Through My Bible Yr 03 – November 29

Through My Bible Yr 03 – November 29

1 Corinthians 1:18 – 2:16

Through My Bible – November 29

1 Corinthians 1:18 – 2:16 (EHV)

See series: Through My Bible

1 Corinthians 1

God’s Way of Saving People Seems Foolish to Some

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God. 19 In fact, it is written:

I will destroy the wisdom of the wise;
the intelligence of the intelligent I will bring to nothing. [1]

20 Where is the wise man? Where is the expert in the Jewish law? Where is the probing thinker of the present age? Has God not shown that the wisdom of this world [2] is foolish? 21 Indeed, since the world through its wisdom did not know God, God in his wisdom decided to save those who believe, through the foolishness of the preached message. 22 Yes, Jews ask for signs, Greeks desire wisdom, 23 but we preach Christ crucified—which is offensive to Jews and foolishness to Greeks, 24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25 We preach Christ crucified, because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For example, consider your call, brothers. Not many of you were wise from a human point of view, not many were powerful, and not many were born with high status. 27 But God chose the foolish things of the world to put to shame those who are wise. God chose the weak things of the world to put to shame the things that are strong, 28 and God chose the lowly things of the world and the despised things, and [3] the things that are not, to do away with the things that are, 29 so that no one may boast before God. 30 But because of him you are in Christ Jesus, who became for us the wisdom from God, namely, our righteousness and sanctification and redemption. 31 God did this so that, just as it is written, “Let the one who boasts boast in the Lord.” [4]

1 Corinthians 2

As for me, brothers, when I came to you, I did not come with superior speech or wisdom in order to proclaim to you the testimony [5] of God. For I had no intention of knowing anything among you except Jesus Christ, and him crucified. I came to you [6] in weakness, in fear, and with much trembling. My message and my preaching were not marked by persuasive words of human [7] wisdom, but by a demonstration of the Spirit and of power, so that your faith would not rest on human wisdom, but on God’s power.

In-Depth Wisdom Is for Spiritual People

Yet we do speak wisdom among those who are mature, but it is not a wisdom of this world or of the rulers of this world, who are being reduced to nothing. Instead we speak God’s wisdom that has been hidden in mystery—before the ages, God foreordained that this wisdom would result in our glory. None of the rulers of this world knew it. (If they had known it, they would not have crucified the Lord of glory.) But as it is written:

What no eye has seen and no ear has heard
and no human mind has conceived—
that is what God has prepared for those who love him. [8]

10 But God revealed it to us through his [9] Spirit. For the Spirit searches all things, even the depths of God. 11 Indeed, who among men knows a man’s thoughts except the man’s spirit within him? So also, no one else knows God’s thoughts except God’s Spirit.

12 What we received is not the spirit of the world, but the Spirit who is from God, so that we might know the blessings freely given to us by God. 13 We also speak about these things, not in words taught by human wisdom, but in words taught by the Spirit, combining spiritual truths with spiritual words. [10] 14 However, an unspiritual person does not accept the truths taught by God’s Spirit, because they are foolishness to him, and he cannot understand them, because they are spiritually evaluated. 15 But the spiritual person evaluates all things, and he himself is evaluated by no one. 16 Indeed, “Who has known the mind of the Lord? Who will instruct him?” [11] But we have the mind of Christ.

Footnotes

  1. 1 Corinthians 1:19 Isaiah 29:14
  2. 1 Corinthians 1:20 Some witnesses to the text read the world. (“Witnesses to the text” mentioned in footnotes may include Greek manuscripts, lectionaries, translations, and quotations in the church fathers.)
  3. 1 Corinthians 1:28 Some witnesses to the text omit and.
  4. 1 Corinthians 1:31 Jeremiah 9:24
  5. 1 Corinthians 2:1 A few witnesses to the text read mystery.
  6. 1 Corinthians 2:3 Or I was with you
  7. 1 Corinthians 2:4 A few witnesses to the text omit human.
  8. 1 Corinthians 2:9 Isaiah 64:4
  9. 1 Corinthians 2:10 Some witnesses to the text read the.
  10. 1 Corinthians 2:13 Or explaining spiritual truths to spiritual people
  11. 1 Corinthians 2:16 Isaiah 40:13




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 28

Through My Bible Yr 03 – November 28

1 Corinthians 1:1-17

Through My Bible – November 28

1 Corinthians 1:1-17 (EHV)

See series: Through My Bible

1 Corinthians 1

Greeting and Reminder of Blessings in Christ

1 Paul, called to be an apostle of Jesus Christ by the will of God, and our brother Sosthenes,

To the church of God in Corinth—those who have been sanctified in Christ Jesus, who are called as saints—along with all in every place who call on the name of our Lord Jesus Christ, their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ!

I always thank my God for you because of the grace of God given to you in Christ Jesus. You were enriched in him in every way, in all your speaking and all your knowledge, because the testimony about Christ was established in you. As a result you do not lack any gift as you eagerly wait for the revelation of our Lord Jesus Christ. He will also keep you strong until the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who called you into fellowship with his Son, Jesus Christ, our Lord.

Christ Is the Answer to the Problem of Divisions

10 Brothers, [1] I am making an appeal to you using the name of our Lord Jesus Christ. I ask that you all express the same view and not have any divisions among you, but that you be joined together in the same mind and in the same judgment. 11 For the news I heard about you, my brothers, from members of Chloe’s household, is that there are rivalries among you. 12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” [2] or “I belong to Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul? 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 so that no one can say that I baptized you into my own name. 16 (I also baptized the household of Stephanas. Besides them, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel—not with the wisdom used in speeches, so that the cross of Christ would not be emptied of its power.

Footnotes

  1. 1 Corinthians 1:10 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
  2. 1 Corinthians 1:12 Cephas is the Aramaic name for Peter. Both Cephas and Peter mean rock.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 27

Through My Bible Yr 03 – November 27

Exodus 39 – 40

Through My Bible – November 27

Exodus 39 – 40 (EHV)

See series: Through My Bible

The Vestments

Exodus 39

From the blue, purple, and scarlet material, they made finely woven garments for ministering in the Holy Place, and they made the holy garments for Aaron, just as the Lord had commanded Moses.

The Special Vest

He [1] made the special vest [2] from gold and from blue, purple, and scarlet material and fine woven linen. They beat the gold into thin sheets and cut it into threads so that they could work it into the blue, purple, and scarlet material and into the fine linen, the work of a skilled craftsman. [3] They made two shoulder straps for the top, one on each side, so that the vest could be fastened together. The decorated sash, which is attached to the vest, was made just like it: of gold, of blue, purple, and scarlet material, and of fine woven linen, just as the Lord had commanded Moses.

They took two onyx stones and mounted them in gold settings and engraved on them the names of the sons of Israel, like the engraving on signet seals. They mounted them on the shoulder straps of the vest as memorial stones for the sons of Israel, just as the Lord had commanded Moses.

The Chest Pouch

Bezalel made a folded pouch, the work of a skillful craftsman. He made it with the same workmanship as the vest. He made it of gold, and of blue, purple, and scarlet material and of fine woven linen. It was square, nine inches by nine inches when it was folded double.

10 They mounted on it four rows of precious stones. The first row was carnelian, diamond, and jacinth; 11 the second row agate, sapphire, and emerald; 12 the third row beryl, jasper, and ruby; 13 and the fourth row topaz, onyx, and turquoise. [4] The stones were mounted in gold settings. 14 There were twelve stones, corresponding to the names of the sons of Israel. Each one was like an engraved seal with the name of one of the twelve tribes.

15 They made braided chains of pure gold for the pouch. 16 They made two gold rings for the pouch and attached the two rings to the top corners of the pouch. 17 They put the two braided gold chains into the two rings at the top corners of the pouch. 18 The other ends of the two braided chains they attached to the two settings, and then attached them to the shoulder straps on the front of the vest. 19 They made two gold rings and put them on the two lower corners of the pouch, on its inside edge, which is toward the vest. 20 They made two more gold rings and attached them to the two shoulder straps of the vest in the front, close to the bottom where it is joined to the sash of the vest. 21 They tied the rings of the pouch to the rings of the vest with a blue cord, so that the pouch was kept right next to the woven sash of the vest and would not swing out from the vest—just as the Lord had commanded Moses.

The Robe Worn With the Vest

22 The robe that was to be worn under the vest was the work of a weaver. It was all blue. 23 It had an opening in the middle of its top for the head. It had a woven binding around the opening, like the opening of a collar, [5] to prevent it from tearing. 24 For its hem they made pomegranates of blue, purple, and scarlet material. 25 They put the pomegranates around its hem with gold bells alternating with them 26 (a gold bell, then a pomegranate, a gold bell, then a pomegranate), all around the hem of the robe that was worn when ministering, just as the Lord had commanded Moses.

The Tunics and Pants

27 They wove the tunics of fine linen, the work of a weaver, for Aaron and for his sons. 28 They made the turban and the small pointed turbans of fine linen, [6] and the underwear was made from a special kind of finely woven linen. [7] 29 The sash was made of finely woven linen, and blue, and purple, and scarlet material, the work of an embroiderer, just as the Lord commanded Moses.

The Gold Medallion

30 They made a medallion of pure gold to serve as a crest and engraved on it (like the engravings on a seal): Holy to the Lord. 31 They put it on a blue cord to fasten it to the turban on the front, just as the Lord had commanded Moses.

Completion of the Dwelling

32 In this way all the work on the Dwelling, that is, the Tent of Meeting, was finished. The people of Israel did everything exactly as the Lord had commanded Moses. 33 They brought the Dwelling to Moses: the tent with all its furniture, its clasps, its boards, its crossbars, its posts, its socket bases, 34 the covering of rams’ skins dyed red, the covering made from hides of sea cows, the special veil, 35 the Ark of the Testimony with its poles, the atonement seat, 36 the table, all its utensils, the Bread of the Presence, 37 the pure gold lampstand, its lamps (that is, the lamps to be set out in order), all its vessels and utensils, the oil for the Light, 38 the golden altar, the anointing oil, the fragrant incense, the screen for the door of the Tent, 39 the bronze altar, its bronze grate, its poles, all of its utensils, the basin and its pedestal, 40 the hangings of the courtyard, its posts, its sockets, the screen for the gate of the courtyard, its ropes, its stakes, all the equipment for the service of the Dwelling (that is, the Tent of Meeting), 41 the finely woven garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments for his sons to minister in the priest’s office. 42 So the people of Israel did all the work according to everything that the Lord had commanded Moses. 43 Moses inspected all the work, and he saw that they had done it exactly as the Lord had commanded, so Moses blessed them.

Dedication of the Dwelling

Exodus 40

The Lord spoke to Moses. He said, “On the first day of the first month you are to raise up the Dwelling, the Tent of Meeting. Put the Ark of the Testimony in it, and screen the ark with the veil. Bring in the table, and set in order the things that are to be on it. Bring in the lampstand, and light its lamps. Set the golden [8] altar for incense in front of the Ark of the Testimony, and put the screen in the doorway to the tent. Set the altar for burnt offerings in front of the entrance of the Dwelling, the Tent of Meeting. Set the basin between the Tent of Meeting and the altar, and put water in it. Set up the courtyard around it, and hang up the screen of the gate of the courtyard. Take the anointing oil, and anoint the tent and everything that is in it. You shall make it and all its furniture holy, and it will be holy. 10 Anoint the altar for burnt offerings with all its utensils. Consecrate the altar, and the altar will be most holy. 11 Anoint the large basin and its pedestal, and consecrate it.

12 Bring Aaron and his sons to the entrance of the Tent of Meeting, and wash them with water. 13 Put the holy garments on Aaron, and anoint him and consecrate him, so that he may minister to me in the priest’s office. 14 Bring his sons and put tunics on them. 15 Anoint them, as you anointed their father, so that they may minister to me in the priest’s office. Their anointing will give them a permanent priesthood throughout their generations.” 16 Moses did so. He did everything exactly as the Lord had commanded him.

17 And so in the first month of the second year, on the first day of the month, the Dwelling was raised. 18 Moses raised the Dwelling. He laid out its socket bases, set up its boards, inserted its crossbars, and raised its posts. 19 He spread the tent over the Dwelling and put the cover for the tent above it, [9] just as the Lord had commanded Moses.

20 He took the Testimony and put it into the ark. He set the poles in place on the ark and placed the atonement seat on top of the ark. 21 He brought the ark into the tent. He set up the special veil to screen the Ark of the Testimony, just as the Lord had commanded Moses.

22 He put the table in the Tent of Meeting, on the north side of the tent, outside of the veil. 23 He set the bread in order on the table in the presence of the Lord, just as the Lord had commanded Moses.

24 He put the lampstand in the Tent of Meeting, opposite the table, on the south side of the tent. 25 He lit the lamps before the Lord, just as the Lord had commanded Moses.

26 He put the golden altar in the Tent of Meeting in front of the veil. 27 He burned incense of fragrant spices on it, just as the Lord commanded Moses. 28 He put up the screen for the entryway to the tent. 29 He set the altar of burnt offering at the door of the Dwelling, the Tent of Meeting, and offered the burnt offering and the grain offering on it, just as the Lord had commanded Moses.

30 He set the basin between the Tent of Meeting and the altar and put water in it, with which to wash. 31 Moses, Aaron, and Aaron’s sons washed their hands and their feet there. 32 When they went into the Tent of Meeting and when they came near the altar, they washed, just as the Lord had commanded Moses.

33 He erected the courtyard around the tent and the altar and set up the screen of the gate of the courtyard. So Moses completed the work.

34 Then the cloud covered the Tent of Meeting, and the Glory of the Lord filled the tent. 35 Moses was not able to enter the Tent of Meeting, because the cloud stayed over it, and the Glory of the Lord filled the tent. 36 Throughout all their journeys, whenever the cloud was taken up from over the tent, the people of Israel would move forward. 37 But if the cloud was not taken up, then they would not travel until the day when it was taken up. 38 For in the sight of the whole house of Israel, the cloud of the Lord was above the tent by day, and there was fire in the cloud by night, throughout all their journeys.

Footnotes

  1. Exodus 39:2 Some of the Hebrew pronouns and verbs in this section are singular referring to the leader Bezalel. Some are plural referring to the craftsmen who worked under his supervision. It is likely most items were the work of several craftsmen directed by Bezalel.
  2. Exodus 39:2 Hebrew ephod
  3. Exodus 39:3 Here we have the clearest description of how the five materials (gold, blue, purple, and scarlet threads, and linen) were woven together into one fabric. The material from which the blue, purple, and scarlet threads were made is a question because Deuteronomy 22:11 forbids fabric that is a mixture of wool and linen. Perhaps this mixture was reserved for the sacred material.
  4. Exodus 39:13 The specific identification of these gems is uncertain, and translations vary widely. The translation uses names of recognizable modern gemstones, even if they might not have the same mineral makeup as the ancient stones. The Jewish commentator Ibn Ezra writes, “We have no way to identify what they are, having no tradition to rely on.”
  5. Exodus 39:23 The meaning of this word is uncertain. Traditionally a coat of mail.
  6. Exodus 39:28 The Hebrew word mitznephet most likely refers to a turban, since the word for putting it on comes from a Hebrew root meaning “to wrap.” The turban worn by the high priest was larger than the head coverings of the priests and was wound so that it formed a broad, flat-topped turban, resembling the blossom of a flower or a chef’s hat. The head covering of the priests was different, being wound so that it formed a cone-shaped turban, called a migbahat.
  7. Exodus 39:28 There are two different words for linen in this verse. The precise distinction between them is unknown.
  8. Exodus 40:5 The altar is called golden rather than gold because it was plated with gold rather than made of gold.
  9. Exodus 40:19 Here Dwelling refers to the structure as a whole. The tent refers to the first layer of the four coverings, and the cover is the second layer.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 26

Through My Bible Yr 03 – November 26

Exodus 37:10 – 38:31

Through My Bible – November 26

Exodus 37:10 – 38:31 (EHV)

See series: Through My Bible

Exodus 37

The Table

10 He made a table of acacia wood, thirty-six inches long, eighteen inches wide, and twenty-seven inches high. 11 He overlaid it with pure gold and made a gold border around it. [1] 12 He made a three-inch rim around it. He made a gold border on its rim all the way around it. 13 He made four gold rings for it and put the rings at the four corners above the four legs of the table. 14 The rings were close to the border to hold the poles used to carry the table. 15 He made the poles of acacia wood and overlaid them with gold, so that the table could be carried with them. 16 He made the vessels and the accessories for the table out of pure gold—its dishes, [2] its small bowls, [3] its larger bowls, and its pitchers [4] to pour out drink offerings.

The Lampstand

17 He made a lampstand [5] of pure gold. The lampstand was made of hammered metal. Its base, its shaft, its cups, its buds, and its flowers were all formed as one piece with the lampstand. 18 There were six branches going out from its sides. Three branches of the lampstand went out from one side, and three branches of the lampstand went out from the other side. 19 Three cups like almond blossoms with buds and flowers were on the first branch, and three cups like almond blossoms with buds and flowers were on the branch opposite it. It was the same for all six branches that went out from the lampstand. 20 On the lampstand itself he made four cups like almond blossoms with buds and flowers. 21 The buds under one pair of branches formed one piece with the lampstand, and the buds under the second pair of branches formed one piece with the lampstand, and the buds under the third pair of branches formed one piece with the lampstand—the same for all six branches going out of the lampstand. 22 Its buds and branches were made as one piece with it. All of it was one hammered work of pure gold.

23 He made seven lamps for it. Its wick trimmers and its pans [6] were pure gold. 24 It was made with seventy-five pounds [7] of pure gold, along with all these accessories.

The Altar for Incense

25 He made the altar for incense. He made it of acacia wood. Its length was eighteen inches, and its width was eighteen inches. It was square, and its height was three feet. Its horns formed one piece with it. 26 He overlaid it with pure gold, its top, all its sides, and its horns. He made a gold border [8] around it. 27 He made two gold rings to go under its border. He made them for two opposite sides. They were holders for poles with which to carry it. 28 He made the poles of acacia wood and overlaid them with gold.

29 He made the holy anointing oil and the pure incense of fragrant spices, the work of a perfume maker.

The Altar for Sacrifices

Exodus 38

He made the altar for burnt offerings from acacia wood. It was square, seven and a half feet long and seven and a half feet wide. It was four and a half feet high. He made horns on its four corners. These horns were made as one piece with the altar, and he overlaid the altar with bronze. He made all the utensils for the altar—the pails, the shovels, the basins, the meat hooks, [9] and the fire pans—of bronze. He made a grate for it, which was a latticework of bronze, and he made four bronze rings for the four corners of the latticework grate. He set the grate in place below the top edge of the altar, so that the grate rested halfway down from the top of the altar. [10] He made poles for the altar, poles of acacia wood, and overlaid them with bronze. He put these poles through the rings on two sides of the altar for carrying it. He made the altar hollow. Its sides were made of boards.

The Large Basin

He made a large bronze basin. Its pedestal also was bronze. He made it from the mirrors of the women who served at the entrance of the Tent of Meeting.

The Courtyard

He made the courtyard. For the south side of the courtyard he made hangings of fine woven linen, one hundred fifty feet long for that side. 10 He made twenty posts for it and twenty bronze socket bases for them. The hooks for the posts and the connectors were silver. [11] 11 In the same way, for the north side there were hangings one hundred fifty feet long, with twenty posts and twenty bronze socket bases. The hooks for the posts and their connectors were silver. 12 For the courtyard on the west side there were hangings seventy-five feet wide, with ten posts and ten socket bases. 13 The width of the court on the east side was seventy-five feet. 14 The hangings on one side of the entry gate were twenty-two feet six inches wide with three posts and three socket bases. 15 For the other side there were hangings twenty-two feet six inches wide with three posts and three socket bases. 16 All the hangings around the court were of fine woven linen. 17 The socket bases for the posts were bronze. The hooks of the posts and their connectors were silver, and the overlay of the capitals on top of the posts was silver, and all the posts of the courtyard had silver bands.

18 There was a screen for the entry gate of the courtyard, made of blue, purple, and scarlet material and of fine woven linen, the work of an embroiderer. It was thirty feet wide, and like the hangings of the courtyard it was seven and a half feet high. 19 It had four posts and four bronze socket bases. The hooks of the posts and their connectors were silver, and the overlay of the capitals on top of the posts was silver. 20 All the tent stakes for the Dwelling and all the stakes for the surrounding courtyard were bronze.

The Materials

21 These are the inventories of the material used for the Dwelling, that is, the Dwelling of the Testimony, as they were recorded by the Levites under the direction of Ithamar, the son of Aaron the priest, as Moses had commanded. 22 Bezalel the son of Uri, the son of Hur, from the tribe of Judah, made all that the Lord had commanded Moses. 23 With him was Oholiab son of Ahisamak, from the tribe of Dan, an engraver, a skilled workman, and an embroiderer in blue, purple, and scarlet material and in fine linen.

24 All the gold that was used for all the work of the sanctuary project (that is, the gold from the wave offering) was 29 talents and 730 shekels, [12] measured by the shekel of the sanctuary. 25 The silver received from those who were counted in the census of the community was 100 talents and 1,775 shekels, measured by the shekel of the sanctuary. 26 The rate was one beka a head (that is, half a shekel a head), measured by the shekel of the sanctuary. One beka was given by each man as he passed over to those who had been counted—a beka each was given by 603,550 men from twenty years old and older. 27 The one hundred talents of silver were used for casting the sockets for the sanctuary and the sockets for the veil. One hundred sockets were made from the one hundred talents, a talent per socket. [13] 28 From the 1,775 shekels, Bezalel made hooks for the posts, overlaid their capitals, and made connectors for them. 29 The bronze from the offering was 70 talents and 2,400 shekels. 30 With this he made the sockets for the entrance of the Tent of Meeting, the bronze altar, the bronze grate for it, all the utensils for the altar, 31 the sockets around the courtyard, the sockets for the gate of the courtyard, all the stakes for the tent, and all the stakes around the courtyard.

Footnotes

  1. Exodus 37:11 The meanings of the Hebrew words misgeret and zer are uncertain. They may be decorative trim, or they may be frames to give support and stability to the table. The rabbinic writers do not agree whether the reference is to a rim above the table or to a skirt below the tabletop.
  2. Exodus 37:16 Etymology suggests that a qe’ara is a deep dish or bowl, but some think it means platter.
  3. Exodus 37:16 The Hebrew word kaf refers to the palm of the hand, so it refers to a small bowl, spoon, or ladle.
  4. Exodus 37:16 The precise identification of the four types of vessels is uncertain. Jars and jugs are among the possibilities. Some rabbinic writers believed the utensils included molds for the bread and stands to separate the loaves. This and many other discussions in the rabbinic writings show that there was no consensus on the meaning of many terms in this section of Exodus.
  5. Exodus 37:17 Hebrew menorah
  6. Exodus 37:23 The meaning of these two items is uncertain. Tongs and snuffers are among the other possibilities.
  7. Exodus 37:24 Literally one talent. The weight of a talent is uncertain. A talent is also a monetary unit.
  8. Exodus 37:26 Or rim, trim, frame, or edging
  9. Exodus 38:3 Or forks
  10. Exodus 38:5 The Hebrew of verses 4 and 5 is difficult, and interpretations of the placement of the grate vary.
  11. Exodus 38:10 It is not clear if this refers to bands connecting the hooks to the posts or to connecting rods between the posts.
  12. Exodus 38:24 This was more than a ton of gold. The amounts of silver and bronze in verses 25 and 29 are even greater.
  13. Exodus 38:27 About 75 pounds, though the weight of a talent is uncertain.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 25

Through My Bible Yr 03 – November 25

Exodus 36:8 – 37:9

Through My Bible – November 25

Exodus 36:8 – 37:9 (EHV)

See series: Through My Bible

Exodus 36

The Coverings for the Dwelling

All the skilled craftsmen among the workers made the dwelling [1] out of ten curtains made from finely woven linen [2] and with blue, purple, and scarlet material. They [3] decorated the curtains with cherubim, which were the work of a skillful craftsman. The length of each panel of the curtain was forty-two feet, and the width of each panel was six feet. All the panels were the same size. 10 One set of five curtains was connected together into one panel, and the other set of five curtains was connected together. 11 They attached blue loops to the edge of the last panel in the first set of curtains. In the same way they attached loops to the edge of the last panel of the second set. 12 They made fifty loops for the edge of the first set of curtains and fifty loops for the edge of the second set of curtains. The two sets of loops lined up opposite one another. 13 They made fifty gold clasps, and they connected one set of curtains to the other with the clasps, so that the tent became one connected piece.

14 They made a curtain from panels of goats’ hair to serve as a tent over the dwelling. [4] They made eleven panels. 15 The length of each panel was forty-five feet, and the width of each panel was six feet. The eleven panels were the same size. 16 They connected five panels into one unit, and six panels into another unit. 17 They made fifty loops for the edge of the last curtain of one set, and fifty loops for the edge of the last curtain in the second set. 18 They made fifty bronze clasps and put the clasps into the loops to join the two pieces of the tent together, so that it was one unit.

19 They made another cover for the tent from rams’ skins dyed red and another cover from hides of sea cows to go above that one.

The Framework

20 They made upright boards [5] of acacia wood for the Dwelling. 21 Each board was fifteen feet tall, and the width of each board was twenty-seven inches. 22 There were two pegs on each board to join them to one another. [6] This is the way they made all the boards for the Dwelling.

23 They made twenty boards for the south side of the Dwelling. 24 They made forty socket bases of silver to go under the twenty boards—two sockets under the first board for its two pegs, and two sockets under the next board for its two pegs.

25 For the second side of the Dwelling, the north side, they made twenty boards, 26 with forty socket bases of silver—two sockets under the first board, and two sockets under the next board.

27 For the far side of the Dwelling, the west side, they made six boards. 28 They made two boards for each of the back corners of the Dwelling. 29 These two corner boards were double on the bottom, but they both were joined at the top by one ring. [7] Both sets were like this. 30 Altogether there were eight boards with silver socket bases. There were sixteen socket bases—two socket bases under each board.

The Crossbars

31 They made crossbars of acacia wood—five for the boards on one side of the Dwelling, 32 five crossbars for the boards on the other side of the Dwelling, and five crossbars for the boards on the back of the Dwelling on the west. 33 The middle bar, placed halfway up the boards, passed through from one end to the other end. 34 They overlaid the boards with gold and made gold rings to attach to them as a housing for the crossbars, and they overlaid the crossbars with gold.

The Partitions for the Sanctuary

35 They made a veil of blue, purple, and scarlet material and fine woven linen, decorated with cherubim, the work of a skillful craftsman. 36 They made four posts of acacia wood overlaid with gold. The posts stood on four socket bases of silver. The hooks were made of gold.

37 They made a screen for the entry to the tent out of blue, purple, and scarlet material and fine woven linen, the work of an embroiderer. 38 They made five posts of acacia to support the screen and overlaid them with gold. Their hooks were gold, and they cast five bronze socket bases for them.

The Ark of the Covenant

Exodus 37

Bezalel [8] made the ark [9] of acacia wood. It was forty-five inches long, twenty-seven inches wide, and twenty-seven inches high. He overlaid it with pure gold on the inside and the outside, and he made a gold border around it. He cast four gold rings for it and placed them next to its four feet—two rings on one side of it and two rings on the other side. He made poles of acacia wood and overlaid them with gold. He put the poles into the rings on the sides of the ark to carry the ark.

He made an atonement seat [10] of pure gold, forty-five inches long and twenty-seven inches wide. He made two cherubim of hammered gold for the two ends of the atonement seat, one cherub for one end and one cherub for the other. The cherubim on its two ends formed one piece with the atonement seat. [11] The cherubim spread their wings upward so that they covered the atonement seat with their wings, and they faced each other. The faces of the cherubim were looking inward toward the atonement seat.

Footnotes

  1. Exodus 36:8 Here dwelling refers to the inmost of the four layers that covered the sanctuary. Elsewhere, the Dwelling refers to the whole sanctuary.
  2. Exodus 36:8 Also translated twisted linen. It may refer to twisting different materials into one thread or to weaving them together.
  3. Exodus 36:8 Throughout the account of the construction of the Dwelling many of the Hebrew verbs and pronouns are singular, referring to Bezalel as the leader of the workers. Others are plural referring to those who worked under his direction. The Hebrew fluctuates between singular and plural. In this section the translation uses plural pronouns and verbs, because the work was done through Bezalel’s assistants, as verse 8 specifically says.
  4. Exodus 36:14 Here dwelling refers to the inner covering of the sanctuary. Elsewhere, the Dwelling refers to the whole sanctuary. Here tent refers to the second of the four coverings of the sanctuary. Elsewhere, Tent refers to the whole sanctuary.
  5. Exodus 36:20 Or frames
  6. Exodus 36:22 These pegs may be on the side of each board to connect it to the board next to it. Verse 24 describes two pegs on the bottom of each board to anchor the boards to the socket bases below the boards.
  7. Exodus 36:29 There is much disagreement about what it means that the boards are double at the bottom. Some think it means they are separate; some think it means they are joined together. The translation above suggests that two planks were joined together in one L-shaped cornerpiece.
  8. Exodus 37:1 Pronouns and verbs in this section are mostly singular referring to Bezalel. This does not mean he did all the work single-handedly.
  9. Exodus 37:1 An aron is a box or chest or even a coffin. The translation retains the traditional rendering ark.
  10. Exodus 37:6 The Hebrew word kapporet refers to an object that pertains to atonement. It can be translated atonement cover or place of atonement. The traditional translation mercy seat is based on the translation of Luther, Gnadenstuhl, throne of grace. This translation emphasizes that kapporet was not so much a cover for the ark as a footstool for God’s throne.
  11. Exodus 37:8 That is, the angels were to be permanently fastened to the lid.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 24

Through My Bible Yr 03 – November 24

Exodus 35:1 – 36:7

Through My Bible – November 24

Exodus 35:1 – 36:7 (EHV)

See series: Through My Bible

Exodus 35

Moses assembled the whole community of the people of Israel and told them, “These are the things which the Lord has commanded you to do.”

The Sabbath

On six days work may be done, but the seventh day shall be a holy day for you, a sabbath of complete rest to the Lord. Whoever does any work on that day must be put to death. You must not even light a fire in any of your dwellings on the Sabbath day.

The Offering for the Construction of the Dwelling

Moses spoke to the whole community of the people of Israel. He told them what the Lord commanded:

From what you possess, gather a special offering [1] for the Lord. Whoever has a willing heart, let him bring these things as the Lord’s offering: gold, silver, and bronze; blue, purple, and scarlet material, fine linen; goats’ hair, rams’ skins dyed red, and the hides of sea cows; acacia wood, olive oil for the Light, spices for the anointing oil and for the fragrant incense, onyx stones, and stones to be mounted on the special vest and on the chest pouch.

10 Let every skilled craftsman among you come and make everything that the Lord has commanded: 11 the Dwelling, its tent and its outer coverings, its clasps, its framework, its crossbars, its posts, and its socket bases; 12 the ark and its poles, the atonement seat, the special veil that hides it; [2] 13 the table with its poles, all its vessels and accessories, and the Bread of the Presence; 14 also the lampstand for the Light, with its utensils, its lamps, and the oil for the Light; 15 and the altar for incense with its poles, the anointing oil, the fragrant incense; the screen for the door at the entrance to the tent; 16 the altar for burnt offerings with its bronze grate, its poles, and all its utensils; the basin and its pedestal; 17 the hangings for the courtyard, its posts, their socket bases, and the screen for the gate of the courtyard; 18 the stakes for the tent, the stakes for the courtyard, and their ropes; 19 the finely woven garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments for his sons, to minister in the priest’s office.

20 So the whole community of Israel departed from the presence of Moses. 21 Then everyone whose heart moved him and everyone whose spirit was willing came back and brought offerings to the Lord for the construction of the Tent of Meeting and for all the things to be used in its services and for the holy garments. 22 They came back, both men and women, all those whose hearts were willing. They brought brooches, earrings, signet rings, armlets, and all kinds of gold jewelry. [3] Every person who came presented a wave offering of gold to the Lord. 23 Everyone who had blue, purple, and scarlet material, fine linen, goats’ hair, rams’ skins dyed red, and hides of sea cows brought them. 24 Everyone who presented an offering of silver and bronze brought it as the Lord’s special offering, and everyone who had acacia wood for any use in the project brought it. 25 All the women who were skilled spun thread with their hands and brought what they had spun: the blue, the purple, and the scarlet material and the fine linen. 26 All the women who were willing and skillful spun the goats’ hair. 27 The tribal leaders brought the onyx stones and the stones to be mounted on the vest and the pouch, 28 also the spices, and the olive oil for the Light, for the anointing oil, and for the fragrant incense. 29 The people of Israel brought a voluntary [4] offering to the Lord. Every man and woman whose heart was willing contributed to all the work which the Lord had commanded Moses to do.

The Craftsmen

30 Moses said to the people of Israel, “See, the Lord has called by name Bezalel the son of Uri, the son of Hur, from the tribe of Judah. 31 He has filled him with the Spirit of God, with wisdom, understanding, knowledge, and skill in all kinds of crafts. 32 He has the ability to create designs and to work in gold, silver, and bronze. 33 He can cut and engrave precious stones for mounting and can carve wood. He works skillfully in all kinds of crafts. 34 The Lord has also put into his heart the ability to teach others—both he and Oholiab son of Ahisamak, from the tribe of Dan. 35 He has filled them with skill to work in all kinds of crafts: designing, embroidering in blue, purple, and scarlet, working with fine linen, and weaving—all kinds of workmanship and designing.”

Exodus 36

Moses continued, [5] “Bezalel and Oholiab shall work with every skilled man, in whom the Lord has put wisdom and understanding, who knows how to carry out all the work for completing everything for the sanctuary, according to everything that the Lord has commanded.”

So Moses called Bezalel and Oholiab, and every skilled man into whose heart the Lord had put the needed wisdom and skill, [6] that is, everyone whose heart stirred him up to come and join in the work. They received from Moses all the materials which the people of Israel had brought as a special offering for the task of completing everything for the sanctuary, and the people continued to bring voluntary offerings to Moses every morning. All the skilled craftsmen who were performing all the work for the sanctuary came from the specific work which they were doing. Each of them told Moses, “The people have brought more than enough to complete the work which the Lord commanded.”

So Moses gave a command that was passed throughout the camp: “No man or woman should provide anything else for the offering for the sanctuary.” So the people were restrained from bringing more, because the material they had brought was sufficient to complete all the work, with some left over.

Footnotes

  1. Exodus 35:5 Literally an elevated offering
  2. Exodus 35:12 Literally the veil of the screen
  3. Exodus 35:22 The precise identification of some of the objects is uncertain.
  4. Exodus 35:29 Or freewill
  5. Exodus 36:1 The words Moses continued are added to the text to initiate the new chapter.
  6. Exodus 36:2 In this context wisdom includes practical skill.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 23

Through My Bible Yr 03 – November 23

Exodus 34

Through My Bible – November 23

Exodus 34 (EHV)

See series: Through My Bible

New Stone Tablets: A New Copy of the Laws

1 The Lord said to Moses, “Cut out two stone tablets like the first ones. On these tablets I will write the same words that were on the first tablets, which you broke. Be ready by morning, and come up to Mount Sinai in the morning. Present yourself to me there on top of the mountain. No one may come up with you. In fact, no person is to be seen anywhere on the entire mountain. Do not even let the flocks or herds graze in front of that mountain.”

Moses cut out two stone tablets like the first ones. Moses got up early in the morning and went up Mount Sinai, as the Lord had commanded him, and he carried the two stone tablets in his hand. The Lord came down in the cloud. He took his stand there with Moses and proclaimed the name of the Lord. The Lord passed by in front of him and proclaimed: “The Lord, the Lord, the compassionate and gracious God, slow to anger, and overflowing with mercy and truth, maintaining mercy for thousands, forgiving guilt and rebellion and sin. He will by no means clear the guilty. He calls their children and their children’s children to account for the guilt of the fathers, even to the third and the fourth generation.”

Moses quickly bowed to the ground and worshipped. He said, “If I have now found favor in your sight, Lord, please let the Lord go along with us. Although this is a stiff-necked people, pardon our guilt and our sin, and accept us as your possession.”

The Covenant Repeated

10 The Lord said,

See, I am making a covenant. In the presence of all your people I will do marvelous things such as have never been created anywhere on earth or in any nation. So all the people who are around you will see the work of the Lord. For it is an awe-inspiring thing that I will do for you. 11 Observe what I command you this day. Watch me as I drive out the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Be careful that you do not make a treaty with the inhabitants of the land to which you are going, or it will be a trap in your midst. 13 But you must break down their altars and smash their sacred memorial stones to pieces, and you must cut down their Asherah poles. [1] 14 So you must worship no other god. For the Lord, whose name is Jealous, is a jealous God. [2] 15 Do not make a treaty with the inhabitants of the land, so that they can prostitute themselves to their gods and sacrifice to their gods. If you do, they will invite you to eat their sacrifices, 16 and they will invite you to take their daughters as wives for your sons, and their daughters will prostitute themselves and make your sons prostitute themselves to their gods. 17 You shall not make any idols [3] for yourselves.

The Covenant Festivals

18 You shall observe the Festival of Unleavened Bread. [4] For seven days you are to eat bread without yeast, as I commanded you. Eat it at the time appointed in the month of Abib, because you came out of Egypt in the month of Abib.

19 The firstborn of every mother [5] is mine—the firstborn from all your male livestock, the firstborn of cattle and sheep. 20 The firstborn of a donkey you may redeem with a lamb, but if you do not want to redeem it, then you must break its neck. All the firstborn of your sons you must redeem. No one shall appear before me empty-handed.

21 Six days you shall work, but on the seventh day you must rest. Even in plowing time and in harvest time you must rest.

22 You are to observe the Festival of Weeks [6] with the first ripe produce from the wheat harvest.

Observe the Festival of Ingathering [7] at the year’s end.

23 Three times a year all your males are to appear before God the Lord, the God of Israel. 24 Because I will drive out nations before you and expand your borders, no one will covet your land when you go up to be in the presence of [8] the Lord, your God, three times a year.

25 You shall not offer leavened bread along with the blood of my sacrifices. Nothing from the sacrifice of the Festival of the Passover is to be left over until morning. 26 You are to bring the best of the firstfruits from your soil to the house of the Lord your God.

You shall not boil a baby goat in its mother’s milk.

27 Then the Lord said to Moses, “Write these words for yourself, for these are the words with which I have made a covenant with you and with Israel.”

28 Moses was there with the Lord forty days and forty nights. He did not eat any bread or drink any water. He wrote on the tablets the words of the covenant, the Ten Commandments. [9]

Moses’ Shining Face

29 When Moses came down from Mount Sinai, with the two tablets of the Testimony in his hand as he came down from the mountain, Moses did not realize that the skin of his face was shining because he had been speaking with the Lord. 30 When Aaron and all the people of Israel saw Moses, they were amazed that the skin of his face was shining, so they were afraid to come close to him. 31 Moses called to them, so Aaron and all the rulers of the community returned to him, and Moses spoke to them. 32 Afterward, all the people of Israel came close to him, and he gave them all of the commands that the Lord had spoken to him on Mount Sinai. 33 When Moses was finished speaking with them, he put a veil over his face. 34 But whenever Moses went in before the Lord to speak with him, he would take the veil off until he came out again. Then he would come out and tell the people of Israel what he had been commanded. 35 Whenever the people of Israel saw Moses’ face, they would see that the skin of Moses’ face was shining. Then Moses would put the veil on his face again, until he went in to speak with the Lord again.

Footnotes

  1. Exodus 34:13 Asherah poles were representations of the goddess Asherah. They may have been living trees or poles carved from tree trunks.
  2. Exodus 34:14 In God jealousy is a demand for exclusive loyalty. He can tolerate no other gods.
  3. Exodus 34:17 The Hebrew word used here for idol refers to idols cast out of metal, but here it may simply be used as a generic name for all idols.
  4. Exodus 34:18 The week following the Passover in spring
  5. Exodus 34:19 Literally every opener of the womb. Jewish tradition pays more attention to the firstborn of fathers.
  6. Exodus 34:22 Also called Pentecost or Harvest or Reaping
  7. Exodus 34:22 Also called Tabernacles or Booths or Shelters
  8. Exodus 34:24 Literally see the face of
  9. Exodus 34:28 Literally the Hebrew refers to Ten Words not Ten Commandments.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 22

Through My Bible Yr 03 – November 22

Exodus 33

Through My Bible – November 22

Exodus 33 (EHV)

See series: Through My Bible

1 The Lord spoke to Moses: “Depart. Go up from here, you and the people that you have brought up out of the land of Egypt. Go up to the land about which I swore to Abraham, to Isaac, and to Jacob: ‘I will give it to your seed.’ I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Go up to a land flowing with milk and honey. But I myself will not go up among you, because you are a stiff-necked people, and I would consume you on the way.”

When the people heard this bad news, they mourned, and none of them put on their jewelry, for the Lord had said to Moses, “Tell the people of Israel, ‘You are a stiff-necked people. If I were to go up among you for one moment, I would consume you. Therefore now take off your jewelry, while I determine what to do to you.’” So the people of Israel stripped themselves of their jewelry at Mount Horeb.

The First Tent of Meeting

So Moses took a tent and set it up outside the camp, far away from the camp, and he called it the Tent of Meeting. Everyone who was seeking an answer from the Lord would go out to the Tent of Meeting, which was outside the camp. Whenever Moses went out to the tent, all the people got up and stood at their tent doors and watched Moses, until he had gone into the tent. Whenever Moses entered the tent, the pillar of cloud would come down and stand at the door of the tent, and the Lord would speak with Moses. 10 All the people saw the pillar of cloud standing at the door of the tent, and all the people would rise up and worship, all of them at their own tent door. 11 The Lord spoke to Moses face-to-face, as a man speaks to his friend. Moses would return again into the camp, but his assistant Joshua son of Nun, a young man, did not leave the tent.

Moses and God’s Goodness

12 Moses said to the Lord, “Look, you yourself have been telling me, ‘Lead this people up,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 13 So now if I have found favor in your sight, please show me your ways, so that I may know you, so that I may find favor in your sight. Consider that this nation is your people.”

14 The Lord said, “My Presence will go with you, and I will give you rest.”

15 Moses said to him, “If your Presence is not going to go with me, do not send us up from here. 16 After all, how would people know that I have found favor in your sight, I and your people? Isn’t it in this way: that you go with us, so that we are distinguished, I and your people, from all the people who are on the face of the earth?”

17 The Lord said to Moses, “I will also do this thing that you have said, for you have found favor in my sight, and I know you by name.”

18 Then Moses said, “Please show me your glory.”

19 The Lord said, “I will make all my goodness pass in front of you, and I will proclaim the name of the Lord in your presence. I will be gracious to whom I will be gracious, and I will show mercy to whom I will show mercy.” 20 He said, “You cannot see my face, for no human may see me and live.”

21 The Lord also said, “Look, there is a place next to me, where you shall stand on the rock. 22 It will happen that, while my glory passes by, I will put you in a crevice in the rock. I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you will see my back. But my face will not be seen.”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 21

Through My Bible Yr 03 – November 21

Exodus 32

Through My Bible – November 21

Exodus 32 (EHV)

See series: Through My Bible

The Gold Calf

1 When the people saw that it took so long for Moses to come down from the mountain, the people gathered around Aaron and said to him, “Get up, make a god [1] for us, who will go before us, because this Moses, the man who brought us up out of the land of Egypt—we do not know what has become of him.”

Aaron said to them, “Pull off the gold earrings from your wives and sons and daughters and bring them to me.”

All the people pulled off their gold earrings and brought them to Aaron. He took what they handed him and shaped it with an engraving tool and made it into a bull calf cast out of metal. Then they said, “This is your god, Israel, which brought you up out of the land of Egypt.” [2]

When Aaron saw this, he built an altar in front of it, and Aaron made a proclamation. He said, “Tomorrow shall be a festival to the Lord.”

They got up early the next day and offered burnt offerings and brought fellowship offerings. Then the people sat down to eat and to drink and got up to celebrate wildly.

The Lord spoke to Moses: “Hurry down, because your people, whom you brought up out of the land of Egypt, have corrupted themselves! They have quickly turned from the way which I commanded them. They have made a calf for themselves out of metal and have worshipped it. They have sacrificed to it and said, ‘This is your god, Israel, which brought you up out of the land of Egypt.’”

The Lord said to Moses, “I have seen these people, and they certainly are a stiff-necked people. [3] 10 So now leave me alone, so that my anger can burn hot against them, so that I may consume them and make you into a great nation.”

11 Moses begged the Lord his God and said, “O Lord, why does your anger burn against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘He brought them out for an evil purpose, to kill them in the mountains and to consume them from the face of the earth’? Turn back from your fierce anger and change your mind about inflicting disaster on your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self. You said to them, ‘I will multiply your seed [4] like the stars of the sky, and I will give all this land that I have spoken about to your seed, and they shall inherit it forever.’”

14 Then the Lord changed his mind about the disaster which he said he would inflict on his people.

15 Moses turned and went down the mountain, with the two tablets of the Testimony in his hand—tablets that were written on both sides, written on one side and on the other. 16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”

18 Moses said, “It is not the sound of people who shout for victory; neither is it the sound of people who cry because of defeat. But I do hear the sound of people who are celebrating.”

19 As soon as Moses came near the camp, he saw the calf and the dancing, and Moses’ anger burned. So he threw the tablets out of his hands and broke them at the foot of the mountain. 20 He took the calf that they had made, burned it with fire, ground it to powder, and scattered it on the water. Then he made the people of Israel drink it.

21 Moses said to Aaron, “What did these people do to you, that you have brought such a great sin on them?”

22 Aaron said, “Do not let the anger of my lord burn. You know these people. They are set on evil, 23 so they said to me, ‘Make a god for us, who will go ahead of us, because this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ 24 So I said to them, ‘Whoever has any gold, pull it off.’ So they gave it to me. I threw it into the fire and out came this calf.”

25 When Moses saw that the people were out of control (for Aaron had let them get so out of control that they were disgraced among their enemies), 26 Moses stood in the gate of the camp and said, “Whoever is on the Lord’s side, come to me!”

All the descendants of Levi gathered themselves together to Moses. 27 He said to them, “This is what the Lord, the God of Israel, says, ‘Every man is to strap his sword on his thigh and go back and forth throughout the camp, from one gate of the camp to the other, and every man is to kill his brother, and every man his friend, and every man his neighbor.’” 28 The Levites did what Moses said, and that day about three thousand men from among the people fell. 29 Moses said, “Begin your service of the Lord today. [5] Yes, because every man among you took a stand against his son and against his brother, the Lord is bestowing a blessing on you today.”

30 On the next day Moses said to the people, “You have committed a very serious sin. Now I will go up to the Lord. Perhaps I can gain atonement for your sin.”

31 Moses returned to the Lord and said, “Yes, this people has committed a very serious sin: They have made a god of gold for themselves. 32 Yet now, if you will, please forgive their sin—and if not, please erase me from your book, which you have written.”

33 The Lord said to Moses, “Whoever has sinned against me is the one I will erase from my book. 34 Now go, lead the people to the place about which I have spoken to you. Look, my Angel shall go ahead of you. Nevertheless, when the right day comes for me to punish, I will punish them for their sin.” 35 The Lord struck the people with a plague, because of what they had done with the calf that Aaron made.

Footnotes

  1. Exodus 32:1 Or gods. The form is plural, but only one idol was made.
  2. Exodus 32:4 The form is plural but only one idol was made. In the next verse Aaron treats this as if it were worship of the Lord.
  3. Exodus 32:9 Like a stubborn animal that refuses to be led
  4. Exodus 32:13 That is, your descendants. Retention of the literal term seed highlights the connection with the Messianic promises to Eve and to Abraham.
  5. Exodus 32:29 Literally fill your hands. This is the same term used for ordination.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 20

Through My Bible Yr 03 – November 20

Exodus 30 – 31

Through My Bible – November 20

Exodus 30 – 31 (EHV)

See series: Through My Bible

The Altar for Incense

Exodus 30

You shall make an altar on which to burn incense. Make it of acacia wood. It is to be eighteen inches long and eighteen inches wide. It is to be square, and three feet high. Its horns are to be one piece with it. Overlay it with pure gold—its top, all its sides, and its horns. Make a gold border [1] around it. Make two gold rings to place under its border. Make them for each of its two opposite sides. They will serve as holders for poles with which to carry it. Make the poles of acacia wood, and overlay them with gold.

Put the altar in front of the veil that hides the Ark of the Testimony, in front of the atonement seat that is above the Testimony, where I will meet with you. Aaron shall burn incense made of fragrant spices on it every morning. When he tends the lamps, he shall burn the incense. When Aaron lights the lamps at twilight, he shall burn it as the regular incense before the Lord throughout your generations. You shall offer no other incense on it, no burnt offering, and no grain offering, and you shall pour no drink offering on it. 10 Aaron shall make atonement on its horns once a year. With the blood of the sin offering for atonement, once a year he shall make atonement for it throughout your generations. It is most holy to the Lord.

The Redemption Price

11 The Lord spoke to Moses. He said, 12 “When you count [2] the men of Israel to register them, each man shall give to the Lord a redemption price [3] for his life as you register him, so that there is no plague among them as you register them. 13 Each one shall give this redemption as he passes over to the group which has already been registered—half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), [4] half a shekel for an offering to the Lord. 14 Everyone who passes over to the group that has already been registered, those twenty years old and older, shall give the special elevated offering to the Lord. 15 The rich shall not give more, and the poor shall not give less than the half shekel when you give the elevated offering for the Lord to redeem your lives. 16 You shall take the redemption money from the people of Israel, and you shall designate it for the work of the Tent of Meeting so that it may be a memorial for the people of Israel before the Lord, to redeem your lives.”

The Bronze Basin

17 The Lord spoke to Moses. He said, 18 “You shall also make a large bronze basin in which to wash. Its pedestal shall also be bronze. Put it between the Tent of Meeting and the altar, and put water in it. 19 Aaron and his sons shall wash their hands and their feet with water from it. 20 When they go into the Tent of Meeting, they must wash with water so that they will not die. They shall wash whenever they come near the altar to minister, to burn an offering made by fire to the Lord. 21 They shall wash their hands and their feet so that they do not die. This shall be a permanent regulation for them, for Aaron and for his descendants throughout their generations.”

Spices and Incense

22 The Lord spoke to Moses again. He said, 23 “Take fine spices: twelve and a half pounds [5] of liquid myrrh, half as much (six and a quarter pounds) of fragrant cinnamon, six and a quarter pounds of fragrant cane, 24 twelve and a half pounds of cassia (weighed by the shekel of the sanctuary), and one gallon [6] of olive oil. 25 Make it into a holy anointing oil, a perfume mixed with the skill of a perfume maker. It will be a holy anointing oil. 26 Use it to anoint the Tent of Meeting, the Ark of the Testimony, 27 the table and all its utensils, the lampstand and its utensils, the altar for incense, 28 the altar for burnt offering with all its utensils, and the basin with its pedestal. 29 You shall consecrate them so that they may be most holy. Whatever touches them will be holy. 30 You shall anoint Aaron and his sons and set them apart, so that they may minister to me in the priest’s office. 31 Speak to the people of Israel. Tell them, ‘This shall be a holy anointing oil for me throughout your generations. 32 Do not pour it on the flesh of anyone who is not a priest. Do not make any other perfume like it with the same ingredients. It is holy. It shall be holy to you. 33 Whoever mixes any perfume like it or whoever puts any of it on anyone who is not a priest shall be cut off from his people.’”

34 The Lord said to Moses, “Take fragrant spices, gum resin, shechelet, and helbanum, [7] fragrant spices with pure frankincense. Use an equal weight of each ingredient, 35 and make incense from it, a blend made with the skill of a perfume maker, seasoned with salt, pure and holy. 36 Grind some of it very fine, and put some of it in front of the Testimony in the Tent of Meeting where I will make myself known to you. It shall be most holy to you. 37 When you make incense for yourselves, you shall not make any with this recipe. You shall regard it as holy to the Lord. 38 Whoever makes any fragrance like that for himself shall be cut off from his people.”

The Craftsmen

Exodus 31

The Lord spoke to Moses: “Look, here is Bezalel, the son of Uri, the son of Hur, from the tribe of Judah. I have called him by name. I have filled him with the Spirit of God, with wisdom, understanding, and knowledge, and with skill in all kinds of crafts. He has the ability to create designs. He works with gold, silver, and bronze. He is able to cut and engrave precious stones and mount them. He can also carve wood. He works skillfully in all kinds of crafts.

“Not only that, but I have also appointed Oholiab son of Ahisamak, from the tribe of Dan, to work with him. I have put wisdom into the heart of all the skilled craftsmen, so that they may make everything that I have commanded you: the Tent of Meeting, the Ark of the Testimony, the atonement seat that is on it, all the furnishings for the tent, the table and its vessels and accessories, the pure gold lampstand with all its utensils, the altar for incense, the altar for burnt offerings with all its utensils, the basin and its pedestal, 10 the finely woven garments (the holy garments for Aaron the priest), the garments for his sons to minister in the priest’s office, 11 the anointing oil, and the incense made of fragrant spices for the Holy Place. The skilled craftsmen shall do everything just as I commanded.”

The Sabbath

12 The Lord spoke to Moses. He said, 13 “Speak to the people of Israel. Tell them, ‘You must observe my Sabbaths diligently, because the Sabbath is a sign between me and you throughout your generations, so that you may know that I am the Lord, who sets you apart as holy. 14 So you shall observe the Sabbath, for it is holy to you. Everyone who profanes it must certainly be put to death, for if anyone does any work on the Sabbath, his life shall be cut off from among his people. 15 On six days work may be done, but the seventh day is a sabbath of complete rest, holy to the Lord. Whoever does any work on the Sabbath day must certainly be put to death. 16 Therefore the people of Israel shall observe the Sabbath by keeping the Sabbath throughout their generations as a perpetual covenant. 17 It is a permanent sign between me and the people of Israel, for in six days the Lord made heaven and earth, and on the seventh day he rested and was refreshed.’”

18 When the Lord had finished speaking with Moses on Mount Sinai, he gave him the two tablets of the Testimony, stone tablets, written with God’s finger.

Footnotes

  1. Exodus 30:3 It is uncertain if this is a rim, trim, a frame, or edging.
  2. Exodus 30:12 Literally when you lift up the head. A more literal translation would be when you carry out a head count. This census was a registration for military service. The danger of death in battle is why there was the ransom or redemption price for each man’s life.
  3. Exodus 30:12 Or ransom or atonement
  4. Exodus 30:13 A shekel is a unit of weight (about two fifths of an ounce), but it is also the standard monetary unit. When shekel refers to a monetary unit, this translation retains the term shekel. It appears that the temple shekel was larger than the regular shekel, but we do not know how much a gerah weighed.
  5. Exodus 30:23 That is, five hundred shekels
  6. Exodus 30:24 One hin
  7. Exodus 30:34 The identification of these fragrances is unknown, so the Hebrew names are retained.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 19

Through My Bible Yr 03 – November 19

Exodus 29

Through My Bible – November 19

Exodus 29 (EHV)

See series: Through My Bible

The Ordination of the Priests

1 This is what you shall do to them to set them apart as holy, so that they can minister to me in the priest’s office:

Take one young bull and two rams without defect, unleavened bread, unleavened rolls mixed with oil, and unleavened wafers anointed [1] with oil. Make them from fine wheat flour. Put them into one basket and bring them in the basket when you bring the bull and the two rams. Bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water. Take the garments and put them on Aaron: the tunic, the robe to be worn under the vest, the vest, and the pouch. Clothe him with the sash of the vest. Set the turban on his head and put the holy crest on the turban. Then take the anointing oil and pour it on his head to anoint him. You shall bring his sons and put tunics on them. Clothe them with sashes—Aaron and his sons—and bind small pointed turbans on them. Then they shall possess the priesthood by means of a perpetual regulation. You shall ordain Aaron and his sons for their work. [2]

10 Bring the bull in front of the Tent of Meeting. Then Aaron and his sons shall lay their hands on the head of the bull. 11 Slaughter the bull in the presence of the Lord at the entrance of the Tent of Meeting. 12 Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out all the rest of the blood at the base of the altar. 13 Take all the fat that covers the internal organs, the lobe of the liver, the two kidneys with the fat that is on them, and burn them on the altar. 14 But the meat of the bull, its hide, and its intestines and their contents, you shall burn with fire outside of the camp. This is a sin offering.

15 Then take the first ram. Aaron and his sons shall lay their hands on the head of the ram. 16 Slaughter the ram, and take its blood and splash it all around on the altar. 17 You shall cut the ram into pieces, wash its internal organs and its legs, and put them with the other pieces and with its head. 18 You shall burn the whole ram on the altar. This is a whole burnt offering to the Lord. It is a pleasant aroma, an offering made by fire [3] to the Lord.

19 Then take the other ram. Aaron and his sons shall lay their hands on the head of the ram. 20 Then you shall slaughter the ram. Take some of its blood and put it on the tip of Aaron’s right ear, on the tip of the right ear of his sons, on the thumb of their right hand, and on the big toe of their right foot, and splash the blood all around on the altar. 21 Take some of the blood that is on the altar and some of the anointing oil and spatter it on Aaron and on his garments and on his sons and on the garments of his sons, who are with him. So he and his garments and his sons and his sons’ garments shall be consecrated. 22 From this ram take the fat, the fat tail, the fat that covers the internal organs, the lobe of the liver, the two kidneys with the fat that is on them, and the right thigh (for this is a ram for the dedication), 23 and one loaf of bread, one roll made with oil, and one wafer out of the basket of unleavened bread that is before the Lord. 24 You shall put all of this in Aaron’s hands and in his sons’ hands, and you shall wave them as a wave offering before the Lord. 25 Then you shall take them from their hands and burn them on the altar for the burnt offering as a pleasant aroma before the Lord. This is an offering made by fire to the Lord.

26 Take the breast from Aaron’s ram of ordination and wave it as a wave offering before the Lord, and it shall be your portion of the sacrifice. 27 Consecrate the breast of the wave offering and the thigh of the elevated offering, which are waved and lifted up, [4] from the ram of ordination. They are for Aaron and for his sons. 28 It shall belong to Aaron and his sons perpetually as their portion of the offering from the people of Israel, because it is an elevated offering. It shall be an elevated offering from the people of Israel from their sacrifices, from their fellowship offerings, that is, their elevated offering to the Lord.

29 The holy garments of Aaron shall belong to his descendants after him, so they are to wear them while they are being anointed and ordained for their work. 30 The son who is to be high priest in Aaron’s place shall put them on for seven days when he comes into the Tent of Meeting to minister in the Holy Place.

31 Take the ram of ordination and boil its meat in a holy place. 32 Aaron and his sons shall eat the meat of the ram and the bread that is in the basket at the entrance of the Tent of Meeting. 33 They shall eat those things with which atonement was made at their ordination and consecration, but a non-priest [5] shall not eat them, because they are holy. 34 If any of the meat or the bread from the ordination remains until the next morning, you shall burn the remainder with fire. It must not be eaten, because it is holy.

35 This is what you shall do to Aaron and to his sons, exactly as I have commanded you. You shall ordain them [6] for seven days. 36 Every day you shall offer a bull as a sin offering for atonement, and you shall purify the altar when you make atonement for it, and you shall anoint it to make it holy. 37 For seven days you shall make atonement for the altar to make it holy. The altar shall be most holy. Whatever touches the altar shall become holy.

The Regular Daily Offerings

38 Now this is what you shall offer on the altar regularly, every day: two lambs a year old. 39 The first lamb you shall offer in the morning, and the other lamb you shall offer at twilight. [7] 40 With the first lamb offer two quarts [8] of fine flour mixed with a quart [9] of beaten olive oil, [10] and a quart of wine for a drink offering. 41 The other lamb you shall offer at twilight, and you shall offer with it the same grain offering and the same drink offering as in the morning, for a pleasant aroma, an offering made by fire [11] to the Lord. 42 It shall be presented as a regular burnt offering throughout your generations at the entrance of the Tent of Meeting before the Lord. There I will meet with you to speak to you. 43 There I will meet with the people of Israel, and the place will be made holy by my glory. 44 I will consecrate the Tent of Meeting and the altar. I will also consecrate Aaron and his sons to minister to me in the priest’s office. 45 I will dwell among the people of Israel and I will be their God. 46 They will know that I am the Lord their God, who brought them out of the land of Egypt, so that I may dwell among them. I am the Lord their God.

Footnotes

  1. Exodus 29:2 Or smeared
  2. Exodus 29:9 Literally fill the hands
  3. Exodus 29:18 Or perhaps a food offering or a special offering. The Hebrew term isheh was traditionally thought to be an offering made by fire because of its similarity to the Hebrew word for fire, but some contexts and some similar words in other Semitic languages suggest it may, at least at times, mean a gift of food. The Lord, of course, does not literally need food.
  4. Exodus 29:27 Waved and lifted up or elevated refer to the respective gestures with which these offerings were usually presented. This does not mean that all wave offerings and elevated offerings were literally elevated or waved.
  5. Exodus 29:33 Literally a stranger
  6. Exodus 29:35 Literally fill their hands
  7. Exodus 29:39 Literally between the evenings
  8. Exodus 29:40 That is, one tenth (of an ephah). The unit of measure is not specified. It is assumed that it is an ephah.
  9. Exodus 29:40 A fourth of a hin
  10. Exodus 29:40 The basic meaning of the Hebrew verb ktt is “beat.” The translation assumes that oil from beaten olives is the highest grade “extra virgin” olive oil from the first crushing or pressing of the olives, done by hand.
  11. Exodus 29:41 Or perhaps a special offering or food offering




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 18

Through My Bible Yr 03 – November 18

Exodus 28

Through My Bible – November 18

Exodus 28 (EHV)

See series: Through My Bible

The Priests and Their Vestments

1 Bring Aaron your brother near to you from among the people of Israel, and his sons with him, so that he may minister to me in the priest’s office. Bring Aaron and Nadab, Abihu, Eleazar, and Ithamar, Aaron’s sons. You shall make holy garments for Aaron your brother to give him honor and splendor. Speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, [1] so that they make Aaron’s garments to consecrate him, so that he may minister to me in the priest’s office. These are the garments which they shall make: a chest pouch, a special vest, a robe, a specially woven tunic, a turban, and a sash. [2] They shall make holy garments for Aaron your brother and for his sons, so that he may minister to me in the priest’s office. The craftsmen shall use the gold, and the blue, purple, and scarlet material, and the fine linen.

The Special Vest

They shall make the special vest [3] of gold and of blue, purple, and scarlet material and of fine woven linen, the work of a skillful craftsman. It is to have two shoulder straps, one on each side, so that the vest can be fastened together. The decorated band, which is attached to the vest, is to be just like it: made of gold, and of blue, purple, and scarlet material and of fine woven linen. Take two onyx stones and engrave the names of the sons of Israel on them— 10 six of their names on one stone and the names of the other six on the other stone, in the order of their birth. 11 Engrave the two stones with the names of the sons of Israel, in the same way that a gem cutter engraves a seal. Mount them in settings of gold. 12 Put the two stones on the shoulder straps of the vest to be memorial stones for the people of Israel. Aaron shall bear their names on his two shoulders as a memorial before the Lord. 13 Make settings of gold 14 and two chains of pure gold. Make them like braided cords, and attach the braided chains to the settings.

The Chest Pouch

15 You shall make a chest pouch to be used for making decisions, the work of a skillful craftsman. You shall make it with the same workmanship as the vest. Make it from gold and from blue, purple, and scarlet material and from fine woven linen. 16 It is to be square when it is folded, nine inches by nine inches. 17 You shall arrange settings for precious stones on it, four rows of stones: The first row is to be carnelian, diamond, and jacinth; 18 the second row agate, sapphire, [4] and emerald; 19 the third row beryl, jasper, and ruby; 20 and the fourth row topaz, onyx, and turquoise. [5] They are to be mounted in gold settings. 21 There are to be twelve stones corresponding to the names of the sons of Israel. Each one shall be like an engraved seal, each with the name of one of the twelve tribes.

22 You shall make braided chains of pure gold as cords for the pouch. 23 Make two gold rings for the pouch, and attach the two rings to the top corners of the pouch. 24 Put the two braided chains of gold into the two rings at the top corners of the pouch. 25 Attach the other ends of the two braided chains to the two settings, and then attach them to the shoulder straps on the front of the vest. 26 Make two rings of gold, and put them on the two lower corners of the pouch, on its inside edge, which is toward the vest. 27 Make two more gold rings, and attach them to the two shoulder straps of the vest in the front, close to the bottom where it is joined to the band of the vest. 28 Tie the rings on the pouch to the rings on the vest with a blue cord, so that the pouch is right next to the band of the vest, so that the pouch does not swing out from the vest. 29 Whenever he goes into the Holy Place, Aaron shall wear the pouch for making decisions, which bears the names of the sons of Israel, over his heart as a constant memorial before the Lord. 30 You shall put the Urim and the Thummim [6] into the pouch for making decisions, and they shall be over Aaron’s heart whenever he goes before the Lord. Aaron shall bear the means of making decisions for the people of Israel on his heart before the Lord continually.

The Robe

31 You shall make the robe that is to be worn under the vest. It is to be all blue. 32 It is to have an opening in the middle of the top of it for the head. It is to have a woven binding around the opening, like the opening of a collar, [7] to prevent it from tearing. 33 To be placed around its hem you shall make pomegranates of blue, purple, and scarlet material. Alternate them with gold bells 34 (a gold bell, then a pomegranate, a gold bell, then a pomegranate), all around the hem of the robe. 35 The robe shall be on Aaron when he ministers, and its sound will be heard when he goes into the Holy Place before the Lord and when he comes out, so that he will not die.

The Gold Medallion

36 You shall make a medallion of pure gold and engrave on it (like the engravings on a seal): Holy to the Lord. 37 You shall attach it to a blue cord to fasten it to the turban. It is to be placed on the front of the turban. 38 It shall be on Aaron’s forehead, and Aaron will bear any guilt in regard to the holy things, which the people of Israel consecrate as their holy gifts. The medallion shall always be on his forehead, so that the offerings may be accepted in the presence of the Lord.

Tunic, Turban, Sash

39 You shall weave the tunic of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of an embroiderer.

The Tunics and Pants for the Other Priests

40 You shall make tunics for Aaron’s sons, and you shall make sashes for them, and you shall make small pointed turbans for them, to give them honor and splendor. 41 Put them on your brother Aaron and on his sons along with him, anoint them, and ordain them for their work [8] and consecrate them, so that they may minister to me in the priest’s office. 42 Make linen pants for them to cover their naked flesh. The pants shall reach from the waist to the thighs. 43 They are to be worn by Aaron and his sons whenever they go into the Tent of Meeting, or whenever they come near the altar to minister in the Holy Place, so that they do not incur guilt and die. This shall be a permanent regulation for him and for his descendants after him.

Footnotes

  1. Exodus 28:3 Wisdom in this context refers to practical artistic skill.
  2. Exodus 28:4 These terms are difficult to translate. The piece of clothing to be worn on the chest (hoshen) was a folded pouch. The ephod was a vest-like garment. Some sources say that a robe (me’il) is a long outer garment and a tunic (ketonet) is a shorter, knee-length undergarment. But it is clear that in this case the robe, which was worn directly under the vest, was shorter, and the tunic, which was worn against the skin, would hang down below the robe. The term translated specially woven is of uncertain meaning. It may refer to a special pattern. The headdress is called a turban because the Hebrew verb used to describe putting it on means wrap.
  3. Exodus 28:6 The Hebrew is ephod, which we are translating special vest. Some think it was more like an apron.
  4. Exodus 28:18 Perhaps lapis lazuli
  5. Exodus 28:20 The specific identification of these gems is uncertain, and translations vary widely. This translation uses names of recognizable modern gemstones even if they might not have the same mineral makeup as the ancient gemstones. The Jewish commentator Ibn Ezra writes, “We have no way to identify what they are, having no tradition to rely on.”
  6. Exodus 28:30 The meanings of Urim and Thummim are uncertain, perhaps Lights and Perfections. Others suggest Cursed and Blameless. Whatever the objects were, they seem to have been used to obtain “yes” or “no” answers from the Lord.
  7. Exodus 28:32 The meaning of this word is uncertain. Traditionally a coat of mail
  8. Exodus 28:41 Literally fill their hands, that is, entrust their responsibility to them




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 17

Through My Bible Yr 03 – November 17

Exodus 26 – 27

Through My Bible – November 17

Exodus 26 – 27 (EHV)

See series: Through My Bible

The Curtains and Covers for the Dwelling

Exodus 26

The curtain that forms the dwelling [1] itself you shall make with ten panels [2] of fine woven linen, [3] with blue, purple, and scarlet material. Decorate them with cherubim, which are to be the work of a skillful craftsman. The length of each panel of the curtain is to be forty-two feet, and the width of each panel six feet. All the panels are to be the same size. Five panels of the curtain are to be connected together into one panel, and the other five panels are to be connected together into one. Attach blue loops to the edge of the last panel in the first set of curtains. In the same way attach loops to the edge of the last panel of the second set. Make fifty loops for the edge of the first set of curtains, and make fifty loops for the edge of the second set of curtains. The loops are to be opposite one another. Make fifty gold clasps, [4] and connect the two sets of curtains to each other with the clasps, so that the dwelling becomes one connected piece.

You shall make panels for a curtain made from goats’ hair to serve as a tent over the dwelling. Make eleven panels. The length of each panel is to be forty-five feet, and the width of each panel six feet. The eleven panels are to be the same size. Connect five panels of the curtain into one unit, and connect six panels into another unit. Fold the sixth panel of the curtain over the front edge of the Tent. [5] 10 Attach fifty loops to the edge of the last panel of one set of curtains, and fifty loops to the edge of the last panel in the second set. 11 Make fifty bronze clasps, and put the clasps into the loops to join the two pieces of the tent [6] together, so that it forms one unit. 12 The excess part of the curtains that form the tent, which is left over, that is, the half curtain that is extra, is to hang down over the back of the Dwelling. 13 The eighteen inches left over on one side and the eighteen inches left over on the other side, all along the length of the tent coverings, are to be left hanging down over the sides of the Dwelling on either side to cover it. [7]

14 You shall also make a covering for the tent made from rams’ skins dyed red and a covering made from hides of sea cows to go above that one.

The Framework for the Dwelling

15 You shall make upright boards [8] of acacia wood to serve as a framework for the Dwelling. 16 The length of each board is to be fifteen feet, and the width of each board is to be twenty-seven inches. 17 There are to be two pegs on each board for connecting them to the next board. [9] That is the way you are to make all the boards for the Dwelling.

18 Make these boards for the Dwelling:

Make twenty boards for the south side. 19 Make forty socket bases of silver to be placed under the twenty boards—two sockets to go under the first board to hold its two pegs, and two sockets to go under the next board for its two pegs.

20 For the second side of the Dwelling, the north side, make twenty boards, 21 with forty socket bases of silver—two sockets to go under the first board, and two sockets to go under the next board.

22 For the far side of the Dwelling, the west side, make six boards. 23 Then make two boards for each of the back corners of the Dwelling. 24 For the two corners there are to be twin boards from the bottom to the top, but they are to be joined at the top by one ring [10]—both cornerpieces are to be made like this. 25 Altogether there will be eight boards with silver socket bases, sixteen socket bases—two socket bases to go under each board.

26 You shall make crossbars of acacia wood—five crossbars for the boards on one side of the Dwelling, 27 five crossbars for the boards on the other side of the Dwelling, and five crossbars for the boards on the backside of the Dwelling on the west. 28 The middle bar, placed halfway up the boards, shall pass through from one end of the boards to the other end. 29 Overlay the boards with gold. Attach gold rings to them to hold the crossbars, and overlay the crossbars with gold.

30 You shall set up the Dwelling according to the design that is being shown to you on the mountain.

The Veil and the Screen

31 You shall make a special veil of blue, purple, and scarlet material and of fine woven linen, decorated with cherubim. It shall be made as the work of a skillful craftsman. 32 Hang it on four posts of acacia wood overlaid with gold, which stand on four socket bases of silver. The hooks are to be made of gold. 33 Hang up the veil below the spot where the clasps join the two parts of the dwelling. Then bring the Ark of the Testimony inside the veil. The veil shall separate the Holy Place from the Most Holy Place for you. 34 You shall put the atonement seat on top of the Ark of the Testimony in the Most Holy Place. 35 You shall set the table outside the veil, and the lampstand opposite the table on the south side of the Dwelling. You shall put the table on the north side.

36 You shall make a screen [11] for the entry to the tent from blue, purple, and scarlet material and of fine woven linen, the work of an embroiderer. 37 Make five posts of acacia wood to support the screen, and overlay them with gold. Their hooks shall be gold, and you shall cast five bronze socket bases for them.

The Altar for Sacrifices

Exodus 27

You shall make the altar of acacia wood, seven and a half feet long and seven and a half feet wide. The altar shall be square, and it shall be four and a half feet high. You shall make horns on its four corners. These horns are to be made as one piece with the altar, and you are to overlay the altar with bronze.

Make pails to take away its fat-drenched ashes. Make shovels, basins, meat hooks, [12] and fire pans for the altar. Make all its utensils of bronze.

Make a grate for it which is a latticework of bronze, and make four bronze rings for the four corners of the latticework grate. Set the grate in place below the top edge of the altar, so that the grate rests halfway down from the top of the altar. [13]

Make poles for the altar, poles of acacia wood, and overlay them with bronze. These poles are to be put through the rings on the two sides of the altar whenever it is carried. You are to make the altar hollow, with sides made of boards. They are to make it as it is being shown to you on the mountain.

The Courtyard

You shall make the courtyard for the Dwelling.

For the south side of the courtyard there shall be hangings of fine woven linen, one hundred fifty feet long for that side. 10 There shall be twenty posts for it, and their twenty socket bases shall be bronze. The hooks for the posts and the connectors [14] shall be silver.

11 In the same way, for the north side there shall be hangings one hundred fifty feet long, with twenty posts and twenty bronze socket bases. The hooks for the posts and their connectors shall be silver.

12 For the courtyard on the west side there shall be hangings seventy-five feet wide, with ten posts and ten socket bases.

13 The width of the courtyard on the east side shall be seventy-five feet. 14 The hangings on one side of the entry gate shall be twenty-two feet six inches wide with three posts and three socket bases. 15 For the other side there shall be hangings twenty-two feet six inches wide with three posts and three socket bases.

16 For the entryway into the courtyard there shall be a screen thirty feet wide, made of blue, purple, and scarlet material and of fine woven linen, the work of an embroiderer. Make four posts for it and four socket bases. 17 All the posts around the courtyard shall be connected with silver. [15] Their hooks shall be silver, and their socket bases bronze. 18 The length of the courtyard shall be one hundred fifty feet, and the width seventy-five feet on both ends. The height of the hangings of fine woven linen shall be seven and a half feet. Its socket bases shall be bronze. 19 All the utensils for all the services of the Dwelling, all its tent stakes, and all the stakes for the courtyard shall be bronze.

Oil for the Lamps

20 You shall command the people of Israel to bring you pure oil from beaten olives [16] for the Light so that the lamp may burn every night. [17] 21 In the Tent of Meeting, in front of the veil which is in front of the Testimony, Aaron and his sons shall tend the lamp before the Lord from evening to morning. This shall be a permanent regulation throughout their generations for the people of Israel.

Footnotes

  1. Exodus 26:1 The term dwelling here refers to the innermost of the four layers that covered the framework of the sanctuary. Elsewhere the Dwelling is the name for the whole structure. This translation capitalizes Dwelling when it is the name of the whole structure. It is lowercase dwelling when it is just one of the four layers covering the structure.
  2. Exodus 26:1 The translation uses curtains and panels for the hangings that made up the various layers of the tent. It uses veil for the partition that divided the tent into two rooms.
  3. Exodus 26:1 Also translated twisted linen. It may refer to twisting different materials into one thread or to weaving them together.
  4. Exodus 26:6 Or hooks
  5. Exodus 26:9 It is not clear what the text means when it states that the sixth curtain was doubled over. Perhaps half of it hung down in front of the tent like a valance.
  6. Exodus 26:11 Here tent refers to the second layer of the four coverings for the sanctuary. Elsewhere Tent refers to the whole sanctuary. Tent is capitalized when it is a name for the whole structure.
  7. Exodus 26:13 It is not clear what this means, but apparently the upper layers, which were a yard longer than the lower, inner layer, hung all the way down to the ground, whereas the inner layer stopped short of the ground.
  8. Exodus 26:15 Or frames
  9. Exodus 26:17 These pegs may be on the side of each board to connect it to the board next to it. Verse 19 describes two pegs on the bottom of each board to anchor the boards to the socket bases below the boards.
  10. Exodus 26:24 There is much disagreement about what it means that these boards are double or twin at the bottom. Some think it means they are separate; some think it means that they are joined together. The translation above suggests that two boards are joined together to form one L-shaped cornerpiece.
  11. Exodus 26:36 Or hanging
  12. Exodus 27:3 Or forks
  13. Exodus 27:5 The Hebrew of verses 4 and 5 is difficult, and interpretations of the placement of the grate vary.
  14. Exodus 27:10 It is not clear if this refers to bands connecting the hooks to the posts or to connecting rods between the posts.
  15. Exodus 27:17 See the note on verse 10.
  16. Exodus 27:20 The basic meaning of the Hebrew verb ktt is “beat.” The translation assumes that oil from beaten olives is the highest grade “extra virgin” olive oil from the first crushing of the olives, which was done by hand, not by a mechanical press.
  17. Exodus 27:20 The Hebrew word means continually. It seems, however, that the lamps burned from evening to morning. See the next verse and 30:8. So in this context continually means every night, not at all times.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 16

Through My Bible Yr 03 – November 16

Exodus 25

Through My Bible – November 16

Exodus 25 (EHV)

See series: Through My Bible

The Commission to Build the Dwelling [1]

1 The Lord spoke to Moses. He said, “Speak to the people of Israel [2] so that they gather a special offering [3] for me. From everyone whose heart makes him willing you shall gather the offering for me.”

The Offering for the Dwelling

This is the offering which you are to gather from them: gold, silver, and bronze; blue, purple, and scarlet material, fine linen; goats’ hair, rams’ skins dyed red, and hides of sea cows; [4] acacia wood, olive oil for the Light, spices for the anointing oil and for the fragrant incense, onyx stones, and stones to be mounted on the special vest [5] and on the pouch. They are to make a sanctuary for me, so that I may dwell among them. You are to make it exactly according to the design for the Dwelling and the designs for all of its furniture which I will show you.

The Ark of the Covenant

10 They shall make an ark [6] of acacia wood. It is to be forty-five inches long, twenty-seven inches wide, and twenty-seven inches high. [7] 11 Overlay it with pure gold. Overlay it on the inside and the outside, and make a gold border around it. 12 Cast four gold rings for it and place them next to its four feet. Two rings are for one side of it, and two rings for the other side. 13 Make poles of acacia wood and overlay them with gold. 14 Put the poles which are used to carry the ark into the rings on the sides of the ark. 15 The poles are to be placed into the rings on the ark. They are not to be removed from the rings.

16 Put the Testimony, which I am about to give to you, into the ark. 17 Make an atonement seat [8] of pure gold, forty-five inches long and twenty-seven inches wide. 18 Make two cherubim [9] of hammered gold. You are to make them for the two ends of the atonement seat. 19 Make one cherub for one end and one cherub for the other end. The cherubim on its two ends are to form one piece with the atonement seat. [10] 20 The cherubim will spread their wings upward so that they cover the atonement seat with their wings, and they will face each other. The faces of the cherubim are to be looking inward toward the atonement seat. 21 Put the atonement seat on top of the ark, and put the Testimony, which I will give to you, into the ark. 22 There I will meet with you, and from above the atonement seat, from between the two cherubim that are on the Ark of the Testimony, I will communicate to you all the commands that I will give to you for the people of Israel.

The Table

23 You shall make a table of acacia wood, thirty-six inches long, eighteen inches wide, and twenty-seven inches high. 24 Overlay it with pure gold and make a gold border around it. [11] 25 Make a three-inch rim around it. Make a gold border for its rim all the way around it. 26 Make four gold rings for it and fasten the rings to the four corners, above the four legs of the table. 27 The rings shall be close to the border to hold the poles used to carry the table. 28 Make the poles of acacia wood and overlay them with gold, so that the table can be carried with them. 29 You are to make its dishes, [12] its small bowls, [13] its pitchers, and its larger bowls to pour out offerings. [14] Make them of pure gold. 30 You are to set the Bread of the Presence [15] on the table so that it is in front of me at all times.

The Lampstand

31 You shall make a lampstand [16] of pure gold. The lampstand is to be made of hammered metal. Its pedestal, its shaft, its cups, its buds, and its flowers are all to be formed as one piece with the lampstand. 32 There are to be six branches going out from its two sides: Three branches of the lampstand are to go out from one side, and three branches of the lampstand are to go out from the other side. 33 There are to be three cups shaped like almond blossoms with buds and flowers on the first branch, and three cups like almond blossoms with buds and flowers on the branch opposite it. All six branches going out from the lampstand are to be the same. 34 On the lampstand itself make four cups shaped like almond blossoms with buds and flowers. 35 The bud under one pair of branches is to form one piece with the lampstand, and the bud under the second pair of branches is to form one piece with the lampstand, and the bud under the third pair of branches is to form one piece with the lampstand—the same for all six branches going out of the lampstand. 36 Its buds and branches are to be made as one piece with it. All of it will be one hammered piece of pure gold.

37 You shall make seven lamps for it, and these lamps shall be lit to give light to the area in front of the lampstand. 38 Its wick trimmers and its pans [17] are to be made of pure gold. 39 It is to be made of seventy-five pounds [18] of pure gold with all these accessories. 40 See to it that you make them according to their design, which is being shown to you on the mountain.

Footnotes

  1. Exodus 25:1 This sanctuary was traditionally called the Tabernacle. The Hebrew word Mishkan, however, means dwelling. The name Dwelling more clearly reflects the significance of this tent as the dwelling place of God with his people.
  2. Exodus 25:2 Literally the sons of Israel, or traditionally the children of Israel. The translation uses sons of Israel when the reference is to the twelve sons of Jacob. It uses people of Israel or Israelites when the reference is to successive generations of the whole nation.
  3. Exodus 25:2 Literally elevated offering. Here the manner of presentation does not seem to be the issue.
  4. Exodus 25:5 The meaning of tichashim is uncertain. Sea cows are similar to the manatees of Florida. The local name of the Red Sea variety is dugong. Alternate translations of tichashim are dolphin skin, badger skin, goat skin, and fine leather.
  5. Exodus 25:7 Hebrew ephod. Some think it was more like an apron than like a vest.
  6. Exodus 25:10 An aron is a box or chest or even a coffin. The translation retains the traditional rendering ark. It is not the same Hebrew word that refers to Noah’s ark, which also was a box.
  7. Exodus 25:10 Measurements are based on a cubit of 18 inches.
  8. Exodus 25:17 The Hebrew word kapporet refers to an object that pertains to atonement. It can be translated atonement cover or place of atonement. The traditional rendering mercy seat is based on the translation of Luther, Gnadenstuhl, throne of grace. Luther recognized that the chief function of the kapporet was not to cover the ark, but to serve as the footstool of the Lord. The atoning blood was being presented at the foot of God’s throne.
  9. Exodus 25:18 For a description of cherubim, the angels who are God’s attendants, see Ezekiel 1.
  10. Exodus 25:19 That is, the angels were to be permanently fastened to the lid.
  11. Exodus 25:24 The meaning of the Hebrew terms misgeret and zer are uncertain. They may be decorative trim or they may be frames to give support and stability to the table. The rabbinic writers do not agree whether they refer to a rim above the table or to a skirt below the tabletop.
  12. Exodus 25:29 Etymology suggests that the Hebrew word qe’ara refers to a deep dish or bowl, but some think it means platter.
  13. Exodus 25:29 The Hebrew word kaf refers to the palm of the hand, so it refers to a small bowl, spoon, or ladle.
  14. Exodus 25:29 The precise identification of the four types of vessels or utensils is uncertain. Jars and jugs are among the possibilities. Some rabbinic writers believed that the vessels include molds for the loaves of bread and stands to separate the loaves. Discussions in the rabbinic writings show that there was no consensus on the meaning of many terms in this section of Exodus.
  15. Exodus 25:30 Literally bread of the face. Traditionally translated show bread, following the suggestion of Luther.
  16. Exodus 25:31 Hebrew menorah
  17. Exodus 25:38 The meaning of these two items is uncertain. Tongs and snuffers are among the other possibilities.
  18. Exodus 25:39 Literally one talent. A talent is also a monetary unit. Estimates of the size of a talent vary widely.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 15

Through My Bible Yr 03 – November 15

Exodus 23:20 – 24:18

Through My Bible – November 15

Exodus 23:20 – 24:18 (EHV)

See series: Through My Bible

Exodus 23

The Angel of the Lord Will Lead Israel

20 Look, I will send an angel before you to guard you on your way and to bring you into the place which I have prepared. 21 Pay attention to him. Listen to his voice. Do not provoke him, because he will not pardon your disobedience, for my Name is in him. 22 But if you carefully listen to his voice and carry out all that I speak, then I will be an enemy to your enemies and an adversary to your adversaries.

23 Yes, my Angel shall go ahead of you and bring you into the territory of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites. Then I will cut them off. 24 You shall not bow down to their gods. Do not serve them or follow their practices, but you must completely overthrow them and demolish their sacred memorial stones. 25 You shall serve the Lord your God, and he will bless your bread and your water, and I will take sickness away from your midst. 26 No one will miscarry or be childless [1] in your land. I will grant you the full number of your days.

27 I will send my terror before you, and I will spread confusion among all the people to whom you come, and I will make all your enemies turn their backs and flee from you. 28 I will send the hornet ahead of you. It will drive out the Hivites, the Canaanites, and the Hittites from your presence. 29 I will not drive them out from before you in a single year, or the land would become desolate, and the wild animals would become too numerous for you. 30 As you advance, I will drive them out little by little, until you have grown in number and taken possession of the land.

31 I will establish your border from the Red Sea [2] all the way to the Mediterranean Sea, [3] and from the Wilderness [4] to the River. [5] So I will deliver the inhabitants of the land into your hand, and you will drive them out before you. 32 You shall not make a treaty [6] with them or with their gods. 33 They are not to dwell in your land, or they will make you sin against me, because if you serve their gods, this will surely be a trap for you.

The Covenant Is Ratified

Exodus 24

Then the Lord said to Moses, “Come up to the Lord, you and Aaron, along with Nadab and Abihu and seventy of the elders of Israel, and worship me from a distance. Only Moses is allowed to come near the Lord, but the others are not to come near, and the people are not to go up with him.”

Moses came and reported to the people all the words of the Lord and all the ordinances. Then all the people answered with one voice and said, “All the words which the Lord has spoken we will do.” Moses wrote down all the words of the Lord.

He got up early in the morning and built an altar at the foot of the mountain. He set up twelve memorial stones for the twelve tribes of Israel. He sent young Israelite men, who offered whole burnt offerings and sacrificed fellowship offerings of cattle to the Lord. Moses took half of the blood and put it in bowls, and he splashed half of the blood on the altar. He took the Book of the Covenant and read it out loud to the people and they said, “All that the Lord has spoken we will do. We will obey.”

Moses took the blood and splashed it on the people. He said, “Look, here is the blood of the covenant, which the Lord made with you by means of all these words.”

Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up. 10 They saw the God of Israel. Under his feet they saw what looked like a pavement of sapphire [7] as clear as the sky. 11 The Lord did not lay his hand on the dignitaries of the people of Israel. They gazed at God, and they ate and drank.

12 The Lord said to Moses, “Come up to me on the mountain. Wait there, and I will give you the stone tablets with the law and the commands that I have written, so that you can teach them.”

13 Moses set out with his assistant Joshua and went up onto the mountain of God. 14 He said to the elders, “Wait here for us, until we come back to you. Look, here are Aaron and Hur. They will be with you. Whoever is involved in a dispute can go to them.”

15 Moses went up onto the mountain, and the cloud covered the mountain. 16 The Glory of the Lord settled on Mount Sinai, and the cloud covered the mountain for six days. On the seventh day the Lord called to Moses out of the middle of the cloud. 17 The appearance of the Glory of the Lord looked like a devouring fire on the top of the mountain in the sight of the people of Israel. 18 Moses entered into the middle of the cloud and climbed up the mountain. Moses was on the mountain forty days and forty nights.

Footnotes

  1. Exodus 23:26 Or infertile
  2. Exodus 23:31 The Hebrew Yam Suf (Sea of Reeds) here refers to the Gulf of Aqaba, also called the Gulf of Elat.
  3. Exodus 23:31 Hebrew the Sea of the Philistines
  4. Exodus 23:31 The Hebrew word midbar, usually translated wilderness, refers to arid and semi-arid regions where agriculture is not possible but herding is. The word midbar is wider than the English word desert and narrower than the English word wilderness, which includes forested areas. Here it refers to the arid wilderness south of Israel.
  5. Exodus 23:31 That is, from the Gulf of Aqaba to the Mediterranean Sea, and from the Sinai Peninsula to the Euphrates River
  6. Exodus 23:32 Literally cut a treaty. See Genesis 15 to see why Israelites referred to cutting a treaty.
  7. Exodus 24:10 Or lapis lazuli. The Hebrew word is sappir (sapphire), but the stones used by Israel do not necessarily correspond to the present-day gems with the same name.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 14

Through My Bible Yr 03 – November 14

Exodus 21:33 – 23:19

Through My Bible – November 14

Exodus 21:33 – 23:19 (EHV)

See series: Through My Bible

Exodus 21

33 If a man uncovers a cistern, [1] or if a man digs a cistern and does not cover it, and an ox or a donkey falls into it, 34 the owner of the cistern shall pay for the loss in full. He shall give money to the owner of the animal, and the dead animal shall be his.

35 If one man’s ox injures his neighbor’s ox, so that it dies, they shall sell the live ox and divide the money they got for it, and they shall also divide the dead animal. 36 But if it was known that the ox was in the habit of goring in the past, and its owner has not kept it confined, he must pay ox for ox, and the dead animal will be his.

Laws About Property

Exodus 22

If a man steals an ox or a sheep and butchers it or sells it, he shall pay five oxen for an ox and four sheep for a sheep. [2]

If a thief is caught breaking in and is struck so that he dies, the one who kills him shall not be guilty of bloodshed. But if this takes place after sunrise, the one who kills him shall be guilty of bloodshed.

A thief shall make restitution. If he has nothing, then he shall be sold for his theft. If the stolen animal found in his possession is alive, whether it is an ox, donkey, or sheep, he shall repay double.

If a man is grazing livestock in a field or a vineyard, and he lets his animals run loose and they graze in another man’s field, ⎣he shall make restitution from his own field on the basis of the produce that was eaten, [3] but if they have grazed over the whole field,⎦ he shall make restitution from the best of his own field and from the best of his own vineyard. [4]

If a fire gets out of control and spreads through the thorn bushes so that someone else’s shocks of grain, standing grain, or grain field are consumed, the one who lit the fire must certainly make restitution.

If a man entrusts money or other items to his neighbor for safekeeping, and they are stolen out of that man’s house, if the thief is found, he shall repay double. If the thief is not found, then the owner of the house shall appear before the judges [5] to find out whether he has laid his hands on his neighbor’s goods. In every such offense, whether it involves an ox, a donkey, a sheep, clothing, or any other kind of lost property about which someone claims, “This is mine,” the claims of both parties shall be presented before the judges. Whichever party the judges find guilty shall repay double to his neighbor.

10 If a man entrusts a donkey, an ox, a sheep, or any animal to his neighbor for safekeeping, and it dies or is injured or is driven off, and no one sees what happened, 11 to settle the matter between them, the man who received the property must make an oath to the Lord that he has not laid his hands on his neighbor’s goods. Its owner must accept the oath, and the man who received the property shall not be required to make restitution. 12 But if, in fact, it was stolen while in his custody, he shall make restitution to its owner. 13 If it was torn in pieces by animals, let him bring it for evidence. He is not required to make good that which was torn.

14 If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, the borrower must certainly make restitution. 15 If its owner is with it, the borrower will not be required to make restitution. If it was rented, the rent covers the loss.

Laws About Morals in Society

16 If a man seduces a virgin who is not pledged in marriage and lies down with her, he must pay a bride price for her to be his wife. 17 If her father flatly refuses to give her to him, the offender still must weigh out silver equivalent to the bride price for virgins.

18 You shall not allow a sorceress [6] to live.

19 Whoever lies down with an animal shall certainly be put to death.

20 Whoever sacrifices to any god, except to the Lord alone, shall be devoted to destruction.

21 You shall not wrong a resident alien or oppress him, for you were aliens in the land of Egypt.

22 You shall not take advantage of any widow or fatherless child. 23 If you take advantage of them in any way, and they make even the faintest cry to me, I will surely hear their cry, 24 and my anger will burn, and I will kill you with the sword, and your wives will be widows, and your children fatherless.

25 If you lend money to anyone among my people who is poor, you must not act like a moneylender. You must not charge him interest. 26 If you take your neighbor’s outer garment as collateral, you must restore it to him before the sun goes down, 27 for his garment is the only cover he has for his skin. What would he sleep in? Be assured that when he cries to me, I will hear, for I am gracious.

28 You shall not malign the judges, [7] nor curse a ruler of your people.

29 You shall not delay bringing offerings from your abundant harvest and from your overflowing wine vats.

You shall present the firstborn of your sons to me. 30 You shall do the same with your cattle and with your sheep. For seven days a newborn animal shall be with its mother. Then on the eighth day you shall present it to me.

31 You are to be men set apart as holy for me. So you shall not eat any flesh that is torn by wild animals. You shall cast it to the dogs.

Exodus 23

You shall not spread a false report. Do not join hands with the wicked to be a malicious witness.

You shall not follow a crowd to do evil. Do not go along with the crowd by testifying in court to pervert justice.

You shall not show favoritism to a poor man in his lawsuit.

If you come upon your enemy’s ox or his donkey going astray, you certainly must bring it back to him again. If you see that the donkey of someone who hates you has fallen down under its load, do not pass him by. You certainly must help him with it.

You shall not deny justice to the poor people among you in their lawsuits.

Keep your distance from a false charge. Do not put those who are innocent and those who are righteous to death, for I will not acquit [8] the wicked.

You shall not accept a bribe, for a bribe blinds those who have sight and distorts the words of the righteous.

You shall not oppress a resident alien, for you know how it feels to be an alien, because you were aliens in the land of Egypt.

Laws About Sabbaths

10 For six years you shall sow your land and gather in its produce, 11 but during the seventh year you are to let it rest and lie fallow, so that the needy among your people may eat, and the animals in the fields can eat what they leave. You are to deal with your vineyard and with your olive grove in the same way.

12 Six days you shall do your work, and on the seventh day you shall rest, so that your ox and your donkey will have rest, and so that the son of your female servant and the resident alien will be refreshed.

13 Be careful to do all the things that I have said to you. Do not mention the name of other gods. Do not let their names come out of your mouth.

Laws About Festivals

14 Three times a year you shall observe pilgrimage festivals for me:

15 You shall observe the Festival of Unleavened Bread. [9] For seven days you shall eat bread without yeast, as I commanded you, at the appointed time in the month of Abib (for during that month you came out from Egypt). No one is to appear before me empty-handed.

16 Next observe the Festival of Reaping [10] by presenting the first ripe produce of your labors, which you sow in the field.

Finally, observe the Festival of Ingathering, [11] at the end of the year, when you pick the fruits of your labors from the fields. 17 Three times a year all your males shall appear before the Lord God.

18 You shall not offer any bread made with yeast together with the blood of my sacrifices. None of the fat from my festival shall remain until morning. 19 The very first produce from your soil you shall bring into the house of the Lord your God.

You shall not boil a baby goat in its mother’s milk.

Footnotes

  1. Exodus 21:33 Or pit
  2. Exodus 22:1 In chapter 22, English verse 1 is equal to Hebrew verse 21:37. English verses 2-31 are equal to Hebrew verses 1-30.
  3. Exodus 22:5 This seems to mean that if only part of the other field was eaten, the quality of the crops that remained in that field would be used to determine the quality of the repayment, but if the whole field was eaten, the guilty party had to repay the loss with the best of his own field.
  4. Exodus 22:5 The words in half-brackets are not in the Hebrew text but are in the Greek Old Testament. An omission from the Hebrew text may have occurred as the Hebrew copyist’s eye skipped from one occurrence of field to another.
  5. Exodus 22:8 Or before God. The Hebrew word is elohim, which usually means God.
  6. Exodus 22:18 Or witch
  7. Exodus 22:28 Or blaspheme God. The Hebrew word is elohim, which usually means God, but see John 10:35.
  8. Exodus 23:7 Or justify
  9. Exodus 23:15 Also called Passover, referring to the events of its first day. This festival took place in early spring at the beginning of the grain harvest.
  10. Exodus 23:16 Also called Pentecost or the Festival of Weeks. This took place in late spring at the end of the grain harvest.
  11. Exodus 23:16 Also called the Festival of Shelters or Tabernacles. This took place in autumn, when the fruit was picked.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 13

Through My Bible Yr 03 – November 13

Exodus 21:1-32

Through My Bible – November 13

Exodus 21:1-32 (EHV)

See series: Through My Bible

Exodus 21

Civil Laws

1 Now these are the ordinances which you are to set before them:

Laws About Servants

If you purchase a Hebrew servant, he is to serve for six years, but in the seventh he may go free without paying anything. If he comes in by himself, he will go out by himself. If he is married when he comes in, then his wife will go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children will belong to her master, and the servant will go out by himself. But if the servant formally declares, “I love my master, my wife, and my children. I do not want to go out free,” then his master shall bring him to the judges. [1] His master shall bring him to the door or to the doorpost, and he shall bore through his ear with an awl. Then he shall serve him for the rest of his life.

If a man sells his daughter to be a female servant, she may not be sent out of the household as the male servants may be. If she does not please her master who has married her, then he must let her be redeemed. He has no right to sell her to a foreign people, since he has not kept his commitment to her. If he marries her to his son, he must deal with her as he would deal with a daughter. 10 If he takes a second wife for himself, he must not diminish the food, the clothing, or the marital rights [2] of the first wife. 11 If he does not do these three things for her, she may go free without paying any money.

Laws About Injuries

12 Anyone who strikes a man so that he dies must certainly be put to death. 13 However, if this was not done intentionally but rather was an act of God, for that kind of case I will appoint a place among you to which that man can flee. 14 But if a man plots and kills his neighbor deliberately, you shall take him from my altar, so that he may be put to death.

15 Anyone who strikes his father or his mother must certainly be put to death.

16 If anyone kidnaps someone and sells him, or if the kidnapped person is found in his possession, the kidnapper must certainly be put to death.

17 Anyone who curses his father or his mother must certainly be put to death.

18 If men quarrel and one strikes the other with a stone or with his fist, and the victim does not die but is confined to bed— 19 if the victim gets up and can walk around outside with his staff, then the one who struck him shall not be punished, but he must pay for the victim’s lost work time while he is recuperating, until he is completely healed.

20 If a man strikes his male or his female servant with a club, [3] and the servant dies at his hand, he must certainly be punished. 21 However, if the servant gets up after a day or two, [4] the man shall not be punished, for the servant was his property.

22 If men are fighting and they injure a pregnant woman so that the child comes out, yet no harm follows, they must certainly be fined as much as the woman’s husband demands and the judges approve. 23 But if any harm follows, then you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, and bruise for bruise.

26 If a man strikes his male or female servant’s eye and destroys it, he must let the servant go free as payment for the eye. 27 If he knocks out his male or female servant’s tooth, he must let the servant go free as payment for the tooth.

28 If an ox gores a man or a woman to death, the ox must be stoned to death, and its flesh must not be eaten, but the owner of the ox will not be held responsible. 29 If the ox, however, had a habit of goring in the past, and its owner had been warned, but he did not keep it confined, and it then kills a man or a woman, the ox shall be stoned, and its owner shall also be put to death. 30 But if a redemption payment is imposed on the owner instead of the death penalty, he must pay whatever is imposed on him to save his life. 31 This is also the ruling that applies to him if the ox has gored someone’s son or daughter. 32 But if the ox gores a male servant or a female servant, thirty shekels of silver shall be given to the servant’s owner, and the ox is to be stoned to death.

Footnotes

  1. Exodus 21:6 Or God. The Hebrew word is elohim, which usually means God, but see John 10:35.
  2. Exodus 21:10 The meaning of the Hebrew word translated marital rights is uncertain.
  3. Exodus 21:20 Or staff
  4. Exodus 21:21 Or survives a day or two




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 12

Through My Bible Yr 03 – November 12

Romans 16:17-27

Through My Bible – November 12

Romans 16:17-27 (EHV)

See series: Through My Bible

Romans 16

17 But I urge you, brothers, to watch out for those who cause divisions and offenses contrary to the teaching that you learned, and keep away from them. 18 For such people are not serving Christ our Lord but their own appetites. [1] By smooth talk and flattery, they seduce the hearts of the unsuspecting.

19 Your obedience has become known to everyone, so I am very joyful about you. But I want you to continue to be wise about what is good, and innocent about what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

Greetings From Those With Paul

21 Timothy, my coworker, greets you, along with Lucius, Jason, and Sosipater, my relatives.

22 I, Tertius, who wrote down this letter, greet you in the Lord.

23 Gaius, my host and the host of the whole church, greets you.

Erastus, the city treasurer, greets you, and Quartus, the brother. [2]

Doxology

25 Now to him who is able to strengthen you—

according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was veiled in silence for long ages past, 26 but now has been revealed through the prophetic Scriptures and made known to all the Gentiles, in keeping with the command of the eternal God, resulting in the obedience of faith—

27 to God, who alone is wise, be glory forever through Jesus Christ. Amen.

Footnotes

  1. Romans 16:18 Literally stomach
  2. Romans 16:23 Some witnesses to the text add verse 24: May the grace of our Lord Jesus Christ be with all of you. Other witnesses add these words after verse 27.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 11

Through My Bible Yr 03 – November 11

Romans 16:1-16

Through My Bible – November 11

Romans 16:1-16 (EHV)

See series: Through My Bible

Romans 16

Greetings to Christians in Rome

1 I commend to you our sister Phoebe, who is a servant of the church in Cenchrea. Welcome her in the Lord in a manner that is worthy of saints, and assist her in whatever way she may need your help, for she has certainly been a helper for many people, including me.

Greet Prisca [1] and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life. I am not the only one who is thankful to them. All the churches of the Gentiles are as well.

Greet also the church that meets at their house.

Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.

Greet Mary, who worked very hard for you.

Greet Andronicus and Junia, [2] my relatives and fellow prisoners, who are highly regarded by the apostles. They were in Christ before I was.

Greet Ampliatus, my dear friend in the Lord.

Greet Urbanus, our fellow worker in Christ, and my dear friend Stachys.

10 Greet Apelles, who was tested and approved in Christ.

Greet those who belong to the household of Aristobulus.

11 Greet Herodion, my relative.

Greet those from the household of Narcissus who are in the Lord.

12 Greet Tryphena and Tryphosa, who worked hard in the Lord.

Greet my dear friend Persis, who has worked very hard for the Lord.

13 Greet Rufus, chosen in the Lord, and his mother, who was a mother to me too.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.

15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

16 Greet one another with a holy kiss. All the churches of Christ greet you.

Footnotes

  1. Romans 16:3 She is called Priscilla in Acts 18:2.
  2. Romans 16:7 Or Junias, a masculine name. Some ancient interpreters considered Andronicus and Junia to be husband and wife.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 10

Through My Bible Yr 03 – November 10

Romans 15:14-33

Through My Bible – November 10

Romans 15:14-33 (EHV)

See series: Through My Bible

Romans 15

Paul’s Goal: To Bring Christ’s Name Where It Was Not Known

14 I myself am convinced about you, my brothers, that you yourselves are also full of goodness, filled with complete knowledge, and able to instruct one another. 15 But I have written a letter to you (rather boldly at times) as a reminder to you, because of the grace God has given me 16 to be a public minister of Christ Jesus to the Gentiles. I am to do the priestly work of proclaiming the gospel of God so that the Gentiles would be an acceptable offering, sanctified by the Holy Spirit.

17 Therefore I have a reason to boast in Christ Jesus about my service to God. 18 For I will not dare to speak about anything except those things Christ accomplished through me that resulted in the Gentiles’ obedience. Christ accomplished them by word and deed, 19 along with the power of signs and wonders done by the power of God’s [1] Spirit. As a result, I have fully proclaimed the gospel of Christ from Jerusalem all the way around to Illyricum. 20 And so I consider it an honor to proclaim the gospel where Christ’s name is not known, so that I may not build on another man’s foundation. 21 Instead, as it is written:

Those who were not told about him will see,
and those who have not heard will understand. [2]

Paul Hopes to Come to Rome on His Way to Spain

22 This is also the reason I have been prevented many times from coming to you. 23 But now I no longer have a place to work in these regions, and I have longed for many years to come to you. 24 So when I go to Spain, I hope to visit you on my way. After I have enjoyed being with you for a while, I hope that you will help me on my journey there.

25 Right now I am going to Jerusalem bringing assistance [3] to the saints. 26 For Macedonia and Achaia were pleased to make a certain contribution for the poor among the saints in Jerusalem. 27 Indeed, they were pleased to do this and, to be sure, they are indebted to them. For if the Gentiles have come to share in their spiritual things, then the Gentiles owe it to them to serve them with material things.

28 So, after I complete this project by delivering this fruit safely to them, I will set out for Spain and visit you on the way. 29 And I know that when I come to you, I will arrive with the full blessing of Christ. [4]

30 Now I urge you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to struggle with me in prayers to God on my behalf. 31 Pray that I may be rescued from those in Judea who are disobedient and that my service for Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you in joy and be refreshed in your company.

33 May the God of peace be with you all. Amen.

Footnotes

  1. Romans 15:19 Some witnesses read the Holy.
  2. Romans 15:21 Isaiah 52:15
  3. Romans 15:25 Or ministering to the saints
  4. Romans 15:29 Some witnesses to the text read the full blessing of the gospel of Christ.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 09

Through My Bible Yr 03 – November 09

Romans 15:1-13

Through My Bible – November 09

Romans 15:1-13 (EHV)

See series: Through My Bible

Romans 15

Serve One Another As Christ Served You

1 We who are strong have an obligation to bear with the weaknesses of those who are not strong, and not just to please ourselves. Each of us should please his neighbor for the good purpose of building him up. For even Christ did not please himself, but as it is written: “The insults of those who are insulting you fell on me.” [1]

Indeed, whatever was written in the past was written for our instruction, so that, through patient endurance and the encouragement of the Scriptures, we would have hope. And may God, the source of patient endurance and encouragement, grant that you agree with one another in accordance with Christ Jesus, so that with one mind, in one voice, you may glorify the God and Father of our Lord Jesus Christ.

For this reason, accept one another as Christ also accepted you to the glory of God. For I am saying that Christ became a servant of those who are circumcised for the sake of God’s truth, to confirm the promises made to the patriarchs. He also did this so that the Gentiles would glorify God for his mercy, as it is written:

For this reason I will praise you among the Gentiles,
and I will sing to your name. [2]

10 And again it says:

Rejoice, you Gentiles, with his people. [3]

11 And again:

Praise the Lord, all you Gentiles,
and let all the peoples give him praise. [4]

12 And again Isaiah says:
There will be a Root of Jesse,
and he is the one who will rise up to rule the Gentiles;
on him the Gentiles will place their hope. [5]

13 Now may the God of hope fill you with complete joy and peace as you continue to believe, so that you overflow with hope by the power of the Holy Spirit.

Footnotes

  1. Romans 15:3 Psalm 69:9
  2. Romans 15:9 Psalm 18:49
  3. Romans 15:10 Deuteronomy 32:43
  4. Romans 15:11 Psalm 117:1
  5. Romans 15:12 Isaiah 11:10




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 08

Through My Bible Yr 03 – November 08

Romans 14

Through My Bible – November 08

Romans 14 (EHV)

See series: Through My Bible

Strong and Weak Christians Both Belong to the Lord

1 Accept a person who is weak in faith, and do not pass judgment on things that are just a difference of opinion. One person believes it is right to eat anything. Another person who is weak eats only vegetables. The one who eats everything should not look down on the person who does not do so, and the one who does not eat everything should not judge the person who does, because God has accepted him. Who are you to pass judgment on someone else’s servant? It is up to his master to decide whether that servant stands or falls. And he will stand, because God [1] is able to make him stand.

One person values one day above another. Another person values every day the same. Let each person be fully convinced in his own mind. The person who honors a certain day does this for the Lord, and the person who eats does this for the Lord, because he gives thanks to God. And the person who does not eat does this for the Lord and gives thanks to God.

In fact, not one of us lives for himself, and not one dies for himself. Indeed, if we live, we live for the Lord, and if we die, we die for the Lord. So whether we live or die, we belong to the Lord. For this reason he died, rose, [2] and lived, to be Lord of both the dead and the living.

Do Not Cause a Weak Christian to Stumble in Faith

10 But you, why do you pass judgment on your brother? And you, why do you look down on your brother? For we will all stand before God’s [3] judgment seat. 11 Indeed, it is written:

As I live, says the Lord,
every knee will bow to me,
and every tongue will acknowledge God. [4]

12 So then, each of us will give an account of himself to God.

13 Therefore, let us stop passing judgment on one another. Instead, resolve never to put an obstacle or a snare in the path of your brother. 14 I know, and I am convinced in the Lord Jesus, that nothing is unclean in and of itself, but it becomes unclean for the one who considers it to be unclean. 15 For example, if your brother is offended because of the food you eat, you are no longer walking in line with love. Do not destroy that person for whom Christ died by the food you eat! 16 So do not give others a reason to speak evil about what you consider good.

17 For the kingdom of God does not consist of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. 18 Certainly a person who serves Christ in this way is pleasing to God and has the approval of people. 19 Consequently, let us pursue those things that lead to peace and building up one another.

20 Do not tear down God’s work for the sake of food. Everything is pure, but it is wrong for a person to eat if it causes anyone to stumble. 21 It is good not to eat meat or drink wine or do anything if it causes your brother to stumble.

22 Keep the conviction that you have in these matters between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But the one who has doubts is condemned if he eats, because it does not proceed from faith. [5] Everything that does not proceed from faith [6] is sin.

Footnotes

  1. Romans 14:4 Some witnesses to the text read the Lord.
  2. Romans 14:9 Some witnesses to the text omit rose.
  3. Romans 14:10 Some witnesses to the text read Christ’s.
  4. Romans 14:11 Isaiah 45:23
  5. Romans 14:23 Or confidence, or conviction
  6. Romans 14:23 Or confidence, or conviction




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 07

Through My Bible Yr 03 – November 07

Romans 13

Through My Bible – November 07

Romans 13 (EHV)

See series: Through My Bible

Governments Are Established by God

1 Everyone must submit to the governing authorities. For no authority exists except by God, and the authorities that do exist have been established by God. Therefore the one who rebels against the authority is opposing God’s institution, and those who oppose will bring judgment on themselves.

For rulers are not a terror to good conduct, but to evil. Would you like to have no fear of the one in authority? Do what is good, and you will receive praise from him, because he is God’s servant for your benefit. But if you do wrong, be afraid, because he does not carry the sword without reason. He is God’s servant, a punisher to bring wrath on the wrongdoer. Therefore it is necessary to submit, not only because of wrath, but also because of conscience.

For this reason you also pay taxes, because the authorities are God’s ministers, who are employed to do this very thing. Pay what you owe to all of them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, and honor to whom honor is owed.

Love One Another

Do not owe anyone anything except to love one another, for the one who loves another has fulfilled the law. For the commandments—do not commit adultery, do not murder, do not steal, [1] do not covet [2] (and if there is any other commandment)—are summed up in this statement: “Love your neighbor as yourself.” [3] 10 Love does no harm to a neighbor, so love is the fulfillment of the law.

The End of the World Is Approaching

11 And do this since you understand the present time. It is already the hour for you to wake up from sleep, because our salvation is nearer now than when we first believed. 12 The night is almost over, and the day is drawing near. So let us put away the deeds of darkness and put on the weapons of light. 13 Let us walk decently as in the daytime, not in carousing and drunkenness, not in sexual sin and wild living, not in strife and jealousy. 14 Instead, clothe yourselves with the Lord Jesus Christ, and do not give any thought to satisfying the desires of your sinful flesh.

Footnotes

  1. Romans 13:9 Some witnesses to the text add do not give false testimony.
  2. Romans 13:9 Exodus 20:13-15,17; Deuteronomy 5:17-19,21
  3. Romans 13:9 Leviticus 19:18




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 06

Through My Bible Yr 03 – November 06

Romans 12

Through My Bible – November 06

Romans 12 (EHV)

See series: Through My Bible

Offer Your Bodies to God as Living Sacrifices

1 Therefore I urge you, brothers, [1] by the mercies of God, to offer your bodies as a living sacrifice—holy and pleasing to God—which is your appropriate worship. Also, do not continue to conform to the pattern of this world, but be transformed by the renewal of your mind, so that you test and approve what is the will of God—what is good, pleasing, and perfect.

Humbly Use the Gifts God Gave You

So by the grace given to me, I tell everyone among you not to think of yourself more highly than you ought, but think in a way that results in sound judgment, as God distributed a measure of faith to each of you. For we have many members in one body, and not all the members have the same function. In the same way, though we are many, we are one body in Christ, and individually members of one another.

We have different gifts, according to the grace God has given us. If the gift is prophecy, do it in complete agreement with the faith. [2] If it is serving, then serve. If it is teaching, then teach. If it is encouraging, then encourage. If it is contributing, be generous. If it is leadership, be diligent. If it is showing mercy, do it cheerfully.

Guidelines for Christian Living

Do not just pretend to love others. Hate what is evil. Cling to what is good. 10 Be devoted to one another with brotherly love. Think of others as deserving more honor than yourselves. 11 Do not be lagging behind in zeal, but be fervent in spirit, as you continue to serve the Lord. 12 Be joyful in hope. Endure trials patiently. Persist in prayer. 13 Share with the saints who are in need. Be quick to welcome strangers as guests.

14 Bless those who persecute you; bless, and do not curse. 15 Rejoice with those who are rejoicing; weep with those who are weeping. 16 Have the same respect for one another. Do not be arrogant, but associate with the humble. Do not think too highly of yourselves.

17 Do not pay anyone back evil for evil. Focus on those things that everyone considers noble. 18 If it is possible, as far as it depends on you, maintain peace with everyone. 19 Do not take revenge, dear friends, but leave room for God’s wrath. For it is written, “Vengeance is mine; I will repay,” [3] says the Lord. 20 But:

If your enemy is hungry, feed him;
if he is thirsty, give him a drink.
For by doing this, you will heap burning coals on his head. [4]

21 Do not be overcome by evil, but overcome evil with good.

Footnotes

  1. Romans 12:1 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
  2. Romans 12:6 Or in proportion to your faith
  3. Romans 12:19 Deuteronomy 32:35
  4. Romans 12:20 Proverbs 25:21,22




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 05

Through My Bible Yr 03 – November 05

Romans 11:25-36

Through My Bible – November 05

Romans 11:25-36 (EHV)

See series: Through My Bible

Romans 11

25 For I do not want you to be uninformed about this mystery, brothers, so that you are not conceited in your opinion of yourselves. There has been a hardening of part of Israel until the full number of Gentiles has come in. 26 And in this way all Israel will be saved, as it is written:

The Deliverer will come out of Zion;
he will remove ungodliness from Jacob.
27 And this is my covenant with them
when I take away their sins. [1]

The Paradox of How God Shows Mercy

28 In regard to the gospel, they are enemies for your sake. But, in regard to election, they are especially dear for the sake of the patriarchs, 29 because God’s gracious gifts and call are not regretted. 30 For just as you were once disobedient to God, but now have been shown mercy due to their disobedience, 31 so also now they have become disobedient, so that by the mercy shown to you they may be shown mercy too. 32 For God imprisoned all in disobedience so that he may show mercy to all.

33 Oh, the depth of the riches and wisdom and knowledge of God!
How unsearchable are his judgments
and how untraceable his ways!
34 “For who has known the mind of the Lord,
or who has been his adviser?” [2]
35 “Or who has first given to God
that he will be repaid?” [3]
36 For from him and through him and to him are all things.
To him be the glory forever! Amen.

Footnotes

  1. Romans 11:27 Isaiah 59:20,21; Isaiah 27:9
  2. Romans 11:34 Isaiah 40:13
  3. Romans 11:35 Job 41:11




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 04

Through My Bible Yr 03 – November 04

Romans 11:11-24

Through My Bible – November 04

Romans 11:11-24 (EHV)

See series: Through My Bible

Romans 11

11 So I ask, “Did they stumble in order to fall permanently?” Absolutely not! Rather, by their trespass, salvation came to the Gentiles to make the Israelites jealous. 12 Now if their trespass meant riches for the world, and their failure meant riches for the Gentiles, how much more will their fullness mean!

13 I am speaking to you Gentiles. For as long as I am an apostle to the Gentiles, I am going to speak highly of my ministry. 14 Perhaps I may make my own people jealous, and so save some of them. 15 For if their rejection meant the reconciliation of the world, what does their acceptance mean other than the dead coming to life?

Gentiles Should Not Become Proud

16 If the part offered as firstfruits is holy, so is the whole batch. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you—a wild olive branch—were grafted in among them and share in the rich sap from the root of the olive tree, 18 do not boast that you are better than the branches. If you do boast, remember that you are not supporting the root, but the root is supporting you. 19 Then you will say: “Branches were broken off so that I am grafted in.” 20 That is true—but remember that they were broken off because of unbelief, and you remain in place by faith. Do not be conceited, but stand in awe. 21 For if God did not spare the natural branches, he will not spare you. 22 So take note of God’s kindness and his severity: severity on those who have fallen, but God’s kindness on you—if you remain in his kindness; otherwise, you also will be cut off.

Some Jews Will Be Grafted in Again

23 And if they do not remain in unbelief, those branches will be grafted in again, because God is able to graft them in again. 24 For if you were cut off from a wild olive tree and, contrary to nature, were grafted into a cultivated olive tree, how much more easily will these natural branches be grafted back into their own olive tree?




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 03

Through My Bible Yr 03 – November 03

Romans 11:1-10

Through My Bible – November 03

Romans 11:1-10 (EHV)

See series: Through My Bible

Romans 11

God Graciously Chose a Remnant

1 So I say, did God reject his people? Absolutely not! For I myself am an Israelite, a descendant of Abraham from the tribe of Benjamin. God did not reject his people whom he foreknew—or don’t you know what Scripture says about Elijah, how he was pleading with God against Israel: “Lord, they have killed your prophets and torn down your altars. I am the only one left, and they are trying to take my life.” [1] But what did God’s answer tell him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.” [2]

So in the same way at the present time there is a remnant chosen by grace. [3] Now if it is by grace, then it is not the result of works—otherwise grace would no longer be grace. [4]

God Planned a Way to Recover Some Hardened Jews

What then? Israel did not receive what it was striving to get. The elect did, but the rest were hardened. Just as it is written:

God gave them a spirit of stupor,
eyes that do not see and ears that do not hear,
right up to the present day. [5]

And David says:

Let their table be a trap and a net,
and a snare and a retribution for them.
10 Let their eyes be darkened so they do not see,
and let their backs be always bent. [6]

Footnotes

  1. Romans 11:3 1 Kings 19:10
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:5 Literally according to an election of grace
  4. Romans 11:6 Some witnesses to the text add and if it were the result of works, it would no longer be grace—otherwise work would no longer be work.
  5. Romans 11:8 Deuteronomy 29:4; Isaiah 29:10
  6. Romans 11:10 Psalm 69:22,23




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 02

Through My Bible Yr 03 – November 02

Romans 9:30 – 10:21

Through My Bible – November 02

Romans 9:30 – 10:21 (EHV)

See series: Through My Bible

Romans 9

The Majority of Jews Rejected Justification by Faith

30 What shall we say then? That Gentiles, who were not pursuing righteousness, have obtained righteousness, a righteousness that is by faith. 31 But Israel, while pursuing the law as a way of righteousness, did not reach it. 32 Why? Because they kept pursuing it not by faith, but as if it comes by works. [1] They stumbled over the stumbling stone. 33 Just as it is written:

Look, I am putting a stone in Zion over which they will stumble
and a rock over which they will fall.
The one who believes [2] in him will not be put to shame. [3]

Prayer for Israelites to Believe

Romans 10

Brothers, my heart’s desire and prayer to God on behalf of the Israelites is that they may be saved. Indeed, I testify about them that they have a zeal for God, but it is not consistent with knowledge. Since they were ignorant of the righteousness from God and sought to establish their own righteousness, they did not submit to the righteousness from God. For to everyone who believes, Christ is the end of the law, resulting in righteousness.

Indeed, Moses writes this about the righteousness that comes by the law: “The one who does these things will live by them.” [4] But the righteousness that comes by faith speaks like this: “Do not say in your heart, ‘Who will ascend into heaven?’” [5] (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” [6] (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart,” [7] that is, the word of faith that we are proclaiming. Certainly, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with the heart a person believes, resulting in righteousness, and it is with the mouth that a person confesses, resulting in salvation. 11 For Scripture says, “Everyone who believes in him will not be put to shame.” [8]

12 So there is no distinction between Jew and Greek, because the same Lord is Lord of all, who gives generously to all who call on him. 13 Yes, “Everyone who calls on the name of the Lord will be saved.” [9]

Israel Rejected the Message God Sent

14 So then, how can they call on the one they have not believed in? And how can they believe in the one about whom they have not heard? And how can they hear without a preacher? 15 And how can they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who preach the good news of peace, [10] who preach the gospel of good things!” [11]

16 But not all obeyed the gospel. For Isaiah says, “Lord, who believed our message?” [12] 17 So then, faith comes from hearing the message, and the message comes through the word of Christ. [13]

18 But I ask, did they not hear? Of course, they certainly did.

The sound of their voice went out to all the earth,
and their words to the farthest parts of the world. [14]

19 Yet I ask, did Israel not understand? First, Moses says:

I will make you jealous of those who are not a nation;
I will make you angry with a nation that does not understand. [15]

20 And Isaiah also boldly says:

I was found by those who were not looking for me;
I became well known to those who were not asking for me. [16]

21 But about Israel he says:

All day long I stretched out my hands
to a people who disobey and oppose me. [17]

Footnotes

  1. Romans 9:32 Some witnesses to the text read by works of the law.
  2. Romans 9:33 Some witnesses to the text read And everyone who believes.
  3. Romans 9:33 Isaiah 28:16
  4. Romans 10:5 Leviticus 18:5
  5. Romans 10:6 Deuteronomy 30:12
  6. Romans 10:7 Deuteronomy 30:13
  7. Romans 10:8 Deuteronomy 30:14
  8. Romans 10:11 Isaiah 28:16
  9. Romans 10:13 Joel 2:32
  10. Romans 10:15 Some witnesses to the text omit who preach the good news of peace.
  11. Romans 10:15 Isaiah 52:7
  12. Romans 10:16 Isaiah 53:1
  13. Romans 10:17 Some witnesses to the text read by the word of God.
  14. Romans 10:18 Psalm 19:4
  15. Romans 10:19 Deuteronomy 32:21
  16. Romans 10:20 Isaiah 65:1
  17. Romans 10:21 Isaiah 65:2




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – November 01

Through My Bible Yr 03 – November 01

Romans 9:14-29

Through My Bible – November 01

Romans 9:14-29 (EHV)

See series: Through My Bible

Romans 9

14 What will we say then? Does this mean that God is unjust? Absolutely not! 15 For God says to Moses:

I will show mercy to whom I show mercy,
and I will have compassion on whom I have compassion. [1]

16 So then, it does not depend on human desire or effort, but on God’s mercy.

17 Indeed, the Scripture says in regard to Pharaoh, “For this very purpose I caused you to stand, that I may demonstrate my power in how I deal with you, and that my name may be proclaimed in all the earth.” [2] 18 So then, God shows mercy to whom he desires, and he hardens whom he desires.

19 Then you will say to me, “Why does God still find fault? For who has ever succeeded in resisting his will?” 20 But who are you, a mere human being, to talk back to God? Shall the thing that is formed say to the one who formed it, “Why did you make me like this?” No. 21 Doesn’t the potter have the right to make out of the same lump of clay one pot for special use and another for ordinary use?

22 What if God, although he wanted to demonstrate his wrath and make his power known, endured with great patience the objects of wrath—ripe for destruction? [3] 23 And what if he did this to make the riches of his glory known to the objects of mercy whom he prepared in advance for glory, 24 including us, whom he called—not only from the Jews but also from the Gentiles.

God Shows Mercy to Gentiles and the Remnant of Israel

25 This is also what God says in Hosea:

Those who were not my people, I will call my people,
and she who was not loved, I will call my loved one. [4]
26 And, it will be that in the place where they were told,
“You are not my people,”
there they will be called “sons of the living God.” [5]
27 And Isaiah cries out about Israel:

Although the number of the sons of Israel is as great as the sand
    of the sea,
only the remnant will be saved.
28 For the Lord, who carries out what he says without delay, [6]
will do what he said completely and decisively on the earth. [7]

29 Just as Isaiah said earlier:

If the Lord of Armies [8] had not left us some descendants,
we would have become like Sodom, and we would have been
    like Gomorrah. [9]

Footnotes

  1. Romans 9:15 Exodus 33:19
  2. Romans 9:17 Exodus 9:16
  3. Romans 9:22 Or who had prepared themselves for destruction?
  4. Romans 9:25 Hosea 2:23
  5. Romans 9:26 Hosea 1:10
  6. Romans 9:28 Some witnesses to the text omit who carries out what he says without delay.
  7. Romans 9:28 Isaiah 10:22-23
  8. Romans 9:29 Or Sabaoth. The Hebrew word Sabaoth means armies. God’s armies are the armies of angels and the armies of stars.
  9. Romans 9:29 Isaiah 1:9




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 03 – October 31

Through My Bible Yr 03 – October 31

Romans 9:1-13

Through My Bible – October 31

Romans 9:1-13 (EHV)

See series: Through My Bible

Romans 9

The Blessings of the True Israel

1 I am speaking the truth in Christ—I am not lying—my conscience testifies with me in the Holy Spirit that I have great sorrow and continuous pain in my heart. For I almost wish that I myself could be cursed and separated from Christ in place of my brothers, my relatives according to the flesh, those who are Israelites. Theirs are the adoption as sons, the glory, the covenants, the giving of the law, the worship, and the promises. Theirs are the patriarchs, and from them, according to the flesh, came the Christ, who is God over all, eternally blessed. Amen.

This does not mean that God’s word has failed, because not all who are descended from Israel are really Israel, and not all who are descended from Abraham are really his children. On the contrary, “Your line of descent will be traced through Isaac.” [1] This means that it is not the children of the flesh who are God’s children, but it is the children of the promise who are counted as his descendants. For this is what the promise said: “I will arrive at this set time, and Sarah will have a son.” [2]

God’s Choice Is Based on His Mercy

10 Not only that, but Rebekah also had children by one man, our forefather, Isaac. 11 Even before the twins were born or did anything good or bad, in order that God’s purpose in election might continue— 12 not by works but because of him who calls us—it was said to her, “The older will serve the younger.” [3] 13 Just as it is written: “Jacob I loved, but Esau I hated.” [4]

Footnotes

  1. Romans 9:7 Genesis 21:12
  2. Romans 9:9 Genesis 18:10
  3. Romans 9:12 Genesis 25:23
  4. Romans 9:13 Malachi 1:2,3




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.