expected,” he says. 

It hasn’t been easy for him. “I’m seeing my limitations,” he says. “I think I’m stronger than I actually am. It’s hard for me to think I can’t do what I used to do.” He makes hospital calls using a walker now. Karen has found that she must remind him that he needs to slow down. 

Gifts 

With all these life changes, it was time to look at their financial situation. The time had come for them to review their will. The children were on their own, and their financial situation was different. Naturally the inheritance had to be part of that review.  

After meeting with a Christian giving counselor, they chose to give back to WELS and the schools that had nurtured their children.  

“Why now? Didn’t you need the resources for your own situation?” I asked.  

Brett calmly said, “I have the resources now, and I don’t know what lies ahead for me or for anyone else.”  

That’s an expression of faith in the Lord’s care. I thought of the words of Jesus, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” (Matthew 6:26). 

“It was a way to say thanks to the schools for the great blessings our children received when they went to those schools. Their faith was strengthened.” Brett clarified. “These gifts will be used to help other students get a Christian education and give them a solid faith. I have been blessed to see my children receive Christian training, and I hope others will be blessed to see their own children receive it too. We want to help others so their children will also grow up to be active Christians and leaders in their own congregations. Not everyone can be a pastor or teacher. None of our children have chosen to be pastors or teachers. I have an eye to laypeople. I don’t come from a pastor’s family. The kingdom of God takes more than pastors. Our prayer is that our gifts will go to help make leaders in the church.” 

Karen added, “We also want to help provide for the next generation of pastors and teachers, so some of our gift are directed to those who want to pursue public ministry. We need them too. For us, it is important that the church have dedicated Christians and lay leaders as well as pastors and teachers.” 

Both have grown in the grace of giving. They understand the resources they have are gifts of God’s grace. They also know and love their Savior who gave his life to redeem them and grant them eternal life. No matter what circumstances they encounter in the future, the Lord’s care will not cease. Their Savior has provided for their future beyond this life. For them the grace of giving means the blessing and joy to help others. They want to give back in a way that helps others benefit from a Christian education just as they have been blessed. 

Lessons 

What lesson should we ponder from this story? Brett put it in the form of a series of questions, “Why did God put me in this place at this time? It is not a question asking ‘Why me? Why do I have these troubles?’ Instead it’s a question meant for us to consider our opportunities. Why did God put me here? Why do I have these gifts and these troubles? How can I encourage, build up, and strengthen others?” 

The Voigts found an answer that was good for them. Not everyone will answer the questions in the same way. All of us can find our own opportunities to encourage the next generation and be supportive of others. The Lord has placed different opportunities before us all. It may be supporting our own families. It also may be broader than our own circumstances. It may be an opportunity to support our own congregations and schools. The Lord may also open doors for us to support mission work in our synod.  

Brett reminds us all, “Rejoice in the blessings God has provided to you. Ponder the goals the Lord has for you to use those blessings.”  

Karen agrees. “We all have ways to encourage the next generation and support others.” 

John A. Braun is the executive editor of Forward in Christ.

 Want to explore further how you can use your financial resources to support your congregation, WELS schools, or the synod in sharing the gospel throughout the country and the world? Learn more at wels.net/christian-giving or by contacting the Ministry of Christian Giving at [email protected]; 1-800-827-5482.  

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Author: John A. Braun
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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True unity

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Mark G. Schroeder

“How good and pleasant it is when God’s people live together in unity!” (Psalm 133:1). Those words of King David remind us of the blessings that come when families are united in love and in a common purpose. They illustrate the joy that comes when individual Christians share a common faith and a common mission.  

These words apply as well to Christian church bodies, when groups of Christians are united in their common stand on God’s Word and in the doctrines that they proclaim. When such unity exists, there you find genuine, God-pleasing fellowship.  

God’s visible church on earth should always be striving for that kind of unity—not an outward unity that ignores or minimizes differences and disagreements, but a true unity built on God’s truth. When God grants the blessings of true unity, that unity should be cherished and nourished and expressed. When there are divisions in the church, God’s people will seek to restore unity brought about by agreement in the teachings of the Scriptures. 

The Church of the Lutheran Confession (CLC) was formed in the late 1950s when some members and congregations of WELS and Evangelical Lutheran Synod (ELS) members were convinced that WELS and the ELS were not acting in keeping with biblical fellowship principles in their dealing with the Lutheran Church–Missouri Synod. Since that time, citing doctrinal differences, the CLC has not been in fellowship with WELS or the ELS. 

For the past several years, representatives of the WELS, the ELS, and the CLC (three from each synod) have been meeting in formal doctrinal discussions to determine whether God-pleasing doctrinal unity exists between the three synods, which would make possible a re-establishment of fellowship. The first question addressed by these representatives was, “When do churches in fellowship with each other need to separate?” Bible passages were thoroughly examined, and past doctrinal statements and convention resolutions of the three synods were reviewed to clarify current positions and remove any past misunderstandings. 

As a result of these discussions, the “Joint Statement Regarding the Termination of Fellowship” was adopted by the nine-member group. It was viewed as a necessary starting point for further discussions on other matters of doctrine and practice. The “Joint Statement” was then adopted by the conventions of WELS and the ELS in 2017. 

This past summer, the convention of the CLC considered the statement. The convention said, “We acknowledge with joy that the ‘Joint Statement Regarding the Termination of Fellowship’ is a scripturally sound presentation of doctrinal principles.” But the convention did not formally accept the statement, saying that it “does NOT resolve all of the issues involving the doctrine of fellowship.” (It should be noted that the statement was never intended to resolve all issues but was to serve as a necessary first step.) So, the CLC neither formally accepted nor rejected the statement but instead resolved to make a final decision on the statement at its 2020 convention. The convention expressed the hope that discussions could continue in the meantime. 

WELS and ELS representatives will meet in October to discuss what the next steps in the process should be prior to the CLC’s formal action on the statement in 2020. We pray that this process can continue in some way as we seek to determine whether agreement between the synods exists and whether full fellowship can be considered. 

Mark Schroeder is president of WELS.

 

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Author: Mark G. Schroeder
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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A step toward future ministry: Part 1

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Young men and women choose to prepare for the public ministry of the gospel. 

John A. Braun 

“I decided I wanted to serve in public ministry,” Will DeMarce said. His reason was one often repeated: “My pastor and teachers told me I had many gifts fit for ministry. The vicar was especially encouraging.” So Will headed off to Martin Luther College (MLC), New Ulm, Minn., to prepare himself for serving in the public ministry. 

A step of faith 

Becoming a pastor, teacher, or staff minister is a step of faith. The Holy Spirit has created faith in the hearts of these young people just as he has in the hearts of many others. But the Spirit has led these young adults to desire to serve Jesus in a special way. They aspire the noble task (see 1 Timothy 3:1). They want to serve Jesus and help others to know and appreciate the Savior’s blessings by serving in the public ministry. 

Brent Schmidt shares a personal story. “My dad passed away suddenly during the summer between my sophomore and junior year or high school. [So many] helped me through those hard times. They are the reason I’m pursuing my education as a called worker. I hope someday I’ll have the opportunity to share that same comforting news of grace and love from Christ to a student in need.” 

Paul Ritter took a little detour, but he also wanted to share the blessings the Holy Spirit led him to treasure. “After I graduated [from high school] I enlisted in the army. I learned much while I was away, and it forced me to grow up fast,” he says. “I was going through things most adults would never experience. No matter how bad things seemed to get, I clung to the one thing that promised me solace. I held on to my faith in the Lord, and it brought me great comfort. When I came back home, I wanted to share that feeling of comfort that is a lighthouse to those who are lost in this sinful world.” 

Elliott Butler said it simply, “Ultimately, the deciding factor was that I want to serve God in the ministry and be able to influence young people like all my teachers did when I was growing up.” 

A vision of ministry 

Faith! Taking the step toward ministry flows from the faith the Holy Spirit has created within. That faith also provides a vision of how they might serve. Sarah Koelpin shared her vision: “Everyone always told me how wonderful a teacher I’d make.” Then while at MLC, she learned how the Lord could use her. “I learned that being a teacher means telling jokes that aren’t funny, throwing away the lesson plan sometimes, and taking time to talk with your kids about life. . . . And most important, it means being the person who gets to tell them about Jesus every single day, not only in religion class but also in every situation that life throws at us.” 

Life experiences sometimes provide that vision. Daniel Wessel comments, “A semester spent in Hong Kong as a sixth grader made me realize just how big the world is and just how much the world needs to hear the good news that we have been so blessed to know.”  

Danielle Hall fell in love with the idea of being a teacher and is “excited and willing to share God’s Word with others.” Abbie Mleziva looks forward. “I never had an epiphany moment when I suddenly know I was meant to be a teacher. I was the first person in my family to pursue a career in the public ministry,” she says. “I’m so thankful for the people and experiences God used to help me realize that I would enjoy being a teacher. Now I can’t wait to get my first call!” 

Jeremiah Wallander adds, “I became interested in the public ministry when I saw how much pastors helped people. I do not consider myself one of the smartest guys, but I am very passionate about helping others and showing them the greatness of our God.” 

Encouragement from others 

Students preparing for the ministry do not all follow the same path. Each student has a little different personal story. Their faith is the solid foundation for taking the step to enroll at Martin Luther College. They often acquire the vision to serve through the encouragement they receive. 

For some, it’s finding a role model. “My Aunt Jenny has definitely been one of the most influential people in my life,” says Cassie Doering. “She’s just an overall great role model and seeing how much she loves teaching children about their Savior really solidified my desire to do the same.” 

Rylee Weisensel was offered an athletic scholarship at another university, but she followed the example of her role model. “I was home schooled until high school. Being taught by my mom made me want to be a teacher. It was the way she taught. She let us discover things but was always there if we were struck on something. My mom was my role model.”  

Michaela Bessler offers a little different perspective. “My mom was a music teacher and worship coordinator for many years in Tucson. I remember seeing her work late at night with a smile on her face. That ‘servant’s heart’ attitude opened my eyes to the ministry.” 

Encouragement also comes in what others say. Michael Wu shares his story: “I come from a Buddhist family.” He was baptized and confirmed but “public ministry wasn’t even a consideration until about four months before high school graduation. . . . While my decision was not well received by my family, I was certain. I owe it to the teachers and pastors who encouraged me all my life to consider the public ministry.” 

Personal and specific encouragement came to Aaron Bush. “My parents weren’t WELS. They were looking for a church right before I was born when a WELS pastor out canvassing knocked on their door,” he says. “I really didn’t know I could become a pastor. I didn’t think that was a thing I could do. Then my confirmation class went to visit the seminary, and my pastor pulled me aside and said he thought I could be a good pastor. He even visited my parents and talked to them about it.” 

Pray and encourage 

The next generation of pastors and teachers are still out there, waiting to make important decisions about their future. Pray that the Holy Spirit will lead some of them into public ministry. Then encourage them as they consider this noble task. Make that encouragement as sincere and specific as you can. 

Perhaps they will be like Kailyn Dabe who heard about the need for called workers at her church. “I was planning on going to a university near my home. . . . Then at church my pastor’s sermon followed the theme of ‘The harvest is plentiful, but the workers are few.’ After hearing his sermon, praying a lot, and talking with my family members and former teachers, I realized I wanted to be a teacher.” 

Do you know someone who has the talent to be a pastor or teacher? Pray! Encourage! Repeat! 

John A. Braun is the executive editor of Forward in Christ and a former college recruiter.

Student quotes from this article originally appeared in KnightWatch, MLC’s recruitment magazine for high school students. Thanks to Laurie Gauger-Hested for gathering and providing the information. Learn more about MLC at mlc-wels.edu. 

This is the first article in a two-part series on encouraging young men and women to consider the public ministry. 

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Author: John A. Braun
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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There’s a change in the seasons

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Glenn L. Schwanke 

There’s a change in the seasons. You can feel it in the crispness of the morning air and see it in your breath. Fall is almost here. That’s why intrepid Yooper gardeners like me are scrambling to stretch the growing season by using sheets to cover some of our prized vegetables before a cold night. We lavish special care on our most precious plants: the tomatoes. The goal of a “master” gardener in the Keweenaw Peninsula is to harvest at least one red, ripe tomato before the first frost! I think this year, I may actually do that. 

But I wouldn’t have even had the chance for a ripe tomato if I hadn’t planted a garden. This year, many wondered if I would. Why? On May 14, my wife, Terry, was carried safely home to heaven after a long struggle with the devil’s concoction, cancer. In the weeks following her memorial service, I kept getting asked, “Pastor, will you plant your garden this year?” “Certainly!” I said. Then I added, “Remember Dr. Luther? Some claim that he once said, ‘Even if I knew that the world would end tomorrow, I’d still plant an apple tree today.’ ”  

Whether Luther actually said that or not is hotly debated. It really makes no difference. I agree with the sentiment. It’s a biblical principle written by the wisest man who ever lived. King Solomon wrote, “For everything there is an appointed time. There is an appropriate time for every activity under heaven: a time to give birth and a time to die, a time to plant and a time to uproot plants” (Ecclesiastes 3:1,2). As Solomon observed, our heavenly Father guides all our “appointed” times: the seasons of the year and the seasons of our life. Planting the garden in spring, then harvesting and pulling it out in fall. Giving birth and dying.  

As I ponder Solomon’s words, I sometimes think of the inspired words of his father, King David. “As for man, his days are like grass. Like a wildflower he blossoms. Then the wind blows over it, and it is gone, and its place recognizes it no more” (Psalm 103:15,16). Life flies by so quickly. Death comes to us all. Yet we don’t despair, because we know the second of our death is an “appointed” time planned by the One to whom David could confess, “My times are in your hand” (Psalm 31:15).  

Yes, I miss my wife. But we were blessed to have almost 39 years together as husband and wife. And now she is forever safe, wrapped in the loving arms of our heavenly Father who “appointed” the time for her to die at just the right second! There is comfort and profound peace in knowing that.  

So I planted a garden this year as a confession of faith. Spring, summer, fall, winter, seedtime and harvest: All will continue till the end of time as ordained by the Lord’s unwavering guarantee.  

So also, our life: spring, summer, fall, winter. If I were to judge by the calendar, I’m in the fall of my life. But I’m at peace with that, because my Lord is guiding every turn of my life, just as he guided my wife, Terry, safely through the last season of her life into the changelessness of eternity.  

May you find this same peace in Jesus.  

Contributing editor Glenn Schwanke, pastor at Peace, Houghton, Michigan, also serves as campus pastor at Michigan Technological University. 

All Bible verses are from the Evangelical Heritage Version. 

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Author: Glenn L. Schwanke
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Evangelism lessons from the Savior: Part 3

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Sharing law and gospel

Donn G. Dobberstein

“If we wanted to join this church, what would we need to do?”

It was a question months in the making. Their reaction to what would be said next is a story worth sharing and a lesson worth learning.

Shannon attended an Easter Sunday service after receiving a postcard invitation at her home in a nearby subdivision. She said she’d be back next Sunday with someone. Sure enough, 52-year-old Jim was with her. I immediately liked them both. Who isn’t attracted to smiley, positive personalities?

Shortly after, I visited them in their home. I learned they’d been together six years. They opened up about the experiences of previous relationships that ended horribly. Separation. Divorce. Jim was busy raising three children and working hard at a prosperous career. It had been decades since he last did the “church thing.”

I noticed two things: There were no wedding bands and there was no mistaking the shining in their eyes when they talked about going to church together—especially in Jim’s. He talked and talked like a man who hadn’t been allowed to speak about God for 20 years. “I’ve got so many questions to ask you I don’t even know where to begin,” he said.

A couple weeks later, I walked in and immediately knew something was wrong. Jim was distraught. Sharon was crying. Between the tears I pieced the story together. A swelling on Jim’s throat. A check-up. Lymphoma, the really bad kind. Jim hadn’t slept in days. The thought of death was mind-numbing.

In coming weeks, our time together became more devotional than instructional. Jim kept asking questions. But now they were the kind only a man facing mortality asks.

Jim could have swapped places with the Samaritan woman in John chapter 4. Both felt severe loss and loneliness for a long time. When Jesus offered, “Whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life” (John 4:14), Jim was right there alongside her, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water” (John 4:15). He guzzled huge quantities of the gospel as if drinking from a fire hose. He knew he was a man dying of thirst and what he was drinking was eternally vital.

Jesus knew perfectly what the soul of the Samaritan woman needed most. She needed good news for her bad living and grace greater than her sin. She needed law and gospel. But which ought to come first and in what size measuring cup should it be served?

“If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.” (v. 10). Remarkably, Jesus flooded her with the gospel invitation, promising a wealth of blessings for her soul. He gave her the gospel first, but not at the expense of the law or ignoring her sin. A few verses later, John writes: “He told her, “ ‘Go call your husband and come back.’

“ ‘I have no husband,’ she replied.

“Jesus said to her, ‘You are right when you say you have no husband. That fact is, you have had five husbands, and the man you now have is not your husband’ ” (John 4:16-18).

Ouch. I could never have gotten away with that brutal honesty in the opening minutes of my conversation with Jim and Sharon. Then again, this is Jesus. He distinguishes between hostility and hurt in a heartbeat. He understands core spiritual conditions before a word is even spoken. Jesus addressed her disobedience, but in such a natural way that it didn’t come across as rude or hinder her kindling faith. It was quite the opposite: His divine knowing of her personal life inspired her to further pursuit of personally knowing God.

What the Savior models perfectly in John chapter 4 can be incredibly challenging when you and I engage in conversation to share the Savior.

● How do we share God’s core truths—law and gospel—in a winsome way that doesn’t turn someone off or impede their further hearing of the gospel?

● How do we do that without it coming at the expense of ignoring or soft-pedaling God’s law?

● When is the right time to do it? How do I avoid speaking the truth unlovingly? How do I speak lovingly without avoiding the truth?

Fear and uncertainty are such paralyzing forces.

If Jesus tailored his conversation with the Samaritan woman according to the needs of her soul, that just might be the lesson to learn. Ask yourself:

● Do I have a clear understanding of the spiritual needs of the person with whom I am engaging in conversation?

● Do I have a clear understanding of God’s role to convert the soul and my role to love my neighbor, love God’s truth, and bring that love of both together in what I’m about to say to them?

● Do I trust God’s promise that his word will not return empty?

● Do I pray, “Lord, give me the right moment to speak and guide the right words to say”?

Jim wrestled with a restless conscience and his own mortality. He believed God’s plan for his personal salvation. His question came a week after we actually discussed God’s plan for a committed man and woman together. Not a word needed to be said about their relationship. I knew they knew.

The answer to Jim’s question, “If we wanted to join this church, what would we need to do?” was this:

“Jim, you trust God’s plan for your eternal life because you know he loves you, right?”

“Yes,” he answered.

“Then you know you can trust his direction for your relationship with Sharon. When it aligns with his will, you will be totally right with his church too.”

After a couple seconds, he said, “Thank you. Sharon and I will talk.”

They weren’t in church the following Sunday. My heart sank. It took all my strength not to pick up the phone like an overly anxious parent and check up on them.

But there they were in the church gathering area the next Sunday. Something was different. They were glowing. They held up matching hands with wedding rings to show the reason why. That Sunday, as they received their Savior’s body and blood for the first time together, they were holding hands with quiet tears in their eyes. For the next 14 months, I’ve never seen a happier, more devoted couple until God called Jim to eternal glory.

Their tender love story is the story of the Savior’s love for them just as it was for the Samaritan woman. It’s your love story too. So, show it and share it! Be a witness to God’s grace using his great truths of law and gospel.

Donn Dobberstein, director of discipleship for WELS, is a member at Trinity, Waukesha, Wisconsin.

This is the third article in a four-part series on evangelism lessons from the account of the Samaritan woman in John chapter 4.

 

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Author: Donn G. Dobberstein
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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I know where I’m going

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The Lord provided strength and courage on our journey with ALS. 

Lynette Hopp 

“You have ALS and, most likely, two to five years to live.” My husband’s diagnosis was final.  

Our journey had begun when Leon noticed weakness in his left hand and then had trouble with buttons. The doctors were certain. Amyotrophic lateral sclerosis or Lou Gehrig’s Disease is a degenerative disease that affects the central nervous system. Leon would gradually lose control of his muscles, ending with total paralysis.  

Our worst fears became a reality. When the doctor stepped out of the room, we embraced in tears. We returned home to make some difficult but necessary decisions. Our prayer became, “Help us, Lord! If you can use us through this disease to reach out to others, we are your instruments.” 

Making adjustments 

Leon took the lead in determining that he could no longer farm—something that he’d done with his dad and brother all his life. The brothers had become partners when their dad died. He had always farmed, except when he served as a loadmaster in the Air Force for four years. The changes Leon’s diagnosis brought were not easy on his brother. Their mother was still living at 94 and supported what needed to be done for everyone’s sake. (She is still living, doing well at 99.) 

We also realized that we could no longer stay in our split-level farmhouse without costly major adaptations. ALS would eventually rob Leon of all muscle function but would leave him with his sight, hearing, and mind. He would be able to think but gradually lose his ability to walk, talk, eat, and use his hands. We decided we needed to move to a patio home in town where he could navigate on his own for as long as possible. 

God led us through unusual circumstances to a home that was perfect for us. We set a moving date and began to sort through 40 years of stuff. Then we moved off our farm into town. We continued to pray for strength and peace from our Lord and knew that he would be with us wherever the next phase of the disease would take us. 

Living in peace 

As we settled into our new home, we hung the Christ-centered pictures and plaques that we’d brought from our farmhouse and stacked our devotional books in different rooms. I put meaningful Bible verses on the refrigerator and in my kitchen work area. I worked at a Christian bookstore for 17 years and purchased so many pictures, Bibles, books, and Christian CDs that Leon always laughed and said that I spent more than I made. I’m certain that he was right!  

We hung one of my favorite pictures over the fireplace, which is the center focus of the townhome. It is a picture of Jesus and the frightened disciples in the storm on the sea. Jesus is standing and rebuking the wind and the sea. The words on the frame are from Mark 4:39: “And he arose, and rebuked the wind, and said unto the sea, PEACE, BE STILL. And the wind ceased, and there was a great calm.” “Peace, be still” is all in caps. After the diagnosis and initial shock, I don’t remember a time when we didn’t have peace—the peace that only God can give. 

My dear Leon never lost his smile until near the end of our journey when his facial muscles would not allow it. When asked by aides and nurses how he could be so positive and cheerful while living with such an awful disease, he would simply reply, when he could still talk, “I know where I am going.” His faith never wavered, and even though I had times of great sadness and tears, I knew that the Lord was with us. 

From the diagnosis to my Leon’s entrance into heaven was about three and a half years. I cared for him at our home with the help of dedicated aides, nurses, and doctors. We had cherished times together, including numerous trips to a park and falls area near our home and many visits by our family and friends. He had a motorized wheelchair that he was able to navigate by himself until the last few months when he trusted me to run it. That was a total leap of faith on his part! 

Even after he could no longer communicate verbally, we used a spelling chart that I held, and he would spell words by looking at one letter at a time. Before losing the use of his hands, he was able to run the computer using Bluetooth and the driving handle of his motorized wheelchair. With that he connected with many old and new friends and relatives who sent prayers and support. 

Finding comfort 

We did not walk this journey alone. God had placed in our life the blessing of wonderful caring family and friends, pastors, neighbors, and a local Christian radio station. The outpouring of love was amazing. Our three children and their families were great blessings. One grandson was born after the diagnosis. Leon was able to see this little guy grow and start to walk. Little Kyler was fascinated with Leon’s motorized wheelchair and would crawl over to it, pull himself up, and stand looking at his grandpa.  

The love and support continues even now and is such a blessing. Now I panic if I can’t get the radio station. It’s the only station I listen to because it remains an encouragement and comfort. 

I tried to send a mass e-mail about every three to four months to give updates on our journey. Toward the end of our journey, we hit a few days when I became exhausted. Our nurses encouraged us to take advantage of respite care—an overnight stay for Leon in a nearby hospital so I could get some rest. 

After leaving him there, I drove home in tears. When I arrived home, I was moved to write an update, because I felt particularly vulnerable at the time:  

I have learned that God reaches out in love when I dissolve in tears of sadness. He reaches out in forgiveness when I question why he is taking my beloved before I’m ready. He reaches out with peace when I worry about the “What ifs.” He reaches out with strength after I’ve had a hectic day or an exhausting night. He is always by my side . . . even when I forget to talk to him. How can I question his love and faithfulness?! Even on my worst days, I know that God loves me and has a plan. Our lives are in his hands. There is no better place to be!! 

My dear husband and friend died at home with his family four months later. I have not changed much in the house since Leon has died. I draw so much comfort from all those special pictures, including photos of him and me at places we visited over the years. I still have the Bible verses by my sink. All I know is that the Lord has blessed me, and I am constantly reminded that I’m in his care.  

Lynette Hopp is a member at Trinity, Nicollet, Minnesota. 

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Author: Lynette Hopp
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Pain

/in ,

John A. Braun

Christians often confront this question: How can a God of love allow so much pain in this world? It’s a natural question in the face of violence and shootings as well as the repetition of earthquakes, storms, personal trials, and health problems.  

Pain is a reality, and so is death. Some say that God is powerless to do anything about either. Their conclusion is that we don’t need God. We simply need to make the best of our lives, and that’s all anyone can do. 

From the perspective of all we see in this world, pain is persistent and death is not preventable. Some of death’s causes may be preventable, but worldwide, about two people die every second from accident, heart trouble, cancer, stroke, gun violence, or some other cause. We might lengthen our lives, but that does not change the inevitability of death. 

Some pain can be prevented, eased, cured, and even eliminated. We recover after surgery or an accident—sometimes pain free. At other times we have chronic enduring pain. Sometimes pain is only the first paragraph of a story that ends with death. It’s the tragedies that cause us to ask, “God, can’t you take away the pain? The anguish, the hardships, the tragic losses seem so out of place with your story of love.” 

So what do we say as Christians to the indictment of God’s helplessness to prevent pain and death? In each issue of Forward in Christ, I find some answers in the stories of Christians who have encountered both death and pain. They are stories of trust in God’s promises. Even when pain was the harbinger of death, God’s promises gave comfort, strength, and hope. Jesus has risen and promises that we too will overcome death (John 11:25,26).

My heart goes out to all those whose journey through life includes pain. Compassion for others is one of the reasons God allows pain. He provides opportunities for us to help others endure pain and offer prayers for their relief and endurance. I commend the doctors, nurses, caregivers, and researchers who seek to ease pain. We should not be absent from those who offer prayers, comfort, and compassion. 

God gives relief in his own time and in his own way, whether or not we understand. But we must not mistake the relief he gives for the peace and joy of our final destination. God grants relief along the way to assure us of his care. If he grants no relief, he supplies the power to endure. And then after this life’s troubles and toils, we have something much better in store for us. 

Believers have heard the calm, soothing whisper of God’s promises on our troubled journeys. We have forgiveness and eternal life. Some have not listened and even refused or opposed his promises, but God has not written them off. Everyone knows something is wrong when it hurts. God leaves pain and disaster here to underline that reality. With pain, he turns the volume of his message up. God shouts, “This life with all its troubles is not what I want for any of you.”  

If they miss this message imbedded in pain and misery, God leaves one more invitation. Death inevitably stands at the end of all journeys through life. Remember two people die every second. Our Lord stands at death’s door, ready to accept those who turn to him like the thief on the cross. He longs to say at life’s end, “Truly I tell you, today you will be with me in paradise” (Luke 23:43). 

John Braun is executive editor of the Forward in Christ magazine.

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Author: John A. Braun
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Amazing grace

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A teacher cherishes the opportunities to proclaim the message of God’s forgiveness to her students. 

Cindi L. Holman 

One of the things I appreciated most when serving as a teacher were the opportunities to share the precious gospel with children and their families. What a joy to be able to attend the baptism of a student or see a young family express their faith as they become confirmed.  

Sharing God’s amazing grace 

I particularly remember one story when I taught at St. Marcus, Milwaukee: 

Josiah and Jemoni* were twins. Their mother had left them, and they lived with their grandmother and great aunt. The boys had faced abandonment and heart-breaking tragedies in their young lives. During their kindergarten year, their uncle was shot and killed in the alley just a short distance from their home. 

Josiah especially struggled with anger and sometimes rage, even at such a young age. In our early childhood center, rest time each afternoon was a peaceful time for him. He would find his mat and blanket and lay quietly, humming softly. Most often, you could hear him humming his favorite song, “Amazing Grace.”  

But one day, Josiah had a particularly difficult episode. I took him out of the room to help him calm down. Slowly his rage turned to exhausted tears. We talked about what happened, how he reacted, the results of his reaction, and what might work better next time. We talked about strategies that could help him when he became upset and how we could work together in the future.  

When I asked him if he wanted to say anything else, he shared a tearful apology. I told him that it was easy to forgive him because Jesus forgives me over and over even when I make the same mistake again and again.  

Then I asked Josiah if he knew what grace was. He quietly shook his head no. I shared that grace was how God forgives us when we don’t deserve it. I told him that God loves us so much that he gave us Jesus to take away the consequences of all the sins that we do each day. He watched and listened intently.  

I said, “Isn’t that amazing? It’s amazing grace, just like your song.” His eyes widened, and a gentle smile came to his tear-stained face.  

Trusting God’s amazing grace 

We all love a happy ending. We love a success story. Even more, we love when the Lord allows us to see the fruits of the work of the Holy Spirit. However, we don’t always get to see that happy ending, at least not this side of heaven. 

The next fall, we visited Josiah and Jemoni’s home at the beginning of the school year. We were told that the boys had been enrolled in another school. It was an abrupt and unpleasant visit, with no opportunity to say good-bye to the boys. 

Although we don’t know where they are right now, we do know that Josiah and Jemoni both heard about Jesus their Savior every day while they were with us. One of the highlights of the year was the day when they were both baptized. We know that Baptism gave them the promise of God’s forgiveness for their sins (Acts 2:38).  

And so we trust God’s promises in Isaiah 55:11: “So is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” What a comfort and what an encouragement. We know and trust the power of the Holy Spirit, and we pray that the Lord holds them close to him. Our trust—and theirs—is always in God’s amazing grace.   

Cindi Holman, national coordinator of early childhood ministries, is a member at Grace, Milwaukee, Wisconsin.  

*Names have been changed. 

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Author: Cindi L. Holman
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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