Light in the darkness of doubt

A womanā€™s trust in Godā€™s plan for her is challenged by a difficult-to-diagnose disease.Ā 

Darla NagelĀ 

I had no hope, no idea what to do now.Ā Why are you letting this happen to me, God?Ā Ā 

I sat on my bedĀ in myĀ college-townĀ apartmentĀ and let the tears loose. Holding them in seemed like a poor way to spend the energy I had left.Ā Ā 

Iā€™d just received aĀ briefĀ phone call from my dad. HeĀ passed along the results of a sleep study Iā€™d had atĀ the University of Michigan hospital.Ā The sleep technicians hadĀ initiallyĀ had a difficult time assessing my breathing with their equipment.Ā My hopesĀ soared; maybeĀ sleep apnea was the cause of a host of debilitating symptoms Iā€™d developed two years earlier, at age 19.Ā IĀ have been experiencingĀ crushing and gradually worsening physical and cognitive exhaustion.Ā It threatenedĀ myĀ pursuit ofĀ aĀ degree inĀ EnglishĀ and of aĀ career in publishing, possibly even Christian publishing.Ā Ā 

The news was not good:Ā the sleep study results had been negative.Ā They could not find the cause.Ā 

TheĀ darknessĀ 

I canā€™t take this. How is this going to be good for me?Ā I was thinking of a usually comforting Bible verse framed in my bedroomĀ at home: ā€œFor I know the plans I have for you .ā€Æ.ā€Æ. plans to give you hope and a futureā€ (Jeremiah 29:11). I felt my frustrationĀ with the lack of a diagnosis. It beganĀ transforming into anger at God. I knew Iā€™d regret that anger later, so I tried a different tack.Ā Ā 

I grabbed the box of tissues out of the bathroom, blew my nose, and grabbed my journal to vent by writing all the questions I wanted answered. My head felt pressurized from trying to control my crying and streaming snot. I asked whether God really was perfect, really cared about me, and really would help me through this. I knewĀ I surelyĀ didnā€™t deserve his help,Ā after all IĀ was doubting and criticizing him.Ā Ā Ā 

For the next two days, anger at God darkened my thoughts. It didnā€™t seem loving for him to allow me to hope about the sleep study andĀ thenĀ not to give me any idea about where I should go to find a diagnosis. I feared that Iā€™d never know what was wrong and end up bedridden.Ā Ā 

WhileĀ walking through Godā€™s beautiful autumn creation and gazing at it from the fourth floor of theĀ collegeĀ library reassured me of his perfection and power, I wasnā€™t sure about his love.Ā The love of Jesus in redeeming me was forgotten.Ā If he didnā€™t love me, I was heading for disaster in this life and in eternity. IfĀ a perfectly wise and powerful God wouldnā€™t make a good plan for me, how could I make one with my limited intelligence and strength? That would be harder than assembling a puzzle while its picture was still being painted.Ā Ā 

I didnā€™t share what I was wondering about with anyone because this situation seemed between just God and me. But as hours passed, I sank into despair at the thought of handling life with a chronic illness.Ā Ā 

TheĀ lightĀ Ā 

I sat on my bedĀ thatĀ Saturday evening, gazing at the greasy-haired, frowning girl in the mirrored sliding doors of the closet because I couldnā€™t do anything productive. Then it hit meā€”or God hit me with it.Ā Jesus lovesĀ this girl in the mirror. If I couldnā€™t trustĀ him, I couldnā€™t trust anyone or anything.Ā Ā 

SoĀ I needed to trust him. Iā€™d have nothing at all if I didnā€™t have him. My burden was too much for my family and me to bear alone. It was clear that Iā€™d fallen into an inaccurate, negative thought pattern. Just because I thought that Iā€™d never have a diagnosis and that no treatment option would succeed didnā€™t make either true.Ā Ā 

After a few more days and many prayers, I decided not to give upĀ and decidedĀ to get a referral to Cleveland or Mayo Clinic. I scheduled an appointment with my primary care physician to get that referral.Ā Ā 

The day of the appointment, my 22nd birthday, my prayers and my familyā€™s prayers for a diagnosis were answered. My doctor diagnosed me with the illness that deep down Iā€™d suspected I had.Ā Having a nameĀ sparked a surprisingly bright lightĀ of relief, given the conditionā€™s unpredictable prognosis.Ā I haveĀ aĀ multisystemĀ disease that has no cure,Ā no Food and Drug Administrationā€“approved treatment, and about a dozenĀ recognizedĀ specialists for more than a million patientsĀ nationwide:Ā myalgicĀ encephalomyelitisĀ (pronounced my-ALL-jickĀ en-SEEPH-uh-lo-MY-eh-light-is.). Itā€™s alsoĀ calledĀ byĀ the wimpy nameĀ ā€œchronic fatigue syndrome.ā€Ā Ā 

LightĀ sharedĀ 

I continued my college studies, trying treatment after treatment that failedĀ or even intensified some of my symptoms. As my physical health worsened, my momā€™s spiritual health also worsened.Ā 

One dayĀ two weeks before my graduation,Ā she saw meĀ suddenly sit down in exhaustion. She sat down next to meĀ andĀ said,Ā ā€œIā€™ve prayed and prayed about you, but God doesnā€™t do anything.Ā A perfect God wouldnā€™t do this to you.ā€Ā She seemed to forget about Jesus too.Ā 

Mom had brought me up in the Lutheran faithĀ and for two years had been my Sunday school teacher.Ā To hear her doubt Godā€™s perfection was worrisome and shocking enough to keep my brain from generating a responseā€”until I remembered doubting God after hearing the sleep study results. Then I knew what I could say that might help her.Ā 

ā€œThere was a time when I doubted that God loved me,ā€ I began. ā€œI finally realized that if I canā€™t trustĀ him, I canā€™t trust anything or anyone. Iā€™d have nothing at all if I didnā€™t have God. Life would be completely pointless and hopeless.ā€Ā Ā 

Mom sighed. ā€œI suppose.ā€Ā 

At a time when my disease often scrambled my words or made my mind go blank when I needed to make a decision or a response promptly, the words my mom needed flowed. The wordsĀ andĀ the delivery maybe werenā€™t perfect, but both were guided from above.Ā Ā 

I didnā€™t knowĀ that many dark daysĀ were yet to comeā€”days whenĀ I couldnā€™t stand up unassisted to greet my parents when they came home from work.Ā We waited and prayed forĀ a brighter future.Ā 

Six years haveĀ nowĀ passed sinceĀ I shared my epiphany with my mom. I have the blessings ofĀ a job that uses my English degree,Ā a ChristianĀ myalgicĀ encephalomyelitis specialist within driving distance,Ā and an inexpensive off-label drug that completely lifts the fog of my cognitive exhaustion andĀ somewhatĀ lightens the physical exhaustion.Ā Ā 

Shadows remain: The job could be lost, the specialist could retire, and the drug could stop working.Ā Thereā€™sĀ nothing like illness to remind us of the imperfections of our bodiesĀ andĀ nothing like doubt to remind us of the imperfections of our understanding of God.Ā I still face the darkness of an uncertain future with my chronic illness, but I trust thatĀ my LordĀ not only holds but also is the light my family and I need.Ā 


Darla Nagel is a member at Emanuel, Flint, Michigan.


This articleĀ is adapted from Nagelā€™s memoir,Ā Lightening the Shadow: Diagnosing and Living with an Invisible Chronic Illness.


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Author: Darla Nagel
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

No need?

John A. Braun

Ads for the Christmas shopping season appear early.Ā I think I got the first one in September.Ā If someone would suggest that we have no need for Christmas, retailers would get in line to object.Ā Perhaps the only people whoĀ wouldĀ eliminateĀ Christmas are those opposed to the reason for Christmasā€”the birth of Jesus.Ā Maybe it would beĀ Hindus, Muslims, atheists, and others around the worldĀ who see no need for Jesus.Ā 

Most who experience Christmas would retain the lights, the tree, the family gatherings, the presents, andĀ perhapsĀ even the solemn quiet ofĀ ā€œSilent Nightā€Ā or the warmth of little children singingĀ ā€œAway in a Manger.ā€ ManyĀ would retainĀ those pleasuresĀ asĀ their personalĀ annual celebration. Yes, thereā€™s a need for such a Christmas.Ā Just ask almost anyone.Ā 

Dig a little deeper and ask if they have found a need for Jesus in their lives, not just a need to celebrate his birth.Ā PerhapsĀ they might understandĀ the need to keep Jesus in Christmas,Ā although they might think more about Santa, Frosty, or Rudolph.Ā And yetĀ Jesus would disappear for another year as fast as Rudolph.Ā Ā 

We love to celebrate the birth of a newborn.Ā Jesus is no exception. Heā€™s a special child.Ā But what about Jesus, the Savior, the full-grown manĀ whoĀ ā€œis the radiance of Godā€™s glory and the exact representation ofĀ his beingā€ (Hebrews 1:3)?Ā Do we need him? Absolutely!Ā 

Look at the news any day of the yearā€”shootings, drunkenness, perversion, fraud, greed,Ā and so much more. Iā€™m guilty of walking away from the television when the news is badā€”which is all to frequentlyā€”but itā€™s only a temporary journey.Ā The bad news will find me,Ā or I will be drawn back to it after my brief protest.Ā I canā€™t change any of it.Ā Do we need Jesus?Ā Yes.Ā Ā 

The bad news reminds me that God cared enoughā€”loved enoughā€”to send his Son Jesus here.Ā JesusĀ did not live in a quaint, nostalgicĀ world without trouble.Ā Drunkenness, perversion, fraud, greed,Ā and bloodshedā€”although not by automatic weaponsā€”are as old as history.Ā This disturbing world with all its faults is not what God wanted; itā€™s what we have made it.Ā Jesus has come that we should not perish in the mire and muck but have everlasting life in his Fatherā€™s house (John 14:2).Ā 

In the daily schedules of life, weĀ concentrate on what is close and familiarā€”the job, the family, the finances, the house.Ā All those things demand our attention everyĀ day.Ā We busy ourselves with these things and consider ourselves fortunate to avoid troubleĀ and often stop there.Ā Our everyday life is like a little castle with walls of ordinaryĀ concerns that keep out the bad stuff,Ā most of the time.Ā We concludeĀ we donā€™t need Jesus in our personal castles.Ā 

Perhaps thatā€™s because we donā€™t notice how things change.Ā The children slowly grow older and move away to start their own families. We see them less because they live in theirĀ ownĀ castles now.Ā And slowly our own livesĀ change.Ā Our parents first hadĀ difficulty coming to family gatherings at Christmas,Ā then theyĀ canā€™tĀ come, and finally they are gone.Ā TheĀ patternĀ repeatsĀ in each generation, and we canā€™t change it.Ā Do we need Jesus?Ā Ā 

But I shouldnā€™t look at everyone else.Ā My own life is not free from faults and mistakes either.Ā No oneā€™s is.Ā I am not, nor is anyone I know, innocent.Ā I deserveĀ to be abandoned by a holy God.Ā Everyone deserves the sameĀ verdict.Ā Ā 

Do we need Jesus?Ā God thought so and sentĀ Jesus.Ā His love and forgiveness giveĀ us hope, joy, and peace.Ā Ā 


John Braun is executive editor of the Forward in Christ magazine.


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Author: John A. Braun
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

What if your Christmas isnā€™t so silent?

Glenn T. SchwankeĀ 

We had just finished our Christmas Eve service, and the familiar words of the closing hymn,Ā ā€œSilent Night,ā€Ā were still echoing in my mind. ā€œSilentĀ night,Ā holyĀ night, all isĀ calm.ā€Ā As I glanced out our chapelā€™s window, I smiledĀ as I saw theĀ light fluffy snow falling idyllically, as if our Lord was laying a thick, white blanket over the Copper Country and hushing nature itself. Moved by the moment, I stood to make the final announcements.Ā Ā 

ā€œIsnā€™t Christmas here amazing? If snow is what makes your Christmas special, we have plenty of that! And with Michigan Tech on Christmas break and so many of our businesses closed for the holiday, those of us still in town can concentrate on the real meaning of Christmasā€”the Son born of the virgin Mary and laid in the manger. All because itā€™s so quiĀ . . .ā€Ā 

I never got to finish that last word, for just then our chapel was flooded by ear-piercing blasts from ourĀ fire alarm! It went offĀ because a young boy was fascinated by the big, red fire alarm handle located in the back of our chapel. It said, ā€œPull Down.ā€Ā SoĀ he did.Ā Ā 

What followed was chaos. As the siren blared, the members looked to the pastor, expecting him to know how to silence it. But they soon learned their pastor must have snoozed through the Practical Theology classĀ at the seminary that wasĀ devoted to fire alarms.Ā SoĀ the siren continued its assault.Ā Thankfully, one of the worshipers, the county sheriff, had called the fire department to report a false alarm. Finally, after everyoneā€™s eardrums were on the edge of bleeding, we found the alarm manual and silenced the system.Ā 

So much for a silent night.Ā 

What will your Christmas celebration be like this year? Maybe not so silent because there are alarms thundering deep inside you that cause you to toss and turn every night.Ā Maybe an alarm pulled by the fear thatĀ yourĀ marriage seems to be heading toward the rocks? A parent-child relationship stretched to the breaking point? A faltering business or a career careening into the ditch?Ā Ā 

Maybe your inner alarm canā€™t be silenced because this Christmas seems far too quiet, especially late in the evening when your home feels so empty and cavernous. All because your lifelong spouse went home to heaven this year.Ā Ā 

Maybe your inner alarm has been pulled by worry over a loved one serving in the Armed Forces, far away from home this Christmas season. Some 450,000 US troops serve oversees, and some are stationed in hot spots like Somalia, Afghanistan, Iraq, and Kuwait.Ā 

I claim no expertise in silencing fire alarm systems in our chapel at Peace.Ā SoĀ I defer to the experts.Ā What aboutĀ when it comes to silencing the inner alarms? I humbly defer to the Child. Isaiah gives us this unforgettable guarantee: ā€œEvery boot that marched in battle and the garments rolled in blood will be burned. They will be fuel for the fire. For to us a child is born. To us a son is given. The authority to rule will rest on his shoulders. He will be named: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. There will be no limit to his authority and no end to the peace he bringsā€ (Isaiah 9:5-7Ā Evangelical Heritage Version).Ā 

I pray you and yours are blessed with a calm,Ā silentĀ nightĀ this Christmas, one marked by the true peace the Child came to bring.Ā Ā 


Contributing editor Glenn Schwanke, pastor at Peace, Houghton, Michigan, also serves as campus pastor at Michigan Technological University.


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Author: Glenn Schwanke
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

A light in the darkness

Fear gives way to light and joy because of theĀ baby born in Bethlehem.Ā 

Jonathan R. HeinĀ 

ā€œThey were sore afraid.ā€Ā I remember reciting those words as a Lutheran elementary school student.Ā IĀ also remember asking my teacher what that meantā€”soreĀ afraid.Ā He took a moment,Ā then answered, ā€œTheyĀ were so scared it hurt.ā€Ā Ā 

Not bad.Ā Indeed, fear comesĀ in a spectrum.Ā AtĀ one end of the spectrum is some mild uneasiness or worry.Ā It is a nuisance, but you can live with such fear.Ā But at the other end is crippling panic, anxiety so thick it makes you feel ill.Ā You areĀ soreĀ afraidā€”terrified.Ā 

The shepherdā€™s terrorĀ 

That type of fearā€”the type that makes yourĀ break out in a cold sweatā€”is what the shepherds experienced on that first Christmas Eve.Ā Why?Ā ā€œAn angel of the Lord appeared to themā€Ā (Luke 2:9).Ā 

This is not the first time an angel appears inĀ Lukeā€™s gospel.Ā In chapter 1, an angel appeared to the priest Zechariah.Ā ZechariahĀ ā€œwas gripped with fearā€ (v.Ā 12).Ā Throughout Scripture, when one meets an angel, fear is the normal reaction.Ā It is not simply that the person has never seen an angel before.Ā They have never seenĀ holinessĀ before.Ā ThatĀ holinessĀ is what is so scary.Ā Ā 

Flaws become frighteningly visible when you hold them against the foil ofĀ perfection and power.Ā For example, I am not afraid to play golf with my friends.Ā They are hackersĀ like me.Ā My game looksĀ just fine compared to theirs. Conversely,Ā I would be terrified to play golf with Tiger Woods.Ā My golf swing is hideous compared to his.Ā The perfection of hisĀ game would exposeĀ the ugliness of mine.Ā Ā 

Those shepherdsā€”face to face with a holy,Ā perfectĀ angelā€”wereĀ stripped of all illusions that they were ā€œgood people.ā€Ā Their flaws,Ā failings,Ā and sins became all that more glaring as they looked at perfection.Ā They knew they wereĀ farĀ from holy.Ā Ā 

But thereĀ was something else that made themĀ ā€œsore afraid.ā€Ā ā€œThe glory of the Lord shone around them.ā€Ā In the darkness, they were suddenly bathed in light.Ā ButĀ it was notĀ aĀ full moonĀ orĀ nearby bonfire.Ā It was ā€œthe glory of the Lord.ā€Ā 

You find that phrase often in the Old Testament.Ā In Exodus 24 we read, ā€œTo the Israelites the glory of the LORDĀ looked like a consuming fire on top of the mountainā€Ā (v.Ā 17).Ā The glory of the LordĀ was a visible manifestation of Godā€™s presence, and it filledĀ the Israelites with dread.Ā Likewise, on that first Christmas Eve, the shepherds knew they were not only in the company of an angel.Ā God was there.Ā Thus,Ā the terror.Ā Ā 

Our fear of GodĀ 

But what makes God so scary?Ā Ā 

First,Ā we are aware that God sees all and knows all.Ā Imagine someone said to you, ā€œIĀ had a miniature drone following you for the past year, 24/7.Ā It recorded everything youĀ didĀ and said.ā€Ā Wouldnā€™t that be terrifying, knowing people could watchĀ everything you didĀ even what you didĀ in private?Ā Well, someoneĀ wasĀ watching.Ā There is no ā€œbehind closed doorsā€Ā to God.Ā He is everywhere, all the time.Ā There are no secrets you can keep from God.Ā He can and doesĀ read your thoughts.Ā Everything about you is exposed to him.Ā That is scary.Ā 

Second,Ā we knowĀ GodĀ is our Creator.Ā And when one creates something, it is for a purpose.Ā The farmer plants his crop so that others might eat.Ā The engineer designs a machine to make someĀ sort of work easier.Ā The artist paints toĀ inspire others with beauty.Ā Likewise,Ā God made us for a purposeā€”to be asĀ flawlessĀ as that holy angel, to show perfect love for God and our fellow man.Ā But we have failed.Ā We have not lived according to that purpose.Ā GodĀ knows that too.Ā That scares us.Ā 

Third, we know that God does not let sin slide.Ā If good tolerates evil, it ceases to be good.Ā God is good; therefore, heĀ mustĀ punish sin.Ā JusticeĀ mustĀ beĀ served.Ā God has seen the sinĀ you committed today.Ā HeĀ cannotĀ let it go.Ā ThereĀ mustĀ be punishment.Ā It is scary truth, yet truth nonetheless.Ā Ā 

ā€œThe glory of the Lord shown around them, and they were terrified.ā€Ā We might imagine the fear of the shepherds.Ā TheirĀ hearts were pounding.Ā Their legs went weak.Ā Ā TheĀ silly,Ā little things weĀ tendĀ toĀ worry about in life suddenly seem just thatā€”silly and little.Ā They facedĀ a legitimate reason to panicā€”being in the presence of an all-seeing holy God who hates sin andĀ punishesĀ it with breathtaking wrath.Ā Ā Ā 

We have nothing to fearĀ 

ā€œBut the angelĀ said to them, ā€˜Do not be afraidā€™Ā ā€Ā (Luke 2:10).Ā 

ā€œAngelā€ means ā€œmessenger.ā€Ā The angel was simply sharing what God wantedĀ the shepherds to know.Ā Fear was unnecessary.Ā Why?Ā ā€œAĀ Savior has been born to you; he is the Messiah, the Lord. . . .Ā You will find a babyā€Ā (Luke 2:11,12).Ā Yes,Ā the glory of the LordĀ surroundedĀ the shepherdsĀ that Christmas Eve, but it wasĀ notĀ a consuming fire.Ā God came to earth as a tiny, helpless, newbornĀ baby.Ā There was nothing scary about his person, nor anything scary about his purpose.Ā He had come to be ā€œaĀ Savior.ā€Ā Ā 

Because God is holy, where there is sin, blood must be shed.Ā Because God is love, he took on ourĀ flesh, so thatĀ he might have blood to shed for us, to atone for all that sin.Ā 

The angel said,Ā ā€œ. . .Ā bornĀ to you.ā€Ā What heart-stirring words!Ā These wereĀ shepherds.Ā They were not among the societal elite.Ā No one considered them special.Ā But theirĀ almighty God did, despite their flaws and failings.Ā God wanted these humble shepherds to know thatĀ the SaviorĀ had comeĀ notĀ just for some generic ā€œworld.ā€Ā He cameĀ specificallyĀ for them.Ā Ā 

And just like that, the shepherds went from beingĀ horrifiedĀ toĀ understandingĀ they needĀ fear nothing, not even death.Ā Their God treasured them.Ā ā€œA baby wrapped in cloths and lying in a mangerā€ would make peace between sinners and a holy God.Ā Ā 

The promised MessiahĀ would open to themā€”toĀ us!ā€”the gates of Paradise.Ā Ā 

We have a message to shareĀ 

I am told that having a near-death experience changes someone.Ā A crotchety old man has a massive heart attack and survives.Ā Heā€™s changedā€”less irritable, more pleasant.Ā Ā 

Being inches from deathĀ helps one prioritize life correctly.Ā The shepherds just had a near-eternal-death experience.Ā TheyĀ were forever changed, their lives reprioritized.Ā Ā 

ā€œWhen they had seen [the child], they spread the wordā€Ā (Luke 2:17).Ā It is a dark, scary world.Ā The shepherds had the light.Ā TheyĀ were compelled toĀ let it shine, sharing ā€œthe good news that will cause great joy for all the peopleā€Ā (Luke 2:10).Ā Ā Ā 

Brothers and sisters, ā€œit is a dreadful thing to fall into the hands of the living Godā€ (Hebrews 10:31).Ā As Christmas draws nigh, meditate on that.Ā You were a whisker away from Godā€™s powerful hands snuffing you out.Ā It is okay, healthy even, for that thought to send a shiver down your spine.Ā ForĀ then, when you look into the manger, you will see more than a baby.Ā That is the Light in the darkness.Ā That is the Savior givenĀ to you.Ā You will be warmed.Ā Your fears will melt.Ā And you will ā€œspread the word,ā€Ā just like those shepherds.Ā Ā 

Merry Christmas!Ā Ā 


Jonathan Hein, director of WELS Commission on Congregational Counseling, is a member at Trinity, Waukesha, Wisconsin.


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Author: Jonathan R. Hein
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Blessings manyā€”and varied

Mark G. Schroeder

Anyone who has visited New Zealand will tell you that there is simply no place on earthĀ like it.Ā 

One of the most striking things about New Zealand is itsĀ unrivaledĀ natural beauty.Ā Most visitors arriveĀ on the north islandĀ in the capital of Auckland, a large city located on a beautiful harbor.Ā Drive only an hour to the south and you find yourself in rollingĀ hills with thousands of grazing sheep.Ā Travel another hour and you are standing on the shores of a strikingly beautiful lake created by an ancient massive volcanic eruption.Ā Keep driving and you will have an opportunity to hike on any one of four volcanoes (thankfully dormant).Ā Ā 

TheĀ South IslandĀ is just as striking.Ā Youā€™re first greeted by flat sandy beaches.Ā But only hours later you find yourself gasping at the grandeur of the Southern Alps.Ā A little later you standĀ in a humid, tropical rain forest.Ā But then you look up and towering above you only miles away isĀ theĀ massiveĀ Franz JosephĀ glacier.Ā AllĀ thisĀ from the creating hand of a powerful and gracious God!Ā 

At yearā€™s end,Ā I invariably take time to recall some of the things that have taken place in our synod during the previous 12 months.Ā Seeing God working through his Word is always a reason to marvel and to give thanks.Ā But itā€™s not just theĀ amount andĀ scopeĀ of theĀ work thatĀ God has done to build his church;Ā itā€™s alsoĀ theĀ varietyĀ in the ways that God is blessing the spread of his gospel.Ā 

In our congregations, God feeds the faith of his people regularly with Word andĀ sacrament in worship and in classes.Ā Many congregations sacrificeĀ to provide Lutheran elementary schools, high schools, and a collegeā€”not only for their own childrenĀ but for mission prospects as well.Ā The growth in the number of early childhood programs is staggering.Ā 

Beyond congregations we see dozens of WELS-affiliated organizationsĀ carrying out specific ministries designed to serve people and spread the gospel.Ā 

On a synodicalĀ level,Ā we see howĀ God enablesĀ us to maintain schoolsĀ thatĀ train future called workers andĀ howĀ he provides the young people who have been moved to say, ā€œHere am I; send me!ā€Ā 

The synodā€™s Congregational Services provides resources to congregations and individuals to assist them in stewardship, evangelism, discipleship, worship, and ministry to those with special needs.Ā 

I consider theĀ many waysĀ in which our Board for Home MissionsĀ isĀ busy spreading the gospel:Ā planting traditional mission congregations, working with existingĀ congregations to open second campuses or plant daughter congregations,Ā andĀ providing campus ministries that serve our own students and that reach outĀ to other students onĀ college campusesĀ whoĀ so desperately need to hear Godā€™s truth.Ā 

I am amazed to see how ourĀ world mission efforts are reaching people from the refugee camps in Sudan to the mountain villages of Nepal.Ā Through online instruction we are training spiritual leaders in every country in Latin America; we have requests from nearly a thousand others from around the world for theological training.Ā WELS students teaching English in East Asia have helped to establish a new Lutheran synod there.Ā Now we have been invited by the government of Vietnam to establish a school in Hanoi where ethnic Hmong pastors willĀ learn what it means to be Lutheran.Ā 

The list could go on.Ā 

New Zealand is striking and beautiful and varied in its unforgettable geography.Ā But nothing compares to the many and various ways in which God is building his kingdom among us.Ā We marvel at what God is doing.Ā AndĀ weĀ thank him for the privilege of being a part of it.Ā Ā 


Mark SchroederĀ is president of WELS.


 

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Author: Mark G. Schroeder
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Joy to the world! He was born to die!

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of deathā€”that is, the devilā€”and free those who all their lives were held in slavery by their fear of death.Ā Hebrews 2:14,15

Peter M. PrangeĀ 

There is perhaps noĀ eventĀ that bringsĀ greater joy to the human heart than the birth of a child.Ā How many times haveĀ we watched the scene play out on our television screens? A young mother is in the throes of childbirth being urged on by her doctor, ā€œOne more good push.ā€ An anxious father stands nearby, awaiting the long-anticipated outcome.Ā Ā 

And then it happens. We hear theĀ newbornĀ cry, and theĀ little babyĀ is placed intoĀ Mommaā€™sĀ tremblingĀ arms. She sheds tears of joy and celebrates the amazing, divine gift ofĀ newĀ life. Dad grabs his cellĀ phone to broadcast the babyā€™s birthĀ in one bigĀ blast. Life is worth celebrating, andĀ parentsĀ canā€™t help but shareĀ theirĀ joy.Ā 

OurĀ Savior is bornĀ 

It was no different for the virgin MaryĀ on that first Christmas night, though the circumstances wereĀ entirelyĀ different.Ā No warm hospital room, not even a room in the inn. Her birthing center was most likely a dank, dirty cave.Ā There were no doctors or nurses to attend herĀ needs. SheĀ probably made due with a nervous husband and some unassuming farm animals.Ā But despite those differences, what joy! True, Joseph didnā€™t tweet, but as the babe was wrapped in swaddling clothesĀ the holy angelsĀ announcedĀ hisĀ wondrous birth.Ā Ā 

For good reason. This child would bring joy to more than a select group,Ā courtesy of aĀ text message.Ā InsteadĀ the angel proclaimedĀ to the shepherds, ā€œI bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lordā€Ā (Luke 2:10,11).Ā A Savior has been born to you.Ā What joy!Ā 

Our Savior must dieĀ 

LetĀ preciselyĀ what that meansĀ sink in. Why was Jesus born exactly?Ā Our SaviorĀ was born to die. At least thatā€™s the pointĀ anĀ inspiredĀ writer emphasizedĀ inĀ his letter to the Hebrews.Ā We who are flesh and blood needed a Savior-God who was flesh and bloodĀ too.Ā Why? So that he could die for usĀ in our place, be our sacrifice,Ā yes,Ā becomeĀ ā€œthe Lamb of God who takes away the sin of the worldā€ (John 1:29). He was born so that ā€œby his death he might break the power of him who holds the power of deathā€”that is, the devil.ā€Ā 

In other words, our Christmas joyĀ shouldĀ always include a tinge of Good Friday sadness becauseĀ theĀ one naturallyĀ foreshadowsĀ the other.Ā Itā€™s aĀ biblicalĀ truth beautifully depicted by Johann Sebastian Bach in the final choraleĀ of hisĀ Christmas Oratorio.Ā There heĀ intertwinesĀ theĀ celebratoryĀ tones of trumpets with words set to the Good Friday tune of ā€œO Sacred Head, Now Woundedā€ā€”aĀ poignant reminder that Jesus was born to die.Ā 

But why? To ā€œfree those who all their lives were held in slavery by their fear of death.ā€Ā True, it is sad that Jesus was born to die. But what does his death and resurrection bring? Freedom from fear. Life eternal. Victory over sin, death, the devil, and hell.Ā In other words, joy. Eternal joy that is found in the fact that our Savior was born to die our deathĀ soĀ that we might live forever.Ā 


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.


 

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Author: Peter M. Prange
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Let Godā€™s light shine

Christmas can be a dark time. We need toĀ shareĀ the light of JesusĀ so all can see what their Savior has done for them.Ā 

Nathan W. StrutzĀ 

Christmas. The day is supposed to be filled with such happiness. Who doesnā€™t love gathering with family? Who doesnā€™t love seeing a tree withĀ presents that fill the living room?Ā Ā 

A time of darknessĀ 

Maybe you donā€™t. Maybe your family is not a happy gathering. Grandmaā€™s place at the table is dark becauseĀ Grandma isnā€™t there anymore. Your nephew Jimmy will be there, but not with the wife and kids after their recent divorce. Uncle Joe hasnā€™t come in years, because heā€™s been estranged so long. Maybe thereĀ isnā€™t a room full of presents.Ā 

Instead thereā€™s a heart full of fear, a darkness that there wonā€™t be enough money to pay the bills. Maybe the lights donā€™t brighten yourĀ heart because all you can see is darkness.Ā 

Sadness spikes in the winter time. Suicide rates go up around the holidays.Ā Ā 

Too manyĀ think,Ā Iā€™m supposed to be so happy, but Iā€™m not. Iā€™ve done my share to make the family gatheringsĀ awkward orĀ havenā€™t done anything to reach out to Uncle Joe. Maybe itā€™s my fault. I could have worked harder and been nicer to the boss. Then money wouldnā€™t be so tight. If I had just made better choices, just worked a little harder at being happy,Ā I could really enjoy Christmas.Ā 

Jesus is the lightĀ 

There is hope.Ā Jesus is the light for that darkness, especially at Christmas.Ā He said,Ā ā€œI am the light of the world. Whoever follows me will never walk inĀ darkness,Ā butĀ will have the light of lifeā€Ā (John 8:12).Ā 

Jesus brings light toĀ lightenĀ your eyes beyondĀ yourĀ earthly troubles.Ā Jesus loved you so much he made you part of his perfect family. The holy God is your Father, loving youĀ so much he sent his SonĀ into a manger, to a cross, to rise from the dead to give you the light of life. JesusĀ is your perfect brother, the brother who took all the blame for all your sins.Ā WhatĀ otherĀ brother would do that? Jesus did! Jesus, ourĀ perfectĀ brother,Ā piledĀ all the darkness for all the guilt of everyone onĀ himself. That means your guilt is gone.Ā Your darkness has become light.Ā 

Jesus provided your greatest need: forgiveness. Jesus will take care of all your other needs as well.Ā 

Jesus has given you a heavenly mansion, monogrammed with your initials, already waiting for you. He signed it with his blood, sealed it with his empty tomb,Ā andĀ delivers it to you in water and his Word, ā€œYou are baptized! You are my child!ā€Ā 

WeĀ mustĀ share the lightĀ 

This light needs to be shared. Just as the shepherdsĀ shared it on the first Christmas, just as a parent or friend shared the light with you, so you get to share this light with others. Who wouldnā€™t like to hear, ā€œYourĀ guilt is gone!ā€?Ā Who wouldnā€™t love to hear, ā€œYourĀ sins are forgiven!ā€?Ā Ā 

Weā€™ve setĀ aĀ goal as a church body to reach oneĀ million people this Christmas with the good news of great joy that is for all the people: AĀ Savior has been born to you; he is Christ, the Lord.Ā OneĀ million sounds like a lotĀ of people. ButĀ 35,000Ā people get this magazine.Ā Theyā€”youā€”are todayā€™s shepherds.Ā I encourage all ofĀ youĀ to do whatĀ the shepherds at Bethlehem did:Ā ā€œSpread the word concerning what had been told them about this childā€ (Luke 2:17).Ā IfĀ eachĀ one of youĀ would share the light of Jesus with 10 neighbors, friends,Ā or relatives, we would be on our way to reaching one million.Ā Ā 

What a merry Christmas that would be!


Nathan Strutz is pastor at Resurrection, Verona, Wisconsin.Ā 


Learn more aboutĀ theĀ goal to reach one million peopleĀ with the gospel messageĀ this Christmas atĀ wels.net/c18.Ā 


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Author: Nathan Strutz
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Ambassadors: Help them see Jesus : Part 2

So many need to hearĀ aboutĀ Jesus. Pray for them and for the opportunity to share Jesus with them.Ā Ā 

KennethĀ L.Ā BrokmeierĀ 

ā€œPrayer changes things!ā€Ā Ā 

GoĀ ahead!Ā Google ā€œphrases about prayer.ā€ YouĀ quicklyĀ can find yourself immersed for hours sifting through the sites,Ā uncovering little snippetsĀ about prayer. Some excerptsĀ areĀ authored by well-known believersĀ like MartinĀ Luther,Ā and other quotesĀ areĀ byĀ thoseĀ who arenā€™t even Christian.Ā Ā 

Prayer is an important part ofĀ our calling as Christā€™s disciples.Ā We prayĀ becauseĀ weĀ are connected to Jesus.Ā ButĀ like so many other facets of our Christian life,Ā sometimes prayer can seem almost non-existentĀ . . . until crunchĀ time. You know what I mean. SuddenlyĀ there is trouble! Thatā€™s when we takeĀ Godā€™s invitationĀ to call upon him (Psalm 50:15) rather seriously.Ā 

Those on the wrong roadĀ 

Well,Ā there is trouble out thereĀ right now.Ā There is aĀ whole world without Christ,Ā andĀ theyĀ on the broad road that leads to destruction (Matthew 7:13).Ā Jesus knewĀ it.Ā He described them asĀ harassed and helplessā€”sheep without a shepherdĀ (Matthew 9:36)ā€”people misled by the liesĀ and philosophiesĀ of the world and, sometimes, even the church.Ā BeforeĀ his very eyesĀ were souls who were still looking for answersĀ becauseĀ their own solutionsĀ always broughtĀ the same dead-end results.Ā JesusĀ had compassion on them because they didnā€™t even realize their great need.Ā TheyĀ had numbed themselves into thinkingĀ thatĀ there is no God orĀ thatĀ JesusĀ canā€™t be Godā€™s answer.Ā Ā 

The years and the faces may have changed, but the problem is still there.Ā Itā€™sĀ not justĀ on the other side of our planetĀ but right in our own families, friends,Ā and neighbors.Ā It is on the campuses and classrooms of not just colleges, but all levels of education. Do you see them? The sheep? SheepĀ who think they know better, even though they were once Jesusā€™ little lamb.Ā Sheep who are wearing the glitter and glitz of their own self-righteousness. Sheep who think they have all the answers to lifeā€™s questions because of their education. Sheep who areĀ quick to tell you to your face you are foolish for following your Good Shepherd.Ā Sheep. And all of themĀ areĀ unawareĀ they are lost because they donā€™tĀ have the heavenly Shepherd named Jesus.Ā Whatā€™s a person to do?Ā Ā 

Listen to Jesus.Ā Pray! That is what Jesus tells his disciples to doā€”pray, literally begĀ the LordĀ toĀ send out more workers.Ā Ā 

Our prayers as Godā€™s ambassadorsĀ 

But wait! Are you ready for this?Ā JesusĀ instructs hisĀ disciplesĀ to pray for more workers and thenĀ he sends those same disciplesĀ out as those workersĀ (Matthew 10).Ā WhenĀ we pray, he sends us out as hisĀ workers.Ā 

Knowing that we are the answer to our own prayer leads us to pray more fervently and zealouslyĀ to the Lord, ā€œHelp!ā€Ā And he does. We have examples from ScriptureĀ of ambassadors praying to the One they represent for help. Look at Daniel (chapterĀ 6). Daniel knew the kingā€™s decreeĀ that anyone who prayedā€”except to the kingā€”would be thrown into theĀ den of lions. Yet DanielĀ continued to prayĀ to GodĀ three times a day, just as he had done before. IĀ canĀ imagine DanielĀ beggingĀ God to be withĀ himĀ soĀ heĀ could testifyĀ boldlyĀ when he stood before the king.Ā God answeredĀ Danielā€™sĀ prayer.Ā Ā 

Paul and Silas prayedĀ (Acts 16:25). TheyĀ had just beenĀ beaten and locked up,Ā and yet they prayedĀ and sang hymns.Ā Canā€™t you just pictureĀ Paul begging GodĀ toĀ open doors for the spread of the gospel?Ā God answered Paulā€™s prayer. He not only opened the prison doorsĀ butĀ alsoĀ the heart ofĀ theĀ jailer to believe in the Lord Jesus!Ā Ā 

GodĀ also promises to answer our prayersĀ as his ambassadors.Ā SoĀ pray! AskĀ boldlyĀ that God will give you wisdom so that you may know him better and trust his incomparably great power that is at work in you (cf. Ephesians 1:17-22).Ā Ā 

When you pray, trust that God will keep his promises that he will never leave or forsake you (Matthew 28:20;Ā Hebrews 13:5)Ā whenĀ you areĀ called upon to witness.Ā Ā 

Pray dangerously. Challenge or beg that God would permit your life and the life ofĀ theĀ one for whom you are praying to intersectĀ so that youĀ can beĀ Godā€™sĀ ambassador.Ā Then look for God to open those doors to encounterĀ others with whomĀ youĀ can share the news of Jesus. Most of all,Ā be ready to walkĀ through those doors when he opens them!Ā Ā 

Pray with urgency.Ā After all,Ā billionsĀ areĀ still inĀ the state of spiritualĀ darkness orĀ unbelief.Ā Scripture clearly teaches that if they remain and die in that state,Ā their destiny isĀ more than just darkness. It is theĀ eternal misery, pain and suffering of hell,Ā where ā€œtheir wormĀ that eats themĀ will not die,Ā theĀ fireĀ that burns will notĀ be quenchedā€ (Isaiah 66:24).Ā Ā 

Our personal connectionsĀ 

Sometimes that sense of urgencyĀ can wane, canā€™t it?Ā WeĀ donā€™tĀ alwaysĀ pictureĀ the mass of humanity on the otherĀ side of the world who areĀ hellboundĀ without Christ.Ā After all,Ā we are busy with our lives ofĀ tweeting, texting,Ā orĀ updating our status on FacebookĀ with the latest picture of what we deem to be important.Ā Ā 

But then it hits us. A friend. Someone with whom we have broken bread at many meals. Someone with whom we went to Lutheran grade school and high school. Slowly they have stopped coming to church. Or they head off to college and we lose touch and, before you know it, they are caughtĀ in the web ofĀ ungodly philosophies.Ā Ā 

Or it might be a family memberā€”a parent, sibling, child, niece,Ā or nephew.Ā ā€œWhat happened?ā€ we ask ourselves. We might, humanly speaking, know the answer. But,Ā more important,Ā we know the solution:Ā Jesus, Jesus, only Jesus!Ā Ā 

SoĀ pray! Because ā€œprayer changes things.ā€Ā Ā 

My family knowsĀ thisĀ to be true.Ā Ā 

There were six children in my family growing up. We all had received the blessings of a Christian upbringing,Ā including attending a LutheranĀ grade school andĀ high school. But something happened, spiritually,Ā withĀ myĀ brother.Ā He made poor choicesĀ andĀ drifted, slowly but surely,Ā away from his Savior.Ā Ā 

Those who loved himā€”his parents, siblings, relatives, pastors,Ā and teachersā€”spokeĀ words of concern, warningĀ himĀ he was on that broad road. He would often respondā€”Ā sometimes saying the right thingsā€”but his actions were also speaking, unfortunately, louder than his words. The drifting continued.Ā Ā 

Those who loved him prayed for him. We prayed boldly. We prayed dangerously. We prayed with urgency!Ā Ā 

God answered . . . with an accident. An accident that suddenly found my brother teetering between life and death. An accident that wouldĀ leave him needing care 24 hours per day for the nearly 16 years remaining inĀ his life. But, most important, God answered ourĀ prayers with an accidentĀ thatĀ opened the heart of his blood-bought child to once more hear, believe,Ā and completely trust that Jesus isĀ theĀ only Way, the Truth and the Life (John 14:6).Ā 

And so,Ā as his ambassadors,Ā we pray!


Ken Brokmeier is pastor at Our Saviorā€™s, Brookings, South Dakota.Ā Ā 


This is the second article in a 12-part series onĀ sharingĀ your faith.Ā 


Whatā€™s your story?ā€ÆHowĀ haveĀ you sharedĀ Jesus?Ā Every encounter is different, and we want to hear your stories. To whom in your life did you reach out? What barriers did you have to overcome? How do you prepare yourself for these outreach opportunities? E-mail responses toā€Æ[email protected]ā€Æwith the subject line:Ā ā€œHow I shared Jesus.ā€Ā Include your name, congregation, and contact information. Questions? Call 414-256-3231.Ā 


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Author: Kenneth L. Brokmeier
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Heart to heart: Parent conversations: How can our families stay focused on Jesus this Christmas?

How can IĀ help my son grow into a godly man?Ā 

Sometimes providing ideas to tackle parenting challenges can get complicated. We deal with some complex issues as we raise these little people. Other times itā€™s surprisingly simple.Ā 

This month, our authors remind us that we donā€™t need to go to great lengths to focus our families on Jesus this Christmas. Simple traditions, simple questions, simple explanations can provide rich opportunities to worship our King and celebrate his birth.Ā Ā 

Interested in beginning your own family Advent devotion time this year? Visit forwardinchrist.net/chrismonsĀ for a resource that can help you put together a devotionĀ similar toĀ the one the Geiger family enjoys (see Anna Geigerā€™s article).Ā Ā 

Nicole Balza


During most of the year, our family gathers each evening for a Bible story and song. But we take a break from our regular devotions for Advent. Instead, we sit at the dining room table around a lovely handcrafted Advent tree, a gift from my father-in-law.Ā Ā 

SimpleĀ Advent devotionsĀ 

First, my husband lights one or more candles, depending how close we are to Christmas. Then we choose aĀ Chrismon (a Christmas decoration with a Christian symbol) to hang on the tree. My husband leads an impromptu devotion based on the symbol weā€™ve chosen, and we conclude with a verse of ā€œO Come, O Come, Emmanuel.ā€Ā 

The short devotions are often simple. The cross reminds us that Jesus died to take away our sins. The shell reminds us that God forgave our sins and brought us into his family through Baptism. The lamb is a symbol for Jesus, the Lamb of God.Ā 

Sometimes our devotions areĀ aĀ little more complex.Ā We may talk about the fish being an ancient Christian symbol because the letters of the Greek word for fish stand for Jesus. We may talk about the Chi-Ro, which looks like a P with an X on top. These two letters are the first letters of the Greek wordĀ Christos,Ā which means Christ.Ā 

Our five oldest kids (4, 6, 8, 10, 11) take turns doing different jobs. One chooses theĀ Chrismon, another places it on the tree, a third child turns out the lights, a fourth child passes out the music, and a fifth has the favorite job of blowing out the candles. Because our youngest will be turning 3 this Advent season, he will be part of the devotions as well. I suppose we will need a sixth job . . .Ā but I donā€™t think weā€™re ready to let the kids take turns lighting the candles!Ā 

A meaningful traditionĀ 

With a houseful of young children, I wouldnā€™t exactly call our Advent devotions peaceful. And the proximity of children to open flames keeps my husband and me at the edge of our seats. But all of us look forward to this simple family tradition. Not only does it distract us from the hustle and bustle of the season,Ā butĀ it also keeps our eyes on our coming Savior.Ā Ā 


Anna Geiger and her husband, Steve, are raising their six kids in Mequon, Wisconsin.Ā Anna is the creator of The Measured Mom, an education website for parents and teachers.Ā 


Ā I can see the candlelight in her eyes. It flickers there in the dark sanctuary. It lights up her small face in constantly new ways as the flame dances,Ā pushing shadows off her face. It was Christmas Eve 2014. She was singingĀ ā€œSilent Night.ā€Ā 

I almost lost it. I hope it wasnā€™t just sentimentality. I doubt it was.Ā I long for something as a father.Ā I pray for it more than most anything else in my life. It makes me do things like ask my daughter every day on her way to school, ā€œWho are you?ā€ Just toĀ hear her say back, ā€œIā€™m a blood-bought child of God.ā€ It makes me haul out my little devotional every night at dinner or lay on the Bermuda grass outside just so I can point to the stars and say, ā€œLook at what God did.ā€Ā I want my daughter to see the Lord just like Job once didĀ (Job 42:5).Ā 

There are few better places to see him than the manger.Ā Iā€™ve got no secret sauce for that. Iā€™m not sure we even have totally rooted family traditions around ChristmasĀ yet. I do know that Iā€™ve done some things now for a few years. I love to walk with her up to theĀ Chrismons. I love telling her what they mean. I love talking to her about the lights on the tree and howĀ they point to the Light of the world. I love talking to her about the Christmas lessons she learns every year at Sunday school. I love interrupting her occasionally to remind her to back out of the commercialism andĀ toĀ ask her what the season isĀ really about. I love to open the presents with her and tell her where they all ultimately come from and what the best gift of all is. I love to bust out the hymnal and sing a Christmas hymn before we go to sleep. I love to help her with her recitations just so I can make a comment to her about what they mean.Ā Ā 

I hope you know Iā€™m not slavish about how I lean into unique Christmas moments. Iā€™m not. There is a time and a place for everything. Sometimes itā€™s best simply to grab some Christmas cookies together and laugh about how crazy her dad is. I do, however, at Christmas time maintain the regular ways I disciple my daughter and always look for opportunities to use the uniqueness of the season to connect truth to her soul. No, itā€™s not a secret sauce. Itā€™s just real life,Ā trusting the Spirit to use the Word in my daughterā€™s life.ā€ÆĀ 

I love my daughter.Ā More than anything elseĀ I want her to have the joy of seeing the Lord in her life.Ā I want that because I know that is what will chase away the shadows and darkness that lie within her and will make light dance in her little heart in new ways all year long.Ā 


Jonathan BourmanĀ is a pastor at Peace, Aiken, South Carolina.Ā He and his wife, Melanie, have a six-year-old daughter.Ā 


Itā€™s almost Christmas.Ā Time stops for no one. So we dash through the snow to pick up kids.Ā Buy the latest toy. Find dresses for the girls and suits for the boys.Ā Bake Christmas cookies. Help the kids memorize theirĀ part in theĀ Christmas services.Ā Set up Christmas get-togethers with our family and friends. Bake more Christmas cookies. Schedule and wrangle crabby kids toĀ getĀ family picturesĀ takenĀ for the two hundred Christmas cards weĀ have toĀ order, address, place in envelopes, buy stamps for,Ā and send.Ā Decorate upstairs. Decorate downstairs. Decorate outside. Did I mention bake cookies?Ā Ā 

My house, inside or out, doesnā€™t look like a Pinterest page.Ā My kids might be wearing hand-me-down dresses and suits for the Christmas services.Ā My gifts might not be wrapped until the night before Christmas Eve (and might just be placed into a gift bag!).Ā We will eventually get the Christmas tree up. And perhaps a string of lights outside . . .Ā if weā€™ve taken them down from last year.Ā My cookies just might be bought from the local grocery store. But, this is what allows our family to savor and enjoy Christmas.Ā The simplicity.Ā Ā 

You donā€™t have to spend hundreds of hours or dollars making a perfect Christmas.Ā We already have a perfect Christmas with the most perfect giftā€”Christ Jesus. Our focus should notĀ beĀ on making more work for an earthly perfectā€”one that takes the center of attention away from the true meaning ofĀ Christmasā€”but on how to bring our loved ones closer to the manger.Ā Ā 

First comes our beautiful Christmas Eve service filled with childrenā€™s voices, praises to God for sendingĀ his Son, and the comforting passages and hymns we have committed to memory.Ā 

ThenĀ our family continues in sharing Godā€™s goodness in our living room.Ā Sharing the blessings he has given us, reminding our children of the best gift that allows us to give them gifts, and reveling in the love of familyā€”one of the most marvelous gifts God has given us on earth.Ā Ā 

Traditions are wonderful and can be an amazing blessingĀ to you, your children,Ā andĀ yourĀ grandchildren.Ā But in the busyness of Christmas, might I suggest keeping it simple?Ā Ā 

Set aside time to spend with your family.
Find a Christmas service or two.
Remind your loved ones of the greatest gift of Christmas.
Breathe in the crisp winter airĀ (or the warm breeze).
Take in some twinkling lights.
AndĀ feel the love of Jesus envelopĀ you.Ā Ā Ā 


RachelĀ LearmanĀ and her husband, Paul,Ā are raising four children in Milwaukee, Wisconsin.Ā Ā 


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Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news fromĀ  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author:Ā Multiple Authors
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Light for our path: Were Joseph and Mary engaged or married when Joseph learned of Maryā€™s pregnancy?

Were Joseph and Mary engaged or married when Joseph learned of Maryā€™s pregnancy?

James F. Pope

Your question illustrates the need to bridge the culture gap of marriage customs and laws that existed in biblical days.Ā 

A marriage established by commitmentĀ 

In ourĀ society today, we are familiar with relationships that progress fromĀ friendship toĀ dating to engagement to marriage.Ā Because we are used toĀ this sequence of events, weĀ mightĀ think that people in biblical timesĀ followed the same pattern.Ā That was not the case.Ā 

ā€œBetrothal,ā€ asĀ the termĀ appears in some Bible translations, was not the engagement of our day and age.Ā Betrothal in biblical days was the time when the bride and groom, or their representatives, signed papers toĀ commit themselves to each other andĀ toĀ establish the beginning of their marriage.Ā From that point on,Ā the man and woman wereĀ legally married, butĀ they did not have theĀ right toĀ liveĀ togetherĀ as husband and wife or have sexual relations with one another.Ā They lived separately for a timeĀ until the wedding celebration took place.Ā Then,Ā the man and woman lived together as husband and wife.Ā Jesusā€™ parable of theĀ tenĀ virgins (Matthew 25:1-13) illustratesĀ the interval of time between the beginning of a marriage and the wedding celebration.Ā 

When Joseph learned that Mary was pregnant (Matthew 1:18,19), the couple was between the time whenĀ they had established their marriageĀ and before any wedding celebrationĀ was going to take place.Ā They wereĀ legallyĀ married.Ā Only death or divorceĀ (Deuteronomy 22:22-29)Ā could break the bond they had established, and divorce was on Josephā€™s mind.Ā 

A marriageĀ rooted in loveĀ 

Joseph is the forgotten man in the account of Jesusā€™ birth.Ā In the Bible,Ā Mary receives appropriate attentionĀ as the one whom God graciously chose to beĀ the one to give birth to the Son of God (Luke 1:30-33).Ā But what about Joseph?Ā Ā 

WeĀ firstĀ come acrossĀ JosephĀ in the family tree of Jesusā€™ human ancestryĀ foundĀ in Matthew 1:16.Ā We learnĀ thatĀ Joseph came from royal lineage, but we knowĀ little elseĀ about him.Ā We are aware of what JosephĀ was thinking when heĀ realized Mary was pregnant:Ā ā€œBecause Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietlyā€ (Matthew 1:19).Ā Ā 

Maryā€™s miraculous conception by the Holy Spirit put Joseph in aĀ challengingĀ situation.Ā Without knowingĀ about the Holy Spiritā€™s workĀ in Mary, Joseph could only conclude that Mary had been unfaithful to him.Ā If Joseph had wanted to press the issue, the results could have been disastrous for Mary and the unborn child in her womb, the Messiah (Deuteronomy 22:23,24).Ā Love for God and love for Mary led Joseph toĀ pursue a different course of actionā€”a divorce thatĀ was intended to shelterĀ Mary from publicĀ shame.Ā 

GodĀ thwarted that planĀ byĀ directing an angel toĀ inform Joseph in a dream that Maryā€™s pregnancyĀ was the result of the Holy Spiritā€™s work.Ā We see Josephā€™s love for God in his next waking moments:Ā ā€œWhen Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wifeā€ (Matthew 1:24).Ā The last words of that verse demonstrate that Joseph and Mary were legally married at this time.Ā 

JosephĀ was a man who displayed the kind of loveĀ that reflected theĀ love of his foster sonĀ and Savior:Ā ā€œHusbands, love your wives, just as Christ loved the church and gave himself up for herā€ (EphesiansĀ 5:25).Ā JosephĀ and Maryā€™s marriage was established by commitment and rooted in love.Ā 


Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.


James Pope also answers questions online at wels.net/questions. Submit your questions there or to [email protected].


 

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Author: James F. Pope
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Majoring on the minors – Part 11

Zechariah: ā€œMerry Christmas, with loveā€Ā 

Thomas D. Kock

AsĀ he stared into the mirror,Ā he hated what he saw. Memories of what had happened flooded his mind.Ā It was what he had done.Ā How could he?!? HeĀ knewĀ it was wrong. He KNEW it!Ā Ā 

And now? The guilt was horrible!Ā Ā 

AĀ reflectionĀ of guiltĀ 

Oh, it hadnā€™t started out that way. The temptation had sounded so good! It was as if Satan was whispering pleasantly into his ears: ā€œOh, try it! It will feel great! Youā€™ll be so much happier, so much more fulfilled if you try it.ā€ The ā€œvoiceā€ was smooth and enticing.Ā Ā 

Once he did it, the sameĀ voice berated him.Ā ā€œYou jerk! You knew it was wrong, but you did it anyway! You must be the worst ever! How could you?!?ā€ He heard that voiceĀ over and overĀ as he stared into the mirror.Ā Ā 

Maybe that was the voiceĀ whichĀ was playing in Joshuaā€™s ears.Ā No,Ā this isnā€™tĀ the Joshua whoĀ fought the battle of Jericho.Ā This Joshua was the high priest at the time of Zechariah and Haggai.Ā ZechariahĀ recorded the vision given by theĀ Lord:Ā ā€œThen he showed me JoshuaĀ the high priestĀ standing before the angel of theĀ LORD, and Satan standingĀ at his right side to accuse himā€ (3:1).Ā Thatā€™s what Satan doesā€”heĀ accuses. In fact,Ā SatanĀ means ā€œaccuser.ā€Ā Ā 

AndĀ heā€™sĀ really goodĀ at it! His ultimate goal is to lead us away from God forever. After he woos us into temptation, he turns around and points his finger at us and says, ā€œYou! How could you?!? You horrid, horrible person!ā€Ā Ā 

In the vision, Zechariah saw Joshua, the high priest ā€œdressed inĀ filthyĀ cloths.ā€Ā He was guilty.Ā 

A reflection of forgivenessĀ 

Weā€™re thrilled to hear what happens next: ā€œThe angel said . . .,Ā ā€˜Take off his filthy clothes.ā€™ Then he said to Joshua, ā€˜See, I have taken away your sin, and I will put fine garments on you.ā€™ . . .Ā SoĀ they put a clean turban on his head and clothed him, while theĀ angel of theĀ LORDĀ stood byā€ (3:4,5).Ā In a visual way, God showed the glory of forgiveness by immaculately re-clothing Joshua!Ā Ā Ā 

God has re-clothed you, too. God has taken away your sin. In his eyes, youā€™re re-clothed in glorious finery! And so when you look into the mirror, you no longer have toĀ cringe because ofĀ the sins committed the day/week/year before; GodĀ hasĀ forgiven them all!Ā Ā 

Oh,Ā butĀ donā€™t take sin lightly!Ā God is serious about sin.Ā When we sin, weĀ spit in Godā€™s face. Do NOT play with sin!Ā Ā 

But God promises,Ā ā€œSee, I have taken away your sin!ā€ Jesus came to this earth to pay for your sins and to win perfection for you. He did it!Ā That gives us the reasonĀ toĀ love God and avoid sin.Ā Ā 

SoĀ look in that mirror! Do so with joy! See a forgiven person, someone who glows where it matters mostā€”in the eyes of God.Ā Ā 

Merry Christmas, with love!Ā Ā 


Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee.


This is the 11th article in a 12-part series on minor prophets.


ZECHARIAH

Lineage:Ā  A prophet, son ofĀ Berechiah, grandson ofĀ Iddo. A priest namedĀ IddoĀ is named in NehemiahĀ 12:4. Is he the sameĀ Iddo? If so,Ā Zechariah isĀ also a priest.Ā Ā Ā 
Date of writing:Ā  Late October or early November, 520Ā B.C.ā€“December, 518Ā B.C.Ā (Haggai is a contemporary.)Ā Ā Ā 
Unique feature:Ā  Amazing oracles with vivid imagery. QuotedĀ oftenĀ in the New Testament.Ā 
KeyĀ verse:Ā  MultipleĀ prophecies of Jesusā€™ passion: 9:9 (Palm Sunday); 11:12,13 (Judasā€™ betrayal); 12:10 (Jesusā€™ crucifixion); 13:7 (the disciples being scattered).Ā 


 

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Author: Thomas Kock
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Pastor Lau

Hmong outreach in Vietnam

The fields are white for the harvestĀ in Vietnam,Ā and through the gospel, the Holy SpiritĀ is bringing many to faith.Ā 

Jonathan Bare as told to him byĀ WasaĀ LauĀ 
Translated byĀ BounkeoĀ LorĀ 

PastorĀ WasaĀ Lau is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, fromĀ BounkeoĀ Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies InstituteĀ (PSI). LauĀ serves ImmanuelĀ 1997Ā church inĀ LaichaoĀ province.Ā Ā 

Here is more of his story of faith as told toĀ JonathanĀ Bare,Ā PSI team member, andĀ Lor:Ā Ā 

People in my area started becoming Christian already in 1993 when we heard radio broadcastings about Christianity.Ā From 1993 to 1997, Christianity spread very quickly in our area.Ā We heard that if you believed, you would be released from Shamanism and Satanā€”so within a short amount ofĀ time, the whole area believed.Ā I believed in 1997.Ā Ā 

PersecutionĀ 

One ofĀ my uncles served in the army.Ā When he found out that we had become Christians, he was so angry.Ā He brought many guns to our house,Ā and he wanted to kill us.Ā He also brought a big pot and was going to build a big fire and boil our whole familyĀ one by one for being Christian.Ā But he drank a glass of alcohol and fell asleepĀ atĀ the table.Ā Early in theĀ morning,Ā he woke up and left.Ā SoĀ our family was spared.Ā 

In the end, they arrested the whole village.Ā TheĀ localĀ government forced us to make bricks, cut plants, and build houses.Ā For one week we did hard labor for the government in our area.Ā They brought us all together,Ā and the local officials would point a gun at the leaders of the church.Ā ā€œIf you donā€™t renounce your faith, we will kill you,ā€ they threatened.Ā But no one would renounce their faith.Ā Since no one would renounce their faith, the government couldnā€™t do anything.Ā They just put them in prisonĀ or sent them to do hard labor.Ā I was a leader already at that time,Ā butĀ I wasnā€™t teaching the Bible yetĀ so theyĀ didnā€™t point a gun at my head.Ā But I did get sent with the other leaders to do hard labor.Ā Ā 

After they released all of us believers, we went back to our village.Ā ButĀ the local government officialsĀ didnā€™t allow us to worship.Ā So I remember we wokeĀ up at 1:00Ā in the morningĀ to worship God.Ā We couldnā€™t turn on any lights;Ā we just used some oil lamps.Ā We did that from 1997 to 2000.Ā Ā 

EducationĀ 

In 2005, I received some theological training fromĀ the Vietnamese Fellowship Church,Ā and I passed my test in 2011. In 2011, they called meĀ to serveĀ ImmanuelĀ 1997Ā as pastor.Ā There were some good things we learned in the training, but it was difficult because VietnameseĀ [the language they taught in]Ā is not my first language.Ā There were six courses we needed to study.Ā They covered basics ofĀ salvation, faith, baptism,Ā andĀ howĀ to administer the church.Ā Once you pass the test, you can be called as a pastor in the church.Ā Ā 

But I needed more.Ā I started receiving training from PastorĀ LorĀ in 2013. The first few years I still had a lot of confusion because the training I had received in the pastĀ was too limited. But in 2016, I finally understood Lutheran doctrine.Ā Since that time, I have grown in my ability to pass it on to my members and local leaders.Ā Ā 

Currently,Ā in myĀ church,Ā I serve 220 members.Ā I also oversee 7 pastors and 37 leaders who serve a total membership of 1,179.Ā Our relationship was a struggle at first. Before the training from the LutheranĀ church, each of us had received training from other churches.Ā Now, though, we have a very stable relationship because we all have the same training and doctrine.Ā Now we donā€™t allow other churches from the outside to provide training to our leaders or our churches.Ā After I get back from the training session in Hanoi, two other students and I work together to provide training to all of our local leaders.Ā We call together over 100 local leaders for threeĀ 3-dayĀ trainingĀ sessionsĀ to share theĀ training we received in Hanoi.Ā Ā 

One blessing is thatĀ inĀ class we receive textbooks that we use to study the course with the professor.Ā The textbook is in Hmong, so we can take it back and print more to use with the pastors and leaders we are training.Ā Ā 

I had dreamedĀ forĀ suchĀ training for a long time.Ā Many members would come and ask me to share the Word of God with them, but I didnā€™t know how to do it.Ā Since receiving training, I have grown in my confidence in whatĀ I believe and in sharing Godā€™s Word. I am certain of this: If the Lutheran church did not come to do the training, the Hmong congregations throughout Vietnam would have continued to suffer a lot due to theological differences.Ā Ā 

My own ability is limited. I am not an educated person.Ā But through the training we are receiving, we haveĀ materials that we can review.Ā Also, when we attend class, we can listen to the professors in person and ask questions about what we are learning.Ā This has given me a lot more confidence.Ā This has been a big change for me and for the congregations under my leadership.Ā Weā€™ve stopped searching for theological answers and materials from other churches. We know we have the truth now,Ā and we know where to find it!Ā Ā 

PrayersĀ 

The Hmong Fellowship ChurchĀ currently has more than 300 congregations, but we still lackĀ manyĀ thingsā€”especially training forĀ all ofĀ the leaders of these congregations. We need more training from the Lutheran church.Ā That is what we are looking for now: for generation after generation to grow in the proper understanding of Scripture.Ā Thatā€™s what WELS can do for us.Ā Ā 

IĀ alsoĀ ask that you pray for us.Ā My congregation has a small building forĀ worship. In the past, we had cut down a bunch of trees from the jungle for building a larger space, but someone came and burned all the wood. Weā€™re starting to go back to cut more wood to expand our building, but this project will take a lot of work and we donā€™t have much money.Ā Pray that the Lord will motivate our members toĀ supportĀ itĀ with their offerings so that we can expand the church in the future.Ā Ā 

And more important, in my area many people are believers, but surrounding our area many are not Christian.Ā We donā€™t have theĀ financialĀ backing or a plan for reaching them.Ā Some are donating money to send evangelists.Ā Please pray that more of my members will support this effort so that we can continue to doĀ moreĀ outreach in our area.Ā Ā 


JonathanĀ Bare,Ā partĀ of theĀ PastoralĀ Studies Institute team, is a member at Christ Alone, Thiensville, Wisconsin.


Since WELS began providing training to these leaders in 2013, the HFC hasĀ grown fromĀ 55,000 to 100,000 members andĀ hasĀ formedĀ hundreds ofĀ new churches. TheĀ communist government now is offering WELS an opportunity to build a permanent facility in Hanoi for theological training. Learn more in this monthā€™sĀ WELS ConnectionĀ and atĀ wels.net/vietnamhmongoutreach.


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Author: Multiple Authors
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Evangelism lessons from the Savior: Account of the rich young man: Part 2

Always be preparedĀ to . . . ask a question

James F.Ā BorgwardtĀ 

Witnessing to strangers doesnā€™t come naturally for many Christians, myself included.Ā ButĀ like anything else,Ā itĀ becomesĀ easier with practice.Ā Ā 

TheĀ essentialĀ elements for every Christian witness isĀ Godā€™s law and gospel.Ā ButĀ how do we get from a cordial ā€œHiā€ to the message of sin and grace?Ā My favorite tool is a question.Ā 

Actually, there are three specificĀ types ofĀ questionsĀ thatĀ helpĀ moveĀ conversations in the direction I want.Ā The first questionĀ turns the dialogueĀ spiritual.Ā The secondĀ helps toĀ assess and clarifyĀ the non-Christianā€™s views.Ā And the lastĀ draws us to our destination:Ā to the cross of Christ.Ā Ā 

All of them help keep the conversation cordial andĀ non-threatening when they are usedĀ with people like Joe.Ā 

TheĀ firstĀ questionĀ 

Joe sat in the next seatĀ on our flight to Chicago and struck up the conversation.Ā HisĀ story ofĀ leading multipleĀ successful business ventures in the city matched hisĀ style and appearance.Ā My story as a pastor didnā€™t share much in common, except thatĀ I have a brotherĀ serving a congregationĀ on the north side of Chicago.Ā That wasĀ myĀ segueĀ to QuestionĀ 1: ā€œDo you have a church home?ā€Ā 

He didnā€™t.Ā It wasnā€™t long before he shared his view of religions:Ā ā€œAll of themĀ teach basically the same thing.Ā How can Christians insist that theyā€™reĀ the only ones going to heaven?ā€Ā Ā 

TheĀ secondĀ questionĀ 

Would you have given a quick answer?Ā Jesus wouldnā€™t.Ā At least he didnā€™t when the rich young man in Matthew 19 asked himĀ a questionĀ about eternal life.Ā Jesus responded instead with a question of his own.Ā Answering a question with another question was common for Jesus. HeĀ often extendedĀ conversationsĀ with questions and not answers.Ā Ā 

This is another evangelism lesson we can learn fromĀ Jesusā€™ dialogue inĀ Matthew 19.Ā When someone comes to you with a question about the Christian faith, donā€™t always be so quick with an answer.Ā Try a question instead.Ā Ā 

ā€œA man came up to Jesus and asked, ā€˜Teacher, what good thing must I do to get eternal life?ā€™Ā 

ā€˜Why do you ask me about what is good?ā€™ Jesus repliedā€ (Matthew 19:16,17).Ā 

Jesus fielded questions from a variety of people with a variety of motives.Ā Some raised question to trap him.Ā  Others were hurtingĀ souls who approached him in desperate need.Ā They pleaded for mercy from the only oneĀ they believedĀ could help them.Ā 

The rich, young ruler fit neither of theseĀ extremes.Ā His question was both serious and seriously misguided.Ā He respected Jesus as a great teacher.Ā He approached him with a genuine desire to receiveĀ new insight intoĀ his godly living.Ā He loved theĀ law of GodĀ and convinced himself that he had kept it.Ā Yet he feltĀ that he was missing somethingā€”something that would finally give him the peace with God that he craved.Ā He figured that the renownedĀ rabbi from Nazareth could prescribeĀ theĀ elusive, extraordinary workĀ that needed to be done.Ā He was ready to carryĀ it outĀ and therebyĀ earnĀ theĀ assurance thatĀ life everlasting wasĀ indeedĀ his reward.Ā 

This young manĀ came to the right manĀ for the wrong reasons.Ā And JesusĀ could have told him as much.Ā But a question was theĀ more effective tool.Ā Ā 

The same is often true inĀ ourĀ witnessing.Ā 

Granted, JesusĀ was far better at this than we could be.Ā He knewĀ theĀ perfect responseĀ to a questionĀ long before it wasĀ asked.Ā Not being God, we canā€™t do that.Ā 

But questionsĀ doĀ serve us well in these crucial conversations.Ā They help us assess the person and their situation.Ā They buy us time as we think howĀ toĀ best lead this soul to the cross.Ā Ā 

More than that,Ā askingĀ questions helpsĀ usĀ inĀ similarĀ waysĀ to how itĀ helped JesusĀ in his ministry.Ā Questions displayĀ that weā€™re genuinely interested in the personĀ with whom weā€™re speaking.Ā And questions leadĀ that person to do someĀ important self-reflection.Ā They areĀ a polite, non-confrontational tool to help the other person re-examine their assumptions.Ā 

When Jesus replied with ā€œWhy do you ask me about what is good?ā€ the manĀ had to start digging into the assumptionsĀ thatĀ were buried beneath his question.Ā 

We wantĀ peopleĀ to do the same thing.Ā This is whereĀ QuestionĀ 2Ā comes in handy.Ā Itā€™s the question, ā€œWhat makes you say that?ā€*Ā 

In my conversation with Joe, I responded to his claim that all religions basically teach the same thing with, ā€œWhat makes you say that?Ā In what way are they similar?ā€Ā 

Like the man in Matthew 19, JoeĀ held the natural opinion that good works gain the reward of eternal life.Ā HeĀ didnā€™tĀ understandĀ grace.Ā Outside of Christ, no one can.Ā 

The third questionĀ 

At the time,Ā I responded with a C.Ā S. Lewis illustration of how the one word that separates Christianity fromĀ all other religions isĀ grace.Ā And that opened intoĀ a law and gospel witness.Ā 

But thinking back on it, I could have asked Joe a third question thatā€™sĀ become my favorite.Ā Sometimes itā€™s the onlyĀ one needed.Ā Itā€™s direct and polite at the same time.Ā Question 3aĀ is,Ā ā€œWhat you do believe about Jesus?ā€Ā Ā 

Try it.Ā And after asking the question, justĀ listen.Ā The responseĀ could beĀ a hundred different kinds ofĀ wrong,Ā butĀ fight the urge to correctĀ the person.Ā PeopleĀ appreciateĀ that youĀ donā€™t want to argue.Ā By listening youā€™llĀ earnĀ theĀ right to speak.Ā When theyā€™re done, askĀ permission to do so withĀ Question 3b, ā€œMay I share with you what I believe about Jesus?ā€Ā ThenĀ share the good newsĀ of Godā€™s eternal loveĀ for all peopleĀ in Jesus.Ā And the Holy SpiritĀ willĀ bless it as he sees fit.Ā 

Someone may be thinking,Ā Thatā€™s all fine and good.Ā But the apostle PeterĀ commanded a different approach:Ā ā€œAlways be prepared to give an answer to everyone who asks you to give the reason for the hope that you haveā€Ā (1 Peter 3:15).Ā He told us to be prepared to give anĀ answer,Ā not a question.Ā 

Yes, weĀ need to beĀ prepared to give answersĀ too!Ā Read 1 PeterĀ chapterĀ 3Ā in its entirety.Ā People will ask us about ourĀ eternalĀ hope when they seeĀ us respond to evilĀ with love and grace.Ā Theyā€™llĀ want to know why.Ā Theyā€™llĀ cut right to the point.Ā And soĀ weĀ respond.Ā 

Paul, Silas, and the jailor (Acts 16)Ā lived out the exact scenario that Peter outlined.Ā When theĀ PhilippianĀ jailorĀ fell trembling before them and asked a question of desperation and hope, ā€œSirs, what must I do to be saved?ā€ it was clearĀ to the evangelists that this manĀ was in a far differentā€”and far betterā€”spot thanĀ the man in Matthew 19.Ā He was ready forĀ theĀ gospel.Ā 

So Paul and Silas replied, ā€œBelieve in the Lord Jesus Christ, and you will be savedā€ (Acts 16:30,31).Ā Ā 

God grant that weā€™re all prepared withĀ questions and answers pointing to Jesus.Ā 


James Borgwardt is pastor at Redeemer, Fond du Lac, Wisconsin.Ā Ā 


This is the second article in aĀ three-part series onĀ evangelismĀ lessons fromĀ the account of the rich youngĀ manĀ in Matthew chapter 19.Ā 


*Thanks to Christian apologist GregoryĀ KouklĀ for these insights.


 

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Author: James F.Ā Borgwardt
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

The Book of Revelation: Part 1

ComfortĀ in theĀ midst ofĀ conflict: Revelation 1Ā 

Timothy J. WestendorfĀ 

IntroductionĀ 

The title isĀ one of the openingĀ wordsĀ of the book. ā€œRevelationā€ is an accurate and helpful translation of the Greek word which is also rendered ā€œApocalypse.ā€ Immediately we hear that the bookā€™sĀ ultimateĀ author is Jesus Christ, whoĀ gives it to showĀ (make known,Ā reveal)Ā what is going to take place. His intended audience is ā€œhis servants,ā€ those whoĀ alreadyĀ know him andĀ listen toĀ his voice.Ā Ā 

As always, when Jesus speaks he does soĀ not to confuse and discourageĀ but to comfort and encourageĀ his flock. AlthoughĀ his words areĀ sometimes difficult to understand, we remember that these words are spoken by our Savior.Ā He has spoken to us before.Ā We look to other words he has given us, remembering that he is our Good Shepherd. He speaks in order to lead and guide us.Ā We trustĀ that he wonā€™t tellĀ us anything in this revelationĀ that goes against other very clearĀ wordsĀ thatĀ he has revealed to us in the Bible.Ā Ā 

Weā€™ll approach our study with humility, asking the Holy Spirit to reveal his truth to our hearts. These words are from God himself, through Jesus Christ, given by an angel to John, the disciple whom Jesus loved.Ā Ā 

ConflictĀ 

Thatā€™s important to remember!Ā LikeĀ John,Ā all thoseĀ who hear these words are loved by the One who speaks. Thatā€™s important to remember because it wouldnā€™t have looked likeĀ thatĀ at first glance. It may not have felt like that to John and his fellowĀ first-century believers. It sometimes doesnā€™t look or feel that way forĀ 21st-century Christians either.Ā Ā 

John was in exile. He was on an island . . .Ā literally. He had been forcibly removed from family and friends,Ā congregation and comforts,Ā to Patmos.Ā Because of his faithĀ in Jesus and hisĀ faithfulness in proclaiming the good news of Jesus,Ā he was punished.Ā Ā 

The year was likelyĀ A.D.Ā 95. The Roman EmperorĀ DomitianĀ was leading an active and often brutal persecution of the Christians in his empire. There was conflict for the church.Ā They might haveĀ been asking, ā€œDoes God love us? Does he care about us? Are we precious in his sight? Are we sons and daughters of the Great King?Ā Will he come for us?ā€œĀ 

ComfortĀ 

TheĀ church is hisĀ bride andĀ needed to hear from her Bridegroom. She needed assurances that he was still in charge. She needed reminders of his real and unfailing love. She needed to hear that she was his precious possession andĀ that she possessedĀ all that was rightfully his.Ā She needed his comfort in the midst of conflict. And that is what he graciously and generouslyĀ gives her.Ā Ā 

We need to hear his voice too. We need comfort in the midst of our conflicts. Our prayer is that we would hear just that as we study this beautiful Revelation of Jesus.Ā Ā 


Reflect on the RevelationĀ chapter 1Ā 

  1. Read vv.Ā 4-8.Ā How does God comfort us in these verses?Ā CompareĀ these versesĀ with 1 Peter 1:1-12 and 2:9,10.
    Godā€”Father Son, and Holy Spiritā€”identifies himself atĀ the author of this revelation.Ā He has only our good in mind, giving usĀ peace and grace.Ā Consider all the blessings we have: he loves us; he freedĀ us from our sins by his blood;Ā he made us a kingdom;Ā he made usĀ priests to serve him;Ā he is coming again.Ā (Peter says the same things and summarizes our status before God in 1 Peter 2:9.)Ā 

    GodĀ is Alpha and Omega and endures from theĀ beginning of time to the end.Ā He is everythingā€”AĀ toĀ Z according to our alphabetĀ andĀ Alpha and Omega according to the Greek alphabet.Ā 

  2. Read vv.9-20. In what ways is the vision of Jesus both frightening and comforting?Ā (Note Johnā€™s reaction and Jesusā€™ words in verse 17.)

    Consider the way Jesus is pictured: eyes like blazing fire, feet like bronze glowing in a furnace, a voice like rushingĀ waters, his face like the sun.Ā These and other things about him made JohnĀ fall downĀ as if dead. But he is theĀ son of man, like us only glorious, and he touched John gently and spoke,Ā ā€œDo not be afraidā€ He wants us to benefit from his resurrection and victory over death and hell.Ā 

  3. Reread v.Ā 20. Explain the comfort you can have from the vision of Jesus walking among the lampstands holdingĀ the stars in his hands. (Note:Ā The lampstands are the churches,Ā and the stars are the angels or messengers of the gospel.)
    Jesus promised, ā€œSurely I am with you always, to the very end of the ageā€ (Matthew 28:20).Ā Jesus continues to be present in your church and in other churches as he has promised.Ā As long asĀ they proclaim the gospel, he holdsĀ the pastors or messengers of his truth in his hand,Ā protecting, guiding,Ā and caringĀ for them and the message they proclaim.


Contributing editorĀ Timothy Westendorf is pastor at Abiding Word, Highlands Ranch, Colorado.


This is the first article in as 12-part series on the book of Revelation.Ā Find the article and answers online afterĀ Dec.ā€Æ5 atā€ÆĀ wels.net/forwardinchrist.ā€Æ


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Author: Timothy Westendorf
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Confessions of faith: Asongo

Songs come from the hearts of African immigrantsĀ whoĀ love Jesus.Ā 

DanielĀ J.Ā LaitinenĀ 

On a typical Saturday afternoon when most people are doing chores, watching TV,Ā or just checking out after a long work week, you will find African nativeĀ IsraelĀ AsongoĀ making music at his church in Austin,Ā Texas.Ā Ā 

Israel and his pastor have gathered a group of African immigrants from the area who meet every week to learn Bible stories, practice English, pray, eat,Ā and sing together for the entire afternoon. With every Bible story comes a new sense of awe about Godā€™s rich love for them. Scribbling down a weekly Bible passage in English, they are eager to practice their pronunciation.Ā Ā 

Then Israel plugs in his keyboard, turns up the speakers,Ā and cues his choir. His bright demeanor is enough to fill the space. When the music begins,Ā you are transported to a country and culture far away from a little church in central Texas. ā€œItā€™s not like the music youā€™re used to in church,ā€ Israel says with a smile. They worship all afternoon using every vocal chord and muscle: singing and swaying for Jesus. The music is unlike anythingĀ this church is used to.Ā Ā 

Godā€™s graceĀ in AfricaĀ 

So how did God bring about this opportunity to bless both immigrants in the Austin area and Holy Word Lutheran Church?Ā 

Born in the Congo, Africa, Israel has had an incredible journey. His father was a Christian preacher, his mother a full-time parent ofĀ 11. His first memories of the gospel and music were with his family in the home. They would sing traditional African hymns and songs late into the evening.Ā Ā 

Israelā€™sĀ love for sharing the gospel is inspiring. He once went into the African bush to share the gospel with a primitiveā€”andĀ sometimes suspiciousĀ andĀ violentā€”pygmy tribe. Israel says, ā€œIf you wantĀ to share the gospel with them,Ā you must first find a translator from their tribe willing to accompany you. Then, before you go, you must dress like them. I had to change out of my clothes and put on basically leaves you find along the way. Otherwise you are a threat and they will not speak with you. Then you must eat whatever they put before you. They roasted a small animal on a stick over a fire and told me to eat it like they do. Then, once they saw me eat it, they were pleasedĀ and said, ā€˜Okay. Now give us your message.ā€™ You cannot start by just telling them about Jesus. You must start with who God is because they do not know. I told them, ā€˜The rocks and trees and river, these are not gods, but there is a God who created it all.ā€™ It all takes time to teach them what they never knew.ā€Ā Ā 

Life in the Congo can be dangerous for Christians like Israel. His father wasĀ persecuted andĀ killed for his faith. ā€œSome of my family, I donā€™t know today whether they are alive or not,ā€ he says.Ā Faced with persecution himself,Ā Israel made a daring escape. ā€œMany people wanted to kill us Christians. They gathered hundreds of us in a stadium to be executed. As the executioner was on his way,Ā we ran for the exitsā€”some of us this way, some of us that. They began shooting. By Godā€™s grace,Ā I escaped.ā€Ā Ā 

After living in the bush for ten days surviving on only sugar cane, Israel crossed two countriesĀ andĀ could have been deported back to Congo. Finally he arrived at a refugee camp in Kenya. ā€œAll by Godā€™s grace,ā€ he says.Ā 

Life in the refugee camp wasnā€™t easy either. Divisions between religious groups, poor shelter, sickness,Ā and persecution continued. However,Ā Israel met his wife, began a family,Ā and shared the gospel even in this harsh environment. Speaking six languages and understanding ten, heĀ becameĀ a teacher and interpreter for the United Nations.Ā Ā 

Finally, one day he and his family were selected by lottery to be relocated in the United States. His son was very ill at the time,Ā and the news came as a huge relief. ā€œIt was an answer to prayer!ā€Ā Israel says.Ā 

Godā€™s grace in AmericaĀ 

Today Israel lives in Austin, Texas, with his family. Life in America was another major adjustment. He recalls one summer evening in his new home when he heard what seemed to be gunshots, bombs,Ā and explosions outside. Remembering similar violence in Africa, heĀ feared for his familyā€™s life. He assumed that death was imminent. He gathered his wife and children into the corner of their apartment. He prayedĀ toĀ God to spare them. The next morning they woke up, alive. He went outside. To his amazement there was no damage or injury to people or property. It was the morning of July 5!Ā Ā 

One day Israel was at a store when he heard a man singing a Christian song one aisle over. Israel began singing along. The two voices found each other at the end of the aisle. They laughed and introduced themselves.Ā Ā 

ā€œDo you have a church home?ā€ Israelā€™s new friend Stacy asked.Ā Ā 

Israel said he did not.Ā Ā 

ā€œYou do now!ā€ Stacy said, inviting him to his church, Holy Word.Ā Ā Ā 

Months passed,Ā but Stacy still hadnā€™t seen Israel in church. When they ran into each other once again,Ā Stacy said, ā€œIsrael, come home.ā€Ā Ā 

Israel smiled and said, ā€œI like that!ā€Ā Ā 

From then on Israel began attending Holy Word.Ā IĀ invited him to Bible information class. AsĀ weĀ studied theĀ Word together Israel soon knew he had found a home.Ā Ā 

ā€œWhyĀ didĀ you choose our church?ā€Ā IĀ asked.Ā Ā 

He replied, ā€œBecause you teach us about the Bible: sin and Jesus. Not every church does that.ā€Ā 

One Sunday Israel approachedĀ meĀ with a request: ā€œI want to share what I learned here with more people like me. Can I invite some immigrant friends in Austin to meet here, sing,Ā and learn Godā€™sĀ Word with you?ā€ Within a month Israelā€™s Saturday group was studying Godā€™sĀ Word, praying,Ā and singing. After several months, the group performed an African music concert for the congregation that drew in many visitors and other immigrants to Holy Word.Ā Ā 

Israelā€™s choir has changed the perspective of Holy Word members as well. Lynn, a weekly volunteer who brings food for the group, says, ā€œIsraelā€™s group is such an encouragement to my faith. Most of the choir members are older teens and young adults, and it is so inspiring to experience their joy as they worship the Lord. In their young lives they have undergone trials and poverty that I as an American cannot really imagine, yet they are filled with thanksgiving for what they have. Their joy and love for Jesus shines in their faces and through their voices. It is a blessing for our church to be able to connect with brothers and sisters from across the world, and they remind us of how much we too have to be thankful for.ā€Ā Ā 

One Saturday evening on the car ride home, a choir member asked Israel, ā€œWhy is this church doing this for us? What have we done to deserve food and kind treatment?ā€Ā Ā 

Israel replied, ā€œBecause they have Jesus in their heart.ā€Ā Ā 


Dan Laitinen is pastor at Holy Word, Austin, Texas.


Check out a short video of the African music concert atĀ Holy Word, Austin, Texas, atĀ https://vimeo.com/300502188Ā 


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Author: Dan Laitinen
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Teen Talk: Addiction comes in many forms

If you suffer from an addiction, you are not alone. Jesus wants to help you.Ā 

Dinesh TingĀ Tadepalli

Most days during summer break, I would wake up around 8:50Ā a.m., turn on the TV, and just lie on the couch.Ā 

Hereā€™s the problem:Ā There are shows always airing on TV, 24/7. Because of this, I would constantly watch TV, while also constantly text on my phone. I never wanted to miss a single episode on TV or text from my phone. It was clear that I was addicted. Overall, I was pretty sluggish during summer break.Ā I didnā€™t want to do anything else.Ā 

And it did not workĀ out for my good. Heading towardĀ the first day of the school year, I was very lazy. Though I didnā€™t often watch TV duringĀ the school year, I was on my phone frequently. I was addicted to my phone. You could say my motto at that time was ā€œFirst play, then work.ā€Ā I wanted to know what the next message would be.Ā Iā€™d tell myself every couple of minutes to do my homework thoroughly and diligently. But later, I found myself crammingĀ inĀ my homework at the last second before school.Ā Ā 

My irresponsibility eventually led to a huge blowĀ when I saw myĀ first quarter grades.Ā It was theĀ worst quarterly GPA of my high school years.Ā I wanted to hide the grades, but I couldnā€™t.Ā And IĀ couldnā€™t go back in time and changeĀ them. WhatĀ happenedĀ happened. The toothpaste was already out of the tube, and I couldnā€™t put it back.Ā My addiction was controlling my life and my grades. What happened during summer break had takenĀ over.Ā Ā 

I know Iā€™m not alone.Ā OthersĀ daily and excessively use drugs and/or cigarettes, play video games, watch pornography,Ā orĀ text onĀ their phone.Ā TheyĀ sacrifice what is important forĀ theirĀ addiction.Ā Ā 

And the worst is thatĀ your addiction cannotĀ be seen asĀ okay, because itā€™s slaughtering your faith in what matters mostā€”Jesus Christ.Ā YouĀ think of him less and less.Ā It may happen that what you want becomes more important than your faith.Ā Ā Ā 

Jesus is what should be meaningful in your life.Ā He lived a perfect life and diedĀ not justĀ forĀ your addiction, butĀ alsoĀ for all of your wrongdoings. There may be consequences of your addiction, like my poor semester grades. But God annihilated the spiritual consequenceā€”eternal death. God doesnā€™t see you as a filthy sinner.Ā DespiteĀ your addiction, he sees you as his holy and righteous child. Because of Jesus, God delights in you.Ā 

When you remember that, you can do something about your addiction.Ā To destroy a sinful addiction, you have to take it out by the root. If you are addicted to drugs and/or cigarettes, throw them all in the garbage. If it is video games, uninstall all your games and use your computer less frequently. If it is pornography, block it and get rid of your computer. If it is texting, power off your phone and do something that gives glory to God. You may also need to seek counseling. But whatā€™s even more important is to stay strong inĀ yourĀ faith.Ā 

If you think that youā€™ll never get rid of your addiction, youā€™re actually right. You probably canā€™t get rid of it. But Jesus can.Ā Nothing is impossible through him. With his strength, you can conquer your addiction. He is always by your side.


Dinesh TingĀ Tadepelli, a junior at Lakeside Lutheran High School, Lake Mills, Wisconsin, is a member at Eastside, Madison, Wisconsin.


 

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Author: Dinesh TingĀ Tadepalli
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

One of the other nine

For what are you thankful? In every blessing, every gift, every challenge, everyĀ crisisā€”youĀ can thank God for his love in Jesus.Ā Ā 

Jonathan P. BilitzĀ Ā 

You donā€™t know my name.Ā You mayĀ haveĀ read a little about me andĀ probably haveĀ a bad impression of me.Ā IĀ donā€™t blame you.Ā I amĀ aĀ small part of a famous Bible story.Ā Ā 

Do you remember the story of the ten lepers?Ā You know, the one where only the Samaritan returned to thank Jesus?Ā Thatā€™s myĀ story.Ā I was one who did notĀ return.Ā I was one about whom Jesus asked,Ā ā€œWere not all ten cleansed?Ā Where are the other nine?ā€Ā (Luke 17:17).Ā There are noĀ excuses for what I didā€”or better, what I didnā€™t do.Ā I simply prayĀ you learn from my failure.Ā Ā 

I was dead.Ā Or at least in theĀ heartsĀ of those who knew me, in the minds ofĀ everyone else,Ā I was as good as dead.Ā Death is the sentence of leprosy.Ā I was living apart from the people I loved, living with others whoĀ were afflicted like me.Ā No healthy person wanted to come near me.Ā Worst of all, leprosy had no cure.Ā I was dead.Ā 

Can you imagineĀ myĀ anticipation when I heard that theĀ greatĀ healer, Jesus, was going to beĀ near?Ā YouĀ canĀ undoubtedly pictureĀ my joy as my body became whole on my way to the priests.Ā MaybeĀ you wonder,Ā WhatĀ was heĀ thinking?Ā How could he neglectĀ to give Jesus a simple word of thanks?Ā 

I have no excuse.Ā I was thinking only of myself.Ā I thought aboutĀ what I was going to do with my new lease on life.Ā How wonderful it was to beĀ healed!Ā Worse than my selfishness, I had no appreciation forĀ the real Jesus.Ā I haveĀ replayed that day in my mind many times.Ā Oh, for a second chance!Ā Ā 

Thatā€™s why I am writing this letter.Ā TimeĀ passed before I understood how wrongly I hadĀ acted.Ā ThenĀ I heard news aboutĀ the teacher who healed me.Ā Jesusā€™ tragic deathĀ saddened me deeply.Ā I heardĀ stories about his resurrection. But thatā€™s exactly what I considered themā€”stories.Ā Ā 

ButĀ something changed.Ā As I looked at my life, I felt something missing.Ā I thought I was happy.Ā After all, the death sentence leprosy had pronouncedĀ had beenĀ miraculously lifted.Ā Yet something wasnā€™t right.Ā 

I began to learn more about my healer, and my eyes were opened.Ā The Spirit of God used Jesusā€™Ā life, his death,Ā andĀ his resurrection toĀ reveal he is more than just a healer and teacher.Ā JesusĀ isĀ the Messiah about whom the Old Testament prophesied.Ā HeĀ isĀ theĀ Great Prophet about whomĀ Moses spoke.Ā HeĀ isĀ the Lamb led to the slaughter that Isaiah presented.Ā JesusĀ isĀ my Savior,Ā but notĀ onlyĀ from leprosy.Ā HeĀ isĀ my Savior from sinĀ and death itself!Ā 

SuddenlyĀ the guilt of myĀ thanklessnessĀ seemed even greater.Ā I had offended God himself!Ā Then I saw thatĀ Jesusā€™ life and death were for me.Ā Jesus lived perfectly when I could not.Ā He suffered the punishmentĀ that should have been mine.Ā MyĀ sin and my guiltĀ were completely goneā€”just as my leprosy had been takenĀ away!Ā IĀ amĀ at peace with God.Ā Ā 

My joy overflowsĀ into words andĀ actions with only one purposeā€”to praiseĀ and glorify the Savior who lovesĀ me so much he healed meĀ twice.Ā 


JonathanĀ BilitzĀ is pastor at Wisconsin Lutheran Chapel, Madison,Ā Wisconsin.Ā 


 

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Author: Jonathan P.Ā Bilitz
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

More than enough

We naturally want more pie and more of everything, but God has given usĀ more than enough ofĀ his grace.Ā 

Matthew D. RotheĀ 

MyĀ one-year oldĀ son can communicateĀ with a few simpleĀ words. ā€œMama,ā€ ā€œshoes,ā€ and ā€œDa-daā€ are, as ofĀ thisĀ writing,Ā all heĀ has learned to sayā€”and to my dismay, in that order.Ā Despite his limited vocabulary,Ā my son has no problem whatsoever lettingĀ usĀ know when he wants more!Ā It is unmistakably clearĀ whenĀ he wants moreĀ food,Ā moreĀ sleep,Ā moreĀ story time,Ā moreĀ pool time,Ā more play time, moreĀ hugs.Ā Ā Ā 

We want moreĀ 

HeĀ is his fatherā€™s son.Ā In this case it is also to my dismay.Ā Admittedly,Ā moreĀ hasĀ often been theĀ theme of my Thanksgiving celebrations.Ā I will haveĀ moreĀ potatoesĀ overĀ which I will pourĀ moreĀ gravy than is necessary. I will eatĀ moreĀ piecesĀ of pie than I should.Ā SomeĀ of usĀ willĀ spendĀ moreĀ time watchingĀ footballĀ thanĀ onĀ any other day of the year. OthersĀ will spend the day wishingĀ moreĀ family couldĀ have gatheredĀ together, while stillĀ othersĀ willĀ doĀ anything toĀ getĀ moreĀ time in the woods. The day afterĀ Thanksgiving, Black Friday,Ā someĀ people will head toĀ moreĀ stores,Ā search forĀ moreĀ deals,Ā and spendĀ moreĀ money onĀ moreĀ things.Ā Ā 

Howā€™s that for irony? The holiday designated for giving thanks for what we have is often spent treating ourselves to more than what we need.Ā Ā 

For some thatā€™s true, but not for everyone. Many of you will wake up and give thanks to our Lord in worship instead of gettingĀ moreĀ sleep. Others may spend the dayĀ givingĀ moreĀ timeĀ in service toĀ others thanĀ toĀ self and, ultimately,Ā moreĀ praise to God.Ā Ā 

YetĀ canĀ ā€œmoreā€Ā negativelyĀ affect a Christianā€™s celebration of Thanksgiving? Of course.Ā We naturally approach life with aĀ scarcityĀ mindset. WeĀ fearĀ we have too littleĀ and need more to be happy, comfortable,Ā andĀ fulfilled.Ā Ā 

Godā€™s grace isĀ sufficientĀ 

What if instead of scarcity,Ā ourĀ mindsĀ could rest in a place of sufficiency?Ā Thankfully, sufficiency is exactly what we have! What our SaviorĀ saidĀ to Paul,Ā heĀ saysĀ to usĀ too:Ā ā€œMy grace is sufficientĀ for youā€Ā (2 Corinthians 12:9).Ā That means you andĀ IĀ haveĀ enough!Ā Godā€™sĀ graceĀ is enough. His one-way, seeking-you-when-you-run,Ā feeding-you-Ā before-you-knew-you-were-hungry-type of loveĀ isĀ enough.Ā Ā 

Thanksgiving is traditionally a celebration of abundance. By grace, simply having enough is equally worthy of celebration.Ā EnoughĀ isĀ a wordĀ often used for mediocrity, butĀ enoughĀ in the context of a God who ā€œis able to bless you abundantlyā€ (2 Corinthians 9:8) with his grace is all the reason we need to give thanks!Ā Ā 

Our realityĀ inĀ ChristĀ is thatĀ we can be thankfulĀ not onlyĀ that weĀ have enoughĀ butĀ alsoĀ thatĀ we have more than enough.Ā Way more than enough!Ā InĀ all things,Ā at all times, we have all that we need (2 Corinthians 9:8)!Ā Because of Godā€™sĀ amazing graceĀ weĀ have more love, more forgiveness, more peace, more happiness, more meaning,Ā andĀ moreĀ hopeĀ thanĀ weĀ canĀ possiblyĀ imagine.Ā Ā 

This Thanksgiving,Ā I will probablyĀ haveĀ one or three more pieces of pie than IĀ reallyĀ need, and I will inevitably end up feelingĀ stuffed.Ā I hope you feelĀ full too, but not just from your Thanksgiving meal. I prayĀ thatĀ you,Ā whether you feel like it or not, know that you are fullā€”stuffed fullā€”with the abundant graceĀ of an astounding God!Ā Ā 


Matthew Rothe is pastor at The Way, Fredericksburg, Virginia.Ā 


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Author: Matthew D. Rothe
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Jesus loves me!

Memory, strength, and balance all fade slowly as we age, but one things remains: Jesusā€™ love.Ā 

EricĀ S.Ā HartzellĀ 

On Saturday afternoons, we visit some people in our town of Globe, Arizona,Ā whoĀ donā€™t know their own names anymore.Ā Their minds and their memories are going away.Ā Ā 

These people stay inĀ one ofĀ several homesĀ thatĀ takeĀ careĀ ofĀ thoseĀ who canā€™t remember their names and haveĀ other relatedĀ ailments and afflictions.Ā When theyĀ areĀ taken toĀ those homes,Ā everyone knowsĀ that the chancesĀ areĀ good that they wonā€™tĀ getĀ wellĀ andĀ theyĀ wonā€™tĀ go homeĀ again.Ā They have a roomĀ where they stay, and many of themĀ have a roommate.Ā TheyĀ moveĀ carefullyĀ around the hallways in their wheelchairs,Ā or they walk slowly and uncertainlyĀ with walkers.Ā 

A song for all agesĀ 

Even thoughĀ theyĀ may have trouble remembering their names, there is something thatĀ many of themĀ do remember.Ā They remember the words ofĀ the songĀ ā€œJesus Loves Me.ā€Ā They gatherĀ with usĀ in little informal groups by the nursesā€™Ā station or in the gathering place of the facility where,Ā in our caseĀ most of the time,Ā the TVĀ is mercifully silenced.Ā Business is going on as usual, but something wonderful happens when the song begins.Ā Listless eyes look up.Ā Lips start to form words.Ā Smiles sneak across features that were blank.Ā AndĀ sometimesĀ down the hallway you can see peopleĀ in their wheelchairsĀ backing out of their rooms, looking our way because theyĀ hear the sound ofĀ that song.Ā 

We just sing the first verse of the song.Ā Thatā€™s the one everyone knows:Ā 

Jesus loves me,Ā this I know,
For the Bible tells me so.
Little ones toĀ him belong;
They are weak, butĀ he is strong.Ā Ā 

Then we sing the refrain:

Yes, Jesus loves me!
Yes, Jesus loves me!
Yes, Jesus loves me!
The Bible tells me so.Ā 

AnnaĀ B. WarnerĀ wrote the words of theĀ songĀ aroundĀ 1860.Ā She wroteĀ her songĀ for children, and maybe thatā€™s why we like to sing it so muchĀ on Saturday afternoons.Ā Its friendly familiarity is a comfortĀ when the world around us gets foreign and strangeā€”and when we forget who we areĀ and where we are.Ā Ā 

Jesus tells usĀ allĀ that unless we believe like little children we wonā€™t enter the kingdom of heavenĀ (Matthew 18:3). In these places whereĀ these dear peopleĀ are, they donā€™t needĀ any ā€œbig or famousā€ peopleĀ in the roomĀ or erudite people or clever,Ā sharp people with intellectual acumen.Ā We are allĀ just childrenĀ singingĀ that Jesus loves us!Ā We are certain of that fact because the Bible has told it to us.Ā Ā 

Our mothers taught us to singĀ thisĀ songĀ when we were little.Ā All those years ago things were different,Ā butĀ this one fact wasnā€™tĀ and isnā€™t:Ā We know that Jesus loves us.Ā Even in the places I would not choose to go,Ā my JesusĀ lovesĀ me!Ā There is no disconnect between the place where I amĀ and Jesus loving me.Ā Even though my memory is going, this much I know:Ā Jesus loves me!Ā You canā€™t sing that song and not believe and know thatĀ Jesus loves you,Ā regardless of what has happenedĀ toĀ youĀ orĀ toĀ your memory.Ā The Bible tellsĀ you andĀ me so,Ā andĀ weĀ know it.Ā OurĀ singing right now is proof thatĀ weĀ knowĀ it.Ā Ā 

A song for parents and childrenĀ 

It is possible to visit your own mother in one of these care facilities andĀ realizeĀ that she doesnā€™t know you anymore.Ā She who gave you your name all those years ago doesnā€™tĀ rememberĀ your name anymore.Ā On her bad days,Ā she doesnā€™t even know herĀ ownĀ nameĀ anymore.Ā But tryĀ singing ā€œJesus Loves Meā€Ā to herĀ just as sheĀ perhapsĀ sang itĀ to youĀ and see what happens.Ā MaybeĀ her eyes will tell youĀ what happens!Ā Ā 

Perhaps someday you and I may not know our names anymoreā€”it may come to that. But if we knowĀ thatĀ Jesus loves us, we know a great deal indeed!Ā We know everything needful.Ā There is nothing better for anyone anywhere to know!Ā Nor is there anything better to share with a parent.Ā 

SingĀ ā€œJesus Loves Meā€Ā to your father if he is having trouble with his memory.Ā Sing it even if he isnā€™t!Ā Your strong father,Ā whoĀ may not beĀ strong anymore,Ā will beĀ happy when he hears thatĀ even fathers can beĀ weakĀ becauseĀ JesusĀ is strong.Ā The song is for children and the song is forĀ allĀ those who areĀ weak physically and mentally, yet still children of God.Ā Ā 

BecauseĀ it really isnā€™t aboutĀ theirĀ weaknessĀ that they singĀ but about Jesusā€™ strength.Ā JesusĀ is strong!Ā Old age whittles away at a fatherā€™s perception of himself.Ā He isnā€™t happy when he looks into a mirror and when he sees his hands shake and his voice quiver.Ā ButĀ your father can smile and sing when he knows he is weak because his Jesus is strong.Ā It is good for the formerĀ proud and strong fatherĀ to see himselfĀ childlyĀ weak and to realize that it really is Jesus who is strong in his life and inĀ the lives of hisĀ family.Ā What greaterĀ legacy can a man give his children or his grandchildren than that they heard him singingĀ ā€œJesus Loves Me.ā€Ā Ā 

SoĀ sing the song to himĀ there in his room.Ā Donā€™t be embarrassed to haveĀ passersby or visitors hear you singing.Ā The work staff will be there too, maybe prowling around in the cupboard of the nursesā€™ station when you sing.Ā Youā€™llĀ evenĀ sometimes see these people who canā€™t help but eavesdropĀ mouthing the words and singing along.Ā And sometimes you will see them smile and nodĀ too.Ā 

One more thing weĀ do on Saturday afternoons is readĀ PsalmĀ 23.Ā We ask everyone who would like to join us to do so.Ā It is surprising how many people know the words, even if they say them in King James English.Ā ā€œThough I walk through theĀ valley of theĀ shadow of death, I will fear no evil: forĀ thouĀ artĀ with me;Ā thyĀ rod andĀ thyĀ staff they comfort me.ā€Ā AndĀ just listenĀ as we get near theĀ endĀ of the psalm, ā€œSurely goodness andĀ mercyĀ shallĀ follow me all the days of my life;Ā and I will dwell in the house of the LORDĀ forever.ā€Ā 

ThisĀ leads us to singĀ one more song:Ā 

I am Jesusā€™ little lamb;
Ever glad at heart I am.
For my shepherd gently guides me,
Knows my needs and well provides me.
Loves meĀ evā€™ryĀ day the same.
Even calls me by my name (Christian WorshipĀ 432:1).Ā 


Eric Hartzell is pastor at St. Peter, Globe, Arizona.Ā 


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Author: EricĀ S.Ā Hartzell
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Sorrow and outrage

John A. Braun

My heart sinks at recent headlines.Ā The news from Pennsylvania has shaken the Roman Catholic Church. Sexual abuseā€”pedophilia by high ranking clergy and ordinary priestsā€”hasĀ become public.Ā These allegations have also surfaced in the Philippines, Austria, South America,Ā and India.Ā Ā 

My heart sinks because of the victims whose lives have been altered.Ā What frustration and anger fill their lives!Ā But the abuse stretches intoĀ the lives of those who love them and have tried to help them.Ā Yet the help forĀ the wounds and scars left by trusted religious leadersĀ was inadequate.Ā A wall of secrecy blocked efforts to heal and comfort.Ā Those who inflicted the abuse on these boys ā€œweaponized faithā€ to maintain secrecy.Ā Ā 

My heart alsoĀ sinks because of the pain manyĀ peopleĀ beyond the victims and their familiesĀ must nowĀ endure.Ā They have been betrayed byĀ their clergy.Ā Iā€™ve seen some turn their backs on the explanations provided, some walk outĀ so filled with rage they cannot listen,Ā andĀ some protest the handling of the abuse.Ā Still others call for the popeā€™s resignation.Ā Ā 

I have no joy in what I see and how it has affected and will affect so many.Ā But I alsoĀ willĀ not adopt the pose of a Pharisee.Ā I cannot stand in the house of God and say,Ā ā€œGod,Ā I thankĀ you that I am not like other peopleā€ (Luke 18:11).Ā I know that our church has its own dirty laundry. I know thatĀ asĀ long asĀ we live in this worldĀ our sinful flesh remains. The darkness of sin and the paralysis of weaknessĀ lurk within each of us.Ā 

My heart is heavy for those who hurt.Ā Yet I find room for outrage. Men of power and influenceĀ preyedĀ on the young theyĀ trainedĀ to respect them.Ā My outrage extends to a systematic shell gameĀ usedĀ to hide the offendersĀ and a structure that is built onĀ theĀ ordinance of celibacy.Ā Celibacy and Holy Orders contribute to the problem. Those teaching areĀ notĀ biblical teaching,Ā but human rules (Matthew 15:9).Ā 

Such tragedies have no silver lining.Ā They are deep and dark miasmas from which there is no exit except Jesus. Indictments, trials, and exposure of sin are only the first stepsĀ toward the lightĀ of forgiveness and cleansing throughĀ Jesusā€™Ā blood (1 John 1:7).Ā I can only advise all those broken and abused soulsā€”victims and all others touched by this evilā€”to move toward the healing of Jesus.Ā When others abuse us in this life, Jesus stands firm in his love and compassion for all ofĀ us.Ā We should pray for them all.Ā 

Perhaps theĀ deepest sadness I feel is that, for many,Ā the healing power of the cross of JesusĀ mayĀ be difficult to find. Jesus made one complete and full sacrifice for sin, ā€œonce for all when he offered himselfā€ (Hebrews 7:27).Ā ā€œItĀ is finished,ā€ Jesus said.Ā Thatā€™s the great testimony of hisĀ deepĀ love for usā€”a reminder that God ā€œdid not spare his ownĀ Son but gave him up for us allā€Ā (Romans 8:32).Ā That love does not disappear in the abuse of others or in the great sinsĀ from which we recoil in outrage.Ā It embraces the victimsĀ with healing and callsĀ evildoersĀ to repentanceĀ and renewal (Romans 2:4).Ā 

What canĀ weĀ all learn?Ā Pray!Ā TheĀ days are evil (Ephesians 5:16),Ā and that evil is real, perverse, and relentless in its efforts to corrupt every Christian no matter what denomination.Ā BeĀ vigilant in preserving the Lordā€™s truthĀ for its power against evil.Ā Then also demand godly behavior from those who lead us and our congregationsĀ (1 Timothy 3).Ā Ā 


John Braun is executive editor of the Forward in Christ magazine.


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Author: John A. Braun
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Confessions of faith: Johnston

A man learns that salvation is easy because Jesus has done it all, but that it cost Jesus, the Son of God, his holy precious blood.Ā 

Wade R. JohnstonĀ 

ā€œThatā€™s too easy.ā€Ā That wasĀ a refrain throughout my instruction in the Lutheran faith.Ā Ā 

Iā€™d been kicked out of the group class.Ā I think PastorĀ KarlĀ VertzĀ could tell I might take a little longer and need more back-and-forth. Those who know me can understand.Ā Ā 

I will be forever thankful for that class. And, yet, as I studied and went through it,Ā Thatā€™sĀ too easyĀ was a thought that often came to mind, if not out of my mouth.Ā Ā 

My Catholic upbringingĀ 

I was raised in a good Christian home. If youā€™d have asked me when I was younger if I were a Christian, I probably would have said, ā€œNo, Iā€™m Catholic,ā€ but that would have been ignorance, not truth. I know the Roman Catholic Church in America has had its scandals, with shocking revelations coming from Pennsylvania asĀ I write, but I had goodĀ priests. Fr. John and Fr. Joe were faithful, at least so far as I experienced.Ā Ā 

I was an altar boy,Ā and I enjoyed it. It was fun being a part of the conduct of the Mass,Ā and it drew me deeper into what the Roman Catholic Church believed and what life and death in it looked like. I was often dismissedĀ from schoolĀ to serve for a funeral. I learned the hard way not toĀ let the incense burnĀ me.Ā I served for weddings when asked. I came to know the holy days andĀ why they mattered. And, I can say, Iā€™m glad for it. God fed me, even if the fare wasnā€™t as rich as what Iā€™d later be served. And God prepared me;Ā I was being readied for the message of unconditional grace.Ā Ā 

I went to parochial school until eighth grade:Ā St. Robert Bellarmine, named afterĀ a Jesuit theologian knownĀ for his opposition to Lutheranism.Ā My parents sacrificed for me to have theĀ opportunityĀ to study there.Ā I had good teachers. I made great friends.Ā When I was young, Bishop Moses Anderson, the first black bishop in the Archdiocese of Detroit, put his cap on me and told my family Iā€™d be a priest someday.Ā I have the picture to prove it.Ā Ā 

I went to a large public high school, once again, a good school. I was able to take a lot of advanced placement classes and other coursesĀ that challenged me to read.Ā I really enjoyed reading aboutĀ religion and religions.Ā Later in high school I got a job dispatching semis on the weekend. I had a huge cell phoneĀ (this wasĀ well before iPhones). It madeĀ making it to church not the easiest, but my parents rightly expected me to make church a priority.Ā Ā 

My introduction to LutheranismĀ 

Here perhaps a tangent might be helpful. My mother had been raised Lutheran. She never officially became Roman Catholic. My grandparents on her side were still Lutheran, although I didnā€™t know muchĀ aboutĀ what LutheransĀ were, what they believed,Ā andĀ what their churches were like. As I got older, I started to learn more.Ā Ā 

I donā€™t remember how I ended up goingĀ at Peace LutheranĀ in Livonia, Mich.,Ā for sure, but Iā€™m guessing my mom orĀ Grandma suggested it.Ā Pastor Vertz didnā€™t mind if I brought my dispatching stuff. I also was intrigued.Ā Peace had a nice area behind the sanctuary where I could sit and not disturb the service if I had to cut out to take a call. Those two things kept me coming back and led to me taking a class.Ā 

I would love to say I took quickly to Lutheranism, but that wouldnā€™t be true. I resolved to do a thorough investigation. I had a notebook and drew two columns on page after page. I readĀ church history and wrote notes in the ā€œRCā€ and the ā€œLuthā€ columns. IĀ read the Bible and did the same.Ā The book ofĀ Romans, which I now teach, was a mess of highlighting in that Bible. When all was said and done,Ā I had some real thinking to do.Ā 

MyĀ parents were amazingly understanding and patient. They were supportive of whatever I decidedā€”whether it wasĀ remaining in the Roman CatholicĀ Church or joining the Lutheran church. My maternal grandparents were happy but never pushed me. IĀ grew a lot closer toĀ Grandpa Pitts during this time. He was sick with cancer butĀ clearly excited to see me taking such an interest in the classes. He died Dec.Ā 21, 1995.Ā ItĀ wasĀ the firstĀ deathbed of many at which Iā€™d held a hand and prayedĀ the Lordā€™s Prayer.Ā IĀ was confirmed Dec.Ā 31, 1995. I never got to commune with him, but I rejoice to knowĀ thatĀ we are of the same communion of saints and that I share the same confidence he had in a righteousness that was not his own, but freely declared his own in Christ.Ā I still have his Bible, also marked up.Ā Ā 

My allegiance to ChristĀ 

Why did I become Lutheran? When I honestly examined myself, when I thought long and hard about what the Bible, Pastor Vertz, and human experience teachĀ about human nature after the fall, I couldnā€™t get around the fact that salvationĀ was beyond my reach.Ā WeĀ areĀ beggars, not negotiators, before God.Ā When sin sank in, grace made sense. I appreciated the fact that the Lutheran church was plain on the law where the Bible gaveĀ law, butĀ refused to come up with its ownĀ excuses or lawsā€”whether to ease up Godā€™sĀ demands or to exaggerate them. I was comforted by the fact that the church doesnā€™t have spiritual classes, that one need not forsake the world to serve GodĀ but ratherĀ God uses us when and where he places usĀ in the world.Ā I came to realize that justification by grace through faith isnā€™t too easy at all.Ā It cameĀ at the price of Godā€™s own blood. It involvesĀ our own death and resurrection,Ā as the law does its work, accusing and killing, and as the Spirit does his, raising and renewing through the gospel.Ā Ā 

I found it freeing to know that true Lutheranism calls us to allegiance, not to an institutionĀ orĀ toĀ the decrees and statements of men, well-intentioned and sound as they may be or have been for their time, but to Christ himself, who is our hope and song and sermon.Ā Ā 

Iā€™ve had my ups and downs, for sure, and Jesus and I have had our moments. At the end of the day, though, I find that my ministry and IĀ bothĀ have beenĀ servedĀ best when what brought me into Lutheranism puts me inĀ myĀ place againā€”when God in his grace strips me of my pride and self-delusion and leaves me only Christ to lean on and proclaim. My hope and prayerĀ areĀ that the same is true for all of us and that the sameĀ will be true for the Lutheran church as well as we press forward in a world that needs nothing more and nothing less than the same, Jesus Christ.Ā Ā 


Wade Johnston, a professorĀ at Wisconsin Lutheran College, Milwaukee, Wisconsin, is a member at Nain,Ā West Allis, Wisconsin.Ā 


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Author: Wade R. Johnston
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Same message, same power, same promise

Mark G. Schroeder

Does this sound familiar to you?Ā 

  • A world that is hostile to God and to all that he stands for.
  • A society and a culture thatĀ is focused on materialism and the all-consuming desire for pleasure.Ā 
  • A culture in which traditional moral values are eroding, where families are disintegrating, where human life is devalued,andĀ whereĀ violence is rampant.Ā 
  • A world obsessed with all things sexual, and in which unspeakable perversions are not only tolerated but glorified.
  • A society that embraces a belief system thatĀ denies absoluteĀ truthĀ and rejects any distinction betweenĀ right and wrong, good and evil.Ā 
  • A world in which Christian beliefs and teachings are attacked and ridiculed.
  • A religious scene in which false teachers enticeĀ more and moreĀ people with their deceptions and lies.Ā 

If that sounds like the world and the culture we live in, you would certainly not be wrong. But, in fact, this is also a description of theĀ RomanĀ world at the end of the first centuryā€”the very world in which God placed his firstĀ New TestamentĀ believers to carry outĀ theirĀ God-given mission.Ā Ā 

Itā€™s tempting to look around and conclude that the world we live in isĀ worseĀ than ever beforeĀ and that todayā€™sĀ challenges of reaching unbelievingĀ soulsĀ with the gospelĀ are greater thanĀ in the past. But inĀ reality,Ā things today are no different from the Roman world and pagan culture.Ā And just as todayā€™s world presentsĀ the same challenges to Godā€™s church, so itĀ alsoĀ has the same opportunities for the power of the gospel to work in the hearts of people.Ā 

Consider what God did in that world of the first century. It was only a handful of disciples that gathered around their risen Savior on a hill outside Jerusalem just before he ascended.Ā Jesus sentĀ that little group into a hostile world on what must have seemed like an impossible mission. But armed with the power of Godā€™s Word and with the unbreakable promisesĀ heĀ had given them, those first believers did not retreat from that challenge. When Jesus told them to go, they wentā€”with joy, with commitment, and with confidence.Ā 

And God blessed their witness. The book of Acts tells us repeatedly that, as Godā€™s people proclaimed the gospel, the Word of the Lord grewā€”despiteĀ the challenges and opposition. As the Holy Spirit worked, the Word grew in the hearts of people.Ā It grewĀ eventuallyĀ to cross the oceans and to span theĀ centuries. It grew and spread to the pointĀ where, through the faithful witness of generations of Godā€™s people, it came to you and to me.Ā 

The gospel still faces hostility and oppositionĀ in todayā€™s unbelieving world.Ā But that powerful gospel is still at work, changing hearts, changing lives, and changing eternities.Ā We carry out the same mission as those first-century believers, and, like them, we are remindedĀ whereinĀ the success of our mission lies.Ā Our mission and our witness does not depend on us, on our own cleverness,Ā onĀ our will power, or on our abilities.Ā Nor isĀ its effectiveness in slick programs or effective marketing strategies. The strength and success of our mission is foundĀ in the power,Ā faithfulness,Ā and love of a GodĀ whose Spirit works throughĀ the proclamationĀ of his Word and the administration of his sacraments. The success of our mission lies completely in the hands of the One who has promised us that his Word will not return to him empty and that the gates of hell itself will not be able to overcome his church.Ā 


Mark SchroederĀ is president of WELS.


 

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Author: Mark G. Schroeder
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Drives me crazy!

Earle D. TreptowĀ 

ā€œDrives me crazy!ā€ he said, after recounting his technology woes to a friend.Ā Maybe youā€™veĀ uttered thoseĀ sameĀ words, whether about technology or something else.Ā Ā 

So,Ā whatā€™s on your list of frustrations? What drives you crazy?Ā Ā 

ImagineĀ posing that question toĀ a thousandĀ people. A handfulĀ mightĀ likelyĀ take the high roadĀ andĀ say that nothing really bothers them.Ā Most, however,Ā would be able toĀ rattle offĀ a list,Ā rangingĀ fromĀ pet peevesĀ to more serious matters.Ā Ā 

Sometimes itā€™s situations and events.Ā Sentences that begin withĀ ā€œTraffic that makes aĀ 15-minuteĀ tripĀ takeĀ an hour,ā€Ā orĀ ā€œThe critterĀ thatĀ thinksĀ my gardenĀ is itsĀ cafĆ©,ā€Ā orĀ ā€œA cellĀ phone battery that constantly needs be rechargedā€Ā all end with ā€œdrivesĀ me crazy.ā€Ā Ā 

PopularĀ ideas and attitudes mayĀ alsoĀ drive us crazy.Ā PerhapsĀ itā€™sĀ some political news or even some popular ideas about the Bible.Ā WhenĀ articles and booksĀ simply assume that the world evolved over billions of years,Ā those whoĀ believeĀ thatĀ God createdĀ the world might be annoyed. The Christian mayĀ also experience frustration atĀ the ideaĀ that gender identity is only a social construct and not something God hasĀ designed.Ā Ā 

Often,Ā itā€™sĀ peopleĀ whoĀ drive us crazy.Ā Some act as ifĀ the rules donā€™t apply to them.Ā The sign says,Ā ā€œClean the microwave after you use it,ā€ but youĀ have toĀ clean it before you can use it.Ā SometimesĀ itā€™s whatĀ peopleĀ say.Ā They know all the answers and wonā€™t listen to anythingĀ else.Ā For example, when they assert that homosexual relationships are perfectly normal thenĀ chargeĀ us with beingĀ intolerantĀ when we tryĀ toĀ offer a different view.Ā They wonā€™t allow us to explainĀ that homosexuality isnā€™tĀ an unforgivable sin andĀ that the Bibleā€™s primary message is that Jesus died for all sinners. We may well find ourselves saying, ā€œDrives me crazy!ā€Ā They drive us crazy because theyĀ defy what God has to say in his Word. TheyĀ imagine that they know better than God.Ā Ā 

Do youĀ knowĀ the real reasonĀ people drive me crazy?Ā Itā€™s because Iā€™veĀ forgotten what God says people are like by natureĀ because of the sinfulness they inherited from their parents.Ā Itā€™s hardly shocking thatĀ those who do not knowĀ Godā€™s Word would hold a position contrary to it and speakĀ passionatelyĀ against it.Ā I ought to expectĀ that people mightĀ lash out against any whoĀ wouldĀ speak againstĀ their views, because by natureĀ they think Godā€™s Word is foolish.Ā 

In the final analysis, people drive me crazy because Iā€™ve forgotten who I am. If I knew myselfĀ the way the apostle Paul knew himselfā€”as the worst of sinnersĀ andĀ an unworthy recipient of Godā€™s loveā€”IĀ wouldnā€™t be so easily frustrated withĀ others. I wouldĀ recognize that, were it not for the grace of God inĀ givingĀ me faith,Ā I wouldĀ beĀ thinking,Ā speaking,Ā and actingĀ theĀ veryĀ same wayĀ they do.Ā Ā 

WhenĀ the Spirit helps meĀ rememberĀ Godā€™s extraordinary patienceĀ withĀ me,Ā IĀ strive to be patientĀ with others.Ā IĀ confess Godā€™s truth toĀ those who do notĀ knowĀ Jesus as their SaviorĀ and trust him to work through it in his time.Ā I seek toĀ bear with my fellow Christians in love,Ā realizing that maybe, just maybe,Ā I drive people crazyĀ too.Ā AndĀ then IĀ thank GodĀ anewĀ for covering me with ChristĀ and choosingĀ notĀ to say of me,Ā ā€œHe drivesĀ me crazy!ā€Ā Ā 


Contributing editor, Earle Treptow is professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin,Ā and a member at Christ Alone, Thiensville, Wisconsin.Ā Ā 


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Author: Earle D. Treptow
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Praise God for his blessings!

The Common DoxologyĀ is familiar to most of us.Ā We sing it often because our hearts are thankful forĀ Godā€™s blessings.Ā 

Daniel G. BaumlerĀ 

At the end of theĀ Bible study,Ā the pastor suggests, ā€œLetā€™s close by singingĀ ā€œThe Doxology.ā€ How many of you are humming it already?Ā 

Praise God from whom all blessings flow;
Praise him, all creatures here below;
Praise him above, yeĀ heavā€™nlyĀ host;
Praise Father, Son, and Holy Ghost (ChristianĀ WorshipĀ 334).Ā 

In Christian circles itā€™s considered to be one of the worldā€™s most famous hymns. Many of you know it byĀ heart. Some of you instantly break out intoĀ four-partĀ harmony when you sing it. Youā€™ve likely sung it more than any other hymn in your life. Why? Because God is worthy of such praise.Ā 

Itā€™s not an overstatement to say that we owe everything to our true and triune God. We owe our existence to him. We owe our salvation to him. We owe our faith to him. Praise Father, Son, and Holy Ghost indeed!Ā 

Look at the hymn again. As you consider your great and gracious God and all the blessings that come from him, have you ever ponderedĀ the flowĀ of those blessings?Ā 

TheĀ flow ofĀ blessings behind aĀ pepperoniĀ pizzaĀ 

Consider a pepperoni pizza. I know itā€™s a strange illustration for Thanksgiving.Ā We think of turkey with all the trimmings, but just follow the flow. Consider what goes into one pepperoni pizza and all the people involved.Ā First to come to mind isĀ theĀ tomatoĀ farmer who grows the tomatoes for the tomato sauce.Ā ThenĀ think of theĀ crust andĀ the wheat farmer who grows the wheat for the pizza dough.Ā Cheese? Yes,Ā the dairy farmer provides the milk for the cheese.Ā What about theĀ pig farmer who provides the meat for the pepperoni?Ā Some like bland pizza, but others want a little spice. The savory taste to the sauce and the pepperoniĀ comes from theĀ herbs and spicesĀ anotherĀ farmer provides.Ā Your takeout pizza comes in a box. The tree farmer provides the material for thatĀ cardboard box. Are you overcome by the flow yet?Ā Ā 

We can go on and considerĀ the factories, the distribution centers, the delivery trucks,Ā theĀ local pizza restaurant, and all the workers behindĀ each and everyĀ one of these steps.Ā Think of all that flows into those things just to have your pepperoni pizza. We havenā€™t even begun to talk about the flow of weather the farmer needs for you to enjoy your pizza. Yet you can go to Little Caesarā€™sĀ® and your $6 Hot-N-ReadyĀ®Ā is right there to purchase. Every time, itā€™s right there.Ā 

Now consider your favorite grocery store or your favorite restaurant. Walk into your pantry. Open your fridge. There it is. The flow of blessings is everywhere! Itā€™s mind-boggling to ponder all that goes into just one pizza. Itā€™s absolutely overwhelming to think of the billions of mouths that are fed every day with a variety of foodĀ beyond pizza. More than anything, itā€™s humbling, because we are so undeserving.Ā 

TheĀ flow ofĀ blessings in theĀ desertĀ 

Before the children of Israel came to the land flowing with milk and honey,Ā blessings from God flowedĀ to them in the desert. Every morning, other than the Sabbath,Ā manna was there. In the evenings, theĀ wind broughtĀ quail. When waterĀ was scarce, itĀ flowed from a rock.Ā The IsraelitesĀ were never without.Ā Ā 

Yet in spite of the flow, Godā€™s people had the audacity to whine and complain. ā€œThey spoke against God and against Moses, and said, ā€˜Why have you brought us up out of Egypt to die in theĀ wilderness? There is no bread! There is no water! And we detest this miserable food!ā€™Ā ā€Ā (Numbers 21:5). What? They did have bread, the manna, every day. They did have water, from a rock, on more than one occasion. No wonder then that ā€œthe Lord sent venomous snakes among them; they bit the people and many Israelites diedā€ (Numbers 21:6).Ā 

How easy it is to feel all self-righteous and think the children of Israel got what they deserved. You wouldnā€™t whine and complain like that, would you?Ā Ā 

Would you?Ā While the blessings flow, how many ofĀ usĀ grouse becauseĀ weĀ donā€™t know what to eat for supper? It always seems to be the same grub. While the blessings flow, how many ofĀ usĀ canā€™t believe the store is out of the itemĀ weĀ wanted? How dare they!Ā Ā We ask, ā€œWhereā€™s the manager?ā€Ā While the blessings flow, how many ofĀ usĀ get on the phone to put the customer service rep in his place because someone processedĀ ourĀ order wrong? Never mind lettingĀ our light shine or being the salt of the earth. Someoneā€™s got to know how angry weĀ are.Ā Ā 

Honestly,Ā venomous snakes donā€™t seem enough punishment forĀ ourĀ ridiculous whining and complaining. Paul knew what he was saying in Ephesians when heĀ observedĀ ā€œweĀ wereĀ by nature deserving of wrathā€Ā (2:3).Ā 

TheĀ flow ofĀ blessings fromĀ our SaviorĀ 

But that venomous snake story didnā€™t end with just a bunchĀ ofĀ dead whiners. Something else flowed that day, greater than any manna or quail or water. Grace, mercy, and forgiveness flowed. The children of Israel repented. ā€œThe LORDĀ said to Moses, ā€˜Make a snake and put it up on a pole; anyone who is bitten can look at it and live.ā€™Ā So,Ā Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake,Ā theyĀ livedā€ (Numbers 21:8,9).Ā 

How many times have you heard it flow from Godā€™s heart through the pastorā€™s lips: ā€œGrace, mercy, and peace are yours in abundance from God our Father and from our Lord and Savior Jesus Christā€? Those blessings flow because, ā€œjust as Moses lifted up the snake in theĀ wilderness, so the Son of ManĀ mustĀ beĀ lifted up, that everyone who believesĀ mayĀ have eternal lifeĀ in himā€ (John 3:14,15). Immediately after those two verses flows John 3:16. You know it as well as theĀ CommonĀ Doxology,Ā right?Ā Ā 

Set the pepperoni pizza aside and consider the blessings that flow every timeĀ weĀ goĀ to church. Isnā€™t the greater wonder the inexhaustible flow of grace from Christ whenĀ weĀ worship? Ponder that flow for a moment. When we confessĀ our sins,Ā absolution for those sins freely flows.Ā WeĀ hear the saving news of Christ crucified and Christ risen,Ā andĀ the peace of God which surpasses all understanding freely flows.Ā WeĀ come forward toĀ receive the body and blood ofĀ our Savior together with the bread and the wine,Ā and forgiveness freely flows. Notice the emphasis onĀ freely? Through faith inĀ Jesus, all these blessings areĀ ours. Every timeĀ weĀ come, every timeĀ weĀ repent, every timeĀ weĀ hear, every timeĀ weĀ receive, those blessings are there. Godā€™s saving love is there.Ā Not one of us isĀ ever without.Ā 

If you think about the flow of blessings, you can understand why the cornucopia is a symbol or picture of Thanksgiving.Ā There is also a reason the cross stands on or aboveĀ our altars. The flow is always there.Ā Ā 

Sing it: ā€œPraise God from whom all blessings flow.ā€Ā Ā 


Daniel Baumler is pastor at Christ our Redeemer, El Paso, Texas.Ā Ā 


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Author: Daniel G. Baumler
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Soul-searching

GodĀ gives the sword to take human life. He alsoĀ provides forgiveness and comfort to those troubled by the powerĀ he gives.Ā 

Paul C. ZiemerĀ 

The e-mail read, ā€œI think I am losing my soul.ā€Ā 

It came from a member of one of the very elite groups within the U.S. Armed Forces at the height of combatĀ operations in the Middle East. And it came from a new Christian.Ā 

ā€œI am too good at killing.ā€Ā 

He had lived apart from God untilĀ war had made him faceĀ the veryĀ realĀ possibility ofĀ death. Now he was facing the realityĀ that he was very good at killing others.Ā 

During his second deployment,Ā aĀ buddy sharedĀ e-mailĀ devotionsĀ with himĀ that were sent out by WELS Military Services. When he returned, he and his wife sought out the WELS congregation near his home. They were welcomed byĀ wivesĀ whoĀ knew what it was like to send loved ones into harmā€™s wayā€”and husbands who knew the burden of killing.Ā 

But most of all, they were welcomed by their Savior, and they knew it.Ā 

The warrior eagerly embraced the message of forgiveness in Jesus and adoption into his family. Another person might have used theĀ expression, ā€œI found faith,ā€ or ā€œI found God.ā€ He said, ā€œI found my soul.ā€Ā 

When his unit was deployed again,Ā he went with the wordsĀ ofĀ ā€œOnward,Ā Christian Soldiersā€ singing in his heart. ThenĀ the music stopped. He was a highly decorated warrior, one of the best of the best. He knew what his superiors thought of him. They praised him. ButĀ now,Ā as a Christian, he began to wonder what his God thought of him.Ā 

Thus the words, ā€œI think I am losing my soul. I am too good at killing.ā€Ā 

Then he did the unheard of.Ā He asked to be removed from combat situations. His primary purpose in life had been to defend his country by killing its enemies. Now he lived to serve his SaviorĀ faithfully.Ā He did not think he could do both.Ā 

Surprisingly, heĀ was not rebukedĀ for taking this step. He returned stateside as a hero and rewarded with some choiceĀ assignments.Ā Ā 

He was at peaceā€”until further soul-searching found a guilty conscience. In his words, ā€œIt burned my heart to think that I was safely in America living the good life, while myĀ battleĀ buddies were still fighting for their lives in the war zone.”Ā 

He returned to war with the confidence that he was serving the Lord by defending his country. He had studied through the Bible passages that declared that God had instituted the government toĀ protect its citizens.Ā He knew thatĀ St.Ā Paul had written that the ruling powers did not hold the sword inĀ vainĀ (Romans 13). He understood that todayā€™sĀ warriors are given automatic weapons instead of swords.Ā Ā 

ā€œI know I belong here!ā€ he wrote. ā€œIf I die here,Ā Chaplain, I know I will see you in heaven.ā€Ā 

ā€œWhy has God turned his back on these people?ā€Ā Ā 

Once again, his soul was at peaceā€”until something happened that made him question the love of God.Ā 

ā€œWhy has God turned his back on these people?ā€ he asked in anguish. Then he explained why his soul was tormented.Ā 

ā€œOn my last patrol, a young womanĀ ran up to me and beggedĀ for my help. Her nose and ears hadĀ been cut off. She saidĀ this was done by the man her parents had given her to as a bride. His excuse wasĀ that she had not obeyed himĀ wellĀ enough.Ā 

ā€œWhen she turned to her parents for help, they toldĀ her she deserved what happened.Ā She needed to obey more quickly. The village elders told her the same thing.Ā 

ā€œWhen sheĀ saw my patrol walking withĀ the American flagĀ patchĀ on, she ran up, grabbed my arm,Ā and wouldnā€™t let go.ā€Ā Ā 

He had seen other sad sights in this turbulent country. It had made him shake his head and wonder how these people could live this way. Now he was wondering how God could allow it.Ā 

Once again, the warrior was searchingĀ for his soul. He was asking the question, ā€œDoes God not care about these people?ā€Ā 

The answer he receivedĀ from meĀ was the assurance that the love of God is not limited, and though there have been times in history when he rejectedĀ a nation, he had notĀ yet done itĀ to this one.Ā 

ā€œAlan, you are living proof of his love for these people who still do not acknowledge him as Lord! He sent you to be there for this woman in need. Your patrol was his rescue squad. You are not thereĀ onlyĀ to take lives but also to save lives.Ā Now you know one of the reasons you were led to return to this dangerous and desperate land. You came not just as an American. You are there asĀ a servant ofĀ the God of grace and glory to carry out his work.ā€Ā 

ā€œHe is the one your soul is searching for!ā€Ā 

WhenĀ BaptismĀ broughtĀ usĀ intoĀ the kingdom of God asĀ infants, weĀ grew up with the Holy Spirit within our soul. As we aged, questions grew within us. Sometimes we wondered about the ways of God, and sometimes we questioned them.Ā 

But many of us knew that we already had the answers. Loving Christian relatives and teachers had given usĀ answers even before we beganĀ to ask the questions. We merely needed to remember what we already knew.Ā 

We are an answered people.Ā We know where to look for even more answers.Ā 

Those who come to saving faith asĀ anĀ adult begin with a backlog of unanswered questions. MostĀ donā€™t yet know those wonderful Bible storiesĀ and probably have memorized few of theĀ Bible versesĀ we treasure.Ā Those who have not yet come to faith are in greater needā€”even if they donā€™t know it.Ā 

Thatā€™s where we come in.Ā Ā 

We might not be on patrol with an American uniform, but we are in the Armed Forces of our God. We have been recruited, trained, and deployedĀ toĀ a place that we describe with the words, ā€œIā€™m but a stranger here, heaven is my homeā€Ā (Christian Worship 417).Ā 

We see the misery andĀ trouble of the people whoĀ pass throughĀ our lives. We want to offer them the freedom we have and the heavenly citizenship we own.Ā But often it seems there is little we can do, and few of them want our help.Ā 

ButĀ they are watching us. OurĀ faithĀ is the uniform we wear. It makes some wonder if they could be like us.Ā 

They mightĀ be afraid to ask. They may be worriedĀ about the reactions ofĀ relatives and friendsĀ if they reach out to us.Ā Yet,Ā some of themĀ will take thatĀ risk.Ā 

The Savior God has not turned his back on the people with whom we mingle. He knows the needs of their souls. He knows us.Ā He has sent us out into this worldĀ as his representatives.Ā 

WhenĀ heĀ leadsĀ peopleĀ to cross our path,Ā we will do what Alan did. We will offer them the protection of the Commander that we serve and of the angels under his command.Ā We will point them toĀ Jesus.Ā Ā 

We will tell them, ā€œHe isĀ the one yourĀ soul is searching for!ā€Ā 


Paul Ziemer, a retired pastor who serves as theĀ National Civilian ChaplainĀ for the WELS Military Services Committee, isĀ a member atĀ Abiding Faith, Cape Coral, Florida.Ā 


WELS Military Services offers spiritual resources for those in the Armed Forces. Sign up atĀ wels.net/refer.Ā 


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Author: Paul C. Ziemer
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Majoring on the minors – Part 10

Haggai:Ā ā€œA need for peaceā€

Thomas D. Kock

Mom was visiting; the phone callĀ about GrandpaĀ was for her.Ā ā€œYour father just had a massive heart attack; we donā€™t think heā€™ll make it. If you want to see him,Ā youĀ better come now!ā€ Shaken,Ā Mom asked me to drive the one-hour trip.Ā Ā 

What did we need?Ā On the way,Ā I suppose we could have talked aboutĀ my need forĀ a new car,Ā our favorite football team,Ā or politics. But with Grandpaā€™s life hanging in the balance, none of that seemedĀ important.Ā Ā 

OurĀ real needĀ 

Haggai wroteĀ in 520Ā B.C.,Ā 16 years after a small group of exiles had returned to Jerusalem from Babylon. Almost immediatelyĀ theyĀ began rebuilding the temple.Ā Ā 

And then they stopped. God confronts them: ā€œIs it a time for you yourselves to be living in your paneled houses, while this houseĀ [the temple]Ā remains a ruin?ā€ (1:3).Ā They had been busy with planting and working for themselves.Ā Ā 

But God says, ā€œWhat you brought home, I blew awayā€ (1:9). Why?Ā ā€œBecause of my house, which remains a ruin, while each of you isĀ busy with your own houseā€ (1:9).Ā TheyĀ thought theyĀ needed houses, crops,Ā and wages, but they needed something far more important.Ā Ā 

So many of us in America have been blessed with so much. This Thanksgiving many of us will give thanks for food, clothes, jobs, houses, cars, boats, and so much more.Ā Yes, those are blessings!Ā Ā 

But those arenā€™t the things weĀ reallyĀ need! Racing down the interstate to try to see Grandpa, I didnā€™t care about my car, my clothes, orĀ the football team. Godā€™s peaceā€”thatā€™s what I needed.Ā Ā 

Peace was what the IsraelitesĀ neededĀ too. For them, it was connected to building Godā€™s house, so God urged them on.Ā Ā 

God fills that needĀ 

AndĀ the Israelites listened! TheyĀ resumedĀ work (cf. 1:12-15).Ā But this templeĀ they builtĀ paled in comparison to Solomonā€™s grand temple,Ā and the peopleĀ became discouraged.Ā God asks, ā€œWho of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing?ā€ (2:3).Ā 

Keep building,Ā God told them! For God promised:Ā ā€œĀ ā€˜The glory of this present house will be greater than the glory of the former house,ā€™ says theĀ LORDĀ Almightyā€ (2:9).Ā Why so?Ā The builders needed to look forward to the coming of the Messiah. The buildingsā€”even Herodā€™s templeā€”were nothing compared to the arrival of the One who would bring peace.Ā ā€œĀ ā€˜In this place I will grant peace,ā€™ declares theĀ LORDĀ Almightyā€ (2:9).Ā The suffering,Ā death,Ā and resurrection of Jesus centuries laterĀ nearĀ thisĀ buildingĀ would bring peace.Ā Ā 

Peace! Thatā€™s what I need.Ā Peace of knowing that my sins are forgiven, that Iā€™m going to heaven! Peace between me and my God! The peace that God earnedā€”thatā€™s what I really need!Ā Ā 

When we got to the hospital, Grandpa was dead. Or to put it far better, Grandpa was with Jesus, his Savior, and he was at peace.Ā Ā 

And so areĀ we, now and forever.Ā Ā 

Thatā€™s what we really need.Ā Ā 


Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee.


This is the tenth article in a 12-part series on minor prophets.


HAGGAI

Lineage:Ā Haggai isĀ describedĀ only as a ā€œprophet.ā€Ā 
Date of writing:Ā Augustā€“December, likely 520Ā B.C.Ā Zechariah is a contemporary.Ā 
Unique feature:Ā The wordsĀ ā€œLORDĀ Almightyā€Ā occurĀ aboutĀ 14 times in 38 verses.
KeyĀ verse:Ā 2:9:Ā ā€œThe glory of this present house will be greater than the glory of the former house,ā€™ says theĀ LORDĀ Almighty. ā€˜And in this place, I will grant peace,ā€™ declares theĀ LORDĀ Almighty.ā€Ā 


 

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Author: Thomas Kock
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Give thanks for gospel partnership

I thank my God every time I remember you.ā€ÆIn all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now,Ā being confident of this, that he who began a good work in you will carry it on to completionā€Æuntil the day of Christ Jesus. Philippians 1:3-6.Ā 

Peter M. PrangeĀ 

Itā€™s worthĀ celebrating.Ā 

Exactly 150 years ago last month, on Oct. 21ā€“22, 1868, ten pastors representing two church bodies met in Milwaukee to discussĀ possibleĀ gospel partnership.Ā Ā 

Unity of the SpiritĀ 

For more than a decade, theirĀ LutheranĀ synodsĀ madeĀ accusations and counter-accusations,Ā especiallyĀ inĀ print.Ā In many ways, they hadnā€™t really taken the time to listen to one another andĀ toĀ understand one anotherā€™sĀ storyĀ in Christian love.Ā But now they put down their swords for a moment, opened their Bibles and their hearts together, and discovered a wonderful reality:Ā They shared ā€œthe unity of the Spirit,ā€ a unityĀ GodĀ hadĀ calledĀ themĀ to keep ā€œthrough the bond of peaceā€ (EphesiansĀ 4:3).Ā Ā 

After less than two days together,Ā these representatives of theĀ Wisconsin and Missouri Synods recognized each other asĀ members of ā€œorthodox Lutheran church bodiesā€ andĀ quicklyĀ resolved to ā€œpractice pulpit and altar fellowship.ā€Ā The Missouri Synodā€™s theological giant, C.F.W. Walther, was saidĀ to have utteredĀ aĀ memorableĀ lament aboutĀ his newly-discoveredĀ Wisconsin brothers:Ā ā€œIf we had known all this before, we might have been united ten years ago alreadyā€Ā (The History of the Wisconsin Synod, pp. 129,130).Ā 

It is a rare thing when believers agree on the teaching of the Scripture.Ā It is sad to note that evenĀ this great fellowship has deteriorated and broken sinceĀ that start 150 years ago.Ā 

Fellowship of faithĀ 

Fellowship is a precious blessing. The apostle Paul understood not only how precious it was but how important. AsĀ aĀ faithful apostle of Jesus, he was determined toĀ celebrate the unity of the Spirit through the bond of peace and to be thankful to God forĀ hisĀ gospel partnership with others.Ā 

True, Paul hadĀ aĀ sharp,Ā theological mind andĀ couldĀ debateĀ scriptural teachingĀ with the best of them (ActsĀ 9:20-22; 17:2-4).Ā When peopleĀ stubbornlyĀ deniedĀ indisputable,Ā scripturalĀ truths,Ā heĀ shook the dust off his feet and moved on (ActsĀ 13:46-51; 18:4-8).Ā 

ButĀ PaulĀ craved unity and pursued it feverishly.Ā Like Jesus, he was exceedinglyĀ patientĀ towardĀ thoseĀ who trusted inĀ the SaviorĀ yetĀ struggledĀ toĀ graspĀ hisĀ sometimesĀ ā€œhard-to-understandā€Ā (2 Peter 3:15,16)Ā teaching.Ā Paul learnedĀ thatĀ knowledge puffs up, but love builds up (1 CorinthiansĀ 8:1). HeĀ realizedĀ thatĀ even inspired apostles were notĀ finished productsĀ inĀ knowing and understandingĀ everyĀ sacred truthĀ (1 CorinthiansĀ 13:12).Ā Godā€™s broken peopleĀ liveĀ and dieĀ by faith alone, hopefulĀ thatĀ the Spirit whoĀ beganĀ the ā€œgood work in youĀ willĀ carry it on to completion until the day of Christ Jesus.ā€Ā Only thenĀ will knowledge and understandingĀ be perfectly complete.Ā 

Until then,Ā Godā€™s peopleĀ stumble alongĀ together imperfectly,Ā unitedĀ spiritually inĀ the bond ofĀ peace.Ā Yes, there are believers in many visible churches, but we donā€™tĀ all believe the same.Ā Sadly,Ā we note those who do not teach Godā€™s truth and avoid them for the sake of our own faith andĀ to beĀ faithful witnesses to Godā€™s truthā€”like Paul.Ā But we canĀ thank God thatĀ weĀ areĀ notĀ alone in ourĀ knowledgeĀ and trustĀ ofĀ Jesus asĀ the worldā€™s onlyĀ Savior.Ā SoĀ weĀ celebrate our deeper blessed fellowship of faith, pray forĀ othersĀ with joy, andĀ give thanks forĀ the Lordā€™s workĀ in creating faith in human hearts.Ā 

Itā€™s worth celebrating.Ā 


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.


 

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Author: Peter M. Prange
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Ambassadors: Help them see Jesus

When we defendĀ our faith, weĀ have toĀ be ready.Ā We must study the Word.Ā 

Jonathan P. BilitzĀ 

ā€œYou always go back to the Bible. I like that,ā€ Dylan said as he plopped himself on a chair in my office for the third time that week. He wandered into our building a few months earlier,Ā and we formed a friendship.Ā Through our visits, one thing had become glaringly obvious: Dylan hungered to hear about Jesusā€™Ā love for him.Ā 

Dylan expressedĀ aĀ frustration with his church.Ā He felt organized religion let him down.Ā He had been raised in a religious system where rules needed to be followed and threats for disobedience were real.Ā He felt stifled by the rules and concluded that he was a complete failure.Ā He needed help. He needed hope.Ā He needed truth.Ā The purpose and meaning of lifeĀ becameĀ his quest.Ā He needed Jesus.Ā 

I panicked a bit about what to say.Ā Do I defend the merit of belonging to a church and ease his discomfort with organized religion, or do I explain to him the errors of his previous church body? I decidedĀ to do neither butĀ to read through Ephesians 2:1-10 with Dylan.Ā He posed many questions.Ā He listened.Ā We read over some of the verses again.Ā He wanted to hear again especially verses 8,9: ā€œFor it is by grace you have been saved,Ā through faithā€”and thisĀ isĀ notĀ fromĀ yourselves,Ā it is the gift of Godā€”not by works, so that no one can boast.ā€Ā Those words led Dylan to an eye-opening conclusion.Ā ā€œSo,ā€ he said to me, ā€œliving a good life doesnā€™t save me?ā€Ā 

Dylan and I have conversed many times in the year or so since that meeting.Ā We read the Bible together.Ā I pray for him.Ā He asksĀ questions andĀ tellsĀ me what heĀ thinksĀ a verse from the Bible means. HeĀ even came to church a few times.Ā HeĀ stillĀ is not sureĀ thatĀ he is ready to commit to join another church, but he enjoys hearing again and again the good news about Jesus.Ā He visits me to confess his sins, because he yearns to be told he is forgiven in the blood of Jesus.Ā He often remarks how free he feelsĀ because he is required to do nothing to be saved.Ā Jesus has done it all.Ā 

The Bible and the Holy SpiritĀ 

It may have been our third meeting when he brought his Bible along with him.Ā He had been reading it and had some questions on things he was reading.Ā I thought that was amazing!Ā Why? Iā€™m not sure.Ā We never want to underestimate the power of Godā€™s Word.Ā ThatĀ Word changes hearts.Ā It changes lives.Ā It never returns to God empty butĀ accomplishes what he desires and achieves the purpose for which he sent itĀ (cf.Ā Isaiah 55:11).Ā God had provided me a front-row seat to watch the Spirit go to work in this young manā€™s heart.Ā He did that work, not through my words, but through theĀ Bibleā€™s message.Ā 

ā€œYou always go back to the Bible,ā€ Dylan said as I tried to find a section in Scripture that answered his questions.Ā His words were a revelation to meā€”aĀ sudden sincere comment I had taken for granted.Ā I had shared the gospel with him,Ā and it was not just human opinion.Ā The message hadĀ divine origin.Ā 

Thatā€™s the Bibleā€”the God-breathed words that give life and salvation.Ā The Word is the way God reveals himself and his will to us in this world.Ā The Bible deliversĀ vitalĀ information that is found nowhere else. What God highlights in his Word is Jesus.Ā He enlightens us to see Jesus as the way to be saved.Ā The apostles said it this way:Ā ā€œThere is salvation in no one else, for there is no other name under heaven given to people by which we must be savedā€ (Acts 4:12Ā Evangelical Lutheran Heritage [EHV]).Ā Yes, what the Bible contains is grace,Ā the promise of forgiveness and eternal life through Jesus and his cross even whenā€”especially whenā€”we fail.Ā Ā 

Dylanā€™s hunger for the life-giving gospel brought him into our building.Ā God did the rest through his Word.Ā He filled the emptiness with Godā€™sĀ love.Ā He replaced fear with trust, and despair with hope.Ā Thatā€™s the power of the Word.Ā Thatā€™s the power of grace.Ā Human words are no replacement for the message of Scripture.Ā 

To our world, wisdom is not found in the cross, but in the intellect of human beings.Ā ā€œThe message of the cross is foolishness to those who are perishingā€Ā (1 Corinthians 1:18).Ā Maybe we fall victim to that trap more often than we care to admit. ā€œIf only I could say the right words . . .Ā If only I could come up with the best arguments.ā€Ā We donā€™t have to come up with the best defense.Ā God does not require us to craft the finest sounding arguments.Ā The gospel is the power of God for the salvation of all who believe (cf. Romans 1:16).Ā 

Release theĀ lionĀ 

Charles Spurgeon, a 19th-century preacher, compared the Bible to a lion.Ā To defend a lion, you simply need to let it out of its cage.Ā SoĀ it is with the Bible. Spurgeon, when asked about defending his faith, offered his advice this way: ā€œMany suggestions are made, and much advice is offered. This weapon is recommended, and then another. Pardon me if I offer a quiet suggestion. Open the door and let the lion out; he will take care of himself. Why, they are gone! He no sooner goes forth in his strength than hisĀ assailants flee. The way toā€Æmeet infidelity is to spread the Bible. The answer to every objection against the Bible is the Bible.ā€Ā 

That quote illustrates an important lesson when we consider defending our faith.Ā We have the perfect defense: Godā€™s own words.Ā The apostle Paul told the Corinthians, ā€œFor even though we walk in the flesh, we do not wage war in the way the sinful flesh does.Ā Certainly, the weapons of our warfare are not those of the flesh, but weapons made powerful by God for tearing down strongholds. We tear down thoughtsā€Æsuch as all arrogance thatĀ rises up againstĀ the knowledge of God, and we make every thought captive so that it is obedient to Christā€ (2 Corinthians 10:3-5Ā EHV).Ā Ā 

When sharing with others the hope that we have,Ā our greatest weapon isĀ being grounded in the Bible, the source of truth.Ā Study the Word.Ā Continue to be a student of the Bible.Ā Grow in the grace and knowledge of Jesus.Ā In your own heart, set apart Jesus as Lord.Ā When it comes to answering questions, find comfort that it is notĀ based onĀ your ownĀ ideasĀ butĀ onĀ whatĀ our Mighty GodĀ has revealed in the Bible.Ā 

ā€œYou always go back to the Bible.ā€Ā May God bless us through his Word so that others who listen to the truth about Jesus from us recognize the Bible as the source of all blessingsā€”especially forgiveness for sin and the sure hope of eternal life.Ā 


Jon Bilitz is campusĀ pastor at Wisconsin Lutheran Chapel, Madison, Wisconsin.Ā Ā 


This is the first article in a 12-part series onĀ sharingĀ your faith.Ā 


Whatā€™s your story?ā€ÆHowĀ haveĀ you sharedĀ Jesus?Ā Every encounter is different, and we want to hear your stories. To whom in your life did you reach out? What barriers did you have to overcome? How do you prepare yourself for these outreach opportunities? E-mail responses toā€Æ[email protected]ā€Æwith the subject line:Ā ā€œHow I shared Jesus.ā€Ā Include your name, congregation, and contact information. Questions? Call 414-256-3231.Ā 


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Author: Jonathan P. Bilitz
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Evangelism lessons from the Savior: Account of the rich young man: Part 1

TheĀ manĀ whoĀ walkedĀ awayĀ 

James F.Ā BorgwardtĀ 

Imagine this scenario.Ā Youā€™ve been planning to invite your neighbor Dave to an upcoming service at your church.Ā Heā€™s gone through some dark times recently, and you know itā€™s timeĀ thatĀ youĀ finallyĀ work up the nerve to ask him.Ā Itā€™s a Saturday morning, andĀ you see thatĀ heā€™s out working in hisĀ yard.Ā 

Youā€™ve rehearsed different ways the conversation might go.Ā Something like: ā€œDave,Ā do you have any plans for Christmas Eve?Ā If not,Ā weā€™d love for you toĀ join us for candlelight worshipĀ at Redeemer.Ā Itā€™s one of our favorite services of the year.Ā Itā€™s a beautiful service that tellsĀ how God brought light into this dark world when Jesus was born. I think youā€™d enjoy it.ā€Ā 

You say a quick prayer andĀ walkĀ over to your neighbor.Ā The conversation begins with some natural small talkĀ beforeĀ you transition intoĀ the invitation.Ā Ā 

Dave pauses.Ā He hadnā€™t expected thisĀ from you.Ā When heĀ does speak, his disjointed thoughtsĀ meanderĀ back to his experienceĀ inĀ theĀ church heĀ lastĀ attendedĀ asĀ a teenager.Ā 

He didnā€™t haveĀ manyĀ fond memories.Ā YouĀ acknowledgeĀ that your church isnā€™t perfect, either, but the messages you hear and the friendships youā€™ve found there have been a great blessing.Ā Ā 

HeĀ politelyĀ ends the conversation by stating thatĀ heā€™s notĀ very religiousĀ andĀ then addsĀ thatĀ heĀ needs to finish some work before theĀ footballĀ game starts.Ā Before youĀ can reply, he walks away.Ā 

Witnessing goalsĀ 

Was that a failed witness?Ā Ā 

IĀ suppose that depends onĀ howĀ you understandĀ yourĀ witnessingĀ goals.Ā IfĀ theĀ goal for yourĀ witnessĀ isĀ toĀ bringĀ an unbelieverĀ to saving faith in Christ,Ā thenĀ get ready for endless failure.Ā Youā€™ll never accomplish your goal.Ā Ever.Ā You cannot change a personā€™s heart.Ā That task is reserved for someone far more powerfulā€”GodĀ theĀ Holy Spirit.Ā 

If theĀ goal for yourĀ dialogueĀ is to prove the truth of the Bible, you may win some arguments.Ā ButĀ the poor soul that youĀ embarrassedĀ with your superior debatingĀ skills may stillĀ turn away.Ā You could win theĀ argument andĀ lose aĀ soul.Ā Ā 

JesusĀ neverĀ send usĀ into the worldĀ with the words, ā€œYou will be my lawyers.ā€Ā Jesus said, ā€œYou will be my witnessesā€ (Acts 1:8).Ā Ā 

When you have another opportunity toĀ witness, make sure you are clear that your goal is notĀ toĀ convert anyone.Ā Itā€™s not even to convince anyone.Ā Itā€™sĀ simply to converse with themā€”toĀ talk with them aboutĀ your graciousĀ God.Ā Ā 

And if someone walks away from you, donā€™t get down.Ā It wasnā€™t a failure.Ā AfterĀ all, people walked away from JesusĀ too.Ā AndĀ Jesus was notĀ a failure.Ā 

TwoĀ examples fromĀ JesusĀ 

People respondedĀ in all sorts of waysĀ toĀ the Saviorā€™sĀ witness.Ā Sure, some came to saving faithĀ that very day, like the Samaritan woman at the well,Ā the tax collector,Ā Zacchaeus;Ā and evenĀ the criminal on the cross.Ā 

But not everyoneĀ was converted on the spot.Ā Consider Nicodemus in John chapter 3.Ā Ā 

In this profoundĀ nighttimeĀ conversation, theĀ PhariseeĀ was the first to hear the beautiful gospel summary of John 3:16.Ā How did he respondĀ to Jesus?Ā We donā€™t know.Ā John doesnā€™t record the manā€™sĀ reaction.Ā JohnĀ simplyĀ leavesĀ NicodemusĀ in the darkness as the gospelĀ account moves forward.Ā Ā 

But if weā€™re patient and keep reading, we seeĀ clearĀ evidence of saving faithĀ many months later.Ā WhenĀ theĀ beaten bodyĀ of JesusĀ hung fromĀ the cross outside of Jerusalem, NicodemusĀ must have watchedĀ the eventsĀ all unfold.Ā No doubt heĀ recalled Jesusā€™Ā words from that private conversation: ā€œJust as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,ā€Æthat everyone who believesā€Æmay have eternal life in himā€ (John 3:14,15).Ā Ā 

John reveals Nicodemus asĀ the believer whoĀ stepped out of the shadows,Ā loweredĀ Jesusā€™Ā lifeless body to the ground, and helpedĀ lay him in the tomb.Ā I loveĀ howĀ John tellsĀ us the rest of the story with Nicodemus.Ā Ā 

In Matthew 19, there was another man who, like Nicodemus,Ā enjoyed a life of privilege inĀ Jewish society.Ā And like Nicodemus, Jesus lovingly engaged him in a conversation about eternal life.Ā But unlike Nicodemusā€™ story, we only hear of this manā€™s initial conversation with Jesus.Ā Without a name given,Ā he is often referred to by Matthewā€™s description asĀ the rich young man.Ā Ā 

The account of Jesusā€™ conversation with this manĀ teaches us lessons in evangelism that weā€™llĀ study the next couple of months.Ā For now,Ā weā€™ll begin with the ending.Ā Jesusā€™ last words to him wereĀ an invitation:Ā ā€œĀ ā€˜Then come, follow me.ā€™Ā When the young man heard this, he went away sadā€ (Matthew 19:21,22).Ā 

The man walked away.Ā Ā 

We donā€™t hear aboutĀ himĀ again.Ā He walkedĀ awayĀ andĀ may wellĀ haveĀ stayed away.Ā Jesus told us in a dozen different ways that this willĀ happen for many people who will listen to our witness of ChristĀ and will ultimately rejectĀ him andĀ remain lost.Ā 

TheĀ restĀ of the storyĀ 

Yet there will be plenty of others who may walk away at first, butā€”like Nicodemusā€”will have a ā€œrest of the story.ā€Ā 

Allow me to share one of those stories.Ā Ā 

J.T. was a man who had some Christian background from childhood, but he hadnā€™t been to worship in many years.Ā In his young adult life, he even developed a strong aversion toĀ preachers and the church.Ā HeĀ onceĀ told his wife he wouldnā€™t give them the time of day.Ā Yet, on a sweltering night in Georgia in July, he answered a knock at the door.Ā The young pastorĀ on the doorstepĀ had just been ordained the week before and was meeting the neighbors in his early efforts to establish a new Lutheran church.Ā 

When something like this happened in the past,Ā J.T.Ā would quicklyĀ close the doorĀ and walk away.Ā Thatā€™s what his wife, Paige,Ā expected him toĀ do onĀ this occasion.Ā Instead, he listened.Ā More than that, heĀ invited the stranger inside.Ā A few months later,Ā J.T. and PaigeĀ finished ourĀ mission congregationā€™sĀ firstĀ adultĀ instructionĀ classĀ andĀ PaigeĀ wasĀ baptized.Ā 

Paige and I both found out whyĀ J.T.Ā was willing to listen to me that night.Ā During his last military deployment in Europe, heĀ hadĀ hit aĀ noticeableĀ rough patch.Ā A caring chaplainĀ approached him andĀ sat down with him.Ā That Christian manĀ shared compassion and Godā€™s WordĀ with J.T. at a time heĀ needed both.Ā Afterward, J.T.Ā told himself that the next time he came across a preacherĀ he wouldĀ handle it differently.Ā He wouldĀ listenĀ to the next pastor who wanted to speak with him.Ā The next evangelistĀ just happened to be me.Ā 

Only God knows where he may put us in aĀ line of witnessesĀ on someone elseā€™sĀ pathĀ So be ready with your witness.Ā And be ready for some to walk away.Ā If it happened to Jesus, itā€™ll happen to you. But alsoĀ prayĀ another ChristianĀ down the roadĀ willĀ witness again.Ā Ā 

Not all who walk awayĀ willĀ stay away.Ā Ā 


James Borgwardt is pastor at Redeemer, Fond du Lac, Wisconsin.Ā Ā 


This is the first article in aĀ three-part series onĀ evangelismĀ lessons fromĀ the account of the rich youngĀ manĀ in Matthew chapter 19.Ā 


 

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Author: James F.Ā Borgwardt
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us

 

Heart to heart: Parent conversations: How can I help my son grow into a godly man?

How can IĀ help my son grow into a godly man?Ā 

This month Rob Guenther writes about one of parentingā€™s essential questionsā€”at least for those of us with boys. How can we help our sons grow into godly men?Ā Ā 

GuentherĀ wrestled with this question and came up with a plan to help prepare his son for manhood. Read on to see what the ā€œMan-up challengeā€ was all about,Ā how you can adapt the challenge for your family, and how it really applies to all Christians.Ā 

Do you have advice to share? Weā€™d love to hear from you! Share your perspectives on being a godly manā€”or woman.Ā Ā 

Nicole Balza


ā€œWhat does it mean to be a man?ā€ ThatĀ question ran through my mind as I considered that this might be my last year toĀ have much influence onĀ myĀ oldestĀ son, Josiah. Living in Alaska,Ā my wife and I plannedĀ to sendĀ JosiahĀ to Luther Preparatory School in Watertown, Wis.,Ā for high school. And that meant that hisĀ eighth-gradeĀ year was his last year at home.Ā So, hereā€™s what I proposed toĀ Josiah: ā€œLetā€™s challenge each other toĀ ā€˜man upā€™ in three areas of life.Ā Letā€™s grow stronger physically, mentally, and especially spiritually so that, with our strength, we can help those weaker than us (physically, mentally, and spiritually) to show our thanks to Jesus.ā€Ā Ā 

That became the beginning of the ā€œMan-upĀ challengeā€ for Josiah and me. So,Ā what did the ā€œMan-upĀ challengeā€ look like? We discussed it and agreed that we would take Saturdays and Sundays off (or use them to ā€œcatch upā€ where we fell behind), butĀ each weekdayĀ we would do push-upsĀ (starting with one on the first day of school, doing two on the second day, etc. until we reached 100 push-ups per day),Ā read a few pages of a book that would help us become lifelong learnersĀ (hoping to work through one book a month for ten months), and read a chapter of our BiblesĀ (it just so happens that there areĀ 260 chapters in the New Testament and almost exactly the same number of weekdays in a year). We printed out monthly charts that we could ā€œcheck offā€ when we met the challenge for the day. And we left Saturday and Sunday to make up what we missed.Ā 

At the start of the school year, we both struggled with 20 pushups. At the end of the school year, we could consistently do 100 pushups (sets of 25 four times a day), felt leaner and stronger, had some great discussions on what it means to be a godly man (looking for that theme in the books we read and especially in the New Testament),Ā and grew in our relationship and in our faith.Ā Ā 

I asked Josiah what he learned over the course of the yearĀ and wasnā€™t surprised to hear him say: ā€œI learned it was tough to keep our commitment. And I learned it was way easier when you pushed me to do it.ā€ Thatā€™s what I learned too.Ā 

Lesson #1:Ā We need each other.Ā ā€œTwo are better than one, because they have a good return for theirĀ labor: IfĀ either of themĀ falls down,Ā oneĀ can helpĀ the other up. But pity anyoneĀ who falls and has no one to helpĀ themĀ upā€ (Ecclesiastes 4:9,10).Ā 

There wereĀ manyĀ days that I really didnā€™t feel like doing any more push-ups. But I knew that as soon as he got home from school, Josiah was sure to ask, ā€œHow many push-ups have you done so far today,Ā Dad?ā€ And I didnā€™t want to let him down by saying,Ā ā€œZero.ā€Ā SoĀ I got to it and did a set or two. Likewise, there were plenty of days that Josiah didnā€™t want to read a chapter of a book on church history I had chosen.Ā But he knew I was going to nag . . .Ā erĀ . . .Ā encourageĀ him when I found out he had skipped two days in a row.Ā We had to encourage each other along the way.Ā Ā 

AndĀ thatā€™s not just true of a ā€œMan-upĀ challenge.ā€ Itā€™s trueĀ in life. There are times that I need a brother in the faith to pull me aside and lovingly rebuke me and offer a word of encouragement. It is so hard to preach the law to yourself, perhaps even more difficult to preach the gospel to yourself. We need each other. WeĀ need to cultivate closeĀ friendships with other ChristiansĀ who will hold us accountable, lovingly tell us when weā€™re doing something stupid, or encourage us to keep going when weā€™re ready to give up.Ā Ā 

Lesson #2: We needĀ more thanĀ each other.Ā ā€œLet us consider how we may spur one another on toward love and good deeds,Ā not give up meeting together, as some are in the habit of doing, butĀ encouragingĀ one anotherā€”and all the more as you see the Day approachingā€ (Hebrews 10:24,25).Ā Ā 

As we made our challenge known to other men in the congregation, they too would hold us accountable in their own way. They wouldnā€™t nag usĀ but would occasionally ask, ā€œHowā€™s theĀ challengeĀ going?ā€ or ā€œHow many push-ups are you up to today?ā€ or ā€œHow far into the New Testament have you made it?ā€ This not only encouraged us to keep going, but it also encouraged them. Some joined us in reading their Bibles. Others tried the push-ups themselves. It became a bit contagious.Ā Ā 

But then, some of the men of the congregation got involvedĀ directly in our challenge.Ā ā€œYour son needs to learn how to change the oil in a car. I knowĀ youĀ canā€™t do that,Ā Pastor.Ā SoĀ come over on Saturday. Iā€™ll show you both how.ā€ ā€œIā€™ll teach you how to operate a chainsaw,Ā Pastor, so you can teach your boys.ā€Ā It takes a village to raise aĀ child. AndĀ I am very thankful for the godly men in our church who taught my boys someĀ lifeĀ skills, but even more so, who modeled a humble and quiet confidence in Godā€™s promises and a willingness to serve others in thanks.Ā Ā 

And this is true not just in a ā€œMan-upĀ challenge,ā€ butĀ alsoĀ in life. God puts us together in communities, in the body of believers, where some are gifted with some skills and others have gifts in different areas. We all needĀ one another. And what better place to find that community than in the church.Ā Of courseĀ we need to go to church to hear the Word and receive the Sacrament. ButĀ weĀ also need it to spur one another on and to encourageĀ one anotherĀ in our faith and in our life.Ā Ā 

Lesson #3: We needĀ forgiveness.Ā ā€œBe kind and compassionate to one another, forgiving each other, just as in Christ God forgave youā€Ā (Ephesians 4:32).Ā 

We didnā€™t always do well. A dayĀ off ofĀ school,Ā a busy week in Lent, or a week of testsĀ would break the routine,Ā and no push-upsĀ or readingĀ would be done.Ā When we fell too far behind to catch up (400 push-upsĀ isĀ a lotĀ to do on a Sunday afternoon!), we would declare a ā€œDay of Jubileeā€ where all debts were canceled. Weā€™d do a ā€œresetā€ and start over on Monday,Ā forgiving all the times we missed.Ā Ā 

We didnā€™t do the ā€œMan-upĀ challengeā€ perfectly, butĀ when we failed, we owned it, we gave and received forgiveness, and we started all over again. And each time we reset,Ā we did a little bit better than we did the last time. While it wasnā€™t a perfect run, we are both betterā€”strongerĀ mentally, physically, and spirituallyā€”having made the attempt.Ā Ā 

Of course, this too is a lesson for life. We need forgiveness. Often. We need a regular reminder of what our Savior has done to win that forgiveness. But that forgiveness isnā€™t a license to wallow in our sin. It frees us to get back up and try again . . .Ā and againĀ . . .Ā and again. And when we mess upā€”and we willā€”we go back to the cross to find forgiveness and the strength to give forgiveness. And thatĀ forgivenessĀ drives us to try again to live for him with all that we areā€”body, mind, and spirit.Ā Ā 

Lesson #4: Celebrate the success!Ā ā€œThe whole company that had returned from exile builtĀ temporary sheltersĀ and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very greatā€ (Nehemiah 8:17).Ā 

When the challenge was over, Josiah and I hiked to the top of a mountain. At the top, even though we were alreadyĀ tired from the hike, we ā€œmannedĀ upā€ and each did 100 more push-ups. We talked about the lessons that we learnedĀ duringĀ the ā€œMan-upĀ challenge,ā€ the things we wanted to continue, the things weā€™d try to do better.Ā Ā 

At the top of the mountain, I then presented him with a set of printed ā€œdog tagsā€ that reminded him that he would always beĀ lovedā€”by me, but more important, by God. I gave him a copy of a book that Iā€™d been editing over the course of the yearā€”a book written by the godly men in his lifeā€”church members, uncles and grandparents, teachers, and strangers that heā€™d never metĀ but who helpedĀ meĀ to ā€œmanĀ up.ā€ They all shared their thoughts on what it means to be a Christian man and gave their advice to Josiah.Ā Ā 

We descended the mountain and continued the conversation overĀ lunch to conclude our celebration. And with a sense of accomplishment,Ā we gave thanks to God for helping us grow as men.Ā Ā 

We still have a lot of manning up to doā€”both of us. But weā€™re on the right track. And with Godā€™s help, weā€™ll continue to grow strongerā€”mentally, physically, and spirituallyā€”that we might better help others in thanks to God for all heā€™s done for us.Ā Ā 


To read a compilation of the advice Guenther received for his son, check outĀ Man Up, Josiah! Advice on Being a Godly ManĀ at amazon.com.Ā 


Rob Guenther and his wife, Becky, are raising four boys. They recently moved fromĀ Kenai, Alaska, toĀ New Ulm, Minnesota.Ā Ā 


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SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news fromĀ  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author:Ā Multiple Authors
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ Ā© 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article.Ā Contact us