Real people. Real Savior: Perez : Part 8

Matthew chapter 1 lists the ancestors of Jesus. You will learn more about your Savior as we trace through segments of his family tree.

Perez

God is willing to be part of a family that includes the worst of sinners—including you and me.

Thomas D. Kock

Judah, fourth son of Jacob, went off to live with a friend named Hirah, an Adullamite. There Judah married a Canaanite woman, and had three sons. When his oldest son Er came of age, Judah got a wife for him. Her name was Tamar.

A SHOCKING STORY

But God put Er to death because he “was wicked in the LORD’s sight” (Genesis 38:7).

So Judah asked Onan, his second son, to marry Tamar in order to provide a son that would be considered the son of Er, his dead brother. It was a proper request even if it seems strange to us. But Onan didn’t want to provide a child who would be considered his brother’s, so when he and Tamar had relations, “he spilled his semen on the ground” (38:9). What he did was also “wicked in the LORD’s sight” (38:10), and God put him to death too.

With two of his three sons dead, Judah told Tamar to live in her father’s house as a widow until Shelah was old enough to be married.

After a long time Judah’s wife died. After a time of grief, Judah went to where his men were shearing his sheep. Tamar was told that her father-in-law was going to visit the sheepshearers; she dressed up as if she was a shrine prostitute.

Judah saw her and wanted to pay her to have sexual relations with him. He promised that he’ll give her a young goat as payment; she wanted something to keep as a pledge. So he gave her his seal, cord, and staff, all of which would have identified him.

Later when it becomes obvious that she was pregnant, Judah wanted to burn her to death as a prostitute! He still did not know that he was the father of the child. She produced the evidence (seal, cord, staff), and Judah recognized his own sinfulness.

From that sinful alliance, Tamar bore twins, Perez and Zerah. Amazingly, Perez was one of the ancestors of our Savior.

GOD’S AMAZING LOVE

If you haven’t heard that account before, perhaps you are surprised by its graphic sinfulness. But if we’re honest as we look at our own hearts, it’s not much of a surprise. Lent—spring and sheepshearing time—gives us that opportunity to examine our hearts. But Lent is so much more. It’s about the Savior who came for us. He was willing to be part of a family that included Judah, Tamar, and Perez!

He is willing to be part of a family that includes you and me too. That’s amazing! The holy God was willing to suffer and die so that you and I could be part of his family. That’s even more amazing! The holy God made sure that you and I heard about what he did for us, and he led us to trust it. That too is amazing! And thankfully, it’s also true.

So, goodbye to regret and sorrow. Hello to Jesus and his gracious victory for us.

Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee, Wisconsin.

This is the eighth article in a nine-part series on people in Jesus’ family tree.

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Author: Thomas D. Kock
Volume 103, Number 3
Issue: March 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Light for our path: Why do we say “rose again”

Why do we say Jesus “rose again” in the creeds?

James F. Pope

Your question addresses a phrase we speak week after week in worship services. When we confess our faith using the Apostles’ Creed, we declare that on “the third day he rose again from the dead.” When we use the Nicene Creed as a confession we profess that “on the third day he rose again in accordance with the Scriptures.” Your question will help clarify part of our worship vocabulary.

A SAVIOR WHO DIED AND ROSE

Like many words in our language, the word again can have different meanings. It can mean “once more” or “another time.” We can rule out those definitions for again in the creeds because Scripture speaks of Jesus dying only once and rising to life only once (Romans 6:9).

Again can also mean “in addition.” Our use of the word again in the creeds has that definition in mind. After confessing that Jesus died and was buried, we declare that, in addition, Jesus rose from the dead. In other words, his death was not the end of his life. In addition to laying down his life for our sins, Jesus took up his life again just as he said (John 10:18).

A SAVIOR WHO ROSE, NEVER TO DIE AGAIN

While Jesus’ resurrection was the fulfillment of prophecy, the Lord was not the first person to rise from the dead, was he? The Bible provides several accounts of individuals who died and were raised to life: the son of a widow in Zarephath (1 Kings 17:22), the son of a widow in Nain (Luke 7:15), a brother of two sisters in Bethany (John 11:44), and brothers and sisters of the faith in Jerusalem (Matthew 27:52). But in those and other resurrection accounts in the Bible, people experienced death a second time. They died, they were raised to life, and they died again. That was not the case with Jesus.

Jesus made that clear when he appeared in a vision to the apostle John on the island of Patmos. To a very startled disciple Jesus offered these words of comfort: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades” (Revelation 1:17,18).

The Savior who died for our sins and was raised to life for our justification (Romans 4:25) will not suffer death again. Nor will his followers.

A SAVIOR WHO ROSE AS THE FIRSTFRUITS OF THE DEAD

In the Bible’s great resurrection chapter, 1 Corinthians 15, the apostle Paul describes Jesus as “the firstfruits of those who have fallen asleep” (v. 20). In Old Testament times the concept of firstfruits (Exodus 23:19) indicated that while the first portion of the harvest was given to the Lord, it was only the beginning of the harvest. Similarly, Jesus is the first of those raised to life, never to die again. As the firstfruits of that kind of resurrection, there will be others. On the last day the bodies of Christians who died will be raised to life and reunited to their souls. Their bodies will be glorified, and they will never experience death again.

These blessings are possible only because Jesus “rose again,” as we say in the creeds. We make that confession because it is what Scripture states: “We believe that Jesus died and rose again” (1 Thessalonians 4:14).

Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

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Author: James F. Pope
Volume 103, Number 3
Issue: March 2016

Copyrighted by WELS Forward in Christ © 2021
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Statistical contemplation

Earle D. Treptow

During January, WELS congregations participate in an annual census. Through their pastors and elected leaders, congregations submit statistics for inclusion in the WELS Statistical Report. The report includes items like baptized and communicant membership, average worship attendance, and number of confirmations (both children and adult) during the year.

The WELS Statistical Report will never climb to the top of the New York Times’ best sellers list; no one will turn its pages as if it were a novel filled with interesting characters and compelling plot twists. Yet statistical reports are worth reading. More important, the statistics are worth contemplating.

The Lord had contemplation in mind when he directed Moses to prepare a statistical report of the people of Israel after they left Egypt. Specifically, the Lord wanted Moses and the leaders of Israel to count the men 20 or older who were fit for military service (Numbers chapter 1). They identified 603,550 men fitting that bill, suggesting an overall population in the neighborhood of 2 million.

As they contemplated the statistics, the people of Israel couldn’t help but draw some conclusions. First, God had richly blessed them. Only a small group of 70 had moved with Jacob to Egypt 430 years earlier. In spite of the Egyptians’ brutal oppression, the people of Israel had multiplied. Second, God always keeps his promises, even when it seems impossible. He had, as promised, made childless Abram into a great nation.

That’s the way to contemplate congregational statistics. We note with thanksgiving the blessings God grants in the year past, giving him all the credit. We do so even if the blessings aren’t the specific ones we wanted to see. We thank God for those he led to be in worship each week and for the people he added to our number. We give him thanks for keeping his promise to strengthen his people in faith through Word and sacrament.

Contemplation of congregational statistics also can be helpful when it leads people to assess the ministry being carried out. Please don’t misunderstand. Statistics are only statistics. God doesn’t call his people to specific results when they proclaim his Word. He doesn’t insist, for example, that they must increase congregational membership or Bible study attendance by 10 percent or face his judgment. The Lord does, however, call for faithfulness. He desires activity. He asks for effort. He wants his people to offer their very best. Sometimes statistics move leaders to ask important questions about activity: “What are we doing to reach the people in our community without a church home? What are we doing to serve those on the membership rolls who have wandered away?”

Ask those questions seriously and there will likely be reason to repent. We may need to confess laziness, because we’ve done only the bare minimum. We may have to acknowledge to God and our fellow believers that we filled our schedules with busywork instead of focusing on the important work of reaching people with the good news. We may have to admit that we haven’t given much thought to improving the ways we serve people with God’s Word.

Our value does not rise or fall on the basis of our accomplishments or our shortcomings. Thank God! God has declared us valuable because of what he has done for us in Christ, not because of what we have done for him. Knowing the Lord’s unconditional love for us and his unbreakable promise to bless our labors in his name, we can make aggressive ministry plans, focused on activity and improvement. We can use his gifts faithfully and then watch him do what he always does—bless!

Contributing editor Earle Treptow is a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin.

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Author: Earle D. Treptow
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
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Heart to heart: parent conversations: How do we teach our children to be respectful?

Sometimes I feel like I spend most of my days trying to instill respectfulness in my kids. In a society that increasingly seems to mock respect, it can seem to be an uphill battle. Let’s go back to basics. What does God’s Word say about respect? How can we model that for our kids? Read these articles and be reminded that respect hasn’t gone out of style for God and his people.


Sometimes I feel like that old comedian who after every joke tugged at his collar and whined, “I tell ya’, I get no respect.”

My boys don’t always show respect. And that’s a problem—not just with me, but with God who commands, “Honor your father and your mother . . . ” (Exodus 20:12) and “Each of you must respect your mother and father” (Leviticus 19:3).

So, if I’m going to be a faithful and loving parent, I’m going to have to teach my kids to show me respect. But that’s hard, because my sinful anger gets in the way whenever I feel disrespected. So before I consider my relationship with my kids, I need to consider my relationship to God. How well do I respect him?

If I’m honest, I have to admit that I disrespect God every time I sin—even when that sin is prompted by my boys’ disrespect. In essence I say to God what my boys say to me, “What I want is more important than what you want. I choose to make myself the authority instead of you.”

How does God handle it? He doesn’t allow me to talk back to him without consequences. He teaches me that it’s not okay to do things my way instead of his way in love. “The Lord disciplines the one he loves, and he chastens everyone he accepts as his son” (Hebrews 12:6).

So I won’t allow my boys to talk back to me without consequences. I will discipline them (with a struggle for great patience and careful instruction) when they are disrespectful.

But that’s not all God does. He doesn’t just discipline me with his law. He also earns my respect and—even more—my love by his gospel. He sent his own Son to face the disrespect and torture of sinful men, to be crucified on a cross for me. And now I am completely forgiven for my disrespectful attitude and for every sin that has resulted from it. This moves me to love and respect God and want to live for him.

So too I will try to earn my boys’ respect—and their love—by showing my love for them. I will try to motivate my boys to show respect by showing them how much God loves them in Christ. And with his help, using his law and his gospel, I will learn to better respect God, and my boys will better learn to respect me—all out of love for God.

To read an expanded version of this article, visit forwardinchrist.net/get-no-respect.

Rob Guenther and his wife, Becky, have four sons ages 11 and under.


People want respect, and yet it looks different for different people. We think we deserve respect, and yet Jesus, who truly deserves our respect, never demanded respect from anyone. I am realizing that I use the word  respect often without much thought to what it really means.

Some very wise women in my circle of friends describe respect this way:

“I believe that respect is attached to value. If you can understand that someone is valuable, whether you agree with them or not, you hold them in high enough regard to allow them to be who they are.”

“Fearless submission. Honoring others above one’s self. Knowing you do not have to protect and defend your ‘self’ but rather live outrageously free in your relationship with others because God is on his throne. Respect is not trying to control the outcome but rather letting it unfold.”

“Respect is love in plain clothes.”

“Recognizing the value God placed on another person because of his Son’s life and sacrifice (Jesus died for that person) and deferring to them because of their value to God.”

“I think respect grows from the seed of humility that you plant in his light and care for lovingly.”

Pretty profound if you ask me.

So how do we teach these concepts to our children? Follow Jesus’ example. Model giving respect to others. Jesus showed respect to those he encountered—from the woman at the well to doubting Thomas.

Paul tells us, “Submit to one another out of reverence for Christ” (Ephesians 5:21). What does submitting have to do with respect? Re-read the answers my lovely friends shared about what respect means. It is submitting. It is putting others ahead of ourselves. It is not demanding. It is loving.

Show your children what respect is by respecting them, by respecting your spouse, by respecting your leaders, by respecting the referees at your children’s games. Showing your children how to respect others melds into showing them how to love—even the unlovable, even our enemies, even if we think it’s not deserved, even people with whom we disagree and even those who disagree with us. Respect can and does go a long way.

Jenni Schubring and her husband, Tad, have three sons and a daughter.


“Each of you must respect your mother and father” (Leviticus 19:3). This is a direct command from God. The explanation to the Fourth Commandment says, “We should fear and love God that we do not dishonor or anger our parents and others in authority but honor, serve, and obey them and give them love and respect.” Unfortunately, we are born into the world with a sinful nature, and showing respect does not come naturally. As parents, this means that we have to learn respect and then teach our children how to show respect.

We don’t have to look far to find examples of disrespect. How often are grade-school gyms filled with parents and coaches who show disrespect for authority by disagreeing with every call made by the official? And what about political campaigns? Respect is replaced with mudslinging, lies, and rudeness.

How easy it is to think that we have the right to talk poorly about coworkers, second-guess our bosses, lash out at a nearby driver, be short-tempered with the waitress who isn’t meeting our expectations, put devices before a child or spouse, or speak rudely to that person who just can’t see things from our perspective. Unfortunately, these examples all came to mind because at one time or another, I was guilty of them myself.

The reality is that our children are watching. I was stopped dead in my tracks one night at our family campfire. While making s’mores, the inevitable happened. My five-year-old son dropped his marshmallow into the fire. With great disgust he shouted, “C’mon! You’ve got to be kidding me!” My wife’s jaw dropped. Sadly, this didn’t sound odd to me. I had shouted the exact same words with the exact same emotion at the TV while watching a college game about an hour earlier.

More important than pointing out examples of disrespectful behavior, we can joyfully model for our children how to respect others. A great way to begin teaching the lifelong habit of respect is to teach proper manners. We can also teach our children how to respect our country and those who make it great. We should also expect our children to respect their pastors and teachers. We can help foster this by praying for them, speaking well of them, never questioning them in front of our children, and expecting that our children listen to them the first time.

Learning respect will not happen without a few bumps in the road. When a child shows disrespect, it is our opportunity to show love to them by holding them accountable.

Be sure to spend time with your children in his Word. Remind them of God’s love for all people. One of our family’s favorite songs states, “Red and yellow, black and white, they are precious in his sight, Jesus loves the little children of the world!” When we show respect to all of God’s creation, we show honor to him.

Aaron Bauer and his wife, Sarah, have 4 children.


Looking for more Christian parenting insights? Watch the monthly webcasts with Heart to heart authors available at forwardinchrist.net/webcasts.

 

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Author: Multiple
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Pastoral Vacancies bring challenges and blessings

Mark G. Schroeder

In my travels around the synod, some of the questions I often hear are, “What is the situation with pastoral vacancies? Do we have more vacancies than normal? With smaller class sizes at the seminary, will we be facing a pastoral shortage in the near future?”

As of the last meeting of the Conference of Presidents, there were 77 vacancies in positions requiring pastoral training. Since there are about 1,570 such positions, this represents a vacancy rate of about 5 percent. While somewhat higher than it has been in the last few years, the vacancy rate has not risen dramatically. The Conference of Presidents feels that any vacancy rate under 8 percent is manageable.

It’s true that classes at the seminary now and in recent years have been smaller than in the past. While class sizes had been averaging near 40 for some time, some classes lately have been in the low 30s. So we can expect the vacancy rate to increase in the short term. It should be noted, however, that several classes now at Martin Luther College, New Ulm, Minn., are larger and much closer to the previous levels.

Several years ago, there were concerns that we would see a significant pastoral shortage when pastors born in the “baby boom” era began to retire. This shortage has not materialized for several reasons. More pastors are choosing to serve in a semi-retirement capacity in small congregations that may not need a full-time pastor. In addition to that, we are seeing an increase in the number of small congregations, especially in rural areas, joining together with a neighboring congregation as a dual parish that can be served by one pastor. Both of these developments have served to keep the vacancy rate from rising more than it has.

In general, our current vacancy rate is not a bad thing. Having a certain number of vacancies results in more pastors receiving and accepting calls, and periodic changes in ministry are often beneficial both for the congregation and called worker. It is always a good thing for a pastor to have the opportunity to receive a call and prayerfully to consider his current ministry and the needs of the other congregation. It’s also beneficial and healthy for a congregation when its pastor receives a call. The members not only have an opportunity to reevaluate the work that the congregation is doing, but they also have the privilege of giving encouragement to their spiritual shepherd. It’s also an opportunity for everyone to offer prayers of thanks for the way God has provided leadership; direction; and, most important, the regular proclamation of the gospel, God’s power among us. And even though a vacancy provides some significant challenges for a congregation, it can be a good time to reassess thoroughly the needs of the congregation.

The fact that the synod’s vacancy rate now and in the near future does not indicate a looming pastoral shortage is a real blessing from God. But that is not a reason for us to relax in our efforts to encourage young men to prepare for the pastoral ministry. The ninth grader who is beginning his pastoral education next fall will not be ordained as a pastor until the year 2028. We can’t know what the needs of the church will be that many years into the future. What is certain, though, is that when we have a young man saying, “Here am I, send me!” we should be ready and committed to having a place for him to serve.

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Author: Mark G. Schroeder
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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One in Christ: Part 1: One with God

In Paul’s letter to the Ephesians, he encourages them to treasure their unity in Christ. First, he reminds them how they became one with God.

James R. Huebner

The apostle Paul was in Rome under house arrest, “a prisoner for the Lord.” While there, word came to him that the members of the church in Ephesus, a congregation he had founded and spent three years building, were at each other’s throats. So, he wrote a letter urging oneness and unity.

How could oneness ever happen in Ephesus? The congregation was made up primarily of two culture groups. Some Christians in that congregation had come from an Israelite background. Others had come from a Greek or non-Israelite background. And they didn’t get along. The Greek Christians brought ham and bacon to the Easter brunch, and the Jewish Christians became nauseous. The Jewish Christians were asking, “How can Greeks be in God’s family? They aren’t descendants of Abraham.” The Greek Christians were wondering, “Are we good enough to be members of God’s family?”

The same tensions exist among us. We come from different homes, different congregations, different districts. We have different views on what areas of ministry should get priority, different opinions about which translation of the Bible to use, different opinions on how to carry out our worship. In light of those differences, some might think “one in Christ” is wishful thinking at best or a white-washing of reality at worst. Based on what Paul wrote to the Ephesian Christians and us, I believe it is a statement of fact.

One in Christ means first that we are one with God.

NATURALLY WE ARE NOT ONE WITH GOD

What most people in our world don’t know—but need to know—is that we were born with a death notice hanging over us. Spiritually, we were stillborn. That’s the shocker the apostle dropped on the Ephesians: “We were dead in transgressions” (2:5).

It is normal and natural for people to believe that every newborn is innocent, that if your heart and lungs are functioning, you have a spark of good in you. But if you want to know the truth about what it takes to be one with God, then you have to come to grips with the fact that there is no such thing as an innocent baby. No human has potential to be as good as God demands. “All have turned away, all have become corrupt; there is no who does good, not even one” (Psalm 14:3). The sinful nature we have from birth is rightly classified as our biggest fault and the root of all our faults.

What we desperately need in order to be one with God is a miracle of forgiveness from God. Jesus made that happen! This is the best news anyone could ever hear. God works in ways unexpected and undeserved primarily in raising people from spiritual death to spiritual life. Think about how God teaches us about grace. Israelites, what did you do to be cured and healed of venomous snake bites? “Nothing! God did it with his promise of healing.” Nicodemus, what did you do to be born? “Nothing!” My friends, what did you or I do to be one with God? Nothing! The phrases are piled up, excluding all human activity. “It is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works” (Ephesians 2:8,9).

WE BECOME ONE WITH GOD THROUGH HIS GRACE

If you wanted to write a letter encouraging people toward unity, how would you start? Pointing out their errors and weaknesses? Offering a step-by-step “how to”? Cajoling them? The apostle begins in a most unexpected way, with a hymn of praise! He starts, “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:3). But he doesn’t stop there. In fact, he bubbles over with so much excitement that verses three to ten of chapter one are one, long, run-on sentence. In Christ, everything we could ever hope for or imagine when it comes to our relationship with God is already ours.

That news fills our hearts with so much joy that we spring out of bed each day with a smile on our face, lift our eyes heavenward, and call out, “Thank you, Lord, for this wonderful day!” Right? Or would it be more accurate to say that more often than not, instead of having eyes lifted heavenward, our noses are earth-bound, buried in the drudgery and doldrums of dredging for daily bread?

And then what? We complain. Has complaining become a national pastime? We complain about the weather. It’s either too hot or too cold, too humid or too dry. If not the weather, then it’s our health: the allergies, the arthritis, the feet, the back. If not health, then it’s the government. If not the government, then it’s the sermon, the ushers the organist, or the noisy kids. We always seem to find some reason to complain.

How can we break the pattern of grumbling and complaining? That happens when we are absolutely clear on how we became one with God. Paul points to the reason in his opening hymn of praise. We are God’s children because of his glorious grace (1:6). Even before God set the moon and stars and planets in their places, God looked down through the corridors of time and singled us out to be his own. “He chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption through Jesus Christ, in accordance with his pleasure and will” (Ephesians 1:4,5).

What prompted God to single us out to be his children? It is his love “in Christ.” That phrase “in Christ” (or “in him” or “through Jesus Christ”) occurs 150 times in Ephesians and 10 times in the opening 14 verses. God did not choose us in the way that children choose players when they pick sides for a ball game. The captains try to pick the best players first. But when God chose us, it was not because of some potential in us but only because of Jesus.

Do you want joy and hope in a world that can drag you down? Then lift your eyes to the cross of Jesus and see the price paid for your oneness with God. In a world of confusion where things do not always add up, Christ Jesus makes sense of it all. Life is no mystery when God has revealed to us the mystery of his mercy. “God made known to us the mystery of his will according to his good pleasure, which he purposed in Christ . . . to bring unity to all things in heaven and on earth under Christ” (Ephesians 1:9,10).

No matter how different we all are, we are one with God because of what Jesus did. No disagreements or dividers here. That’s what it means to be one in Christ.

James Huebner, pastor at Grace, Milwaukee, Wisconsin, is the first vice president of WELS.

This is the first article in a four-part series based on the 2015 synod convention essay entitled “One in Christ.”

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Author: James R. Huebner
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Unexpected love: Part 2

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” —John 8:2-11

Jesus talks to the woman caught in adultery.

Theodore J. Hartwig

 

The account of the woman taken in adultery was commonly inserted as past of John’s gospel already by the fifth century. English and German translations included it as part of John’s gospel. Scholars through the ages commented on it and considered it an authentic account of our Savoir’s life. God’s people over the centuries found much to learn from this account.

In recent translations, the account of this woman is included, but with a note that it was not included in the earliest manuscripts of John’s gospel. Yet, most agree that it is an authentic and important account from the Savior’s ministry. In this incident, Jesus makes one of his most precious promclamations. We simply take our place among the believers over the centuries and learn from this account of the Savior;s love for sinners. Whatever its history, we may rest assured that the incident of the woman tajen in adultery happened and that it is among one of the most precious proclamations of the gospel in Jesus’ ministry.

A TEST FOR JESUS

The story introduces three major actors. A fourth person is conspicuous by his absence. Bear in mind that the woman was caught openly in the act of adultery. The man sharing the act with the woman is missing. He may have escaped. He may have been allowed to escape. He may not have been useful for the charge brought against the woman by the law teachers and Pharisees. In their minds, perhaps, her sin was more grievous than the man’s. Whatever happened, these purists were intent on using her to test Jesus.

Jesus’ immediate response is interesting. He bent down and began to write on the ground with his finger. We might wonder why. A possible guess is that he wanted to fill the highly charged silence with activity and bide his time a bit. Then, at the accusers’ insistence that Jesus respond to their question, he aimed his dart directly at their consciences. He knew exactly what to say in these circumstances. Beginning with the person who among them is without sin, he invited them to start throwing stones at her.

His words must have struck their consciences like a thunderbolt. It would have struck us with as much force as it struck them. Without another word, the accusers began to peel off one by one, beginning with the most senior and therefore most qualified candidate to set the tone for everyone else to follow.

JESUS’ DIRECTIVE TO THE WOMAN

Now comes the most eloquent part of the story. Jesus asks a question of the woman: “Has no one condemned you?” “No one,” she responds. She does not offer counter accusations, point her finger at her one-time accusers, or shake her fist at them as the slink away. Her answer suggests that she was repentant.

Another thunderbolt from Jesus, “Neither do I condemn you.” Forgiveness was freely given to an undeserving sinner. In the minds of the purists, however, Jesus may have seemed much too lenient. But his words are a persuasive testimony to the height, width, and depth of the gospel. And, with their inherent power, they engendered a new life in the woman.

Jesus’ follow-up directive thus offers the woman an opportunity to turn from the destructive relationship that brought her before him. It is a beautiful example of gospel-motivated law preaching. In the strength of her forgiveness, Jesus tells the woman that she should leave her life of sin. Forgiveness so freely given is never a license to live as one pleases.

Luther expounded gospel-motivated law obedience beautifully in his explanation to the Ten Commandments in the Small Catechism. He introduced each Commandment with its necessary preamble, “We should fear and love God . . .” Obedience flows from forgiveness and is given selflessly from inner compulsion, and therefore it is pleasing to God.

Thus this story of the woman caught openly in adultery is one of the most beautiful testimonies to both the gospel and the gospel’s fruit of obedience. It also shimmers as one of the four gems from John in this genre of Jesus’ uninhibited association with women.

Theodore Hartwig, professor emeritus at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

This is the second article in a four-part series on the gems of John.

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Author: Theodore J. Hartwig
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Light for our path: Sacrifices

As a modern American I have trouble understanding how the Old Testament animal sacrifices were pleasing to God. Because of that, I do not understand why God would want or accept the sacrifice of his Son. Can you explain this?

James F. Pope

I can appreciate your question because you and I are so far removed from the time and culture of the Old Testament sacrificial system. If we bridge those cultural gaps, we can come to appreciate the twofold message of the animal sacrifices.

A VIVID MESSAGE OF GOD’S LAW

Euphemisms for sin abound today. People speak of “mistakes,” “indiscretions,” “poor choices” and “errors in judgment.” Those alternate terms for sin are designed to lower the guilt level in a person’s conscience and boost self-esteem. Unfortunately, those terms mask the seriousness of sin and the need for a Savior from sin.

By contrast, the Old Testament sacrificial system indicted people as rebels who violated God’s will by their “sins,” “transgressions,” and “iniquities.” The killing of an animal broadcasted a powerful message to the people, and the message was that sin is serious. “The one who sins is the one who will die” (Ezekiel 18:20). Worshipers who witnessed the slaughter of a sacrificial animal had every reason to think, “My sins are serious. I rightly deserve punishment from God. I need forgiveness for my sins.”

A BEAUTIFUL PICTURE OF GOD’S GOSPEL

And yet, in that same sacrificial system there was good news for the worshipers. While the sacrificing of an animal provided a graphic image of the seriousness of sin, it also painted a beautiful picture of the forgiving love of God. The sacrificing of an animal taught the worshiper to think, “I deserve to die and be punished for my sins, but God accepts a substitute and spares me.” Those animal substitutes pointed ahead to the promised Messiah, Jesus Christ. The animals were to be perfect and without spot. The Messiah was like them; he was without sin—a substitute for the sinners for whom he died.

Against the backdrop of countless animal sacrifices pointing to a hill outside Jerusalem, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). “God presented Christ as a sacrifice of atonement” (Romans 3:25). The sacrifice of the Son of God did what the animal sacrifices could only portray: it removed sin and guilt (Hebrews 10:1-18). And consider now what that sacrifice says about God.

A WINDOW INTO GOD’S HEART

“Why would God want or accept the sacrifice of his Son?” you wonder. Because he desires the salvation of all people. God does not want “anyone to perish, but everyone to come to repentance” (2 Peter 3:9). God “wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:4). The plan of salvation that God set up and implemented involved the sacrifice of his own Son.

That Son once said, “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13). Imagine the love of someone who lays down his life, not for friends, but for sinners, a world of sinners (Romans 5:8)! God’s love for sinners moved him to institute the sacrificial system and then sacrifice his own Son.

Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

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Author: James F. Pope
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
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Shaping God’s trees

Rooted in God’s Word, we must work hard to train children in the way they should go.

Claire E. Natsis

As a teacher, I was out at recess with the kids. The playground is next to a busy street. One vehicle passed by which made me chuckle. It was a large truck for a tree-trimming business with a slogan sprawled on the side: “God made ‘em, We shape ‘em!”

I laughed and shared the chuckle about the truck with the other teacher outside. She smiled and said, “That fits with us and our students too!”

How true! God has created each little life in our lives, and whether we are parents or teachers, we have the responsibility to shape them like trees.

GUIDING CHRISTIANS OF THE FUTURE

The most important part of our shaping is to introduce them to the Word. We might send the children to a school or Sunday school that teaches God’s Word as truth. At home we have daily devotions. We sing Christian songs or listen to Christian music. Any exposure to God’s Word is a chance for children to see the wonderful gifts that God has given us.

But it doesn’t stop there. We are an example for them to follow as they grow. In the car, at a restaurant, or on the street, we show children how to act in our daily lives. We don’t talk negatively about others. We don’t curse or swear or say inappropriate things. We keep things in order as best that we can. When children see how adults should act, they will be more inclined to act that way as well.

Little saplings need discipline. It’s no secret that we are all sinners in this world. Children make mistakes. Discipline means more than punishment; it is a way to direct children to grow straight and strong. Talking to children about bad behavior helps them to understand why we don’t do it and how we can use other methods to solve the problem. Knowing the forgiveness of Jesus helps them move in positive directions.

KEEPING OURSELVES READY FOR THE TASK

As much time as we spend shaping the little trees God gives us, we understand that we are God’s tools. And we can break. We are not perfect. Sometimes we just have to get that gossip off our lips. The bad example also shapes the tree when we swear as that car swerves into our lane or we decide to skip church on a Sunday morning. We all are susceptible to temptations.

When we as God’s tools become dull or broken, the only thing that can repair us is God’s Word. We need to regularly stay in his Word—not just to set an example for the children but also to keep our lives rooted in the great love of God in Jesus. Just like a tree needs to be watered regularly, tools need to be sharpened regularly. When God stays at the center of our lives, our lives change for the better.

God gave ‘em; we shape ‘em. That’s what God asks of us: “Start children off on the way they should go, and even when they are old they will not turn from it” (Proverbs 22:6). It is our responsibility not only to train, but to keep ourselves ready to train.

The trees in your life may come in many different sizes—small little sprouts, thin stalks, even strong and more mature trees. All of them require maintenance, and it is our job—with God’s guiding help—to shape them into the Christians of the future.

Claire Natsis is a teacher at Christ Our Redeemer Lutheran School, Aurora, Colorado.

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Author: John E. Holtz
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
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Outside of your comfort zone

A nurse discovers what it’s like to go from a state-of-the-art hospital in the United States to a rural clinic in Africa.

John E. Holtz

Amanda Oswalt is getting what she prayed for: an experience outside of her comfort zone.

Amanda stepped out of the sparkling and sanitized hallways of St. Luke’s Hospital in Milwaukee, Wisconsin, one day and into the handmade brick-and-mortar, dark and dusty clinics in rural Malawi the next.

Could there be a more stark contrast in health care and facilities? Not from Amanda’s perspective: “It was such juxtaposition from where I came from and into what the medical reality is here.”

Just what are the medical realities in Malawi? Limited medications, long lines, little to no electricity, outdated equipment, insufficient funds, staffing shortages, cramped quarters, overcrowded rooms, and minimal pain management, just to name a few.

With such circumstances, just what is Amanda, the nurse-in-charge, to do? Lots, actually.

Since the Lutheran Clinic is mobile, the nurse-in-charge also needs to be! That means you often won’t catch Amanda at home. If you’d like to “shadow” her, you better have a good pair of walking shoes! Each clinic day Amanda opens up the pharmacy and helps ready the supplies: medications, scales, test kits, vaccines. Because water is not available at some of the clinics, Amanda also prepares several 20 liter containers to take for clinic use.

Amanda wasn’t loading medical supplies into 4×4 trucks in Milwaukee, but she is in Malawi! When the ambulance is packed up, they hit the road. Crammed like sardines in the Land Cruiser, Amanda and the national staff head off to work. No matter what time or how early they might arrive at the clinic site, scores of people will already be there waiting for them.

What do all these people—60,000 patients every year—expect from the Lutheran Mobile Clinic? They are looking for medical services, including family planning, under-five well-child checkups, HIV/AIDS testing, malaria testing, an out-patient department, and a pharmacy.

Amanda goes to the clinic on most days that it is open and makes sure that everything is running smoothly. While there, she often works in the pharmacy. The clinic closes after the last person is seen, but that’s not when Amanda’s work ends for the day. She and the staff head back home to Lilongwe, where they fill orders for medications and supplies needed for the next day.

What about the days that Amanda does not go to the clinic? One responsibility she has is medication procurement. She coordinates with the Malawian government to obtain medications. If they aren’t available through the government, Amanda purchases them from local pharmacies. Because many pharmacies have low or no supplies, that means a lot of running around the city in search of the much needed medications.

What about keeping records of all these people, meds, and treatments? That too is on Amanda’s plate. She reports back pertinent statistical data from the Lutheran Clinic to both the Malawian government (which gets the lion’s share of the data) and the Central Africa Medical Mission Committee in the United States.

The nurse-in-charge is counting pills, filling orders, packing supplies, solving personnel problems, buying meds, and writing reports. She doesn’t deliver babies in mud huts in the dark with just a flashlight clenched between her teeth. Nor does she perform C-sections with a Swiss Army knife, suturing splayed skin with Acacia tree thorns as needles. And Amanda is not out in the bush cutting out gangrene with no anesthetic or extracting imbedded worms and fly eggs from people’s flesh with a homemade tweezers.

Neither Amanda nor the national staff is doing such things. These are not the everyday situations in which they find themselves.

Patients mostly come to our Lutheran Clinic because they have coughs and colds, fevers and flu, aches in the head, and irritations on the skin. They suffer from rashes, burns, and cuts. Some women come because their bodies are getting worn out from bearing too many children. Others are faint with malaria. On any given day these people need a bandage, a pill, an antibiotic. They may need some ointment, a shot, or simple advice. Sometimes they need a referral to a hospital.

And they come to the Lutheran Mobile Clinic. Why? Because they know they will find a clinic that is run with care. They respect the staff because it is trained. They know they can get available medications.

What these same people may not realize is that there is a capable nurse-in-charge. She is fulfilling the responsibilities that are helping to make the clinic a success story of doing “good to all people, especially to those who belong to the family of believers!” (Galatians 6:10).

Amanda admits that living and working in a country such as Malawi does not come without its tough days. But it’s not crocs and elephants that give the nurse-in-charge her challenges. Instead, it’s a steady array of other things: prickly personalities, closed offices, clever thieves, intermittent electric power, and cultural differences.

Do such things cause Amanda to want to run? Yes, but not away from the clinic or the country. She runs to something else: the Lord and his promises! She treasures her “go-to” Bible verse that she’s kept close to her heart since she was young: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight” (Proverbs 3:5,6).

“These verses were my confirmation passage, and whenever I’m having a rough day or moment I tend to meditate on this passage,” says Amanda. “It always reminds me that he has the plan and I need to let go of my attempt of control and just trust.”

Ah, yes . . . trust. Blessed is the one who trusts, not in faith itself but in the object of our faith, our Lord Jesus Christ! We are weak but he is strong—strong enough to lean on whenever and wherever.

Whenever the meds run low, the water runs dry, the patience runs thin, or one’s own sinful nature runs amok.

Wherever you are, whether in a hospital in Milwaukee, a clinic in Malawi, a truck on the road, or a plane in the air.

The Lord is there with his love, his forgiveness, his peace—strong enough to lean on whenever and wherever.

Even when you are outside your comfort zone.

John Holtz, a missionary in Malawi, Africa, also serves as missionary-in-charge of the Lutheran Mobile Clinic.


The Lutheran Mobile Clinic began in Malawi in 1970. Nurses travel to five designated bush areas to set up a clinic for the day and then return to their home in Lilongwe by night. Permanent structures built to serve as clinics during the week are used as churches on Sunday. Two U.S. nurses serve alongside Malawian nationals in administering the clinic. These workers often provide spiritual hope as well as physical care. This clinic is part of the work of the Central Africa Medical Mission, which also runs a permanent clinic in Zambia. Learn more about this work at http://centralafricamedicalmission.info/

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Author: John E. Holtz
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Teen Talk: From falling to soaring

Getting closer to her heavenly Father helps a teen through hard times.

Elizabeth Hahm

Is your life messed up? Mine is. I don’t have a real reason to be stressed. My Christian parents are married and plan to be forever. Although we aren’t rich, we are comfortable. I’m not bullied at school, and I am active in my church. I even read my Bible every night before bed. I don’t have any reason to be unhappy, do I?

I am, though. I can be so unhappy and depressed. Sometimes I am just a weepy mess. I curl up in a ball and sob. I feel like I’m falling into a dark hole. I feel alone, angry, worried, embarrassed by the past, and scared of the future. Sometimes I don’t even know what I feel.

One day a friend showed me a nightly devotion she did. She would read a chapter of the Bible, then pick a favorite verse from the chapter. I thought it was neat, but I was already doing my own Bible readings and didn’t feel like I needed it. Then later, when I was going through a particularly stressful time, I decided to give it a try.

I started reading 1 Samuel. At first I just read the chapter, picked a favorite verse, and wrote it down in a journal. It wasn’t difficult. I found some good verses, such as 1 Samuel 2:2: “There is no one holy like the LORD; there is no one besides you; there is no Rock like our God.”

But then it got harder. How was I supposed to pick a verse from chapter 4, which tells of the ark of the Lord’s covenant being captured by the Philistines, or chapter 8, which tells how the Israelites wanted a king? I had to pick unusual verses.

These verses sounded even more unusual written in my journal out of context. To clear things up, I wrote a few sentences about why I chose the verse. Before long, these explanations had turned into page-and-a-half Bible studies.

I always wrote as if I was explaining the passage to someone else, even though I was the only one who ever touched my journal. But I began to see the explanations were really helping me. Explaining the verses forced me to dig into the Bible. Sometimes after I was done with my devotion, I realized that I had just resolved the very issue that was making me upset that day. The message I got out of the verse hit home and was exactly what I needed.

I have kept up with these nightly Bible studies. It can be tempting to just go to bed after a tiring day, but I know how calming and comforting reading the Bible can be. Even on the good days, I still feel much better after my devotion that I did before it.

I only recently found my way. It was getting closer to God, studying his Word, and learning that he really is my friend and my heavenly Father who loves me. I encourage you to do the same. Get close to God.

Your life won’t be perfect. Mine certainly isn’t. Just remember: “Those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isaiah 40:31).

Betsy Hahm, a senior homeschooled in Hilton, New York, is a member at Prince of Peace, Fairport, New York.

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Author: Elizabeth Hahm
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
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God’s language of love

John A. Braun

Gary Chapman wrote about the five love languages. His insight came from careful study and counseling experiences. Many couples benefited from his insights and improved their relationship. Perhaps you have benefited as well.

Another love deserves our attention—God’s love. His love for us is communicated in the gospel that proclaims Christ crucified. That is his language of love. We don’t understand and appreciate his love on our own. It is foolishness and weakness. The Holy Spirit must bring us to see that it is wiser than human thought and stronger than any human power (see 1 Corinthians chapters 1 and 2).

I’d like to use five adjectives to help us appreciate God’s love. God’s love is perceptive, sacrificial, personal, powerful, and persistent.

When I say that God’s love is perceptive, I think of the way God viewed the helpless lot of his fallen creatures. By nature humans are locked in a prison of guilt, shame, rage, jealousy, and arrogance. The prison has only one door—death. That’s what God perceives of our human existence.

God’s love took one more step. God found no human who could change what he saw (Isaiah 59:16). He knew he was the only one who could change things. He chose to act in love, and his love was sacrificial. He entered human history and became a human for no other reason than that there was no other way. Jesus came and sacrificed himself to pay for all human faults, sins, and errors. While we were powerless and enemies of God, he demonstrated his love for us. “While we were still sinners, Christ died for us” (Romans 5:8).

His love was personal because he knew every sinner and included all sinners in his sacrifice. God knows us so well that he has an accurate count of the hairs on our head and knows where we are and what we experience each day. In love he knew us long before we were even born.

This is all a mystery to our natural human thinking. We would not know any of this unless God revealed it to us and gave us power to believe it. So God’s love is  powerful. It has changed us in two ways.

The proclamation of God’s love in the gospel is the power of God, as Paul reminds us (Romans 1:16). The Holy Spirit uses the gospel to change our hearts from stubborn unbelief to faith in Jesus. That is the first way God’s love shows its power. We don’t call Jesus Lord except by the power of the Holy Spirit (1 Corinthians 12:3).

God’s love is powerful in another way too. The gospel continues to shape and mold us as children of God. We are compelled by God’s love not only to love him but also to serve him. We are different from those who do not understand God’s great love. That love motivates us to praise, worship, and obey him and to love others as he loved us.

The love of God operates through the gospel in Word and sacrament—the means of grace. As we take steps in our earthly journey, we recognize that his love is persistent. It does not change or waver. It remains constant; it does not give up on us. When we falter, God does not abandon us. When we grow weary, his powerful love persists in giving us strength.

I can do no better than pray, with the apostle Paul, that “you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge” (Ephesians 3:17-19).

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Author: John A. Braun
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
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Confessions of faith: Thibodeaux

A passage from God’s Word brought some sobering thoughts and started a dramatic change.

Alicia A. Neumann

Charles and Jamie Thibodeaux, members at St. Paul’s, Menomonie, Wis., regularly attend church. They have family devotions. Their son attends Lutheran elementary school.

But it wasn’t always this way; in fact, Charles says, “If you would have said to me five years ago that I’d eventually become a member of a church, especially a Lutheran church, I would’ve said no way.” At that time, he and Jamie weren’t attending church at all—and, as a result, they say their marriage started to suffer.

Then God’s Word entered their lives, and everything changed.

MEETING EACH OTHER

Charles and Jamie started dating while they were attending college in Kansas. They were both far from home on sports scholarships: Charles, originally from Alabama, was there to play football. Jamie, originally from Wisconsin, was playing softball.

After college they moved in together, then they got engaged. Looking back, Jamie said she never felt good about their living situation. “I lied to my parents about moving in with Charles; I just never felt right about it,” says Jamie, who was raised WELS. Charles, on the other hand, says at that time he didn’t think it was a big deal to live together. “I was baptized Catholic and had some exposure to church—mostly Pentecostal churches—but I wasn’t active at all,” he says. “I didn’t have any background or biblical teaching in my family to tell me that living together is not right and that’s not how a man should act. But we weren’t living right, and things weren’t working out.”

CHALLENGES IN THEIR RELATIONSHIP

They started having fights, so Jamie moved back to Wisconsin for a while. Charles moved to Wisconsin too, and they decided to get married. Although Charles was opposed to organized religion, he consented to having the wedding at the WELS church Jamie grew up in. He even went through pre-marital counseling—but after they were married, Jamie says he rarely attended church. “Charles really was just not into the organized religion thing,” she says. “He didn’t like it. He would go to appease me, but we weren’t praying together or doing devotions together in our marriage.” They had two children, Jaylyn and Layla, and both were baptized—but Charles said at that point he still was just going through the motions. “I believed in God, but I had no idea what baptism or any of that stuff meant,” he says.

Soon they were having marital issues. “We were starting to talk about divorce,” says Charles. “I wanted to go back to Alabama. I just didn’t want to be here anymore.” Jamie and Charles went to talk to the pastor who married them, and he recommended they do a special five-week class with another pastor in their area. “He said I at least need to know where Jamie is coming from with her faith and what she believes,” says Charles. “So I agreed to that, reluctantly.”

FINDING DIRECTION FROM GOD’S WORD

“All the pastor did is started preaching the Word of God to us,” says Charles. “He told us what a marriage looks like and what men and women are supposed to be doing. There were even some things Jamie didn’t know or realize, even though she went to a Lutheran school when she was little.”

During that Bible lesson, Charles says something clicked for him. “I remember the exact moment: Pastor was talking about the Bible passage where husbands should instruct their children in the way of the Lord. At that moment, I realized that I had not been doing my job as a father and a husband.”

He says it became clear that what he said and did—especially his decisions about attending church or studying God’s Word—directly impacted his kids and their spiritual well-being. “It was such a scary and humbling situation; it changed my life,” says Charles. “I knew it was God talking through the pastor, saying, ‘You need to get yourself together. Your children are going to grow up and they won’t go to church and won’t be Christians because you’re not doing your job. And your wife is suffering because you’re not doing the job I gave you.’ Literally that one passage changed my outlook.”

Soon the Thibodeauxes were going to church at St. Paul’s every Sunday, and Charles took confirmation classes. “Jamie went to the classes with me, and there were a lot of things she had forgotten!” says Charles. “We learned so much. We became members of St. Paul’s and haven’t looked back since.”

SEEING THE IMPACT OF GOD’S WORD

Charles says he’s still amazed by the huge switch in their lives. “God’s Word is just so powerful,” he says. “He tells you what you need to be doing and to get your head on straight. I was never planning on going to Bible classes or being a member. But after that day, it was completely clear to me. The direction of our marriage started going better. I’m not going to say our marriage is perfect; there are always struggles. But we keep going back to the question, ‘Is this Christ-pleasing?’ That’s the blueprint we follow.”

Studying God’s Word is also helping them as a family. Jamie says they work hard to do devotions every day. “You have to continually go back to the Word,” she says. “When we do devotions together, we’re a better, stronger family.” Charles agrees: “We’re a young family with young kids, and we’re trying to listen to what God wants us to do. I know we fail, but thankfully we’ve got God’s grace and forgiveness along the way.”

When their son was old enough to start school, Charles and Jamie were originally considering sending him to public school—but then their pastor started talking to them about St. Paul’s School. Charles says, “I think that was God’s way of saying, ‘Hey, you should put him in that school. I’ll make sure you find a way to pay for it. Put him in that school and let him learn about the Word of God.’ ”

The Thibodeauxes say these changes in their lives wouldn’t have been possible without God’s intervention. “It had nothing to do with us,” says Charles. “God moved us. He opened up his arms and said, ‘Yes I still want you.’ ”

Looking back, Jamie says it’s easy to see God working in their lives, as they went from not attending church at all to actively studying the Word together. “Before, I would catch Charles playing video games and now I catch him reading the Bible,” she says. “Where we are now as a family—it’s only because of Christ.”

Alicia Neumann is a member at Resurrection, Rochester, Minnesota.

 

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Author: Alicia A. Neumann
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Lent makes a heart light

The dark and solemn hours of Lent bring joy and comfort.

Eric S. Hartzell

You probably have never heard anyone say, “I just love this Lenten time of year because it makes me feel so lighthearted!” It doesn’t seem that Lent would make our hearts light. There are the somber evening services with heavy colors of purple and black. Death is spoken of freely and often, and human weakness and failure are presented in depressing detail. It all culminates on Good Friday with services that focus on the death of Jesus. You just don’t see that much that makes your heart light and happy.

Lent is about the heart. It’s about the cleansing of very dirty hearts with the solvent of the Savior’s blood. Lent tells of Peter’s broken heart when Jesus turned in the courtyard of the high priest and looked straight at Peter—right into that heart that wanted to do right but did what was wrong. It tells of the hard heart of Judas. “What are you willing to give me if I deliver him over to you?” (Matthew 26:15) is a question that can only come from a hard heart. It tells of the fearful heart of the young man in the gospel of Mark, which turned and twisted and left its identity as a believer in Jesus in the hands of the enemy as the young man ran away naked into the night. Our own hearts squirm uncomfortably when we think of the times we also ran scared from confessing, “Yes, I am one of them! I am Jesus’ disciple!”

Jesus says in every Lenten season, “Do not let your hearts be troubled.” He knows our hearts, and he talks to our hearts in Lent.

JESUS AND THE THIEF

It seems hard to see a light heart anywhere in the Lenten story until we watch the thief who was crucified with Jesus. We understand in the thief’s story that all of Lent is heading for a light heart.

Actually both the thief and Jesus had light hearts. For the joy set before him, Jesus endured the cross, scorning its shame! What a happy thing that was! Jesus wouldn’t die of a broken heart. His heart became silent, but it was never broken. Think what his heart could consider as he said, “Father, forgive them.” He was taking away the black murder of the murderer. He was plunging the adultery of the adulterer with all its shame and hurt into the depths of the sea. He was erasing every sniping sentence of the gossip and the sharp-tongued. He was transferring to his account all the transgressions of every trespasser. He looked at the one who had just hurled insults, and he still said, “I love you so! I want you with me forever in paradise.” He was finishing his work. He was saving us all and setting our hearts free by grace to run and frolic like spring calves free from their winter barns.

The thief died with a light heart. For sure, he did! He was getting what his deeds deserved, but the unimaginable also was happening: God loved him still and God loved him so! He could say the name of Jesus! It was his belated Palm Sunday exclamation, “Hosannah!” That word means, “Save me now . . . please!” That’s what Jesus was doing for the heavyhearted thief. The light heart stands close to the name of Jesus. He is “the One who saves!” That’s what the angel told Joseph and Mary to name him—Jesus! That was the name tacked over his head on the cross: “Jesus of Nazareth, The King of the Jews!” Pilate didn’t put the exclamation point there, but we do. Our light hearts can’t help themselves when they punctuate Jesus’ name and Pilate’s misspoken epitaph. He’s our King too!

The thief got it. His life was snatched from death. Angels were at that moment winging toward him in swift flight. His legs were broken, but the angels lent him their wings. “Jesus, remember me when you come into your kingdom!” And Jesus did!

LENT TODAY AND TOMORROW

Lent also is about our life today. Jesus said to the thief, “Today!” Lent speaks to our needs right now. We need forgiveness right now, and we get it when we hear Jesus say, “Father, forgive them.” We need Jesus’ care today when we think of our physical needs. We see Jesus providing for his mother there at his cross, and we know that this was our God giving her the daily bread of care for body and life. Bread tomorrow is unknown. Bread today is good in all that it promises us for our lives in this world.

Jesus takes care of our today in Lent. He also claims our future and calms our worries about it with his words, “You will be with me in paradise.” We will most certainly be saved. In a world that is broken we have something to look forward to. As we with all the believers and worshipers in Lent rub up against the broken and jagged edges of this life, we are promised that something good is coming. We live today looking forward in faith to tomorrow. During the year it is easy to lose this anticipation and this hope, but Lent reminds us and helps us. Our hearts are light because something good is coming. We all know it. We stand on tiptoes with creation and wait for it. In Lent we know that our Easter is coming. We can look at our baptism and realize that we too shall be raised to a new life! The anticipation is palpable and touchable.

It is very hard to be lighthearted when we think of death. Mary and Martha had trouble being lighthearted when their brother Lazarus died. Jesus did too. He wept. But Jesus speaks into the weeping Lent of Mary and Martha—and ours—“Even if you die, you will not die! Do you believe this?” (cf. John 11:25,26). It is in Lent that Jesus gives us the very words that will make our hearts light even in the dark and heavy company of death. He says to us when things grow dim and dark, “I tell you the truth, today you will be with me in paradise.”

This makes our hearts light because it is true. God tells us the truth. We get to Lent tired from the devil’s lies to us. All year he has said about his seductive sin, “This won’t hurt,” but it did hurt. He lied about our death-deserving deeds, “These won’t matter,” but they have mattered and they do matter. And the most devilish lie of all, “This will make you happy,” but it doesn’t and brings hours of bitter regret.

In the face of all the devil’s lies, Jesus tells us the truth: “Today, you will be with me in paradise.”

And that makes our hearts light.

Eric Hartzell is pastor at Cross and Crown, Georgetown, Texas.

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Author: Eric S. Hartzell
Volume 103, Number 3
Issue: March 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Two kinds of love

God blesses our relationships with human affection and love, but he has a greater love to give to his people.

Rolfe F. Westendorf

“I hold it true, whate’er befall; I feel it when I sorrow most. ‘Tis better to have loved and lost Than never to have loved at all” (from “In Memoriam A.H.H.”).

Alfred Lord Tennyson penned these words while grieving over the loss of a dear friend. He’s right, of course. As we suffer the pain of our loss, it is logical that we wouldn’t feel the pain if the deceased had been a stranger. We might pity the one who died. We may sympathize with others who are grieving the loss of a loved one. But we would escape the pain if we hadn’t come to love the deceased person in the first place.

NATURAL LOVE

But Tennyson realized that escaping the pain was too high a price to pay for the loss of the joy that comes from loving a person.

This joy is most clearly seen in the love that parents have for their newborn child. The tiny stranger doesn’t love them. He makes huge demands and gives nothing in return. Yet the parents loves their baby with all their hearts and faithfully provide for the child to the best of their ability. And they enjoy doing it, at least most of the time.

Love provides similar benefits wherever it occurs between husband and wife, friends and companions. Love rewards us with benefits from having another person who means a lot to us. We discover value in ourselves that comes from our desire to benefit the one we love.

Of course, the loss of this benefit causes pain. We can no longer help a person after death. Careless spouses can neglect and destroy the love that brought them together. Friends can betray each other and lose the love that made their friendship a joy. Death, neglect, and betrayal are all the results of the sinful nature that infects us all.

Yes, the loss of love causes pain. But as long as love lasts, it is a blessing in our lives. And the greater the blessing, the greater the pain of losing it. Yet, in spite of the pain, Tennyson was right: “ ‘Tis better to have loved and lost, than never to have loved at all.”

ANOTHER KIND OF LOVE

Of course, Tennyson was talking about the kind of love almost all people understand. It is one of the joys God has given us in our human journeys, and he provides it for believers and unbelievers alike, almost like allowing the rain to fall on the just and unjust.

The Bible talks about this kind of natural love. It also talks about another kind of love that is similar yet significantly different. Tennyson’s love is based on relationships and doesn’t have to recognize God or his love. But the second kind of love has deep roots in the richness of God’s love for us. It is a love that is the result of the Spirit working through God’s Word (Galatians 5:22).

It is not natural for us to love God, and God clearly has no reason to love us. By nature he is holy and hates sin. By nature we are sinners and helpless to change that condition. But God chose to love us in spite of our nature and loved us so much that he sacrificed his Son for our salvation. As a result of this love of God, we were cleansed from our guilt and declared holy for heaven.

Many are unaware of God’s love. Some plainly reject it. But when God’s love is received through faith, it produces an unnatural effect upon the sinner’s heart. Paul simply says: “For Christ’s love compels us” (2 Corinthians 5:14). Because of Christ’s love, we behave in a way that is unnatural for sinners. We love each other—even when the others do not deserve our love—because Jesus loved us. We pattern our love on his love. The Holy Spirit gives us such love; it is a spiritual gift from God.

This spiritual love produces unexpected results. When normal human love is abused, it fades away. People who once loved each other drift apart, so that they no longer love each other. But spiritual love remains. Jesus has not stopped loving us, so we continue to love each other.

The benefit of this spiritual love is demonstrated in a marriage that survives in spite of neglect and abuse. Love based only on human standards can be destroyed, but spiritual love remains. It may be abused, but it keeps loving, searching for a way to mend and help. Sometime it is able to endure long enough so that people who have drifted apart begin to love each other naturally again.

OUR LOVE FOR ONE ANOTHER

Spiritual love is not based on being loved in return. Even when there is no human reason for mutual attraction, the Spirit creates affection, even for people who happen to be strangers. Visitors to a Christian congregation are often impressed with the genuine friendliness they find there. And why not? When the Spirit plants spiritual love into the heart of a Christian, his or her welcome is not artificial. It is the genuine love that the visitor appreciates and desires. Visitors that experience this Christian love will be interested in returning for more of the same. Spiritual love will not make Christians of them. Only Word and sacrament can to that. But if a Christian’s love has made them feel welcome, they are more likely to return. Then they can receive the means of grace, which can eventually create Christian faith and spiritual love in their hearts.

Natural human love cannot accomplish this. Natural love is based on mutual relationships, and there is no relationship with a stranger. Instead there is only the artificial friendliness of the salesman, which lasts as long as there is the prospect of a sale. Visitors may be impressed by artificial friendliness, but such friendliness does not produce lasting relationships.

I once thought I had a friend in the person who sold me my car. But once the sale was complete, I was no longer his friend. He moved his friendliness to the next customer. A good lesson, I think. Artificial friendliness may persuade a visitor to return. But if the friendliness is artificial, he will not return often. Christian love means that the visitor is welcomed as a friend as often as he returns, without the benefit of other positive experiences. And that is the love that our God desires.

His law says, “Love you neighbor as yourself,” even if that neighbor is your enemy. Natural human love cannot accomplish this. But the unnatural love created by the Spirit feels affection for those who would otherwise not be our friends.

Yes, natural love is good, but we are not satisfied with that. We also desire the gift of the Spirit—Christian love. It’s the greatest gift (1 Corinthians 13).

Rolfe Westendorf, a retired pastor, is a member at Grace, Dalton, Wisconsin.

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Author: Rolfe F. Westendorf
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Great stories of the Bible: The birth of Jesus: Part 3

The birth of Jesus

Joel S. Heckendorf

Crystal-like snowflakes gently cascading over a world filled with celebrations and camaraderie. A snow-globe world where everything stays in place as the music gently plays. Our view of the world at Christmas is often fantasized. Even now, you can remember the smell of the chestnuts roasting and the notes of yuletide carols.

JESUS’ LOVE

The details of Luke chapter 2 remind us that Jesus came to a real world. “In those days, Caesar Augustus . . .” “Those days” were peppered with political scandals, assassination plots, war schemes, military drafts, taxation, and more. Would you want to come to a world like that?

Our real world isn’t much better. Jockeying for position in politics, family, or business. Misguided spirituality. Pride. Anger. Living in the past. Taxes. War. Money. All of these make for a messy world. But if all we concluded this past Christmas is that Jesus came to a messy world and our world is messy, we missed the full beauty of Christmas.

It’s not just the world that is “messed up.” It’s us. I don’t mean that generically, as if to say, “We’re all sinners.” I mean it personally. I admit that pride, anger, greed, jealousy, and envy mess me up—and you too. Even when we do something nice like signing and sending a thoughtful card or paying it forward at Starbucks, what was going on in our minds? “That was nice of me.” How quickly we get self-absorbed.

And yet, as messed up as the world is and as messed up as we are, God came. Why? There’s only one answer: love. That’s what blows me away about Christmas. Not the angels. Not the shepherds. Not the virgin birth. That Jesus came to this world shows us his incomparable, inexhaustible love.

It doesn’t have to be December 25 to marvel at that expression of love. Write on your mirror, “God came to earth for me.” Corrupt-hearted me. When we see how desperate we are, we see what a Deliverer he is. That Jesus came to this world shows us his love.

JESUS’ COMMITMENT

“While they were there, the time came for the baby to be born” (Luke 2:6). I’ve yet to hear a mascot cheer, “We’re the mighty, mighty Infants!” But that’s how God came—as an infant. The God who holds the world in his hands had to be held by a teenage girl. What kind of weak God is this? Soon you’ll marvel at the strength and determination of Jesus as you watch him walk to Calvary. Those steps were only possible because God came into our world as a baby. God said, “I’m all in.” There was no turning back. How God came to this world shows his commitment.

That commitment doesn’t stop. That Jesus had a human hand shows he is committed to always hold yours. That he had human hair shows he’s committed to care for you, right down to the hairs on your head. His human feet shows he’s committed to walk with you wherever you go. That God came as a lowly human and was laid in a manger in our world shows just how committed he is to take us to his mansions where he made room for us.


 

Exploring the Word

1. Tell the story in your own words. Then read the account. Which details did you omit or mistakenly add?

Answers will vary. If studying in a group, split up into smaller groups and see how many different details are included in the exercise. Why do you think some details made every list and other details didn’t make any lists?

2. Why do you think this story is one of the most popular stories included in children’s Bibles?

The sentimentality of Christmas. Seeing “baby” Jesus it seems fitting and relatable for a children’s Bible.

3. “When the set time had fully come, God sent his Son” (Galatians 4:4). Why was this a “good” time for Jesus to enter the world?

Readers are encouraged to read up on their history of the time. While we can never fully understand God’s timing, the Pax Romana (Roman Peace) when Jesus was born would allow for the faster spread of the gospel. It also may have contributed to a longing for a Messiah, even though the people were looking more for an earthly Messiah than a spiritual one.

4. God came to earth in other ways. List them. Why is this one different?

God revealed himself in many different ways: a voice, visions, dreams, pillar of fire/cloud, a human body, whirlwind, whisper, casting of lots, etc. By becoming human, not only was it a permanent revelation (as Jesus still is true God and true man), it was the fullest revelation of who God is. See John 1:18: “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.”

 

Contributing editor Joel Heckendorf is pastor at Immanuel, Greenville, Wisconsin.

This is the third article in a 10-part series on the top ten stories included in children’s Bibles and how they apply to our lives today. Find answers online after Feb. 5 at wels.net/forwardinchrist.

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Author: Joel S. Heckendorf
Volume 103, Number 02
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Mission Stories: Korean Connection

A Korean connection

Paul Prange

The story began about a decade ago in South Korea. Mr. and Mrs. Song were doing well. The Korean economic boom had allowed Mr. Song to obtain a good job in computer technology. His wife was doing well as a middle school history teacher. They had a daughter in middle school and a son in primary grades.

The Songs wanted the best for their children. As they spoke to other Korean parents, they determined what the best was. In a 2008 survey by South Korea’s National Statistical Office, 48.3 percent of South Korean parents said they wanted to send their children abroad for high school to develop global perspectives, avoid the rigid domestic school system, and learn English. More than 12 percent wanted it for their children as early as elementary school.

The Songs were normal parents. They were apprehensive about sending their children halfway around the world to live in a culture they did not completely understand, but everyone else in their social group was doing it. As they researched the possibilities, they were delighted to hear of a Korean pastor, Pastor Young Ha Kim, who had personal acquaintance with a safe high school in the United States.

When the Song family approached him, Pastor Kim explained that the American high school was Lutheran, and that it wanted the whole family instructed in Lutheran doctrine before the child went to the United States. That high school was a WELS preparatory school, Michigan Lutheran Seminary (MLS) in Saginaw.

MLS has hosted international students from 25 different countries since 1985, but the arrangement with Pastor Kim and his congregation was special. Whenever a Korean student contacted MLS, the administration referred that family to the pastor in Korea, who would begin Lutheran catechism instruction with them. It was an arrangement that God would bless.

The whole family began to attend worship and catechism instruction. They were baptized, and the adults were confirmed. The daughter applied to MLS. She was willing to consider being a Lutheran teacher. She spent extra hours after school and during vacations studying English. Her Korean name is Na Bin, but like most Korean students, she chose an English name as well. It was Lisa.

Meanwhile, in the United States, MLS found a host family for Lisa. Even though it has a dormitory, MLS is careful to place each international student with a host family for weekends and vacations. It is important for international students to have family care while they are in the States and to see what life in a Lutheran family is like in America.

The host family, the MLS faculty, and Lisa’s classmates all encouraged Lisa to consider being a Lutheran teacher, and when it came time to graduate from MLS, Lisa applied and was accepted to attend Martin Luther College (MLC) in New Ulm, Minnesota, the WELS college of ministry.

When it was time for Lisa’s brother to go to the United States, the Song family decided to send him for eighth grade already so that he could go through his adjustment period to English before his grades counted for college. The brother’s Korean name is Sang Ho, and he chose the English name David. He went through a regular Lutheran catechism course and was confirmed before he came to the United States for eighth grade.

The Songs wanted David to attend MLS and looked for an elementary school near Saginaw that could accept international students, but none of the Lutheran elementary schools in that area of Michigan had applied to receive that status from the federal government. Instead, the Song family heard about St. John’s School in Burlington, Wisconsin, which had been certified by the federal government to enroll international students.

There was an MLS connection to St. John’s. Mrs. Leanne Prange was a kindergarten teacher there, and her husband, Paul Prange, knew the Song family from the time Paul had been the president of MLS. The Pranges volunteered to host David in their home, since St. John’s does not have a dormitory.

The Pranges felt good about the decision. They knew that the Song family would want a safe place for their son to stay, and they did not worry about having an eighth grade boy in the home, since their own son, Joel, had just graduated from the eighth grade and was enrolling at MLS.

David arrived in the U.S. in August. His voice was just beginning to change, and his command of English was limited. He was a normal eighth grade boy, and he thrived at St. John’s. He applied and was accepted to MLS. At present he is a junior there. He wants to visit the Korean WELS congregation in Las Vegas, Nevada, to see what it would be like to serve as a called worker in the United States. Lisa is a senior at MLC, in the fourth year of a five-year program. She is willing to present herself to the WELS Assignment Committee for service anywhere in the world.

The Pranges feel blessed by the opportunity to host David and other international students. “We learn a little bit about each culture,” says Leanne, “but finally they are just normal children, and we enjoy getting to know them personally. It is interesting to see how the Lord will use them in the future.”

As WELS ministries become aware of international students graduating from MLC and Wisconsin Lutheran Seminary, they can take another look at reaching out to immigrant groups in their communities, or working with the families of our fellowship in the students’ countries of origin. At present there is only one congregation of our fellowship in all of Korea, and only a handful of places in the United States where congregations are reaching out to the Korean immigrants in their community. The Lord is providing us with thoroughly trained Korean Lutheran students who love Jesus, know the Scriptures, and are able to work in both cultures. It is exciting to think about how God may bless these fruits of the gospel.

Paul Prange, administrator for WELS Ministerial Education, is a member of St. John, Burlington, Wisconsin.

Watch the February WELS Connection to meet an MLC graduate from South Korea who now teaches at Huron Valley Lutheran High School in Westland, Mich.


 

More about international students at WELS schools

Number of Korean students sent to WELS schools by Pastor Kim over the last 10 years: 250
Number of WELS high schools with international students: 19 out of 25
Number of international students currently attending WELS high schools: 283
Number of countries represented at WELS high schools: at least 28
Number of international students who have graduated from MLC: 34 since 2002


 

 

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Author: Paul T. Prange
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Love’s pain and promise

Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” Luke 2:34,35

Joel C. Seifert

Maybe this doesn’t seem like the right time of year to say it, but it’s a lot easier not to love. As soon as you love someone, you have something to lose.

We like to pretend that isn’t true. Pay attention to the commercials and TV shows this month. More often than not, you’ll see beautiful images of the joy and bliss from our relationships. We love love.

But love brings pain too. Consider the picture of pure love that St. Luke sets before our eyes: A new mother brings her baby to the Temple in order to carry out the Lord’s will. She loves her newborn. Prompted by God’s Spirit, another worshiper approaches them and says, “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

LOVING GOD WILL BRING PAIN

Mary heard Simeon say that her deep love for her Son will also hurt her. She’ll learn it in practice many times after that. She’ll feel the prick of sadness as his ministry takes him away from her. She’ll feel little daggers of pain when she hears him mocked as a fool, sees the religious leaders grow more and more opposed to him, and even observes some of his disciples leave him. And one day, as she stands at the foot of his cross, a sword of pain will pierce her heart as she watches her boy die, unable to even hold him in her own arms. She loves her son, her Savior, and that love will bring her pain.

Love brings us pain at times too. When we love God, we hurt when others think he is unimportant. It stings us when we hear people mock him. It cuts us when people we love leave him. How many painful moments do we have when we read and watch stories of the persecution of those who love our God and Savior.

GOD’S LOVE COMES WITH A PROMISE

That’s why God gives us a promise. I don’t know if Simeon understood all the details, but he was there in the temple courts that day because God had promised him that he would see the Savior who would restore God’s people. When God makes a promise, he keeps it.

That’s what sustained Simeon in his years of waiting. That’s what would carry Mary through. No matter how much hurt they faced or how much they seemed to lose, God’s love came with a promise. It would be worth it. A sword might pierce Mary’s soul, but there in her arms was the Savior who would redeem her soul. What could she really lose?

Many Christians set apart Feb. 2 as a day to remember when Mary brought Jesus to the temple courts. What a fitting way to begin a month that’s so focused on love! You are a believer. Your love for God will lead you to honor God in your relationship with your boyfriend or girlfriend, husband or wife—in any and all of your earthly relationships. Speak his words to correct each other and to point each other back to our real hope. Sometimes that may bring pain. That’s always a risk when you love Jesus. But you’ll never really lose. After all, God’s given you his promise.

Contributing editor Joel Seifert is pastor at Shining Mountains, Bozeman, Montana.

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Author: Joel C. Seifert
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Real People Real Savior: David: Part 7

Real People Real Savior: David

Because of Jesus, we, along with King David, get to wear the crown of life.

Thomas D. Kock

Not too long ago we crowned the college football champions. A Super Bowl champion is about to be crowned. Soon after that we’ll crown an NCAA basketball champ. It’s crowning time!

DAVID WORE A CROWN

David is the first person in Jesus’ line who wore a crown. That may be why Matthew lists him as “King David” in chapter 1. He’s the only person in the list who’s called “king,” even though more than ten other kings are listed.

So, what would be the “jewels” in David’s crown? Perhaps one jewel is that he’s the shepherd boy who became king, the classic underdog who became great. A more likely jewel is that he’s the giant-slayer who, trusting in God, took on and defeated Goliath. Or perhaps we’d point to when he honored the kingship—and more important, honored God—by refusing to kill King Saul when given a chance. Awesome work, David! Those are shining jewels in that crown!

Oh, but there was the affair with Bathsheba and the attempted cover-up. Then David arranged the murder of Uriah, Bathsheba’s husband. Not exactly what we think of as jewels in the crown. But those are key events in the life of David, the king. Even these chunks of asphalt or pieces of gravel are “jewels” in his crown.

WE HAVE ALSO BEEN CROWNED

In amazing grace, God counts you and me to be kings and queens. Yes, in the eyes of God you and I are royalty, and we will be forever, as God will give to us the crown of life (cf. Revelation 2:10). That’s amazing! God has put a “crown” on our heads, and you and I will wear a crown forever.

So let’s consider the jewels in our crowns. Surely there are times when we serve God well. There are times when we practice hospitality, when we show unselfish love, and when we willingly and freely help our neighbor. Yes, those are wonderful jewels in our crowns!

But then there are those other times when we’re selfish, refuse to love, and serve ourselves rather than serving God or others. Perhaps, like David, we’ve committed what the world would call “big” sins—murder or adultery. Unfortunately, those ugly big or little chunks of asphalt are in our crowns too. It sounds like we’re a lot like David. It sounds like we’re kings and queens whose crowns are incredibly flawed.

And so we rejoice that David, the king, is one link in the chain leading us to Jesus, the King. Jesus, the King of all, has a perfect crown glittering with flawless jewels as ruler of the universe. He exchanged that crown for David’s flawed crown—and for ours—when he wore a crown of thorns. He was willing to lay aside his crown to take our punishment.

And now? Now you and I get to be kings and queens! Because the King laid aside his crown, he places eternal crowns on the heads of sinners like you and me.

And that’s why David was really a king.

Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee.

This is the seventh article in a nine-part series on people in Jesus’ family tree.

 

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Author: Thomas D. Kock
Volume 103, Number 2
Issue: February 2016

Copyrighted by WELS Forward in Christ © 2021
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Unexpected love

Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) John 4:4-9

Jesus reached out to a Samaritan woman.

Theodore J. Hartwig

When reading stories from the life of Jesus in the gospels, we often find Jesus sparring with the Pharisees. The purist Pharisees accused him of flaunting Jewish rules and traditions. Among their charges, they faulted Jesus for welcoming tax collectors and sinners and even eating with them. In their own minds, they thanked God that they were not like these other people.

Not only did Jesus welcome tax collectors and sinners, but, even worse, he disregarded Jewish conventions about associating with women. He freely spoke with them, praised them, and defended them against their detractors.

In John’s gospel, there are four notable examples of the free and easy way in which Jesus associated with women. We might call them the four gems from John.

JESUS HAD TO GO THROUGH SAMARIA

At the end of his gospel, John writes that Jesus did many other additional things that are not recorded in his gospel. Given limitations of room on his writing material of papyrus, John had to be selective in his choice of stories and the space he devoted to them. About 80 percent of this fourth chapter records Jesus’ conversation with the Samaritan woman at Jacob’s well. It is one of the most beautiful accounts of mission work in the New Testament. Knowing this heightens one’s attention to several words and expressions in the story.

It begins with the notice that Jesus had to go through Samaria. The “had to” becomes meaningful when we know that in their trips between Galilee in the north and Jerusalem in the south, the Jews normally took the longer route around Samaria by way of the Jordan River to the east. Today, it would be like traveling from Nebraska to North Dakota by way of Iowa and Minnesota.

As John notes, Jews took the roundabout route because they did not associate with Samaritans. So we might guess that John used the compelling “had to” because, at the time, Jesus insisted that he and the other disciples return to Galilee by way of Samaria. Jesus knew, as they did not, what beautiful gospel fruits would result from this journey. For us, this little insight weaves a golden circle around the “had to.”

JESUS TALKS TO THE WOMAN AT THE WELL

The next significant expression in the story is “tired as he was.” To catch its flavor in John’s original text, the words could be rendered in a free translation stating that Jesus was “all tuckered out” or “totally bushed.” These words are another testimony that Jesus, though without sin, was a genuine human being in the full sense of the word. He was so tired that he remained alone at the well and sent his disciples into the nearby town of Sychar to buy food.

What happened next is noteworthy and significant. Jesus was alone at the well with the Samaritan woman. Contrary to Jewish behavior, Jesus initiated a discussion with the woman. This conversation with a woman would have been far less abnormal if one or more of his disciples had been present. Even more to the woman’s surprise, his request was directed not merely to a Samaritan but to a Samaritan woman.

Farther on, John adds a significant detail. John identifies the time of the day as the sixth hour (ESV) or noon. Normally, the women in the village would draw water at the well on the outskirts of town in the late afternoon when the day was cooler and when they could enjoy sharing the latest news with one another. But this woman came at noon when she knew she would be alone. The other women were not at the well. Her timing hints at her sordid reputation in the town and that she wanted to avoid conversation with the other women.

When Jesus eventually talks with her about this reputation, he speaks in a more kindly way than others might have chosen. He was not cruel and condescending. He does not tell her that she has had five affairs with men and is now living with a man who might become number six. He softens his probe into her past.

Astounded by his words, the woman responded with a concern about the right place to worship. At first we might think that, in her embarrassment, she is trying to change the subject. But there may be more to the question. She is now a different woman. Jesus had spoken to her of the living water he gives. This man—by his outward appearance, by the tone of his voice, by his willingness to speak with her and do it so kindly—as well as his sweet gospel message of living water had turned her into a new creation (2 Corinthians 5:17).

JESUS REVEALS THAT HE IS CHRIST

Now she is eager to know where she can be healed of her sinful past, whether in Samaria or in Jerusalem. She expresses confidence that when Christ comes, he will explain everything. In his one and only self-revelation recorded in the gospels, Jesus now tells the woman that he is the Christ.

At all other places where the disciples speak of Jesus as the Christ, he tells them not to reveal his identity until he is risen from the dead. Why did he make this exception with the woman? A simple gospel-centered solution may be that her expectation of Christ differed radically from those of the general public, including the disciples. They all expected a political Christ who would restore the kingdom of Israel to the glory it had during David’s time. She was not trapped by that expectation. She knew that Christ would bring spiritual restoration.

The Pharisees, the Jews in general, and perhaps even the disciples, were wrong; she was right. She would receive Jesus’ self-revelation the right way. Her faith and testimony at the close of this story are confirmation that she belongs to Christ. She hurries into Sychar, does not shrink any longer to speak openly to the assembled townspeople, and becomes an instrument to a bountiful harvest of believers.

John, the author, had good reason to write at length about this episode from the life of Jesus. The Lord’s short, unusual request of a Samaritan woman for a drink of water led to an amazing result. His conversation at the well with a woman is truly one of the four gems from John in this genre of Jesus’ uninhibited association with women.

Theodore Hartwig, professor emeritus at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

This is the first article in a four-part series on the gems of John.

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Author: Theodore J. Hartwig
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
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Epiphany Light

This Epiphany it’s time to bask in the sunshine of God’s love and to shine that light on others.

Richard E. Lauersdorf

It was dark inside our tent. We had set up in a primitive campground in a national park. The evening sky was overcast as we crawled into our sleeping bags. Wouldn’t you know it—in the night one of the kids had to go to the bathroom. Good thing we had a large flashlight to light the way to the outdoor facilities. Light in the darkness is what we needed and had.

SHINE ON ME

The Epiphany festival speaks also of light in the darkness. Only this darkness is more dense and this light more brilliant than in our campground that night. When Isaiah wrote in 60:2 that “darkness covers the earth and thick darkness is over the peoples,” he wasn’t referring to an overcast sky or midnight lack of light. He had in mind the sin that enveloped the world like some toxic cloud and the fatal spiritual condition of the human heart. When he spoke of the “light [that] has come,” he was referring to the glory of God’s love, the light that shines in full radiance around the cross of Christ.

Some seven hundred years before Bethlehem and Calvary, Isaiah was writing as if he were hearing the Savior proclaim, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). When Isaiah prophesied “nations will come to your light” (Isaiah 60:3), it was as if he were in the temple that day when Simeon described the Christ Child as “a light for revelation to the Gentiles” (Luke 2:32).

Just as sin’s darkness envelops all, so God’s light of salvation in Christ is also for all, Jew and Gentile alike. That’s the message of the Epiphany festival. It began with wise men from the East. Later it was the woman at the well of Samaria; the centurion whose servant needed healing; the Greeks who came looking for Jesus; the countless others over the centuries from every land and language, color, and culture. And me!

This Epiphany it’s time for me to bask in the sunshine of God’s love. Perhaps I’ve been there so long that I take it for granted. Perhaps sin’s darkness doesn’t look so dense and my salvation so brilliant that I don’t appreciate the light of God’s love as fully as I might. Epiphany is a good reminder to pray, “Lord, thank you for Jesus, my Light and my Salvation. Lord, let your light shine brightly on me.”

SHINE FROM ME

When Isaiah urges us to “arise, shine,” he’s reminding us that God wants us to shine with that light to those around us. Like using the flashlight that night in the campground, we are to shed clear light on the pathway to heaven for others. Where better to start than in my home? What better gift could I desire for my loved ones? Or for my neighbors, fellow church members, friends, and acquaintances. And what about the millions across my country and my world? With my prayers and offerings I can help send others to tell them about my Jesus, the light of the world. Like some solar panel I can soak up the Sonshine and help pass it on to others.

At my age I no longer use that camping flashlight, and I surely don’t miss sleeping on the ground in some darkened tent. But I still need the brilliant light of salvation shining on me through God’s Word. And as long as the Lord leaves me here, may he use me to shine with that light to others.

Richard Lauersdorf is pastor at Good Shepherd, West Bend, Wisconsin.

 

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Author: Richard E. Lauersdorf
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
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Many hands make light work!

Students involved in campus ministry are eager to serve. Give them an opportunity!

Glenn L. Schwanke

Viele Hände macht bald am Ende!” The words come gushing out from the bottom of my heart. Well, it might be more precise to say they flow from my lower back, which is even more excited that this job is finished. And what job would that be? Mid-winter roof snow-shoveling in the Copper Country.

Roof snow-shoveling? Yes, we live in an area where 200 to 250 inches of snow per winter are the norm. Though that snow comes down all white and fluffy, it piles up. On roofs too. And the weight of three to four feet of compacted snow on a roof can rival parking a pick-up truck up there. (I don’t advise it.) If the snow isn’t removed, roofs collapse. That’s why Yoopers shovel off their roofs every winter—maybe more than once.

I remember absolutely no mention of roof snow-shoveling in the call documentation I received when I moved here from Indiana. However, I vividly remember my state of shock when that first roof shoveling work day was scheduled. The volunteers were to start at 9:30 a.m. on a Saturday. I walked over to the chapel before 8:30. I didn’t want anyone to see my first timid steps up onto the corner of our chapel’s roof—covered in three feet of snow. Below the snow there was ice. Somewhere lost under that were the shingles. I slipped and shuffled until I collapsed into the snow, looked up to heaven, and said, “This I can’t do, Lord!” But with a little practice, by the end of that work day, I started to get my “snow-roof” legs. It wasn’t so bad after all.

Since then, however, the project has been getting far, far easier! Why? Our campus ministry group is growing. Ten to 15 eager college students, combined with members from our congregation, make short work of shoveling off our chapel’s roof. When the chapel’s finished, they head over to the parsonage. In less than an hour, that’s done too. All the while the pastor remains on terra firma, snowblowing a path to the doors so we can still get inside the buildings. As the workers finish and climb back down the ladder, then comes the victory shout, “Viele Hände macht bald am Ende!” It’s time for chili and hot chocolate.

Why share the story? To make a very simple point. Students involved in campus ministry are eager to serve. Give them an opportunity! The inspired writer observed, “Two are better than one. . . . If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up!” (Ecclesiastes 4:9,10 HCSB).

Maybe you don’t need a roof shoveled, but are there older folks in the congregation who could use some help with painting, cleaning, splitting wood, or raking leaves? Are there shut-ins whose day would be brightened by students who drop by with some fresh-baked cookies? Could students help with babysitting or tutoring grade school children or mentoring high school youth? What about ushering or playing organ or piano for worship? Singing a solo or in the choir? Teaching in Sunday school, helping with vacation Bible school, or coordinating a soccer camp for community outreach?

I suspect most of our churches have a “round-to-it” list that could use some volunteers. You’ll find campus ministry students are eager to help. They take our Lord’s Word seriously. “Based on the gift each one has received, use it to serve others, as good managers of the varied grace of God” (1 Peter 4:10 HCSB).

Glenn Schwanke, pastor at Peace, Houghton, Michigan, serves as campus pastor at Michigan Technological University.

 

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Author: Glenn L. Schwanke
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
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Death, terror, justice

Death, terror, justice

John A. Braun

The tragedy that erupts at the end of a pistol or Kalashnikov stains us all with blood and sorrow. These things ought not to be, but they are. Bouquets of flowers, makeshift memorials, and notes of sympathy grow in Paris, New York, Boston, and many other cities. They sprout where blood stains the place of sudden death.

We have not yet seen the end of such scenes. They will be repeated because we are all human and live in a world flawed by human depravity. We are all infected by a virus that tilts us toward evil. Brutality and violence flow from that virus. We see it not only in the attacks of terrorists. We also see it in domestic violence, bullying, destruction of property, and a wanton disregard for anything or anyone else. In other words, we may point a finger at the worst outbreaks of the virus, but we are also infected.

One of the greatest tragedies is to inflict pain and misery in the name of God on those who do not share our beliefs. We might ask, “Is our concept of God so bankrupt that we believe that he needs our bullets to enforce his will?” Other questions also come to mind: Do we have such a small capacity to love others and see value in them? Do we have a too large and arrogant opinion of ourselves that we can inflict death, pain, and misery on others? Do we value human life only when it belongs to those who think as we do?

We pause at the memorials that suddenly appear at scenes of tragedy. We pause. We shed tears for the victims. Our tears concede that some have a profound lack of consideration, respect—yes, a lack of love. In our tears we mourn for those who have lost faith in a loving God and disregard his will. Through our blurry eyes we catch a glimpse of the flawed world in which we live. Perhaps when our vision clears, we long to see the perfect world our Savior has promised after we leave tears and sorrow behind.

To shed a tear at another’s loss is not a hopeless desperation, a resignation to the victory of that human virus. The tears demonstrate compassion for others, whether or not they agree with our convictions and orientation. I hope they help us see our purpose here. Compassion. To hold the hand of another sobbing human in silent support makes us God’s instruments. Compassion for another human in pain is not an exclusive Christian virtue. Others have it too. It is human. Such kindness is an end in itself. It helps another. It should have no ulterior motive but to show respect, love, and concern for another.

Yet as children of God we sense another purpose. God may turn tears and pain into an opportunity to share the reason for the hope we have. Then, humbly, we may also speak with gentleness and respect about our Savior (1 Peter 3:15).

When we raise our eyes from the sorrow, dry our tears, and look forward, we sense a need for justice. But we may not take vengeance on our own no matter how deep the pain. God grants the sword of justice to governmental power to protect those remaining after tragedy and to make it difficult for brutal slaughter to reoccur. Such justice here on earth curbs the worst outbreaks of the virus within. But it will not eliminate every sorrow. That remains for God to administer when he brings absolute and perfect justice to all. Then believers will have no tears.

 

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Author: John A. Braun
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
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What would you have done?

Andrew C. Schroer

I have played the various scenarios over and over again in my head. We do that, don’t we? When we hear about tragic events like the shootings that occurred at Umpqua Community College in Roseburg, Oregon, last October, we imagine what we would have done had we been there.

Would I have run and hid? Or would I have responded like Chris Mintz, the U.S. Army veteran who rushed into the building and tried to block the shooter from moving into Classroom 15 where he eventually killed nine people? Chris was shot three times while standing and another four while on the floor. By God’s power and grace he survived.

What would I have done had I been in Classroom 15? Witnesses report that the shooter, Christopher Harper-Mercer, asked his victims if they were Christians. According to witnesses, if the person said he or she was a Christian, Harper-Mercer would shoot that person in the head. If they said they weren’t or if they didn’t respond, they were shot in the leg.

I recently heard someone remark, “The bravest person in the world is the second person who said she was a Christian.”

What would I have done? I like to think I would have said without fear or equivocation, “I am a Christian.” But I don’t know. Would my thoughts have turned to my wife and children? In the end, would it have been a denial of faith to lie to this madman?

What would you have done?

Whatever your answer, I think we can all agree that those who died have given the world a wonderful witness of the courage Christ gives. Their faith was severely tested, and it passed the test.

I’ll be honest, though. I think many, if not most, Christians would have passed that test. Though it is impossible to say for sure until you are in that situation, I think with the help of the Holy Spirit I would not deny my Savior.

A number of years ago, my father fell on the ice. He banged his head. His brain began to bleed. When the bleeding was finally discovered, the doctors told him if it had gone undetected any longer, he would have died.

As he dealt with his life-threatening injuries, my father told me he was at peace. He knew the heaven Jesus won for him. But then he poignantly pointed out something I had never really thought about. “As Christians,” he told me, “we usually do pretty well with the big tests. It’s the little tests we struggle with.”

I once had a doctor basically tell me I was dying. Thankfully, further tests showed I wasn’t, but I remember reacting to the diagnosis with the peace that only Jesus can give. Ironically, though, I often find myself getting sick to my stomach stressing about our family finances.

As Christians, we often face the trials of death and persecution with courage and then worry and fret over credit card bills.

God’s profound promises of forgiveness and heaven, of providence and his presence in our lives, give us the courage to face the bullets of a madman. Those same promises give us the peace and courage to face marital stress, a demeaning boss, or financial downturns.

So, as you wonder what you would do if you had been in Classroom 15, take a moment to consider what you do as you face the more mundane tests God places in your life every day.

Then turn to the promises of his Word. They will give you the peace and courage you need to face whatever test God may send.

Contributing editor Andrew Schroer is pastor at Redeemer, Edna, Texas.

 

 

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Author: Andrew C. Schroer
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
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Confessions of faith: Miller

A ticket to a “wayward pastor” by a game warden opened doors and hearts.

Joseph J. Fricke

Learning how to witness in the classroom can’t prepare you for everything. Sometimes lessons are best learned by messing things up. Boy, did I ever get my chance on a sunny Saturday in late February.

THE SET-UP

“Hey, Blacky! Let’s go fishin’.” I had no idea of the impact that invitation would have on my life and the lives of two people I was going to meet.

“Yeah! Let’s go!” said Blacky, my brother-in-law.

We gathered our gear and left. Our only fishing option that day was the Snake River.

I called Bill Blatt, a gentleman from our congregation. He managed a restaurant and took care of some cabins for a sportsman’s club that had exclusive rights to fish a short stretch of the Snake River. He assured me that we were welcome to come down and go fishing. He said he’d leave a permission card since he wouldn’t be around, letting others know we had permission to go fishing as his guests. As we pulled out of the driveway, evangelism was the last thing on my mind.

We arrived at the river and started fishing. After a few hours we had caught three trout and were ready to head home for supper. On the way back to our car, a gentleman stopped us and asked to see our “membership cards.” A little curious at the request, I said, “We’re here fishing as guests of Mr. Blatt.”

“Then I need to see your driver’s license,” the stranger replied. I obliged, and he wrote down my information. We headed home, and I didn’t give it a second thought until the next day.

FIRST CHANCE

The following morning, I was out in the garage, when a tall, young man in a uniform approached me and asked for Joe Fricke. I replied, “I’m Pastor Fricke. How can I help you?”

Frank, the game warden, said, “I understand you were fishing without permission at Snake Falls yesterday . . . and you caught a few fish.”

You can imagine what Frank was thinking: “This guy’s a pastor. He ought to be doing the right thing.” After all, it is important for people in positions of trust, especially pastors, to obey the laws of the land.

I explained that I had permission from the caretaker to fish as his guest. It had never been a problem before.

Frank replied, “The caretaker does not have authority to give you permission. You have to get permission from the sportsman’s club. However, in my business one learns quickly how to spot a liar, and I can tell you aren’t. I won’t ticket you for taking the fish, but the sportsman’s club does want to press charges, so I have to give you and your brother-in-law a ticket.”

I was embarrassed, frustrated, and angry. The ticket was $75! Worse yet, “Pastor Caught Fishing Without Permission!” is not the kind of headline you want to see in the local paper. Blacky had to pay the fine right then or go to jail. We chatted awhile as my sister-in-law went fishing in her purse for the cash to pay the ticket.

When Blacky’s ticket was paid, Frank left. My gut was telling me, “Always be prepared . . .”. Did I just miss a chance to witness and share? Yes, I missed a chance! “Lord, please give me a second chance!”

SECOND CHANCE

I called the caretaker right away and left a panicked message. He wasn’t due home until later that night, so I did my best to forget about it and went about preparing for our Friendship Sunday the next day.

Later that night, as I was trying to relax in the living room, the doorbell rang. It was Frank! We invited him in. He told us he had called the president of the sportsman’s club and explained what happened. They were dropping the charges. Phew! Ticket forgiveness is awesome!

Two prayers answered! No fine, and I got my second chance! The voice in my head was shouting, “Always be prepared to give an answer . . . ”. Frank was not leaving my house without an invitation this time.

We chatted awhile, laughing about the situation. As Frank was about to leave, I invited him to our Friendship Sunday service the next morning. He thanked me and left.

Sunday came and church started, but no Frank. The invitation had been extended. However, more regret. “Always be prepared to give an answer . . . and don’t forget to get their contact information.” I didn’t want to have to go fishing without permission to get the chance to talk to Frank again.

THIRD CHANCE

Fast forward to Easter Sunday. God gave me a third chance. As I was greeting people at the door, who shows up? It was Frank and his fiancée Dana. An invitation extended and accepted weeks later! God is good. After church, I arranged a time to meet them. This time, I got their contact information and went to visit.

At that visit I learned that Frank and Dana had some church background but had strayed from church. When I asked how they were getting to heaven, they replied, “We’re not sure. We were just raised to believe we were going.”

God has an answer for that, and I was prepared! This time I got to offer forgiveness—total unconditional forgiveness with the Lord. I shared the gospel, and I invited them to begin a Bible information class. On the Sunday after Christmas, Frank and Dana were confirmed.

Frank and Dana are still laughing about the day we met. “The chance encounter with the ‘wayward’ pastor from Zion Evangelical Lutheran Church brought us closer to God,” says Dana. “We were looking for a place to start our new lives together and a church that was focused on the truths of the Bible. Pastor Fricke’s invitation was the beginning of that journey. The forgiveness brought to Frank and I through Christ’s death on the cross has been such a gift, and having a church to reinforce those truths is wonderful. Having that steady rock to turn to in times of personal and professional challenges has made it feasible to continue to grow in our relationship with the Lord and together. We often reminisce about our chance encounter and how one simple act can impact your lives—and the lives of children who weren’t even born yet—for a lifetime.”

Total fish caught that February day? Five! Three trout, plus Frank and Dana. A few lessons were learned as well. “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). You never know when the chance to tell someone about Jesus will present itself. If you blow it, pray for a second chance. God may give you one or three or more.

Finally, if you are ever in north central Nebraska, meet Frank and Dana in church. If you meet them while they are at work, they won’t hesitate to give you a ticket.

Joseph Fricke is pastor at St. Paul, Mauston/St. Paul, Adams, Wisconsin.

 

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Author: Joseph J. Fricke
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Heart to heart: parent conversations: Is all lying wrong?

Is all lying wrong?

Nothing gets past our kids, including our “little white lies.” Is all lying wrong, though? What about when we’re trying to be kind? Hear perspectives from three Christian parents—and from our heavenly Father.


“It’s just a little white lie. No one was hurt.” An internal argument raged. “But it’s still a lie. You didn’t tell the truth.”

It started over a blob of tangled crayon lines.

“Awesome picture of a tree,” I told my grandson. But I lied. It didn’t look anything like a tree. Or anything I could identify.

I cleared a place on the refrigerator to mount his masterpiece. “Taa daa!” I trumpeted, bowing toward his picture with a grand hand gesture.

I could have truthfully said, “This is the best tree drawing you’ve ever done.” Instead I said, “This is the best tree drawing ever.”

Christians easily recognize the harm in lies that misrepresent God and misinterpret his Word. Deception that takes advantage of others is also obvious sin. But other liberties with the truth can seem not quite wrong. Sometimes justifiable. For instance:

• Hypocritical lies that promise to allow us escape from the consequences of our convictions. (Have you pretended that living together outside of marriage is acceptable in order to escape ridicule?)

• Convenient lies that rescue us from situations we find distasteful. (“I’d love to go shopping, Honey, but my foot is killing me. I should just sit here and watch football.”)

• Fairy tale lies that lead children to believe in Santa, the tooth fairy, and other implausible fables.

• Protecting lies that are meant to shelter others from life’s hard truths. (“Your father doesn’t have a drinking problem. He’s just under a lot of stress.”)

• Privacy lies that save us from sharing what we want to keep to ourselves. (“Missing that party doesn’t bother me a bit.”)

• Caring lies, like the one I told my grandson, that are intended to avoid hurting others.

Our Father, the God of Truth, makes it clear in his Word of Truth that his grateful children are to be people of truth. “Do not lie to each other,” he says, “since you have . . . put on the new self, which is being renewed in knowledge in the image of its Creator” (Colossians 3:9,10).

God’s grace calls on us to be tactful and careful in the way we use truth. But, before all else, the truth of God’s grace compels us to be truthful.

Truth-telling is a life lesson our children and grandchildren need to see lived out in us. And when we fail, they need to hear us admit it, claim our cross-won forgiveness, and pledge to do better.

Little white lies are still lies. God’s children gently tell the truth—even about trees grandchildren draw.

James Aderman and his wife, Sharon, raised three daughters and are now enjoying their eight grandchildren.


When I was expecting our first child, a friend gave me some advice: Be honest with your kids. You can’t expect them to be honest with you if you’re not honest with them.

I’ve endeavored to stick to that principle, both because I want to model good habits for them and because I think they deserve honesty from me.

But what about honesty with other people? Do my kids understand when a “little white lie” might be acceptable? Is a little white lie ever acceptable?

One afternoon I ventured to Target with both young kids in tow. We only needed three things so I didn’t bother with a cart—living on the edge! With full arms, I was trying to wrangle both kids into our car when a man pulled his car up behind mine, blocking me in, and asked me for gas money. I felt cornered and unsafe (whether those were his intentions or not). I told him that sorry, no, I had no cash.

As I was trying frantically to get my kids into their seats and get out of there, Anna asked, “Is that true, Mom? Do you really not have any money?”

It wasn’t true. I had five dollars floating around in my purse. But I wasn’t about to admit that to a strange man while cornered in a parking lot with my kids. I had to tell Anna that it wasn’t true. I had lied to that man. (And then we had a long talk about listening to your gut when a situation feels unsafe and where to go to find help in public.)

The words that come out of our mouths are important. The words that don’t come out of our mouths are equally important. I’m trying to teach my kids that honesty matters, but so do kindness and showing love to others. We don’t need to be 100 percent brutally honest with people. There are ways to be truthful without being hurtful.

I answered honestly when Anna asked if I was really the tooth fairy. I gave an age-appropriate, honest answer to the, “How is that baby comin’ outta there?” question that every mom dreads (in public, no less!). I teach the kids to practice phrases like, “That’s not my favorite,” when asked if they like something that they don’t. And we talk a lot about forgiveness and trying again when we inevitably make mistakes.

Kerry Ognenoff and her husband, Andy, have two young children.


I’m sure you’ve had a moment when you have “caught” your son or daughter twisting the truth of a story to avoid a consequence, especially regarding school and homework. I had one of those opportunities the other night when I needed to remind my kids about the importance of telling the truth about their homework deadlines. As soon as I finished talking with them, the phone rang.

It was a friend of mine whom I hadn’t heard from in probably three years. After a great conversation, he asked if we could get together the next weekend. Can you see where this is going? Yes, in front of my daughter I gave him an answer that was perhaps not completely accurate—one of those, “We are busy this weekend,” responses.

As soon as I hung up the phone, I heard, “Dad, what are we doing this weekend?”

I blew it! My heart moved up into my throat. Should I try to twist the weekend story so I don’t look like a complete failure as a parent? Should I try to walk away and pretend I didn’t hear her? Could I quickly get my wife to help me create a cover story? What to do!

Surely my “little white lie” is not on the level of Abraham passing off his wife as his sister. And what about Peter—denying he even knew Christ, three times! My weekend excuse can’t be that bad, right?

Who am I kidding? It’s a lie. Clear failure on my part to keep God’s law perfectly. It was intentional deception just like Abraham and Peter. It was a failure with my friend and a failure with my daughter. No excuses.

It’s the same thing that we all complain about in our society. Who is telling us the truth? Have you watched any political debates recently? You know what I mean. It makes me wonder if Pontius Pilate’s question to Jesus, “What is truth?” might have been an exasperated response to the politics of his time. Was he exasperated with the lies, betrayals, and inconsistent stories?

We want so desperately for our children to be different. We want them to reflect the love of God by speaking truthfully. We want them to be trusted, successful, and honest. We don’t want them to grow up to live dishonest lives—existing by adding one lie on top of another.

Yes, my weekend story to my friend was a failure, but it gave me the opportunity to demonstrate confession and admit that I made a mistake. It also gave me the opportunity to talk about Christ and the reason we have and need his forgiveness—something I did not emphasize earlier when I was lecturing my kids.

We are forgiven! God’s grace abounded in my family’s failures that evening. It won’t be the last time, either.

Dan Nommensen and his wife, Kelly, have a daughter and a son.


Looking for more Christian parenting insights? Watch the monthly webcasts with Heart to heart authors available at forwardinchrist.net/webcasts.

 

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Author: Multiple
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Origins: Two Models Part: 2

We must teach no more and no less than what the Scriptures say.

Arthur A. Eggert

It’s common to hear of people who are working to prove evolution is false and to validate the biblical account of creation. They have written a lot of literature, they run websites like Answers in Genesis, and they even have a Creation Museum. Their arguments can sound very convincing, just like the models of the evolutionists can sound very convincing. Before we accept their arguments, however, we need to evaluate how they fit with the Bible and scientific practice.

The fundamental assumption of science is that all phenomena we observe can be explained in terms of the natural properties of matter, energy, time, and space. This assumption precludes the existence of supernatural beings.

Because the Bible teaches that the Lord God (a supernatural being) exists, that he created the world, and that he actively manages it, Christians reject the fundamental assumption of science. Due to the Lord’s active involvement with the universe, anything observed by scientists may be a result of natural processes, of miraculous acts by God, or of a combination of the two. This makes all evolutionary models or theories wholly unreliable and impossible to validate.

Alas, the same statement is equally true of all explanations developed by “creation scientists.” For example, did the Lord bring the Grand Canyon to its present state of existence through natural processes, supernatural acts, or both? Neither evolutionary science nor creation science can answer that question if the primary assumption of science is false. Moreover, the Bible does not give us the answer either.

While scientists must believe that nothing is a miracle (i.e., unexplainable), Christians must believe that everything is a miracle (i.e., we don’t really know how God causes anything to happen). This profound truth is inherent in our belief in an almighty God who controls even the “laws of nature.”

This truth is made very clear when the Lord challenged Job (Job chapters 38–41) to explain the hidden things of God. Job couldn’t. Nobody can. At any one time humans can observe only the tiniest fraction of the universe and can know only what their senses and their instruments reveal to them. The Lord is not obligated to limit his activities to what humans can detect and model. He reveals the breadth of his power throughout Scripture. He has absolute control over all things, both large and small. He leads the stars out (Job 38:31,32). He guards little sparrows (Matthew 10:29). He numbers people’s hairs (Matthew 10:30). He “clothes” lilies (Luke 12:27,28). He provides food for all (Psalm 145:15,16). He guards our safety (Psalm 91:11,12). He builds our structures (Psalm 127:1), and he establishes governments (Romans 13:1). The only way we know anything about God’s hidden actions is through revelation, not through science or other means of human investigation (Isaiah 8:20). Even perfect science can tell us nothing for certain.

Second, scientific models are not like religious tenets. For example, we understand the meaning of such teachings as transubstantiation and double predestination because they have precise definitions. We can formulate scriptural arguments against them that will endure throughout the generations. Conversely, scientific models are the result of the scientific method, which cause them to undergo frequent refinement. For example, the constant that relates the height of an object to the length of its sun-caused shadow changes continually based on the time of day and time of year. Every scientific model/theory is hostage to the next observation, which may force it to be revised. If one develops a scientific argument against a model, that argument will become obsolete as soon as the model is refined. That’s how science works. Scientists criticize each other’s models continually to try to disprove them, and they are better than amateurs at finding the weaknesses in such models.

It is precisely in this regard that churches that try to argue scientifically against evolution often make themselves look foolish. To understand the implications of scientific models takes a substantial amount of training, usually in several fields of science. Scientific models are built on many assumptions, not all of which are usually expressed, because everyone working with them supposedly already knows these assumptions.

For example, it is seldom mentioned in elementary science courses that common laws of motion are only true for perfectly elastic uncharged point-masses at slow speeds in vacuums where there are no frictional or gravitational forces. Sound complex? It is, but one needs to understand such complexity to challenge scientific models. Most scientific models, even generally accepted ones (sometimes called “laws”), have boundary conditions that greatly limit when they can be applied. It is also common for models to contain conclusions that do not sit comfortably with human reason. For example, how can the lengths of objects decrease as they go faster? It is common for those who are not thoroughly trained in science, such as most pastors and teachers in the church, to make caricatures of the actual scientific models/theories and beat on them with arguments that are scientific nonsense. Such efforts can diminish called workers’ credibility and undermine their authority on spiritual matters.

Finally, the Christian church is not commissioned to reform the institutions of the world, neither through the social gospel nor through improving society’s morals nor through creation science. In this sinful world such efforts are like trying to empty an ocean with a teaspoon. The time and effort expended to perform them do nothing to fulfill the Great Commission. It is more important that we preach the gospel and teach the faith. It is even of little value to point out the irrationality of some of the claims of evolutionists because Christianity itself is not based on logic but on revelation. The Holy Spirit works through the Word, not through our reasoning, to change hardened hearts with the saving message.

We must teach no more and no less than the Scriptures teach about how the Lord created and preserves the world. That means we accept six-day creation and the universal flood. We accept the miracles performed in both the Old and New Testaments. We hold this position because, “Thus says the Lord.”

On the other hand, we do not try to peek behind the curtain of how the Lord brought the world to its current state. We admit that we do not know what changes he made when he cursed the ground in Genesis chapter 3, through the flood, or at any other time unless they are specifically mentioned in the Bible. We acknowledge the usefulness of science and the value of the scientific method in helping us to live more comfortably in the world God gave us. We insist, however, that scientific models/theories be accepted for what they really are—the results of the efforts of fallible human beings to explain the universe, efforts that are limited by what the Lord allows us to observe, and results that are worthless when they contradict the revelation the Lord has given us in the Scriptures. We dare not buttress our faith with any such human-devised models lest we slide off the rock of Scripture and into a ditch.

Dr. Arthur Eggert is a member at Peace, Sun Prairie, Wisconsin.

This is the final article in a two-part series on creation.

 

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Author: Arthur A. Eggert
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
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Real People Real Savior: Rahab: Part 6

Real People Real Savior: Rahab

Matthew chapter 1 lists the ancestors of Jesus. You will learn more about your Savior as we trace through segments of his family tree.

Thomas D. Kock

In Jesus, we have a fresh start every day.

A fresh start. Wouldn’t that be great?! Perhaps the turn of the year is a time when having a fresh start might be particularly on our mind. Whether 2015 was a great year or a rough year for you, as the new year turns, it is, in a sense, a fresh start.

RAHAB’S FRESH START

Perhaps Rahab would have appreciated the concept of a “fresh start” as well as any of us. Rahab lived in Jericho at the time when the Israelites entered the Promised Land. Joshua sent spies to Jericho on a reconnaissance mission; they stayed at Rahab’s house.

From a strategic point of view, it made sense for them to stay there. You see, Rahab was a prostitute. So seeing strange men coming and going wouldn’t have raised much suspicion.

But life was about to change for Rahab. She said to those spies: “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt. . . . When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below” (Joshua 2:9-11). That is remarkable! The Red Sea event had taken place 40 years earlier! Yet, it was remembered.

Next comes the plea for the opportunity to have a fresh start: “Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them—and that you will save us from death” (Joshua 2:12,13).

The spies gave their word; she was to hang a scarlet cord in the window of her dwelling. She did, and all in her dwelling were spared (see Joshua chapter 6).

And then? Then Rahab married into the Israelite family—and not just any Israelite family. She married into the family that carried the line of the Savior. Talk about fresh start! The former prostitute became an ancestor of the Savior!

OUR FRESH START

Why in the world would God want someone like that in the line of the Savior? Just as valid a question would be, “Why in the world would God want someone like you or me in his family?” Yes, Rahab’s sins were damning; your sins and mine are just as damning. And yet Jesus, in wonderful grace, has forgiven Rahab as well as you and me. He has adopted us into his family. As Rahab was given a fresh start, so are we.

Day-by-day we get a fresh start as we remember our baptisms and as we hear God’s words of peace. Our sins are forgiven, washed away. At the altar we get a fresh start as Jesus gives us himself, his true body and blood. Each day, each year, a new start—a renewed me—because of God’s grace.

Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee.

This is the sixth article in a nine-part series on people in Jesus’ family tree.

 

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Author: Thomas D. Kock
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
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What’s really new?

What’s really new?

Mark G. Schroeder

There is something about the “new car smell” that appeals to just about everyone. Climb into a brand new vehicle, and you are greeted with the unique odor that unmistakably announces that this car has just come from the factory, in perfect condition, not yet spoiled by the Big Mac wrappers on the floor, the coffee stain, or the tennis shoes tucked behind the back seat.

There is something especially uplifting about moving into a newly built house. The appliances have never been used and work perfectly. There are no stains on the carpet from children’s spills and no sign of a previous canine or feline occupants. The walls are freshly painted, and the roof is perfectly waterproof.

Who doesn’t appreciate a new set of clothes? Whether you have gained a little weight or just completed a successful diet, the new clothes fit perfectly. There are no wrinkles to remove, no holes to mend, no buttons missing. New clothes have no hint of the wear and tear of a previous owner and no fading from repeated laundering.

And what touches us more than a new baby? Helpless and seemingly innocent, the little new life brings smiles to strangers’ faces and an indescribable sense of love and connection to the new parents. The very newness of that life points to the future, to a lifetime of experiences and potential and promise.

We like new things. We like new things because they have not yet been spoiled or ruined or broken. New things represent a fresh start, a new beginning, a break from the past.

Maybe that’s why the start of a new year is such a big thing in the minds of many people. Certainly it is nothing more than the turning of a calendar page and one more sunrise than the day before. Yet the very thought of the year being new leads many to believe that Jan. 1 is a fresh start, a new beginning, an opportunity to reset life and start over without the baggage of the past. The new year comes, and people think that this year things will be better. Their lives will be better. Their behavior will be better. At least, that’s what they resolve.

For God’s people, the new start in life doesn’t come once a year. It comes every day.

Jeremiah reminds us, “[The LORD’s] compassions never fail. They are new every morning” (Lamentations 3:22,23). In each day of our lives filled with sin and failure and open rebellion against God, his mercy comes to us without fail. His mercy pours down on us in Christ, and his grace lifts us up into his loving arms. So each day we begin as another new day, another day to know that God has brought us from death to a new life as his child.

And each new day is also another opportunity to live a new kind of life for him. Each day we return to the new life he first gave us in our baptism—the new life we have—and look forward to a new kind of life he enables us to live. Paul wrote to the Romans, “We were therefore buried with him through baptism into death, in order that, just as Christ was raised from the death through the glory of the Father, we too may live a new life” (Romans 6:4).

With that in mind, every day of this new year can begin anew. Given new life by his mercy and grace, we are set free to live a new life of joyful, thankful obedience in him.

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Author: Mark G. Schroeder
Volume 103, Number 1
Issue: January 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Precious Life

Since 1973, the decision to end a child’s life through abortion has been made nearly 60 million times in the United States. But every life is important to our Savior.

Robert R. Fleischmann

In a Salon website article dated Jan. 23, 2014, Mary Elizabeth Williams made a shocking acknowledgment: “Here’s the complicated reality in which we live: All life is not equal.” With those words, Williams justified her support for abortion. In her judgment, the mother’s life is more important.

Abortion-rights activists acknowledged publicly in 1995 that in abortion a child dies. For the first 20 years, proponents of abortion rights dismissed the humanity of the unborn child. They argued the developing unborn child was nothing more than a parasitical blob of tissue, wholly dependent on the “host” (i.e., “mother”) for its existence.

It took time, but the biological facts emerged from the muddied mess of rhetoric. Life begins at fertilization. It is then that human life is conceived. From that point forward, it progresses through various “biological stages.” At every stage, however, it is a precious life needing a Savior (Psalm 51:5) and having that Savior die for it (Mark 10:45).

In the so-called “real world,” this plays out with immediate and long-term consequences.

“Brittany” is a 16-year-old honor student. Dating with intimacy was the norm for her peers and became the norm when she and “Lucas” became “a couple.” Her unplanned pregnancy came with practical problems. She aspired to go to college and earn a degree in business administration. She could not imagine finishing high school and attending college as a single mom. While Lucas agreed to support her decision in the matter, she was not sure how he would feel five or ten years later. Therefore, Brittany made a decision. She reasoned that too much was at stake and too many hardships existed to permit the pregnancy to continue. The child must die.

“Aaron” and “Leah” were married just over four years. Their plan to wait to start a family seemed to work. They completed college. Aaron landed a great job, and Leah was able to get her master’s degree. She began a successful home Internet business, and the two decided to start a family. It took another two years before the pregnancy test finally registered “positive.”

Now began the regular checkups as the baby grew within her. Leah never smoked, and she gave up her evening glass of wine for the pregnancy. There were the exciting early ultrasound pictures and, of course, the spare room went through a massive transformation to become the baby nursery.

Leah was about four and a half months along in her pregnancy when she underwent a “quad screen”—a blood test that uses four different measurements to identify potential defects in the developing child. The test results found a “significant chance” that her baby would be born with Down syndrome. While advancements have been made in improving the quality of life for those with Down syndrome, Leah feared for the kind of life her child would have with this condition.

Aaron and Leah were devastated by the test results. This new information changed everything and significantly complicated life. For Leah it was one thing to run an at-home business while raising a “healthy” child. She did not anticipate the complications of raising a child with any kind of disability.

Aaron and Leah very much love children, and they both recall the heartache of seeing how other kids would treat a child with Down syndrome. After a great deal of tears, the “loving” decision was to accept that this was not the right time to have a baby. It did not seem loving to them to bring this child into the world only to live life with Down syndrome. The child must die.

Since Jan. 22, 1973, when abortion became legal throughout the United States, the decision to end a child’s life through abortion has been made nearly 60 million times in this country. About one million American mothers each year decide to end the lives of their unborn children; 18 percent of those abortions occur on mothers 18 years of age and younger. Moreover, when a child in the womb is diagnosed with Down syndrome, the abortion rate skyrockets to between 75 and 90 percent, depending on the studies one reads.

Simplistically, we can shake a judgmental finger at the culture of death that has permeated our society. Without a doubt, it is bad. For some, abortion is one more form of birth control (studies now show more than 50 percent of abortions each year are performed on women who have had one or more previous abortions). For most, however, abortion is the easiest (though definitely not easy) of all apparent options in a difficult circumstance.

Realistically, the problem is far more complex than just the abortion decision. The inability to set good priorities or to carry them out is rooted in relationship problems with God and his will. When the disciples proclaimed, “We must go through many hardships to enter the kingdom of God” (Acts 14:22), do we believe it and accept it as the reality of life? When we sing, “I’m but a stranger here, heaven is my home,” do our lifestyles testify to that conviction?

What is happening in our society mirrors what is happening in our homes—including the homes of many Christians. On the one hand we profess our allegiance to God and his will but then place exceptions on that allegiance. In the case of any pregnancy, our sinful nature expects it to come at the right time, and the baby must be in great health. Yet both of those standards are self-imposed without counsel from God. Sadly, the importance of life is measured not by its Creator but by the whims of the created.

God, however, is not silent about how to handle these unexpected twists and turns in life. He challenges us to demonstrate our allegiance to him by calling on us to think more of others than ourselves (Philippians 2:3,4) and to imitate the sacrificial love of Jesus (1 Peter 2:21).

How well do we communicate with our words and actions to the abortive mother the importance of her baby’s life and her own life? Are we quick only to point out error but offer no help? Have we offered assistance to families to raise a child afflicted with a debilitating condition or disease? Have we offered to share burdens, or do we only share judgments?

Is it our problem? Is it not? Our motivation to love is the love we know from Christ (1 John 4:19). He demonstrated love for us when we neither earned nor deserved it (Romans 5:8). The opportunity and means to demonstrate love to others challenge each of us to fight abortion not merely by calling it out as a sin but also by helping to care and do right henceforth.

The stories of Brittany and Aaron and Leah are true—although their names were changed. They represent just two of the one million decisions that occur annually to end the life of an unborn child. This plight of unborn children is our plight (Matthew 25:35). Their lives are so precious that Jesus died for them. It compels us to speak up and step up to imitate that sacrificial love.

Robert Fleischmann is national director of Christian Life Resources, Milwaukee, and is pastor at St. Paul, Slinger, Wisconsin.

For resources and guidance on life and family issues, visit www.christianliferesources.com.

 

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Author: Robert R. Fleischmann
Volume 103, Number 1
Issue: January 2016

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