Spiritual unity in South Asia

The Pastoral Studies Institute (PSI) of Wisconsin Lutheran Seminary, in partnership with WELS Joint Missions, guides and assists spiritual leaders around the globe through their pre-seminary and seminary training. The PSI connects with these spiritual leaders through WELS world mission work and through outreach to immigrants and refugees in the United States and Canada. They are able to evaluate and serve these international groups and synods that want support, training, and a connection to a church body that shares the gospel message in its truth and purity.

E. Allen Sorum, director of the Pastoral Studies Institute, traveled to a country in South Asia in December to teach Ephesians and 1 Peter. Read more about his experience: 


For two and a half weeks, I had skated over icy sidewalks in Novosibirsk, Russia. I was looking forward to my next teaching assignment in a country in South Asia. Average temperature? 85 degrees! As we drove from the airport to the seminary facilities, I was second-guessing my choice of wool socks for this day of travel between Siberia and South Asia.

Seminary in South Asia

Later that first day, I got to sit in on a staff meeting with the WELS friendly counselor and the three spiritual leaders that serve with our friendly counselor to administer the seminary training program. The meeting began with a wonderful reflection on a passage from Scripture that featured deep insights and highlights from the Greek text. This was not a hasty “let’s-open-with-a-religious-thought” devotion! Everyone sitting around that table was clearly enjoying time in God’s Word, mutual encouragement, and a partnership in the gospel. The meeting that followed displayed an excellent partnership between local leaders and our friendly counselor. These men impressed me!

It will be challenging to describe the South Asian leaders who work with our friendly counselor in this place; security realities won’t allow familiarity. But here are three men who obviously hail from the same continent. After that, commonalities are more difficult to see. These guys have strong and independent personalities. Their differences were clearly evident to me when they took their turn translating my lessons for the 25 students before us.

One of these guys didn’t just translate. He ran the class. I mean he allowed only one speaker at a time. Side conversations was strictly forbidden. And the amount of time he took to convey my sentences in his language was about the same length of time it took me to say my sentences in English.

WELS Friendly Counselor (left) with the three South Asian leaders and E. Allen Sorum (right)

The second chap relished in the kind of class mayhem that I rather prefer myself. When I placed a question before the men, it seemed their natural style was to all answer at exactly the same time at an above average volume. Somehow, this translator was able to synthesize a group answer and share it with me in a way that was both entertaining and helpful. This leader/translator used my English sentence as a launching point for additional points that he wanted to add to my original point. At least that’s what I think was going on when my one sentence in English became his one paragraph in Telegu. He was greatly enhancing the learning that was going on in that room, I am sure.

The third man took my wimpy, timid English sentences and turned them into powerful oratory. He wasn’t content to merely instruct. He wanted to encourage, rally, and motivate his co-workers. All of my translators were themselves pastors. They know the challenges these men face back home in their young congregations. Most of the students were already pastors. They were, in general, just getting started at ministry, trying to establish a Christian movement in a hostile environment.

These three spiritual leaders who were also pastors, partners with our friendly counselor, seminary administrators, and translators share another attribute: they care deeply for their students. Spiritual unity is a hard thing to establish and maintain in any place. But when there is a bond of peace and love in Christ, and a good dose of humility, unity has a chance. We talked a lot about this unity: unity of faith, unity of love, and unity of purpose.

The friendly counselor who is blessed with the task of overseeing this ministry asked me to teach Ephesians and 1 Peter; fitting texts for these men and their ministry settings. When we got to the spiritual warfare portion of Ephesians 6, I asked the men to raise their hand if they dealt with demon possession. Almost every man raised their hand. We enjoyed, therefore, a spirited discussion on a Lutheran approach to exorcisms; Lutheran as opposed to Pentecostal. The students agreed that the Pentecostal approach common among them seemed more interested in ascribing glory to the exorcist than to serving the (possibly) possessed individual.

The Lutheran approach acknowledges the obvious. It is Jesus who has power and authority over the universe including the spirit world. So we ask Jesus to remove demons, we see ourselves as his agent carrying out his mission to rescue people, and we give him all the glory.

I was impressed by these men who must carry out their mission in these circumstances. I was impressed by their thirst for truth and their gratitude for partnership with their fellow Christians of WELS. They articulated their appreciation for WELS Christians many times. I assured them that their WELS brothers and sisters appreciated our partnership with them. I articulated that many times. May God strengthen our unity through the bond of peace and love in Christ. May we be a blessing to each other.

Written by Rev. E. Allen Sorum, Director of the Pastoral Studies Institute (PSI)

To learn more about the Pastoral Studies Institute, visit wels.net/psi.

 

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Christmas Presence

Many people in our world think of Christmas as a time for presents. In fact, not only has “Black Friday” become an accepted holiday in the vocabulary of most Americans, but this year it also graduated from a singular to a plural. It seemed like every Friday from October until December became “Black Friday” so we could buy even more presents at a discount.

Here in Native America in our missions to the Apache people in Arizona, we used Christmas as an opportunity to focus on presence instead of presents. After all, Immanuel arrived–God himself came into our world to live like one of us! And we had no shortage of excited volunteers eager to announce his presence to our communities!

Children from East Fork Lutheran School share the story of our Savior’s birth

In the month of December, more than 325 children in Apacheland put on their fanciest Christmas dresses and best clip-on ties and were proud to announce loudly and clearly that Jesus Christ was born in Bethlehem. The students at East Fork Lutheran School were able to tell the Christmas story to several hundred people in the school gymnasium under the theme, “Did you Know?”  Meanwhile, the students of Peridot-Our Savior’s Lutheran School rented a community hall to fit everyone in to hear their program focused on sharing the story of Christmas, using the theme of “Savior of the Nations.”

It was a memorable night on both the Fort Apache and San Carlos reservations, as each school was able to use its ever-growing presence in the community to share the glorious presence of Jesus. These Christmas programs are well attended by our local communities, including many who would not normally walk into one of our churches. And our students were ready! All of the students had been practicing for more than a month under the direction of dedicated teachers, and it showed. They certainly made their parents and teachers proud as they spoke clearly and sang loudly about this miraculous and glorious event.

With approximately half of the population on both of these Apache reservations under the age of 18, our schools continue to have real opportunities to share Jesus. Our pastors and teachers have the chance each day to continue training hundreds of eager evangelists who share Jesus with the youthful exuberance and blunt simplicity of childhood. Pray that they will continue witnessing as they grow up and that they will become leaders in service to their newborn King!

Written by Rev. Dan Rautenberg, Native American mission field coordinator

Learn more about world mission work on the Apache reservations in Arizona at wels.net/apache.

 

 

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A lot to love and a lot to work on

As we walked out of the shopping mall, Missionary Abe Degner looked at me and said, “There’s a lot to love. . . There’s a lot to work on.”

That pretty much summed up not just the visit we had just made with a potential church planting partner in that mall, but visit after visit we made in Missionary Degner’s first couple weeks on the ground as a missionary in South America.

Missionary Degner with Pablo, an Academia Cristo contact in Paraguay

There was a lot to love. Visit after visit turned up people who had come to us through our Academia Cristo online classes in Paraguay and northern Argentina and had already gathered groups around the Word that they heard in their classes. Humberto’s group in Capiibury had already investigated a church building. Pablo’s group just east of Asuncion had taken a stand for the truth and separated from a group that taught falsely. Carlos in Machagai, Argentina, had a group that had studied the “Key’s and Confession” from the Catechism, and he had a number of other former pastors who had come out of other churches who were searching with him for the truth. In addition to these students who found us online, we visited a group of new Christians in rural Paraguay who were meeting in a mission house built by a WELS congregation in Sarasota, Florida. There was a lot to love.

There was a lot to work on. There were economic struggles threatening to distract from gospel work. There were some major gaps in biblical understanding. Missionary Degner and I constantly discussed how to tip-toe through the minefield that is planting and building churches that are dependent neither on the missionary nor a constant flow of foreign funds.

There is a lot to love. . . There is a lot to work on.

Missionary Degner (left) and Missionary Johnston (right) studying with Carlos, an Academia Cristo contact in Argentina

I think this likely describes not just our work in Paraguay and Argentina, but throughout Latin America. As 2019 comes to a close there is a lot to love, so much to thank God for. Our more than a million Academia Cristo Facebook followers have translated into thousands of opportunities to make disciples who make disciples of others. We have had students in live, online classes from every country in Latin America. In addition to groups we were already working with, this year we saw new, on-the-ground gospel opportunities in Argentina, Paraguay, Ecuador, Colombia, Cuba, the Dominican Republic, and Mexico. By the end of the year and by God’s grace, we will have three teams of two Latin American missionaries established in strategic locations—north (Miami, Florida), center (Quito, Ecuador) and south (Asuncion, Paraguay)—so that we can take advantage of all the opportunities which are being placed before us throughout the region.

There is a lot to love. . . There is a lot to work on.

Although we see things trending in the right direction, not just in the amount of new contacts but also in the growth of groups we have been working with for decades, will we realize our plans to see gospel-focused, biblically-sound churches planting churches throughout Latin America? Will those who have that incomplete understanding of biblical doctrine cast aside false teaching and embrace the truth? Will our new app allow us, as we hope, to better respond to the thousands who are coming to us for biblical instruction? Will our team in Paraguay be able to figure out life in a place where no WELS missionary has gone before?

Our Latin American mission team moves forward, ready to work to answer these questions in 2020 comforted by the fact that we are loved (a lot) by our gracious Lord. Please thank God for all he has given us to love. Please ask that the Lord of the harvest blesses that which we have to work on.

Written by Rev. Andrew Johnston, Missionary for the Latin America missions team

Learn more about mission work in Latin America at wels.net/latin-america.

 

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Plot Twist

One of the things I love most about being a pastor is hearing the stories people tell. Each person that sits in the pew has a unique one, a fascinating account of the working of God’s grace.

Christina certainly had an interesting story. I met her only one week after I was installed as the pastor at Living Shepherd Lutheran Church in Laramie, Wyoming. She had a connection to our church previously, when her infant son Leo was baptized. But she hadn’t been to church in a while, mostly because it was difficult for her to come with her infant son, whom she was raising while her husband was deployed in Kuwait.

After sitting down with Christina, she told me her story. She was born and raised in Minnesota, but moved to Wyoming when she was 16 years old. She graduated from high school in Meeteetse, Wyoming, a town with a total population of about 300 people. She attended the University of Wyoming and graduated with a degree in Education. She began teaching at a special school for at-risk children in Laramie. And along the way, she got married and celebrated the birth of her first child.

But the bigger story is the difference God’s grace has made in her life. It may seem like a strange plot twist that Christina and her family ended up in Laramie, but this is how God again brought her into contact with the good news of her Savior Jesus. It may seem like a difficult plot twist that Christina and her husband are raising their child together even though they are miles apart, but God is using it to strengthen their relationship, and to drive them even deeper into his promises.

And then, in what may seem like another amazing plot twist, God brings his gracious blessings through Christina to others gathered here at Living Shepherd. He gives a new, inexperienced pastor the blessing of a prospect eager to learn more about God’s Word and grow in faith. He gives a congregation the opportunity to put God’s love into practice by helping and supporting a military family. And he gives all of us fresh reminders of the power of his Word working in the hearts of his people.

Christina was officially welcomed as a member of Living Shepherd Lutheran Church in Laramie, Wyoming two weeks ago. Before she joined, I asked her to answer a few questions which we could use to share with the congregation so that we could get to know her better. One of the questions I asked was, “What title would you give to your autobiography?” She answered, “Plot Twist.”

It’s a fitting title to Christina’s story. She’s eager to see what else God has in store for her family, and she’s excited to see how God’s grace will sustain her through all the plot twists that may be ahead.

Written by Rev. Adam Lambrecht, home missionary at Living Shepherd Lutheran Church in Laramie, Wyoming

 

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Alive and active

His body language was speaking loud and clear. Arms crossed. Slouched down. A toothpick pursed between his lips as he stared at the floor. Avoiding any sort of conversation with others. Refusing a bulletin to follow along. He didn’t want to be there, but somehow his girlfriend had convinced him to join her in church that morning. Perhaps she was buying lunch on the way home. Maybe if he went once she’d leave it alone for a while. Whatever it was, it sure didn’t seem like we’d see him again.

And then he came back the next week, this time looking up a couple of times during the sermon. The following week, he followed along in the bulletin. The week after that, he left the toothpick in the car. A few months later, he was asking about some classes where he could learn more about the Bible and ask some questions that have been on his mind.

Fast forward to mid-November 2019. His brother is on life support, making it hard to finish up his classes for church membership. He asks his other two brothers if it would be okay for him to invite the pastor to stop in at the hospital for a visit and prayer. It takes a week of convincing, but they finally give in. Their body language was speaking loud and clear. They didn’t really see the need or want this big, goofy, Spanish speaking, white guy in their brother’s hospital room. It seemed like they were paying more attention to their phones than to this stranger in the room. The conversation was short and God’s Word was shared.

On the way home I got a message: “Thanks. They’d like you to come again soon.”

For the word of God is alive and active.

Hebrews 4:12

Written by Rev. Paul Biedenbender, home missionary at Christ Lutheran Church in Denver, Colo. 

 

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From decision to grace

My name is Agus Prasetyo. I am a dosen (lecturer or professor) at Sekolah Tinggi Teologi Lutheran (STTL) which is the seminary of Gereja Lutheran Indonesia (GLI).

Before learning true doctrine, I very strongly held the position of “decision theology” and saw the sacraments as symbols rather than as means of grace.

I falsely thought that I:

  • decided to believe in the Lord Jesus when I was 12 years old;
  • decided to accept baptism at the age of 13 years old;
  • decided to study at a heterodox seminary where I received a Bachelors and Masters degree of Theology;
  • decided to serve in a place where I wanted to live and work;
  • decided to reach out to people with the gospel in order to make them decide to believe in Jesus;
  • decided to teach people to make decisions to believe in Jesus and also make the decision to accept baptism.

I was (falsely) taught that baptism:

  • is a symbol or confession of faith and that anyone who has been baptized is considered to have been legally accepted as a Christian;
  • requires the ability to make faith decisions in Christ before it is administered, so baptism is for adults only;
  • is a proof of the growth of the church quantitatively;
  • is a way to make people legal members of Christianity so that they can support the work of the church. That is why I used to only baptize teenagers and adults who were able to make a decision.

NOW I AM VERY GRATEFUL, because I know that those statements are false theology.

First, I am grateful because God gave me the opportunity to learn the right doctrine through Gereja Lutheran Indonesia (GLI). GLI is a sister synod of WELS and a member of the Confessional Evangelical Lutheran Conference (CELC). After I finished my Master’s program, I had the opportunity to study Christian doctrine with Professor Gregory Bey who has served as an STTL dosen and WELS Friendly Counselor in Indonesia. Together, we began our studies of basic Christian doctrine using “New Life In Christ” and “Luther’s Catechism” – both of which are produced by Northwestern Publishing House and translated into Bahasa Indonesia with funding from WELS Multi-Language Publications. I needed about two years to complete our initial studies because my mind was still influenced by the theology that I had previously learned. After continuing to study doctrine at a deeper level by auditing classes in exegesis and Christian dogmatics at STTL, and with much prayer, I finally understood the true biblical doctrine, even though it could not always satisfy my human reason and logic—something I had relied on heavily in the past rather than faith alone.

Secondly, I am grateful because I received a great blessing, namely, an understanding of baptism in the true sense: A means of grace, given by God, for all people, without the need of man’s ability to make a decision for faith. “A sacred act in which Christ offers, gives, and seals to us the forgiveness of sins and thus also life and salvation.” (Luther’s Catechism) My children were also baptized as soon as I became a Lutheran. I am grateful to have received that great blessing.

Thirdly, I am grateful to have been ordained as a pastor by GLI and called to serve as a dosen at STTL. I know there are many mistakes in the Indonesian Bible translation. Accordingly, I feel that it is very important to teach the original biblical languages to our seminary students. Therefore, I continue to study and teach Greek and Hebrew to our students at STTL so that they can become workers in GLI “who rightly handle the word of truth” (2 Timothy 2:15) and teach the Bible correctly.

I am grateful for my calling which permits me to help guide the seminary students of GLI and prepare them to be workers who have the right doctrine from the Bible. My former training and experiences outside of confessional Lutheranism have given me some unique insights which allow me to anticipate things which our young pastors will face that are not in accordance with the orthodox teachings of the Bible. My personal walk of faith has helped me to discern errors. This has been an aid in helping to formulate a curriculum for STTL that can meet the needs of GLI both now and, God-willing, for many more years to come.

As we move into the future, please keep us in your prayers!

From someone who was lost but now is found,

Professor Agus Prasetyo, dosen at Sekolah Tinggi Teologi Lutheran (STTL) in Indonesia

 

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African music by African composers for African worship

One of the exciting highlights of this year’s WELS synod convention was the welcoming of the LC-MC Kenya into full fellowship. The relatively new Kenya synod is currently producing its own hymnal and worship music accompaniment recordings for use in Sunday services. One of the goals of the hymnal committee is “to encourage the creation of African music by African composers for African worship.” The hymnal project has set a target of having 90% of the worship songs composed by Africans.

At the request of LC-MC Kenya leader Pastor Mark Onunda, Multi-Language Publications (MLP) of WELS World Missions hosted a music workshop in Nairobi from November 4- 15 to assist in moving the hymnal project forward. Fifteen individuals from throughout Kenya participated in the workshop.

The music workshop took on a formidable number of tasks. Consider the following factors regarding the current worship music situation in the Kenyan church:

  1. Many of the churches do not have musicians or instruments for Sunday services.
  2. A Kenyan Lutheran hymnal does not exist. A few of the congregations make use of songs from a Lutheran hymnal from Tanzania, produced several decades ago.
  3. There is no organized system for recording, sharing, and storing worship songs and liturgies among Kenyan congregations.
  4. There are many church year events and many biblical doctrines for which the LC-MC has no worship music resources.
  5. The LC-MC does not have a musical setting for a common service or communion service based on the historic Lutheran liturgy that they find attractive for use in Sunday services.
  6. There are virtually no worship music resources in a contemporary Kenyan music style for use in evangelism campaigns among the unchurched youth.
  7. There is a desire among the LC-MC members to have a particular contemporary music style that would be identified as “Lutheran church music.” In Kenya, most church denominations have specifically identifiable music styles.
  8. There is a desire to make greater use of technology in recording, distributing, and implementing professional recordings of accompaniment music for Sunday worship. Some congregations are already using accompaniment files during worship.

At the same time, the LC-MC Kenya has the following extraordinary musical assets at their disposal as they address their worship music needs:

  1. There is an astounding availability of composers for the LC-MC. I counted at least seven composers at the workshop. The compositions of the seven were so well received that every composer will have one or more songs included in the first group of recorded accompaniment files.
  2. Among the workshop participants, two had completed three-year music degree programs at a prestigious church music school in Tanzania. Two of the young women had completed vocal studies at a premier music conservatory in Nairobi. Having such trained musicians available is a huge asset in producing quality accompaniment tracks for use in Sunday worship at churches that do not have musicians.
  3. Steve Onunda (son of Pastor Mark) is a brilliant professional musician (guitar, bass) with arranging and studio recording experience. His professionalism has created confidence and excitement in the entire group that quality recordings will be produced.
  4. Steve has contacts with many professional musicians (vocalists and instrumentalists) in Nairobi, several of whom are assisting us with these recordings. Four of the workshop participants are pursuing careers as professional musicians.
  5. We are able to make professional recordings in Nairobi at very reasonable rates at a studio staffed by Christians who specialize in contemporary African worship music.

Among our workshop participants there is an extraordinary level of energy, excitement, and commitment to this worship music project. There is a deep awareness that the Lord is blessing the LC-MC with an historic opportunity to create African music for African worship. May our Lord Jesus Christ continue to bless our efforts to create worship music to his glory and for the furthering of his Kingdom throughout Africa!

Written by Rev. Dr. Terry Schultz, Artistic Development Missionary for WELS Multi-Language Publications

 

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ThanksGIVING

Our nation recently celebrated Thanksgiving. As most people enjoyed time with family, cooked the turkey, and ate too much pie, they were reminded of the many reasons they have to be thankful. In the strong middle class community of Falcon, Colo., it isn’t difficult to see most people through that lens: multiple new(er) cars in the driveway, name-brand clothes, nice houses.

As our mission church prepared to celebrate Thanksgiving in 2018, we wanted to find a way to give to those who weren’t as financially fortunate or materially blessed. We could have donated to a food bank in nearby Colorado Springs or volunteered at a food kitchen for the homeless, but we wanted to impact people in our community – people that lived down the street. We wanted to provide everything for them to make and enjoy a Thanksgiving dinner – a turkey, potatoes, vegetables, rolls, pies. But how would we find them?

For the last three years we have held worship services at an elementary school in our community. Over that time, we have developed a strong relationship with the school staff and leadership. So, we asked the principal if she had a way to identify families in need. She connected us with the school counselor, who connected us with other school counselors in the community. Due to privacy concerns, the counselors had to contact the families and ask if they would take us up on our offer and if their contact information could be shared with us so we could arrange to drop-off the food. In a matter of days we had five families lined up!

Our members and prospects rallied around the project by donating the food and wrapping it all up in boxes to be dropped off. They wanted to give so that others would have an extra reason to be thankful.

As we dropped off the boxes of Thanksgiving dinner supplies,

  • one of the school counselors asked if we could stop by her office before we delivered the food because the boy needed shoes and the staff had pitched in and bought him a pair.
  • one family invited us in and the mom shared how much they were struggling, even as they lived in a nice house in a nice neighborhood. The dad had left and refused to pay child support. The teenage kids were working jobs to help support the family. She broke down crying as we put all of the food on her counter. I asked if we could pray for her and she said, “Yes, please!” And right there in her kitchen I prayed for them.

As November loomed on the horizon this year, several members of our church family asked if we were going to line up families to bless with Thanksgiving dinner again. It helped them appreciate what they had by giving to others. Working through the local schools, we were able to donate to eight families that were struggling this year. And, not only did our members step up to donate the food, several of them were excited to knock on the door of one of these families and give them a box of food. Just because they wanted to give out of thanks.

Written by Rev. Steven Prahl, home missionary at Foundation Lutheran Church in Peyton (Falcon), Colo. 

 

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Pursuing a Kingdom culture

As my friend Bo and I watched our kids play together on the playground, Bo turned to me and said, “I’m not afraid to lose my culture.”

Bo is an important member of a successful business, owns his home, is blessed with a wonderful wife and 2 kids, is well-liked by his neighbors, and finds many joys in the life he has been given. Bo and his family have invited us to celebrate their cultural holidays and festivals with them. Bo has been a quality language partner who genuinely wants me to learn his native language. His hope is that we can continue to be neighbors for a long time.

What would cause a man like Bo to be at peace with losing his culture? Especially considering this man has many visible blessings and opportunities from growing up in his culture. He has not been turned away or forgotten by his own people. Instead he is respected and enjoyed by many.

Bo spent a few seconds smiling at the surprised look on my face before explaining the joy he has in his heart from his family pursuing a new culture: a Christ-centered culture.

My friend has no plans to stop speaking his native language or befriending his fellow countrymen. He will continue to celebrate local holidays and enjoy the unique foods that accompany the festivities. But Bo simply has bigger things on his mind and in his heart. He is pursuing a Kingdom culture. His family reads the Bible together, prays together, worships together, and enjoys living life with their Christian friends.

Many of our contacts in East Asia initially pause when presented with the teachings of Christianity, because to them Christianity is a cultural way of life in the West. Bo would say you could count him as one of those skeptics in the past. In the present, Bo is quick to speak on how Christianity isn’t pursuing a Western culture at the expense of losing an Eastern culture, but instead it’s a new culture altogether. In a Kingdom culture, God reigns supreme in the hearts of God’s people, the followers of the Way speak truth from Scripture and build each other up in love, and we all walk together with our Good Shepherd on the narrow path to eternal life.

Bo’s way of thinking has moved away from being set on earthly things (Philippians 3:19) and is now pursuing his citizenship in heaven (Philippians 3:20).

Only the Good News of our Savior Jesus can change a human’s heart to pursue God and want to follow His Word. My prayer is that we keep our eyes fixed on our Savior as he desires to lead us to our true home and citizenship in heaven.

How might that affect our own cultural practices? Does our way of thinking in our earthly culture ever cause us to lose focus on the life God calls us to lead?

Ask God in prayer to help you know the way in which you should go. Listen to him as he speaks to you through your Bible reading. Surround yourself with brothers and sisters in the faith who are willing to walk with you home to heaven. Invite others to join you and enjoy the warmth of a Christian community.

Jesus calls us to seek first God’s kingdom and God’s righteousness (Matthew 6:33). May God bless you with his peace and joy as you pursue a Kingdom culture.

Written by a missionary in East Asia

 

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General Information Security Guidelines for WELS Organizations

A frequent request I receive from WELS congregations, schools and other organizations is for guidance on digital security and privacy. While this is a complex topic and varies by organization and even location, I have put together a document (available below) that attempts to give, at least at a high level, best practices and guidance for things like encryption, data storage, and privacy policies. If you are a WELS organization please feel free to reach out directly if you’d like more detailed information or have specific questions.

General Information Security Guidelines

This document provides guidance to WELS congregations, schools and other organizations for establishing best practices in handling user data and securing online resources. It is important to handle member information (personal and financial), as well as website visitor data, with care. Foreign, and now domestic legislation (depending on what state you operate in) may dictate what you can and can’t do, as well as the policies and procedures you need in place. Many of the new laws have to do with Personally Identifiable Information (PII).

Disclaimer: These guidelines are recommendations but may not consider all local, state, federal or international law. They are meant to call attention to certain important compliance and safety areas but should not be taken as official legal advice. We will attempt to keep this document up to date with general best practices and conventional guidance.

View Full Document: General Information Security Guidelines.pdf

Faces of Faith – Matthew Cephus

“We have not received the true gospel. Will you oversee us?” begged the caller from Liberia, Africa to Matthew Cephus in Champlin, Minn.

Matthew Cephus sharing the gospel in Liberia

“I couldn’t say ‘No.’” reports Pastor Cephus, who at the time was newly enrolled in the WELS Pastoral Studies Institute (PSI) program. He saw this as an opportunity from God to share the teachings he was receiving in the United States with the leaders of 27 congregations in Liberia. “They are faithful to what they know,” says Pastor Cephus, “but, they have received little to no training.” Since that time, Pastor Cephus, Pastor Dennis Klatt (Matthew’s Anglo partner), the Pastoral Studies Institute, and One Africa Team missionaries have made three teaching visits to build up and encourage this group of pastors who are eager to grow in the knowledge of God’s word and become better equipped to shepherd the souls under their care. Pastor Cephus, himself a Liberian immigrant, shepherds a flock consisting primarily of African immigrant families that gathers at Holy Trinity Lutheran Church, in New Hope, Minn.

Training visits to Liberia to have been taking place since 2016 involving our missionaries, stateside pastors, and the Pastoral Studies Institute to two groups in Liberia. In 2019, one trip has already been made and one more will be made in November 2019. Three more trips are being planned for 2020. To learn more about African outreach in Liberia and 5 other African countries, visit wels.net/africa.

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Out of the blue

If you can believe the internet, the modern idiom “out of the blue” refers to a flash of lightning that jumps out of a clear, blue sky. It’s something completely and totally unexpected. Sometimes mission work is just that—out of the blue. Maybe this congregation and its pastor were a little frustrated. Perhaps it seemed no one was interested in members’ personal invitations to worship. Who knows? Ministry moved slowly. Energy lagged and motivation struggled. Mission pastors and mission congregations face these things too.

Then, out of the blue, a bolt of blessing that energized the mission once again. I checked the messages on the church phone. I had missed a call from Alyssa. She wanted to talk baptism. I called back as soon as I could. Alyssa desired her 3-month-old son, Stetson, to be baptized, and she hoped Beautiful Savior would be the place, and the time would be soon. We set up a meeting. We discussed the wonderful truth that baptism is all about what God does for us in the gracious waters of life, as he forgives our sins and gives us a new birth into the living hope. We discussed the importance of continued contact with God’s Word in worship, and I expressed my hope they would consider our congregation as their new church home. Alyssa’s husband shared that he had never been involved in a church and had never been baptized. Another opportunity!

Stetson’s baptism was scheduled for the next worship service. It happened so fast that it came at the congregation out of the blue too! Nearly twenty-five guests in worship with us that Sunday! A front row seat at the miracle of faith as God allowed us to witness Stetson’s entrance into the kingdom of God! His soul, in desperate need of forgiveness (as are all of us) plucked, not out of the blue, but out of the pitch, black darkness of sin and ushered into the wonderful light of God’s grace! The opportunity to meet, greet, welcome, and celebrate with the family! A time scheduled to follow up with Alyssa and Dustin and encourage them further in their contact with God’s powerful Word! How incredible!

To be honest, I don’t know that there was anything that we had done “right” as a mission to create this opportunity. Maybe it was important that we had a solid website that shared solid information. Maybe not. Maybe the pastor’s personality, kindness, and careful instruction helped them feel comfortable at Beautiful Savior. Maybe not. But we are here. In La Porte. The right place at the right time for Alyssa, Dustin, and Stetson. We are serving. We are proclaiming God’s grace. God chose to bless us abundantly. . . a little out of the blue.

To be honest, I had been sitting, waiting, and wondering on what I would write this article. Then out the blue, mission work was placed in my lap, and a beautiful blessing to celebrate was given our congregation. Maybe in God’s planning and timing it wasn’t so out of the blue anyway. Thankfully, the energy it has infused into this missionary and his congregation is something like a lightning bolt.

Written by Rev. Kevin Boushek, home missionary at Beautiful Savior Lutheran Church in La Porte, Ind.

 

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There is not just one way

There is not just one way. . .

. . . that people come into contact with the gospel. There are lots of different ways, and we are seeing many of them in play at your home mission congregation in Macomb, Michigan. The picture above proves that. From left to right, we begin with Bill and Amanda. Bill was an inactive WELS guys engaged to Amanda, who had no church home. They came to us because they wanted to get married, but also because they wanted God in their marriage. They took our pre-marriage course, then took our adult instruction course, and are now every-week worshipers and regular volunteers. Next to them is Bill’s mom, Andrea. She came because she now has family ties to the mission. Next to Andrea is Kay. Kay is a solid, life-long WELS lady who transferred in because she and her husband moved closer to Ascension. Her husband, Paul, has now completed our adult instruction class and, together with Kay, is a valued member and volunteer. Next to Kay is Gary and a few folks to right of him is Mary, one of our most senior members. They came to us because their WELS church in Detroit closed. Along with them came several others – all who know what it is to stay and serve to the end. Gary’s wife, Gloria, came along, too! Gloria is now our organist – on the very organ that their former congregation donated to our mission. The little girl next to Gary is Jillian, and that’s her mom, Joanne, next to her. They are other-Lutherans who moved into our neighborhood, visited us, liked what they heard, and stayed. Joanne’s husband (Jillian’s dad) is Jason who has also taken our adult instruction class and become a member. Behind silver-haired Mary is Mike, ex-military and one who has been – quite literally – battle-tested in the good fight. He lives in the neighborhood, too. The four folks to the right of him are Rod and his three children. They are former-WELS who bounced around for a while before visiting Ascension and enrolling those three great kids in our confirmation instruction class. Rod’s wife Cori has also taken our adult class and established membership.

What’s the point of all of that backstory? There is but one gospel that the Holy Spirit uses to gather people to Jesus, but there are lots of different ways that he brings that gospel to people. Did you hear them in all that backstory? Proximity to a church that proclaims that gospel, family members who become transmission lines for the gospel to others in their family, people who have had a long association with the gospel and who knew exactly where to find it and serve it in their new community, people searching for a place where they can have a meaningful relationship with God through Word and Sacrament, people drawn by authentic friendships to hear the gospel, and people reached through outreach efforts by one of your WELS home missions. If you look, you will find those same ways at work in your congregation, too. That is what makes every WELS church a mission!

P.S. – The guy in the back row under the cross is your home missionary, Dan Simons. I have the best seat in the house to watch the Holy Spirit reach out with the gospel in many ways, but with the same result: souls are added to the kingdom!

Written by Rev. Dan Simons, home missionary at Ascension Lutheran Church in Macomb, Mich. 

 

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Faces of Faith – Pastor Marinagaba, Rwanda

God used Google to bring WELS missionaries to Rwanda, a tiny country in the heart of Africa with a dark past and a bright future. Rev. Jean Claude Marinagaba, the leader of the Reformed Lutheran Church of Rwanda (RLCR) had learned about Martin Luther while he was a student at Westminster Presbyterian Seminary in Uganda, and he wanted to connect with Luther’s true spiritual heirs. Most church bodies that still use the name “Lutheran” have unfastened their teachings from the Reformation’s moorings of sola gratia, sola fide, sola Scriptura and the Lutheran Confessions, the historical documents that established the Biblical teachings of the Lutheran Church. A Google search of “confessional Lutherans” led Rev. Marinagaba to the website of Our Redeemer Lutheran Church, a mission of the Evangelical Lutheran Synod (ELS) located 8,000 miles away in Brisbane, Australia.

So what did ELS Missionary Daniel Finn think when he received an email from a stranger living halfway around the world?

“Jean Claude seemed sincere in his desire to learn how to be more Lutheran,” writes Missionary Finn. In justifying his own expenditure of time and effort working in a mission field so far away, Missionary Finn says, “I began to think of ‘Go and make disciples of all nations’ in terms of having Jesus’ permission to go to Rwanda. That is, Rwanda is a nation. So, it’s included in ‘all nations.’  Our Lord told us that we canand shouldgo to all nations. I knew was that there was this guy (Jean Claude) asking that somebody from our fellowship would visit him and help him. Nobody else was going. So…  I figured ‘Why not me?’ I knew that I wasn’t the most qualified man to make this trip, but I figured that I had to be better qualified than nobody.”

From left to right: Rev. Bernard, Rev. Birner (WELS missionary to Zambia), Rev. Maniragaba, Rev. Shamachona (LCCA-Zambia pastor), Rev. Finn (ELS Missionary in Australia), and Rev. Felicien.

And so the Fond du Lac, Wis., native turned missionary to “Down Under” struck up a long-distance correspondence with Rev. Marinagaba in 2016. Their relationship blossomed, and one year later on a trip back to the United States, Missionary Finn made a side trip to Rwanda. He also reached out to his like-minded confessional Lutherans, WELS missionaries stationed in Africa, and offered to introduce them to Rev. Marinagaba and the RLCR. Missionary Phil Birner and Lutheran Church of Central Africa-Zambia (LCCA-Z) Rev. Forward Shamachona met up with Missionary Finn in Kigali, Rwanda, in September of 2017. The three of them traveled to the city of Nygatare, Rwanda, and spent a week visiting various congregations of the RLCR and teaching Rev. Marinagaba and his fellow church leaders about the history of the Lutheran church and Confessions. Since Rwanda is a French-speaking country, and only Rev. Marinagaba speaks English, an interpreter had to translate all of the lessons for the rest of those present.

Missionary Birner made a second trip to Rwanda in August of 2018. Joining him were LCCA-Z Rev. Chibi Simweeleba and WELS Pastor James Krause, who speaks French. The three of them gave presentations on the Sacraments and the worker training program of the LCCA. Observing that more intensive training would be useful, the One Africa Team formally invited Rev. Marinagaba to attend the Lutheran Seminary in Lusaka, Zambia, for one year, but he declined to leave his family and his congregations for such a long time. Rev. Marinagaba agreed to attend a Multi-Language Publications conference in Lusaka last August, but was involved in a traffic accident just before the conference began and was unable to travel. Please pray for his swift recovery, and the ability for WELS to strengthen its connection with RLCR, where an altar to the Lord is being built in the heart of Africa.

To learn more about African outreach in Rwanda and 5 other African countries, visit wels.net/africa.

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South Sudanese missionary commissioned

Another chapter of South Sudanese ministry began on August 11, 2019, as Simon Duoth was commissioned at Divine Peace Lutheran Church in Renton, Wash., as missionary to the Nuer people of the Pacific Northwest mission district.

Pastor Tom Voss commissions Simon Duoth as Neur missionary

He was commissioned in a joint worship service with both the Anglo and Sudanese members of Divine Peace in attendance.

The Sudanese service lasted three and a half hours and was followed by a meal. This is definitely the longest my wife and I have ever spent at a church service! It was truly an experience of a lifetime, to share the love and warmth these brothers and sisters share in their love for their God. Towards the end of the service, one of the members brought a couple from the airport that just arrived from South Sudan. He had told them that the church family wanted to meet them. They are starting a new life in America and have two young children still in South Sudan whom they hope to join them soon.

Sudanese choir

In addition to Sudanese outreach in the community, Missionary Duoth will lead special services in the Nuer language twice a month. He is also continuing his studies to become a pastor through the Pastoral Studies Institute (PSI), with Pastor Tom Voss from Divine Peace serving as his “adjunct” instructor. Please continue to pray for Missionary Duoth’s studies and outreach in the Pacific Northwest, and all Sudanese ministry happening in North America and around the world!

 

Shared by Mr. Mel Kam, member of the Pacific Northwest District Mission Board

To learn more about Sudanese ministry, visit wels.net/sudanese.

 

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The gospel produces fruits… upon fruits

Koilo Vidal lives about a 5 hour drive from Quito, Ecuador, in the city of Quevedo. He has a small farm—about 9 acres of different fruit trees.

I’ve never been to Quevedo, and I’ve not met Koilo face-to-face yet. A few months ago, Koilo signed up for our online courses through Academia Cristo. He connected to the classes twice a week and absolutely loved them. He was so overjoyed about the classes that he said he wanted to send me a gift of fruit. I didn’t think he was serious. . .  but he was! He sent the packages and I picked them up at a distribution center in Quito . . . two boxes filled with 66 lbs of oranges, watermelon, and papaya (pictured above)! What a tasty gift! And from someone I have never met. The gospel produces. . . fruits!

The gospel is producing other fruits in Koilo too. I sent him a digital copy of the Catechism, and he stayed up until the middle of the night studying it. “I just love these classes I’m taking,” he told me, “and I knew from the very first sessions when the teacher kept repeating, ‘Let’s go to the Bible for the answer.’ I knew I was in the right spot.” He told me how the classes were already helping him in his conversations with neighbors. “When my neighbors press me on issues such as tithing, fasting, and other issues, I can defend myself more and more with the Bible. I never knew that before. I also love how the teachers always pray ‘in Jesus’ name’. That way of praying was completely new to me, and I loved the explanation.”

By God’s grace, Koilo continues in the classes. We pray that they be a great benefit for him, his family, and his neighbors.

The gospel produces fruits . . . upon fruits. :)

Written by Rev. Nathan Schulte, missionary in Latin America

To learn more about world mission work in Latin America, visit wels.net/latin-america.

 

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Preach The Word – The Blessing of Knowledge

Simple Preaching: In our last issue, we were encouraged to preach simply for the benefit of all of our hearers. We heard from Luther, “He’s the best preacher who can teach in a plain, childlike, popular, and simple way.” One reader shared this feedback, “[Your article] reminded me of a remark made by one of my parishioners at St. Paul’s in Douglas, Arizona back in the 1950’s. Her comment was, ‘Put the feed down low where the lambs can reach it. It won’t hurt the sheep to stoop a little.’”1 What a great encouragement to simple preaching from a sister in Christ!


The Curse Blessing of Knowledge

I have a sister and a sister-in-law who are both nurses. I love them both dearly, except when they start to talk together about nursing. Then the acronyms start to fly around. Those are followed by unpronounceable medical conditions that I’ve never heard of. Then a lot of abbreviations and shared experiences that only a nurse can understand. If you’ve been part of a conversation like that, how do you feel? Invisible. Frustrated. I don’t get it! It’s like they’re talking another language. I know that what they’re talking about is important. I’m glad they know about it. But it has nothing to do with me. I’d almost prefer not to listen. Have you experienced that feeling?

It’s not just nurses. We could list any number of examples of people who have their own “language.” I love talking to family members in the military, but when they start talking to each other, they lose me. NCOs and IEDs and 24-hour clocks…. I love talking with Hispanic immigrants. It’s fascinating to learn about their lives, until dairy workers start talking together about their work. Then they lose me. There’s only so much about the cow reproductive system that I can handle. I can’t picture it. I don’t want to picture it! I know it’s important. I’m glad there are people who know that stuff. But it’s not for me. I don’t get it. I’d prefer not to listen.

This communication-killing phenomenon has a name. It’s called the “Curse of Knowledge.” You can Google it! The curse of knowledge happens when people unknowingly assume that their hearers have the background to understand what they are saying, even though they really don’t. We often don’t realize the gap between our knowledge and the knowledge of the people around us, and that knowledge gap can be a great barrier to communication.

In 1990, a Stanford student named Elizabeth Newton proved the curse of knowledge through a simple game in which she assigned people to one of two roles: “tapper” or “listener.” Each tapper was asked to pick a well-known song, such as “Happy Birthday,” and tap out the rhythm on a table. The listener’s job was to guess the song. Over the course of Newton’s experiment, 120 songs were tapped out. Of those 120 songs, can you guess how many the listeners correctly identified? It sounds pretty easy, doesn’t it? Well, the listeners guessed only three of the songs correctly. There’s more. Before the listeners guessed, Newton asked the tappers to predict how many of the listeners would guess correctly. They predicted 50%. The reality was just 2.5%.

Why? When a tapper taps, it’s impossible for her to avoid hearing the tune playing along to her taps. In contrast, all the listener can hear is a kind of bizarre Morse code. Yet, the tappers were surprised by how hard it was for the listeners to guess the tune. The problem is that once we know something, it’s hard to imagine not knowing it. In a way, our knowledge has “cursed” us. We have difficulty sharing that knowledge with others, because we can’t relate to their state of mind. In fact, we get frustrated when others can’t seem to understand what’s so obvious so us. Can you see the damage done to effective communication? That’s the curse of knowledge!2

Do you think this curse of knowledge can affect us as pastors?

Do you think this curse of knowledge can affect us as pastors? I do! By God’s grace, you have a deeper knowledge of God’s Word than most people do. You’ve spent years of your life studying the Bible, even in Hebrew and Greek. You’ve made reading God’s Word a daily part of your life. Before you preach a sermon, you spend hours studying the text and carefully thinking through different possible interpretations. But then you stand up and preach to people who haven’t had many—or any—of those blessings. Do we unknowingly assume our hearers understand more than they do? Can you see how this curse of knowledge could be a barrier in our preaching?

This hit home for me on a recent evening with my kids. I was reading to my 8- and 4-year old boys from a children’s Bible before bed. That evening, the story showed a picture of heaven. I asked my 4-year old son, “Remember how we get to heaven?” He said, “No. I don’t know.” “What?” I said. “Come on, you know how we get to heaven.” He said, “No, you never told me.” Huh. I bet he’s right. I can’t remember ever specifically telling my boys how we get to heaven. I assume they know. How could they not? I know how to get to heaven, so I assume my boys do too, even without telling them. What a dangerous assumption! That’s the curse of knowledge.

I’ve had the blessing of taking an online course from Wisconsin Lutheran Seminary called “Preaching in a Postmodern World.” I appreciated these comments from Professor Rich Gurgel:

Basic assumptions we may make about knowledge possessed as we preach would be utterly wrong. If all growth in knowledge progresses from the known to the unknown, how easily our presumed starting point with our hearers could leave people hopelessly in our dust!

If we are not careful about our assumptions as we stand up to preach, we could unwittingly leave our hearers in the dust already from the first sentence of our sermon!

This lesson is urging us to check our assumptions about what our hearers know, lest we leave more and more of them clueless in our preaching because we will seem to be preaching to someone else somewhere else living in some other time.

So what do our hearers know? Each is a unique individual, but all live right in the middle of our postmodern culture. Have you had the chance to study what our postmodern culture is like? Here are four basic characteristics of postmodernism that were mentioned in our course:

  1. There’s no absolute truth. “What’s true for me isn’t true for you.” Truth is subjective and can be different for every individual and society.
  2. Words and texts have no meaning apart from the reader. “That’s just your interpretation.” Readers and listeners have the right to find their own meaning in a text, even if it involves twisting or changing the author’s original intent.
  3. Morality is relative. There is no objective right and wrong. Each individual decides what is right and good for them.
  4. Skepticism is good. It’s wise to be skeptical of authority, institutions, and anyone who claims to have the truth.

How many of those statements match your worldview? More importantly, how many of those fit a biblical worldview? After being immersed throughout the week in postmodernism, people step into our churches—praise the Lord!—and we expect them to think as biblically as we do. Can you see how that assumption could hinder communication?

  1. Not recognizing significant deficits in hearers’ basic Bible history knowledge.
  2. Not discerning where misunderstanding is masquerading as familiarity with biblical truth.
  3. Not seeing where hearers’ biblical knowledge has become disconnected bits of “Bible trivia” divorced from grasping the grand themes of biblical revelation.
  4. Not grasping the need to translate when speaking theologically to a culture that thinks more and more therapeutically.

That’s quite a list! How many of these assumptions affect our preaching, without us even knowing?

Let’s think about that last assumption—not grasping the need to translate when speaking theologically. Isn’t it true that the longer you serve as a pastor, the more knowledgeable and comfortable you are with theological vocabulary? At the same time, as the years pass, the less knowledgeable and comfortable the average person is with theological vocabulary. That means that the knowledge gap is constantly growing! The list of words that need translating is growing rapidly too. Redemption, reconciliation, atonement, sacrament, Lamb of God, justification, sanctification, divine call, absolution, vicarious…. Of course, none of those words is bad. They are rich and deep and beautiful. But to many people, it’s like we’re speaking another language.

You can even add words like “sin” and “eternal life” to that list too. About 30 families attend a monthly food pantry at our church. I give a short devotion to small groups of people as they wait for their food. This past month, I used “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). Simple, right? No! When I talked about sin, I got blank stares. “Sin? What’s that?” It was like I was speaking another language. Eternal life? That wasn’t a comfort to anyone. My first reaction was frustration: “Come on! Why don’t you get it? Everybody knows about sin and grace.” No, they don’t. I assume they do, but they don’t.

On that day, I’m afraid I made those people feel like I feel when my nurse relatives start to talk about nursing stuff. “I know that what you’re talking about is important. I’m glad you know about it. But it has nothing to do with me. I’d prefer not to listen.” May that never be what our hearers say about God’s Word! When we don’t realize the gap between our knowledge and the knowledge of the people to whom we preach, our unfounded assumptions can keep people from growing closer to Jesus. That’s the curse of knowledge.

Of course, there’s a problem with that phrase. Knowledge about Christ isn’t really a curse. No way! It’s a blessing. What grace God has showered on us, that “from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:15)! If so many people today have so little knowledge of Christ, why do we have so much? We say with Paul, “By the grace of God I am what I am…” (1 Corinthians 15:10). By grace we, like Ezekiel, have gotten to taste the Word and know how sweet it is. “He said to me, ‘Son of man, eat this scroll I am giving you and fill your stomach with it.’ So I ate it, and it tasted as sweet as honey in my mouth” (Ezekiel 3:3). Knowledge of the Word isn’t a curse. It’s really a blessing!

Our goal as preachers is to take the biblical knowledge that so easily separates us from our hearers and use that very knowledge to be a tremendous blessing to their faith in Jesus. Isn’t this what Jesus was talking about when he said, “Every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old” (Matthew 13:52)?

It’s daunting to think about all the gaps between what the Bible says and what people think. But I hope you’re willing to use another word to describe that challenge: Exciting! Can you see the opportunity God has placed before us? It’s no fun preaching to know-it-alls, and that’s not our audience. In grace, God fills us with his Word and provides us with endless opportunities to share the treasures of Jesus with people who desperately need it.

Look for ways to talk to people outside your church.

So how do we do that? It’s hard for many of us to remember what it’s like to not have all the theological training we’ve received. But there are a lot of people who can teach us that. Look for opportunities to talk with people outside the mature Christian members of your congregations. I’m blessed in doing Hispanic outreach to spend a lot of time around a lot of people who know very little about the Bible. I need to listen to them to learn how they think and to hear how they talk. Look for ways to talk to people outside your church. Not for their benefit—for yours. To learn. To listen. To see what people are like. To be prepared to share the Word in their language.

As you talk with people, note gaps between what people know and what we assume they know. The first step to breaking assumptions is to be aware of them. Maybe you could start by scanning the liturgies you use at your church. What are theological words that we assume people understand? I found these in the Service of Word and Sacrament: fellowship, penitent, atoning sacrifice, called servant, eternally begotten, incarnate, sacrament, redeem, heavenly realms, kingdom of our God, Lamb, institution…. These are good words. Words rich in meaning! But we can’t assume people know them. If we’re going to use them, we need to preach about them often with concrete definitions and clear illustrations to plant these words into people’s hearts.

I tried that recently. I preached a sermon with the simple theme “Grace.”3 When I saw Hosea 3 come up in our lectionary, I was amazed by the concrete, visible way God describes grace. What’s grace? Grace is a husband loving an adulterous wife over and over again. After she runs off with another man, grace is paying the full price to bring her home. Grace is loving the unlovable, the undeserving, the adulterous. That’s grace. That’s God’s grace for us! When you preach, take your people from the theoretical and theological to the concrete and visible. God does!

Take your people from the theoretical and theological to the concrete and visible.

As you take people into God’s Word, check to see whether they are following you along the way. Ask questions in your sermon. Say, “Got it?” or “Make sense?” or “Can you see what God is saying?” and see if heads nod. Have one central theme and a clear flow for people to follow. One of our members talked with me after a recent service. She seemed happy, so I was expecting a “Great sermon, Pastor!” Know what she said? “Pastor, I could actually follow you the whole sermon.” She meant it as a compliment. That was a good day. God’s Word was preached. She could follow what was said. Her heart was filled with Jesus. That’s the blessing of knowledge.

“Pastor, I could actually follow you the whole sermon.”

Doesn’t that make you excited to preach? I hope you look forward to writing that next sermon. You’re not sharing old news. You have knowledge to share that everyone absolutely needs. There’s one characteristic of postmodernism that I didn’t mention above. People today are searching for identity and meaning in the emptiness of life. You are blessed with knowledge of both of those things! Tell them about our glorious identity as the children of God by faith in Jesus. Tell them how much they and their lives mean to God. He made us. He saved us. He’s got a spot for us in his house. You get to open eyes and change lives and save people through the Word of Christ. That’s the blessing of knowledge. Doesn’t that make you excited to preach?

Just please, by all means, in every way, in every sermon, remember to point them to Jesus. May there never be little boys waiting for their dads to tell them about heaven or people waiting to be told where there is hope and peace and joy. You know. It’s in Jesus! Don’t ever assume that people know how much Jesus loves them. Don’t ever assume that they know the way to heaven. Don’t ever assume that their hearts are sufficiently filled up with the grace of God in Christ.

Like my little boys, they won’t ever get it on their own. They need someone to tell them. To share the blessing of the knowledge of the forgiveness of sins. To share the blessing of the knowledge of a Father’s gracious love. To share the blessing of the knowledge of eternal life in heaven. Over and over again. We get to share it! The blessing of knowledge. How has God been so good to us? May God bless you as you share the blessing of the knowledge of Christ!

Written by Nathan Nass

Nathan Nass has served at St. Paul / San Pablo Lutheran Church in Green Bay, WI since 2018. He previously served at St. Peter Lutheran Church in St. Peter, MN from 2013-2018. You can read his devotions and sermons at his blog: www.upsidedownsavior.home.blog.


1 This is from retired pastor Joel Gerlach, who taught homiletics at Wisconsin Lutheran Seminary from 1971-1981.
2 This description of Newton’s study at Stanford can be found in “The Curse of Knowledge.” Harvard Business Journal (December 2006). https://hbr.org/2006/12/the-curse-of-knowledge. Accessed May 9, 2019.
3 If you’re interested, you can read it at https://upsidedownsavior.home.blog/2019/09/15/grace/.


WORSHIP

Learn about how WELS is assisting congregations by encouraging worship that glorifies God and proclaims Christ’s love.

GIVE A GIFT

WELS Commission on Worship provides resources for individuals and families nationwide. Consider supporting these ministries with your prayers and gifts.

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Audio, Acoustics, and Video in the Worship Setting – Part 2

Audio, Acoustics, and Video in the Worship Setting

Part 2: Acoustic Definitions and Implications / Microphones

In our first installment we discussed basic acoustic principles to maximize sound quality, tone projection, and speech clarity in the worship space.

In this installment we get into the sound system. Coined as a tongue-in-cheek statement by a sound industry icon, the following statement hits home: “If bad sound were fatal, audio would be the leading cause of death.” Fortunately, bad sound is not fatal. But it can be upsetting both for listeners and for pastors on the receiving end of complaints from members who cannot hear clearly.

“If bad sound were fatal, audio would be the leading cause of death.”

Just what is sound? How does sound behave in the worship space? What does a designer look to accomplish when laying out a sound system? How should I place the microphones? Which microphone designs are used for which purpose?

And the dreaded “gotcha’s.” Why is the audio quality bad on recording feeds? Why do we have “hot” and “dead” spots in the space? Why do we have feedback? Why is the sound just not clear?

The goal here is to give you things to think about. These will help you to have an idea of what questions to ask and the knowledge that good sound can be achieved. Note: I invented the fictional characters Aunt Tillie and Uncle Charlie some years ago to personalize my talks. I have brought them along here. They, like any worshiper, have one thing in mind when they come to worship: they want to hear the Word—clearly. My job and yours is to make that happen. So let’s dive in and see how we can prevent audio pain, futility, and fatality.

There are a few simple goals that any good sound system designer will strive to achieve. But first, an important definition:

Decibel – The decibel (dB) is a comparison with some point of reference. It is not a unit of power like a watt or volt. I can say that the electrical power in my house is 110 volts. I can’t say that it’s 110 dB. What I can say is that normal human speech is measured at about 65 dB. That measurement assumes a reference level of 0 dB, which is the threshold of human hearing. A difference in level of 3 dB is audible; 6 dB is very noticeable, and 10 dB is considered twice or half as loud, depending on an increase or decrease in volume. I cover this definition first because it is at the root of everything we discuss regarding audio design. Following are other clusters of definitions and their implications. These all are inseparable for achieving a goal of optimal sound quality and for microphones to perform well.

Loudspeaker coverage – We seek to deliver even sound levels throughout the seating area. The standard we use is plus-or-minus 3 dB from front to back and side to side in the seating area. If we keep the sound levels within that window, then there will be no audible volume level differences. The “gotcha” will be intelligibility, or clarity.

Intelligibility – How clear the sound is.

Volume – How loud the sound is.

“Gotcha”: There is a distinct disconnect between volume/loudness and clarity/intelligibility. Aunt Tillie approaches an usher or the sound operator during worship and says, “I can’t hear.” The usher or sound operator turns up the volume. But did that make a difference? The sound is louder, but how clear is it? If the ambient sound is too loud, if the worship space is excessively reverberant or fraught with slap echo issues, or if the loudspeakers are not directional enough, then volume is not going to help. We need to ask Aunt Tillie, “Is it volume or can you not hear clearly?”

Loudness 15 dB above ambient noise level – The clear sound levels from the sound system must be more than twice the level of background or ambient noise. Recall our case study in the previous installment. The ambient noise level from the HVAC system was measured in excess of 70 dB. Normal human conversation is measured at about 65-70 dB, depending on male or female talker and strength of voice. We want the sound from the sound system to arrive at the listener’s ear at about 70 dB in order to make the sound comfortable. If the ambient noise level is already at 70 dB, then the sound from the sound system is totally masked or covered up and needs to be at nearly rock ‘n’ roll levels, at least 85 dB, in order to be heard above the ambient noise. Those levels will drive people away.

“Gotcha”: You can count control of HVAC and other ambient noise as major. If you don’t control that ambient noise, the sound system, no matter the quality of components, will not be able to make up for it without irritating the listeners. Keep that ambient noise level at about 55 dB. Then I as a designer can deliver a most comfortable 70-75 dB to the congregation.

Direct Sound – The sound we receive directly from the sound source before reflections.

Early Reflected Sound – The sound we hear very soon after the direct sound, maybe off a wall near the loudspeaker. This is usually not a deterrent to intelligibility and is desirable especially for good music projection for choir and organ. (This is why we see shell type walls to the sides of choirs and organ pipe chests.)

Reverberant Sound (also Late Reflected Sound) – The ambient sound, which is made up of HVAC noise, people whispering and rustling paper, and other acoustic and loudspeaker sound that has reflected off walls, balcony faces, and ceiling.

Deliver primarily direct sound – God designed our ear/brain mechanism to receive a syllable, process it, then receive the next syllable. Aunt Tillie, Uncle Charlie, and all of us need to hear the syllable once and let it pass so we can get the next one. When we hear echoes or when the background noise is too strong, then that God-designed hearing process gets messed up. Our ears get tired, our brains shut down, and we tell the usher, sound guy, or pastor that we can’t hear.

There is not a written standard to tell us that we need “x-amount” of direct sound for maximum clarity. Experience has shown me and other designers that we need to achieve at minimum 75% direct sound as compared to reverberant sound in order to deliver good speech intelligibility. As mentioned above, we like to have some early reflected sound as well to give us depth for music; this can give dimension to speech as well.

How do we deliver 75% direct sound? We get this result in two ways. First, recall the acoustic principles discussed previously. We need to get the room acoustics right: live but not excessive reverberation, no slap echo and no flutter echo, and control of mechanical noise from HVAC, fans, etc. Secondly, we need to ensure that the sound system receives energy directly from the talker into the microphone, and then that it emits the sound as directly as possible from the loudspeaker to the listener’s ear.

How do we make that happen? Let’s get into a few more definitions and principles. I think that the answer will become clear with this slightly deeper dive into sound principles. It will also answer some more “gotcha’s.”

Sound – Sound happens when something vibrates. Stretch a rubber band and pluck the elastic. The elastic moving back and forth creates air pressure zones, like the high- and low-pressure zones you see on a weather map. The sound is carried along in waves (hence the expression sound waves) along those pressure zones.

Frequency – The speed at which the elastic moves back and forth, or more specifically, how many times the elastic vibrates in one second. The faster the elastic vibrates, the higher the frequency which is labeled “hertz” (Hz). The slower the vibration, the lower the frequency. We can see those sound waves and their speed on an oscilloscope. The scope will show us wavelength.

Wavelength – the portion of one second occupied by a single vibration. The longer the sound wave, or wavelength, the lower the frequency. Moving in that direction takes us into the bass range. The shorter the wavelength, the higher the frequency, and we move into the treble range.

The table below shows how wavelength and frequency relate:

The table may not mean much to many people, but it’s important when we discuss acoustics and audio. And I think it brings clarity (pun intended) to the whole direct sound and intelligibility discussion. Paying attention here eliminates a myriad of “gotcha’s” before they can happen.

The longer the wavelength, the stronger it is and the more difficult it is to deal with. As you read the following points, think of wavelength simplistically as a beam of light with finite edges projecting out from a source.

Example A. The lower we go in frequency, the wider and stronger the beam and the more difficult it is to block or absorb those frequencies. The obstruction required to fully block the frequency must be about equal to the size of the wavelength.

Acoustically speaking, the material thickness and density required to absorb lower frequencies must be substantial. A felt banner or thin drapery will be invisible to a sound at 1000 Hz and below.

A pillar of three feet in diameter will not block a sound at about 400 Hz or below. On the other hand, that three-foot diameter pillar will cast a “shadow” and block sound from 500 Hz and up.

“Gotcha”: The installer just mounted thin column speakers on the front pillar in the church. People seated behind the subsequent two-foot diameter pillars say they cannot hear. The reason? The frequencies in the upper vowel range and consonant and ‘s’ ranges are blocked by the pillars. People seated behind those pillars will not hear clearly. The installer needed to locate support speakers at the subsequent pillars.

Using the table as a guide, we can see that an obstruction of as little as six inches can damage intelligibility. We need to keep that in mind as we go about achieving our design goals.

An obstruction of as little as six inches can damage intelligibility.

Example B. In audio systems, the lower we go in frequency, the more difficult it becomes to control, aim or “steer” those frequencies. Conversely, it is easier to control higher frequencies. In simple terms, we need “acoustic buckets” large enough to contain the frequency range we want to control.

Typically we use horns or other highly directional array type loudspeakers in a space, no matter the size. The horn or array dimension will dictate to what extent we can control where sound is aimed. We can use a small horn or device with mouth dimension of about 8 inches to control from about 1,500 Hz and up. That’s good for consonants and ‘s’ sounds. In order to control the projection of a 500 Hz sound (the vowel range), we need a device (horn, array height, etc.) of 28 inches; for 100 Hz we need a 10-foot horn!

“Gotcha”: The installer just installed one or two loudspeakers, suspended from the ceiling. The total dimension of each enclosure is about 26 inches. The installer tells you that the speaker will deliver very good clarity. He is right—to a degree. What he failed to tell you is that the enclosure contains a high-frequency horn that measures about six or seven inches. It will control the consonants well. There is a 15-inch diameter bass speaker in the enclosure as well. The midrange and bass frequencies will be well-supported but not controlled. At 15 inches in diameter, that woofer cannot contain the wavelengths below about 1000 Hz, meaning that the vowel sounds are allowed to bounce around the space. Those vowels now mask the consonants and develop excessive reverberant sound. In a reverberant space, Aunt Tillie and Uncle Charlie won’t be happy.

Aunt Tillie and Uncle Charlie won’t be happy.

How do we make them happy? We need to utilize loudspeakers that are directional not just in the high frequencies, but also in the mid- and low frequencies. If we can control from about 500 Hz and up and deliver even coverage, then we have a very good chance at making every worshiper happy.

Okay, we’ve spent a lot of time on loudspeakers and direct sound. We needed to because if we don’t get that part right, what we do with the rest of the sound system will not matter. But now let’s move to microphones.

There is a difference between microphones. You will get what you pay for.

There are a lot of brands and types of microphones available at virtually every price point imaginable. I need to encourage you up-front that there is a difference between microphones. You will get what you pay for. Many microphone issues are caused by one or more of three basic “gotcha’s”:

  1. Very inexpensive microphones were purchased. Usually, the very-inexpensive microphone is not articulate or clear in the consonants. It may not sound natural. And it may not pick up well for what you need it to do.
  2. The wrong microphone type was chosen for the application. A typical handheld microphone will not work well at the lectern, pulpit or ambo, or for the choir. They are designed for up-close solo work. Unless your talker can position their mouth within about three inches of the microphone, this is not the right mic.
    Use a good long gooseneck microphone for the lectern, ambo, or pulpit. Use a similar type on a stand for the choir when needed as they are more “forgiving” in their pickup pattern and more sensitive and so will pick up from a greater distance—about eight inches at the lectern, pulpit, or ambo; and with greater gain (volume) applied, about two feet from the front row of the choir.
    Use a good discrete headset/ear mic (definitely not inexpensive) that fits well for the pastor’s wireless. These are designed for live sound, as opposed to lapel mics which were designed for use in TV news studios many years ago.
  3. The talker is not positioned properly. The talker must be within the clear operating range of the microphone. This means within about three inches of a handheld solo mic, no more than eight inches from a gooseneck microphone, and two feet from the front row of the choir. Within these distance windows the sound pickup will be full and articulate. The sound level will also be strong for feeds to recordings and distributed speakers in cry rooms and such. Outside these windows the sound will become thin, volume will be low, feedback may occur when trying to increase the volume, and Aunt Tillie and Uncle Charlie will wonder why the sound is bad.
  4. The talker is not talking to the microphone. This relates to the former point, but deserves its own block. You must address the microphone. In other words, the mouth must be pointed toward the microphone head. Just like we need direct sound from speaker to listener, we need direct sound from talker’s mouth to microphone. If we talk “away” from the microphone, or physically turn away from the microphone to make eye contact somewhere, we will turn out of the microphone’s pickup pattern and sound level and clarity will be lost.
    This is why the headset/ear mic has become popular and even better than a lavalier/lapel mic. But if you have a mounted mic, maintain a distance and position relationship with the microphone. When turning to make eye contact, turn your body about the microphone so that you can look the other way without looking away from the microphone. As was stated in the former point, this will help everything: sound levels, clarity from the loudspeakers, recording feeds, and even hearing assistance systems.
  5. The microphones are placed ahead of the loudspeakers. Feedback occurs when sound from the loudspeaker reflects around the room and back into the microphone. It can occur when the microphone is placed in front of the loudspeaker. If that speaker is too close to the microphone, or if the overhead speaker is turned up and microphone is out front, feedback will be an issue. Proper system tuning (next installment) can help somewhat, but the needed clarity and volume levels will not be realized. And feeds to recordings will suffer as well.

My design philosophy has always been simple: use the right microphone and loudspeaker, set them up properly, and the sound will be right at all destinations. I won’t need to play tricks to try to get the system to work right. If you follow the same philosophy, you will be successful as well.

Use the right microphone and loudspeaker, set them up properly, and the sound will be right at all destinations.

Next up: system setup—good stuff and “gotcha’s.” Also, the hearing assistance system: why do we need it, and which type is best?

Written by David Hosbach

David Hosbach is President of DSH Audio Visions LLC, Milwaukee, WI. A 1983 graduate of Dr. Martin Luther College, his clients include: the Chapel of the Christ, MLC, New Ulm, MN; Peace Lutheran Church, Hartford, WI (WELS); the Cathedral of the Immaculate Conception, Mobile, AL; and hundreds of parish worship spaces of all sizes. For more information visit www.dshaudiovisions.com.


 

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25 years of autumn blessings

“Give thanks to the LORD, for he is good; his love endures forever!”

Decorating church for the Harvest Festival

Autumn is a beautiful time in Siberia! Graceful birches are dressed in gold. Rugged apple trees are weighed down with their small, red fruit. Markets overflow with sturdy pumpkins, plump tomatoes, and mounds upon mounds of potatoes and cabbages. Delicate mushrooms pop up in the forests. Once again, our gracious Father has filled our vegetable cellars and pantry shelves with the fruits of a bountiful crop. Our Russian congregations have the tradition of thanking God for his good gifts with a Harvest Festival the beginning of October.

But our thankfulness doesn’t end with vegetables! This fall marks the 25th Anniversary of our Russian Lutheran Church. In 1994, the very first members were confirmed. Now, 25 years later, we have much for which to be thankful:

  • Four national pastors faithfully preach and teach God’s Word to any who will listen.
  • One talented seminary student serves as an apprentice to Missionary Wolfgramm, studying in the classroom and practicing his skills in the Iskitim and Tomsk congregations.
  • Active men lead the congregations, taking care of practical matters like building maintenance, finances, and fire codes, all the while insisting on sticking to the truth of God’s Word.
  • Gifted women show their love for the Savior by teaching Sunday School, bringing vegetables and flowers from their gardens, playing and singing for worship, encouraging each other, and helping their neighbors. When their eyes are weak and their bones are feeble, they continue to show their love for Jesus with their encouraging words and faithful prayers.
  • Energetic children learn Bible stories, sing for worship, listen to children’s sermons and grow in their understanding and appreciation of Jesus’ love.

On November 3, our congregation in Akademgorodok will host a joint service celebrating the Reformation and commemorating our church body’s 25th Anniversary. We will give thanks for these blessings and look to the future. How can we best use the time, talents and treasures our Heavenly Father has entrusted us with to serve our congregations and those around us? How can we share the Good News with others in our community and throughout Russia?

Autumn blessings are readily apparent to all of our senses. See the vivid colors at the market. Smell the pumpkin baking. Feel the horseradish burning in your eyes. Let’s make time this fall to remember these blessings, both physical and spiritual. Please join your Russian brothers and sisters in thanking God:

  • for his providence. Thank him for nourishing food, warm clothing and homes, sunshine, and even snow.
  • for spiritual blessings: for forgiving our sins, hearing our prayers, and giving us eternal life for Jesus’ sake.
  • for pastors and leaders who remain faithful to the Bible.
  • for places where we can worship God and encourage each other.
  • for the blessings he has given the Russian Lutheran church these past 25 years.

Please pray that God would continue to bless the Russian Lutheran Church with strong, spiritual leaders and faithful members who work together to share Jesus’ love.

Written by Jennifer Wolfgramm, missionary wife in Russia

To learn more about world mission work in Russia, visit wels.net/russia.

 

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A Lutheran Revival?!

The bright yellow sunflowers lining the roads and filling the meadows were craning their necks to catch the last rays of sunlight as I drove down into the red valley known as Dischii Bikoh.

In English, we call this place Cibecue, Arizona. And in September it is especially beautiful after the monsoon rains and cooler temperatures allow the flowers to run wild. But I wasn’t there to sight-see the wonders of God’s creation. In Cibecue, Ariz., on a Tuesday night there was an even more beautiful sight to see: a group of Christians eating together, praying together, singing together, and encouraging, all within earshot to hear what wonderful things Jesus has done and how wonderful it is to be a follower of Christ. They put up a tent in someone’s field, cooked the food, provided the musicians and the loudspeakers, and invited the entire community to come and listen to the powerful gospel all week long.

For most WELS Lutherans, the idea of a tent revival may sound, well, un-Lutheran. But for a group of Lutherans with the word “evangelical” right in our name, it certainly was appropriate for this community on the White Mountain Apache Indian Reservation. As pastor and church member after church member got up to speak words of encouragement from Scripture and personal testimony of what Jesus meant to them, it was music to the ears of a community looking for Christian role models and heroes of faith. It is not an easy thing to identify yourself as a Christian in a place where being Native is equated with practicing traditional religion and there is strong pressure to cast Christianity aside when the two identities collide. But what joy to hear from Christians who are not afraid to be Christians first and always! And what joy to hear from Christians who fell to temptation but experienced the sheer joy that comes from repentance and forgiveness from Jesus!

All week long, with sincere tears and ear-to-ear smiles, by loudspeaker and in quiet conversations over soup and fry bread, the gospel was shared and Christian encouragement was both given and received. Lutheran Apache Christians, armed with the Word of God, were unafraid to share their burdens with each other and tell others how Jesus set them free from the superstition and fear of idolatry, or from the chains of addiction or the prison of hopelessness and despair. Jesus changed their lives and their futures, and they were there to tell the entire community about this powerful and loving Savior.

Events like these are some of the things your Christian brothers and sisters in Native America are trying. They’ve armed themselves with the Word of God in regular Bible study, and they’ve done some hard work to figure out how to best share the gospel in their communities to their people. Won’t you join together in praying for them as we continue to make the efforts and take the risks and go boldly with the best message in the world?

Written by Missionary Dan Rautenberg, Native American mission field coordinator

 

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The bigger the animal, the more special the feast

The bigger the animal, the more special the feast. Traditionally and culturally in the Hmong community, a cow is reserved for a special occasion. (when a baby boy is born, marriage, etc.) A cow signifies the happiness of the parents. A wedding feast with a cow for the meal is a feast for a family of wealth.

Faith Hmong Lutheran Church in Anchorage, Alaska, had a special meal like this in June. It was a meal to invite the community to, and a meal to share with the congregation for the three days of our annual camp. God’s Word says, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” 1 Peter 2:9

“Out of darkness”, is so true as we were held under the control of Satan and his lies. How wonderful it is to celebrate together with brothers and sisters under the cross and to share this experience with other redeemed children of God, young and old.

Ladies enjoying the beef bone

The question was brought up as to how we could gather and have a special meal – how special of a meal was the next question. Leaders in the congregation had to struggle with this question. Chickens, pig, goat, or even a cow? The price of livestock is not cheap in Alaska. To make it as special as possible, we would need to get a cow.

“Why not?” the leaders asked. $1,500-$2,000 is the asking price for a cow, but it would make this year’s camp very special.

In November 2018, the leaders got the ball rolling as we ended that meeting. The idea was that leaders would start to donate to this meal – $10 a week, $20 a week, even $50 a week, depending on what they were able to donate. Then, at the beginning of June, whatever else was needed, we would ask for a donation from the congregation to cover the cost.

What a blessing it was to see when brothers and sister unite and come together for a purpose. We were able to gather enough funds to cover the cost of the cow for this fellowship event.

Camp devotion

June 20, 2019, the day before our camp was to start, a couple strong youth and myself drove to Palmer, Alaska, to butcher this cow for our feast. We butchered the cow at the farm and hauled pretty much all the parts that were necessary – all of the meat, including the stomach, heart, lungs, and intestine. The phrase “leave nothing behind” was true for us as we only left behind what was not edible.

What a blessing it was to have many hands to help with this process. We were able to bring all the meat back to camp and process it there. Many people are familiar with hanging the meat first, but not in the Hmong community. We process the meat into smaller portions to cook right away, and to make sure we have enough to cook for all our planned meals.

Four meals were planned – one for Friday evening, two for Saturday, and one more on Sunday. We thank a couple of our ladies for taking charge of the meal prep. They are great cooks who really know how to cook this traditional food!

On Saturday afternoon, we held our special meal. Members were encouraged to share personal invitations to the Hmong community to come and join us for this special meal. Though the drive was about 1.5 hours from Anchorage, we had three non-member families come and join us for this special meal. The meal’s menu included Laarb ( fine ground beef mixed with herbs), which can be made raw and cooked, boiled beef bone soup (a very time-consuming dish, where the sauce is made from the intestine), short ribs, lean meats, tripe (stomach), BBQ beef, rice, and pepper to go along these dishes.

Lake games

We thank the Lord for an afternoon filled with laughter, conversation, fellowship, games, songs, and the sharing of God’s Word through devotions.

Three days was not long enough. If only we could hold time still for a moment. To see brothers and sisters in Christ gather together and to have families who don’t believe be able to join us and see the unity, fellowship, love, and care of Christians was a great blessing. It’s not just the planning that made all this come together, but God’s guidance and blessings. This was made possible by everyone involved. We had roughly 70 people throughout the three days, and nearly 100 people at Saturday’s meal. We had enough meat left over to share with the 18 families at Faith Hmong. The fact that each family was able to go home with a portion to enjoy shows us the abundance of God blessings.

We are looking forward to next year already! Maybe it won’t involve butchering a cow (as that’s a lot of work), but maybe something smaller. Any time we get to spend working together, loving each other, and being led by the Lord will be time well spent. May the Lord continue to bless this ministry and lead us to do all things to glorify him alone.

Written by Pastor Pao Moua, home missionary at Faith Hmong Lutheran Church in Anchorage, Alaska. 

 

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Surely the Lord is in this place

It wasn’t anything pretty. Just a small suite in an office building on a busy road in Nampa, Idaho. A gathering space with an office in the back. But it was a place to get started. It was a place to meet. It was a place we could invite people to. It wasn’t pretty when we got there, but surely the Lord was in that place.

Suite 120 in the Legend Building in Nampa is now the 24/7 ministry center for Cross of Christ’s multi-site congregation. After 25 years of God’s rich blessings on our church in Boise, Cross of Christ is branching out to the west in North Nampa to reach more and more souls with the saving and freeing message of Jesus and the Bible.

Who would have thought such amazing things would happen in this little place? One man found out on Father’s Day that his wife was leaving him. He came to our divorce support group where he reconnected with the gospel after not having attended church since middle school.

One couple tragically lost their son in a sudden death. They came to our grief support group where they heard about the resurrection and eternal life for all who believe in Jesus.

One lady stayed after class, apologizing for being so emotional (she didn’t need to apologize). She said our Cross Connections (basic Christian instruction) course was giving her just what she needed at just the right time in her life. The Good News she was hearing was so great it was all just feeling a little overwhelming, in a good way.

All we did was get a little place and open the doors so people could hear the gospel. How is it that lives are changed and people are suddenly connected to God, their purpose, and a Christian community?

Surely the Lord is in this little place.

When he woke up from his angelic dream, Jacob said, “Surely the Lord is in this place, and I was not aware of it” (Genesis 28:16). If Jesus has promised to be with us always, we’re going to try and be alert to all the ways God shows us that he is with us today.

Cross of Christ's new worship location

Cross of Christ’s new worship location

Now we’re gearing up for services to start in North Nampa, and we’ll need a place a little bigger than our suite 120 ministry center. So we’ll be renting a restaurant on Sunday mornings. The opening service will be November 24, the Sunday before Thanksgiving. Just a little restaurant on a busy road in Nampa, Idaho. Tables and chairs and salt and pepper shakers. But it’s a place to meet. A place to worship. A place to invite more people to. It might not be a cathedral, but surely the Lord will be in that place too.

Because Jesus has given us his Word. And we will worship in the name of Jesus. And where two or three gather in his name, there he is also.

What sort of amazing things will happen in that little place?

I can’t wait to find out!

Written by Pastor Kurt Wetzel, mission pastor at Cross of Christ Lutheran Church in North Nampa, Ida.

 

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Try, try again

Originally appears on the One Africa Team Blog. To subscribe to receive future updates directly in your inbox, visit oneafricateam.com. “Like” the One Africa Team on Facebook at fb.com/OneAfricaTeamWELS


Cameroon has had its ups and downs the past few years – which always gives more opportunity for the gospel message to take priority. Jesus said, “In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33) Our partners in Cameroon have the message of hope in Jesus and they’re taking every opportunity to share it.

Cameroon Seminary Professor Rev. Israel Mesue

We need more people to do the work! Last March, we hoped that classes would be able to resume at our campus at Barombi Kang. But those plans had to be scrapped when the only Cameroonian Seminary teacher, Rev. Israel Mesue, was informed by armed thugs that “if you open that school, you yourself will be kidnapped and taken for ransom.”

But as the old saying goes, “If at first you don’t succeed; try, try again.” Just a few months later, Pastor Isreal proposed to continue teaching his students in Cameroon via “satellite seminary” in order to reinvigorate students about preparing for the full-time ministry. Pastor Isreal spends six weeks on the road, spending up to two weeks in each of the three districts of the Lutheran Church of Cameroon (LCC). He is currently teaching lessons on the three Ecumenical Creeds, Homiletics (Preaching), and the large Catechism (Part 1 – Commandments); together with worksheets, discussion topics, and even tests for those courses.

James and Rev. Israel

Rev. Isreal began his first tour in the Western Bakossi District (Nyadong Village) with students Thomas and Vincent. The teaching went well and the students were happy to be back into the books. One of the LCC’s members sat in on the classes at Nyandong and decided that he might be interested in pursuing studies for the ministry in the future. If the satellite seminary program runs smoothly, James will be able to start his studies in September of 2022! We see the Lord of the harvest answering our prayers to provide men who are eager to serve him.

It can be bumpy at times teaching seminary students on the road. On his trip to the Northwest District, Pastor Israel’s bus broke down close to where some of fighting has been taking place between pro-government and separatist forces. When the military showed up, Pastor Isreal found himself less ten feet away from a shoot-out! Thankfully nobody was injured. Pastor Isreal looks to the Lord for protection and praises him for the many things that went well on his first trip.

Two weeks ago Rev. Israel was at the Northwestern District (Mbemi Village) with the chairman of the Board for Worker Training, Rev. Fon George, along with students Crispos and David. He was a bit delayed in starting his visit there because of another “project” in his home town of Kumba where he is teaching students Ferdinand and Solo.

Seminary student Solo

A French-speaking student, Jean-Jacque, did not join his fellow students in the English-speaking region of Cameroon because of the political climate. Nico, another student, was not able to join the program either because of his work. Both Jean-Jacque and Nico will have some catching up to do. While at Kumba there were a few interruptions, but Rev. Isreal adjusted the schedule as necessary to ensure that the students learned the material well.

It was a great blessing for both the students and their teacher to spend time together in God’s Word during this “Seminary road trip.” The next step will be to “try, try again” and bring all the students together on the campus of the LCC Seminary at Barombi Kang in Kumba. Please pray for the peace and safety of the people of Cameroon, and that God continues to bless the work of our partners in the LCC.

Written by Rev. Dan Kroll, missionary to West Africa

 

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Listen to WELS Through My Bible in Three Years with Siri Shortcuts

This past spring the audio version of Through My Bible in Three Years was added to Amazon Alexa’s “Flash Briefing” function. Today, we are pleased to announce that this audio series, along with the Daily Devotion is also available through a handy Siri Shortcut for iPhone and iPad users. Siri Shortcuts allow the user to either set up a custom button on their homescreen or simply say “Hey Siri” to invoke the shortcut. Shortcuts are simply actions that automate some kind of desired task. In this case, play the audio podcast for the Daily Devotion or Through My Bible in Three Years.

There are two ways to “install” these Siri Shortcuts on your phone or tablet. The first is to simply use the provided links below. You need to select these from your device and then follow the instructions for adding them to your Siri Shortcuts gallery. Note that you will need to make sure that Settings / Shortcuts / Allow Untrusted Shortcuts is set to On. Here are the links you’ll need:

If you are a little more technical and adventurous, you could build your own shortcuts. Just mimic the screenshots below in the Siri Shortcuts app…

Once installed you should be able to simply say “Hey Siri, play Through My Bible”. Give her a second to respond and you should be hearing the Bible reading. You can also go into Siri Shortcuts, find the Shortcut, open the shortcut, select the share link at the bottom and add to home screen. Now you have all you need to hear God’s Word “on command.”

In the Through My Bible in Three Years podcast, each day you are provided a narrated portion of Scripture, that over the course of three years, will navigate through the entire Bible. This is a wonderful way to be fed by the word over your morning cereal or driving the kids to school.

Enjoy!

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Backyard Mission Work

Jesus said, “Go into all the world and preach the gospel to all creation.”

Isn’t it fun to read or hear the stories of missionaries who live far away? To hear stories of the gospel taking root into hearts in places that are strange to us? When Jesus commanded his disciples to go into all the world, we often think of such far away places. If we’re being honest, Waukesha, Wis., is probably about the last place that comes to mind. Waukesha is home to four WELS churches, a couple of which were founded over 100 years ago. At first glance you might not expect to find much “world mission work” here.

That wasn’t always the case. There was a time when Trinity Lutheran in Waukesha was a bustling world mission outpost; a gathering place for German immigrants who made their way to America seeking a new and prosperous beginning for their families. As a mission outpost for immigrants, Trinity’s first worship services were held in the immigrants’ native German.

Alma Lopez’s Quinceañera service

Of course, as generations have passed, the days of worship and outreach in German at Trinity are now behind us. And yet, just as Waukesha was once a hot-bed for German immigrants, God has now brought a new group of immigrants to Trinity’s neighborhood, all in need of that same life-giving gospel message.

Immigrants from Central and South America have taken residence in the homes immediately surrounding our church, and just as in the days of Trinity’s founding, mission work is once again taking place in a foreign language, only this time in Spanish.

As part of that mission effort, this past August, Trinity celebrated its first ever Quinceañera service. The Lopez family requested that we help them celebrate their daughter Alma’s fifteenth birthday and transition into adulthood with a special worship service asking the Lord’s blessing. Nearly 30 people, most who had never stepped a foot into our church before, gathered to hear the Word of God preached in their native Spanish! Such days are a victory for God’s kingdom, as God assures us his word never returns to him empty.

No, Waukesha may not look anything like the world mission fields we often imagine, but the work being done here is exactly the type of work our Lord urges his disciples to pursue. World mission work can lead missionaries to travel to distant lands, but sometimes the Lord leads this world’s people to us; planting a ripe for harvest world mission right in our own backyards. God bless our synod’s efforts to carry out our mission to the world.

Yes, even in places like Waukesha.

Written by Pastor Phil Gurgel, home missionary at Trinity Lutheran Church in Waukesha, Wis. 

 

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After 16 years of waiting…

Well, it’s been over 16 years of waiting, but Living Word in Waukesha, Wis., finally broke ground on its first facility on September 15, 2019. In that time, we’ve set up and taken down for worship services nearly 1,000 times.

Living Word members wrote Bible passages and symbols on rocks that will be buried under the altar and in the foundation.

Are the members excited? Absolutely! In their time renting Rose Glen Elementary School, there have been times they couldn’t use the school due to school activities, times when the custodian forgot to open the building (not so good for a Good Friday service), and whole summers where the first thing anyone saw as they drove into the parking lot was a big, ugly dumpster blocking the school entrance. There’s nothing quite like a welcome dumpster that tells visitors, “We follow the theology of the cross.”

But the members have kept things in perspective. Worshiping in a public school for 16 years is nothing compared to dealing with persecution, or worshiping in graveyards, as some early Christians had to do, or having no place at all from which to proclaim the gospel, such as in many of our foreign mission fields.

View from drone with Waukesha West High School in the background, across the highway from where we’ll build. Members are breaking ground on the perimeter of the building.

Are the members excited and happy?  Of course.  But not just because they won’t have to set up and tear down worship each Sunday. Now we get to use a facility as an encouragement to our members in their gospel outreach. We’ll have a coffee shop as the hub of the building that will encourage members to tell their friends, “Come and see what we’re all about—Jesus, our Savior from sin, and your Savior as well.” We plan on partnering with Lighthouse Youth Center to reach out to Waukesha West High School students as well as partnering with Christian Family Solutions so we can provide professional Christian counseling to anyone who needs it. And we’ll continue to invite the community to our Faith Quest for children and our worship services and Bible studies where we know God’s word will do its work to save and strengthen souls.

Above all, we thank our gracious God and so many people he has worked through who have made sacrifices to get us to this point, including the members of our 16 mother congregations. Now we pray that God blesses the construction so we can finally realize our dream of a facility from which the gospel will reach many souls—and we’ve dreamed of it reaching quite a lot!

Written by Pastor John Borgwardt, home missionary at Living Word Lutheran Church in Waukesha, Wis. 

 

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3.5 things I learned in 7 years in South Asia

In 2003 my family and I left Africa after 21 years to serve a congregation in the United States. At that time I wrote an article for the WELS Board for World Mission’s newsletter entitled, 10 Things I Learned In 20 Years In Africa.

Flash ahead 16 years. . . and my wife and I are unexpectedly having to leave our work in South Asia to come back to the United States. To mark this occasion, please allow me to tell you briefly about 3.5 things I learned in 7 years in South Asia.

1) The caste system really hinders the spread of the gospel. In Zambia and Malawi, I saw how people from different tribes often didn’t get along well together. But the walls that tribalism erects in Central Africa pale in comparison to the barriers that the caste system builds to repel the gospel in places like South Asia. It’s rare for a Hindu of any caste to speak to a Christian. It’s practically unheard of for an upper caste individual to do so. God’s Word, of course, can accomplish great things. But it faces an enormous challenge among well over a billion people who live in South Asia. Something to keep praying about.

2) It isn’t easy to train a pastor in another culture. When you think of training a pastor, you first think of some sort of school where students study the Bible and its teachings; where they learn ways to share those teachings with other through sermons, classes, and conversations. Certainly, that is the foundation of a pastoral training program. But in WELS, future pastors also benefit greatly from having a host of role models; other, often older, pastors who know how to touch people’s hearts with a sermon, men who display the love of Christ in word and action.  But such role models often aren’t available in many of our mission fields. In classes you can describe practical situations and ask students, “What would you do?” But it’s not the same. Something more to pray about.

3) The Lutheran liturgy is really, really important. In our world mission fields, many congregations do not have their own pastor. These congregations are served by dedicated laymen. And for this reason, many of our world mission fields also prepare a “sermon book.” A sermon book contains a simple sermon translated into the local language for every Sunday of the year. In spite of the sermon book, I often wondered if they were adding a smattering of false teaching to their sermons. But there is one thing that can’t be “messed up”: the liturgy. And because all of our congregations use a simplified Lutheran liturgy, translated into the local language, I can be sure that each and every Sunday the Christians at that congregation are confessing their sins and receiving God’s forgiveness. I can be certain that they are hearing a summary of the gospel in the Apostles or Nicene Creed. I know that they are worshiping in the name of, and receiving the blessing of, the Triune God. Something to be grateful for.

And the ½ thing. . . it’s never easy to leave a world mission field. When we left Africa in 2003, our family mourned our loss for a long time. I suspect it will be the same now. We will miss the work, the people, and the life. But my wife and I will carry on, grateful for the blessings that we had and certain that the Lord will continue to bless the people and the work in South Asia, even as he will bless us in our new call in the United States.

Written by Rev. Mark Rieke, former Friendly Counselor to South Asia

Friendly Counselor Mark Rieke and his wife Sue are moving to La Crescent, Minn., where Pastor Rieke has accepted a call to serve First Lutheran Church after unforeseen circumstances made it impossible for them to return to their home and his call in South Asia. Please keep Mark and Sue in your prayers during this transition!

 

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Preach The Word – Simple Preaching

Welcome a new writer: Nathan Nass has served at St. Paul / San Pablo Lutheran Church in Green Bay, WI since 2018. After graduating from Wisconsin Lutheran Seminary in 2013, he served at St. Peter Lutheran Church in St. Peter, MN from 2013-2018. In this new series of Preach the Word, he will encourage us to preach simply and clearly for the benefit of all our hearers.

Simple Preaching

“Preach to the milkmaids, and the doctors will be edified.” When I first heard that comment by Martin Luther, it instantly became one of my favorites. Let’s preach the Word so simply and clearly that even the humblest of our hearers understands, and the most intelligent will benefit too. “Preach to the milkmaids, and the doctors will be edified.” I was happy when I was asked to write for a new series of Preach the Word with a focus on the idea of Luther’s axiom: Simple preaching.

Then I tried to find where Luther said it. I don’t think he did! That quote is nowhere in the American Edition of Luther’s Works. It’s nowhere online either. I googled the phrase, and the only occurrence is in the July-August 2013 edition of…Preach the Word! Sorry folks, but it doesn’t sound like Martin Luther ever said, “Preach to the milkmaids, and the doctors will be edified.”

“He’s the best preacher who can teach in a plain, childlike, popular, and simple way.”

But here’s what Luther did say: “He’s the best preacher who can teach in a plain, childlike, popular, and simple way” (AE 54:384). It should come as no surprise to hear those words from the man whose love for God’s Word and love for God’s people led him to translate the Bible into his people’s language and to write a simple catechism for every family to use in their homes. Despite the fact that Martin Luther is credited with an IQ of 170 and is often included on lists of the most intelligent people in world history, he valued simple preaching that everyone could understand. Here was his philosophy:

“We preach publicly for the sake of plain people. Christ could have taught in a profound way but he wished to deliver his message with the utmost simplicity in order that the common people might understand. Good God, there are sixteen-year-old girls, women, old men, and farmers in church, and they don’t understand lofty matters! … Accordingly he’s the best preacher who can teach in a plain, childlike, popular, and simple way” (AE 54:383-384).

Luther encouraged simple preaching.

In fact, Luther had strong words for those who aimed their preaching at theologians and neglected the common people:

“Cursed be every preacher who aims at lofty topics in the church, looking for his own glory and selfishly desiring to please one individual or another. When I preach here [Wittenberg] I adapt myself to the circumstances of the common people. I don’t look at the doctors and masters, of whom scarcely forty are present, but at the hundred or the thousand young people and children. It’s to them that I preach, to them that I devote myself, for they, too, need to understand. If the others don’t want to listen they can leave. Therefore, my dear Bernard, take pains to be simple and direct; don’t consider those who claim to be learned but be a preacher to unschooled youth and sucklings” (AE 54:235-236).

Of course, simple preaching isn’t a matter of dumbing things down. It’s not about avoiding difficult subjects. It’s striving to teach deep scriptural truths in simple ways. It’s unpacking difficult subjects so that everyone from sixteen-year-old girls to old men, from first-time visitors to life-long members can understand them. Far from being easier or less time consuming, simple preaching is hard! That’s why Luther said, “He’s the best preacher who can teach in a plain, childlike, popular, and simple way.”

So that everyone from sixteen-year-old girls to old men, from first-time visitors to life-long members can understand.

In my congregation, we offer English as a Second Language (ESL) classes to everyone who is interested. On the first day of each new session, we have a full house of students with all different levels of English—from beginners who don’t speak a word of English to advanced students who speak English as well as I do. Here’s our struggle: We can’t possibly tailor the classes to every individual’s need, so for whom do we plan the bulk of the material—advanced students or beginner students?

Here’s what we’ve found: If we plan materials for advanced students, they love it, but beginner students are completely lost and never come back to our classes. We lose them after the very first night. But if we plan materials for beginner students, even the advanced students gain valuable practice, and everyone benefits. The truth is, it’s way easier for our teachers to prepare materials for advanced students. But despite the extra effort required, it’s way more beneficial to everyone involved to have simple materials that everyone can benefit from.

Does that hold true for our sermons as well? I’m convinced that it does. I once went with a group of WELS men to a men’s conference. I particularly enjoyed one thought-provoking presentation. Afterward, I asked the men in our group what they thought of that presentation. Three of the men said, “It was awesome! I loved hearing that man speak.” Six of the men said, “I didn’t get it. I couldn’t follow him from the very start.” Do you think that presenter’s goal was to have one-third of his hearers walk away blessed? Or to have all of his hearers walk away blessed? Whoever made up that quote, “Preach to the milkmaids, and the doctors will be edified,” had a point. If you preach to pastors, the pastors and a few others will benefit greatly. If you preach to the simplest people in the pew, everyone can grow in God’s Word.

How often do people walk away from our worship services—and especially our sermons—with the same feeling those six men had at that conference? Excitement over God’s Word is quickly replaced by, “I couldn’t follow what he was saying.” Or, “I get more out of the children’s sermon than the actual sermon.” There are so many reasons people neglect God’s Word. I don’t like the thought, but is it sometimes because my or your preaching goes over their heads? When I don’t put the time or thought into making my preaching of God’s Word clear and simple for all, the sad result is that people walk away without understanding as they might. Should I be surprised (granting also other factors) when guests don’t return? When people don’t invite? When teens don’t come?

Am I a simple preacher? Are you? I don’t know how you preach. But I do know me, and I could benefit from thinking more about preaching simply and clearly for all of God’s people. I have to admit that on the same evening when I read Luther’s quote above about sixteen-year-old girls understanding his sermons, I had just preached a sermon with two sixteen-year-old girls in the front pew. My sermon that night wasn’t written for them—at all! It was written for the mature adults behind them. It’s one thing for our listeners to walk out of church and say, “I didn’t like it.” Like or dislike is often beyond my control. It’s a whole different thing for our hearers to walk out of church and say, “I didn’t get it.” That’s crushing. God’s Word is meant to be understood. I just want you to ask yourself: Do I preach God’s Word simply and clearly so that everyone can understand, or are my sermons geared for the mature Christians I expect to see in my pews?

Luther took great pains to preach simply, but simple preaching wasn’t Luther’s idea. He picked it up from Jesus. “Christ could have taught in a profound way but he wished to deliver his message with the utmost simplicity in order that the common people might understand” (AE 54:383). “In my preaching I take pains to treat a verse, to stick to it, and so to instruct the people that they can say, ‘That’s what the sermon was about.’ When Christ preached he proceeded quickly to a parable and spoke about sheep, shepherds, wolves, vineyards, fig trees, seeds, fields, plowing. The poor lay people were able to comprehend these things” (AE 54:160). Luther saw in Jesus a purposefully simple preaching so that the commonest people could understand.

The Gospels are filled with the simple preaching of Jesus. Think of the short, clear illustrations that peppered Jesus’ teaching: “You are salt” (Matthew 5:13). “You are light” (Matthew 5:14). “Look at the birds…” (Matthew 6:26). “See the flowers…” (Matthew 6:28). Even visual aids! Jesus’ “I am” statements in John are perfect examples. “I am the bread of life” (6:35). “I am the light of the world” (8:12). “I am the gate for the sheep” (10:7). “I am the good shepherd” (10:11). “I am the resurrection and the life” (11:25). “I am the way, the truth, and the life” (14:6). “I am the true vine” (15:1). Simple, clear truths for God’s people.

Jesus certainly didn’t ignore difficult topics, and he certainly didn’t dumb down God’s message, but he most certainly explained difficult concepts in simple, clear language. Jesus never delivered a doctrinal treatise on grace. Instead, he told the parable of the lost son. Jesus didn’t give us any essays on justification. Instead, he told a simple story about a Pharisee and a tax collector. As incomprehensible as the doctrine of the Trinity is, Jesus found the simplest ways to talk about his relationship with the Father, “Whoever does not honor the Son does not honor the Father, who sent him” (John 5:23). Whole books are written on the topic of neighboring. Jesus? The parable of the good Samaritan. Sanctification? Big topic! “If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5). Simple explanation.

It’s not that doctrinal discourses are bad. We have them in the Bible, especially in the Epistles. When Jesus preached to people, however, he preached to them on their level. He preached clearly. He gave illustrations. He told helpful stories. He used visual aids. He took great pains to preach the deep truths of God’s Word in simple ways, because he wanted all people to be saved. Now let’s be clear: Not everybody loved Jesus. Not everybody got it. Some still walked away without understanding his teaching, including his parables. It took a special out-pouring of the Holy Spirit on Pentecost for even his own disciples to really catch on. His simple preaching style wasn’t a magic bullet. But Jesus went out of his way to make the message of salvation so clear and simple that even the smallest child can grasp it by faith. Simple preaching.

I can’t help but add how the apostle Paul talks about his preaching in his letters. Note these statements:

“For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power” (1 Corinthians 2:2-5 NIV).

“Therefore, since through God’s mercy we have this ministry, we do not lose heart. 2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God” (2 Corinthians 4:1-2 NIV).

“I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue” (1 Corinthians 14:18-19 NIV).

A Christian preacher’s goal is to set forth the truth plainly, using understandable words, so that every hearer’s heart can be pointed straight to Jesus Christ and him crucified.

I hope you’re willing to grow with me in simple preaching. Let’s start with this: Whom do we have in mind when we write our sermons? Think about that. It really matters! Here’s whom Luther had in mind: “I will not consider Drs. Pomeranus, Jonas, and Philipp while I am preaching; for they know what I am presenting better than I do. Nor do I preach to them, but to my little Hans and Elizabeth…. Therefore see to it that you preach purely and simply and have regard for the unlearned people, and do not address only one or the other” (What Luther Says, § 3610; see also Lockwood’s CPH commentary on 1 Corinthians 14:19). I have to admit that sometimes I have only mature Christians in mind when I write sermons. Is it any surprise when it’s mostly mature Christians who attend? One neighboring pastor told me he often thinks of a 19-year-old, fresh out of high school. Another pastor thinks of his soccer teammates who have no connection to a church.

Here’s another evaluation tool: Did you know that Microsoft Word will tell you what reading level you’ve written for? It’s a rather impersonal but helpful gauge of how simple your sermon might be. In Word, go to “File,” then “Options,” then “Proofing,” then make sure the box “Show Readability Statistics” is checked. Then exit the file menu and run a spelling and grammar check of your document. Ignore all the suggestions, and a little box will show up at the end with your readability score. My last four sermons have averaged a 3.5 on the Flesch-Kincaid Grade Level scale. What about yours? In comparison, this Preach the Word article registers a 7.0 on that same scale. I hope it makes sense to use bigger words and longer sentences when writing to pastors than when preaching to a congregation.

Microsoft Word will tell you what reading level you’ve written for.

Finally, practice simple speaking and writing, and then ask for feedback from others. Over the past six months, I’ve been writing short devotions three or four times a week. Writing simple, clear devotional thoughts on God’s Word has helped me write simple, clear thoughts in my sermons. I’ve also begun posting my sermons and devotions on a blog—upsidedownsavior.home.blog. Feel free to check it out and share your feedback with me. Then find a way to get feedback on your own writing and preaching. Whom can you trust to tell you the truth about your sermons?

Whom can you trust to tell you the truth about your sermons?

This advice about preaching has always stuck in my head: Know God’s Word. Know God’s people. Know how to get God’s Word to God’s people. Simple—but so hard! When people hear God’s Word in our churches, I hope they go home and say, “That was written for me.” Because it was! God’s Word—every part of it—wasn’t written just for doctors and theologians, it was written for milkmaids—and for you and me. Jesus took great pains to communicate God’s life-saving Word simply and clearly to us. May God use our simple preaching of his Word to point people—all people!—to Jesus and his cross. Because that cross was meant for every one of us.

Here’s a preview of what’s coming in this series: We’ll consider the curse—and blessing—of knowledge. We’ll tackle the challenge of biblical illiteracy in our society and how it affects our preaching. We’ll look at some practical sermon-writing suggestions like having a strong central theme and a clear outline. Please share your comments and suggestions on simple preaching with me at [email protected].

May Jesus bless you as you set forth his truth plainly!

Written by Nathan Nass


WORSHIP

Learn about how WELS is assisting congregations by encouraging worship that glorifies God and proclaims Christ’s love.

GIVE A GIFT

WELS Commission on Worship provides resources for individuals and families nationwide. Consider supporting these ministries with your prayers and gifts.

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Audio, Acoustics, and Video in the Worship Setting – Part 1

Audio, Acoustics, and Video in the Worship Setting

Part 1: Acoustics

Our company is a design consulting firm. We design audio, video, and acoustic systems primarily for liturgical churches—Lutheran, Catholic, Episcopal, Presbyterian, etc. With 30-plus years of experience, we have worked with many situations both in new construction and in existing buildings.

In this series of articles we will explore room acoustics along with sound and video systems, noting how these elements are inseparable. To accomplish the goal of clearly communicating the Word at worship, these elements must work together. We will give tips and pointers about things to look out for, to take caution against, and things to pursue in the quest for developing the best spaces possible for worship. Finally, we will look at operating system “gotchas.” We will investigate problems like bad audio quality from a video, audio feedback, unclear or washed-out video images on a projection screen.

Sound and acoustics are inseparable.

Everything we discuss—design concepts and operational things alike—is based on the laws of physics. These laws provide the foundation for everything we do in system design and operation. We must follow them. After all, the good Lord gave them to us, so it’s our responsibility to work with them and not try to get around them!

As happens far too often, we get the call from a congregation needing a “fix” for a bad situation. The issues vary: poor speech clarity, feedback issues, “hot” and “dead” spots from the sound system, poor video images, poor sound quality from a video. The issue might be unfulfilled needs from when the current system was installed or when the building was constructed, or something more sinister.

A common misconception is that a problem is isolated and that a simple inexpensive “fix” like a new microphone is the solution. Sometimes that is the case. Unfortunately, in many cases the solution is not so simple or inexpensive. Allow me to tell a story, a true story. We’ll use this story as a backdrop to talk about how sound and acoustics are inseparable, how they must work together for a successful worship space.

In many cases the solution is not so simple or inexpensive.

Case Study

We were called to a church several years ago to solve issues with the sound system. It was a good-sized congregation and worship space. The building was five years old at the time. The premise was that they needed help with their sound system. There were some feedback issues, and worshipers could not always hear clearly. The committee felt that if we retuned the system and possibly provided some help with using the microphones, the problem would be solved.

When we arrived at the church, we found that the issues ran much deeper than just retuning the sound system. When the building was constructed, the congregation declined the recommendations made by a reputable acoustic engineer. They took the lowest sound system bid and required that speakers be either completely recessed or as invisible as possible.

At first glance the space was very bright and inviting. Loudspeakers were tucked into inconspicuous cavities. But reality was extremely unfortunate. The congregation was worshiping in a literal echo chamber. Coverage from the speakers was blocked by the sides of the cavities that made them so inconspicuous. Air handling system noise was loud enough to require one to shout to be heard. Feedback was common. The spoken word echoed like a bad surround sound system. Vocal solos sounded awful—though not the fault of the soloist!

Members were leaving the congregation. What was the purpose for coming to worship if one could not hear the pastor or a soloist because of feedback, echoes, and poor speaker coverage?

This congregation thought they had two simple issues to resolve. In reality those “simple issues”—feedback and lack of clarity—required a major rework of both room acoustics and sound system. No sound system was going to work with a room “misbehaving” as badly as that one. And the sound system was poorly laid out. When we visited the church for evaluation and testing, we stayed for weekend worship. People came out of the services asking hopefully if we could help them. “Can this be fixed?” they asked. It was an expensive “fix,” but after two years of planning and implementing sound and acoustic renovations, we heard members exclaiming on our return visit, “We finally have a church!”

It is surprising how often this sort of scenario plays out. It is equally surprising how many building committee meetings I have sat through where the committee has spent an hour or more discussing the paint color or the light fixtures for the narthex but only a few minutes about what in my opinion should be the overriding priority in the church: How are we going to effectively and clearly communicate the Word at worship? I understand that we want our worship spaces to look the best they can in honor of our Lord. But don’t we want people to hear clearly when they come to worship?

The question seems simple enough. But whether discussing a new building project or seeking solutions for an existing one, the answer is multifaceted. And it takes time, effort, and talking to the right people to answer questions properly. There is cost involved, but the key is spending money once on getting sound and acoustics right as opposed to spending money two or three times in search of a “fix” for unwise decisions of the past.

Let’s dissect what happened in this church: the “bad stuff,” the causes, and solutions to fix the “bad stuff.” The laws of physics will be intertwined in the discussion as we travel from a really bad situation to a much improved one. As we proceed, you may be reminded of or discover a similar situation in your own church.

As stated earlier, this church in appearance was inviting. Light yellow color splashes the walls. The space is open; it does not feel “closed in.” A cruciform shape with chancel platform at the cross-section lends itself to a closer view of the clergy.

Acoustically, the space should be conducive to sound/tone projection from front to back. The ceiling is peaked and open, which should further aid tone projection. Floor and walls are hard-surfaced. Pews have a thin cushion on the seat only, which has the potential of providing some acoustic balance between room empty and room occupied.

The hard surfaces are indeed desirable, especially for conducting liturgical worship with a need for speech clarity along with pleasing choral and organ music. But in order for that music to come alive so that the worshipers can understand song text and clergy sermon, there are several principles to follow.

Design Principles

One principle is that the hard surfaces on the side walls must be “diffusive.” That means the surface needs to be broken up, or uneven: slanted surfaces in varying degrees, wood slats up to four or six inches deep, or uneven brick. All of these will break up the sound waves that hit those surfaces and alleviate the “flutter” or echo from side to side in the space. Doing this will not reduce reverberation, but it will make the reverberation more pleasing.

A second principle is that the rear wall surfaces must either be diffusive or even somewhat absorptive. The rear wall can be a staunch enemy of spoken word clarity and musical quality if left untouched. Sound that hits this wall will “slap” back into the nave, creating a distinct echo for speech and a “smear” effect with music. Treating the rear wall will prevent that “slap” from occurring and will make the entire listening experience better.

A third principle is that some absorptive element in the space is necessary. The amount and placement depend on the room size and shape. But the objectives are to a) create an environment that “comes alive” for music while also allowing for articulate speech sound, and b) create an environment that is acoustically consistent between unoccupied and occupied—for example, a small wedding or a full Easter festival service. Pew cushions (seat only) will help, and sometimes absorption on wall surfaces is necessary. Acoustic plaster or fabric wrapped or other absorptive core panels are examples.

However, in this church, the walls are smooth and parallel; sound waves that hit them bounce back and forth unhindered. The rear walls—central nave and transepts alike—are tall, hard, and smooth. Consequently, sound waves that hit these surfaces bounce back to create a distinct echo in the worshipers’ ears. There is not enough absorptive property to the pew cushions to make them effective. The end result was a worship space that acted just like an empty gymnasium, with measured reverberation in excess of 3.5 seconds and sound echoing and “slapping” with no mechanism in place to dissipate the sound.

And the choir and soloists? They are located in a transept, arranged to sing directly into the opposite transept wall. There is no direct path for their sound to travel into the central nave, so they must be supported by the sound system.

Another principle to follow in worship space design is to keep the HVAC system as quiet as possible. HVAC noise has several sources: rumble caused by vibrating duct work, the hissing sound created by air trying to move through spaces in grates that are too small, blower fans moving too fast for what is needed in the space. The goal is to produce no more than about 50 decibels (dB) of ambient (background) noise in the space. This level is less than average normal conversation, which is usually measured at about 70-75 dB.

The HVAC system in this particular congregation hit a home run in the wrong direction. Shortcuts were taken with duct work that was not insulated well. Vent openings were much too small to allow air to pass through quietly, and blowers were much too strong. The result was rumble, hiss, and whistles that added up to over 70 dB of ambient noise.

When this church building was designed, the architect enlisted the aid of a good acoustician to recommend solutions to create a good acoustic space, solutions that would follow the principles listed above. The desire was for a worship space that would come alive for music but also deliver good speech intelligibility without too much ambient noise, aided by a well-designed sound system.

Such a sound system would feature loudspeakers of a size and type to aim the sound into the pews without allowing too much sound to reflect off walls and ceiling, especially rear walls. It would need to support the clergy clearly and support the choir without the obvious perception that they were being mic’d. And since the choir needed to be mic’d, the system would need to be designed so that some speakers—those that face the choir so they can hear the liturgy—would be shut off when the choir sings.

Besides these functional needs, principles in good sound design need to be followed. First, speakers need to be seen in order to be heard. We can’t “bend” sound around objects and walls on the way to the listeners’ ears; we need a direct path.

Second, to have the best chance at delivering good intelligibility, the sound system must be driven at a level at least 20 dB above the ambient noise level. For example, if we reach the goal of 50 dB ambient noise level in the space, then the sound system must be driven to a minimum 70 dB.

Third, the speakers need to be located as much as possible between the listener and the talker—in this case the clergy in the chancel. This helps the listener to associate the source of sound with the source of action. If the speakers are too far to the sides or are facing in from the rear, then more echoes like a poor surround sound system are created, and intelligibility is damaged.

Did the church get a good sound system? No. Many of the feedback issues we were asked to address were the result of the choir “singing to itself” because the speakers were playing directly into the choir microphones. Other feedback issues were the result of trying to overcome HVAC noise and a large cupola over the altar that reflected sound back down to the chancel and into microphones. They tried to turn up the sound system level, but the needed level was 90 dB or more. The space acoustically could not handle that level, and neither can the worshipers’ ears since this sound level is like a loud home stereo or a small bar band.

In an attempt to conceal the loudspeakers, cavities were constructed to house them. The cavities were small enough that much of the sound from the loudspeakers was blocked by the cavity walls. And the sound that did get out from the cavities was aimed mostly at the walls as opposed to projecting directly toward the pews. In short, the coverage was poor, echoes were abundant, and feedback was prevalent.

Well, all righty! This was quite a mess! How did we get from “can we fix this?” to “we have a church again!”? Let’s walk through the solutions.

Solutions

HVAC Noise. Without a major building renovation, we could not do anything with the HVAC system since duct work was underground and/or concealed in walls and with grates built into floors. The church’s working solution was and is to heat or cool the room before worship and then shut down the blowers at least during the sermon or for longer depending on room temperature fluctuation. This flawed HVAC system is a strong testimony to achieving a good design in new construction!

Room Structure and Acoustics. The walls were built. We could not change their shape. But we could add things to make them uneven. Again, the principle is to have uneven surfaces and some absorption to avoid the “flutter” between side walls and the “slap” from the rear wall.

It is also critical that, whether new construction or a retrofit, we preserve the aesthetic value of the worship space. We do not want anything looking like an afterthought. With that in mind, the congregation enlisted the aid of the building architect to turn the “fixes” into architectural elements in the space.

We added wood panels with slats perpendicular to the nave and transept wall surfaces to provide the diffusive element. This helped break up “flutter” which had been an issue even 85 feet between the transept end walls. We also added fabric wrapped absorptive panels to the nave rear walls and to the side walls to knock down the “slap.” We added absorption inside the large cupola located above the altar to break up and absorb the sound that was echoing down from above and causing more feedback.

Sound System. Our next article will go into detail regarding sound system applications (microphones, loudspeakers, and such). But I summarize here by saying that new, more articulate microphones were utilized for clergy and choir. And new loudspeakers were deployed—still low profile but outside the cavities and with better ability to aim the sound directly to the pews. And the speakers were split into zones so that the choir is no longer “singing to itself.”

The end result was a “new” church. Reverberation was reduced somewhat to alleviate the “smear” that damaged musical sound; yet the space still was very much “alive” for choir and organ music. “Slap” and “flutter” were nearly completely eliminated. Now the worshipers’ ears could hear as the Lord intended: receive and process a syllable once, then bring in the next syllable with no echo. The sound system was now feedback-free and sounded natural and clear for every worshiper.

It pays to get it right the first time!

This story is no fairy tale, but there is a moral: When looking at church acoustics and sound, it pays to get it right the first time! Take the time to plan for the right combination of wall shapes and diffusive and absorptive surfaces. Get the sound system right. Budget the funds to make it happen, including bringing the professionals on board who can do the complex design work. When you add in all the work you put into light fixtures, paint color, and wood finishes, the end result will be a worship space that “is a church!”

Next up: the sound system. What is sound? How do I get it right? What are the “gotchas”?

Written by David Hosbach

David Hosbach is President of DSH Audio Visions LLC, Milwaukee, WI. A 1983 graduate of Dr. Martin Luther College, his clients include: the Chapel of the Christ, MLC, New Ulm, MN; Peace Lutheran Church, Hartford, WI (WELS); the Cathedral of the Immaculate Conception, Mobile, AL; and hundreds of parish worship spaces of all sizes. For more information visit www.dshaudiovisions.com.


 

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We need Africa

Africa needs us! How many times have you heard that on TV or in your church? Most often people think of Africa as grassy savannas filled with wildlife, poor villages, and sickness and disease running rampant through the continent. In some aspects that is very true, however there are many stereotypes about Africa that are equally false, just like stereotypes about Americans and the United States. Africa does need us; but, did you ever think that we as Christians may need Africa?

Sunset at Mvuu Camp inside Liwonde National Game Park

In July 2019, the Central African Medical Mission (CAMM) brought a group of ten people from the U.S. together to tour Malawi and see firsthand the work of our Lutheran Mobile Clinic which CAMM oversees. CAMM, established in 1961, serves the people living in the central region of Malawi in conjunction with local Lutheran churches. The Lutheran Mobile Clinic in Malawi brings medical care and supplies to the villages of Suzi, Msambo, Thunga and Mwalaulomwe every week. CAMM is entirely funded outside of the WELS budget by grants from charitable organizations and individual donors. Our hope in bringing such a large group of visitors to Malawi was to increase awareness among stateside WELS congregations and donors about our Mobile Clinic’s mission of mercy.

Inside the newly refurbished clinic room at Mwalaulome Lutheran Church

The twelve-day trip allowed us to take in the people, the villages, and the varied landscapes of Malawi. We were able to enjoy the beaches of Lake Malawi and walk through a nearby village. We saw many of God’s created animals at Camp Mvuu while on safari, and we saw the physical needs of the Malawian people treated at the CAMM mobile clinic in the village of Thunga. It is hard to describe the atmosphere and the number of people waiting to be seen by our nurses on a clinic day. The staff works diligently to make sure all the waiting people are seen.

The beauty of Malawi is breathtaking and filled our hearts with joy. Seeing children run alongside our bus waving and jumping excitedly brought smiles to our faces. Seeing the medical assistance provided to so many villagers on clinic day was eye-opening. I feel slightly ashamed that in the past I have been impatient because my doctor was 20 minutes late for an appointment, while visitors to the Mobile Clinic walk miles and wait hours to be seen in a room filled with about thirty other people.

Children show off their new toothbrushes they received at Thunga clinic

I feel guilty for wanting a really nice sweater or newer car when I think about Malawian children who only want an empty used water bottle to carry to school, or the Malawian mothers who just wanted medication to make their baby well again. In spite of Malawians’ lack of material possessions, they are grateful for their family, their faith, and access to medical care through our Mobile Clinic. So, yes, Africa may need us but we also need Africa to get perspective on our lives. We need to see the joy of children running to us barefooted. We need to witness the gratefulness of those receiving the next immunization for their child so they don’t become sick. We need to tell others about the blessings of our mobile clinic’s ministry that, from our perspective, is occurring in the middle of nowhere. We need to be reminded that we have Christian brothers and sisters halfway around the world that shares our love for Jesus and His blessings. We need the opportunity to put Christ’s words into practice: “Whatever you did for the least of these brothers of mine, you did it for me.” – Matthew 25:40

As we recall our CAMM trip and the blessings of a safe and inspirational journey, this bible verse comes to mind, “Nevertheless, I will bring health and healing to it; I will heal my people and let them enjoy abundant peace and security.” – Jeremiah 33:6

Written by Angela Sievert, Public Relations Coordinator for the Central Africa Medical Mission (CAMM) 

 

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