20 The Pharisees asked Jesus when the kingdom of God would come. Jesus answered them, “The kingdom of God is not coming in a way you can observe, 21 nor will people say, ‘Look, here it is!’ or ‘Look, there it is!’ because the kingdom of God is within [1] you.”
Jesus Will Return
22 He said to the disciples, “The days will come when you will long to see one of the days of the Son of Man, and you will not see it. 23 They will tell you, ‘Look, there he is!’ or ‘Look, here he is!’ Do not go out or chase after them, 24 for the Son of Man in his day will be like the lightning that flashes and lights up the sky from one side to the other side. 25 But first, he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it also be in the days of the Son of Man. 27 They were eating and drinking, marrying and being given in marriage, until the day when Noah entered the ark. Then the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot: They were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. 30 It will be the same on the day the Son of Man is revealed. 31 On that day, the person who is on the roof and has belongings in the house should not go down to get them. Likewise, the person in the field should not turn back for anything. 32 Remember Lot’s wife! 33 Whoever tries to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, on that night there will be two people in one bed. One will be taken, and the other will be left. 35 There will be two women grinding grain at the same place. One will be taken, and the other will be left.” [2]
37 “Where, Lord?” they asked him.
He said to them, “Where the corpse is, there the vultures will be gathered.”
Footnotes
Luke 17:21 Or among
Luke 17:35 Some witnesses to the text include verse 36: Two will be in the field: One will be taken, and the other will be left. (See Matthew 24:40.)
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1 Jesus said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! 2 It would be better for that person if a millstone would be hung around his neck and he would be thrown into the sea than for him to cause one of these little ones to sin. 3 Watch yourselves.
“If your brother sins, rebuke him. If he repents, forgive him. 4 Even if he sins against you seven times in a day, and seven times returns to you and says, ‘I repent,’ forgive him.”
Increase Our Faith
5 The apostles said to the Lord, “Increase our faith.”
6 The Lord said, “If you had faith like a mustard seed, you could tell this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. 7 Which one of you who has a servant plowing or taking care of sheep will say to him when he comes in from the field, ‘Come at once and recline at the table’? 8 Won’t the master tell him instead, ‘Prepare my supper, and after you are properly dressed, serve me while I eat and drink. After that you may eat and drink’? 9 He does not thank the servant because he did what he was commanded to do, does he? 10 So also you, when you have done all that you were commanded, say, ‘We are unworthy servants. We have only done what we were supposed to do.’”
Ten Lepers Healed—One Thanks God
11 On another occasion, as Jesus was on his way to Jerusalem, he was passing along the border between Samaria and Galilee. 12 When he entered a certain village, ten men with leprosy met him. Standing at a distance, 13 they called out loudly, “Jesus, Master, have mercy on us!”
14 When he saw them, he said, “Go, show yourselves to the priests.” As they went away they were cleansed.
15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16 He fell on his face at Jesus’ feet, thanking him. And he was a Samaritan. 17 Jesus responded, “Were not ten cleansed? Where are the other nine? 18 Was no one found to return and give glory to God except this foreigner?” 19 Then he said to him, “Get up and go your way. Your faith has saved you.”
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1 Jesus also said to his disciples, “There was a rich man who had a manager who was accused of wasting his possessions. 2 The rich man called him in and said to him, ‘What is this that I hear about you? Give an account of your management, because you can no longer be manager.’
3 “The manager said to himself, ‘What will I do, since my master is taking away the management position from me? I am not strong enough to dig. I am ashamed to beg. 4 I know what I will do, so that when I am removed from my position as manager, people will receive me into their houses.’
5 “He called each one of his master’s debtors to him. He asked the first, ‘How much do you owe my master?’ 6 He said, ‘Six hundred gallons [1] of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and write three hundred.’ 7 Then he said to another, ‘How much do you owe?’ And he said, ‘Six hundred bushels [2] of wheat.’ He said to him, ‘Take your bill and write four hundred and eighty.’
8 “The master commended the dishonest manager because he had acted shrewdly. For the children [3] of this world are more shrewd in dealing with their own generation [4] than the children of the light are. 9 I tell you, make friends for yourselves with unrighteous mammon, [5] so that when it runs out, they will welcome you into the eternal dwellings. 10 The person who is faithful with very little is also faithful with much. And the person who is unrighteous with very little is also unrighteous with much. 11 So if you have not been faithful with unrighteous mammon, who will entrust you with what is really valuable? 12 If you have not been faithful with what belongs to someone else, who will give you something to be your own? 13 No servant can serve two masters. Indeed, either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and mammon.”
14 The Pharisees, who loved money, also heard all these things and sneered at him. 15 He said to them, “You are the ones who justify yourselves in the sight of people, but God knows your hearts. In fact, what is highly regarded among people is an abomination in God’s sight. 16 The Law and the Prophets were until John. Since that time the good news of the kingdom of God is proclaimed, and everyone is trying to force his way into it. [6]
17 “It is easier for heaven and earth to pass away than for even one part of a letter in the Law to fail. 18 Anyone who divorces his wife and marries another is committing adultery, and the man who marries a woman divorced from her husband is committing adultery.
The Rich Man and Poor Lazarus
19 “There was a rich man who was dressed in purple and fine linen, living in luxury every day. 20 A beggar named Lazarus had been laid at his gate. Lazarus was covered with sores and 21 longed to be fed with what fell from the rich man’s table. Besides this, the dogs also came and licked his sores. 22 Eventually the beggar died, and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In hell, [7] where he was in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. 24 He called out and said, ‘Father Abraham, have mercy on me! Send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in misery in this flame.’
25 “But Abraham said, ‘Son, remember that in your lifetime you received your good things, and Lazarus received bad things. But now he is comforted here, and you are in misery. 26 Besides all this, a great chasm has been set in place between us and you, so that those who want to cross from here to you cannot, nor can anyone cross over from there to us.’
27 “He said, ‘Then I beg you, father, send him to my father’s home, 28 because I have five brothers—to warn them, so that they will not also come to this place of torment.’
29 “Abraham said, ‘They have Moses and the Prophets. Let them listen to them.’
30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
31 “Abraham replied to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
Footnotes
Luke 16:6 Or one hundred baths. A bath was about six gallons.
Luke 16:7 Or one hundred cors. A cor was about six bushels.
Luke 16:8 Or people
Luke 16:8 Or kind of people
Luke 16:9 Mammon is an Aramaic word that is transliterated in the Greek. It refers to worldly wealth (sometimes personified). It also appears in verses 11 and 13, and Matthew 6:24. It may also be translated money, but a different word for money is used in verse 14.
Luke 16:16 Or everyone is urgently invited into it
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1 All the tax collectors and sinners were coming to Jesus to hear him. 2 But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.”
3 He told them this parable: 4 “Which one of you, if you had one hundred sheep and lost one of them, would not leave the ninety-nine in the wilderness and go after the one that was lost until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls together his friends and his neighbors, telling them, ‘Rejoice with me, because I have found my lost sheep!’ 7 I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent.
The Lost Coin
8 “Or what woman who has ten silver coins, [1] if she loses one coin, would not light a lamp, sweep the house, and search carefully until she finds it? 9 And when she finds it, she calls together her friends and neighbors and says, ‘Rejoice with me, because I have found the lost coin.’ 10 In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”
The Lost Son
11 Jesus said, “A certain man had two sons. 12 The younger of them said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. 13 Not many days later, the younger son gathered together all that he had and traveled to a distant country. There he wasted his wealth with reckless living. 14 After he had spent everything, there was a severe famine in that country, and he began to be in need. 15 He went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 He would have liked to fill his stomach with the carob pods that the pigs were eating, but no one gave him anything.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have more than enough bread, and I am dying from hunger! 18 I will get up, go to my father, and tell him, “Father, I have sinned against heaven and in your sight. 19 I am no longer worthy to be called your son. Make me like one of your hired servants.”’
20 “He got up and went to his father. While he was still far away, his father saw him and was filled with compassion. He ran, hugged his son, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quick, bring out the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let us eat and celebrate, 24 because this son of mine was dead and is alive again. He was lost and is found.’ Then they began to celebrate.
25 “His older son was in the field. As he approached the house, he heard music and dancing. 26 He called one of the servants and asked what was going on. 27 The servant told him, ‘Your brother is here! Your father killed the fattened calf, because he has received him back safe and sound.’ 28 The older brother was angry and refused to go in. His father came out and began to plead with him.
29 “He answered his father, ‘Look, these many years I’ve been serving you, and I never disobeyed your command, but you never gave me even a young goat so that I could celebrate with my friends. 30 But when this son of yours arrived after wasting your property with prostitutes, you killed the fattened calf for him!’
31 “The father said to him, ‘Son, you are always with me, and all that I have is yours. 32 But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again. He was lost and is found.’”
Footnotes
Luke 15:8 These silver coins were Greek drachmas, each worth about a day’s wage.
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25 Large crowds were traveling with Jesus. He turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother, wife and children, brothers and sisters, yes, even his own life, he cannot be my disciple. 27 Whoever does not carry his own cross and follow me cannot be my disciple. 28 For which of you, if he wants to build a tower, does not first sit down and count the cost to see if he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, everyone who sees it will begin to ridicule him, 30 saying, ‘This fellow began to build, but was not able to finish.’ 31 Or what king, as he goes out to confront another king in war, will not first sit down and consider if he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 And if he is not able, he sends out a delegation and asks for terms of peace while his opponent is still far away. 33 So then, any one of you who does not say farewell to all his own possessions cannot be my disciple. 34 Salt is good, but if the salt has lost its flavor, how will it become salty again? 35 It is not fit for the soil or for the manure pile. It is thrown away. The one who has ears to hear, let him hear.”
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1 One Sabbath day, when Jesus went into the house of a leader of the Pharisees to eat bread, they were watching him closely.
2 Right in front of him was a man who was suffering from swelling of his body. [1]3 Jesus addressed the legal experts and Pharisees, saying, “Is it lawful to heal on the Sabbath or not?”
4 But they were silent. So he took hold of the man, healed him, and let him go. 5 He said to them, “Which of you, if your son [2] or an ox would fall into a well on a Sabbath day, would not immediately pull him out?”
6 And they could not reply to these things.
7 When he noticed how they were selecting the places of honor, he told the invited guests a parable. 8 “When you are invited by someone to a wedding banquet, do not recline in the place of honor, or perhaps someone more distinguished than you may have been invited by him. 9 The one who invited both of you may come and tell you, ‘Give this man your place.’ Then you will begin, with shame, to take the lowest place.
10 “But when you are invited, go and recline in the lowest place, so that when the one who invited you comes, he will tell you, ‘Friend, move up to a higher place.’ Then you will have honor in the presence of all who are reclining at the table with you.
11 “Yes, everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12 He also said to the one who had invited him, “When you make a dinner or a supper, do not invite your friends, or your brothers, or your relatives, or rich neighbors, so that perhaps they may also return the favor and pay you back.
13 “But when you make a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. Certainly, you will be repaid in the resurrection of the righteous.”
The Parable of the Great Banquet
15 When one of those at the table with him heard these things, he said to Jesus, “Blessed is the one who will feast in the kingdom of God!”
16 Jesus said to him, “A certain man made a great banquet and invited many people. 17 When it was time for the banquet, he sent out his servant to tell those who were invited, ‘Come, because everything is now ready.’ 18 But they all alike began to make excuses.
“The first one told him, ‘I bought a field, and I need to go and see it. I ask you to excuse me.’
19 “Another one said, ‘I bought five yoke of oxen, and I am going to try them out. I ask you to excuse me.’
20 “Still another said, ‘I just got married, and so I am unable to attend.’
21 “The servant arrived and reported these things to his master. Then the master of the house was angry and said to his servant, ‘Go out quickly into the streets and alleys of the town, and bring in here the poor, the crippled, the blind, and the lame.’
22 “The servant said, ‘Master, what you commanded has been done, and there is still room.’
23 “Then the master said to the servant, ‘Go out into the highways and hedges, and urge them to come in, so that my house may be filled. 24 Yes, I tell you that none of those men who were invited will taste my banquet.’”
Footnotes
Luke 14:2 Or dropsy (hydropsy), an abnormal accumulation of fluid in the tissues of the body
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18 Then Jesus asked, “What is the kingdom of God like, and to what will I compare it? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a large tree, and the birds of the air nested in its branches.”
20 Again he said, “To what will I compare the kingdom of God? 21 It is like yeast, which a woman took and mixed into a bushel [1] of flour until it was all leavened.”
The Narrow Door
22 He went on his way from one town and village to another, teaching, and making his way to Jerusalem. 23 Someone said to him, “Lord, are only a few going to be saved?”
He said to them, 24 “Strive to enter through the narrow door, because many, I tell you, will try to enter and will not be able. 25 Once the master of the house gets up and shuts the door, you will begin to stand outside and knock on the door, saying, ‘Lord, open for us!’ He will tell you in reply, ‘I don’t know you or where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 And he will say, ‘I don’t know where you come from. Depart from me, all you evildoers.’ 28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, and Jacob, and all the prophets in the kingdom of God, but you yourselves thrown outside. 29 People will come from east and west, from north and south, and will recline at the table in the kingdom of God. 30 And note this: Some are last who will be first, and some are first who will be last.”
Jesus Warns Jerusalem
31 In that very hour, some Pharisees came to him and said, “Leave, and go away from here, because Herod wants to kill you.”
32 He said to them, “Go tell that fox, ‘Look, I am going to drive out demons and heal people today and tomorrow, and on the third day I will reach my goal. 33 Nevertheless, I must go on my way today and tomorrow and the next day, because it cannot be that a prophet would be killed outside Jerusalem!’
34 “Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I have wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 35 Look, your house is left to you desolate. I tell you, you will not see me until the time comes when you will say, ‘Blessed is he who comes in the name of the Lord!’” [2]
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1 At that time there were some present who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 He answered them, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered these things? 3 I tell you, no. But unless you repent, you will all perish too. 4 Or those eighteen who were killed when the tower in Siloam fell on them—do you think that they were worse sinners than all the people living in Jerusalem? 5 I tell you, no. But unless you repent, you will all perish too.”
Parable of the Fig Tree
6 He told them this parable: “A man had a fig tree planted in his vineyard. He came looking for fruit on it, but he did not find any. 7 So he said to the gardener, ‘Look, for three years now I have come looking for fruit on this fig tree, and I have found none. Cut it down. Why even let it use up the soil?’ 8 But the gardener replied to him, ‘Sir, leave it alone this year also, until I dig around it and put fertilizer on it. 9 If it produces fruit next year, fine. But if not, then cut it down.’”
Jesus Heals a Crippled Woman
10 Jesus was teaching in one of the synagogues on the Sabbath. 11 And a woman was there who had a spirit that had disabled her for eighteen years. She was bent over and could not stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are freed from your disability.” 13 He placed his hands on her, and immediately she stood up straight and began to glorify God.
14 But the ruler of the synagogue was indignant that Jesus had healed on the Sabbath. He said to the crowd in response, “There are six days to do work. So come to be healed on those days and not on the Sabbath day!”
15 The Lord answered him, “Hypocrites! Doesn’t each of you untie his ox or his donkey from the manger on the Sabbath and lead it to water? 16 Here is this daughter of Abraham, whom Satan has bound for eighteen years! Shouldn’t she be set free from this bondage on the Sabbath day?”
17 As he said these things, all his adversaries were put to shame. But the entire crowd was rejoicing over all the glorious things he was doing.
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35 “Be dressed, ready for service, and keep your lamps burning. 36 Be like people waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37 Blessed are those servants, whom the master will find watching when he comes. Amen I tell you: He will dress himself and have them recline at the table, and he will come and serve them. 38 Even if he comes in the second or third watch, [1] they will be blessed if he finds them alert. 39 But know this: If the master of the house had known at what hour the thief was coming, he would have watched and not allowed his house to be broken into. 40 You also be ready, because the Son of Man is coming at an hour when you are not expecting him.”
41 Peter said, “Lord, are you telling this parable to us or to everybody?”
42 The Lord said, “Who then is the faithful and wise manager, [2] whom the master will put in charge of his servants to give them their food allowance at the proper time? 43 Blessed is that servant whom his master will find doing so when he comes. 44 Truly I tell you: He will put him in charge of all his possessions. 45 But if that servant says in his heart, ‘My master is staying away for a long time.’ And he begins to beat the male and female servants, to eat and drink and become drunk, 46 then the master of that servant will arrive on a day when he was not expected and at an hour that his servant does not know. The master will cut him in two and assign him a place with the unbelievers. 47 That servant who knew his master’s will and did not prepare or act according to what his master wanted, will be punished severely. 48 But the one who did not know, and did something worthy of punishment, will be punished lightly. From everyone to whom much was given, much will be expected. From the one who was entrusted with much, much more will be asked.
Division
49 “I came to throw fire on the earth, and how I wish it were already ignited. 50 But I have a baptism to undergo, and how distressed I am until it is finished! 51 Do you think that I came to bring peace on the earth? No, I tell you, but rather division. 52 Yes, from now on there will be five divided in one household: three against two, and two against three. 53 They will be divided: father against son, and son against father; mother against daughter, and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.” [3]
Interpret the Time
54 He also said to the crowds, “Whenever you see a cloud rising in the west, you immediately say that a rainstorm is coming, and so it happens. 55 And whenever a south wind blows, you say that it is going to be hot, and it happens. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you do not know how to interpret this present time? 57 Why don’t you judge for yourselves what is right? 58 Indeed, as you are going with your adversary to the magistrate, make an effort on the way to reach a settlement with him. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison. 59 I tell you, you will never get out of there until you have paid the last cent.” [4]
Footnotes
Luke 12:38 That is, in the middle of the night
Luke 12:42 Or steward
Luke 12:53 Micah 7:6
Luke 12:59 Literally lepton. One lepton was a coin worth about 1⁄128 of an agricultural worker’s daily wages.
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13 Someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who appointed me to be a judge or an arbitrator over you?”
15 Then he said to them, “Watch out and be on guard against all greed, because a man’s life is not measured by how many possessions he has.”
16 He told them a parable: “The land of a certain rich man produced very well. 17 He was thinking to himself, ‘What will I do, because I do not have anywhere to store my crops?’ 18 He said, ‘This is what I will do. I will pull down my barns and build bigger ones, and there I will store all my grain and goods. 19 And I will tell my soul, “Soul, you have many goods stored up for many years. Take it easy. Eat, drink, and be merry.”’
20 “But God said to him, ‘You fool, this night your soul will be demanded from you. Now who will get what you have prepared?’
21 “That is how it will be for anyone who stores up treasure for himself and is not rich toward God.”
Do Not Worry
22 Jesus said to his disciples, “For that reason I tell you, stop worrying about your life, about what you will eat, or about your body, what you will wear. 23 Certainly life is more than food, and the body is more than clothing. 24 Consider the ravens: They do not sow or reap; they have no warehouse or barn; and yet God feeds them. How much more valuable are you than birds! 25 And who of you by worrying can add a single moment to his lifespan? 26 Since you are not able to do this little thing, why do you worry about the rest? 27 Consider how the wild flowers grow. They do not labor or spin. But I tell you, not even Solomon in all his glory was dressed like one of these. 28 If this is how God clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will he clothe you, you of little faith? 29 Do not constantly chase after what you will eat or what you will drink. Do not be worried about it. 30 To be sure, the nations of the world chase after all of these things, but your Father knows that you need them. 31 Instead, continue to seek the kingdom of God, and all these things will be added to you. 32 Do not be afraid, little flock, because your Father is pleased to give you the kingdom. 33 Sell your possessions and give to the needy. Provide money bags for yourselves that do not become old, a treasure in the heavens that will not fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.
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53 When he went away from there, the experts in the law and the Pharisees began to oppose him fiercely and to question him closely about many things. 54 They were plotting against him to trap him in something he said. [1]
Warning Against Hypocrisy
Luke 12
1 Meanwhile, when a crowd of many thousands gathered together so that they were trampling on one another, he began to speak first to his disciples: “Be on your guard against the yeast of the Pharisees, which is hypocrisy. 2 There is nothing concealed that will not be revealed, or hidden that will not be made known. 3 So then, whatever you have said in the dark will be heard in the light, and what you have whispered in the ear in the inner rooms will be proclaimed on the housetops.
Fear God, Not People
4 “I tell you, my friends, do not be afraid of those who kill the body and after that are not able to do any more. 5 But I will show you the one you should fear. Fear him who, after he has killed the body, has authority to throw it into hell. [2] Yes, I tell you, fear him!
6 “Are not five sparrows sold for two small coins? [3] And not one of them is forgotten in God’s sight. 7 Why, even the very hairs of your head are all numbered. So stop being afraid. You are worth more than many sparrows.
Confess Christ
8 “I tell you, whoever confesses me before other people, the Son of Man will also confess him before the angels of God. 9 But whoever denies me in the presence of other people will be denied in the presence of the angels of God. 10 Everyone who speaks a word against the Son of Man will be forgiven. But anyone who blasphemes against the Holy Spirit will not be forgiven. 11 When they bring you before synagogues, rulers, and authorities, do not worry about how you will defend yourself, or what you will say, 12 for the Holy Spirit will teach you in that very hour what you should say.”
Footnotes
Luke 11:54 Some witnesses to the text add so they could accuse him.
Luke 12:5 Gehenna
Luke 12:6 Greek assarion, less than a half hour’s wage
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37 After Jesus spoke, a Pharisee invited him to have a meal with him. He went in and reclined at the table. 38 When the Pharisee saw this, he was amazed that he did not first wash [1] before the meal. 39 But the Lord said to him, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 Fools! Didn’t the one who made the outside also make the inside? 41 But give those things that are inside as a gift to the poor, and see, everything will be clean for you. 42 But woe to you Pharisees, because you give a tenth of mint and rue and every herb, but you neglect justice and the love of God. You should have done these things without neglecting the others. 43 Woe to you Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces. 44 Woe to you, because you are like unmarked graves, and people walk over them without realizing it.”
45 One of the legal experts answered him, “Teacher, by saying these things you are insulting us too.”
46 But Jesus said, “Woe to you legal experts too, because you load people down with burdens too difficult to carry, and you yourselves do not touch these burdens with one of your fingers. 47 Woe to you because you build monuments for the prophets, but your fathers killed them. 48 So you are witnesses and agree with what your fathers did, because they killed them, and you build their monuments. 49 For this reason the wisdom of God also said, ‘I will send them prophets and apostles. Some of them they will kill and persecute, 50 so that this generation may be held responsible for the blood of all the prophets that has been shed from the foundation of the world, 51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary.’ Yes, I tell you, it will be charged against this generation. 52 Woe to you legal experts, because you took away the key of knowledge. You yourselves did not enter, and you hindered those who were trying to enter.”
Footnotes
Luke 11:38 Greek baptizo (translated baptize in other contexts)
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14 Jesus drove out a demon, which was mute. After the demon had gone out, the man who had been mute spoke, and the crowds were amazed. 15 But some of them said, “He drives out demons by Beelzebul, the ruler of the demons.” 16 Others were testing him by demanding of him a sign from heaven. 17 But he knew their thoughts and said to them, “Every kingdom divided against itself is destroyed. And a house divided against itself falls. 18 If Satan is divided against himself, how will his kingdom stand? You say that I drive out demons by Beelzebul. 19 But if I drive out demons by Beelzebul, by whom do your sons drive them out? So they will be your judges. 20 Yet if I drive out demons by the finger of God, then the kingdom of God has come upon you.
21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks him and defeats him, he takes away that man’s full armor, in which he had trusted, and divides up his plunder.
23 “The one who is not with me is against me. The one who does not gather with me scatters. 24 When an unclean spirit goes out of a man, it passes through waterless places, seeking rest, but does not find any. Then it says, ‘I will return to my house, the one I left.’ 25 When it returns, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they go in and dwell there. The last condition of that man becomes worse than the first.”
The Sign of Jonah
27 While he was saying these things, a woman from the crowd raised her voice and said to him, “Blessed is the womb that carried you, and the breasts at which you nursed!”
28 But he said, “Even more blessed are those who hear the word of God and keep it.”
29 As the crowds were increasing, he began to say, “This generation is an evil generation. It is seeking a sign, but no sign will be given to it except the sign of Jonah. 30 For just as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The Queen of the South will rise up in the judgment with the men of this generation, and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon. But look, one greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the preaching of Jonah. But look, one greater than Jonah is here.
A Lamp and a Lampstand
33 “No one lights a lamp and puts it in a hidden place or under a basket, but on a stand so that those who come in may see the light. 34 Your eye is the lamp of the body. When your eye is good, your whole body is full of light. But when it is bad, your body is full of darkness. 35 Therefore, see to it that the light that is in you is not darkness. 36 So if your whole body is full of light, without any dark part, it will be completely full of light, as when a lamp shines on you with bright light.”
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1 On another occasion, Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
2 He said to them, “When you pray, say, ‘Our Father in heaven, [1] hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven. [2]3 Give us each day our daily bread. 4 Forgive us our sins, as we also forgive everyone who sins against us. [3] And lead us not into temptation, but deliver us from evil.’” [4]
Keep Praying
5 He said to them, “Suppose one of you has a friend, and you go to him at midnight and tell him, ‘Friend, lend me three loaves of bread, 6 because a friend of mine who is on a journey has come to me, and I do not have anything to set before him.’ 7 And the one inside replies, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give it to you.’ 8 I tell you, even if he will not get up and give him anything because he is his friend, yet because of his bold persistence, he will get up and give him as much as he needs.
9 “I tell you, keep asking, and it will be given to you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 10 For everyone who asks receives. The one who seeks finds. And to the one who knocks, it will be opened.
11 “What father among you, if your son asks for bread, would give him a stone? Or if he asks for a fish, would give him a snake instead of a fish? 12 Or if he asks for an egg, would give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
Footnotes
Luke 11:2 Some witnesses to the text omit Our and in heaven.
Luke 11:2 Some witnesses to the text omit Your will be done on earth as it is in heaven.
Luke 11:4 Literally everyone who is indebted to us
Luke 11:4 A few witnesses to the text omit but deliver us from evil. See the footnote on Matthew 6:13 for the traditional ending of the Lord’s Prayer.
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25 Just then, an expert in the law stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?”
26 “What is written in the law?” he asked him. “What do you read there?”
27 He replied, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; [1] and, love your neighbor as yourself.” [2]
28 He said to him, “You have answered correctly. Do this, and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 Jesus replied, “A man was going down from Jerusalem to Jericho. He fell among robbers who stripped him, beat him, and went away, leaving him half dead. 31 It just so happened that a priest was going down that way. But when he saw the man, he passed by on the other side. 32 In the same way, a Levite also happened to go there, but when he saw the man, he passed by on the other side. 33 A Samaritan, as he traveled, came to where the man was. When he saw him, he felt sorry for the man. 34 He went to him and bandaged his wounds, pouring oil and wine on them. He put him on his own animal, took him to an inn, and took care of him. 35 The next day, when he left, he took out two denarii, [3] gave them to the innkeeper, and said, ‘Take care of him. Whatever extra you spend, I will repay you when I return.’ 36 Which of these three do you think acted like a neighbor to the man who fell among robbers?”
37 “The one who showed mercy to him,” he replied.
Then Jesus told him, “Go and do likewise.”
Mary and Martha
38 As they went on their way, Jesus came into a village, and a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who was sitting at the Lord’s feet and was listening to his word. 40 But Martha was distracted with all her serving. She came over and said, “Lord, don’t you care that my sister has left me to serve alone? Tell her to help me.”
41 The Lord answered and told her, “Martha, Martha, you are worried and upset about many things, 42 but one thing is needed. In fact, Mary has chosen that better part, which will not be taken away from her.”
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13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon in the judgment than for you. 15 And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to hell. [1]16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”
17 The seventy-two returned with joy, saying, “Lord, even the demons submit to us in your name!”
18 He told them, “I was watching Satan fall like lightning from heaven. 19 Look, I have given you authority to trample on snakes and scorpions and over all the power of the enemy. And nothing will ever harm you. 20 Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names have been written in heaven.”
21 In that same hour, Jesus rejoiced in the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and learned and have revealed them to little children. Yes, Father, because this was pleasing in your sight.
22 [2]“Everything was handed over to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and anyone to whom the Son wants to reveal him.”
23 Turning to the disciples, he said privately, “Blessed are the eyes that see what you see! 24 Indeed, I tell you that many prophets and kings wanted to see the things that you are seeing, yet did not see them, and to hear the things that you are hearing, yet did not hear them.”
Footnotes
Luke 10:15 Greek hades
Luke 10:22 Some witnesses to the text add Turning to his disciples, Jesus said.
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57 As they went on the way, a man said to him, “I will follow you wherever you go.”
58 Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me!”
But he said, “Lord, first let me go and bury my father.”
60 Jesus told him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Another man also said, “I will follow you, Lord, but first let me say good-bye to those at my home.”
62 Jesus told him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
Jesus Appoints Seventy-Two
Luke 10
1 After this, the Lord appointed seventy-two [1] others and sent them out two by two ahead of him [2] to every town and place where he was about to go.
2 He told them, “The harvest is plentiful, but the workers are few. So ask the Lord of the harvest to send out workers into his harvest field. 3 Go your way. Look, I am sending you out as lambs among wolves. 4 Do not carry a money bag or traveler’s bag or sandals. Do not greet anyone along the way. 5 Whenever you enter a house, first say, ‘Peace be to this house.’ 6 And if a peaceful person is there, your peace will rest on him, but if not, it will return to you. 7 Remain in that same house, eating and drinking what they give you, because the worker is worthy of his pay. Do not keep moving from house to house. 8 Whenever you enter a town and they welcome you, eat what is set before you. 9 Heal the sick who are in the town and tell them, ‘The kingdom of God has come near you.’
10 “But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 ‘Even the dust from your town that clings to our feet, we wipe off against you. Nevertheless know this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable for Sodom on that day than for that town.
Footnotes
Luke 10:1 Some witnesses to the text read seventy (also in verse 17).
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1 There was a famine in the land, besides the first famine that had occurred during the days of Abraham. Isaac went to Abimelek king of the Philistines at Gerar. 2 The Lord appeared to him and said, “Do not go down into Egypt. Live in the land where I tell you to live. 3 Live in this land, and I will be with you and will bless you. For to you and to your descendants I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your descendants like the stars of the sky and will give all these lands to your descendants. In your seed [1] all the nations of the earth will be blessed, 5 because Abraham obeyed my voice and kept my requirements, my commandments, my statutes, and my laws.”
6 Isaac lived in Gerar. 7 When the men of that place asked him about his wife, he said, “She is my sister.” He was afraid to say, “She is my wife,” because he thought, “The men of this place might kill me for Rebekah, since she is beautiful.” 8 When he had been there a long time, Abimelek king of the Philistines happened to look out a window, and there was Isaac caressing Rebekah, his wife.
9 Abimelek called Isaac and said, “It is obvious that she is your wife. So why did you say, ‘She is my sister’?”
Isaac said to him, “Because I thought, ‘If I do not, I will die because of her.’”
10 Abimelek said, “What is this you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt on us!”
11 Abimelek gave this command to all the people: “Whoever touches this man or his wife shall surely be put to death.”
12 Isaac planted grain in that land, and in the same year he reaped one hundred times as much as he had sown, because the Lord blessed him. 13 The man kept growing wealthier and wealthier until he became very great. 14 He possessed flocks and herds and a large household, so the Philistines were envious of him.
15 Now the Philistines had blocked all the wells that his father’s servants had dug in the days of Abraham his father, and they had filled them with earth. 16 Abimelek said to Isaac, “Move away from us, for you are much more powerful than we are.” [2]
17 So Isaac departed from there, camped in the valley of Gerar, and lived there.
18 Isaac dug again the wells that had been dug in the days of Abraham his father, because the Philistines had blocked them after the death of Abraham. He gave them the same names that his father had given them. 19 Isaac’s servants dug in the valley along the stream bed and found a well there that provided a steady flow of water. 20 But the herdsmen of Gerar started a dispute with Isaac’s herdsmen. They said, “The water belongs to us.” He named the well Esek, [3] because they argued with him. 21 They dug another well, but they started a dispute over that one also. He named it Sitnah. [4]22 He left that place and dug another well. They did not start a dispute over that one, so he called it Rehoboth. [5] He said, “Now the Lord has made room for us, and we will be fruitful in the land.”
23 He traveled from there to Beersheba. 24 The Lord appeared to him the same night and said, “I am the God of Abraham your father. Do not be afraid, for I am with you, and I will bless you and multiply your descendants for the sake of my servant Abraham.”
25 He built an altar there and proclaimed [6] the name of the Lord. He pitched his tent there. Isaac’s servants dug a well there.
26 Then Abimelek came from Gerar, with Ahuzzath his advisor and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?”
28 They said, “We saw clearly that the Lord was with you. So we said, ‘Let there now be an oath between us, yes, between us and you. Let us make a treaty with you, 29 that you will do us no harm, since we have not touched you, and since we have done nothing but good for you, and we have sent you away in peace.’ Now you are blessed by the Lord.”
30 He made a feast for them, and they ate and drank. 31 They got up the next morning and exchanged their oaths. Isaac sent them on their way, and they departed from him peacefully. 32 It so happened that on the same day Isaac’s servants came and told him about a well that they had dug. They said to him, “We have found water.” 33 He called it Shibah. [7] Therefore the name of the city is Beersheba [8] to this day.
Esau and Jacob
34 When Esau was forty years old, he took two wives: Judith, the daughter of Be’eri the Hittite, and Basemath, the daughter of Elon the Hittite. 35 They were a source of bitterness for Isaac and Rebekah.
Footnotes
Genesis 26:4 The literal rendering seed is retained here to show the continuity of the Messianic promises from Eve, through Abraham and David, to Christ, who was the promised Seed of the Woman.
Genesis 26:16 Or too numerous for us
Genesis 26:20 Esek means argument.
Genesis 26:21 Sitnah means opposition.
Genesis 26:22 Rehoboth means wide enough or enough room.
Genesis 26:25 Or called on
Genesis 26:33 Shibah means oath or seven.
Genesis 26:33 Beersheba means well of the oath or well of the seven.
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61 Rebekah set out with her female attendants. They rode on the camels and followed the man. Abraham’s servant took Rebekah and set out on his journey.
62 Isaac had come from the direction of Be’er Lahai Roi, for he was living in the Negev. 63 In the evening Isaac had gone out into the field to meditate. [1] He looked up and saw that there were camels coming. 64 Rebekah also looked up, and when she saw Isaac, she jumped down from the camel. 65 She said to the servant, “Who is that man who is walking through the field to meet us?”
The servant said, “It is my master.”
She took her veil and covered herself. 66 The servant told Isaac everything that he had done. 67 Isaac brought Rebekah into his mother Sarah’s tent, and he took her as his wife. He loved her, and Isaac stopped mourning his mother’s death.
Abraham’s Death
Genesis 25
1 Abraham had taken another wife. Her name was Keturah. 2 She bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah for him. 3 Jokshan became the father of Sheba and Dedan. The descendants of Dedan were the Ashshurites, Letushites, and Leummites. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Elda’ah. All these were the descendants of Keturah.
5 Abraham left all that he had to Isaac. 6 To the sons of his concubines Abraham gave gifts, and during his lifetime he sent them away from Isaac his son to the territory that lay to the east.
7 The total days and years of Abraham’s life were one hundred seventy-five years. 8 Abraham breathed his last and died at a good old age, an old man who lived a full life, and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the Cave of Machpelah in the field of Ephron, the son of Zohar the Hittite, which is near Mamre. 10 This was the field that Abraham had purchased from the descendants of Heth. Abraham was buried there with Sarah, his wife. 11 After the death of Abraham, God blessed Isaac, his son. Isaac lived near Be’er Lahai Roi.
The Descendants of Ishmael
12 Now this is the account about the development of the family line of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, had borne to Abraham.
13 The following are the names of the sons of Ishmael and the tribes that came from them, arranged in the order of their birth:
The firstborn of Ishmael was Nebaioth. Then came Kedar, Adbe’el, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the names of the sons of Ishmael, arranged by their settlements and by their camps. They were twelve chiefs, each with his own tribe.
17 The total years of the life of Ishmael were one hundred thirty-seven years. When he breathed his last and died, he was gathered to his people. 18 His people lived between Havilah and Shur, east of Egypt, as you go toward Ashshur. He lived in hostility toward [2] all his relatives.
The Family of Isaac
19 This is the account about the development of the family of Isaac, Abraham’s son.
Abraham became the father of Isaac. 20 Isaac was forty years old when he took Rebekah, who was the daughter of Bethuel, an Aramean from Paddan Aram, and the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord for his wife, because she was barren. The Lord answered his prayer, and Rebekah his wife conceived. 22 The children fought with each other inside her. She said, “What is this? Why is this happening to me?” She went to inquire of the Lord.
23 The Lord said to her:
Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.
24 When it was time for her to give birth, it was true: There were twins in her womb. 25 The first came out red all over, like a hairy garment. They named him Esau. [3]26 After that, his brother came out, with his hand grabbing Esau’s heel. So he was named Jacob. [4] Isaac was sixty years old when she gave birth to them.
27 The boys grew up. Esau was a skillful hunter, an outdoorsman. Jacob was a quiet man, who stayed home among the tents. 28 Now Isaac loved Esau more, because he ate Esau’s wild game. Rebekah loved Jacob. 29 Once Jacob was cooking stew, and Esau came in from the field, and he was starving. 30 Esau said to Jacob, “Come on, let me eat some of that red stew, that red stew there, because I am starving.” (That is why Esau was also called Edom. [5])
31 Jacob said, “First, sell me your right as the firstborn.”
32 Esau said, “Look, I am about to die. What good is the birthright to me?”
33 Jacob said, “Swear to me first.”
So he swore to him and sold his birthright to Jacob. 34 Jacob gave Esau bread and a stew made of lentils. Esau ate and drank, got up, and went on his way. So Esau treated his birthright as if it was worthless.
Footnotes
Genesis 24:63 Or relax. The meaning of the Hebrew word is uncertain.
Genesis 25:18 Or far away from
Genesis 25:25 Esau sounds like a Hebrew word for hairy.
Genesis 25:26 Jacob sounds like the Hebrew word for heel.
Genesis 25:30 Edom sounds like the Hebrew word for red.
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1 Abraham was very old, well into old age. The Lord had blessed Abraham in all things. 2 Abraham said to his servant, the senior supervisor of his house, who was in charge of everything that he had, “Please put your hand under my thigh. 3 You must swear by the Lord, the God of heaven and the God of the earth, that you will not acquire a wife for my son from the daughters of the Canaanites, among whom I am living. 4 Instead, you shall go to my country and to my relatives and acquire a wife for my son Isaac.”
5 The servant said to him, “What if the woman is not willing to follow me to this land? In that case, should I take your son back to the land that you came from?”
6 Abraham said to him, “Let me make it very clear to you that you are not to take my son back there again. 7 The Lord, the God of heaven, took me away from my father’s house and from the land of my birth. He spoke to me and swore to me, saying, ‘I will give this land to your descendants.’ [1] The Lord will send his angel ahead of you, so you shall find a wife for my son from there. 8 If the woman is not willing to follow you, you will be released from this oath. But under no circumstances shall you take my son back there.”
9 The servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 The servant took ten of his master’s camels and set out. He took a variety of goods from his master with him. He set out and went to Mesopotamia [2] to the city of Nahor. 11 He made the camels kneel down by the well outside the city. It was evening, the time when women go out to draw water. 12 He said, “O Lord, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham. 13 Here I am, standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let this be the test: The young lady to whom I say, ‘Please let down your water jar, so that I may drink,’ will say, ‘Drink, and I will also give your camels a drink.’ She will be the one you have chosen for your servant Isaac. This is how I will know that you have shown kindness to my master.”
15 Before he had even finished speaking, out came Rebekah with her water jar on her shoulder. She was the daughter of Bethuel, who was the son of Milcah, the wife of Nahor, Abraham’s brother. 16 The young lady was very beautiful to look at, a virgin, who had never been intimate with any man. She went down to the spring, filled her water jar, and came up. 17 The servant ran to meet her and said, “Please give me a drink, a little water from your water jar.”
18 She said, “Drink, my lord.” She quickly let down her water jar into her hands and gave him a drink. 19 When she was done giving him a drink, she said, “I will also draw water for your camels, until they have finished drinking.” 20 She hurried and emptied her water jar into the trough, ran to the well again to draw more water, and drew water for all his camels.
21 The man remained silent and watched her carefully to find out whether the Lord had made his journey successful or not. 22 Then, when the camels were finished drinking, the man took a gold nose ring that weighed half a shekel and two gold bracelets that weighed ten shekels [3] for her wrists. 23 Then he asked, “Whose daughter are you? Please tell me. Is there room for us to stay in your father’s house?”
24 She said to him, “I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” 25 She also said to him, “We have both straw and enough feed and enough room for you to spend the night.”
26 The man bowed his head and worshipped the Lord. 27 He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken his mercy and faithfulness toward my master. Indeed, the Lord has guided me to the house of my master’s relatives.”
28 The young lady ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out to the spring to meet the man. 30 When he saw the nose ring and the bracelets on his sister’s wrists, and after he heard the words from Rebekah his sister, who said, “This is what the man said to me,” he went to find the man. And there he was, standing next to the camels by the spring. 31 Laban said, “Come with me, you who are blessed by the Lord. Why are you standing outside when I have prepared the house and a place for the camels?”
32 The man came to the house and unloaded the camels. Laban gave him straw and feed for the camels and water to wash his feet and the feet of the men who were with him. 33 Food was set before him to eat, but he said, “I will not eat until I have delivered my message.”
Laban said, “Tell us.”
34 He said, “I am Abraham’s servant. 35 The Lord has blessed my master greatly. He has become great. The Lord has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 Sarah, my master’s wife, bore a son for my master when she was old. My master has given him everything that he owns. 37 My master made me take an oath. He said, ‘You must not acquire a wife for my son from the daughters of the Canaanites, in whose land I am living. 38 Instead, you shall go to my father’s house and to my relatives and acquire a wife for my son.’ 39 I asked my master, ‘What if the woman will not follow me?’ 40 He said to me, ‘The Lord, in whose presence I walk, will send his angel with you and give your journey success, and you will acquire a wife for my son from my relatives and from my father’s house. 41 But you will be released from my oath, if, when you have come to my relatives, they do not give her to you—then you will be released from my oath.’ 42 Today I came to the spring and said, ‘O Lord, the God of my master Abraham, if you now will bless my journey with success, 43 (here I am, standing by this spring of water) let this be the test: If the virgin who comes out to draw water (the one to whom I say, “Please give me a little water to drink from your water jar”) 44 tells me, “Drink, and I will also draw water for your camels,” she will be the woman whom the Lord has chosen for my master’s son.’ 45 Before I had finished saying this to myself, out came Rebekah with her water jar on her shoulder. She went down to the spring and drew water. I said to her, ‘Please give me a drink.’ 46 She hurried and lowered her water jar from her shoulder and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. 47 I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore for him.’ I put the ring on her nose and the bracelets on her wrists. 48 I bowed my head and worshipped the Lord and blessed the Lord, the God of my master Abraham, who had led me in the right way to find the daughter of my master’s brother as a wife for his son. 49 Now if you will show mercy and faithfulness to my master here, tell me. If not, tell me, so that I may know whether to turn to the right or to the left.”
50 Then Laban and Bethuel answered, “This matter has been determined by the Lord. We cannot say anything to you either bad or good. 51 Look, Rebekah is right here in front of you. Take her and go, and let her become the wife of your master’s son, as the Lord has spoken.”
52 So, when Abraham’s servant heard their words, he bowed down to the ground before the Lord. 53 The servant brought out silver and gold jewelry and clothing and gave them to Rebekah. He also gave valuable gifts to her brother and her mother. 54 He and the men who were with him ate and drank, and they spent the night there. They got up in the morning, and he said, “Send me on my way to my master.”
55 Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she can go.”
56 He said to them, “Do not hold me back, since the Lord has granted my journey success. Send me on my way so that I can go to my master.”
57 They said, “We will call the young lady and ask her.” 58 They called Rebekah and asked her, “Do you want to go with this man?”
She said, “I do.”
59 So they sent all of them on their way—their sister Rebekah with her nurse, Abraham’s servant, and his men. 60 They blessed Rebekah and said to her, “May you, our sister, be the mother of thousands of ten thousands, and let your offspring take possession of the gates of those who hate them.”
Footnotes
Genesis 24:7 Or offspring
Genesis 24:10 Also called Aram Naharaim, Aram of the Two Rivers. This area is in northern Syria, along the border with Turkey.
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1 Sarah lived one hundred twenty-seven years. That was the length of Sarah’s life. 2 Sarah died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her.
3 Then Abraham got up from beside his deceased wife. He went and spoke to the descendants of Heth. [1] He said, 4 “I am an alien who has settled among you. Let me have a piece of property for a burial place among you where I may bury my dead in their final resting place.” [2]5 The descendants of Heth answered Abraham, 6 “Listen to us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold his tomb from you. Bury your dead.”
7 Abraham stood up and bowed down to the people of the land, that is, to the descendants of Heth. 8 He said to them, “If you have agreed that I may bury my dead in their final resting place, then listen to me, and speak to Ephron son of Zohar on my behalf, 9 so that he gives me the Cave of Machpelah, which is at the end of the field that he owns. Let him give it to me for the full price so that I may own a burial site among you.”
10 Now Ephron was sitting among the descendants of Heth. Ephron the Hittite responded to Abraham in the hearing of all the Hittites who were gathered at the city gate. He said, 11 “No, my lord, listen to me. I give you the field, and I give you the cave that is in it. In the presence of my people I give it to you. Bury your dead.”
12 Abraham bowed down before the people of the land. 13 He spoke to Ephron in the hearing of the people of the land. He said, “No, but if you are willing, please listen to me. I will give the money [3] for the field. Accept it from me, and I will bury my dead there.”
14 Ephron responded to Abraham, 15 “My lord, listen to me. The land is worth four hundred shekels of silver, but what is that between me and you? Go ahead, bury your dead.”
16 Abraham accepted Ephron’s offer, and Abraham weighed out to Ephron the price that Ephron had quoted to him in the hearing of the Hittites, four hundred shekels [4] of silver, according to the current standard of the merchants at that time.
17 So the field of Ephron, which was in Machpelah, near Mamre—the field, the cave that was in it, and all the trees that were within the boundaries of the field were deeded 18 to Abraham as his property. This was done in the presence of all the Hittites, who were assembled at the gate of the city. 19 After this, Abraham buried Sarah his wife in the cave in the field at Machpelah near Mamre (that is, Hebron), in the land of Canaan. 20 The field and the cave that is in it were deeded to Abraham by the descendants of Heth as his property to be used as a burial site.
Footnotes
Genesis 23:3 There is no known connection between these Canaanites (Genesis 10:15) and the later Indo-European Hittites of Anatolia (Turkey). The well-known Hittites of Anatolia did not actually call themselves Hittites but were given this name because of the mistaken belief that they were related to this people in the Bible.
Genesis 23:4 Literally out of my sight, also in verse 8
Genesis 23:13 Literally the silver. There were no coins at this time. Silver or gold were weighed out to serve as money.
Genesis 23:16 A shekel was about a half ounce or a bit less, but its weight varied with time and place, as the parenthetical comment indicates.
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22 At that time Abimelek and Phicol, the commander of his army, spoke to Abraham. He said, “God is with you in everything that you do. 23 Now swear to me here by God that you will not deal treacherously with me, or with my son, or with my grandson. But just as I have been kind to you, you shall do the same for me and for the land in which you have lived as an alien.”
24 Abraham said, “I will swear it.”
25 Abraham complained to Abimelek because of a well which Abimelek’s servants had seized violently. 26 Abimelek said, “I do not know who has done this. You did not tell me, and I did not hear about it until today.”
27 Abraham took sheep and cattle and gave them to Abimelek. The two of them made a treaty. [1]28 Abraham set aside seven ewe lambs from the flock.
29 Abimelek said to Abraham, “Why have you set these seven ewe lambs by themselves?”
30 He said, “You shall accept these seven ewe lambs from my hand as legal testimony that I have dug this well.” 31 Therefore, he called that place Beersheba, [2] because they both took an oath there. 32 So they made a treaty at Beersheba. Then Abimelek got up with Phicol, the commander of his army, and they returned into the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he proclaimed [3] the name of the Lord, the Eternal God. 34 Abraham lived as an alien in the land of the Philistines for a long time. [4]
Abraham Offers Isaac
Genesis 22
1 Some time later God tested Abraham. He called to him, “Abraham!”
Abraham answered, “I am here.”
2 God said, “Now take your son, your only son, whom you love, Isaac, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains there, the one to which I direct you.”
3 Abraham got up early in the morning, saddled his donkey, and took two of his young men with him, along with Isaac his son. Abraham split the wood for the burnt offering. Then he set out to go to the place that God had told him about. 4 On the third day Abraham looked up and saw the place in the distance.
5 Abraham said to his young men, “Stay here with the donkey. The boy and I will go on over there. We will worship, and then we will come back to you.” 6 Abraham took the wood for the burnt offering and loaded it on Isaac his son. He took the firepot and the knife in his hand. The two of them went on together.
7 Isaac spoke to Abraham his father and said, “My father?”
He said, “I am here, my son.”
He said, “Here are the fire and the wood, but where is the lamb for a burnt offering?”
8 Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them went on together. 9 They came to the place that God had told him about. Abraham built the altar there. He arranged the wood, tied up Isaac his son, and laid him on the altar on top of the wood. 10 Abraham stretched out his hand and took the knife to slaughter his son.
11 The Angel of the Lord called to him from heaven, “Abraham, Abraham!”
Abraham said, “I am here.”
12 He said, “Do not lay your hand on the boy. Do not do anything to him. For now I know that you fear God, because you have not withheld your son, your only son, from me.”
13 Abraham looked around and saw that behind him there was a ram caught in the thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 Abraham called the name of that place “The Lord Will Provide.” [5] So it is said to this day, “On the mountain of the Lord it will be provided.”
15 The Angel of the Lord called to Abraham a second time from heaven 16 and said, “I have sworn by myself, declares the Lord, because you have done this thing and have not withheld your son, your only son, 17 I will bless you greatly, and I will multiply your descendants greatly, like the stars of the sky and like the sand on the seashore. Your descendants will take possession of the city gates of their enemies. 18 In your seed [6] all the nations of the earth will be blessed, because you have obeyed my voice.”
19 Then Abraham returned to his young men, and they set out and traveled together to Beersheba. Abraham lived at Beersheba.
20 Some time after these things Abraham was told, “Listen. Milcah also has borne children for your brother Nahor. 21 They are Uz his firstborn, his brother Buz, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. These eight sons Milcah bore for Nahor, Abraham’s brother. 24 Nahor’s concubine, whose name was Reumah, also gave birth to Tebah, Gaham, Tahash, and Ma’akah.
Footnotes
Genesis 21:27 Or covenant
Genesis 21:31 Beersheba can mean well of the oath or well of seven.
Genesis 21:33 Or called on
Genesis 21:34 Literally for many days. In Hebrew this can cover months or even years.
Genesis 22:14 Or Yahweh Jireh or Yahweh Who Sees
Genesis 22:18 The literal rendering seed is retained here to indicate the continuity of the Messianic promise from Eve, through Abraham and David, to Christ, who was the promised Seed of the Woman.
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1 Abraham traveled from there toward the Negev, and he lived between Kadesh and Shur. He lived as a resident alien in Gerar. 2 About his wife Sarah Abraham said, “She is my sister.” Abimelek king of Gerar sent and took Sarah. 3 But God came to Abimelek in a dream during the night and said to him, “Listen to me! You are a dead man because of the woman you have taken, because she has a husband.”
4 Now Abimelek had not come near her. He said, “Lord, will you kill even a righteous nation? 5 Didn’t he tell me, ‘She is my sister’? Even she herself said, ‘He is my brother.’ I have done this with a sincere heart and innocent hands.”
6 God said to him in the dream, “Yes, I know that you have done this with a sincere heart, so I also prevented you from sinning against me. That is why I did not allow you to touch her. 7 Now therefore, return the man’s wife. He is a prophet, and he will pray for you, and you will live. If you do not return her, know for sure that you will die, you along with all who are yours.”
8 Abimelek rose early in the morning, called all his servants, and told them all these things. The men were terrified. 9 Then Abimelek summoned Abraham and said to him, “What have you done to us? How have I sinned against you, that you have brought this great sin on me and on my kingdom? You have done things to me that should not be done!” 10 Abimelek said to Abraham, “What did you see in us that made you do this?”
11 Abraham said, “I did it because I said to myself, ‘Surely they do not fear God in this place. They will kill me to get my wife.’ 12 Besides, she really is my sister, the daughter of my father but not the daughter of my mother, and she became my wife. 13 When God had me migrate from my father’s house, I said to her, ‘This is the kindness that you shall show to me: Everywhere that we go, say about me, “He is my brother.”’”
14 Abimelek took sheep and cattle, male servants and female servants, and he gave them to Abraham. He also returned Sarah, his wife, to him. 15 Abimelek said, “Look, my land is in front of you. Dwell wherever it pleases you.” 16 To Sarah he said, “Look, I have given your brother a thousand pieces [1] of silver. You see, it covers any offense in the eyes of everyone who is with you. In front of all of them you are vindicated.”
17 Abraham prayed to God. God healed Abimelek and his wife and his female servants, so that they were able to bear children. 18 For the Lord had closed up tight all the wombs of the household of Abimelek over the matter of Sarah, Abraham’s wife.
The Birth of Isaac
Genesis 21
1 The Lord visited [2] Sarah as he had said, and the Lord did for Sarah as he had promised. 2 Sarah conceived and gave birth to a son for Abraham in his old age, at the set time which God had announced to him. 3 Abraham named the son who was born to him—the son whom Sarah had borne to him— [3] Isaac. [4]4 Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was one hundred years old when his son Isaac was born to him.
6 Sarah said, “God has made me laugh. Everyone who hears will laugh with me.” 7 She said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”
8 The child grew and was weaned. Abraham made a great feast on the day that Isaac was weaned. 9 Sarah saw the son of Hagar the Egyptian, the son whom Hagar had borne to Abraham, laughing at Isaac. 10 Therefore, she said to Abraham, “Throw out this slave girl [5] and her son! For the son of this slave will not be heir with my son Isaac.”
11 Abraham was very distressed because of his son. 12 God said to Abraham, “Do not be so distressed because of the boy and because of your maid. [6] Listen to everything that Sarah says to you, because the family line of your descendants [7] will be traced through Isaac. 13 I will also make the son of the maid into a nation because he too is your offspring.”
14 Abraham got up early in the morning. He took bread and a waterskin, which he gave to Hagar, putting it over her shoulder. He sent her away with her child. She set out and wandered in the wilderness near Beersheba. 15 The water in the skin was used up, and she dragged the child under one of the bushes. 16 She went and sat down by herself, across from him, at a distance, about a bow shot away, because she said, “Do not let me see the death of the child.” She sat across from him and wept loudly.
17 God heard the boy’s voice, and the Angel of God called to Hagar out of heaven and said to her, “What is wrong, Hagar? Do not be afraid, for God has heard the boy’s voice right where he is. 18 Get up. Help the boy up, and take him by the hand, because I will make him into a great nation.”
19 God opened her eyes, and she saw a well with water in it. She went, filled the skin with water, and gave the boy a drink. 20 God was with the boy, and as he grew up, he lived in the wilderness and became an archer. 21 He lived in the wilderness of Paran. His mother took a wife for him from the land of Egypt.
Footnotes
Genesis 20:16 No unit of measurement is specified. It most likely was shekels.
Genesis 21:1 In the Bible, visit means to bring blessing or judgment. Here it obviously is the former.
Genesis 21:3 Hebrew narrative style is often repetitious. We have tried to preserve that style.
Genesis 21:3 Isaac means he laughs.
Genesis 21:10 The word which is used in this chapter for female slave or servant (amah) is said to be somewhat higher than the one used in connection with Ishmael’s birth in chapter 16 (shiphchah). See the note to verse 12.
Genesis 21:12 The word which is used in this chapter for female slave or servant (amah) is allegedly somewhat higher than the one used in connection with Ishmael’s birth in chapter 16 (shiphchah). In Sarah’s eyes, Hagar is still a slave, but as Sarah’s surrogate, she also has the status of a secondary wife of Abraham. It is not clear, however, whether any distinction is intended by this shift of terms. Critics, of course, see the shift as evidence of two sources.
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1 The two angels came to Sodom at evening. Lot, who was sitting in the gatehouse of Sodom, saw them and got up to meet them. He bowed down with his face to the ground, 2 and he said, “See now, my lords, please turn aside into your servant’s house and spend the night. Wash your feet, and you can get up early and go on your way.”
They said, “No, we will spend the night in the street.”
3 But he kept urging them, so they came with him and entered his house. He made them a feast and baked unleavened bread, and they ate. 4 But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from all parts of town. 5 They called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us, that we may be intimate with them.” [1]
6 Lot went out to them and shut the door behind him. 7 He said, “Please, my brothers, do not act so wickedly. 8 See now, I have two daughters who have not had relations with a man. Please let me bring them out to you, and you may do to them whatever seems good to you. Only do not do anything to these men, because they have come under the protection [2] of my roof.”
9 They said, “Get out of our way!” They also said, “This fellow came to live here as an alien, and now he appoints himself as a judge. Now we will treat you worse than them!” They kept pushing Lot back and were ready to break down the door. 10 But the men inside reached out and grabbed Lot and pulled him into the house with them and shut the door. 11 They struck the men who were pressing against the door of the house, both young and old, with blindness so that they wore themselves out trying to find the door.
12 The men said to Lot, “Do you have anyone else here? Sons-in-law, your sons, your daughters, whoever you have in the city, get them out of this place, 13 for we are going to destroy this place, because the outcry against it has grown great before the Lord, so the Lord has sent us to destroy it.”
14 So Lot went out and spoke to his sons-in-law, who were pledged to his daughters in marriage. He said, “Get up! Get out of this place, for the Lord is going to destroy the city.” But to his sons-in-law he seemed to be joking.
15 When the dawn came, the angels urged Lot, “Get going! Take your wife and your two daughters who are here, so that you will not be swept away by the guilt of the city.” 16 But Lot was taking too much time, so the men grabbed his hand, his wife’s hand, and the hands of his two daughters, because of the Lord’s compassion for him. They led him out and placed him outside of the city. 17 Then when they had taken them out, one of them said, “Run for your life! Don’t look behind you, and don’t stay anywhere in the plain. Escape to the mountains, so that you are not swept away!”
18 Lot said to them, “Oh no, my lord. [3]19 See now, your servant has found favor in your sight, and you have shown me great mercy by saving my life. I cannot flee to the mountains, or this disaster will stick with me, and I will die. 20 Look, this city is close enough to flee to, and it is a little one. Please let me flee there—isn’t it just a little one?—so that my life will be saved.”
21 The man said to him, “Very well, I have granted your request concerning this thing, so I will not overthrow the city that you have spoken about. 22 Hurry, flee there, because I cannot do anything until you get there.” So the city was named Zoar. [4]
23 The sun had risen over the land when Lot came to Zoar. 24 Then the Lord rained on Sodom and Gomorrah sulfur and fire out of the sky from the Lord. 25 He overthrew those cities, as well as all the plain, all the inhabitants of the cities, and whatever grew in the soil.
26 But Lot’s wife, who was behind him, looked back, and she became a pillar of salt.
27 Abraham got up early in the morning and went to the place where he had stood before the Lord. 28 He looked down toward Sodom and Gomorrah and all the land of the plain. As he looked, he saw that the smoke from the land was going up like the smoke from a kiln.
29 And so when God destroyed the cities of the plain, God remembered Abraham and brought Lot out through the middle of the devastation, when he overthrew the cities where Lot had lived.
Lot and His Daughters
30 Lot went up out of Zoar and lived in the mountains, for he was afraid to live in Zoar. His two daughters were with him. He lived in a cave with his two daughters. 31 The firstborn said to the younger, “Our father is old, and there is not a man in the land to come to us as normally takes place everywhere on earth. 32 Come on, let’s get our father to drink wine, and we will lie down with him, that we may preserve our father’s seed.” [5]33 They got their father to drink wine that night, and the firstborn went and lay down with her father. He did not know it when she lay down or when she got up.
34 Then the next day the firstborn said to the younger, “Look, last night I lay down with my father. Let us get him to drink wine again tonight. You go and lie down with him, so that we may preserve our father’s seed.” 35 They got their father to drink wine that night also. Then the younger went and lay with him. He did not know it when she lay down or when she got up. 36 In this way both of Lot’s daughters became pregnant by their father.
37 The firstborn gave birth to a son and named him Moab. [6] He is the father of the Moabites to this day. 38 The younger also gave birth to a son and called his name Ben Ammi. [7] He is the father of the people of Ammon to this day.
Footnotes
Genesis 19:5 Literally that we may know them. Shocking as the crime is, the text places a euphemism into the mouths of the perpetrators. The next verses make their intentions clear.
Genesis 19:8 Literally the shadow
Genesis 19:18 The Hebrew has this written as Adonai, the divine name Lord or an emphatic plural my lords. The Greek Old Testament has the singular my lord.
Genesis 19:22 Zoar means little.
Genesis 19:32 Seed here refers to semen and to the offspring that result from it.
Genesis 19:37 In Hebrew Moab sounds like from the father.
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1 The Lord appeared to Abraham by the oaks of Mamre, as he was sitting by the door to his tent during the heat of the day. 2 Abraham looked up, and he saw three men standing in front of him. When he saw them, he ran from the tent door to meet them, and he bowed down to the ground. 3 He said, “My lord, [1] if I have now found favor in your sight, please do not pass your servant by. 4 Now let me get a little water so that all of you can wash your feet and rest under the tree. 5 Let me get some bread so that you can refresh yourselves. After that you may go your way. That is why you have come to your servant.”
They said, “Yes, do as you have said.”
6 Abraham hurried into the tent to Sarah and said, “Quickly prepare twenty quarts [2] of fine flour, knead it, and make some loaves of bread.” 7 Abraham ran to the herd, brought a good, tender calf, and gave it to the servant. He hurried to prepare it. 8 He took cheese curds, milk, and the calf that he had prepared and set it before them. He stood beside them under the tree while they ate.
9 They asked him, “Where is Sarah, your wife?”
He said, “She is over there in the tent.”
10 One of the men said, “I will certainly return to you when this season comes around next year. Then Sarah your wife will have a son.”
Sarah was listening to this from the tent door, which was behind him. 11 Now Abraham and Sarah were old, well into old age. Sarah was past the age for childbearing. [3]12 Sarah laughed to herself, saying, “After I am worn out, will I have pleasure, since my lord is also old?”
13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really give birth to a child though I am old?’ 14 Is anything impossible for the Lord? At the set time next year I will return to you, and Sarah will have a son.”
15 Then Sarah denied it and said, “I did not laugh,” because she was afraid.
The Lord said, “Yes, you did laugh.”
16 The men got up from there and looked down toward Sodom. Abraham went with them to see them on their way. 17 The Lord said, “Should I hide from Abraham what I am about to do, 18 since Abraham will surely become a great and mighty nation, and all the nations of the earth will be blessed in him? 19 For I have chosen him, [4] so that he may command his children and his household who follow after him to keep the way of the Lord by carrying out righteousness and justice, so that the Lord may deliver to Abraham what he has promised him.”
20 So the Lord said, “Because the outcry against Sodom and Gomorrah is great, and because their sin is very flagrant, 21 I will go down now and see if what they have done is as bad as the outcry that has come to me. If not, I will know.”
22 The two men turned from there and went toward Sodom, but Abraham remained standing before the Lord. 23 Abraham approached him and said, “Will you really sweep away the righteous along with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep them away and not spare the place for the sake of the fifty righteous who are in it? 25 You would never do such a thing, killing the righteous along with the wicked, treating the righteous the same as the wicked. You would never do such a thing. The Judge of all the earth should do right, shouldn’t he?”
26 The Lord said, “If I find fifty righteous people within the city of Sodom, then I will spare the entire place for their sake.”
27 Abraham answered, “See now, I who am but dust and ashes have taken it on myself to speak to my Lord. 28 What if there are five fewer than fifty righteous? Will you destroy the entire city if the number is five short?”
He said, “I will not destroy it if I find forty-five there.”
29 He spoke to him yet again and said, “What if only forty are found there?”
He said, “I will not do it for the sake of the forty.”
30 He said, “Please, do not be angry, my Lord, but I will speak again. What if thirty are found there?”
He said, “I will not do it if I find thirty there.”
31 He said, “See now, I have taken it upon myself to speak to my Lord. What if there are twenty found there?”
He said, “I will not destroy it for the sake of the twenty.”
32 He said, “Please, do not be angry, my Lord, but I will speak just once more. What if ten are found there?”
He said, “I will not destroy it for the sake of the ten.”
33 As soon as he had finished speaking with Abraham, the Lord went on his way, and Abraham returned to his place.
Footnotes
Genesis 18:3 Or my Lord. The Hebrew writes this word as Adonai. That would make this a divine name, Lord, but did Abraham already recognize that the man was God?
Genesis 18:6 Or thirty-six pounds. Hebrew three seahs. This is a huge amount.
Genesis 18:11 Literally the way of women had ceased for Sarah
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1 Now Sarai, Abram’s wife, bore no children for him. She had a servant girl, [1] an Egyptian, whose name was Hagar. 2 Sarai said to Abram, “See now, the Lord has prevented me from bearing children. Please go to my servant girl. It may be that I can build up a family through her.” Abram listened to the voice of Sarai.
3 After Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took her servant girl, Hagar the Egyptian, and gave her to her husband Abram to be his wife. 4 He went to Hagar, and she conceived. When she saw that she had conceived, she looked down on her mistress. 5 Sarai said to Abram, “This wrong that I am suffering is on account of you. I gave my servant girl into your embrace, and when she saw that she had conceived, she looked down on me. May the Lord judge between me and you.”
6 But Abram said to Sarai, “Look, your servant girl is in your hands. Do to her whatever seems good to you.” Sarai dealt harshly with her, and she fled from her presence.
7 The Angel of the Lord found Hagar beside a flowing spring in the wilderness, beside the spring on the way to Shur. 8 He said, “Hagar, servant girl of Sarai, where did you come from? Where are you going?”
She said, “I am fleeing from the presence of my mistress Sarai.”
9 The Angel of the Lord said to her, “Return to your mistress and submit to her authority.” 10 The Angel of the Lord said to her, “I will greatly multiply your descendants, so that they will be too many to count.” 11 The Angel of the Lord said to her, “Listen, you are expecting a child and will give birth to a son. You shall name him Ishmael, [2] because the Lord has heard your affliction. 12 He will be a wild donkey of a man. His hand will be against every man, and every man’s hand against him. He will dwell in hostility toward [3] all of his brothers.”
13 She called the name of the Lord who spoke to her, “You are a God who sees,” for she said, “Here have I really seen him who sees me?” [4]14 Therefore the well was called Be’er Lahai Roi. [5] It is right there between Kadesh and Bered.
15 Hagar gave birth to a son for Abram. Abram named his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael for him.
The Covenant of Circumcision
Genesis 17
1 When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am God Almighty. Walk before me and be blameless. 2 I will make my covenant between me and you, and I will make your descendants very numerous.”
3 Abram fell on his face. God spoke with him. He said, 4 “As for me, this is my covenant with you. You will be the father of many nations. 5 Your name will not be Abram anymore, but your name will be Abraham, [6] for I have made you the father of a large group of nations. 6 I will make you extremely fruitful, and I will produce nations from you. Kings will come out of you. 7 I will establish my covenant between me and you and your descendants after you as an everlasting covenant throughout their generations. I will be your God and the God of your descendants after you. 8 I will give the land where you are living as an alien, all the land of Canaan, to you and to your descendants after you as a permanent possession. I will be their God.”
9 God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you throughout their generations. 10 This is my covenant, which you shall keep, a covenant between me and you and your descendants after you: Every male among you shall be circumcised. 11 You shall be circumcised by cutting the foreskin off your flesh. It will be a sign of the covenant between me and you. 12 Every boy among you who is eight days old shall be circumcised, every male throughout your generations, whether he is born in your house or purchased with money [7] from any foreigner who is not descended from you. 13 Every male who is born in your house or one who is purchased with your money must be circumcised. My covenant will be marked on your flesh as an everlasting covenant. 14 The uncircumcised male who is not circumcised by removing the foreskin from his flesh, that person must be cut off from his people. He has broken my covenant.”
15 God said to Abraham, “As for Sarai your wife, you shall not call her Sarai anymore, but her name will be Sarah. [8]16 I will bless her and even give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of many peoples will come from her.”
17 Then Abraham fell on his face and laughed and said in his heart, “Will a child be born to someone who is one hundred years old? Will Sarah, who is ninety years old, give birth?” 18 And Abraham said to God, “Oh, let Ishmael live in your presence!”
19 But God said, “No, Sarah, your wife, will bear a son for you. You shall name him Isaac. [9] I will establish my covenant with him as an everlasting covenant for his descendants after him.
20 “As for Ishmael, I have heard you. Yes, I have blessed him. I will make him fruitful and will multiply him very greatly. He will become the father of twelve chiefs, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear for you at this set time next year.”
22 When he finished talking with him, God went up from Abraham. 23 Abraham took his son Ishmael, along with every male in Abraham’s house, all those who were born in his house, and all those who were purchased with his money, and he circumcised them by cutting off the foreskin from their flesh. He did this on that very day, just as God had said to him. 24 Abraham was ninety-nine years old when the foreskin of his flesh was circumcised. 25 Ishmael, his son, was thirteen years old when the foreskin of his flesh was circumcised. 26 On the same day both Abraham and Ishmael, his son, were circumcised. 27 All the men of his house, those born in the house as well as those purchased with money from a foreigner, were circumcised along with him.
Footnotes
Genesis 16:1 Or female slave. Shiphchah is allegedly the lower level word for a female servant who serves as an attendant to the lady of the house.
Genesis 16:11 In Hebrew Ishmael sounds like God heard.
Genesis 16:12 Or far away from
Genesis 16:13 Or Have I been permitted to see even a glimpse of him who sees me?
Genesis 16:14 Be’er Lahai Roi means well of the one who lives and sees me.
Genesis 17:5 Abram and Abraham are variants of the same name. Both mean exalted father, but Abraham sounds more like the Hebrew for father of a multitude.
Genesis 17:12 Literally silver. There were no coins at this time. Silver or gold were weighed out to make payments.
Genesis 17:15 Sarai and Sarah are variants of the same name. Both mean princess.
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1 After these events the word of the Lord came to Abram in a vision. He said, “Do not be afraid, Abram. I am your shield, your very great reward.”
2 Abram said, “Lord God [1] what can you give me, since I remain childless, and the one who will inherit my estate is Eliezer of Damascus?” 3 Abram also said, “Look, you have given me no offspring, so a servant born in my house will be my heir.”
4 Just then, the word of the Lord came to him. God said, “This man will not be your heir, but instead one who will come out of your own body will be your heir.” 5 The Lord then brought him outside and said, “Now look toward the sky and count the stars, if you are able to count them.” He said to Abram, “This is what your descendants will be like.” 6 Abram believed in [2] the Lord, and the Lord credited it to him as righteousness. 7 He said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land as a possession.”
8 He said, “Lord God, how will I know that I will possess it?”
9 The Lord said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 Abram gathered all of these, divided them in half, and laid the two halves across from each other, but he did not divide the birds in two. 11 Birds of prey came down on the carcasses, but Abram drove them away.
12 When the sun was going down, a deep sleep fell on Abram. Then terrifying, deep darkness fell on him. 13 The Lord said to Abram, “Know this! Your descendants will live as aliens in a land that is not theirs, and they will serve its people, who will afflict them for four hundred years. 14 But I will surely judge the nation that they will serve. Afterward your descendants will come out with great wealth, 15 but you will go to your fathers in peace. You will be buried at a good old age. 16 In the fourth generation your descendants will come here again, because the guilt of the Amorites is not yet full.” 17 Then when the sun had gone down and it was dark, suddenly a smoking oven and a flaming torch passed between the pieces. 18 On that day the Lord made [3] a covenant with Abram. He said, “To your descendants I have given this land from the river of Egypt to the great river, the river Euphrates. 19 I will give you the territory of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaites, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”
Footnotes
Genesis 15:2 The translation follows the tradition of reading the Hebrew combination Adonai Yahweh (Lord Yahweh) as Lord God.
Genesis 15:6 Or trusted in or believed
Genesis 15:18 The Hebrew expression for make a covenant is literally cut a covenant. Perhaps this is a reflection of the cutting of the animals.
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5 Lot, who went with Abram, also had flocks, herds, and tents. 6 The land was not able to support them if they lived close together, because their possessions were so great that they could not live together. 7 There was conflict between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. (The Canaanites and the Perizzites lived in the land at that time.) 8 Abram said to Lot, “Please, because we are close relatives, let there be no conflict between me and you and between my herdsmen and your herdsmen. 9 Doesn’t the whole land lie before you? Please separate yourself from me. If you go to the left, then I will go to the right. Or if you go to the right, then I will go to the left.”
10 Lot looked up and saw the whole region around the Jordan River as you come to Zoar. [1] (Before the Lord destroyed Sodom and Gomorrah, it was well watered everywhere, like the garden of the Lord, like the land of Egypt.) 11 So Lot chose the region around the Jordan for himself. Lot headed out toward the east, and they separated from each other. 12 Abram lived in the land of Canaan, and Lot lived among the cities of the region around the Jordan and moved his tent close to Sodom. 13 Now the men of Sodom were extremely wicked sinners against the Lord.
14 After Lot was separated from him, the Lord said to Abram, “Now, lift up your eyes, and look around from the place where you are. Look north and south, east and west, 15 because all the land that you see, I will give to you and to your descendants permanently. 16 I will make your descendants like the dust of the earth, so that if a man could count the dust of the earth, then your descendants could also be counted. 17 Get up, walk through the length and breadth of the land, because I will give it to you.”
18 Abram moved his tent and went to live by the oaks at Mamre, which are at Hebron, and built an altar there to the Lord.
The Attack on Sodom
Genesis 14
1 In those days Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goyim [2]2 made war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 All these joined together in the Valley of Siddim (that is, the Salt Sea [3]). 4 For twelve years they served Kedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Kedorlaomer and the kings who were with him came and struck the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim, 6 and the Horites in their Mount Seir, all the way to El Paran, which is by the wilderness. 7 They returned and came to En Mishpat (that is, Kadesh) and struck all the territory of the Amalekites, and also the Amorites who lived in Hazazon Tamar. 8 The king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and lined up for battle in the Valley of Siddim 9 against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell there. [4]Those who survived fled to the hills. 11 The raiders took all the possessions of Sodom and Gomorrah and all their food, and then they went on their way. 12 Because he had been living in Sodom, they took also Lot, the son of Abram’s brother, and his possessions and went on their way.
13 One person escaped and came and told Abram the Hebrew, who was living by the oaks that belonged to Mamre the Amorite, the brother of Eshcol and Aner. They were allies of Abram. 14 When Abram heard that his relative was taken captive, he led out all his trained men who were born in his house, three hundred eighteen of them, and pursued them as far as Dan. 15 During the night he divided his servants into groups to attack them. He struck them and pursued them to Hobah, north of Damascus. 16 He brought back all the possessions. He also brought back his relative Lot, and his possessions, and the women also, and the rest of the people.
17 After Abram’s return from the defeat of Kedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 Melchizedek king of Salem brought out bread and wine. He was a priest of God Most High. 19 He blessed Abram and said, “Blessed be Abram by God Most High, Creator of heaven and earth, 20 and blessed be God Most High, who has delivered your enemies into your hand.”
Abram gave him a tenth of everything.
21 The king of Sodom said to Abram, “Give me the people and take the goods for yourself.”
22 Abram said to the king of Sodom, “I have lifted up my hand to swear to the Lord, God Most High, Creator of heaven and earth, 23 that I will not take a thread or a sandal strap or anything that is yours, so that you cannot say, ‘I have made Abram rich.’ 24 I will take nothing except that which the young men have eaten and the share belonging to the men who went with me, namely, Aner, Eshcol, and Mamre. Let them take their share.”
Footnotes
Genesis 13:10 In the Hebrew text, the words as you come to Zoar are placed at the end of verse 10, but they must refer to the area of Sodom and Gomorrah, not to Egypt. See 14:8.
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10 This is the account about the development of the family of Shem.
Shem was 100 years old and became the father of Arphaxad two years after the flood. 11 Shem lived 500 years after he became the father of Arphaxad, and he became the father of sons and daughters.
12 Arphaxad lived 35 years and became the father of Shelah. 13 Arphaxad lived 403 years after he became the father of Shelah, and he became the father of sons and daughters. [1]
14 Shelah lived 30 years and became the father of Eber. 15 Shelah lived 403 years after he became the father of Eber, and he became the father of sons and daughters.
16 Eber lived 34 years and became the father of Peleg. 17 Eber lived 430 years after he became the father of Peleg, and he became the father of sons and daughters.
18 Peleg lived 30 years and became the father of Reu. 19 Peleg lived 209 years after he became the father of Reu, and he became the father of sons and daughters.
20 Reu lived 32 years and became the father of Serug. 21 Reu lived 207 years after he became the father of Serug, and he became the father of sons and daughters.
22 Serug lived 30 years and became the father of Nahor. 23 Serug lived 200 years after he became the father of Nahor, and he became the father of sons and daughters.
24 Nahor lived 29 years and became the father of Terah. 25 Nahor lived 119 years after he became the father of Terah, and he became the father of sons and daughters.
26 Terah lived 70 years and became the father of Abram, Nahor, and Haran.
The Development of the Family of Terah
27 Now this is the account about the development [2] of the family of Terah.
Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot. 28 Haran died before his father Terah. He died in the land of his birth, in Ur of the Chaldeans.
29 Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah. 30 Sarai was barren. She had no child.
31 Terah took his son Abram, his grandson Lot, who was the son of Haran, and his daughter-in-law Sarai, who was the wife of his son Abram, and they set out from Ur of the Chaldeans to go into the land of Canaan. They came to Haran and lived there. 32 The days of Terah were 205 years. Terah died in Haran.
The Call of Abram
Genesis 12
1 Now the Lord said to Abram, “Get out of your country and away from your relatives and from your father’s house and go to the land that I will show you. 2 I will make you a great nation. I will bless you and make your name great. You will be a blessing. 3 I will bless those who bless you, and I will curse anyone who dishonors you. All of the families of the earth will be blessed in you.”
4 So Abram went, as the Lord had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 Abram took Sarai his wife, Lot his brother’s son, and all the possessions they had accumulated and the people that they had acquired in Haran, and they set out to travel to the land of Canaan. Eventually they arrived in the land of Canaan. 6 Abram passed through the land until he came to the Oak of Moreh at the place called Shechem. The Canaanites were in the land at that time.
7 The Lord appeared to Abram and said, “I will give this land to your descendants.” [3] Abram built an altar there to the Lord, who had appeared to him.
8 He moved on from there to the hill country east of Bethel and pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the Lord and proclaimed [4] the name of the Lord. 9 Abram pulled out from there and kept traveling toward the Negev. [5]
The First Trip to Egypt
10 There was a famine in the land. So Abram went down into Egypt to stay there for a while, because the famine was severe in the land. 11 As he was about to enter Egypt, he said to Sarai his wife, “Look, I know that you are a beautiful woman. 12 It might happen that when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will keep you alive. 13 Please say that you are my sister, so that it will go well for me because of you, and that my life may be preserved on account of you.”
14 So it happened that when Abram arrived in Egypt, the Egyptians did see that the woman was very beautiful. 15 Pharaoh’s officials saw her and praised her to Pharaoh, and the woman was taken into Pharaoh’s house. 16 He treated Abram well for her sake. Abram received sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.
17 But the Lord struck Pharaoh and his house with severe diseases [6] because of Sarai, Abram’s wife. 18 Pharaoh summoned Abram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Here is your wife. Take her and go.”
20 Pharaoh gave his men orders concerning him, so they sent him on his way with his wife and all that he had.
Abram and Lot Separate
Genesis 13
1 Abram went up out of Egypt into the Negev. He went with his wife and with all that he had, and with Lot too. 2 Abram was very wealthy in livestock, in silver, and in gold. 3 He went on his journeys from the Negev to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai. 4 He went to the site of the altar that he had made there earlier. There Abram proclaimed [7] the name of the Lord.
Footnotes
Genesis 11:13 Some manuscripts of the Greek Old Testament have an extra generation between Arphaxad and Shelah: Cainan (also called Kenan) lived 130 years and became the father of Shelah. Cainan lived 330 years after he had become the father of Shelah, and he became the father of sons and daughters. Cainan occurs in the Greek Old Testament of Genesis 10:24; 11:12-13; and some texts of 1 Chronicles 1:24 (or 18) [sic]. It also occurs in most manuscripts of Luke 3:36. Manuscripts without Cainan include all passages of the Hebrew text (Genesis 10:24; 11:12-13; 1 Chronicles 1:18, 24), the Samaritan Pentateuch, 1 Chronicles 1:24 in the Greek Old Testament [sic], the Targums of Jonathan and Onkelos, the Syriac Peshitta, and the Latin Vulgate. It appears that Cainan was not part of the Hebrew text. (It should be noted that there are numerous discrepancies in the textual commentaries about this issue, especially concerning the Greek Old Testament, as is true of many other textual issues.)
Genesis 11:27 Or the account of the subsequent history
Genesis 12:7 Or offspring, literally seed
Genesis 12:8 Or called on
Genesis 12:9 The Negev is the arid region in the far south of Israel. Negev sometimes is used as a synonym for south.
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1 Now this is the account about the development of groups of people who descended from Shem, Ham, and Japheth, the sons of Noah. Sons [1] were born to them after the flood.
The Descendants of Japheth
2 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshek, and Tiras. [2]
3 The sons of Gomer were Ashkenaz, Riphath, and Togarmah.
4 The sons of Javan were Elishah, Tarshish, the Kittim, and the Dodanim. [3]
5 The islands and coastlands were divided into different lands among these peoples on the basis of their languages, their ethnic groups, and their nations.
The Descendants of Ham
6 The sons of Ham were Cush, Mizraim, [4] Put, and Canaan.
7 The sons of Cush were Seba, Havilah, Sabtah, Ra’amah, and Sabteca.
The sons of Ra’amah were Sheba and Dedan.
8 Cush became the father of Nimrod. He was the first to be a mighty warrior on the earth. 9 He was a mighty hunter before the Lord. That is why the saying is “Like Nimrod, a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel, Uruk, Akkad, and Calneh in the land of Shinar. [5]11 From that land he went to Assyria and built Nineveh, Rehoboth Ir, Calah, 12 and Resen between Nineveh and Calah, the great city.
13 Mizraim [6] became the father of the Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom the Philistines descended), and the Caphtorim.
15 Canaan became the father of Sidon (his firstborn) and Heth, 16 as well as the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites spread out. 19 Then the borders of the Canaanites extended from Sidon, southward toward Gerar, as far as Gaza; from there it extended eastward toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
20 These were the sons of Ham, according to their ethnic groups, their languages, their lands, and their nations.
The Descendants of Shem
21 Sons were also born to Shem, the older brother of Japheth, [7] the father of all the descendants of Eber.
22 The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.
23 The sons of Aram were Uz, Hul, Gether, and Mash. [8]
24 Arphaxad became the father of Shelah. [9] Shelah became the father of Eber. 25 To Eber two sons were born. The name of one was Peleg, because in his days the earth was divided. [10]
Eber’s brother’s name was Joktan. 26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab. All these were the sons of Joktan. 30 Their dwelling was from Mesha all the way to Sephar, in the hill country of the east.
31 These were the descendants of Shem according to their ethnic groups, their languages, their lands, and their nations.
32 These are the families and groups of peoples descended from the sons of Noah, according to their genealogies, by their nations. From these, nations spread out over the earth after the flood.
The Division of the Earth
Genesis 11
1 The whole earth had one language and a single vocabulary. 2 As people traveled in the east, they found a plain in the land of Shinar, and they settled there. 3 They said to one another, “Come, let’s make bricks and bake them thoroughly.” They used mud brick instead of stone for building material, and they used tar for mortar. 4 They said, “Come, let’s build a city for ourselves and a tower whose top reaches to the sky, and let’s make a name for ourselves, so that we will not be scattered abroad over the face of the whole earth.”
5 The Lord came down to see the city and the tower that the people were building. 6 The Lord said, “If this is the first thing they are doing as one people, who all have one language, then nothing that they intend to do will be too difficult for them. 7 Come, let’s go down there and confuse their language, so that they cannot understand one another’s speech.”
8 So the Lord scattered them from there over the face of the whole earth, and they stopped building the city. 9 It was named Babel, [11] because there the Lord confused the language of the whole earth. From there the Lord scattered them over the face of the whole earth.
Footnotes
Genesis 10:1 In these tables, sons in some cases includes descendants. Fathers in some cases means ancestors or forefathers.
Genesis 10:2 Some of these names are the names both of ancestral individuals and of ethnic groups that were derived from them. Some of the names also serve as names of geographic places.
Genesis 10:4 The names ending in –im are peoples rather than individuals. Usually we render these names with the suffix -ites, except for a few primordial groups whose names also occur as names of geographic places, such as the Valley of Rephaim. The name Kittim is retained because it is common in literature about the Bible.
Genesis 10:6 Mizraim is the Hebrew name for Egypt.
Genesis 10:10 That is, Babylon
Genesis 10:13 Mizraim is the Hebrew name for Egypt.
Genesis 10:21 Or whose older brother was Japheth, but this translation does not fit the Hebrew construction as well as the translation above does.
Genesis 10:23 The Greek text and 1 Chronicles 1:17 read Meshek.
Genesis 10:24 Some manuscripts of the Greek Old Testament have an extra generation (Cainan or Kenan) between Arphaxad and Shelah. See the note on Genesis 11:13.
Genesis 10:25 Peleg means division.
Genesis 11:9 Babel sounds like the Hebrew word for confusion.
https://wels.net/wp-content/uploads/2015/04/842x474-ThroughMyBible1.jpg474842Martin Spriggshttps://wels.net/wp-content/uploads/2021/03/WELSnet-Logo-2021.pngMartin Spriggs2026-03-04 01:00:312026-04-30 13:39:13Through My Bible Yr 03 – March 04
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