Mission Stories: Japan

Blessed!

Bradley D. Wordell

I have enjoyed studying the Bible and worshiping with Reika for almost ten years. But when she started coming to our congregation in Tokyo, my “American thinking” almost caused big trouble.

At that point she had been worshiping with us for weeks, but this was her first potluck meal in our church basement. Reika was born and raised in Taiwan but had moved to Japan as a young adult. That day she had brought some Chinese food to share with everyone. While I was waiting in line, she loaded a plate with various foods from the table and brought it to me. “Pastor, this is for you.” Noticing that my choices would have been a little different, I responded, “Thank you, Reika-san, but please eat what you have chosen. I will go through the line myself.” She offered it to me one more time, but my mind was set.

 

Download a PowerPoint slideshow showing the WELS mission work in Japan.

I had sent the signal to Reika that I did not appreciate her kind gesture. When I realized my blunder later that week, we talked about it. We both came to understand better what the other was thinking during that incident. I apologized. She forgave me. The problem was resolved.

This story is a good illustration of Reika’s life: Reika is a foreigner in Japan, holding out a plate to others. That plate is heaping with the Bread of Life. At first people are not interested. But through her witnessing, many people have come to know, as she does, how blessed the Lord’s people are.

Verses from Psalm 1 help share more of Reika’s story.

NOT IN THE SEAT OF MOCKERS

In this world, we encounter sin every day. Sadly, we sometimes “walk in step with the wicked.” Our sinful flesh wants us to keep company with certain sins; we “stand in the way that sinners take.” How horrible it is when the hardened hearts of people have them living in the camp that is opposed to the Lord. All people are born into that camp, “[sitting] in the company of mockers.” Some people remain there all their lives.

The Lord rescued Reika out of the idolatry of two Asian nations. She remembers as a child the burning of “ghost money” and pretend items, with the purpose of sending help to dead ancestors. Her family also offered real food and drinks to keep those ancestors happy. Angry ancestors might cause problems for their descendants living on earth. Religion in Taiwan taught Reika about good works, religious ceremonies, respect for elders and ancestors, good and bad spirits, the enlightenment of Buddha, and detachment from the world.

As a young adult, Reika moved to Japan and later married a Japanese man. They were blessed with one daughter, Commy, who is now a college student. The religions of Japan, with their millions of gods and countless festivals, did not offer Reika any more hope. In Japan “one-god-religions” are considered narrow-minded and dangerous—the main reason for hatred and war in the world.

In the seat of mockers, some people are defiant against the Lord; others just don’t know what they are doing. Reika is blessed not to be in that seat any longer.

WHOSE DELIGHT IS IN THE LAW OF THE LORD

The Lord led Reika to a Christian church in Japan. As she heard the good news about Jesus, the Holy Spirit opened the eyes of her heart to see the glory of the Savior. She and her daughter were baptized. Later they moved to our neighborhood and visited our church. Through English worship on Saturday nights, Japanese worship on Sunday mornings, and a weekday study of Luther’s Small Catechism in her home, Reika grew in the grace and knowledge of her Savior. She became a member through adult confirmation.

The family decided that Commy would benefit from Christian education in the States. She attended St. Croix Lutheran High School in Minnesota and was supported by her host family, her local congregation, and the faculty and students. With the use of modern technology Reika and Commy were able to read and discuss the weekly sermons—mostly in English and Japanese, but sometimes in Chinese. Commy was confirmed in the States.

Reika’s Bible, catechism, and sermon copies are full of handwritten notes—a testimony to her love of God’s Word. She is like a tree planted by a stream, drinking in the water of God’s Word. She is blessed!

WHATEVER THEY DO PROSPERS

Reika has her own business; she runs an aesthetic salon. Reika’s clients are women who come to her salon for beauty treatments. Through her study of God’s Word, Reika has come to appreciate that everything she has is a gift from her Father in heaven. She wants her business to give glory to God. Every week she gives a portion of her income to support her congregation. In her contact with clients, she is always looking for opportunities to share the hope that she has. Clients can see Bible pamphlets in her salon. When people tell her their problems, she is quick to talk about the solution to all life’s problems. She will ask, “May I say a prayer for you?”

The weekday Bible study in her home (one floor above her salon) is often attended by clients she has invited. She invites and brings them to weekend worship too. She speaks the Word of God to them, telling them what she knows. Of the people baptized at Aganai Lutheran Church in Tokyo in the last ten years, Reika can say, “Eleven of them, though they were served in many other ways as well, attended Bible classes with the pastors in my home.” Reika considers it a privilege to be one of God’s instruments, working with the other members of her church family to reach the lost.

Included in the people she has reached are her sister-in-law, her sister-in-law’s daughters, and her own father, who came from Taiwan to visit her. He was made a child of God through baptism in April of 2015 at the age of 81.

The Lord has blessed Reika and prospered her work in his kingdom.

THE LORD WATCHES OVER THE WAY OF THE RIGHTEOUS

Reika has many favorite Bible passages, but she would put Psalm 1 at the top of her list. She knows that she is one of the “righteous” because she has a Savior—a redeemer who has paid for her sins. She says, “I have learned that God loves me even though I am not perfect. I know my sins and how important it is to repent and believe the good news. The most important thing in my life now is my Savior, Jesus. I want to proclaim God’s Word all my life.”

Brad Wordell is the world mission professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin. He served as pastor/missionary at Aganai Lutheran Church in Tokyo from 1999 until 2015


 

LUTHERAN EVANGELICAL CHRISTIAN CHURCH IN JAPAN
Year mission work began:
1957
Baptized members: 378
Congregations: 6
Preaching stations: 2
National pastors: 4

Unique fact: The LECC is a founding member church of the Confessional Evangelical Lutheran Conference, a group of 29 member churches worldwide that provides a forum for confessional Lutherans who are in fellowship.

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Author: Bradley D. Wordell
Volume 102, Number 11
Issue: November 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Last judgment

Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. Revelation 20:11,12.

Michael A. Woldt

“I’m so excited! I can’t wait to celebrate Last Judgment Sunday!”

When was the last time those words came out of your mouth? Never?

That doesn’t come as a surprise. Last Judgment Sunday isn’t high on anyone’s list of favorite worship days. We welcome Christmas with its opportunity to reflect on the amazing grace of a God who so loved the world so much that he gave his only Son. Easter brings shouts of victory: “Christ is risen!” Ascension directs our eyes to the exalted Christ as he sits at God’s right hand and governs all things for the benefit of his church. Pentecost reveals the Spirit’s power to change to stubborn hearts as the gospel is proclaimed.

Christmas joy. Easter triumph. Ascension assurance. Pentecost power. What’s not to love about the church year?

DREAD OF THE LAST JUDGMENT

Then we come to the second Sunday of End Time: Last Judgment. What sort of thoughts flood your conscience as you consider the vision John records in Revelation? Can you picture the great white throne? Do you see yourself standing there, waiting for the books to be opened? Does the word terror come to mind?

That’s exactly what the last judgment would mean for us if it weren’t for the saving work of Jesus. Without Jesus, every word scribbled in the opened books would give the Judge another reason to condemn us to hell. Our failures would all be there for him to see. Our selfishness. Our greed. Our impure thoughts. Our reckless words. Our inattentive worship. The unguarded moments of weakness that lie buried in places no one else can uncover. Not a single sin would be missing. Our sentence would have been inevitable. “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels” (Matthew 25:41).

HOPE FROM THE LAST JUDGMENT

Thanks be to God, we won’t have to face the last judgment without Jesus! At our baptism the Holy Spirit connected us to Jesus and clothed us in his righteousness. Jesus lived a flawless life in our place. His perfect obedience has been credited to us. When Jesus died, he sealed our forgiveness with his holy, precious blood. That’s why Paul wrote: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). There is no condemnation for us because when the books are opened, the Judge will not see our sins! The Judge will see Jesus.

Through faith in Jesus, our view of the last judgment changes. Last Judgment Sunday becomes a day to celebrate! Judgment day will be our public and official welcome to heaven! “Come, you who are blessed by my Father; take your inheritance” (Matthew 25: 34).

It’s unlikely that Last Judgment Sunday will ever rival Christmas or Easter on the popularity scale. Yet, we can be thankful for its annual observance. We may be tempted to approach it with a sense of dread, but listen carefully for the hope Last Judgment Sunday proclaims to you, all because of Jesus!

 

Contributing editor Michael Woldt is pastor at David’s Star, Jackson, Wisconsin.

 

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Author: Michael A. Woldt
Volume 102, Number 11
Issue: November 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Light for our path: Truly repentant?

If someone repeats the same sin often but goes to God with a sorry heart, is the person truly repentant and forgiven?

James F. Pope

Since the fall in Eden, people are sinners from the moment life begins, and they commit sins until their life on earth come to an end. What differs among people is how they view sin, repentance, forgiveness, and Christian living. Two case studies can illustrate those differences and, in turn, help answer your question.

CASE STUDY ONE

Consider the case of a Christian we will call Jessica. She is single and a senior at a Christian college. By her own admission, though, her worship attendance is sporadic, and her Bible reading has come to a standstill. As a result, she has her own thoughts about sin, repentance, and Christian living. She has the idea that because she is a Christian, she can do pretty much whatever she wants and all she has to do is say she is sorry to God and all is well. Because of that faulty thinking, drunkenness and sexual activity are common occurrences in her life.

No human being can look into Jessica’s heart, of course, but one has reason to wonder to what degree she understands Romans 6:1,2: “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” Or Romans 6:11: “In the same way, count yourselves dead to sin but alive to God in Christ Jesus.” A person like Jessica could easily deceive herself into thinking that all is well with God when it is not.

CASE STUDY TWO

Consider now the case of a Christian we will call Paul. We know him by that name in the Bible. In Romans chapter 7 Paul informs us about his struggles with temptation and sin. He confessed: “I do not understand what I do. For what I want to do I do not do, but what I hate I do. . . . For I have the desire to do what is good, but I cannot carry it out. . . . Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:15,18,24,25).

Like Jessica, Paul sinned time and again, but Paul was bothered greatly by doing what God forbade and failing to do what God commanded. Paul understood the seriousness of sin and the great cost of his forgiveness, and he expressed a sincere desire to live according to God’s will.

Where does this leave you with your question? You indicated that the individual in question responds to sin with a “sorry” heart; sorrow is expressed after doing wrong, but sin follows soon thereafter. There is repentance, a turning away from sin and trust in the forgiveness God promises, but there is also a daily struggle. What we do not want to do is unfairly or unlovingly equate repeated sin in a person’s life with indifference or hypocrisy. The individual you reference might very well be fighting “the good fight of faith” (1 Timothy 6:12) but losing regular battles against sin. Or, you might be describing an individual who seriously misunderstands repentance and Christian living. We leave the judgment of hearts to God in the hope that hearts are filled with sorrow over sin and faith.

Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

James Pope also answers questions online. Submit your questions there or to [email protected].

 

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Author: James F. Pope
Volume 102, Number 11
Issue: November 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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We believe as all believers have: Part 13

“We look for the resurrection of the dead and the life of the world to come.”

Joel D. Otto

In the early centuries of the Christian church, it was common for Christians to gather regularly where their dead were entombed. The purpose was to remember those fellow Christians who had died in the Lord—especially martyrs who died for their faith—and rejoice in the hope of the resurrection. In fact, during one severe bout of persecution, Christians were banned from visiting their cemeteries. The hope of the resurrection was very real for the early church.

Our 21st-century world does its best to put off death. It’s obsessed with diet and exercise, medication, surgery, therapy. All of this can serve to mask the reality of death. Death is unnatural. It is ugly and nasty. It is what sinful humanity has earned and deserves (Romans 5:12; 6:23). No amount of embalming, make-up, or well-manicured cemetery lawns can change that fact. Everyone faces the death of loved ones. Everyone will face his or her own death. Death is an emotionally-charged subject, even if most people don’t want to think or talk about its reality. No one escapes it.

As Christians, we have to face death’s harshness. We also do our best to prolong our lives. Many Christians strive to care for the bodies God has given us by eating healthy, exercising regularly, and making use of the blessings of medicines. Yet we recognize the ultimate futility of these measures. No matter what we might do to live longer, we will all eventually face death—unless Jesus returns first. And our journey will also include dealing with the loss of loved ones.

But we react differently. The death of a Christian, while a sad time because we lose the companionship of a loved one, becomes a victory celebration. Our own death, while scary and unpleasant because of possible pain and an uncertain process, is the way God brings us to the heaven he was won for us and prepared for us (John 14:1-3). He gave his Son into death that “whoever believes in him shall not perish but have eternal life” (John 3:16). Jesus is “the resurrection and the life. The one who believes in [him] will live, even though they die” (John 11:25). Jesus “has destroyed death and has brought life and immortality to light through the gospel” (2 Timothy 1:10).

That is why we “do not grieve like the rest of mankind, who have no hope” (1 Thessalonians 4:13). We are confident that when we Christians die and are buried, our bodies will be raised and glorified when Jesus returns in glory (1 Corinthians 15:51-54; Philippians 3:20,21). Because our Redeemer lives, we will enjoy a new eternal, heavenly home where we see God face to face and enjoy life without suffering or sadness (Job 19:25-27; Revelation 21:1-4). With Christians down through the centuries, “we look for the resurrection of the dead and the life of the world to come.”


EXPLORING THE WORD

1. How might the promise of the resurrection give you comfort as you face difficulties in life?

We have God’s promise that these present sufferings we endure are temporary and fleeting. The glory Jesus has won for us is forever (Romans 8:18). At the resurrection, all of the problems and difficulties of this life will be gone because sin will no longer be present. God has promised us a final and full deliverance. We will be rescued from this world of troubles (Revelation 21:4; Revelation 7:14-17). Many of our difficulties involve our physical bodies. At the resurrection, God will give us glorified bodies that cannot suffer pain or die (1 Corinthians 15:42-50; Philippians 3:20,21). Perhaps most important, we will see our Savior face to face and worship him for all eternity (Job 19:23-27; Revelation 21:1-3).

2. Explain how you would find comfort in the promise of the resurrection as you face the death of Christian loved ones.

There are a lot of different places in Scripture to go for this comfort. But focusing on the promises God gives in his Word in connection with Jesus’ resurrection gives the most comfort. Jesus’ conversation with Martha at the grave of Lazarus assures us that those who have been brought to faith in Jesus have spiritual life now and eternal life because Jesus has conquered death. He is life itself (John 11:17-27). Jesus promised that he has prepared a place in his heavenly home for those who believe that he is the way, truth, and life (John 14:1-6). Death does not have the last word for those who have fallen asleep in Jesus. Jesus will raise and glorify his believers (1 Thessalonians 4:13-18). As we face the death of a Christian loved one, there will usually be sadness and grief because we are losing someone we love. We will not see them or talk to them again this side of heaven. But for Christians, death is a precious and blessed event because it is the way God brings his believers into their eternal rest, away from the troubles and hardships of this life (Psalm 116:15; Revelation 14:13).

In some ways, the exact comfort of Scripture that will serve us best will depend on the nature of the situation. Was this someone who endured a prolonged and painful battle with cancer? Was this an aged Christian who was taken peacefully? Was the death sudden and unexpected? A young person? A child? Different promises will provide specific comfort in different situations. But the one common factor will be the resurrection of Christ. Christians are buried with him and raised with him at our baptism (Romans 6:4,5). The Jesus who conquered death by leaving a sealed tomb alive now lives and reigns over all things for the good of his believers, including his believers who are facing death or facing life after the death of a loved one. And he will most certainly break open our tombs on the Last Day and give us the full and final victory over death forever.

3. Explain how you can comfort a friend at the loss of a loved one.

If the loved one of the friend was a Christian, see the answer to the previous question. If the loved one was not a Christian—or you’re not as certain as you might be if the person was a regular attender in worship and confessed his or her faith—then there isn’t a lot of comfort that can be given. You can assure your friend of God’s love for him/her in Christ, a love that will not be taken away, even if a loved one has died. You can remind them that finally only the Lord knows those who are his believers (2 Timothy 2:19). We can’t see faith in someone’s heart. But any death should remind us how fleeting life can be and the reality that our times are in the Lord’s hands (Psalm 31:15). Therefore, we need to be ready at all times by devoting ourselves to hearing the Word and receiving the Lord’s Supper. At such moments, Christians need to express compassion and tender support for those left behind. That compassion is a fruit of our faith and provides us an opportunity to share our faith.

Death is also a reminder of the urgency to share the good news of Jesus with our unbelieving family and friends. The following prayer conveys the kinds of thoughts one could share with a friend who has lost an unbelieving loved one. “We ask that you would give them the strength they need in this time of grief, and comfort them with the precious assurance of your love for them in Christ Jesus. May this death remind us all of how quickly our lives here on earth come to an end. Lead us all to use the time you have given us to grow in our knowledge of you and your Word. When you summon us, may we be found in sincere repentance and steadfast faith, prepared to stand before your judgment seat” (Christian Worship: Pastor’s Companion, p. 302).


Contributing editor Joel Otto, professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Salem, Milwaukee, Wisconsin.

This is the final article in a 13-part series on the Nicene Creed. Find this study and answers online after Nov. 5 at wels.net/forwardinchrist.

 

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Author: Joel D. Otto
Volume 102, Number 11
Issue: November 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Lives prepared for service: Part 3

We pray for blessings on the future of our synod’s ministerial education system as it continues to train workers for the harvest field.

Matthew A. Crass

Anniversaries of any occasion give us the opportunity to praise God for his abundant blessings of the past. Yet, we don’t live in the past; we live for the future. Our eternal future is secure in the Living One who was dead but now is alive forever and ever (Revelation 1:18). We live to serve our Savior today and for all the tomorrows he will give us, confident that the same grace he gave us in the past will continue in the future.

The Lord has blessed our church body for the past 150 years with a ministerial education system that had its beginnings in Watertown, Wisconsin. For the past 20 years Luther Preparatory School (LPS) continues the long history. A sesquicentennial anniversary gives reason for a celebration of gratitude to our triune God.

THE CHALLENGE: THE HARVEST

The Good Shepherd told his 12 disciples, “The harvest is plentiful” (Matthew 9:37). Perhaps as many as 300 million people inhabited the earth in A.D. 30 when Jesus spoke those words. Today that number has increased more than twentyfold. Two thousand years later the seven billion still need the “one thing needful”—Jesus!

For the past few years and for at least the next seven years Wisconsin Lutheran Seminary (WLS) will be averaging approximately 30 graduates who will present themselves to the church for calls into the pastoral ministry. They will be “replacing” the seminary classes of the late ’70s and early ’80s, which graduated more than 50 young men each year. Those statistics do present a challenge.

The challenge is great; the harvest calls us all. The Lord has blessed us with more open doors in Africa, Southeast Asia, and elsewhere. Requests also have risen for Martin Luther College (MLC) graduates to serve as teachers overseas. More preschools have opened and continue to bloom in congregations across the country. Home Missions planted several new missions in recent years and plans carefully to follow the same course for the coming years. Seven billion souls and the thousands of opportunities before us accentuate even more the urgency of our prayers for more workers in Christ’s harvest field.

THE CHALLENGE: MORE WORKERS

The Good Shepherd said the harvest was plentiful, and he continued, “. . . but the workers are few.” That was true two millennia ago, is true today, and will remain true until the Lord of the harvest returns to take his harvest home. Jesus concluded, “Ask the Lord of the harvest, therefore, to send out workers into his harvest field” (v. 38).

The Lord does not choose to feed us in the same miraculous way as he did with the Israelites when he provided manna and quail directly from heaven. He works through people: farmers, manufacturers of machinery, transporters, processors, packagers, grocers, etc.

Neither does the Lord choose to bring people to faith by speaking directly to them as he did with the persecutor of the church, Saul, calling him to be his ambassador. He works through means—his gospel in Word and sacrament. He hasn’t entrusted his life-giving Word to angels, but to human beings. In doing so God has ordained the public ministry. In writing to the Ephesians Paul reminds us that the ascended Christ, “gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers” (4:11). The people of our synod have always placed a high value on the training of their called workers and the blessings those called workers bring to the congregations through their gospel work.

OUR TASK: ENCOURAGING FUTURE WORKERS

The work of the gospel is blessed when parents offer their sons and daughters for consideration and preparation for full-time ministry. A few decades ago a study was done asking young pastors what or who was their greatest encouragement toward ministry. “My mother” was the top answer.

Pastors, teachers, and staff ministers modeling ministry for the young in their care and following it up with an encouraging word to them about someday serving in ministry goes a long way.

“You will be such a fine pastor/teacher.” Simple sentences like that from congregational members to their “sons and daughters” often reach deep into a young person’s heart.

In 1529 Martin Luther said this regarding giving a servant to the full-time ministry of the gospel: “If you bring up a child in such a way that he is able to become a keeper of souls, you do not give a coat or endow a monastery or church; you are indeed doing something greater; you are giving a servant of God who is able to help many souls.”

What type of child, grade school student, or high school student, is Jesus looking for to serve him in the full-time ministry? Many of us have perhaps spoken of young people who have “gifts for ministry.” Such talk can unintentionally limit the pool of candidates for ministry. How do I know what gifts a 12-year-old will have 12 years from now? Could it very well be that Jesus has in mind that this congregation will need the very gifts of this present-day 12-year-old, who at this time in his life doesn’t appear to have any of those gifts?

Let’s also look at Scripture’s examples. Was the non-eloquent, slow of speech Moses gifted? How about skittish Jonah? persecutor Saul? doubting Thomas? spineless Peter? other disciples who would serve in Christ’s harvest field? The Bible has the answer as Paul speaks of ministry: “Not that we are competent in ourselves . . . but our competence comes from God. He has made us competent as ministers” (2 Corinthians 3:5,6).

OUR TASK: TRAINING FUTURE WORKERS

Do you know a young boy or girl whom you would like to encourage to be a pastor, teacher, or staff minister? Luther Prep is a blessed place for high school students to begin their preparation. Everything that happens at Luther Prep is done with an eye toward ministry. The current of Luther Prep’s river flows toward MLC and WLS. Historically more than half of Luther Prep’s graduates continue at Martin Luther College for ministry. Certainly parents who send their children to Luther Prep make many sacrifices along the way, but God gives lasting blessings.

LPS isn’t the only source of students. WELS has another synod prep school—Michigan Lutheran Seminary, Saginaw, Mich.—and 24 area Lutheran high schools. Plus there are hundreds of public high schools. We walk and work together to encourage students from every corner of WELS-world to consider working in Christ’s harvest fields.

For a century and a half the synod’s Watertown campus has been enrolling young people willing to consider and be encouraged toward ministry. We pray that will be true for as many more years, decades, or centuries God gives to Luther Prep. We confess with our confessions: “The chief worship of God is to preach the gospel” (Apology of the Augsburg Confession, Article XV). Where the gospel is taught and preached, the Holy Spirit will continue to gather his church for time and eternity. With such assurance, we look confidently toward a blessed future.

Matthew Crass, president of Luther Preparatory School, Watertown, Wisconsin, is a member at St. Luke, Watertown, Wisconsin.

This is the final article in a three-part series discussing 150 years of ministerial education on the synod’s Watertown campus.

A sesquicentennial celebration of praise to God will be held at the Luther Prep gymnasium at 3 p.m. CST, Nov. 15. The synod’s four ministerial education school choirs will participate. The event will be livestreamed. Learn more at www.lps.wels.net.

 

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Author: Matthew A. Crass
Volume 102, Number 11
Issue: November 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Touching heaven: When God seems far away

Does God seem too busy to answer your prayers? Do the answers you receive seem as if he never even listened?

Stephen M. Luchterhand

We sometimes think that the almighty Creator and Sustainer of all is quite busy. He must have bigger priorities to tend to than the infinitesimally small and insignificant chirpings, tweetings, whinings, postings, and pleadings by the likes of us. God just doesn’t always message back as quickly as we think he should.

Communication, then, would seem to be better with people we can actually see and hear. In our digital age, we communicate with more people in more ways more often and more clearly than ever before. Because we are so connected, miscommunication and misunderstanding are at a minimum. Right?

We wish! It’s not even close. When we’re not communicating well with one another, it’s ugly. The question isn’t so much “Can you hear me now?” Raised, angry voices can be heard. The question is “Are you listening to me now?”

If we have trouble communicating with people we can see and know and love, we’re going to have trouble communicating with God. Why? And how do we keep the lines of communication open so we can touch heaven with our prayers?

PRAYER BLOCKERS

What hinders communication with God? Are there so-called prayer blockers that keep us from praying and prevent our prayers from reaching God’s ears?

For starters, we’re busy. We allow other things to get in the way of taking the time to pray. We may spend more time thinking about prayer than actually doing it.

Another impediment to prayer? We’re selfish. Review your prayers and ask, “Am I telling God what to do or am I asking him? Do my prayers follow the example of the prayer Jesus taught us to pray?” Not until the Fourth Petition of the Lord’s Prayer—halfway through—do we pray, “Give us today our daily bread.” Do our prayers concentrate first and only on our personal needs? Are we forgetting other important concerns like our church, our missions, our young people? The list goes on.

Another prayer blocker is doubt, a lack of confidence. “But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord (James 1:6,7). Our prayers should be spoken in confidence, knowing that our heavenly Father wants his children to bring their requests to him. He promises to listen and respond. Trust his invitation and promise.

But of all the things that sabotage communication with God, the number one prayer blocker is sin. Isaiah emphasizes this: “Your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear” (Isaiah 59:2). Sin separates us from God. We’re not referring to a few slipups a day, but sins of thought, word, and deed as countless as grains of sand on the beach, every one of which deeply offends God.

Isaiah spends most of chapter 59 highlighting our natural spiritual condition and how we act on that sinful nature. Later, he writes, “For our offenses are many in your sight, and our sins testify against us. Our offenses are ever with us, and we acknowledge our iniquities” (59:12). Three different words for sin appear in this one verse, a testament to the stunning ability and creativity of humanity to explore the depths of depravity. The meaning of the Old Testament Hebrew word for offense is a rebellion against the love and faithfulness of God and his standards. Iniquity is to follow a crooked path or to deviate from God’s standards. Sin means to miss the standard set by God.

When your home wireless Internet connection goes down, it seems as though the world has come to an end. This is only a slight exaggeration. Smartphones revert to satellite links and chew up data. Laptops and iPads become less useful, and Netflix streaming comes to a halt. No effort is spared to remedy a broken wireless connection. There is no rest until the connection is restored.

God spared no effort to solve our spiritual dilemma. He planted a tree on a skull-shaped hill: a dead tree, two pieces of wood lashed together in the form of a cross. He placed his Son there and on his shoulders put our rebellion against him, our crooked actions, our misses and failures, and our sins—my sins, your sins, the sins of the whole world. Before we ever asked him to, before we ever said we were sorry, before we were even born, God carried out his plan of love. “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). A risen Christ assures us of forgiveness and life with him forever. God has removed the barrier to our communication with him. We have access; we pray.

RESPONSES TO UNANSWERED PRAYERS

And yet we have questions. In the trenches of daily life, in the midst of the ongoing battles we face, how can we reconcile a God who is able to do anything and everything with a God who often seems far away? God, it seems, remains silent or at least takes considerable time to answer prayer.

When prayers seemingly go unanswered, rather than complain to God or look elsewhere for help, we will do what God’s people have done since the beginning of time: we will seek God’s clear counsel in his never changing, life-giving Word.

In time of trial, rather than question God or blame him for things I don’t understand, I will remember that he sees the big picture. He holds me in the palm of his hand and close to his heart. I will praise him for promising that he won’t give me more than I can handle and for promising that he does answer my prayers in his own time and in his own way—always for my best. Sometimes God will leave the problem in my life, and his answer is simply, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

When someone dies despite prayers for healing or when we ourselves face death despite fervent prayer, we will not second-guess our Savior. Remembering that our times are in his hands, we will praise him with the words of Job: “Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised” (Job 1:21).

Whenever we search in vain for answers, we will remember the wondrous ways of our God: “ ‘For my thoughts are not your thoughts, neither are your ways my ways,’ declares the LORD. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’ ” (Isaiah 55:8,9).

In the end, there is only one way to think of God’s response to our prayers: “I prayed, and I got exactly what I needed.”

Stephen Luchterhand is pastor at Deer Valley, Phoenix, Arizona.

This is the sixth article in a seven-part series on prayer.

 

 

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Author: Stephen M. Luchterhand
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Dead to sin. Alive to God: Part 4

Instead of your old self rationalizing reasons not to give, let your new self give to God first, trusting that he’ll take care of you.

James F. Borgwardt

“God always pays for what he orders,” a generous member once told me. He was irritated when he’d hear couples limiting or delaying having children because of finances. He related a time much earlier in his life when money was tight and his wife was expecting yet another baby. They had continued to tithe their income, a discipline learned from his father. They trusted that God would provide. And God certainly did.

“They need my money more than I do.” The poorest woman I’ve ever known said this to me as she gave her money away. You’d be surprised at what little income she lived on. I occasionally ate a fast food lunch with her. More than once she left a $5 tip with a thank-you card for an elderly “busboy” cleaning the tables. Anyone would argue that she needed the cash more than the worker did. But even with her limited means she lived out Jesus’ words, “It is more blessed to give than to receive” (Acts 20:35).

There’s no snappy quote from my parents about giving. Their giving lessons were caught more than taught. As a kid, I peeked a couple times at the number they wrote on their regular offering checks. I was astounded! How did my parents—a pastor and a part-time teacher—cover housing and food costs for a family of eight, pay for high school expenses and most of six college tuitions, and still have that much left to give to the Lord? Because they didn’t give to God what was left over. They gave generously to the Lord first—before mortgage, groceries, tuition, and everything else—and God provided the rest.

They knew well Jesus’ words, “Seek first [your heavenly Father’s] kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33). Jesus was true to his word. We lacked nothing growing up in the ’70s (except good fashion sense).

YOUR OLD SELF HAMPERS GIVING

I need these giving lessons from others, because trust, generosity, and priority aren’t part of my sinful nature. I was born selfish, and that old self still continues to express himself through multiple self-destructive personalities:

He’s a control-freak. He insists on running my life. He worries and frets about every little detail outside his control, showing his utter lack of trust that God will provide.

He’s a miser. He lives a delusion that I deserve all the financial blessings in my life. His tight-fisted grip on money squeezes generosity out of my life.

He’s a thief. He wants to rob God by grabbing the best for himself and leaving only the leftover scraps for work in God’s kingdom.

You have to call your sinful nature what it is: your old self. And your old self, like mine, will always remain an enemy of God that lives within.

But there’s a new self. God has given you freedom from your sin and your sinful nature by giving you his Son Jesus. In fact, the freedom Jesus gives from your old self is so complete, you can describe your salvation in the past, present, and future.

• Long ago, he saved you from the punishment of your sins when he transferred them to his Son who suffered the divine penalty for you.

• Daily, he saves you from the power of sin when you drown your old self in the waters of your baptism by repentance and gives you a new self.

• Ultimately, he will save you when your old self will be forever buried in the dirt of your grave.

It’s that second point that refers to your life of good works and how you intentionally live as one dead to sin and alive to God. Until your old self is buried for good, you have to daily turn from him and cling to God’s forgiveness in Christ. That’s how your new self asserts itself. Your new self is your true identity before God

YOUR NEW SELF REJOICES IN GENEROUS GIVING

Some complain that Christianity is all about giving. Go ahead and agree with them! Giving is the central message of the Bible: “God so loved the world that he gave his one and only Son” (John 3:16). “The gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). “He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?” (Romans 8:32).

In our churches, you’ll always hear about God’s giving to you. Occasionally, you’ll even hear about your giving to him.

One message I hope you don’t hear is this popular excuse not to give: “Some people don’t have any money to give, but they can give their time instead.” That may be true for a few people in this world, but unless you’re reading this magazine from your cardboard box shelter in the woods, it’s not true of you. If Jesus applauded the faith of the widow who gave her last two coins (Mark 12:41-44), he rejoices in your giving too.

Instead of your old self rationalizing reasons not to give, let your new self take these words of the apostle Paul to heart: “I can do all things through him who strengthens me” (ESV). This passage is often quoted by athletes. But Paul’s not talking about playing basketball. Read all of Philippians chapter 4 and you’ll see he’s speaking of generous giving and contented living. So quote the passage if you must when you lace up your shoes. Far better, repeat it when you fill out your offering envelope: “I can give to God first and trust he’ll take care of me. I can give 10 percent or even more to God’s kingdom, because . . . ‘I can do all things through him who strengthens me.’ ”

Yes, Christian, you can, because of the promise that Paul shared next: “And my God will meet all your needs according to the riches of his glory in Christ Jesus” (Philippians 4:19).

And as you raise your children to live their own life of good works, teach them the right way to give: first God’s kingdom, then your own. And then be ready for the lessons your kids will teach you.

One of my most memorable lessons on giving occurred in our family kitchen. It came from one of my young children at a time when our congregation was going through a stewardship appeal that focused on God’s giving grace to us. Our son knew the riches he has in Christ, and he wanted to respond. He was eager to be part of what the church does—bringing the gospel to more souls. So he asked us how he could express all this with the little money he had. His simple question reminded me that all this is done from a joyful heart.

“Can I give too?”

Funny. He was waiting on my answer, not realizing he was the one teaching the lesson.

James Borgwardt is pastor at Redeemer, Fond du Lac, Wisconsin.

This is the fourth article in a six-part series on sanctification and good works.

 

 

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Author: James F. Borgwardt
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Standing firm, speaking the truth

The U.S. Supreme Court decision in June requiring all states to recognize same-sex marriage really was not a surprise. And it’s a decision that is not likely to be reversed.

What are the ramifications for Christians who believe that marriage is a God-instituted union between one man and woman? What challenges will congregations face as this newly court-legislated reality sets in? We certainly don’t know all that may happen, nor do we know the timeline.

Evidence for that can be found north of our border in Canada, where same-sex marriage was legalized ten years ago. While the vast majority of same-sex couples in Canada were happy to be able to marry legally, activists were anything but content. In British Columbia, a conservative Christian college that wanted to start a law program was not able to do so because legal organizations claimed that any college that affirmed discrimination against homosexuals could not adequately train people to serve in the Canadian court system. Again in British Columbia, a local chapter of the Knights of Columbus (a Roman Catholic charitable organization) refused to allow its facilities to be used for a lesbian wedding celebration because such a relationship was against church teaching. The group lost its court case and was fined for discriminating against the couple. One can assume that similar challenges to Christian churches, schools, and organizations will take place in the United States.

It is unlikely that we will experience some kind of government action to forbid us to teach what the Bible says about marriage. But activists have already begun to talk about whether organizations (including churches and schools) that hold a biblical view of marriage should retain their tax-exempt status. Congregations that make their facilities available to community groups may find that by doing so, depending on the state, they fall under “public accommodation” rules, which forbid discrimination of any kind. Churches and individual Christians will likely be characterized as being against equal protection under the law. Statements affirming a biblical view of marriage are already being described as bigoted, unloving, and homophobic.

What are we to do? We begin with repentance—for the times that we have failed to be clear and loving witnesses to God’s truth and for the times that we have neglected to appreciate God’s gift of marriage and the spouses he has provided. We place those sins and failings at the cross, and there we receive the continuing assurance that our sins have been forgiven.

Then, we regard marriage as what God intended it to be. We continue to testify to the truth of God’s Word. We speak, not like the Pharisees, but as the Savior spoke, with genuine love and concern for sinners of all kinds. We faithfully proclaim both law and gospel, not seeking to change society, but to change hearts. We honor and serve our God-given spouses in love that flows from faith in Jesus, setting an example of how marriage can be. We teach our children what God says, preparing them for the time when they will go out into an adult world that neither knows God nor listens to his Word.

Then we pray. We pray that God would give us the faith of Paul, the courage of Stephen, and the zeal of Peter. We pray that God would use us to speak his truth and give reason for the hope we have. And we pray that Jesus, in these last days, will enable us to be faithful and loving witnesses of his truth, no matter what the challenge and no matter what the cost.

 

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Author: Mark G. Schroeder
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

At one with God

The blood of Jesus, his Son, purifies us from all sin. 1 John 1:7

Steven J. Pagels

Do you have any plans for Yom Kippur this year? If you aren’t Jewish, there is a good chance you aren’t even aware that it will begin at sundown on Sept. 22. Also known as the Day of Atonement, Yom Kippur is a Hebrew holiday that goes by unnoticed by most Christians. We may or may not see “Yom Kippur” printed in tiny letters on our calendars, but because Christians don’t follow the Jewish calendar we won’t pay much attention to it.

Maybe we should. Even though New Testament believers are no longer required to participate in all the rites and rituals associated with Yom Kippur, we have good reason to remember what those events foreshadowed and what their fulfillment means for you and me.

A DAY OF SYMBOLIC SACRIFICE

For God-fearing Jews, Yom Kippur was the holiest day of their year. It was the one day every year when the high priest was allowed to enter the inner sanctuary of the tabernacle, called the Holy of Holies, to offer sacrifices for his own sins and the sins of the people. That meant this holy day was also a very bloody day. The high priest sacrificed a bull and a ram for himself and his family. He sprinkled blood on the cover of the ark of the covenant. He sprinkled more blood on the horns of the altar.

The high priest offered similar sacrifices on behalf of the people, with one exception. Instead of sacrificing a bull for the sin offering, he selected two male goats. The first goat was slaughtered, and its blood was sprinkled on the atonement cover and the altar. The second goat, however, was not killed. Instead the high priest placed his hands on the goat’s head and confessed all the sins of the people over it. He then sent this goat, called the scapegoat, far away from the camp to die in the wilderness.

These ancient religious rites might seem a bit strange or even brutal to modern-day believers, but we begin to appreciate them when we see the symbolism. The killing of animals and sprinkling of blood couldn’t forgive a single sin. The priests who performed the sacrifices knew it. The letter to the Hebrews confirms it (10:4). These Old Testament sacrifices pictured and pointed God’s people ahead to another sacrifice, a sacrifice that would make atonement for sin, a once-for-all sacrifice that would remove sin forever.

A ONCE-FOR-ALL SACRIFICE

Good Friday is one of the most sacred days on the Christian calendar, and, like the Day of Atonement, it was a very bloody day. Blood trickled down from the crown of sharp thorns that pierced Jesus’ head. Blood flowed from his hands and feet when the soldiers nailed him to the cross.

On Good Friday Jesus was the victim of a series of brutal acts of violence. Or was he? He knew what was going to happen. He had predicted what was going to happen. And yet he willingly went to the cross. He was willing to make the ultimate sacrifice for us. The blood of goats and bulls never forgave a single sin, but the blood of Jesus, God’s Son, purifies us from all sin.

Because Jesus took the sins of the world on his shoulders, you are forgiven. Like the scapegoat, he carried your sins away. Because your Savior has made full atonement for your sins, you are at one with God.

Contributing editor Steven Pagels is pastor at St. Matthew’s, Oconomowoc, Wisconsin.

 

 

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Author: Steven J. Pagels
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
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Joy lives

A bottle full of dead leaves offers an opportunity to remember our Savior’s resurrection.

Jane Schlenvogt-Dew

“There was a cocoon inside,” he claimed. It was a large plastic bottle full of leaves. Reaction in the classroom was subdued. We didn’t see it. Even turning the bottle and peering in at every angle brought no satisfaction. We never did see it, even as the leaves dried up and turned brown. Fall turned into winter. The bottle was set aside in the classroom library, forgotten in the busyness of classroom life.

It was an April Wednesday seven months later. First- and second-graders had just returned from a long Easter weekend. Our new study was insects, and, after an introductory story, it was a satisfying moment as peace settled in over the classroom while all were busy creating fanciful stories about how the zebra butterfly got his stripes or why the morph moth turned blue.

From the back of the room I heard a soft whoosh. I looked up to see something black make a wide swoop just over the heads of the children then land on the classroom window. No one else seemed to notice; heads bowed intently over their stories. I was quite puzzled as to where it had come from when all the windows and doors were closed.

An idea came to me, and I quietly stepped to the library and picked up the abandoned bottle. All appeared unchanged until I noticed on the inside a few drops of fluid. That was all. But somehow I knew.

I softly called to Brian and held up the bottle. He looked up, then instantly dropped his head and said, “Go ahead, you might as well throw it away. Nothing is going to happen.” I calmly called to him again and pointed to the window where the creature rested. Hope appeared in his eyes. Then a broad smile broke across his face.

What happened? Research answered our questions: The hummingbird moth drinks the nectar of flowers such as honeysuckle, just like those in Brian’s home flower garden. It hides its eggs in fall leaves, and the adults emerge the following spring!

This was also a wonderful opportunity to teach more than insects! After his crucifixion, Jesus was laid in the grave in a very dark hour. That was it; his followers looked for nothing more. They went home. Only Jesus did not stay in his tomb. Three days later he rose. Life came from a body everyone knew to be dead.

How thoroughly I enjoyed the gasps, smiles, and lights in the eyes of the children. We saw that life had emerged from what we all had thought was just dead leaves. How thoroughly God must enjoy the gasps, smiles, and lights in the hearts of his children as faith in the Savior comes alive! How much joy there will be as we too are made alive again for eternity. “If the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you” (Romans 8:11).

Jane Schlenvogt-Dew is a member at St. Andrew, Middleton, Wisconsin. 

 

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Author: Jane Schlenvogt-Dew
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
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The heart of Abraham

Abraham had just received the assurance that he would have a son in his old age. His joy was not just that he would have a son to fill the empty spaces of his life with Sarah. It was also the assurance that this son pointed to the coming of a greater Son who would bring forgiveness, life, and salvation for all humanity. It was God’s promise.The heart of Abraham

Abraham had just received the assurance that he would have a son in his old age. His joy was not just that he would have a son to fill the empty spaces of his life with Sarah. It was also the assurance that this son pointed to the coming of a greater Son who would bring forgiveness, life, and salvation for all humanity. It was God’s promise.

Abraham’s heart was filled with peace and joy, but God also pointed Abraham to the judgment that would come on the cities in the valley. Abraham’s heart broke with the news of such judgment, “Will you sweep away the righteous with the wicked?” (Genesis 19:23).

Made bold by the promise of a Savior, he bargained with God. If there are 50 righteous in the city, will you destroy the city? Then with respect and deep humility he asked again and again. For 45? 40? 30? 20? 10? “For the sake of ten, I will not destroy it,” the Lord said.

We live in a world of believers and unbelievers. Daily we interact with those who are righteous by faith in Christ as well as with the unrighteous—those without any understanding of Christ and perhaps even animosity toward him and his followers.

Abraham came to mind as I thought about the direction of the world in which we live. He had a deep concern for the believers—the righteous—who lived among the unrighteous. He knew that before God he was as unrighteous as anyone else, including all those who lived in the cities facing judgment. But he also knew that God had credited his faith to him as righteousness. God declared him righteous by faith in the promise of God. Outside that promise, all were unrighteous.

So Abraham prayed for them. Yes, first he prayed that the righteous be protected from the judgment to come. But consider that his prayer was also for the unrighteous. The unrighteous would be spared for the sake of the righteous. Therefore, they would still have time to know God’s promise of righteousness through the Messiah.

Are we looking at the cities in the valley today? What do we do in a world that turns away from the Lord of grace and his will? Pray with the heart of Abraham. Like him, our prayers first consider God’s people. Protect them from difficulty and from any judgment God has in store for those who reject him. Also like Abraham, we pray for all others as we do in the Lord’s Prayer: “Your kingdom come. Your will be done on earth as it is in heaven.” We plead for God to lead people to repentance and entrance into his kingdom like the thief on the cross.

But we also realize that our society’s laws allow us all to live together—righteous and unrighteous—safely and in tranquility, in spite of our differences. Those laws, however, do not make right what is contrary to God’s will, even if the highest courts claim so—abortion and distortion of marriage included. We have the example of the disciples arrested in Jerusalem for proclaiming Christ crucified for sinners. Another example is Daniel who continued to pray to and worship his Lord knowing the dire consequences of his action.

The hearts of Abraham, Daniel, and the disciples were centered on the promise of forgiveness and life eternal through Jesus the Messiah. Our hearts should be as well. Everything else is rubbish, as Paul reminded the Philippians (3:8). Such hearts then pray for all others and treat them with respect and dignity.

Lord, give me a heart like Abraham.

 

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Author: John A. Braun
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
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Real People, Real Savior: Solomon

Matthew chapter 1 lists the ancestors of Jesus. You will learn more about your Savior as we trace through segments of his family tree.


Solomon

Like Solomon we find ourselves chasing after great projects, pleasure, or wealth instead of pursuing God’s kingdom first.

Thomas D. Kock

There are a lot of smart people in the world, aren’t there? I think of the people who built the first rocket to the moon. Wow! What a collection of brains that must have been! Or how smart does one need to be in order to invent a computer or a cell phone?

There have always been really smart people. The Great Pyramids in Egypt are just one of many testimonies to that fact.

SOLOMON’S UNWISE DECISIONS

One of those really smart people was Solomon. He was a builder; he constructed God’s temple, a magnificent palace, and other buildings. He wrote songs and proverbs. He described plant life—so we could say he was a scientist—and he was a teacher. In Ecclesiastes he’s called “the Teacher.” In fact he was so smart that God makes this amazing statement: “King Solomon was greater in riches and wisdom than all the other kings of the earth. The whole world sought audience with Solomon to hear the wisdom God had put in his heart” (1 Kings 10:23,24). Wow! What a statement!

But we also read this tragic statement: “King Solomon, however, loved many foreign women. . . . He had seven hundred wives of royal birth and three hundred concubines. . . . As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. . . . So Solomon did evil in the eyes of the LORD” (1 Kings 11:1-6). He was so smart, and yet at the same time he was, well, so dumb. He rebelled against the One who had given him his great wisdom and even turned his back—at least partially—on that wonderful God. Dumb!

And what a price he paid! In Ecclesiastes Solomon describes life apart from God. He says he pursued great wisdom, attempted great projects, poured himself into pleasure, amassed great wealth! The result? “Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun” (Ecclesiastes 2:11).

GOD’S PERFECT PLAN

Is Solomon different from you or me? The all-wise, all-knowing God says, “But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33). Wouldn’t it be smart to listen to the all-wise, all-knowing God? Sure! And yet like Solomon we find ourselves chasing first and foremost after great projects, pleasure, or wealth. The pursuit of God’s kingdom gets pushed to the background. We find ourselves stressed and struggling. And yet like hamsters on a wheel, we continue to chase after those earthly things. Sounds like we’re a lot like Solomon!

But Jesus doesn’t abandon us. Instead, he chose to enter our oh-so-foolish world, so that he, in whom all wisdom resides (cf. Colossians 2:3), could look oh-so-foolish as he died a criminal’s death, all in order to win life eternal for us humans. Yes, he chose to enter our world as a descendant of Solomon. He put our needs before his, pursuing God’s kingdom first so that we who so often fail to put the kingdom of God first will someday inherit the kingdom.

That doesn’t seem wise to us, but it was wise to God.

And God is much wiser than anyone, even Solomon!

Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee.

This is the second article in a nine-part series on people in Jesus’ family tree.

 

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Author: Thomas D. Kock
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

They have had too much wine

Maybe it’s only a spelling error, but I think it’s much more than that.

Jeffrey L. Samelson

You see, as the beneficiaries of Christ’s redemption and resurrection, we believers are supposed to see ourselves as victors over everyone and everything that opposes our Savior and his church. Yet it seems more and more Christians in our society present themselves as victims. “You can’t treat us this way!” they cry. “This isn’t fair!” they complain. “Feel sorry for me!” they plead.

These “Why me?” moments come in response not to real persecution or martyrdom, but to changes in the law and society. Respect that our faith used to command decreases as Christianity’s influence decreases and others increasingly deem us irrelevant, or worse. Things believers took for granted—the recognition of Christian holidays, a favored relationship with the state, a shared and stable understanding of what is moral—have slipped away and left many saying, “Stop! You can’t do that—we’re Christians!” When that doesn’t work, “Waah! Everybody hates us. Everything is going wrong. There’s no hope left, society is doomed, and the sun will never shine on us again.” (Okay, I exaggerate—a bit.)

But what examples do we have in Scripture? Did the first martyr Stephen, who felt the stones of his enemies, say, “Stop! You can’t do this to me; I follow Jesus!” When the apostle Paul listed all the times he had been attacked, abused, and imprisoned, did he say, “If things don’t improve soon, I’m quitting!”?

That’s not the way you remember it, right? Let’s remember instead the truth of what we’re experiencing now in our society. Jesus, who was “stricken, smitten, and afflicted” and who before his oppressors “did not open his mouth,” remained silent “as a sheep before her shearers” (Isaiah 53:4,7). He tells us to expect crosses, not comfort, as we follow him. He reminds us that his kingdom is not of this world, so we should not expect this world to bow to the beliefs he gave to his disciples. And Paul, who suffered untold abuse as an apostle in hostile environments, seems to be speaking directly to our situation today when he says, “Do everything without grumbling or arguing, so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky as you hold firmly to the the word of life” (Philippians 2:14-16).

We shouldn’t expect the Christian perspective to be at the top of our society, culture, or government. We are not entitled to special treatment because we follow Jesus, unless you count being “handed over to be persecuted and put to death, and . . . hated by all nations” as special. As we see wickedness increase around us, Jesus does not tell us that it’s time for Christians to rise up and reclaim their lost advantages. Instead he tells us that “the love of most will grow cold” (Matthew 24:9,12).

This should not lead to despair, but to a renewed focus. The gospel of salvation by grace through trust in Jesus Christ is needed all the more by everyone, us included, as the world gets increasingly unfriendly to our faith. The last thing we want to present to unbelievers around us is a woe-is-me, whining witness. Let’s show them something better: that rather than victims, we are victors in Christ—and they can be too.

Contributing editor Jeffrey Samelson is pastor at Christ, Clarksville, Maryland.

 

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Author: Jeffrey L. Samelson
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

There’s no app for that

Campus ministries rely on simpler technologies to give us the names of WELS students attending the colleges we serve.

Glenn L. Schwanke

It’s an exciting time of year. The sleepy little town of Houghton, Michigan, which boasts some 6,500 residents, is waking up from another summer slumber. The fall semester at Michigan Technological University is starting. That means more than seven thousand students are back in town for classes.

This time of year, one of the challenges for our campus ministry is the same one faced by some 375 Wisconsin Synod congregations with campus ministry opportunities. How do we identify the WELS students attending college here so that we can invite them to join us for worship, Bible studies, and fellowship activities? Contacting these young men and women at the start of the school year is critical! Otherwise students can be swallowed up by the hectic nature of their school schedule. Bad habits can get started, and time in God’s Word and worship may be pushed off to the side.

So what do we do? Like many campus ministries, we’ll participate in orientation events tailored for first-year students. But when those 1,500 first-years file by our table—more than a few somewhat dazed by information overload—how can we make sure that not a single WELS student passes by without realizing we’re here to serve them with God’s Word?

I have an idea! We need an app for that. We can model it on the “Merlin Bird Photo ID.” This software is currently under development by the Cornell Lab of Ornithology in collaboration with Visipedia. Its purpose is to help casual birdwatchers tell the difference between a pileated woodpecker and a ruby-throated hummingbird. To use the software, you take a picture of the bird; load the picture onto your computer; draw a box around your little feathered friend; click on the bird’s beak, eyes and tail; then identify where and when you saw the bird. Upload this data to the website and, voila, within seconds you’ll get back a list of the best matches, including recordings of the sounds and songs the little birdie makes.

We need an app like that! Then when those first-year students pass by our table during orientation week, members of our ministry team can click a picture of each student. Other helpers can quickly transfer that data to notebook computers; put a box around the head of each student’s picture; click on the beak (nose), eyes, and mouth; and upload the data to the “WELS Campus Ministry Student ID App.” Ta da! In seconds we’ll know the student’s name and address.

Alas, there’s no app for that.

So our WELS campus ministries rely on simpler technologies to give us the names of WELS students attending the colleges we serve. Pastors, teachers, family members, and caring friends can forward the names of students to WELS Campus Ministry by surfing to www.wels.net and clicking on the “sign up with campus ministries” link. Or, they can fill in and return the yellow cards that our congregations receive each year in the packet of materials from WELS Campus Ministry.

Why bother? Because every day, young Christians on secular campuses are wading through a quagmire of temptations, many that these young people never faced when they still lived at home. Our Lord himself tells us what these young people need to stand strong in the faith: “How can a young man keep his way pure? By guarding it according to your word” (Psalm 119:9 ESV).

Please help us! Send in those names. You are our app for that.

Glenn Schwanke, pastor at Peace, Houghton, Michigan, serves as a campus pastor at Michigan Technological University.

 

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Author:
Volume 101, Number 11
Issue: November 2014

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Confessions of Faith: Robbins

Conversations between friends lead to a life-changing experience.

Alicia A. Neumann

“I thought they were restrictive and that the people were stuffy and cliquey.”

That’s how Kelsey Robbins, member at Cross of Christ, Boise, Idaho, said she previously felt about churches. Growing up, she says she didn’t have much of a church background. She attended a Methodist church with her family on major holidays and remembers completing a three-day confirmation class. “But I hadn’t really picked up a Bible after that,” she says. “I guess I was just very hostile toward church.” But that all changed when Robbins moved with her family to Boise, where she met Kristie Breckon.

THE REASON FOR THE HOPE THAT YOU HAVE

Breckon had recently moved to the area and had a young daughter. Robbins says they became great friends and talked about everything. Oftentimes discussions on current events would turn to religion. “Her security in life didn’t come from money or from her husband’s job or her house; she had a sense of security I didn’t have,” says Robbins. “At that point, I had a small child and an uncertain future, and I started to become interested in why she felt that she’d be okay. It piqued my interest.”

Robbins said it was great having someone who would listen to her and ask her questions. “Kristie never tried to convince me. She just gently told me what she believed,” says Robbins. “It can be intimidating to have conversations like that with someone who doesn’t believe what you do, and sometimes it’s just easier to stay silent—but she didn’t. And I’m so thankful for that.”

Breckon eventually invited Robbins to a women’s retreat and then told her about the preschool at Cross of Christ. Robbins says she wasn’t sure she agreed with the church’s teachings, but the preschool was nearby and it was affordable. So she and her husband, Donovan, enrolled their oldest daughter, Chloe.

A LIFE-CHANGING EXPERIENCE

Robbins says she felt Chloe was getting a great education, but she still wasn’t sure about the church. “I remember attending a 15-minute chapel service for the preschoolers, and Pastor told the kids that ‘Jesus washes the naughties away.’ I was offended that someone would tell my child that she was naughty. I thought maybe I didn’t want her to go there anymore. But it made me think, and we stuck with it,” she says. Not long after, Breckon invited the Robbins family to the kids’ Christmas service, and then later to the summer picnic. “My husband was so impressed by how relaxed and nice everybody was; it wasn’t what we thought a congregation would be like,” says Robbins.

They started attending worship services, where they saw an invitation to Bible information classes. Robbins was interested in being in a group with other people who wanted to ask questions. “We started going to that, and it was a life-changing experience,” says Robbins. “It was never presented as ‘We want to convert you’ or ‘This is why you are wrong.’ It was an open discussion about the Bible.”

She says she appreciated being able to ask all of her questions—from dinosaurs to evolution—and having them answered in an open, honest way. But the biggest “aha” moment for her was understanding that no one can be perfect. “My idea of what it meant to be a Christian was that you were required to do selfless good works to earn a spot in heaven and that the goal of your life was to become as good and perfect as possible,” says Robbins. “Hearing that God himself declares, ‘No one is righteous, no not one’ lifted an enormous burden from me. I didn’t have to try to be perfect for myself, or others, or God. I couldn’t be. The good news that I was already perfect because Jesus did it for me—that changed the way I thought about everything.”

Robbins says after the class on Baptism, she and her husband had both of their daughters baptized right away. “Even before the Bible information class was done, I just knew this was going to be the place for us,” she says.

COUNTING HER BLESSINGS

After becoming a member, Robbins served for four years on the preschool board. While in that role, she told many other parents about the preschool. “It was great because my friends had kids that were preschool age, and I could tell them about our excellent program and get them the information they needed,” she says. “It was very gratifying to work for the ministry that got our foot in the door.”

She and her husband have also been involved with vacation Bible school and worship services—Kelsey is in the choir and Donovan works in the sound room. “When I need to be at church early in the morning for a music rehearsal, Donovan makes sure the girls get ready and are on time,” she says. “I love to see him be active and involved. It’s a huge benefit for our two girls to see a man who loves God and has felt the forgiveness of Christ in his life.”

Robbins says she’s also thankful for the network of Christian friends they’ve made. “I’ve leaned a lot on the support of Christian friends who were patient and kind enough to encourage me to rely fully on God,” she says. “I think it is so important not just to hear the Word, but for other people to remind you of it and lift you up with it and share their own experiences. It’s been such a gift finding this church and this group of people.”

And the greatest gift of all? “Faith,” she says. “I didn’t have that before; it didn’t exist. Now I have something black and white, something to get me through the hard times—faith in a living God.”

Alicia Neumann is a member at Resurrection, Rochester, Minnesota.

 

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Author: Alicia A. Neumann
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Light for our path: Christians living in a godless world

How are we Christians to live in a world that is becoming increasingly godless and antagonistic toward us?

James F. Pope

Your assessment of life in these last days is accurate and in harmony with what the Bible says: “There will be terrible times in the last days. . . . Everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:1,12). Let’s see what other guidance Scripture provides to answer your question.

REVEAL YOUR IDENTITY

As Christians you and I have an identity that is worth noting. The Bible calls us “a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). That description applies to us because God has worked in our hearts through his Word. The Spirit of God connected us to Jesus Christ in faith, bringing us into God’s family and changing our lives forever. God has transformed our hearts and minds, leading us to view him, sin, and life in general differently than people who are still living in unbelief.

As Christians we are different from unbelievers, and that difference is to be evident in our daily lives. The Bible exhorts us: “Do not conform to the pattern of this world” (Romans 12:2). “Just as he who called you is holy, so be holy in all you do” (1 Peter 1:15). Failure to display our faith will be of no help to unbelievers. On the other hand, when we do exhibit our faith we enable unbelievers to see the love of Christ in action and give them reason to explore what Christianity is all about.

Still, do not expect the unbelieving world to pat you on the back for being a Christian. The Bible makes it very clear that we can anticipate just the opposite reaction from a world naturally opposed to God.

EXPECT HOSTILITY

Jesus was up front with his followers about the treatment they would receive in life: “You will be hated by everyone because of me” (Matthew 10:22). “If the world hates you, keep in mind that it hated me first” (John 15:18). One of the disciples who personally heard those words wrote: “Do not be surprised, my brothers and sisters, if the world hates you” (1 John 3:13). As an aside, isn’t it interesting how unbelievers wrongly call Christians “haters” for their scriptural positions, when in reality they are the haters?

The Lord spoke of us taking up our cross and following him (Matthew 10:38; 16:24). The Christian cross is whatever we suffer for being a follower of Jesus Christ. Your question is a reminder that our crosses are likely to become more numerous as times goes on, but we are still to bear them as we follow the Lord through life.

There is one final word from Jesus to consider. After explaining a parable, our Savior asked: “When the Son of Man comes, will he find faith on the earth?” (Luke 18:8). It is a haunting question that gets us thinking about the extent of unbelief and godlessness in the last days—and on the Last Day.

So, how are we Christians to live in a world that is becoming increasingly godless and antagonistic toward us? We continue to live our faith. We do so, not with a persecution complex that leads us to imagine troubles, but with a realistic expectation of persecution and, of course, with confidence in the Lord’s powerful love!

Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

James Pope also answers questions online at www.wels.net. Submit your questions there or to [email protected]

 

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Author: James F. Pope
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Heart to Heart: Parenting Conversations: Activity involvement

In how many activities should my children be involved?

How can we as parents help our children achieve balance in their lives? How much is too much when it comes to extracurriculars? How much is too little? Is there such a thing as too little involvement? How can you help your children make wise choices about their activities? This month’s Heart to Heart authors give us their perspectives—and plenty of things to think about.


I’m happy to share some thoughts on how my family has adjusted to the myriad of activities and opportunities for our kids. First, though, I want to point out that I believe every family is different and there are no right or wrong answers. I can’t recall ever hearing a magical number of activities that are recommended or required for kids. I think we can all agree that the number of options for activities has exploded.

Back when I was a kid in elementary school, it seemed my athletic options were basketball and softball. I also played baseball in a community league. The only other activity or group option that I can recall was Lutheran Pioneers or Buckaroos. I rarely remember having practices for my teams in grade school. I’m sure we had some, but I really don’t think they were three nights a week.

Now we could fill this page with nothing but structured activity options through school, church, the community, summer sports camps, etc. Our temptation as parents, and on the part of our kids, is to be involved in more than we can handle. Perhaps there is even a bit of worry as parents that if our children are not taking advantage of the plethora of activities that other families are, maybe our kids won’t grow up as well-rounded adults.

Good friends just signed their son up for the community lacrosse team. Now that sounds fun! I didn’t even know that opportunity existed. Should I mention that to my son?

With no easy answers, how do we make decisions on activities? To be honest, my wife’s and my efforts usually fall on trying to limit participation rather than having our kids overinvolved. Here are a couple priorities we try to keep in mind.

Priority #1: Love

Probably the most important thing we have tried to do is make it clear to our kids that their participation and success in any activity is not something they need to do to get our love. God’s love for us through his Son is unconditional. We don’t need to perform—or be the best—in order to receive God’s love. What we do as Christians is simply a demonstration of our love for God. So in that light of Christian joy and freedom, priority #1 is that the activities the kids choose can be seen as other ways to show love for God and not ways to win Mom and Dad’s approval. That comes free!

Priority #2: Balance

This can get tricky. As adults it seems balance in life can be hard to find, and our own activities and responsibilities feel overwhelming at times. If our kids watch us closely and learn from us, what are we teaching them? Are we teaching them to live a balanced life or a life filled with stress and anxiety? What’s the lesson as we move hastily from one thing to the next, getting short and angry with one another because we always feel late and behind?

I think family balance is important. People tell us that the times when the kids are young will go by fast. I definitely agree! Our family needs time. We need time simply to be together, go for a bike ride, watch a movie, and even do some chores together. (Well, maybe I wish we’d do more chores together!) This is time just to be with one another and nurture our relationships. It’s the time needed to teach and show them God’s love. If the outside activities infringe on the family connectedness, then it’s time for us to pull back.

Looking back in my life, with comparatively few activity options, what did I do with all my time? I wasn’t bored. I have great memories of participating in unstructured activities with friends and family. I’m certainly not calling for us to bring back the “good ‘ole days.” I think all the varied activities offered now are amazing, but developing a few simple priorities has helped our family maintain balance.

Dan Nommensen and his wife, Kelly, have a daughter and a son.


We have the same conversation with other parents about the same age about 12 times a summer: “Remember when we were kids? Our moms pushed us out the door after breakfast, and we didn’t come back in until the streetlights came on.”

You can hear us rehearsing this back-in-the-day shtick while sitting at our seventh soccer game of the week, trying to figure out who can take the boys to swimming tomorrow so we can get the girls to dance. Childhood is just different now. Parent-scheduled. Parent-coached. Parent-spectated.

I’m writing this in mid-June, in the interlude between my stepson’s morning baseball practice and afternoon basketball camp. He’ll just have time to eat lunch, play 10 minutes of piano, change from cleat to court shoe, and leave a quarter-cup of the baseball diamond on the carpet before we head to the gym. After basketball, he’ll eat dinner in the car as we drive an hour to a baseball game—one of his three leagues this summer.

As you’re reading this, school is starting, and I bet your schedule’s even crazier. Choir. Band. Math team. Forensics. Soccer. Oh, yeah—and school.

Having only one child to transport at the moment, I shake my head in wonder at the family of eight. Many questions come to mind, all of them variations of, “Is this crazy or what?”

Story: This summer I asked why Billy Schmidt wasn’t playing baseball. Someone explained that the Schmidts went camping on weekends. I’m ashamed to admit that while my mouth said, “Oh, that’s nice,” my mind said, “But Billy’s such a great hitter!”

Another story: Years ago, a dad brought his daughter to her first flute lesson with me. He said, “She probably won’t practice much, but that’s fine with us.” I concentrated on keeping my eyebrows in place. What? They’ll pay for lessons and a fine musical instrument, but they don’t care whether she practices? What about self-discipline? Commitment? Stewardship of God’s gifts?

Years later I think those parents were on to something.

How busy should kids be? That depends on your view of childhood. Which of these sound right to you?

• Kids should dip their toes into many activities—from music to drama to sports to chess.

• Kids should choose just a few activities and fully commit to them.

• Kids should be busy and challenged.

• Kids should just have fun.okay.

And more specifically about each of your kids:

• This kid needs reining in, because she’ll sign up for everything and then whine all year.

• This kid needs a nudge because he’ll play Xbox all day if left to his own devices (no pun intended).

• This kid’s a dabbler, not a committer, and that’s wrong. Or is it?

• This kid only likes the social aspect of teams, which makes sports a waste of time and money. Or does it?

• This kid would do nothing but read, so we need to get her out more. Or do we?

Maybe the ultimate question is this:

• What’s our goal—raising healthy, successful 12-year-olds or healthy, successful 35-year-olds? And how does our answer to that question change our perspective on today’s baseball game or piano recital?

What if we asked the kids? Maybe on that hour-long trip to the game, we could have a discussion—one where we don’t give our opinions at all; we just listen to theirs.

1. What’s your favorite team or club? What do you like about it?
2. What’s your least favorite? What do you dislike about it?
3. Are you doing any of these activities because you think other people—your friends, teachers, or parents—want you to do them?
4. Do we support you enough—driving, watching, cheering, encouraging you, etc.?
5. Do we ever embarrass you at an event? How?
6. Do we ever pressure you too much? How?
7. If you could make one change to your schedule of activities, what would it be?

Our kids are pretty insightful. Their answers might surprise us.

Truth is, I don’t know what’s right for your family. I seldom know what’s right for mine, so I’m not going to judge you.

Maybe the important thing is, whatever we decide, we do so consciously. We don’t thoughtlessly sign every form that comes home in the backpack. And we don’t project our own childhood fantasies onto our kids—not to mention our dreams for their Division I scholarships or the New York Philharmonic.

I’d like to say more, but it’s time for basketball camp. And that quarter-cup of baseball diamond on the carpet won’t vacuum itself.

Laurie Gauger-Hested and her husband, Michael, have a blended family that includes her two 20-somethings and his preteen son.

 

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Author: Multiple
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

We believe as all believers have: Part 11

“We believe in one holy Christian and apostolic Church.”

Joel D. Otto

Catholics. Baptists. Methodists. Presbyterians. Pentecostals. Several flavors of Lutheran. With all of these different church bodies, how can we believe that there is “one holy Christian and apostolic Church”?

There have always been divisions in the church on earth. It is a reality because of false teachers, as Jesus warned (Matthew 7:15) and the apostles wrote (Romans 16:17; Galatians 1:6-9; 1 John 4:1-6). When the Council of Nicaea met in A.D. 325, there were Arians who taught that Jesus was not equal to the Father and Donatists who believed that the validity of the sacraments hinged on the moral character of the clergy.

Yet, down through the centuries the church has confessed: “We believe in one holy Christian and apostolic Church.” So what is meant by these words?

We first need to understand what the word church means. It is translated from a Greek word that means “called out.” Those who belong to the church have been called out of the darkness of unbelief to the light of faith in Jesus by the power of the Holy Spirit working through the gospel (1 Peter 2:9; 2 Thessalonians 2:13,14). Believers in Jesus are the only true members of the one holy Christian and apostolic church.

That’s why we believe that there is only one true church. This one church isn’t equal to a visible organization. We cannot point to a church body or congregation and say, “There is the one true church.” But members of the one church will be found in church bodies and congregations where the gospel is proclaimed and the sacraments are administered according to Christ’s command.

We believe that there is only one church because the only way to be a member is to believe in Jesus as the only Savior. He is the only way, truth, and life (John 14:6). Jesus himself said, “There shall be one flock and one shepherd” (John 10:16). So Christ is the only foundation and cornerstone of the church (1 Corinthians 3:11).

The church is also described as “apostolic” because the only way to learn about Jesus is through the Word of God, the writings of the apostles and prophets. God’s Word—the inspired words God gave to the apostles and prophets—tells us of Christ and is the only source of truth in the church.

Since the Holy Spirit has brought us to faith in Christ, we are a “holy temple in the Lord” (Ephesians 2:21). By faith in Jesus, we are “a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). We have an incredible status because the Spirit has brought us into the one church.

Even though false teachers continue to divide the visible church, the one true church will not be overcome because the gospel will continue to be proclaimed (Matthew 16:18; 24:14). And so we continue to confess with confidence as all believers have: “We believe in one holy Christian and apostolic Church.”

 


Exploring the Word

1. What are the differences between the invisible church and visible churches?

The invisible church consists of all people who believe in Jesus as the Son of God and Savior, no matter when or where they have lived, no matter what visible church they have belonged to (see Ephesians 5:25-27; 1 Corinthians 1:2). Visible churches, on the other hand, consist of people who have claimed membership in those churches. They may believe in Jesus, or they may not. They may be hypocrites. It is not up to us to determine who is or who is not hypocrites or true members of the invisible church. That is the Lord’s work on the Last Day (see 2 Timothy 2:19; Matthew 13:24-30,36-43). There will be members of the invisible church in visible churches where the gospel is proclaimed and the sacraments are administered (Isaiah 55:10,11).

2. Describe the importance of the apostolic nature of the church.

The content of the faith of the invisible church is apostolic, that is, it is the written Word of God which the Spirit inspired the apostles and prophets to write. Likewise, that same prophetic and apostolic Word is the tool of the Spirit to create and sustain true faith in Christ. That’s why Paul speak of the apostles and prophets as the foundation of the church (Ephesians 2:19-22). It is also why Paul can speak of the unity of the church (Ephesians 4:3-6). There is only one faith revealed in the one divinely inspired Word of God worked by the Spirit through that same Word of God. Finally, since the Word does not change, the faith of the church does not change. Believers of the first century are saved and members of the church the same way believers of the 21st century are: through the apostolic Word. “Thus the faith of the church is not fickle, changing from year to year or generation to generation. The faith is firm and changeless in the deposit of faith handed down to us by Christ through his apostolic Word. It is fidelity to that changeless Word that makes the church apostolic” (Deutschlander, Grace Abounds, p. 451).

3. In the original Greek of the Nicene Creed, the word translated “Christian” is actually “catholic.” Literally, the word catholic means “universal.” In what ways does the Roman Catholic Church misuse this word? Why is a proper understanding of this word a comforting concept?

By using the word catholic in its name, the Roman Catholic Church has historically claimed for itself the one universal church or the one “saving church.” While the Roman Catholic Church has changed its stance on this in recent decades, the statements of the Council of Trent still stand that no one outside of the Roman Catholic Church can hope to be saved. The Roman Catholic Church thus equates itself with the holy Christian Church. It equates a visible church with the invisible church. It ignores Jesus’ words in Luke 17:20,21 and John 18:36,37. Even worse, the Roman Catholic Church condemns salvation by faith alone in Christ alone, which is what makes someone a member of the holy Christian Church.

The word catholic is properly understood as referring to the holy Christian Church, the invisible church. This is the one true church consisting of all people who have been called out of the darkness of unbelief to faith in Jesus (see 1 Peter 2:9). This is a comforting concept because my membership in Christ’s church does not depend on my family background, church membership, gender, race, or social standing. It only depends on the Spirit-given faith in Jesus as my Savior, faith given and strengthened through the Word and sacraments. Therefore, I also can be comforted by the fact that there are believers all over the world wherever the gospel of Jesus is proclaimed and the sacraments are administered. I have an invisible, yet real, unity with all who believe in Christ.

Contributing editor Joel Otto, professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Salem, Milwaukee.

This is the eleventh article in a 13-part series on the Nicene Creed. Find this study and answers online after Sept. 5 at www.wels.net.

 

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Author: Joel D. Otto
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Honor thy father

Life often gives us challenges to our Christian faith and life. Sometimes those challenges do not disappear easily or quickly.

If you’re anything like me, we all learned our commandments as children. The one that was drilled into my head the most was the Fourth Commandment, “Honor your father and mother.” I knew that I had to be obedient to parents and authority figures because God put them into place to help me and take care of me.

But I have had a tough time keeping this commandment. No, I was not a rebellious child. I love my mom and other authority figures in my life. However, I always had a beef with God’s commandment when it came to my dad.

My dad was never there for me. Yes, he was there physically, kind of, but never emotionally. He would not come to my piano or dance recitals. He didn’t show up for my sports games. He didn’t talk to me about my day. I never once remember him telling me he loved me or that he was proud of me. Additionally, he hardly ever went to church with us. Work, television, or sleep were more important to him than spending time with his family.

I watched how my father treated my mom, my brother, and me. I witnessed his deception and greed and saw his lack of concern for us. How was I supposed to honor a father who did not care, repeatedly told lies, and continually acted selfishly? I could not understand how to do this.

The inevitable happened. My parents divorced when I was in high school. Feelings of anger and hurt bubbled to the surface in me. The beef I had with God about my father didn’t end. During my years of growing up and going through the divorce, I didn’t know how to love and obey my father. I realized during this stressful time that no matter how hard I tried to please my father and make him proud of me, I could not gain his approval.

Trying to let go of the anger and hurt hasn’t been easy; in fact it’s still lingering in my heart.

Obviously, my relationship with my earthly father is very strained. I am not perfect, and he is not perfect. Yet I knew I was commanded to obey him. It is incredibly hard to honor and obey a parent who has not lived up to the standard God set for him. It was difficult for me in spite of God’s command.

Scripture states, “Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord” (Ephesians 6:4). I was more than exasperated. I have been infuriated with my father for the kind of father he is. I am frustrated with how his sins have affected my life.

But I also realize that I am sinful. God does not see my father’s sins differently than mine; all sins are sins in God’s eyes (James 2:10). How then can I be vengeful toward a man who is the same as me in God’s eyes? I cannot return an evil for an evil. Holding a grudge against my father isn’t going to make anything better. It won’t hurt him; in fact, it will only hurt me. As the apostle Peter advised us, “It is better, if it is God’s will, to suffer for doing good than for doing evil” (1 Peter 3:17). Peter was speaking to Christians who were being persecuted for their faith. He was urging them to love their enemies and to suffer for doing good. As I see it, this also applies to those children who have had a parent like I’ve had.

It’s easy to want revenge on those who have hurt us. But how much better could life be if instead of doing evil or thinking evil we do good and think positively about those who hurt us? How much better could life be if we forgive others as God forgives us? Understandably, this is easier said than done, but God calls us to no longer see anyone from a worldly point of view (2 Corinthians 5:16).

I have learned how important it is to extend forgiveness to a parent who has left scars. Our Father extended forgiveness to us when he sent his Son to live the perfect life that we could not, to suffer death in our place, and to rise victorious over death and the devil. Our heavenly Father showed us his mercy; through him we are able to show mercy and grace to people who may have hurt us. By showing grace to a parent who hurt us, we are honoring and obeying our parents just as God has commanded. They don’t deserve this, but we didn’t deserve to be saved by Jesus either.

By showing forgiveness to someone who has done us wrong, we not only show our faith but also share the love of Christ. I know my father had to hear God’s law, but now I realize he also needs to hear the gospel. He needs to be shown how to be loved again after years of hate and anger. Showing love to my father is not going to come from my own power, but from my Father above.

Currently, I am extending a line of communication to my father, letting him know I do not want to talk about the hurt. I simply want to be able to have a plain conversation with him, something we have not been able to do since the divorce happened. I wrote a letter stating that I pray for a real heartfelt apology, but I know I may never receive one. I just pray that we will be able to talk, that I will be able to forgive him for his transgressions, and that we can try to have a “normal” relationship that flows from forgiveness—Christ’s forgiveness for all our sins and the forgiveness we give to those who have hurt us.

So to those of you reading this who have experienced the same kind of hurt I’ve had from a parent and struggle with keeping God’s commandment, extend love, forgiveness, and understanding. Forgive and love a parent who has caused so much hurt . . . because God loves you. Honoring a parent who has failed to be a godly parent may take a different form than what we would have wanted, but we can still honor them in Christian love. Pray for your parents, however they may have behaved. Pray for yourself, asking God to give you a forgiving heart. Look for the opportunity to do good because of how good Jesus has been to you. Extend the love that Christ has given you.

Because of the personal nature of this article, the author’s name has been withheld.

 

 

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Author: Withheld
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Mission Stories: God’s saving grace in Apacheland

God’s saving grace in Apacheland

Marietta Chapman

This story is about an Apache girl that found her Lord and Savior through tremendous hardship and struggle. At the same time, this message is truly about God’s victory and love. Life for any Apache was tough during the 1950s. As a people they were striving to find hope. This young Apache woman grew up in an alcoholic home with poverty, but she found solace in the Word of God. After becoming a student at the local Lutheran mission school, God’s love rescued her, and she continues to put God first in her life.

Download a PowerPoint slideshow showing the WELS mission work in Apacheland.

A ROUGH CHILDHOOD

My mother, Carlotta Stanley, was born and raised on the San Carlos Apache Indian Reservation in Bylas, Arizona. Carlotta is the firstborn of Etta Nelson, a single parent who raised three other children. She was born in an Apache wickiup (makeshift shelter) by a cotton field near the Gila River. My mother was born in tough conditions, but it was considered normal to our people at the time. Apache families would often move off the reservation to seek work and assist local farmers in harvesting cotton. Etta and her family were following the work when Etta had Carlotta in 1949.

Carlotta grew up in poverty in a one-room wooden house. Alcoholism was always a prevalent shadow throughout her life. Carlotta’s mother, aunties, uncles, and cousins were constantly drinking around the house. She remembers being neglected numerous times and feeling forgotten.

PEACE AND COMFORT AT CHURCH

One positive was that her home was located next to the Bylas Lutheran Church or “Mission School” as it was referred to in the community. One day, she saw all the children living near the school enrolling for the upcoming school year. Carlotta was five years old at the time, and she remembers being baptized at the church. She remembers being so excited because she also was going to begin school as a kindergartener.

She recalls how many other Apache children were being baptized along with her. She says, “The Holy Spirit brought faith and hope into my heart.” From that moment on she attended church every Sunday with her aunt and cousin. At the time, her mother was still living with alcoholism and did not attend church with her.

My mother found peace and comfort being at church and in school. She grew close with every pastor and teacher who came to serve in Bylas when she was growing up. She used to enjoy visiting the pastor’s house because they always offered her food and clothing. The clothing was from a room full of “mission clothes.” She felt like she was in a store picking out outfits for herself and is grateful for the care she was shown.

For Carlotta, being at church was an escape from her life of poverty. She played with the children of called workers and babysat them when she was older. She remembers Pastor Carl Polanski and his wife, who had their first daughter while in Bylas. They named their daughter Sandra Lynn. Carlotta admired that event so much that when she had her second daughter, she named her Sandra Lynn. She also remembers one principal whose children learned how to speak Apache fluently. Communicating in Apache created a bond like no other. My mother felt like each missionary family was her own. She remembers seeing a Mayflower truck parked at the church. She saw a pastor’s family moving their belongings and packing up their things. She saw them drive off and began crying because she felt like her family was moving away.

There were a lot of sad memories for Carlotta, but there were comical times as well. One time at school, she remembers her teacher, Mrs. Sauer, telling them to go outside for recess. It was the first day and the children did not understand English yet, so they presumed she said to go home. So every child went home and did not return after recess. There were a lot of communication breakdowns similar to that throughout the year.

A POSITIVE ROLE MODEL

As Carlotta got older and graduated from eighth grade, she wanted to attend East Fork Lutheran High School in Whiteriver, Arizona. Her wish became reality, and East Fork Lutheran became her new home for the next few years. Her mother had no job and no money to send her, but Carlotta was determined and resilient. She worked in the school cafeteria washing dishes. She also worked at the nursery on weekends. That is how she paid for her tuition. She remembers the cost to attend school at that time was $80 a year. She paid her own way, working during summer break and weekends caring for infants and toddlers. She graduated from East Fork Lutheran High School in 1968.

After high school, Carlotta married Wilfred Stanley, and they had six children—four daughters and two sons. Wilfred and Carlotta have been married for more than 45 years and now have 18 grandchildren. Carlotta always took her children to church. All her children graduated from Bylas Lutheran Mission School.

Etta saw how Carlotta was taking her own children to church and being a positive role model. It was only then that Etta stopped drinking and became a devoted member of the church. She began taking confirmation classes and was confirmed on Christmas in 1976. We, as her grandchildren, only remember Etta as a sober, loving grandmother. She cooked, cleaned, and cared for all of us as Carlotta and her husband were working.

GOD’S SAVING GRACE

Carlotta is so thankful for God and his love. She believes that God’s will brought every missionary family to Bylas, and they will remain in her heart forever. Carlotta says, “If WELS never brought God’s Word to Apacheland, I would be a lost soul.”

One individual stood out the most in my mother’s life. Mr. Willis Hadler taught in Bylas for more than 40 years, and he impacted many lives while on the reservation. He taught my mother and all of her children about God’s Word. He was a great teacher and father figure in the community.

Carlotta continues to be a devoted Christian, and she shares God’s Word with all of her loved ones. Two of her daughters—myself and my sister, Angela Stanley Dude—teach at Peridot-Our Savior’s Lutheran School in Peridot, Arizona. My mother is proud of all six children for earning college degrees and contributing positively to their communities. She believes that this story would not be possible without God’s saving grace.

Marietta Chapman is a member at Our Savior’s, Peridot, Arizona.


 

STATISTICS

Apache Lutheran Mission Baptized members: 3,595
Organized congregations: 8
Preaching stations: 1
Lutheran schools: 2
Missionaries: 5
Teachers: 9, three of which are Apache
National pastors: 2
Evangelists: 2
Bible Institute students: 90

Unique fact: Apacheland is the first WELS world mission field, established in 1893. Mission work is conducted in eastern Arizona on the White Mountain Apache Reservation and the San Carlos Reservation.

 

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Author:
Volume 101, Number 11
Issue: November 2014

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Lives Prepared for Service: Part 1

LPS 150

Training the next generation of full-time church workers in Watertown, Wisconsin, began 150 years ago.

Matthew A. Crass

It was the early 1860s. One can almost imagine some words from a well-intended letter: “Dear President Bading, with our church body being in existence for only a little more than a decade, it does not seem as though we are ready to undertake an endeavor of such magnitude.”

One can almost hear President Bading’s friends speaking to him: “What are you thinking? The members of our fledgling synod are immigrants. They don’t have that kind of money. How can we possibly expect them even to build such a campus let alone pay for the ongoing operation of it? Oh, and you certainly are also well aware of the fact that we are in the midst of the Civil War, right?”

Some might have called him a visionary, while others might have said he was innovative. But Johannes Bading, WELS’ second synod president, preferred to think of himself as a gospel servant. Bading sought support for a plan—to build a campus in Watertown, Wisconsin, to prepare and train the next generation of pastors and teachers for spreading the gospel.

A SMALL BEGINNING

The pastors coming from Germany were few and often unreliable. In his report to the 1862 synod convention, Bading wrote, “We must dig a well in our land, in our synod, from which workers flow to us. . . . Let us make a small beginning, with faith in the Lord’s help.”

Even though Bading’s idea was at times met with apathy, uncertainty, or disagreement, he continued to plod, prepare, plant, and procure gifts. Above all, he proclaimed Christ. He knew that the Spirit would work as he willed through such preaching.

A small beginning was made. And the well was dug.

On Sept. 14, 1865, the campus of ministry in Watertown, Wisconsin, was dedicated. The school was established to serve as a seminary and a college, which would include a prep department. The five-acre campus had only one building known as the Kaffeemuehle because its shape resembled a coffee grinder. Within the Kaffeemuehle, 6 seminary students and 66 prep students (no college students yet because there were very few young men who had a high school education in 1865) ate, attended classes, worshiped, studied, and slept. At the dedication, Bading publicly praised God for the assured training of preachers of the gospel. He said, “The Lord will carry out to a glorious end the work that we have begun.”

 

A SOLID BASE

This profound truth has been made with these rather simple words: “The work of a minister of the gospel is this—to know the Word of God and the soul of the human being he serves. Then connect the two.” Of course, it is the Holy Spirit working through the gospel in Word and sacrament who makes such a connection. That is precisely why the Word of God remains paramount in the work of our WELS pastors, teachers, and staff ministers.

That’s what our forefathers thought and believed in 1865. The ministerial education of the students meant a heavy emphasis on Bible, doctrine, history, English, German, Latin, and even French. In 1524, Martin Luther wrote, “In proportion then as we value the gospel, let us zealously hold to the languages. For it was not without purpose that God caused his Scriptures to be set down in these two languages alone—the Old Testament Hebrew, the New Testament Greek. Now, if God did not despise them but chose them above all others for his word, then we too ought to honor them above all others.” As it is today, the study of Greek and Hebrew was critical to the formation of a gospel servant in 1865, so much so that Greek was taught in the prep department.

Martin Luther continued with his compelling words, “Let us be sure of this. We will not long preserve the gospel without the languages.” Board for Ministerial Education administrator Paul Prange wrote on the occasion of our seminary’s 150th anniversary two years ago, “I am unaware of any other Lutheran seminary that has remained orthodox for 150 years.” God has preserved the gospel among us. This is a testimony to God’s grace and the rich blessings he has given us as a synod in our ministerial education system.

A RICH HISTORY

The seminary graced the Watertown campus until 1870, before moving first to St. Louis, then to Milwaukee, and finally to Wauwatosa. For the past 86 years it has resided in Mequon, Wisconsin.

The college and prep department were modeled, not surprisingly, after the German Gymnasium schools. This included four years of study in the prep department and two in the college. Remnants of 1865 remain today as the high school students on the synod’s Watertown campus, known today as Luther Preparatory School, still use the Latin names from the German Gymnasium to identify their year of study. For example, the sophomores are called Quintaners (from the Latin for “fifth”) because in 1865 they would have looked forward to five more years of education at Watertown.

The college was first known as “Wisconsin University” and then “Northwestern University.” In 1910 the governing board changed its name to Northwestern College. Northwestern College remained the anchor of the Watertown campus for 130 years, until it was amalgamated in 1995 with Dr. Martin Luther College, our synod’s teacher training college in New Ulm, Minnesota. Since then our synod’s single college of ministry bears the name Martin Luther College (MLC).

Last May the Northwestern College Alumni Society held its annual meeting on the Watertown campus for the first time since the amalgamation. Daniel Balge, MLC’s academic dean for the pre-seminary program, addressed the group. In his remarks he related that “the spirit of Northwestern College lives on at MLC.” This continuing spirit is a fruit of the Holy Spirit. The Holy Spirit, who worked in the hearts of young men to offer themselves for the gospel ministry 150 years ago in Watertown, continues to work today in the young men and women at MLC.

BLESSINGS FROM GOD

The prep department has remained on the campus for 150 years and still continues with the same purpose: preparing students for the public ministry of the gospel.

In 1865, the people of our synod dug the well from which countless blessings have flowed from the hand of the Almighty. More than 3,500 pastors have received their training on the Watertown campus. The same is true for several thousand teachers and dedicated laypeople.

Ministerial education in WELS endured some challenging years in the late 1860s. But by 1872 the enrollment had grown to 156 students. The total enrollment of our synod’s four ministerial education schools today numbers approximately 1,500. The well has been dug very deep.

Johannes Bading served as synod president until 1889. He served on the governing board of Northwestern College until shortly before he entered glory in 1913. We still echo his words today: “The Lord will carry out to a glorious end the work which we begin.”

Matthew Crass, president of Luther Preparatory School, Watertown, Wisconsin, is a member at St. Luke, Watertown.

This is the first article in a three-part series discussing 150 years of ministerial education on the synod’s Watertown campus.


 

A sesquicentennial celebration of praise to God will be held at the Luther Prep gymnasium at 3 p.m. CST, Nov. 15. The synod’s four ministerial education school choirs will participate. The event will be livestreamed. Learn more at www.lps.wels.net.

 

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Author: Matthew A. Crass
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Prayer answered

Prayer answered

Can anything good come from falling into the lake? Here’s a story that says it can! 

Frederick A. Kogler

Recently “Rose Garden Jordan”—that’s what I call my grandson since he helped me plant and establish a rose garden a few years back—and I undertook a major task together. We headed north to our family cabin for a few days to do some work and try our hands at some early spring crappie fishing.

A fall into the lake

Our task was to put down a floating floor in our cabin kitchen, replacing an aged surface that Grandma found impossible to keep clean. We had enlisted the help of my longtime friend Al, who was an experienced carpenter and wood worker and a “year rounder” in northern Minnesota. Both Al and I, however, are getting to the point where our newest friend “Arthir Ritus” (AR) keeps us company by interfering with what we think we should do and what we are able to accomplish. Getting down and crawling around on hard surfaces is more difficult than you might think when you’ve gotten to be our age and have AR as your constant companion.

Over the course of ten hours spread over two days, we finished cleaning out the kitchen down to the subfloor, cutting and fitting a subfloor, and installing the new planks that make up the new floating floor. Without Jordan, it would have taken us old guys a full week to get the job done.

Now it was time to go fishing! Yahoo! Whoopee! I could hardly wait.

We minnow fish in shallow water during the crappie spawn. Earlier Jordon and I had picked up our minnies and an ice cream cone at the bait shop. The bait had been carried in an oxygenated bag and transferred to our minnow bucket. We bailed the boat, selected our tackle carefully, put on our life preservers, and calculated that we had a couple of good hours for fishing. Jordon got down into the boat with the grace of a young athlete, and then it was my turn. But when I stepped down into the boat, it had lost its moorings and moved away from the dock. There I was, one foot in the boat and one foot on the dock. I ended up taking my first swim of the summer season!

When I realized I was only waist deep in the lake, I stood up, embarrassed, chilled, and soaked with my glasses still on my face. Jordon assessed the situation with typical wide-eyed surprise: “Well, okay then!” Then he pointed out that I had spilled the minnow bucket in my boarding attempt and our bait was swimming all over the boat floor. So still standing waist deep in the lake, I asked for the minnow scoop, and we recaptured all our minnows and deposited them in the bucket.

A ruined cell phone

It was right about then that I remembered that I had pocketed my cell phone earlier. I wanted to have it with me either to take a picture or to call someone in the case of an emergency. Well, you may have guessed it already. The expensive smartphone was deader than an old rusty nail. We decided to go fishing without it. Wet from the middle of my chest down, I owed it to my number-one helper to drown a few minnows. We had great success, catching our limit that night but losing the use of my phone.

In the days following I tried everything to fix it: my wife’s old hairdryer, some long-grain rice in a ziplock plastic bag . . . I even pondered the feasibility of self repair following the directions of some YouTube videos.

But I finally yielded to the temptation to return to the cell phone store to look into repair or replacement. After all, I reasoned, my cell phone had become an occupational necessity and I couldn’t live without it! All I could see in this episode so far was dollar signs and extreme frustration.

As I was driving to the store my frustration was quieted by the Spirit-guided remembrance of Romans 8:28. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

An amazing opportunity

As I walked into the store the manager greeted me with a smile on his face and a clipboard in his hand. After I explained what had happened, he passed me off to one of his sales consultants. As I re-explained my circumstance, all the time waving my dead smartphone in the air, I noticed that the consultant seemed to have an unusually quiet manner and somewhat of a dark look on his face.

It didn’t take long to decide on a new phone, a watertight case, and a contract plan. In the process of the financing and setup, he asked me, “What do you do for a living?” I explained briefly that I was a pastor serving a small congregation, and, yes, I enjoyed my work very much and found it extremely satisfying.

I did not expect the next question: “Do you really believe in God and the power of prayer?”

I answered quickly, “Yes, I certainly do. But why do you ask?”

In the next few minutes he poured out his story. Right there in front of the others waiting for his attention, he explained that he had wronged his wife, offended his son, and crossed the line of marital faithfulness. He continued by stating that today was to be his last day at work—and on earth! He added that when he got up this morning he had prayed to Jesus to send him some message, some messenger to help him understand and to cope.

By this time my heart was racing. I prayed in my mind, “Lord give me the words. Give me the wisdom to share your love.”

I started, “I think I might be the answer to your prayer.” Then I launched into a gospel presentation of Scripture and accumulated life experience that flowed so easily and readily that I didn’t have to pause. As I spoke, I sensed a small group gathering closer to hear what was being said. I told him about Jesus. I told him about forgiveness. I told him about sin and brokenness. I told him about God’s love. The passages flowed spontaneously as each idea was expressed. One guy in the group standing near even uttered a quiet “Amen.”

Then the store manager stepped in, and, with a clearing of his throat, the window of opportunity was closed.

But not quite. His sales consultant walked me to the door and then accompanied me to my car. Thanking me profusely, he dropped two of his business cards in my bag and said, “Please call me sometime and thanks again!”

I can only add my “Praise the Lord!”

And remember it all happened because I fell in the lake!

Fred Kogler is pastor at Emmanuel, Hudson, Wisconsin. 

 

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Author: Frederick A. Kogler
Volume 102, Number 5
Issue: May 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

We like to sing

We like to sing!

What is worship like in our churches? How will we prepare for the next hymnal?

Jonathan P. Bauer

What does worship in our synod look like? Is it large sanctuaries with vaulted ceilings or tiny storefronts with makeshift altars? Are the people aging German farmers sitting on wooden pews or young suburbanite families sprawled out on aluminum folding chairs? Are the instruments for worship organs, digital pianos, a brass ensemble, or an acoustic guitar?

Whatever one might imagine it will include the familiar red book that sits in our pews, the one we’ve finally stopped calling “the new hymnal” and now know simply as Christian Worship.

Producing a new hymnal

In public worship, people of different ages, races, and backgrounds come together for a single purpose—to declare “the praiseworthy deeds of the LORD, his power, and the wonders he has done” (Psalm 78:4). Public worship requires each of us to set aside our own personal preferences and instead show concern for the entire body of Christ. As a result, it’s only natural that—for better or worse—a church body’s hymnal will shape that church body’s worship.

That makes the development of a new hymnal a rather daunting task. Those entrusted with the task have sought to listen to what the people of our church body have to say about worship. The WELS Hymnal Project’s mission statement puts it this way: “This hymnal will be produced with thorough study of the character of worship in WELS and the prayer that it may be used joyfully by the people and congregations of our synod.”

To that end, the WELS Hymnal Project’s communications committee has been busy working to understand what characterizes worship in our church body. For the past two years, congregations were invited to participate in sharing information and feedback on their worship. Roughly one hundred congregations have been participating each week. Hymn usage data has been collected from any congregation willing to share it.

The project director, Pastor Michael Schultz, has been invited to many conferences and conventions and has collected feedback at each one. The project website, www.welshymnal.com, includes a contact form through which upwards of a thousand comments have been submitted.

Finally, the Hymnal Project conducted four surveys in 2014—one each for pastors, teachers, musicians, and finally for all worshipers—and received just shy of 7,200 responses.

The information gathered in these various ways has been processed and shared with all those working on the project. Several additional research efforts are planned for 2015.

Gathering varied responses

After looking at a great deal of information and listening to a great deal of input, the task of developing a new hymnal might seem even more daunting. Points of view vary greatly. A relatively equal number of passionate comments have been offered from opposite points of view. After reading some of the comments and the data we’ve collected, one might be tempted to think that developing a single set of resources that serves and shapes the public worship of our church body is a futile endeavor.

However, such varying points of view lead us to remember what Paul told the Corinthians: “The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ” (1 Corinthians 12:12). In Christ, what unites us far surpasses that which makes us different. Furthermore, variety within the body of Christ is not to be lamented but rather celebrated. Finally, when our eyes are opened to some of the different viewpoints within our church body, it’s a needed and healthy reminder that we must continually strive to seek the good of the whole body in our public worship. As Paul said, “When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church” (1 Corinthians 14:26).

Singing in worship

So what have we learned so far?

The people of our church body want to be actively involved in worship. Specifically, they love to sing and want to continue to be able to do so. Seventy­nine percent of those who completed the final survey described themselves this way: “I enjoy singing and feel confident doing so.” A good portion of those who completed the same survey (34 percent) indicated that they enjoy singing in parts. Many comments indicated that worshipers do not want too many parts of the service to be taken from the congregation and given to the choir.

Many of the comments that are critical of Christian Worship come from those who feel

it frustrates their ability to sing. What sometimes stands in the way of their love of singing? Quite a few individuals point to the range of a hymn. Just over 50 percent of those who filled out the final survey commented that hymns often have notes that are too high for them to sing. Quite a few comments have been submitted requesting that hymn keys be lowered. Some have indicated that they often sing in harmony because it enables them to sing a part that is more in their range. In fact, one of the requests we’ve heard most frequently is for songs of the printed orders of service to include all four parts rather than just melody.

A common complaint about some of the hymns in Christian Worship has been that the harmony settings are too difficult. A solid majority (83 percent) of the musicians who filled out our survey indicated that the difficulty level of Christian Worship hymns and songs was “Just right for the average musician.” Most of those respondents were organists and keyboardists. But when it comes to singing, we have heard a different tune. Both the worshipers in the pew and the choirs in the balcony have expressed a desire for harmony settings for hymns that are simpler and easier to sing.

Does the variety of the hymnal make it difficult to sing new hymns? Plenty of people have commented that there is already too much variety in worship.  The new hymns are often unfamiliar and considered difficult to sing. Some of those same voices are concerned that a new hymnal will only lead to less familiarity with an ever-increasing array of resources and that will make it more difficult to sing. Others would like to see more variety so that what they are singing doesn’t become stale. In the question for all worshipers that asked about the variety of hymn styles in Christian Worship, 8 percent indicated that there is too much, while 22 percent indicated there is not enough.

Even though opinions differ regarding the best way to facilitate singing, it has been encouraging to hear how strongly people desire to sing in worship. It is also a good reminder that, whether it’s a decade-long hymnal project or the weekly work of organists, instrumentalists, and choirs, the goal should always be to encourage and facilitate active participation of worshipers.

Jonathan Bauer, who serves on the WELS Hymnal Project’s communications committee, is pastor at Good News, Mount Horeb, Wisconsin.

This is the first article in a two-part series on the work of the hymnal project.

 

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Author: Timothy J. Spaude
Volume 102, Number 4
Issue: April 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Forever young in Christ

Forever young in Christ

Campus ministry provides an opportunity to continue to reach the younger generation with the saving message of God’s grace.

Glenn L. Schwanke

The Supper is ready. The invitation to come forward has been given. I stand before the Lord’s altar holding the paten, the small plate that holds the consecrated wafers. I watch as the first table of communicants comes forward—when it hits me. They are all so young!

Those of you who know me might quip, “Well, you’re no spring chicken anymore. Fifty-year-olds probably look like kids to you.” Point well taken. But so many of the communicants coming forward aren’t 50, or 40, or even 30. They are in their late teens or early 20s. They are part of the Millennial Generation. They are college students, young men and women who are growing up in a world so different from the one I experienced at their age.

Millennials can’t remember a world without the Internet, personal computers, smart phones, GPS, and social media. From the time they were toddlers, they’ve heard terms like climate change and green energy. For many of them, 9/11 is ancient history that must be learned from textbooks. Al Qaeda and Bin Laden are yesterday’s news. Same-sex marriage is fast becoming America’s societal norm. Many, including some of those who stand behind the podiums in college classrooms, have abandoned the concept of absolute right and wrong.

And what about Christianity? Far too many ridicule all religion as nothing more than silly, ancient superstition—little more than road kill to be scraped into the ditch of modern life.

Surrounded by such a dense fog of conflicting thoughts, it’s a wonder that a single college student still comes to worship regularly. But they come, even though Mom and Dad don’t swoop into their dorm rooms on a Sunday morning to rouse them out of bed. These students fill our chapel. They listen attentively. They sing powerfully.

And they come forward to the communion table, heeding the age-old invitation: “Take and eat. Take and drink.” They come hungering and thirsting for that one meal where the menu never changes. “This is my body. This is my blood.” And like countless generations of Christians before them, they leave the table possessing a gift worth more than all the wisdom, power, and money in the world—“the forgiveness of sins” (Matthew 26:28).

So many pastors tell me how their congregations are graying along with them. “All the young people are moving away or staying away.” But I know of a place where young people still come. Actually, I know of many such places. It is happening in Campus Ministry, where your sons and daughters and your grandsons and granddaughters still come to learn about Jesus, who is “the same yesterday and today and forever” (Hebrews 13:8).

After all the other communicants have come forward, at last, it is my turn. The elder stands before me with the paten. As I kneel, one knee creaks. My lower back pops. My right shoulder throbs. But then I eat, and then I drink. And the distant triumph song of my Savior takes hold of my heart: “I am making everything new!” (Revelation 21:5).

Now the Supper is ended. The benediction is spoken. I look out at the congregation, and it hits me. They, we, are all so young. Forever young in Christ. The words of the psalmist ring true: “Praise the LORD, O my soul, and forget not all his benefits— . . . who satisfies your desires with good things so that your youth is renewed like the eagle’s” (Psalm 103:2,5).

Glenn Schwanke, pastor at Peace, Houghton, Michigan, serves as campus pastor at Michigan Technological University. 

 

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Author: Timothy J. Spaude
Volume 102, Number 4
Issue: April 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Heart to heart: Parent conversations: Parenting styles

What happens when Mom and Dad have different parenting styles?

Many parents struggle to provide a united front when it comes to raising their children. Mom and Dad have different personalities and backgrounds that can’t help but factor into the parenting equation. So, how do we turn those differences into strengths in our parenting rather than weaknesses that our children—and the devil—exploit? Our three Heart to heart authors this month share how they’ve navigated—and are continuing to navigate—this tricky area of parenting. 


My husband and I were both raised in Christian homes, which made for many similar views on parenting. We were not, however, raised in the exact same home. So there are just as many differences. My husband grew up with one studious sister and a stressed single parent who was a university professor. Their idea of fun around the dinner table was discussing comparative wars at the time of the Incas. I was raised in a two-parent parsonage with five raucous siblings. A good time at our house involved counting how many grapes we could stuff in our mouths.

The list of variables in any home is endless. When two people come together to form a family, they bring their pasts. This includes the way they were parented. The sooner my husband and I were able to respect those differences, the better off we were in coming to a common parenting style.

The ground rules that we agreed on after much trial and error were actually fairly few:

• Hash out differences away from the children and present a united front in the presence of the children.

• When differences arise, compromise may entail trying each other’s method.

• If an impasse occurs, always defer to Scripture whenever possible.

• Use great parents as resources. Fellow church members are a wonderful reference library. Don’t be afraid to ask for advice.

Having said this, our children definitely knew that Dad was the “good cop” and Mom was the “bad cop.” They tried to play us against each other occasionally but were usually caught at that nefarious game. Children feel most secure when parents work together. God put the structure in place, and I reminded my children of that often. My rough paraphrase was, “Dad’s the king, I’m the queen, and you’re the serfs. You don’t get a vote, but we take care of you.”

Blended families face a whole different set of difficulties when it comes to parenting styles. There are now multiple people with a voice in the matter. The general principles still apply, however. Respect for the other people involved while putting God’s will above all may not make everybody happy but is the best way to go.

We aren’t born knowing how to parent. If we were blessed to have fine Christian parents, we are truly blessed. We can certainly take away some great lessons. But think about it. We’re required to have a license to drive. Yet we’re allowed to have children without a permit or a written test. It just figures that when you try to get two sinful human beings together on the same page, there are bound to be disagreements about the rules of the road. The best roadmap is always Scripture.

Mary Clemons lives in Tucson, Ariz., with her husband, Sam. They have three grown children and four grandchildren. 


I just love meetings! No. Not really. I don’t.

Don’t get me wrong. I enjoy the fellowship that we share at our church council and committee meetings. I just don’t think any guy ever said, “I really want to become a pastor so I can go to lots of meetings.”

So why in the world would I choose to have another meeting that I willingly put on my calendar? Because I recognize how important meetings are. They are a chance to communicate the challenges and blessings that we face, a way to proactively address issues before they become problems. And meetings—whether you love them or hate them—are necessary, important, and useful.

So, my wife and I schedule a “Marriage meeting” each month. (I know. I can hear you calling us nerds, but hear me out.)

Each month we get together over a cup of coffee or a glass of wine not for a date but to proactively discuss any issues in our marriage by running through an actual agenda. (Okay, so we are nerds. Fine. I admit it.) But the blessings of this meeting have been huge, not just for my wife and me, but for the kids too. In addition to discussing our worship life, finances, romance and intimacy, workloads, and physical health, each month we talk about the kids too.

We do this because we need to show a united front. Even our two-year-old has learned to go ask Dad for whatever it is Mom just said “no” to. So to stay on the same team, we talk about them behind their backs.

When discussing the kids, we ask these questions:

• Spiritual care—Are we encouraging what matters most? How could we do better?

• Family devotions—How are we doing? How could we improve?

• Church services—How frequently are we attending? How could we get more out of it?

• Education—How are they doing in school? How are we teaching good manners? Finances? Honesty, courage, a good work ethic, etc.? What could we do to improve?

• Health—Are they getting enough to eat? Enough sleep? Enough exercise?

• Discipline—Are we on the same page? Are we being consistent to show a united front?

When we discuss these questions on a regular basis, we often prevent problems before they happen. Others we catch before they get out of hand by discussing how we’re going to deal with an issue together.

It’s said the best thing you can do for your children is have a strong, healthy marriage. That’s what we strive to do as we put God first, then each other, then the boys. And that’s really what our monthly marriage meeting is all about.

Rob Guenther is a pastor in Kenai, Alaska. He and his wife, Becky, have four sons ages 10 and under. 


I have to admit that I laughed out loud when Forward in Christ asked if the topic of conflicting parenting styles is something that resonates with me. Oh, yes, it sure resonates—a little too much. Even after three kids and almost 21 years of parenting, I’m afraid my husband, Thad, and I are still working on this in our home.

I’m convinced that how we parent has a whole lot to do with what my counselor friend Sheryl calls your “family of origin.” Were any of us raised the same way, by the same kinds of parents? Unlikely. For example, in Thad’s home, you only talked if there was something that needed to be said. In my home, we were stream-of-consciousness talkers who lacked filters. In his home, you didn’t open up more than one bag of chips at a time. In my home, the cupboard contained a whole bonanza of accessible snacks.

So it’s not surprising how our unique upbringings can influence our parenting styles. And when you combine two very different parenting styles into one marriage, there is bound to be conflict. Thad tends to be the no-nonsense disciplinarian; I tend to be the softie who can lack follow-through. Over the years we’ve learned some tough lessons about melding our parenting approaches, especially when it comes to the inevitable matter of disciplining our kids. Here are some of the lessons we’ve learned—usually the hard way:

• It is important to agree to age-appropriate consequences ahead of time as a couple, then stick to them. Putting consequences in place then not following through only causes confusion for our kids and sends the message that we don’t really mean what we say.

• It’s critical to be a unified parental team in front of our kids. We work not to undermine each other but to back each other up. If I’m not respectful to Thad, why would our boys show him respect? One of the most empowering things Thad does is tell our boys, “You need to listen to your mother.”

• We strive to apply a healthy dose of God’s law, when needed, followed with the soothing balm of the gospel. We are still learning in our parenting journey about discerning the appropriate use and timing of each, depending on the situation.

Even though Thad and I were raised in very different homes, our homes had one thing in common. We were both blessed with godly parents who loved each other, shared God’s Word with us, and modeled the importance of faithful church attendance and selfless service to others as a reflection of God’s love. So despite the differences in how we were raised, the solid foundation of God’s Word was the base upon which our homes were built. And despite any differences Thad and I have in our parenting styles, how comforting it is to know that with Christ at the heart of our home, we will be blessed—and forgiven.

Ann Jahns and her husband, Thad, have three sons, two in college and one in high school.

 

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Author: Multiple
Volume 102, Number 5
Issue: May 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Touching heaven: Prayer 411

Prayer 411

Information, please. What can we learn about how to pray from God’s Word?

Stephen M. Luchterhand

Misinformation about prayer abounds. Skeptics consider prayer an unnecessary waste of time and breath. Believers may treat prayer rather mechanically as they go through repetitive motions long imprinted on spiritual memory muscles. For many, prayer is nothing more than the spiritual equivalent of a 911 emergency call. Others consider prayer a mere task to check off one’s “to do” list.

These perspectives on prayer minimize God to a mere divine ATM or a vending machine with ears. Ask for something, put enough prayer into the effort, push the right buttons, and wait for the results. If you don’t like what you receive, try again or feel free to express your disappointment.

There is so much more to the precious privilege of prayer. What information do we need to pray? If you need telephone information, you can dial 411. Prayer 411 is simply dialing into God’s Word for his information. Before your next heaven-bound missive, consider some basic information about . . .

Prayer GPS

GPS (Global Positioning Satellite) technology is all about location. In more remote regions of the United States, mobile phones can struggle to pick up a cell tower signal. Expansive forests and mountain ranges can hinder connections and leave a person “off the grid,” unable to establish a connection.

So when praying, does our location matter? The prayers of believers all end up at the same place: in heaven, at the throne of our heavenly Father. “The eyes of the Lord are on the righteous and his ears are attentive to their prayer” (1 Peter 3:12). Our prayer connection isn’t dependent on a satellite or cell tower. Faith is the connection that establishes a link between God and his people. We can pray from any location, anytime, anywhere.

Jesus does offer some guidance about location. Prayer is a part of public worship and is God-pleasing. Jesus often prayed in public. He gave thanks for the food at the feeding of the five thousand (Matthew 14:19). He prayed before a gathering of people in front of Lazarus’ tomb just before raising him from the dead (John 11:41,42).

Motivation is important in determining whether or not public prayers are God-pleasing. If done for show and to bring attention to self, Jesus says, “Don’t bother.” The Pharisee in Jesus’ parable of the Pharisee and the tax collector is an extreme example (Luke 18:9-14). Temptations for pride in public prayer are significant, so much so that Jesus often recommends praying in private. “When you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. . . . But when you pray, go into your room, close the door and pray to your Father, who is unseen” (Matthew 6:5,6).

Public prayer is certainly acceptable, even desirable at times, “but Jesus often withdrew to lonely places and prayed” (Luke 5:16).

Prayer posture

Nowhere in the Bible does God prescribe a specific prayer posture. Believers throughout both the Old and New Testaments prayed in standing and kneeling positions. David wrote of lying down: “On my bed I remember you; I think of you through the watches of the night” (Psalm 63:6). It’s hard to imagine Jonah standing up while inside the belly of the great fish that swallowed him.

What do we do with our hands during prayer? David spoke of lifted hands during prayer. “May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice” (Psalm 141:2). A more common practice is to pray with hands folded to limit distractions and to aid concentration.

While heads can be raised and eyes opened while praying, especially when lifting up one’s hands, it may be more common for heads to be lowered and eyes closed. Such posture helps concentration, keeping one’s mind focused on prayer. If you are praying while driving, however, keep your eyes open! Again the Bible does not dictate specific prayer posture, but practices like these aid attention and focus.

Readiness speaks to posture. Christians are ready, at any moment, to offer up prayers to God. Prayer can be part of a regular routine. Daniel prayed three times a day (Daniel 6:10). In his brief treatise A Simple Way to Pray, Martin Luther asserted, “It is a good thing to let prayer be the first business of the morning and the last at night.”

The apostle Paul encouraged the Thessalonian Christians to “pray continually” (1 Thessalonians 5:17). Elsewhere he urged, “Pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people” (Ephesians 6:18). God’s people are already ready to pray. Whether offering praise reports, urgent 911 intercessions, or requests on behalf of others, God’s people cultivate a constant prayer posture.

Prayer patterns

So when we pray, what should we say? Jesus offers an ideal template for prayer in the Lord’s Prayer (Matthew 6:9-13; Luke 11:2-4). Entire volumes have been written to discuss and dissect each phrase and petition of this prayer. Because it covers so many aspects of doctrine, Luther’s Catechism treats the Lord’s Prayer as one of the six chief parts of Christian doctrine.

The Bible is filled with hundreds of prayers that cover the entire landscape of circumstances and emotions. Some great prayers of the Bible include:

● Genesis chapter 18 – Abraham’s plea for Sodom.

● 2 Samuel chapter 7 – David’s response to God’s promises.

● 2 Chronicles chapter 20 – Jehoshaphat’s prayer for help.

● Psalm chapters 32 & 51 – David’s confession and rejoicing in forgiveness.

● Psalm chapter 139 – David marvels at God’s power.

● Daniel chapter 9 – Daniel’s prayer of confession.

● John chapter 17 – Jesus’ prayer for his disciples.

● Colossians chapter 1 – Paul’s prayer of thanksgiving.

● Revelation chapters 5, 7, 19 – Prayers of praise to the Lamb of God.

In A Simple Way to Pray, Luther encouraged praying through parts of the Catechism. Using some of these great prayers of the Bible can help expand the patterns we use in our prayers. When we read these passages from the Scriptures, the Holy Spirit is always present to strengthen our faith. He has promised to work through the gospel.

Is it permissible to make up our own prayers, known as ex corde (from the heart) prayers? God welcomes this. Such heartfelt, personal prayers break down the misconception that God is a mere divine ATM or a balky vending machine with ears. We have access to the throne of the King of the universe! This access to God is more than just being within range of a connection or somewhere close by. By faith, we are as close to him as a child sitting on his father’s lap, free to discuss anything and everything that comes to mind . . . in our own words.

Appreciate the many details and the rich texture of prayer. Rejoice in the thoughtful, powerful way God enables us to speak with him. Whether your next prayer is a 911-type emergency or a praise report, simply begin. Pray. Talk to God. Touch heaven.

Stephen Luchterhand is pastor at Deer Valley, Phoenix, Arizona.

This is the second article in a seven-part series on prayer.

 

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Author: Stephen M. Luchterhand
Volume 102, Number 5
Issue: May 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

How’s your vision?

How’s your vision?

Mark G. Schroeder

Years ago while serving a congregation in Florida, my family and I would make the trip by car back to Wisconsin. Since our children were still young, we would often try to make that trip as painless as possible by driving straight through the night. I would keep myself awake with a thermos of strong coffee and a selection of snacks to munch on. On one of those trips I had an unnerving experience. Cruising on the interstate somewhere in Tennessee, my eyes spotted some movement to the right of the highway. I slowed down quickly in time to see a group of four elephants sauntering across the road in front of me.

But there were no elephants wandering through rural Tennessee that night. My tired eyes were playing tricks on me. What I saw was not real. It was only an illusion that my overly tired brain caused my eyes to see. My vision proved to be anything but reliable.

More and more we hear that congregations are being encouraged to “cast a vision” for the ministry they plan to carry out in the future. When it comes to the mission of the church, the word vision makes me more than a little uncomfortable.

Please don’t misunderstand my discomfort about the word vision. Carefully evaluating needs and prioritizing efforts echo the New Testament encouragements to us to “count the cost.” Identifying areas of ministry that we need to improve and to devote more time and attention to is sanctified common sense. If we use the term vision to describe what we prayerfully desire to do in response to the gospel message, then there is really no problem

All too often, however, those who speak of vision in the church use it to describe not what the congregation is to do, but what they hope that the church will be and will become. That kind of vision setting is both dangerous and unbiblical. That kind of vision setting, even with the best of intentions, can all too easily foster a sense of pharisaic pride that we somehow, through our efforts and skills, can make the church of tomorrow into something it is not today. Promoting that kind of vision can easily imply that we know the mind of God and what he plans to accomplish. It reflects a theology of glory, which promises that the church will be outwardly successful, growing in numbers, filled with active and eager members who generously support and fully participate in the life and the work of the church—as long as we do things right. Ministry built on such visions often leads either to a false sense of pride when things seem to go well or devastating disappointment when our vision-setting eyes have played tricks on us.

When we fix our eyes on Jesus, those eyes of faith will never play tricks on us. The church needs only to look to the cross and to the empty tomb to find joy and strength. We need only to look to his Word and sacraments, where his promises are clear and in sharp focus. We need only to perceive with eyes of faith that God has placed us in this world as witnesses of Christ and reflectors of his love. As we do that as individuals, as congregations, and as a synod, we pray. We worship. We witness. We show love. We follow him. We work for him as he gives us the opportunity.

And then we trust that our gracious God, who alone has the true vision for the future, will bless our efforts in the way that his love determines.

 

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Author: Mark G. Schroeder
Volume 102, Number 5
Issue: May 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Remember for whom you are living

Remember for whom you are living

I have been crucified with Christ and I no longer live, but Christ lives in me. This life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. Galatians 2:20

Norman F. Burger Jr.

I attended a college commencement ceremony a few years ago in which the student speaker told her classmates to follow their dreams. She urged them not to do what others expect them to do, want them to do, or tell them to do. She said, “Don’t live someone else’s life.”

I get her point. But it needs to be counter-balanced with this: The life God has called us to live is all about others.

We live for Jesus and others

First of all, God expects us to live for him. “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). That’s a no-brainer. As the giver of all we have, God deserves to be honored in everything we do.

God also expects us to live our lives for others. He says, “Serve one another in love” (Galatians 5:13) and “Do nothing out of selfish ambition . . . consider others better than yourselves” (Philippians 2:3). That’s a no-brainer too. If someone calls us “selfish,” that’s a cut-down. Everyone knows that being unselfish is a good thing.

But how unselfish is your life? How often do you stop to think, “Is this pleasing to God?” before you say or do something? When you pray “Your will be done,” do you mean that or does it mean “Lord, agree that my will be done”? And have you loved others more than yourself? Or have you often tried to get out of things you could do for others? Have you used others instead of serving them?

So what do you need more: To be cautioned about not being too unselfish or to be rescued from your shameful, habitual selfishness?

Christ lived for us

You know what God did for you. The almighty God literally lived your life for you to save you. You couldn’t live a holy life of perfect love for God and others, so he came to your broken world in your frail flesh and lived it for you. And then, when you deserved the suffering of hell for all your selfish living, he took your place on the cross, letting the lightning bolt of the Father’s anger at your sin strike him instead, so you can say with Paul, “God loved me and gave himself for me.” His life was all about you and your salvation.

This is not only the time of year when college graduates are told to live out their dreams. It is also the time of year when confirmands promise to live for Jesus and others. Remember that you made that promise when you are tempted to think you are being too unselfish or when you get comfortable in your selfishness. But above all, remember why you made that promise. It’s not because your parents expected you to or because it was the next step in your church life, but because you knew that Jesus had lived and died and lives again—all for you, always for you and your salvation. Renew that promise every day with a repentant heart that says, “I have been crucified with Christ, and I no longer live, but Christ lives in me. This life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”

Contributing editor Norman Burger is pastor at Shepherd of the Hills, Lansing, Michigan.

 

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Author: Norman F. Burger Jr.
Volume 102, Number 5
Issue: May 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Who will roll the stone away

“Who will roll the stone away?”

God has the answers for all the difficult questions in life.

Timothy J. Spaude

Their hearts were broken. Jesus was dead. They faced tragedy or loss as we often do. They decided to do something. Do anything.

Mark tells us that when the Sabbath was over (6 P.M. on Saturday) Mary Magdalene, Mary the mother of James, and Salome bought spices to prepare Jesus’ body for burial. Just after sunrise they hurried to Jesus’ tomb. But on the way they experienced one of those “oops” moments. “Who will roll the stone away?” they asked each other.

Good question. The typical tomb for a wealthy man like Joseph of Arimathea was hollowed out of rock. A large, round, quarried stone several inches thick and four to five feet in diameter was positioned near the entrance. Then the heavy stone was rolled over the entrance. The women needed more help to open the tomb than they brought. “Who will roll the stone away?” Good question.

   God answer! When they got to the tomb, the stone had already been rolled away, but not by any manpower. It was God power. An angel of the Lord had rolled the stone away. All their worries and concerns over the problem of the stone had been needless. God had things under control. Their tears and sadness, doubts and fears had been needless too. Jesus was not dead! “He is risen, just as he said,” the angel told them. God’s answer to their good question was more than they could have imagined or hoped for.

That same God is active in our lives too. Easter gives us an opportunity each year to revisit the empty tomb and be reminded of the power of God, who is able to do more than we can ask or imagine. We have our own good questions that come from trying times. “How will I go on without him?” the grieving widow asks. Good question. Death hurts. God answer! “You won’t live without me. I will be with you and provide you with what you need to go on until you see me and him again.”

“What’s going on in our world? Where will it end?” Good question. Morality disappears. Division and lawlessness grow. It seems we are spiraling out of control. God answer! “I am in control. I have been raising up and tearing down countries for thousands of years to advance the plan of salvation. This too fits in my plan.”

“How will we make it?” the Christian couple asks after a downsizing leaves the breadwinner jobless. Good question. There are bills to pay. God answer!“Don’t worry. Look at the birds in the air and the lilies in the field. I take care of them and I take care of you. Sometimes I hide behind jobs. Sometimes I hide behind other means of income. When you pray for daily bread, I provide.”

We don’t know exactly how God will take care of our dilemmas any more than the women on Easter morning did. But did you notice something? The women kept going! Look how God worked that out!

I wonder if the women learned from their experience. The next time they faced a dilemma, did they smile to themselves? Did they remember that when they are facing something out of their control they can count on the God of Easter to fix their problem in just the right way?

Will we learn? Will we learn from the God who sacrificed his Son for us? We can. Live each day with Easter in mind.

Who will roll the stone away? God will, of course. Jesus lives!

Timothy Spaude is pastor at St. Jacobi, Greenfield, Wisconsin.

 

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Author: Timothy J. Spaude
Volume 102, Number 4
Issue: April 2015

Copyrighted by WELS Forward in Christ © 2021
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Heart to heart: Parent conversations: Jealousy

What do we do when our children struggle with jealousy?

Since Cain and Abel, the devil has used jealousy to drive a wedge between siblings and make parents crazy. What can we do to help equip our children—and ourselves—for this battle? This month’s Heart to heart authors provide their perspectives. 

For a deeper look into the account of Cain and Abel, read “Sin that entangles” at blog.nph.net. 


God’s timing is always perfect. I received an e-mail asking me to write about jealousy among siblings right after I received the call from the director of the upcoming young actors’ production. The news came in; Micah didn’t receive a part, and his brother Silas did. Micah is the one who has been in a number of productions. Silas has only auditioned once before. This was setting up to be the perfect scenario for a great article on jealousy. All I had to do was watch and see what happens.

The first day of rehearsal came. Silas got ready to go. Micah got up from his video game, walked him out, and said, “Have fun, Silas. You will have a blast.”

Wait, what? Where was the drama? Where was the anger? And most important, where was the jealousy?

When I had a chance to talk to Micah one-on-one, I asked him, “How are you doing it?”

“Doing what?”

“Every day you are watching Silas do something that you love. And you are being so gracious and encouraging. How are you doing it?”

He replied, “I don’t know. I guess I just focus on him more than myself.”

Our conversation led to the old Cherokee legend that talks about the battle going on inside each one of us. In the legend there is the battle between a good wolf and an evil wolf. The battle is won by the wolf that we feed.

As Christians we know this battle. It is the battle between our flesh and the Spirit. One is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, pride, superiority, and ego. The other is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self -control. Which one wins? The one that we feed.

Micah knows who he is in Christ. He gets what it means to love others. He gets what it means to put others before himself. The fruit of this child shows his relationship with his heavenly Father is living and active. Ah, if only I could “get it” like my 12-year-old son.

This doesn’t mean that tears have not been shed. It doesn’t mean that Micah doesn’t struggle when he thinks about seeing his brother on stage while he will be in the audience. What it does mean is that in these struggles, he knows he has a choice: a choice to walk in the flesh or to walk in the Spirit. Our most important job as parents is to cultivate our children’s relationship with their Savior. The more they know who our God is, the more they know his voice, and the more they walk with him.

Jenni Schubring and her husband, Tad, have four children.


 

“It’s not fair,” my granddaughter insisted. “He’s playing with the toy I want!”

Jealousy. It’s inextricably woven into the fabric of family life. Siblings constantly compare who has the biggest or the best, who is most loved or most favored, who got the largest piece or the lesser penalty.

“It’s not fair!” Anger radiated from her stance. Eyes glared. Lower lip pouted. Elbows flared from her hips like flying buttresses.

Jealousy springs from the sin-infected core that festers in us all. It’s more obvious in children because they haven’t learned to mask it as well as adults. It’s apparent in the 7-month-old who doesn’t want anyone else, even Dad, to hug Mom. It’s in the 27-month-old who insists that the toy he tired of ten minutes ago still belongs to him. It’s in the 7-year-old who has learned to cover over her jealousy by calling for fairness. It’s in the seventh-grader who didn’t make the cut for the basketball team and is angry with those who did. It’s in the 17-year-old who contends that he alone, of all his friends, lacks a cell phone.

“It’s not fair!” she shouted again. This time her right foot punched against the floor . . . once, then a second time.

You might expect some advice at this point about helping kids recognize how jealousy has clawed out of their hearts, but this article is heading in another direction. A more personal, introspective direction.

I’m uncomfortable seeing jealousy in my grandkids because I know that I wrestle with it. We never outgrow sin’s selfishness, so none of us ever outgrows jealousy. Worse, jealousy is more infectious than the flu. I recognize that at times I teach everyone around me more about being jealous of others than about being content with the gifts my heavenly Father has given me.

I have to face it: My granddaughter’s selfish indignation was, to some degree, a reflection of the jealousy she had seen in me. I taught her how to grumble about a friend who has a larger bedroom, a newer doll, or a faster computer. I demonstrated for her how to express pained injustice when someone else stole “my parking place” at Walmart. She even might have seen me pout when the family voted down my choice for the last Netflix movie.

Helping my grandchildren overcome jealousy means I must face my own jealousies. My apology for failing to set a better example will go farther than the wag of an accusing finger. Even better is rejoicing together over God’s forgiving grace.

But why stop there? Think of the power in teaming up against jealousy. My grandkids and I can commit to encouraging each other to be content, whatever our circumstances. How wonderful to hear, “Papa, quit complaining. Jesus always provides everything that’s important.”

James Aderman and his wife, Sharon, raised three daughters and are now enjoying their grandchildren. 


 

On our son’s first night home from the hospital, then three-year-old Anna, truly thrilled to be a big sister but exhausted from all the excitement, proclaimed angrily as she went off to bed, “Everything is not fair!” I’ve spent the last two-and-a-half years trying to convince her that what she proclaimed that night was truth.

Nobody warned me that I’d need a training course in refereeing to parent two children. My life has suddenly turned into constant repetition of the phrases: “Work it out!” “Get off of your sister!” “Use your gentle hands!” and “I love both of you very much, neither more than the other.” Though my kids adore each other—it’s truly a blessing how well they usually play together—neither of them likes to feel that the other is getting a larger share of attention, fun, or other good things.

Anna had a loose tooth. Henry pretended his teeth were loose. Anna got mad that Henry was trying to steal her thunder.

Henry and I went to the zoo on a sunny morning to give him something to do other than systematically destroy our house. Anna found out after she got home from school and was angry she didn’t get to go along. Henry saw her reaction and talked about nothing but lions for the remainder of the day, resulting in Anna seething not-so-silently throughout dinner.

Anna, as a first-grader, gets to participate in fun activities like school, Lutheran Girl Pioneers, and birthday parties. Henry often has a hard time understanding that younger siblings are not always welcome at these events and that his time for these activities is coming.

Determining my role in their developing relationship has been tricky for me. I want them both to be happy. Don’t all mothers wish that for their children? But happiness is not a constant, nor a guarantee. So I try to focus on teaching them to deal in healthy ways with the frustrations and disappointments that come with the many great blessings of having a sibling. There will be times when things aren’t equal. There will be situations that are unfair. But I want them each to have the stability of knowing they are loved, regardless of what is going on in the moment.

I want them to enjoy the same experiences and to know that I want to spend time with them both. I hope they grow from this playmate/enemy relationship into a close friendship like I now enjoy with my adult brother and sister. But there’s only one of me. And between trying to keep us all fed, in clean clothes—at least until a spill or fall change that—and somewhat entertained, balance is a bit hard to achieve. Henry, as most two-year-olds are apt to do, requires a lot more of my attention than six-year-old Anna does. Some days she handles this well. Other days, I’m thankful she doesn’t have access to eBay to rid herself of her sweet but pesky brother.

It’s normal and natural for siblings to fight and argue. My goal is to teach them that, while life isn’t always fair, they are, regardless of circumstances, loved immensely by God and their parents. My hope is that by loving them each for who they are, they will grow into adult siblings who can love and support each other.

And maybe along the way the “stop looking at me!” fight will die out. A mom can dream. . . .

Kerry Ognenoff and her husband, Andy, have two young children. 

 

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Author: Multiple
Volume 102, Number 4
Issue: April 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us