From the classroom to Christ

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Christian schools have been part of WELS Native American mission work for over a century. Over the decades our schools have strived to train and build up children in God’s Word while also teaching them how to flourish in God’s world. Our churches have also benefited greatly from the schools, with many of our current church members and church leaders having received schooling at a “mission school.”

However, the church and school connection does not happen automatically, nor can it be assumed. In previous generations, most of the students in our reservation schools came from Lutheran families. This is not necessarily the case today. State vouchers have allowed the schools to expand their student bodies, but this means that many of our students do not come from Lutheran backgrounds. Our teachers continue to boldly proclaim the Word on a daily basis, but the important question arises: “How can we connect more families to our churches?” Answering this question takes much prayer, persistence, and patient endurance on the part of church members and called workers, but sometimes things come together in an amazing way.

Debbie Dietrich is the kindergarten teacher at Peridot-Our Savior’s Lutheran School. She is very direct and encouraging with parents and students alike when it comes to spiritual matters. Earlier in the school year, Debbie taught a unit on the blessings of Baptism. Through this unit and follow-up discussions with students and parents, she found out that three of her students desired Baptism. Debbie reached out to the church staff, who met with the parents. These parents then brought even more children to be baptized. On Feb. 9, six young people were welcomed into God’s family at Grace Lutheran in San Carlos, Ariz. The kindergarten students sang the baptism anthem, “God’s Own Child, I Gladly Say It.” The church was packed, and God was certainly glorified that day.

This recent “Baptism Sunday” is just one example of how churches and schools can work together to “make disciples of all nations.” We know that the work is not done and that we will need to continue to be prayerful, persistent, and patient. However, it was a blessing to be able to celebrate with our church and school (not to mention the angels) as six more children were welcomed into God’s family!

Written by Missionary Erik Landwehr, world missionary on the Native American Mission team.




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May God equip you for your calling

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Originally appears in the Native American Missions (NAM) News from December 2024

The list is long.

Very long.

So, if you’re short on time, don’t ask Nathan and Julie Wagenknecht to tell you about all the places in the world they have been and how they have served the Lord in various ministries.

But if you ask, and I hope you do, you’ll learn a lot. Not only about the where and the what but especially about the how and the why.

Isn’t it encouraging to learn from any brother and sister in Christ about their journeys of faith as they have followed the Lord’s call? Isn’t it inspiring to hear from the Abrahams and Sarahs of our day who have ventured into the unknown, sharing how God has been with them every step, every move, every location.

Oh, the stories and the surprises along the way.

And for the Wagenknechts, even though they’ve already spanned countries and continents, God wasn’t done with them yet. He moved them yet again.

Now we find them in Farmington, N.M.

WELS Board for World Missions called Rev. Wagenknecht to be the Native Christians Counselor for Outreach.

What does that entail?

Great question. I’ll let Missionary Wagenknecht explain his new call:

I’ll be coordinating outreach to the Native American tribes in the Four Corners area of Arizona, New Mexico, Utah, and Colorado. I’ll also be developing a new model for Native American outreach, working closely with Apache and Navajo members who want to reach out to friends and family with the pure gospel message.

With all that on his mission plate, Nathan humbly requests your prayers.

Please pray for me personally that I may carry out a proper balance of time between family, office, and building personal relationships outside of the office.

Please pray for my family, too. We ask the Lord to help us settle in as we establish the services we need in a new city (doctors, dentists, etc.), find friends, and build relationships in our children’s school and our community.

And one more. Please pray for my ministry. I would love insight into this new culture so that our mission work meets people where they are, provides help where they have real needs, and connects people to their very real Savior.

Meanwhile, as Nathan settles into his new role, Julie and the kids (and one adorable pet bunny) have things to do of their own.

When Mateo (10 years old) is not in school, you will probably find him riding his bike, kicking a soccer ball, playing board games, or playing with Hopscotch.

Notice I didn’t say, playing hopscotch.

Playing with Hopscotch.

Hopscotch is the Wagenknecht’s beloved family pet.

Very photogenic, too, don’t you think? All three!

Natalia (10 years old) gave him that name as soon as he hopped into their Alaskan backyard. In this case, it wasn’t the Wagenknechts adopting Hopscotch… it was Hopscotch who adopted them!

Natalia loves it that Hopscotch made the move with them and is right there in their Farmington family room. When Natalia’s not cuddling up with Hopscotch, she enjoys art and reading.

Julie has her hands full with the kiddos, setting up the house and adjusting to life in Farmington.

Ah, yes, adjusting one more time. Each major move not only means adjustment, but also waiting. Waiting for shipments, waiting for paperwork, waiting for new friendships, waiting to fill a niche, waiting for who knows what. It’s no wonder, then, that one of Julie’s favorite “go-to” Bible verses is Psalm 27:14,

“Wait for the LORD; be strong and take heart and wait for the LORD.”

With the Farmington move, the LORD didn’t make them wait at all for a much-desired blessing: a home church. Christ the Rock Lutheran Church is conveniently located in Farmington. It immediately became their church home and family. Ever since the Wagenknechts rolled into Farmington, Pastor Jon Brohn, his wife Kay, and the members of Christ the Rock Church have welcomed the Wagenknechts with open arms and lots of help.

On Sunday, Nov.24, Pastor Brohn installed Missionary Wagenknecht at Christ the Rock Lutheran Church.

And here’s another blessing: Missionary Nathan Wagenknecht’s father, Pastor Myrl Wagenknecht, preached the sermon for his son’s installation!

Pastor Myrl Wagenknecht speaks a blessing upon his son Nathan.

The list goes on. And on. And on.

The list is long.

Very long.

If you have time, just ask the Wagenknechts about it. They’ll be thrilled to share with you how God has equipped them with “everything good” for their various ministries in Mexico, Japan, Malawi, Dominican Republic, Cuba, Brazil, Alaska… well, I’ll let them tell you.

Welcome to the team, Nathan, Julie, Mateo, and Natalia!

Written by Missionary John Holtz, Native Christians counselor on the Native American mission team. 




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A prayer answered

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“The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matthew 9:37,38)

Jesus spoke those words to his disciples after seeing crowds of people who were harassed and helpless like sheep without a shepherd.

What happens to flocks when no one cares for them? The same happens to people.

Rev. Dan Rautenberg, installed as pastor at Peridot and Grace.

And Jesus doesn’t like it.

And who would? Who likes being harassed? Who likes being helpless? Do you hear a pained sadness in Jesus’ voice when He compares the size of the harvest to the number of workers?
One is plentiful, the other is few. What was true then is still true today.

Considering the dire situation then and now, Jesus urged: “Ask!”

So people asked. And He answered.

God answered a big ask by guiding Pastor Dan Rautenberg and Mr. David Thompson to accept their calls as pastor and pastoral assistant. Together they will be serving the dual parish union of Peridot Lutheran Church and Grace Lutheran Church, both on the San Carlos Reservation in Arizona.

What better way to thank God for this blessing than to hold a worship service and install the shepherds in front of a flock of Jesus’ sheep! Sunday, Sept. 8, 2024, was indeed a joyous occasion!

The installation service was filled with the Word of God in every aspect. The late Rev. Kirk Massey, Jr. led the worship liturgy, Rev. Gary Lupe preached the sermon, the choir and congregation sang hymns and gifted musicians played their instruments. The area pastors and leaders participated in the laying on of hands, sharing of Scripture and words of encouragement. Not to mention all the amazing food prepared by congregation members. All done to the glory of God!

The sheep at the two congregations are very blessed to have these two shepherds. Like David of old, they are men “after God’s own heart.”

Mr. David Thompson installed as pastoral assistant

Mr. David Thompson has been involved at Peridot Lutheran Church and Grace Lutheran Church as a confirmed member since 2013. He speaks Apache and shares the gospel in Apache! David and his wife, Samantha, have a family “flock” of their own: five children and three foster children!

Rev. Dan Rautenberg began serving in Native American ministries 24 years ago. Except for serving three years in Grenada, his whole ministry has been on the reservations of Fort Apache and San Carlos. The people know him and he knows them. Pastor Dan and his wife, Katie, have four children, all born and raised on the reservation.

Join us, won’t you, in thanking God for his big answer to a big ask.

Written by Rev. John Holtz, world missionary on the Native American mission team

 

Exactly a month after this installation service, God called home to his side Pastor Kirk Massey, Jr. “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” (John 11: 25-26). “Death has been swallowed up in victory.” (1 Corinthians 15:55)

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Native Strength Network

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If you previously have not heard of Native Strength Network (NSN), well, it’s because it never was.

Now it is. It’s a newborn nonprofit organization. The Native Christians Network is seeing an opportunity to reach Native American tribes across the country with the gospel and provide other help.

But isn’t our synod doing that already? Doesn’t the WELS Native American Mission already have a long history of bringing the good news of Jesus – and other help – to tribal lands?

Good question. Answer: Indeed, so. Currently, there are nine congregations, two elementary schools, and an Apache Christian Training School on two reservations, Fort Apache and San Carlos. There are worship services, Sunday Schools, youth groups, ladies’ groups, men’s groups, Bible studies, and sermon studies already going on. Builders for Christ, Kingdom Workers, Lutheran Women’s Mission Society, and so many others have contributed manpower, prayer support, and financial help in various ways at various times.

Then why are we partnering with the Native Strength Network?

Missionary Daniel Rautenberg explains:

“Oftentimes when we’re going through a difficult time someone will tell us, ‘Be strong.’ That’s not always comforting. The truth is we don’t have enough strength on our own. But God does. He is our strength. And when we connect to him and connect with each other in a network we are stronger together.”

Ah, yes…connection. God connects with us through Word and sacrament. At that very same time – through those very same means – we connect with one another. Native Strength Network aspires to see more connections made as Native community members emerge as leaders, service providers, and helpers. Stronger together.

Through a generous grant, the vision of a nonprofit became a reality. In 2023, the Native Strength Network was able to hire an executive director, Andrea Semmann. With her enthusiasm, experience, and especially her love for the Lord driving her, she hit the ground running; she’s been plowing the sticky ground of red tape to meet government requirements and obtain such things as an Employment Identification Number (EIN), a National Provider Identifier Standard (NPI), the Articles of Incorporation, a 501(c)3 tax exempt status, and a community service agency (CSA) status.

Whew.

But that’s not all. The logo that they use? The name that it is? The board of directors? The website? All these things didn’t simply come into existence with a brief four-word command like, “Let there be light.” (Oh, that it could be that easy!) It has taken lots of work, teamwork, to brainstorm and “create” Native Strength Network for what it is. And for what it will become.

And what is that?

Native Strength Network exists to serve Native American communities across the country in a holistic, peer-led approach to wellness, meeting an individual’s identified needs with love and compassion.

Andrea adds these thoughts:

“Every community has its own strengths that can be used to help and support fellow community members. The communities that Native Strength Network intends to serve are no different. With training and support, members of these communities can bring needed care in the areas of mental health, substance use, and overall wellness and resilience. Trained peers and mentors from the community offer support and help navigating the healthcare system to ensure that proper care is received for those struggling with a mental health or substance use disorder. By seeing every individual as a physical, emotional, and spiritual being, Native Strength Network will care for the whole person. This whole person approach is one that creates lasting change throughout a community that is caring for one another. I would love to talk to more community members about opportunities.”

What fuels her passion for Native Strength Network? Jesus’ words in John 13:34-35:

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples if you love one another.”

Ah, yes. Love. Easy to talk about it. Not always easy to show. Especially when it comes to challenging and complicated life situations. So it’s important to keep in mind Martin Luther’s insightful comment:

God doesn’t need your good works…but your neighbor does.

What good works might our Native American brothers and sisters in Christ appreciate? Maybe these following statistics and information give us a hint as to what needs are there and how we, together, can reach out to love one another . . .

Native communities in the U.S. face challenges:

• 300% higher drug addiction rate than the national average.
• Suicide rate over 3.5 times higher, especially in youth aged 10-24.
• 2.4 times more likely to be diagnosed with diabetes than white adults.
• The unemployment rate frequently exceeds 70%.
• Numerous Native communities are situated in Health Provider Shortage Areas (HPSAs).
• Most Native Americans do have access to healthcare but may need assistance to navigate benefits.

Wow. Where does one even begin?

Hmmm… How about on one’s knees in prayer for Native Strength Network?

Written by Rev. John Holtz, world missionary on the Native American Mission. 

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This feels like a Hallmark movie!

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Do you open Christmas presents on Christmas Eve or Christmas morning? Do you love the neatness of the artificial tree or would it be unthinkable to not have the sap and scent of a real tree in your house? Is the highlight of Christmas dinner Mom’s special ham or is it grilled salmon, beef brisket, or even Grandmother’s tamales? Families have different traditions when it comes to celebrating Christmas. But the best traditions are the ones you make.

If participation makes memories, then Christmas on the San Carlos Apache Indian Reservation this year was a success.

On Wednesdays in December, the members of Peridot and Grace Lutheran Churches gathered to prepare for Christmas. After worshiping together by spending time in the Word and singing Christmas carols, the evening transitioned to a beautiful, organized chaos. Confirmation students worked hand-in-hand with the Women in Christ and church council members to clean and make each sanctuary sparkle. Then, out came the Christmas decorations. The tree was assembled and each member of the family decorated from oldest to youngest. Adults took the tops of the trees while the littlest hands and smallest people decorated the bottoms. Teens climbed ladders to hang banners on the walls. The garland was wrapped, the nativity scenes were placed, and the lights and candles were tested and twinkling. In the background a quartet of musicians played Christmas music on piano, guitar, flute, and mellophone. (Yes, there is such an instrument and it is as delightful as the name suggests!). A steady stream of Christmas cookies and hot chocolate provided ample opportunities for rest, laughter, and fellowship.

Peridot Lutheran Church

As some church members took it all in near the end of one evening, the remark was heard, “This feels like a Hallmark movie.” Another replied, “Yes, but better because this is real.”

The true value of the Christmas traditions was revealed in subsequent weeks as more than three dozen adults and children joined together to tell full churches the magnificent true story of God coming from heaven to earth to save us. The ancient story was proudly passed on from parent to child and grandparent to grandchild.

These are the traditions that matter because this is the story that matters. These are the memories that we want to imprint on the minds and hearts of each new generation because we want them to last into eternity. An event so momentous and beautiful deserves that.

Written by Rev. Daniel Rautenberg, field coordinator for the Native American Mission. 

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One in Christ

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They are home now.

Tired, but home.

Pastor Musa, his wife Mary, and son Nathanael are now back home in Buwembula Village in Eastern Uganda. Back to their family and everything familiar.

For the month of August, they were far from anything familiar. Why? They came to the United States. And what an eye-opening – and taste bud – experience it was! Waffles? What are those? 4-D movie – a what? Cactus? What’s that? Where are all the pedestrians and motorcycle taxis and potholes?

Not only was it their first time in the USA but it was their first trip overseas. If you felt a breeze in the month of August, it may have been from the whirlwind tour that Pastor Musa and his family were on. In addition to the Ark Encounter and the Creation Museum, they visited seven congregations, eight schools, and the WELS Center for Mission and Ministry in Waukesha, Wis.

The Musa family at the Ark Encounter

A special thank you to the Musa family for also taking the time to visit Peridot-Our Savior’s and East Fork Lutheran schools on the reservations, as well as Open Bible in White River, Ariz., and Immanuel Lutheran Church in Lakeside, Ariz. The kids enjoyed seeing some animals and fish of Uganda, but even more importantly they got to see Ugandan children learning God’s Word, singing God’s praises and dancing for the Lord. Our Apache children had lots to think about after seeing and hearing about the plentiful harvest in Uganda.

God’s Word gave us all something deep to ponder as Pastor Musa based his sermon on Jesus’ prayer found in John 17. One in Christ.

And we think the ark is impressive!? Indeed, it is, but nothing compared to the immensity of God’s grace in Jesus Christ!

One faith. One baptism. One Lord and God. No matter where in the world we are living, as fellow believers we have a tie that binds us: Jesus.

Same Father.

Same Brother.

And that puts us in the same family – God’s family.

After Pastor Musa’s presentation at Open Bible, Rev. Kirk Massey shared his thoughts:

“Over the years I have often been asked to speak about our world mission field here on the Fort Apache and San Carlos reservations, but this is the first time we have had the honor and privilege to have a representative of our WELS world mission fields come to share with us. What a blessing this has been, Pastor and Mrs. Musa! Thank you!”

President Mark Schroeder, Pastor Musa, Nathanael, and Mary

Indeed, a blessing. Thank you, Pastor Musa, Mary, and Nathanael, for making the trip, sparing your time, sharing the Word, and giving us insights into God’s kingdom work in Uganda.

We thank God that you arrived home.

Rest well, my brother and sister. (and our little brother, too!)

Written by Rev. John Holtz, Native Christians counselor for the Native American mission field and former One Africa Team contact to Uganda. 

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Our dwelling place

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The foundation is poured. The walls are up. The roof is on.

Dry wall is fastened. Doors and windows are in place.

The building? A side-by-side duplex.

The builders? A faith-bound band of brothers and sisters known as Builders For Christ.

The location? Peridot, Ariz. on the San Carlos Reservation.

Not everyone gets to enjoy living in a house that Builders For Christ has built, but some fortunate ones already have, and soon, two more families will be moving into the duplex in Peridot, Ariz. This side-by-side duplex is intended to house two teachers and their families. It’ll be a place for each of the families to call home.

“Unless the Lord builds the house, its builders labor in vain” (Psalm 127:1).

It’ll be their dwelling place.

A place to kick off their shoes and enjoy family life. The teachers who will be moving into this duplex will be teaching at Peridot-Our Savior’s school which stands just a literal stone’s throw away.

The foundation was poured in November 2022 and the building started taking shape in January 2023. And look at it now! The pictures tell the story much better than I can. The people working on projects are a wonderful crew of kind-hearted, hardworking volunteers who have a passion for building and a heart for Christ. Especially a heart for Christ. So if you don’t find them on the roof, a ladder, or in the house, you’ll likely find them in the nearby church. Singing. Praying. Studying. Enjoying fellowship. Hearing the word.

The Lord is building this house. These builders are not laboring in vain.

Yes, it’s the fingers, hands, arms, and backs of the Builders For Christ volunteers that are digging, lifting, measuring, framing, plumbing, and painting; but the Lord is the One behind it all. He not only gives the builders the strength to build, but the motivation to do so. What’s better than the gospel of Jesus Christ to do that? The building is going up and so is glory and praise to the chief cornerstone. The Builders For Christ people have reminded me by their own humble witness and their own servant attitude: it pays to pay attention to God’s blueprints.

After all, isn’t Jesus Christ, the Jewish carpenter, the ultimate and expert home builder? I’m not referring only to the home that he is preparing in heaven. That eternal home is magnificent, has many rooms, and one of those doors has your name on it. What a home to anticipate.

Jesus replied, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him.” (John 14:23).

Quite something to think about, hey? We almost miss it. God making His home with us. We think of God as our Redeemer and our Savior, our father and our brother – which he is – and so much more – but he’s also our home. He desires to be the very one in whom “we live and move and have our being.” (Acts 17:28).

Our Dwelling Place.

Moses regarded him as such: “Lord, you have been our dwelling place throughout all generations.” (Psalm 90:1). This burning bush prophet believed that statement until his dying day and he wanted us to believe it, too. So just prior to his climb up the mountain and his impending death, Moses, from the inspired script, assured everyone who would read his words:

“The eternal God is your dwelling place…” (Deuteronomy 33:27a).

Yours.

Make God your dwelling place and you’ll discover that you truly lack nothing. You’ll find nourishment provided. You’ll find protection. You’ll find comfort in Him. Even if your own house now is not a place of safe refuge, his is. Even if you lack peace in your house, you’ll enjoy it in his. Even if your house does not feel like a home, his is the home you’ve always been hoping for.

Trust him. Enjoy the stay. His foundation doesn’t crack, His roof doesn’t leak, and his walls won’t buckle.

Now that’s a home and by only God’s grace, he’s…

Our Dwelling Place.

Written by Rev. John Holtz, Native Christians Counselor for the Native American Mission

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Pray that I…

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How would you complete this sentence: “Pray that I. . .”

If you knew of fellow believers in Jesus who were full of faith and love, and you asked them to pray for you, for what would you ask?

Pause and think about it. What’s going on in your life? What need do you have? What is something you want to do? Is there something you’d like to see happen? Anything important? Urgent?

There were some Christians in a city called Colossae. They were grace-saturated and God loving. They were faith full and faithful. They were bearing so much fruit and showed such a great love to their fellow brothers and sisters that it was becoming known even in far off places. News of their faith and love even seeped into places where you’d think it couldn’t or wouldn’t reach: a Roman prison 1300 miles away.

That’s where Paul was: under arrest and in chains. But he knew of their faith because he had heard of their faith. The word had spread. It reached even him.

But did it matter?

Yes, it did. Because by it, Paul was greatly encouraged. He was beaming with thankfulness and joy. Even though Paul didn’t personally know many of the people in Colossae, Paul was filled with the confidence that he could ask these Spirit-strong, firm-in-faith Christian brothers and sisters to do something important and urgent: to pray for him.

It was important, because, well, that’s what the gospel of Jesus is. It’s a matter of life and death. It was urgent because he had only so much time to share the Good News. So Paul makes the bold request:

Pray that I may proclaim the mystery of Christ and that I proclaim it clearly as I should.

Colossians 4:2-4

This too is Pastor Gary Lupe’s request, to you. Even though he won’t know everyone who has read his message, he knows they are Colossae-like brothers and sisters. People who are Spirit-strong, firm-in-faith, and prayer ready.

Maybe you have heard of Gary Lupe, a Native American pastor living on an Apache reservation in Arizona’s White Mountains. Pastor Lupe was married in 2004 and blessed with six children and fourteen grandchildren. Then in 2011, Pastor Lupe became ordained. Since then, he’s attended WELS synod conventions, spoken at Lutheran Women’s Missionary Society (LWMS) rallies, and preached at mission festivals. He serves as the pastor for two congregations, Cibecue and Cedar Creek, and teaches classes in the Apache Christian Training School (ACTS).

Why this request and why now? Because it’s both important and urgent.

Important, well, because that’s what the gospel of Jesus is. (Have I mentioned that before?) Urgent, because he’s teaching a class in East Fork, Peridot, and Cibecue. The class? Apache Traditional Religion.

To put it mildly, Apache traditional religion is a controversial issue. It’s divisive. It splits families. It divides congregations. It pits one person against another.

It’s a battle ground, and it’s being waged in full force.

Pastor Lupe has taken up arms. Spiritual ones. He’s done what every Christian is urged to do:
“Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil…” (Ephesians 6:11-12).

There we have it. God reminds us of where the real battle is and who the battle is really against. The lines are drawn.

So, with the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit (Ephesians 6:13-18), Pastor Lupe stands his ground and stands before anyone who will listen.

And some are.

He is teaching his Apache Traditional Religion class to the Apache in Apache.

Not many do this. Not many can. Pastor Lupe is gifted with the Apache language but so much more. He’s got the first-hand experience in Apache traditional religion; he has many years of first-hand experience in gospel ministry. He knows the people and the people know him. He’s got the knowledge to share and the reputation that makes him credible.

That doesn’t mean everyone will listen. In fact, some have walked out of his church and out of his life. It doesn’t mean everyone will attend the class. In fact, many do not.

What it does mean is that Pastor Lupe will be a target. He already is. People have already taken aim with sharp tongues, harsh words, and decent sounding arguments.

But even such arsenal as these can’t penetrate the armor of God. In fact, the flaming arrows of the evil one are easily extinguished. (Ephesians 6:16).

By teaching this class, Pastor Lupe knows that he’s setting himself up to be attacked. He knows because God said he would. Even you, when you witness your faith, don’t think you can be attacked or might be attacked, but know that you will be attacked.

It comes with the territory. But the territory is Jesus’. It’s a battleground. Remember who your enemy really is.

Satan doesn’t like Jesus’ forgiveness being clearly proclaimed. He hates the gospel being clearly shared. He despises it when Baptisms take place or when Communion is received. He cringes when the gospel truth is being clearly declared and fully believed. It angers him when someone takes a stand on the clear Word of God. Pastor Lupe is going against his own culture to speak on this issue.

Since this is the case, will not Satan, with his own clever schemes, deceptions, and decent sounding arguments, try his best to dishearten Gary and stop him from clearly proclaiming the mystery of Christ?

Hence the request comes humbly, but boldly, to you. Confident that you will pray. Trusting that God hears and answers your prayers. Believing that the power is not in the one saying the prayer but in the One listening to it and answering it.

Pray that I may proclaim the mystery of Christ and that I proclaim it clearly as I should. Pastor Lupe can proclaim the mystery of Christ but cannot change the hearts of the people. But God can. Didn’t he already change our hearts?

By the way, have you thought of something important and urgent that you’d like someone to pray about for you? Is there a need you have? A desire for something to happen?

I don’t know what it is and maybe you still need to think about it more, but know that there are brothers and sisters in faith in Christ who would find it an honor to pray for you. Ask them. You’ll have to tell them your request, but here’s a few words to start:

“Pray that I…”

Written by Rev. John Holtz, Native Christians Counselor

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