A few words about the divine call

Mark G. Schroeder

What does it mean when your pastor or teacher receives a call to serve somewhere else? How is it that they were chosen to receive a call? If a call is divine (from God), why do they get to choose whether to accept or return a call? How does someone decide? Answers to those questions and others help build confidence in the calling process and in the person that God sends to serve us with his Word. But we must understand a few things first. 

Every Christian has been given the task of sharing and proclaiming the message of salvation. Jesus commissioned every believer to “go into all the world and preach the gospel” (Mark 16:15). We do that in whatever situation God has placed us. All believers are to be ready to share the reason for the hope that they have in Christ. This is what we call personal ministry. These responsibilities and opportunities come from our Lord and Savior. 

But God has also established something called the public ministry. That means someone uses God’s means of grace—the gospel in Word and sacrament—in the name of, in behalf of, and at the request of other Christians. The called worker proclaims God’s message not just on his own, but as a representative of God and of other Christians. 

Throughout the history of the church, God has called individuals to serve in the public ministry. In biblical times, that call came directly from God. He appeared to Moses in the burning bush and called him to lead his people. God also spoke directly to Elijah, Jeremiah, Isaiah, and the other prophets. Jesus called his disciples to leave their previous lives and to follow him. The risen Jesus appeared to Saul of Tarsus and called him as his messenger to the Gentiles. 

In apostolic times, however, God began to call his messengers indirectly through his church. The church in Jerusalem, asking God for his Spirit’s guidance, chose Matthias as the replacement for Judas. The leaders of the church in Jerusalem chose the seven deacons to assist them in their growing ministry responsibilities.  

Since that time, God continues to call men and women to serve in the public ministry through his church. The apostle Paul recognized that ministers of the gospel are called and provided by God: “Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up” (Ephesians 4:11,12). 

The Lutheran Confessions clearly state that no one has the right to enter the public ministry by his own desire or decision. He or she does so only if properly called by God through his church (Augsburg Confession Article XIV). So today, God continues to provide workers for his church and calls them into the public ministry through believers. 

While we believe the call to ministry is from God through the church, we also recognize that God has not established or mandated specific procedures in the Scriptures for calling someone to serve. So, in our freedom as Christians, we have adopted an orderly process for extending divine calls. The process we have agreed to is not a perfect process. Human weaknesses and flawed human judgment sometimes insert themselves. But the possible flaws in the process in no way diminish the divinity or validity of the call once it is received. 

Next month, we’ll explore some of those questions and details about the divine call and the process for calling.

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Mark Schroeder is president of WELS.

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Author: Mark G. Schroeder
Volume 106, Number 7
Issue: July 2019

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