Historic merger leads to formation of present-day synod

The year 2017 is receiving much attention for being the 500th anniversary of the Reformation—and rightly so. A lesser-known, but not unimportant, anniversary is also approaching—the 100th anniversary of the amalga- mation of the Wisconsin, Minnesota, Michigan, and Nebraska Synods. In 1917, these four separate church bodies merged to form the Wisconsin Synod.

John Brenner, professor at Wisconsin Lutheran Seminary, Mequon, Wis., is presenting on this important time in the synod’s history on Feb. 22 at 7 p.m. Tune in to this online presentation titled “From Federation to Final Amalgamation: The Birth of the Wisconsin Synod as We Know It Today” at livestream.com/welslive.

“The merger of Lutheran denominations in 1917 laid the framework for our synod and firmly connected our strong confessional Lutheran approach back to the roots of the Lutheran Reformation,” says Dan Nommensen, vice president of the WELS Historical Institute. “Prof. Brenner brings to life our celebration of God’s grace in our synod as he reflects on the history of the merger in 1917.”

Brenner is also presenting on the same topic at the annual meeting of the WELS Historical Institute, which will be held Oct. 22 at 3 p.m. at the WELS Center for Mission and Ministry, Waukesha, Wis.

The Historical Institute exists to preserve and present WELS history. It works closely with WELS’ full-time archivist, Susan Willems.

 


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Author:
Volume 104, Number 2
Issue: February 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Hebrews 10:26

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

Ephesians 6:17

Take the helmet of salvation and the sword of the Spirit, which is the word of God.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

2 Peter 3:8

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

1 John 4:19

We love because he first loved us.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

Matthew 5:8

Blessed are the pure in heart, for they will see God.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

WELS Church Extension Fund update

· $32.8 million in new loans approved for 43 congregations in fiscal year ending June 30, 2016.

· $4.0 million in matching and special grants approved for 15 congregations and the Board for Home Missions.

· Five new land purchases, 25 new facility projects, and 18 other projects including renovations, increases, and refinances.

· Six mission congregations purchased existing facilities with additional loans for renovations, two missions completed a parsonage purchase, and 16 congregations were approved for new construction loans totaling $28.2 million.

 

Thank you Lutheran Women’s Mission Society

WELS Missions is blessed with many active partners who help to support the proclamation of the gospel. The Lutheran Women’s Mission Society (LWMS) is one of those important contributors. The women of LWMS support WELS mission pastors and families, as well as help provide the means to continue gospel outreach worldwide.

At the 2016 annual convention, WELS Missions received generous gifts:

Home Missions: $41,529.28 – Summer Student Assistants
World Missions: $41,529.29 – Television Broadcast for Muslim World and Theological Seminars
kids c.a.r.e. mission project: $60,816.17 – Central Africa Medical Mission Orphan/Infant Program
Worship Service Offerings: $51,620.29 – divided between home mission project Outreach to Asians and world mission project Apache Leadership and Maintenance

Since August of 2015, Home Missions has authorized close to $150,000.00 to special projects to assist and enhance mission efforts. The majority of those funds have come from LWMS gifts This year marks the 54th annual convention to be held in Orlando, Fl., June 22-25, 2017. For more, click the video link.

Missions says “thanks ever so much” to LWMS for the generous and continued support of WELS Missions.

 

 

Campus Ministry Committee initiates pilot program

How do we keep our members connected to God’s Word while they are away at college? This question has been asked by parents and congregations alike. One of the best ways to accomplish this is to connect them to a local WELS congregation or campus ministry near the school where they are attending. The WELS Campus Ministry Committee (CMC) exists to help parents and congregations in this task. Every year, the CMC sends letters to every WELS congregation asking for contact information for their high school seniors. Once this information is gathered and entered into our database it is used in two ways. First, the CMC sends out letters to every student. This letter encourages students to be involved in campus ministry and gives them the contact information for the local congregation or campus ministry where they are attending school. The CMC then sends the students’ contact information to the local contact or campus pastors so they can make contact with these students while at school. This has been an effective way over the years to connect students to local ministries.

But we can’t connect students to these local ministries if we don’t know who they are! One of the challenges the CMC has faced is the low participation of congregations in this contact information gathering effort. Historically, only about 400 of our 1300 WELS congregations have participated. This year, the CMC has initiated a pilot program to connect more students to local ministries. The CMC has engaged the help of Senior Vicar Phil Janisch from the Point of Grace Campus Ministry in Milwaukee to call congregations and ask for contact information for all their high school seniors. Vicar Janisch spends his time calling every WELS congregation who hasn’t responded to our mailing to encourage them to provide this information. Sometimes it is secretaries who gather this information. Sometimes it is the pastor. Sometimes it is an interested parent or member who does the work. To date, we have been able to gather information from an additional 400 congregations. We are grateful to see that our efforts have doubled the number of congregations participating. We are hopeful to see 100 percent participation of our congregations in this effort in the future. The more students we know of, the more we can connect to local ministries and through this keep more students connected to God’s Word. Your help is appreciated as we partner together to keep our young people connected to God’s Word.

By Rev. Charles Vannieuwenhoven

 

 

Multi-Site Conference 2016 recap

The National Multi-Site Conference for WELS Churches met November 14-16, 2016, at Grace Lutheran Church of Southern Arizona, a WELS multi-site church in Benson, Sahuarita, Tucson, and Vail. One hundred forty-four pastors, teachers, staff ministers, laypersons, and other ministry leaders attended.

What is multi-site? Multi-site is a strategy for gospel ministry and mission work: one church carrying out gospel ministry at more than one physical location, created for the primary purpose of expanding gospel outreach. In addition to simply positioning churches to share Jesus with more people, there can be other benefits such as shared resources, efficient organization, cost effective programs, reaching a new community or target audience, expanded volunteer and leadership opportunities, and more.

Why a conference? This conference provided a venue for networking and building relationships with the growing number of WELS churches investing in this work. It was designed for churches already doing multi-site ministry, as well as churches just getting started or merely considering it. The conference workshops covered a wide selection of presentations to meet the needs of everyone regardless of their level of experience. Some workshop topics, for example, focused on key multi-site components such as communication, staffing, volunteers, budget and finances, merging two or more churches, organizational structure, and more.

Who is doing multi-site? The multi-site strategy is a good fit with our Lutheran beliefs and values that have stood the test of time. While the multi-site strategy is just one of many ways to expand mission work, it is significant to note that five of the eight new mission starts authorized by WELS Home Missions in April 2016 have a multi-site component.

Conference highlights:

The keynote address set the tone for the conference. Pastor Rick Johnson shared the multi-site story of Crown of Life Lutheran Church in Corona, Beaumont, and Riverside, Calif., “bringing the gospel to more people, and more people to the gospel.” The multi-site strategy at Crown of Life has developed over the last eight years, and the church plans to add more campuses.

Pastor Ron Koehler, representing our host church, Grace Lutheran in Tucson, presented an overview of their four locations. A video demonstrated the different look and layout of each location’s facility. Pictures also helped tell the story of Grace’s multi-site ministry, which includes “saving sacred spaces.” Grace has responded to requests of neighboring churches, declining in numbers, desiring Grace’s leadership and ministry to assimilate their church into Grace’s multi-site strategy.

Pastor Daron Lindemann, chairman of the conference planning committee, and pastor of Holy Word, a multi-site church in Austin and Pflugerville, Tex., says, “The level of interest in multi-site amazed our planning committee. We had hoped for 80 people to attend, set up plans for possibly 100, and needed to make some exciting adjustments to accommodate over 140 who registered.”

“I believe that the multi-site strategy, and its variations such as mergers, offer both an answer to some challenges, and a plan for expanded gospel outreach in the WELS.”

By Rev. Nathan Strutz

 

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Looking for a double-duty missionary

It’s not often that WELS asks an overseas missionary to serve two different fields; however, the Administrative Committee for Africa is addressing unique needs in Cameroon and Nigeria with one full-time missionary that will split his time between the two countries– half for Nigeria and half for Cameroon.

In Nigeria, the double-duty missionary will coordinate all the mission work WELS is doing there including administration of board responsibilities, pastor meetings, and worker training. It will be necessary for him to be away from home fairly regularly and for some weeks at a time. We expect that he will visit Nigeria about four times per year as needed for direction and encouragement. As the coordinator of the Nigerian mission, he will take responsibility for organizing the program and communicating between the national church and WELS.

There are valid reasons not to live in Nigeria. A physical presence by a WELS missionary can, at times, result in dependency by the national leadership. Christ the King and All Saints Lutheran synods could take a step backward if there was a WELS resident missionary. There are also more security issues in Nigeria as opposed to Cameroon.

There are valid reasons to have the double-duty missionary live in Cameroon, primarily, networking opportunities. As WELS builds a foundation in Bamenda, Cameroon, the missionary will meet with leadership in the northwestern district on a monthly basis, assisting our fellow Christians to understand their opportunities and take the reins of their ministry. Our current missionary in Kumba, Cameroon, will work similarly in the southern districts as well as continue coordination of the new worker-training program there.

Some have identified this particular call as a “tough one,” or “at the outer edge of feasible.” The double-duty missionary will be a unique man with unique strengths, “full of faith and of the Holy Spirit.” Please keep our double-duty missionary in your prayers for the challenge before him and his family as WELS’ Nigeria-Cameroon Missionary.

By Missionary Daniel Kroll

 

 

A Paul-like experience

The newest WELS-sponsored project in Europe, Outreach to Roma (OTR) [a.k.a. gypsies), has proven to be a truly Paul-like experience. The reports from Pastor/Missionary Iliyan Itsov read like a modern-day Book of Acts. Moreover, OTR’s method of gospel outreach closely resembles the method the Apostle used – a travelling missionary gathers groups and then leaves them to be served by local leaders.

There have been places like Lystra where the Apostle encountered violence. Missionary Itsov was invited by our sister church, the Evangelical Lutheran Free Church of Germany, to try to gather some groups in Germany, which the ELFK pastors would then serve. Itsov met with threats of physical violence and had the tires on the OTR van slashed. After about two months of outreach, a couple interested families were found.

There have been disappointments like Paul experienced when men turned away. Pastor Itsov spent several weeks in Romania to help form and legally register a Confessional Lutheran Church. The theologically trained man who had invited WELS to help later decided to associate with a different Lutheran body.

The Apostle Paul did not give up and found cities that welcomed the gospel. In Bulgaria, OTR has met with success. Itsov travels to Roma villages and shares the gospel. He gathers interested people and gives them initial instruction in the Word. With their help, he seeks to find a suitable place for worship and holds the initial services. After a few visits for worship and Bible study, he asks the group to select a leader who is willing to study the Bible in greater depth and conduct weekly services reading sermons Itsov provides. Then through periodic visits and via Internet Itsov teaches the leader.

Three such groups are now gathered in Bulgaria, each with its own leader and each with regular worship. The first group is in the village of Zlataritsa. Atanas has led the group for nearly a year now. It has an average of 18 in services. Two more groups were started in November. Bogdan is leader in Kotel, and Boyko in Stara Zagora. In all three cases the leader and members of the group have taken on the responsibility of inviting others and seeking to build a congregation. Frequently, through the many family and friendship ties among the Roma people, members are directing Itsov to other individuals and villages.

In addition, the OTR van goes out each week to three neighboring Roma villages and brings 20 people to the service at the Bulgarian Lutheran Church’s congregation in Dunavtsi.

When he is home in Dunavtsi, Itsov also helps his congregation’s pastor. Right now the congregation stuffs as many as 25 people into a rented room the size of an American living room. But, God willing, help is on the way! Itsov has received a loan from a WELS member to enable the congregation to purchase land and construct a small chapel. The cost will be kept low because volunteers will supply nearly all the labor. The present rent money and special gifts will be used to pay off the loan.

By Rev. John Vogt

 

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PSI partners with World Missions

Simon Duoth, a Pastoral Studies Institute (PSI) student in Renton, Wash., is a man who understands a blessing when he sees it. As a refugee from South Sudan, a people group on the run from Muslims, from extremist government, and from neighboring tribes, he knows all too well that peace seldom lasts long. He understands that situations can change in an instant. And so, when Simon Duoth sees a blessing, he holds onto it.

Because of men like Simon, the PSI team sees a blessing: strong connections forming as stateside churches, missionaries, and churches around the world partner to respond to the growing number of people looking to WELS for training. Here are some examples of what this partnership looks like for PSI.

The PSI team is…

* partnering with the One Africa Team to meet the growing needs for training in Ethiopia, Kenya, Liberia, and Guinee Bissau (in addition to the ongoing and new opportunities in Malawi, Zambia, Cameroon, and Nigeria).

* assisting East Asia with visiting professors to help ALS train men to be pastors, group leaders, and evangelists. We are coordinating efforts so that an East Asian PSI student in North America might also take classes with the students in East Asia.

* walking with WELS Hmong pastors to villages in Northern Vietnam where more than 70,000 Hmong Christians are longing for leaders trained with the truth that we have. It means working with them to determine what sort of training to offer and what it will take for them to walk together with us to reach even more.

* teaching Greek and Hebrew to a young man from Ukraine so that he is prepared to begin his seminary training as a future leader of the church. At the same time, we are working to connect that man with a group of 50 Ukrainians living in the small city of Wasilla, Alaska – a group that has no leader but gathers together on a weekly basis to read God’s word.

God’s people are walking together to meet the growing needs of training around the world. That’s the blessing we see right now. And it is our prayer that these partnerships continue to grow and thrive. That’s the same blessing that Simon Duoth sees and is firmly holding onto. These partnerships can exist because our foundation is the truth of God’s Word. For Simon, this means knowing that whatever church he goes to and whatever pastor, professor, or missionary he learns from he will hear the same true message. He wants nothing more than for the Sudanese refugees scattered throughout the world to be able to hear and know that same beautiful message.

By God’s grace, as we partner around the world to train up the next generation of leaders, the worldwide network of churches holding on to that same message will continue to grow and spread. For us – the PSI team – this partnership with each of you means a great blessing we are eager to hold onto.

By Rev. Jon Bare

View Moments with Missionaries video featuring PSI student, Qiang Wang, and the Saviour of the Nations mission congregation in Vancouver, Canada.

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Psalms 14:1

For the director of music. Of David. Fools say in their hearts, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

Isaiah 55:11

So is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

1 Samuel 2:3

“Do not keep talking so proudly or let your mouth speak such arrogance, for the LORD is a God who knows, and by him deeds are weighed.”

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

Proverbs 30:5

“Every word of God is flawless; he is a shield to those who take refuge in him.”

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

John 8:24

“I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

John 2:22

After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

John 7:38

“Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

Acts 17:31

“For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

1 John 4:10

This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

What it means to be truly Lutheran: Faith alone

Faith alone

Joel D. Otto

How does a person have a right to stand before God and obtain eternal life? The Bible presents two answers. Perfect obedience of all the commandments is one answer. Jesus once gave that answer to an expert in the law (Luke 10:25-37). But no one can do this. The other answer is faith, belief, and trust in Jesus. We read it in the most well-known passage in Scripture (John 3:16). Paul also expressed it clearly: “We maintain that a person is justified by faith apart from the works of the law” (Romans 3:28).

This teaching that we are justified by faith alone has been obscured, even in the church. At the time of Paul, some tried to say that faith was not enough. You also had to obey certain Jewish customs to be a good Christian. Paul had an answer: “[We] know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified” (Galatians 2:16).

By Martin Luther’s day, the church

was teaching a similar combination of faith and works. Faith had to be completed by works. But whenever works are added, you cannot be certain that heaven is secure. How do you know if you’ve done enough works or the right works?

Luther was led to rediscover what the Scriptures had always taught. Only by faith in Jesus do we receive the blessings Jesus won for us through his life, death, and resurrection. The Augsburg Confession states concisely, “It is taught that we cannot obtain forgiveness of sin and righteousness before God through our merit, work, or satisfactions, but that we receive forgiveness of sin and become righteous before God out of grace for Christ’s sake through faith when we believe that Christ has suffered for us and that for his sake our sin is forgiven and righteousness and eternal life are given to us. For God will regard and reckon this faith as righteousness in his sight, as St. Paul says in Romans 3[:21–26] and 4[:5]” (The Book of Concord, IV, pp. 38,40).

True Lutherans believe that we have a right standing before God through Christ alone by faith alone in Jesus. True Lutherans understand that it is all by grace and that faith is not a decision we make or the one work we must do but simply the hand that receives the gifts God gives through the gospel. To be truly Lutheran means to have the confident certainty of eternal life because faith holds on to Jesus alone.

Questions to consider

1. Read Romans 4:4-8 and Ephesians 2:8,9. How do these passages help answer the idea that faith is the one work we must do?

In Romans chapter 4, Paul contrasts faith with doing something that earns a wage. Faith is not working to earn a wage. Instead it is receiving a gift already completely purchased and earned for us by Christ. In Ephesians chapter 2, Paul says that the whole concept of being saved “by grace through faith” is God’s gift; nothing about it is a work in which we can boast. Both passage clearly show that faith is not the one condition we have to meet or the one work we have to do in order to complete our salvation. God freely gives us the completed work of Christ, and the gospel works faith in our hearts to receive it.

2. Luther emphasized that we are saved by faith alone, but he also frequently said that faith is never alone. Read Romans 3:28 and James 2:20-24. How do these passages seem to contradict each other? Describe how they do not contradict each other.

At first, these passages seem to contradict each other because Paul excludes works from justification (“apart from the works of the law”), while James says the opposite (“faith without deeds is useless”). But they are writing from different perspectives. Paul is considering justification before God. If we are to receive the “not guilty” verdict from God, it has to be a gift of God’s grace, received by faith, because our works are always incomplete; we are all sinful and fall short of what he demands (Romans 3:23,24). James is considering justification in the context of the world and what people see. Others cannot see faith in our hearts. They can only see our faith in action. James is speaking about the fact that our faith in Jesus naturally produces good works to thank and glorify Jesus for what he has done for us. These good works are evidence of the faith in our hearts. If there are no good works, faith doesn’t exist.

To put it another way, Paul is speaking about how we are saved (justification), while James is speaking about how the saved person lives (sanctification). The good works James is speaking about do not save us, but they are evidence that we are already saved.

3. Which is more important and why: the act of believing or what we believe?

Faith, or the act of believing, is trust in something. If a person believes the wrong thing or trusts in someone who isn’t trustworthy, that can have disastrous results. For example, if you believe that a ladder is sturdy and well-constructed, you’ll climb up the ladder to clean out your gutters. If it turns out that the ladder has faulty construction, you could end up with serious injuries. That is why the content of what we believe, the object of our faith, is more important. For example, if someone believes that their good lives will earn them heaven, the object of their faith is wrong and useless. No matter how firmly they believe such a thought, it does not save them. The correct object of our faith is Jesus and his work of redemption. When we believe in Christ, we receive the forgiveness, life, and salvation he has won for sinners like us.

The wonderful way God works is that the gospel, the good news about Jesus which reveals how God saves, is not only what we are to believe (the object of our faith) but it is also the tool the Holy Spirit uses to bring us to believe (the means of grace). Read more in Romans 10:17 and Romans 1:16.

Contributing editor Joel Otto, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Salem, Milwaukee, Wisconsin.

This is the fifth article in a 14-part series on key doctrinal emphases that Luther brought back to light through his Reformation. Find this article and answers online after Feb. 5 at wels.net/forwardinchrist.

 


SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Joel D. Otto
Volume 104, Number 2
Issue: February 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Heart to heart: Parent conversations: How do parents go about identifying positive role models?

It’s easy to identify bad role models, but how do parents go about identifying positive role models? And then, how do we convince our kids that these are the people they should be learning from and emulating? Read this month’s Heart to heart articles for three perspectives.

Did you know that Heart to heart offers a monthly webcast/ podcast? These short pieces provide a quick shot in the arm as you go about your parenting journey. The October 2016 topic—helping children build their self-esteem based on Christ’s love—resonated with many parents. Interested? You can find a full list of all the episodes under the “Webcasts” and “Podcasts” tabs at forwardinchrist.net.

Nicole Balza

 


As parents, I think we can all agree with the important teaching of Proverbs 22:6: “Train up a child in the way he should go; even when he is old he will not depart from it” (ESV). The question is, “How do we train?”

This has been what I have most appreciated about the Heart to heart series. Parents are sharing their unique experiences on how they have trained their children in the Lord. When I read Proverbs, the word train initially brings a picture in my mind of sitting down with my son or daughter and studying Scripture or reading a devotion—perhaps more of an academic experience. I’m also quite certain that modeling the application of our knowledge of Scripture is important for my kids and included in the idea of training from Proverbs.

By default, parents are natural role models for their children, but we can also rely on other positive role models to reinforce that training in the Lord. I want my kids to see how God’s Word comes to life in what we do and say. I’d like them to see how others bring to life the fruits of the spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22).

But who are these people who can be role models, and where do we find them? There seem to be many role models out there in sports, movies, television, or YouTube, but are these the people who consistently bring us confidence in their demonstrations of love for God?

As I wrote this article, I couldn’t help but wonder who my kids would identify as their role models. So I asked them, “Besides Mom and Dad, who would you say are your favorite role models—the people you really look up to?” I asked them each separately, and both of them had the same top pick. They chose their Aunt Lori because “she is so loving and patient and kind to everyone.”

Yes! I couldn’t have picked a better role model, and personally I was relieved that the top pick was not a famous YouTuber or sports hero! Another pick was one of their grade school teachers, Miss Bauman, who has devoted her life to the teaching ministry for more than 40 years.

I’d like to think my wife and I intentionally arranged our kids’ role models to be family members or called workers. However, it’s interesting that our kids picked the same people that my wife and I would consider our own role models. Maybe the secret to encouraging positive role models for our children is to be sure we have our own first. Thanks be to God that he provides faithful, Christian people in our lives who we can look to as examples. Let our kids see us cherishing them as well.

Dan Nommensen and his wife, Kelly, have a teenage daughter and a preteen son.


When I was a kid, I adored Olivia Newton-John’s character Sandy from the movie Grease. I wanted to be her. That perfectly flipped hair. That golden voice. That sweet, upright disposition. Then it all changed in the last scene of the movie. Gone were the sweater sets and pearls and out came the too-tight leather pants and garish makeup. She changed who she was—just to win the favor of some guy. I was crushed! How could I still look up to her?

It’s tough to find good role models, especially for our kids. The “role models” that our society produces—reality TV stars, Hollywood celebs, professional athletes—can have a broken moral compass. Here are a few things to remember as we help our kids find role models they can look up to.

Look for role models outside the norm. Role models can come from all sorts of places: the quiet World War II veteran who lives next door and fought for his country on the beaches of Normandy. The doctor who sets aside her six-figure salary and instead chooses to volunteer in a third-world country. The teacher who has spent over half his life faithfully mentoring kids in and out of the classroom. We can help our kids find these role models.

Look for role models in your child’s interest areas. Does your child love science? Encourage her to study the life of someone who made a groundbreaking discovery despite the odds. Does your child love writing? Help him find an author who endured rejection after rejection yet persisted. Kids need role models who can inspire them and show them what’s possible.

Help your kids understand that even the best role models are flawed, and we can learn from that. David—“a man after [God’s] own heart” (1 Samuel 13:14)—had an affair with another man’s wife, and when he found out she was carrying his child, he set in motion a series of tragic events that led to the death of her husband and had ramifications on David’s family for years to come. Discuss with your kids why God included flawed heroes in his story: to remind us repeatedly of our desperate need for forgiveness and the power of his grace and also to remind us that God uses us, flawed as we are, for his purposes.

In the end, we need more than worldly role models. We need a Savior. While we can look to Jesus as a role model, we must first see him as our Redeemer. He was perfectly kind, perfectly loving, perfectly forgiving. He prayed constantly, studied the Scriptures, and obeyed his Father in a way we never could. Praise God that when we inevitably fall short of his perfect standards, we can look to the one who lovingly kept those standards perfectly!

Ann Jahns and her husband, Thad, have three sons and a recently emptied nest.

 


Helping our kids develop discernment about the people they emulate is not a one-and-done conversation. The lessons we parents teach our kids about role models is more caught than taught throughout their childhoods.

Like thousands of stone chips in a mosaic, numerous mini conversations about role models create a portrait for our children of the kind of people we Christians pattern our lives after. With every two-minute reflection about Special Agent Gibbs on NCIS, a tile is placed in the mosaic. Comparing the leadership characteristics of Aaron Rodgers, Tom Brady, and Eli Manning adds another tile. Gently discussing your daughter’s musical idols lays several more. Of course, parents ensure these tiles are colored with the blood-red tones of God’s grace.

Multiple mini conversations about role models remove much of the pressure parents can feel about influencing their children’s choice of heroes. It means parents don’t have to convince their children each time they tackle this topic. It encourages parents to listen to their children’s opinions. It builds confidence in children that they can make the best role model choices.

These conversations work best with some guidelines. I suggest four that are built around the acronym TACT.

T: Testify about your role models. Identify for your children why you have chosen the role models you have. Talk about how, because of them, your life is different and how your walk with Jesus has improved. This is essential: Let your children see you are striving to be the person your role model already is.

A: Ask about their role models. The same questions you want to answer for your kids about your role models are questions you can ask your kids about their role model choices. Ask: Why do you look up to that person? What are the most valuable things you are learning from that person? How has this person helped you more fully appreciate God’s grace?

C: Confirm their role models’ positives. Point out the most positive traits of your children’s heroes and friends. For example, “I’m glad you hang around with Ethan. He’s always polite.” This gains more ground than stumbling through what you don’t like. When you identify favorable traits, you confirm for your children that they are making good choices, and you help them define whom they want to influence their lives.

T: Talk about their role models’ negatives. Talking about the less desirable traits of the people your kids admire is important but tricky. When we put anyone on the defensive, barriers go up. Approach this topic as a conversation rather than a lecture. Questions usually work best: “Justin Bieber said, ‘A lot of people who are religious, I think they get lost.’ What do you think he meant? How much do you agree? How much do you think that’s true in our family?”

Begin the conversations early. Continue them often. Build the mosaic. Use TACT.

James Aderman and his wife, Sharon, raised three daughters and are now enjoying their eight grandchildren.

 


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Author: Multiple
Volume 104, Number 2
Issue: February 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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New Luther movie explores confessional Lutheran truths

When the Reformation 500 Committee was formed in 2009 to prepare for the upcoming celebration in October 2017, it had two goals: To teach congregations the importance of the gospel truths the Reformation brought back into focus and to share those truths with others.

A new film, A Return to Grace: Luther’s Life and Legacy, will help fulfill both goals. “If this anniversary is only a special service to commemorate the history we treasure, we have missed a golden moment in history to share our faith,” says John Braun, chairman of the committee. “The film does not just celebrate our heritage, but it provides an opportunity to share the gospel in the powerful medium of film.”

Produced by Boettcher+Trinklein Television Inc., this full-length film explores the life of Martin Luther and his quest for truth, bringing to life the 16th-century events of the Reformation. Commentary from WELS scholars and other experts provides context to the unfolding drama of Luther’s story.

Much of the movie was filmed in the castles, monasteries, and cobblestone streets of eastern Europe. According to producers Steve Boettcher and Mike Trinklein, Luther scholars were on location to ensure historical accuracy, and every sentence Luther speaks in the film is taken from his actual writings, talks, and sermons.

“It is based on the best historical evidence on the Reformation available today, but it is not just a history,” says Braun, who developed and wrote a new biography called Luther’s Protest to help direct and encourage the film. “It explores the truths of the Reformation: Christ at the center of our faith, the importance of God’s undeserved grace, and the value of Scripture as the authority for all teaching in the Christian church.”

Starting in March, congregations can host a viewing of the movie at their local theaters for their members, prospects, and the community through easy-to-use resources available at wels.net/reformation500.

“We hope the film will give all our congregations an opportunity to confess their faith as Martin Luther did,” says Braun. “Here we stand, confessional Lutheran Christians, willing to be counted at disciples of Christ in our world at this time.”

Funding from Thrivent Financial for Lutherans made it possible to produce the movie.

 


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Author:
Volume 104, Number 2
Issue: February 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Confessions of faith: Woods

A woman discovers the Lord’s guidance along an often difficult road.

Ann M. Ponath and Vanessa Woods

“The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul.”

Vanessa Woods’ favorite section of Scripture is Psalm 23.* As she considers her life’s journey, the words of verse 3 are especially meaningful: “He leads me in paths of righteousness for his name’s sake.” As Woods puts it, her life has been “a long road behind.”

Following other paths

Woods was born in Santa Rosa, California, and raised in the San Francisco Bay area until she was six. Her family eventually settled in Redding, California, where her parents continue to live. Woods was a baptized and confirmed member of the Church of Christ. The church only allowed unaccompanied singing in their services. Woods plays guitar and a little piano but was not allowed to play during services.

Fast forward several years. Woods married. Her husband was also a Church of Christ member, and “things were fine until, after many years of physical and mental abuse, I had to leave him,” says Woods.

Woods took a job as a live-in nanny with a man who had custody of his developmentally disabled daughter but worked full time. The church told Woods that this was a sinful situation and “ordered me to go back to my abusive husband or face excommunication.” Woods refused and was banned from the church. “I vowed never to go to church again and for years questioned the existence of God at all,” says Woods. “I followed other paths.”

One of these paths was called Red Path. Woods is Native American of Chockta and Cherokee descent. Woods says Red Path is “Native American spiritualism, a very nature-based belief system that is based on a great spirit who made and owns everything. It allowed me to see God in everything and to be closer to God than I had ever felt.” Woods was part of Red Path for 15 years. “I felt satisfied in the presence of God. I began to believe he was real again, without the confines of church-based rules and ceremonies,” she says. But she was still missing something.

Seeing God’s care

“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”

Things got very difficult. Woods moved to Oregon and says she lost connection with those of Native American descent and floundered, although she kept praying. “As things unfolded in my life, it got hard,” she says. She was plagued with arthritis and bursitis in hips and shoulders, and depression, among other things. She had remarried, and her new husband took care of household expenses, but Woods was a smoker. She tried quitting “but to no avail.” They had no money to spend on her habit, so she decided to collect cans to make money, but because of her disabilities, she could not physically do the collecting. “I got a little cart, put a sign on it that read: ‘Clean out your cars. Give me your cans and bottles,’ and sat in a small shopping center,” says Woods.

It was a hard time, but Woods started reading the Bible again while sitting by her cart for hours. Daily she prayed.  Every day she made enough to get the things she needed. Woods says, “I realized God was listening to me, knew what I needed, and made sure it was there. I quit worrying about my day-to-day existence. . . . I may have forgotten about God for a time, but the Father did not forget me.”

Finding a church

“You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.”

After three years, Woods was able to stop collecting cans. “I had made a promise to God that when things got better, I would go in search of a place of worship,” she says. “Problem was, I was picky. Finding a church that was Bible-based was difficult.”

Woods’ youngest brother was actually married for a time. Woods and her former sister-in-law, Laura, remained friends. For years, Laura had been asking Woods to go to church, and, finally, around Christmas, Woods attended Mount Calvary, Redding, Calif., with Laura. “The message was full of hope, not the gloom and doom that I had always encountered before,” says Woods. “Here was a place that followed what the Bible taught and focused on Christ’s love and forgiveness for all.”

After the service, Woods was “so impressed with the message” that she asked the pastor if there was a WELS church near her home in Oregon. He gave her the address. She began regularly attending Trinity in Eugene, Oregon; took Bible information classes; and, less than a year later, became a confirmed member. “I am happy in my new home. God is a central part of my life, and I keep seeing his influence,” says Woods. “Even though I had no church, he watched over me, taught me, comforted me all along the way. I have been blessed.”

Encouraging others

Woods’ long road has also been a blessing to others. Even during her tough years in the shopping center, Woods says she got to know many homeless people and grew to understand them. “Just because someone is dressed shabby and dirty—they have souls too,” she says. “I met some very intelligent people and made friends with many of them. I started preaching God to them too.”

Another person blessed by Woods’ faith is her young pastor. Ben Zuberbier was installed as Trinity’s pastor just weeks after Woods’ confirmation. He says, “It’s a blessing to have Vanessa in our Sunday morning Bible study. She has a good working knowledge of the Word. Not only is she well-versed in the pages of Scripture, but through these God has worked a faith in her Savior that has carried her through many difficult times. As a young pastor who’s been out of the seminary less than two years, I’ve learned what sections of Scripture you can use to comfort people who are facing different types of adversity. When I talk to Vanessa, she shares exactly how those sections of Scripture have given her comfort and hope through the years. What an encouragement that is to me and the members of Trinity! It regularly reminds us that the Word God gives us is living and active, powerful and efficacious. It gives new life and new hope. Praise God that he has promised to preserve it for us into eternity.”

Woods encourages all Christians when she says, “Never give up. Learn something new about the Lord every day, and be glad that someday we will all meet in heaven.”

The psalmist puts it this way: “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.”

Ann Ponath is a member at Christ, North Saint Paul, Minnesota. Vanessa Woods is a member at Trinity, Eugene, Oregon.

*Verses from Psalm 23 are using the English Standard Version translation.


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Author: Ann Ponath
Volume 104, Number 2
Issue: February 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Forever loved

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? No, in all these things we are more than conquerors through him who loved us. Romans 8:35,37

Daniel J. Habben 

Duct-taping a torn hiking boot is not a lasting solution. I know. I’ve tried. Resoling the boot with needle and thread would have been a better option, but, even then, the sole of the boot would have eventually detached again. There’s no such thing as a permanent bond . . . is there?

God’s forever love

Actually there is: Christ’s love for sinners. So says the apostle Paul in Romans chapter 8.

Picture Jesus’ outstretched arms on the cross. In his death, Jesus flung out his arms to embrace a world of sinners with God’s forgiveness. Paul wants you to know that nothing can come between you and Jesus’ embrace. A cancer diagnosis can’t pull you from his arms. Not even death can break his tender hold.

God’s love for us in Jesus surrounds and protects us in death the way a submarine surrounds and protects the sailors inside. When a submarine disappears under the waves, onlookers don’t panic. They know the sub will surface again and everyone inside it will be okay. That’s also true of a Christian in his coffin. In time, he will surface again—alive and well!

God’s protecting love

No, nothing can separate us from God’s love, but there are plenty of things that can distract us from it. When I spend more time poring over online product reviews than I do studying my Bible, for example, I may begin to think that my life would be better if only I had nicer patio furniture. When I fail to turn off my phone at devotion time, I’m tempted to check the latest text—as if my friend’s inane comments are somehow more important than what the eternal God has to say to me.

Have I made you feel guilty for succumbing to these temptations? Then picture again those outstretched arms of Jesus on the cross. There is another way to regard that posture: like a police officer holding back a surging mob. And that’s exactly what Jesus was doing on the cross—holding back God’s surging anger over the many ways we despise his love. Sinless Jesus was struck down by God’s anger, but his fallen body became a shield behind which the world can hide. His resurrected body is proof his protection holds. Behind Jesus, God’s anger will not touch us. Behind Jesus, sin need not control us; guilt need not consume us.

But if nothing can separate us from God’s forever love, why is life sometimes so cruel? Sometimes you feel like a sheep being dragged to the slaughterhouse (Romans 8:36). Maybe you feel like a guinea pig in the care of your doctor as you undergo various treatments with no success. Maybe you can even relate to Wile E. Coyote from the old Looney Tunes cartoons, whose best laid plans always ended in disaster. Perhaps you are looking forward to life’s end so you can be with Jesus and escape life’s misery.

But you don’t have to go to heaven to be with Jesus. Jesus is already with you. You are, even at this moment, surrounded by his love. And nothing and no one can take you away from that embrace.


Contributing editor Daniel Habben is pastor at St. Peter, St. Albert, Alberta, Canada.


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Author: Daniel J. Habben
Volume 104, Number 2
Issue: February 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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John 1:17

For the law was given through Moses; grace and truth came through Jesus Christ.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.