A prayer answered

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“The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matthew 9:37,38)

Jesus spoke those words to his disciples after seeing crowds of people who were harassed and helpless like sheep without a shepherd.

What happens to flocks when no one cares for them? The same happens to people.

Rev. Dan Rautenberg, installed as pastor at Peridot and Grace.

And Jesus doesn’t like it.

And who would? Who likes being harassed? Who likes being helpless? Do you hear a pained sadness in Jesus’ voice when He compares the size of the harvest to the number of workers?
One is plentiful, the other is few. What was true then is still true today.

Considering the dire situation then and now, Jesus urged: “Ask!”

So people asked. And He answered.

God answered a big ask by guiding Pastor Dan Rautenberg and Mr. David Thompson to accept their calls as pastor and pastoral assistant. Together they will be serving the dual parish union of Peridot Lutheran Church and Grace Lutheran Church, both on the San Carlos Reservation in Arizona.

What better way to thank God for this blessing than to hold a worship service and install the shepherds in front of a flock of Jesus’ sheep! Sunday, Sept. 8, 2024, was indeed a joyous occasion!

The installation service was filled with the Word of God in every aspect. The late Rev. Kirk Massey, Jr. led the worship liturgy, Rev. Gary Lupe preached the sermon, the choir and congregation sang hymns and gifted musicians played their instruments. The area pastors and leaders participated in the laying on of hands, sharing of Scripture and words of encouragement. Not to mention all the amazing food prepared by congregation members. All done to the glory of God!

The sheep at the two congregations are very blessed to have these two shepherds. Like David of old, they are men “after God’s own heart.”

Mr. David Thompson installed as pastoral assistant

Mr. David Thompson has been involved at Peridot Lutheran Church and Grace Lutheran Church as a confirmed member since 2013. He speaks Apache and shares the gospel in Apache! David and his wife, Samantha, have a family “flock” of their own: five children and three foster children!

Rev. Dan Rautenberg began serving in Native American ministries 24 years ago. Except for serving three years in Grenada, his whole ministry has been on the reservations of Fort Apache and San Carlos. The people know him and he knows them. Pastor Dan and his wife, Katie, have four children, all born and raised on the reservation.

Join us, won’t you, in thanking God for His big answer to a big ask.

Written by Rev. John Holtz, world missionary on the Native American mission team.

Exactly a month after this installation service, God called home to his side Pastor Kirk Massey, Jr. “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” (John 11: 25-26). “Death has been swallowed up in victory.” (1 Corinthians 15:55)

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Native Strength Network

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If you previously have not heard of Native Strength Network (NSN), well, it’s because it never was.

Now it is. It’s a newborn nonprofit organization. The Native Christians Network is seeing an opportunity to reach Native American tribes across the country with the gospel and provide other help.

But isn’t our synod doing that already? Doesn’t the WELS Native American Mission already have a long history of bringing the good news of Jesus – and other help – to tribal lands?

Good question. Answer: Indeed, so. Currently, there are nine congregations, two elementary schools, and an Apache Christian Training School on two reservations, Fort Apache and San Carlos. There are worship services, Sunday Schools, youth groups, ladies’ groups, men’s groups, Bible studies, and sermon studies already going on. Builders for Christ, Kingdom Workers, Lutheran Women’s Mission Society, and so many others have contributed manpower, prayer support, and financial help in various ways at various times.

Then why are we partnering with the Native Strength Network?

Missionary Daniel Rautenberg explains:

“Oftentimes when we’re going through a difficult time someone will tell us, ‘Be strong.’ That’s not always comforting. The truth is we don’t have enough strength on our own. But God does. He is our strength. And when we connect to him and connect with each other in a network we are stronger together.”

Ah, yes…connection. God connects with us through Word and sacrament. At that very same time – through those very same means – we connect with one another. Native Strength Network aspires to see more connections made as Native community members emerge as leaders, service providers, and helpers. Stronger together.

Through a generous grant, the vision of a nonprofit became a reality. In 2023, the Native Strength Network was able to hire an executive director, Andrea Semmann. With her enthusiasm, experience, and especially her love for the Lord driving her, she hit the ground running; she’s been plowing the sticky ground of red tape to meet government requirements and obtain such things as an Employment Identification Number (EIN), a National Provider Identifier Standard (NPI), the Articles of Incorporation, a 501(c)3 tax exempt status, and a community service agency (CSA) status.

Whew.

But that’s not all. The logo that they use? The name that it is? The board of directors? The website? All these things didn’t simply come into existence with a brief four-word command like, “Let there be light.” (Oh, that it could be that easy!) It has taken lots of work, teamwork, to brainstorm and “create” Native Strength Network for what it is. And for what it will become.

And what is that?

Native Strength Network exists to serve Native American communities across the country in a holistic, peer-led approach to wellness, meeting an individual’s identified needs with love and compassion.

Andrea adds these thoughts:

“Every community has its own strengths that can be used to help and support fellow community members. The communities that Native Strength Network intends to serve are no different. With training and support, members of these communities can bring needed care in the areas of mental health, substance use, and overall wellness and resilience. Trained peers and mentors from the community offer support and help navigating the healthcare system to ensure that proper care is received for those struggling with a mental health or substance use disorder. By seeing every individual as a physical, emotional, and spiritual being, Native Strength Network will care for the whole person. This whole person approach is one that creates lasting change throughout a community that is caring for one another. I would love to talk to more community members about opportunities.”

What fuels her passion for Native Strength Network? Jesus’ words in John 13:34-35:

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples if you love one another.”

Ah, yes. Love. Easy to talk about it. Not always easy to show. Especially when it comes to challenging and complicated life situations. So it’s important to keep in mind Martin Luther’s insightful comment:

God doesn’t need your good works…but your neighbor does.

What good works might our Native American brothers and sisters in Christ appreciate? Maybe these following statistics and information give us a hint as to what needs are there and how we, together, can reach out to love one another . . .

Native communities in the U.S. face challenges:

• 300% higher drug addiction rate than the national average.
• Suicide rate over 3.5 times higher, especially in youth aged 10-24.
• 2.4 times more likely to be diagnosed with diabetes than white adults.
• The unemployment rate frequently exceeds 70%.
• Numerous Native communities are situated in Health Provider Shortage Areas (HPSAs).
• Most Native Americans do have access to healthcare but may need assistance to navigate benefits.

Wow. Where does one even begin?

Hmmm… How about on one’s knees in prayer for Native Strength Network?

Written by Rev. John Holtz, world missionary on the Native American Mission. 

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This feels like a Hallmark movie!

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Do you open Christmas presents on Christmas Eve or Christmas morning? Do you love the neatness of the artificial tree or would it be unthinkable to not have the sap and scent of a real tree in your house? Is the highlight of Christmas dinner Mom’s special ham or is it grilled salmon, beef brisket, or even Grandmother’s tamales? Families have different traditions when it comes to celebrating Christmas. But the best traditions are the ones you make.

If participation makes memories, then Christmas on the San Carlos Apache Indian Reservation this year was a success.

On Wednesdays in December, the members of Peridot and Grace Lutheran Churches gathered to prepare for Christmas. After worshiping together by spending time in the Word and singing Christmas carols, the evening transitioned to a beautiful, organized chaos. Confirmation students worked hand-in-hand with the Women in Christ and church council members to clean and make each sanctuary sparkle. Then, out came the Christmas decorations. The tree was assembled and each member of the family decorated from oldest to youngest. Adults took the tops of the trees while the littlest hands and smallest people decorated the bottoms. Teens climbed ladders to hang banners on the walls. The garland was wrapped, the nativity scenes were placed, and the lights and candles were tested and twinkling. In the background a quartet of musicians played Christmas music on piano, guitar, flute, and mellophone. (Yes, there is such an instrument and it is as delightful as the name suggests!). A steady stream of Christmas cookies and hot chocolate provided ample opportunities for rest, laughter, and fellowship.

Peridot Lutheran Church

As some church members took it all in near the end of one evening, the remark was heard, “This feels like a Hallmark movie.” Another replied, “Yes, but better because this is real.”

The true value of the Christmas traditions was revealed in subsequent weeks as more than three dozen adults and children joined together to tell full churches the magnificent true story of God coming from heaven to earth to save us. The ancient story was proudly passed on from parent to child and grandparent to grandchild.

These are the traditions that matter because this is the story that matters. These are the memories that we want to imprint on the minds and hearts of each new generation because we want them to last into eternity. An event so momentous and beautiful deserves that.

Written by Rev. Daniel Rautenberg, field coordinator for the Native American Mission. 

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One in Christ

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They are home now.

Tired, but home.

Pastor Musa, his wife Mary, and son Nathanael are now back home in Buwembula Village in Eastern Uganda. Back to their family and everything familiar.

For the month of August, they were far from anything familiar. Why? They came to the United States. And what an eye-opening – and taste bud – experience it was! Waffles? What are those? 4-D movie – a what? Cactus? What’s that? Where are all the pedestrians and motorcycle taxis and potholes?

Not only was it their first time in the USA but it was their first trip overseas. If you felt a breeze in the month of August, it may have been from the whirlwind tour that Pastor Musa and his family were on. In addition to the Ark Encounter and the Creation Museum, they visited seven congregations, eight schools, and the WELS Center for Mission and Ministry in Waukesha, Wis.

The Musa family at the Ark Encounter

A special thank you to the Musa family for also taking the time to visit Peridot-Our Savior’s and East Fork Lutheran schools on the reservations, as well as Open Bible in White River, Ariz., and Immanuel Lutheran Church in Lakeside, Ariz. The kids enjoyed seeing some animals and fish of Uganda, but even more importantly they got to see Ugandan children learning God’s Word, singing God’s praises and dancing for the Lord. Our Apache children had lots to think about after seeing and hearing about the plentiful harvest in Uganda.

God’s Word gave us all something deep to ponder as Pastor Musa based his sermon on Jesus’ prayer found in John 17. One in Christ.

And we think the ark is impressive!? Indeed, it is, but nothing compared to the immensity of God’s grace in Jesus Christ!

One faith. One baptism. One Lord and God. No matter where in the world we are living, as fellow believers we have a tie that binds us: Jesus.

Same Father.

Same Brother.

And that puts us in the same family – God’s family.

After Pastor Musa’s presentation at Open Bible, Rev. Kirk Massey shared his thoughts:

“Over the years I have often been asked to speak about our world mission field here on the Fort Apache and San Carlos reservations, but this is the first time we have had the honor and privilege to have a representative of our WELS world mission fields come to share with us. What a blessing this has been, Pastor and Mrs. Musa! Thank you!”

President Mark Schroeder, Pastor Musa, Nathanael, and Mary

Indeed, a blessing. Thank you, Pastor Musa, Mary, and Nathanael, for making the trip, sparing your time, sharing the Word, and giving us insights into God’s kingdom work in Uganda.

We thank God that you arrived home.

Rest well, my brother and sister. (and our little brother, too!)

Written by Rev. John Holtz, Native Christians counselor for the Native American mission field and former One Africa Team contact to Uganda. 

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Our dwelling place

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The foundation is poured. The walls are up. The roof is on.

Dry wall is fastened. Doors and windows are in place.

The building? A side-by-side duplex.

The builders? A faith-bound band of brothers and sisters known as Builders For Christ.

The location? Peridot, Ariz. on the San Carlos Reservation.

Not everyone gets to enjoy living in a house that Builders For Christ has built, but some fortunate ones already have, and soon, two more families will be moving into the duplex in Peridot, Ariz. This side-by-side duplex is intended to house two teachers and their families. It’ll be a place for each of the families to call home.

“Unless the Lord builds the house, its builders labor in vain” (Psalm 127:1).

It’ll be their dwelling place.

A place to kick off their shoes and enjoy family life. The teachers who will be moving into this duplex will be teaching at Peridot-Our Savior’s school which stands just a literal stone’s throw away.

The foundation was poured in November 2022 and the building started taking shape in January 2023. And look at it now! The pictures tell the story much better than I can. The people working on projects are a wonderful crew of kind-hearted, hardworking volunteers who have a passion for building and a heart for Christ. Especially a heart for Christ. So if you don’t find them on the roof, a ladder, or in the house, you’ll likely find them in the nearby church. Singing. Praying. Studying. Enjoying fellowship. Hearing the word.

The Lord is building this house. These builders are not laboring in vain.

Yes, it’s the fingers, hands, arms, and backs of the Builders For Christ volunteers that are digging, lifting, measuring, framing, plumbing, and painting; but the Lord is the One behind it all. He not only gives the builders the strength to build, but the motivation to do so. What’s better than the gospel of Jesus Christ to do that? The building is going up and so is glory and praise to the chief cornerstone. The Builders For Christ people have reminded me by their own humble witness and their own servant attitude: it pays to pay attention to God’s blueprints.

After all, isn’t Jesus Christ, the Jewish carpenter, the ultimate and expert home builder? I’m not referring only to the home that he is preparing in heaven. That eternal home is magnificent, has many rooms, and one of those doors has your name on it. What a home to anticipate.

Jesus replied, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him.” (John 14:23).

Quite something to think about, hey? We almost miss it. God making His home with us. We think of God as our Redeemer and our Savior, our father and our brother – which he is – and so much more – but he’s also our home. He desires to be the very one in whom “we live and move and have our being.” (Acts 17:28).

Our Dwelling Place.

Moses regarded him as such: “Lord, you have been our dwelling place throughout all generations.” (Psalm 90:1). This burning bush prophet believed that statement until his dying day and he wanted us to believe it, too. So just prior to his climb up the mountain and his impending death, Moses, from the inspired script, assured everyone who would read his words:

“The eternal God is your dwelling place…” (Deuteronomy 33:27a).

Yours.

Make God your dwelling place and you’ll discover that you truly lack nothing. You’ll find nourishment provided. You’ll find protection. You’ll find comfort in Him. Even if your own house now is not a place of safe refuge, his is. Even if you lack peace in your house, you’ll enjoy it in his. Even if your house does not feel like a home, his is the home you’ve always been hoping for.

Trust him. Enjoy the stay. His foundation doesn’t crack, His roof doesn’t leak, and his walls won’t buckle.

Now that’s a home and by only God’s grace, he’s…

Our Dwelling Place.

Written by Rev. John Holtz, Native Christians Counselor for the Native American Mission

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Pray that I…

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How would you complete this sentence: “Pray that I. . .”

If you knew of fellow believers in Jesus who were full of faith and love, and you asked them to pray for you, for what would you ask?

Pause and think about it. What’s going on in your life? What need do you have? What is something you want to do? Is there something you’d like to see happen? Anything important? Urgent?

There were some Christians in a city called Colossae. They were grace-saturated and God loving. They were faith full and faithful. They were bearing so much fruit and showed such a great love to their fellow brothers and sisters that it was becoming known even in far off places. News of their faith and love even seeped into places where you’d think it couldn’t or wouldn’t reach: a Roman prison 1300 miles away.

That’s where Paul was: under arrest and in chains. But he knew of their faith because he had heard of their faith. The word had spread. It reached even him.

But did it matter?

Yes, it did. Because by it, Paul was greatly encouraged. He was beaming with thankfulness and joy. Even though Paul didn’t personally know many of the people in Colossae, Paul was filled with the confidence that he could ask these Spirit-strong, firm-in-faith Christian brothers and sisters to do something important and urgent: to pray for him.

It was important, because, well, that’s what the gospel of Jesus is. It’s a matter of life and death. It was urgent because he had only so much time to share the Good News. So Paul makes the bold request:

Pray that I may proclaim the mystery of Christ and that I proclaim it clearly as I should.

Colossians 4:2-4

This too is Pastor Gary Lupe’s request, to you. Even though he won’t know everyone who has read his message, he knows they are Colossae-like brothers and sisters. People who are Spirit-strong, firm-in-faith, and prayer ready.

Maybe you have heard of Gary Lupe, a Native American pastor living on an Apache reservation in Arizona’s White Mountains. Pastor Lupe was married in 2004 and blessed with six children and fourteen grandchildren. Then in 2011, Pastor Lupe became ordained. Since then, he’s attended WELS synod conventions, spoken at Lutheran Women’s Missionary Society (LWMS) rallies, and preached at mission festivals. He serves as the pastor for two congregations, Cibecue and Cedar Creek, and teaches classes in the Apache Christian Training School (ACTS).

Why this request and why now? Because it’s both important and urgent.

Important, well, because that’s what the gospel of Jesus is. (Have I mentioned that before?) Urgent, because he’s teaching a class in East Fork, Peridot, and Cibecue. The class? Apache Traditional Religion.

To put it mildly, Apache traditional religion is a controversial issue. It’s divisive. It splits families. It divides congregations. It pits one person against another.

It’s a battle ground, and it’s being waged in full force.

Pastor Lupe has taken up arms. Spiritual ones. He’s done what every Christian is urged to do:
“Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil…” (Ephesians 6:11-12).

There we have it. God reminds us of where the real battle is and who the battle is really against. The lines are drawn.

So, with the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit (Ephesians 6:13-18), Pastor Lupe stands his ground and stands before anyone who will listen.

And some are.

He is teaching his Apache Traditional Religion class to the Apache in Apache.

Not many do this. Not many can. Pastor Lupe is gifted with the Apache language but so much more. He’s got the first-hand experience in Apache traditional religion; he has many years of first-hand experience in gospel ministry. He knows the people and the people know him. He’s got the knowledge to share and the reputation that makes him credible.

That doesn’t mean everyone will listen. In fact, some have walked out of his church and out of his life. It doesn’t mean everyone will attend the class. In fact, many do not.

What it does mean is that Pastor Lupe will be a target. He already is. People have already taken aim with sharp tongues, harsh words, and decent sounding arguments.

But even such arsenal as these can’t penetrate the armor of God. In fact, the flaming arrows of the evil one are easily extinguished. (Ephesians 6:16).

By teaching this class, Pastor Lupe knows that he’s setting himself up to be attacked. He knows because God said he would. Even you, when you witness your faith, don’t think you can be attacked or might be attacked, but know that you will be attacked.

It comes with the territory. But the territory is Jesus’. It’s a battleground. Remember who your enemy really is.

Satan doesn’t like Jesus’ forgiveness being clearly proclaimed. He hates the gospel being clearly shared. He despises it when Baptisms take place or when Communion is received. He cringes when the gospel truth is being clearly declared and fully believed. It angers him when someone takes a stand on the clear Word of God. Pastor Lupe is going against his own culture to speak on this issue.

Since this is the case, will not Satan, with his own clever schemes, deceptions, and decent sounding arguments, try his best to dishearten Gary and stop him from clearly proclaiming the mystery of Christ?

Hence the request comes humbly, but boldly, to you. Confident that you will pray. Trusting that God hears and answers your prayers. Believing that the power is not in the one saying the prayer but in the One listening to it and answering it.

Pray that I may proclaim the mystery of Christ and that I proclaim it clearly as I should. Pastor Lupe can proclaim the mystery of Christ but cannot change the hearts of the people. But God can. Didn’t he already change our hearts?

By the way, have you thought of something important and urgent that you’d like someone to pray about for you? Is there a need you have? A desire for something to happen?

I don’t know what it is and maybe you still need to think about it more, but know that there are brothers and sisters in faith in Christ who would find it an honor to pray for you. Ask them. You’ll have to tell them your request, but here’s a few words to start:

“Pray that I…”

Written by Rev. John Holtz, Native Christians Counselor

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Still open, and open wide

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If walls could talk, I’d be asking the walls of the Lutheran Church of the Open Bible a few questions.

Open Bible? It’s the name of a quaint, white painted wooden church in Whiteriver, Arizona, nestled on the White Mountain Apache Reservation. It was dedicated in April of 1922. That clocks the building at 100+ years old. Like any centenarian, these walls have heard a lot. Imagine all the meetings, discussions, services, studies, classes, and conversations that have taken place inside the church. If these walls could talk, I’m guessing they’d have a lot to say.

Celebrating 100 years of Open Bible

I went to Open Bible on October 15, 2022. It was no ordinary day. We enjoyed a meal and live music; we were blessed with guest speakers, historical videos, and a worship service. It was the 100th anniversary celebration. About 275 gathered that day. Looking around inside the building, some questions about the history of Open Bible came to mind. . . why then? Why there? And why are there holes in the stained-glass windows?

Oh, if walls could talk. But they didn’t. I’m being stonewalled, hey? Well, even though the walls didn’t say anything, some people did.

Why then? Bill Kessel did a masterful and engaging job of explaining the history of Open Bible. I wondered, why was Open Bible built when it was? Bill answered my question with an analogy; God answered it with a Scriptural truth. Picture two local rivers, twisting and turning through the White Mountains. At times, far apart, sometimes near, but always separated by a rocky landscape; but then eventually the two courses of water meet, flow together and form one river. Now picture two lives. Two men, one Apache and one German. Two individuals about as different as two could be. Geographically they were sometimes far apart and other times near, but their paths never crossed. Until one day they did. They found each other. Or, better said, God brought them together. With his own power and his own timing, the Lord set them on a common course. From then on, their lives, like two rivers converging, flowed as one. God had the heart of the Apache Chief Alchesay and the WELS Missionary Rev. Edgar Guenther in his hand. No one could have ever imagined that God used a flu pandemic to bring two “rivers” together to meet at just the right time (1918) to accomplish what he desired. Rev. Guenther did his work, the Holy Spirit did his. The gospel was shared. A faith was born. A friendship formed.

Chief Alchesay

Why there? God not only determined our times, but also the places. . . What was God carrying out in the rocky landscape of Whiteriver? His plans. Plans that no one ever could have imagined. With a newfound faith in Jesus, Chief Alchesay and other Apache desperately wanted a church in their Whiteriver community. Not just any church, mind you. A Lutheran one. One that would faithfully preach and teach the gospel of Jesus Christ and him crucified. They expressed their desire for a place of worship. God honored the yearning of their hearts. A petition was signed. Permission was granted. Land was given. A church was built. It was a memorable day on April 30, 1922. A key was presented. The door was opened. Open Bible was dedicated.

On that single day, 101 Apache were baptized! Chief Alchesay was the first, but he certainly wasn’t the last. Open Bible currently has a membership of about 900 souls. The message of the anniversary day reflected the promise of God: “Wherever I cause my name to be honored, I will come to you and bless you.” (Exodus 20:24b) God is doing just that. Coming and blessing. Kirk Massey, pastor of Open Bible, is quick to thank the Lord that the members of Open Bible are taking ownership of the ministries there.

But I had one more question: Why are there holes in the stained-glass windows? The answer was honest and straightforward. . . bullets and a bottle. Someone fired a few rounds of a rifle and someone else threw a whiskey bottle. The results were the same. Broken windows. What prompted the shooting and the throwing, no one knows. Probably never will. Frustrating? Yes, because stained-glass windows are a challenge to repair. The cost is high, and repairmen are few. But instead of anger over what we can’t control (or even fix), how about looking at the window holes through a different lens? Broken panes can serve as a reminder of a broken life. Certainly, our own. Who hasn’t seen or experienced a broken relationship, promise, or body? But especially that of Jesus! Ironically, the windows in Open Bible that have been broken are the ones that create the 3-paned picture of Jesus hanging on the cross. If any life was broken, it was Jesus’! Not just his body, but his relationship with his Father. The significance is as astounding as it is life-changing. By way of Jesus’ brokenness, we are made whole! What we can’t restore, Jesus can.

Bill Kessel with members from Cibecue

And he will. If not in this life, then in the next. “And the God of all grace, who called you to his eternal glory in Christ, after you have suffered for a little while, will himself restore you and make you strong, firm and steadfast.” (1 Peter 5:10) Broken? Take heart, Jesus is the key to full restoration.

Speaking of a key, just prior to his death, Chief Alchesay had one request. (And it was honored). He humbly asked to be buried with something that was extremely special to him: A key to Open Bible. Why? He came to believe that Jesus Christ was the key that had opened the Scriptures to him and heaven for him. Alchesay was filled with humble joy that he–chief of sinners–was forgiven and chosen by God to be one of his children. He considered it a great honor to help build the church so that the Word could be preached, well, to help build the Church.

The Whiteriver church still stands to the glory of God to share with people that the Father’s heart, Jesus’ arms, Holy Scriptures, and heaven’s door are still open, and open wide.

Written by Rev. John Holtz, Native American mission counselor




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A rich welcome

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Dear Heavenly Father,

The hymns have been sung, the Scripture has been read, and the sermon has been preached. The hands have been laid, the verses spoken, the blessing pronounced, and the promises made. Yes, even the cake and other treats have been eaten, the fellowship enjoyed, and the pictures taken. It’s officially done.

Lord, on Sunday, October 2, 2022, in Whiteriver, Ariz., at a historically significant WELS church called Open Bible, Pastor Kirk Massey installed me as the Native Christians Counselor on the Native American mission team. But I’m not telling you anything you didn’t already know, Lord. I’m not informing you of something you didn’t already see. The comforting truth, Lord, is that you knew it all before it all even happened. Long before the Divine Call was extended, you saw that this day would arrive and you knew who would be there. You ordained what would happen and that it would happen.

It did.

Lord, thank you for all those brothers and sisters in Christ who were able to join us. The events of the day were humbling, and indeed were a rich welcome into the Native American mission. Thank you, Father, for each one with whom we will now do ministry and do life, both on and off the reservations. Thank you for the many people who stand beside and walk alongside us: our families, our friends, our synod, our co-workers. Thank you for those who have gone on before and for those who will come after. Whether near or far, in person or on Zoom, the family in Christ truly is a gift from you. And so is the work.

Ah, yes. The work.

When we stepped out of the installation service that day, we didn’t just step outside. We stepped into the mission field. One statistic in particular sticks in my mind, Lord. More than 90% of Native Americans aren’t Christian. They don’t believe in Jesus. They don’t know the true and only way of salvation.

As I stood in the open air, it was then that I once again realized: it’s not just the high altitude of the White Mountains that takes my breath away. So does the thought of the mountain of mission work looming before us. The ministry work appears, not just like a solitary mountain on the distant horizon, but more like a sprawling range surrounding us on all sides. Seemingly endless. As far as the eye can see.

Lord God, you were–and are–very much aware of all the ministry opportunities and challenges that lie before us. And around us. Bless our efforts according to your will.

Please hear me, Father. Not just my prayer here, but also the petitions, intercessions, and requests still to come. The ones that I’ll be saying later today, tomorrow, and the day after that. And the ones after that. Yes, Lord, I recognize not just the monumental task before us on the Native American mission field, but also the overwhelming sinfulness within me. It looms large. Mountain large. “I do not understand what I do. For what I want to do, I do not do, but what I hate, I do.” (I hear you, Paul. I feel your struggle).

But by your power, dear Father, I also hear your voice. Thank you for telling me of the rock-solid certainty of forgiveness through your Son Jesus. Because he shed his blood, I’m washed clean! You, a perfect God, in love with a sinner such as I? Yes, shocking, I know. But that’s just it. Your gospel is as surprising as it is real.

So when I step out my door, Lord, or look out my window or drive down the road, let the mountains be a daily and vivid reminder of the one Jesus climbed for me.

For there on that Calvary mountain, as he hung on the cross. He was paying a price too steep for our blood. But not for his. Paid in full. Was it worth it? For us, yes! We get a free gift, though at a high cost. He decided that he’d rather go to hell for us than to live in heaven without us.

Open Bible Ladies Choir

Salvation won.

How richly blessed we are to have a God like you. What a great reason and motivation for us to work while it is day in the Native American mission and beyond. You give us a reason to raise our voices in song! The ladies from Open Bible congregation did just that. How wonderful it was to hear them sing How Great Thou Art and Amazing Grace. . . in the Apache language, no less. All glory to you, Lord!

Thank you, Holy Spirit, for inspiring the Apostle Peter to write the text, and thank you for leading Pastor Gary Lupe to preach it. Verse 11 is such a comfort. Thank you for including it in your Word:

“And you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.” Your Word, Lord, brings to our attention what lies ahead. (And we just got a taste of it). So when it is no longer day and when our faith turns to sight and our prayers to praise, we will be ushered into our eternal kingdom with a rich welcome.

Written by Rev. John Holtz, Native American mission counselor

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If those doors could talk

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“Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in” (Psalm 24:7).

Psalm 24 paints an interesting picture for us. Gates and doors lifting their heads to joyfully welcome the King of Glory passing through them? Amazing! Wouldn’t it be something to hear how they would describe such a tremendous scene?

Rev. Kirk Massey, pastor at Church of the Open Bible, and his family

There’s another set of doors I’d love to hear. What stories they could tell about the people who’ve walked through them and the wonderful things that happened inside! This year marks the 100th year that the doors of the Church of the Open Bible in Whiteriver, Ariz., have swung open and welcomed people inside to hear about the King of Glory.

If those doors could talk . . . maybe they would talk about the first person to ever walk through them. On April 30, 1922, a crowd gathered on the front steps of a brand-new church building in the middle of Whiteriver. Several years of planning and believing and finally building had led up to this moment. The hard work of their hands was finished. A church anchored on a shelf of volcanic lava, thick timbers placed carefully, a cross on the top that had been carried up the steep roof strapped to the back of the missionary. Now, all eyes were on the two men at the doors. The “Inashood ‘Ndaezen” (Tall Missionary) Edgar Guenther, and Chief Alchesay, leader of the White Mountain Apache Tribe. As they watched, Alchesay took the key, turned the lock, and led his people into the church. He strode down the center aisle and told everyone following him that “This was the only church I put my thumbprint on.” Pointing to the Bible and looking at Rev. Guenther he said, “You listen to him when he speaks from this book.” Then he and 100 of his band were baptized.

If those doors could talk, they would talk about Alchesay passing through them one last time, six years later. As he was dying, he had one request: to be buried with the key to the church in his headband, since that key had opened God’s house for him, and opened heaven for him.

If those doors could lift up their heads and talk . . . oh the stories they could tell from the last 100 years! Seeing babies brought in by proud parents to have their names written in the Book of Life at the baptismal font, hearing the sounds of children singing songs about their Savior Jesus, rejoicing in the adults who came in burdened with sins and leaving in the peace of forgiveness. So many people have gone through those doors, some of them finding peace and being changed forever, some walking away in anger, and other leaving in a casket while their footsteps ring in heaven.

The doors of the Church of the Open Bible have been open for 100 years, because about 2,000 years ago, the doors of this world opened up to welcome the King of Glory into it to save us, the gates of Jerusalem opened up for Him to pay for the sins of all people, and the Holy Spirit has continued to open the hearts of people like Alchesay for the King of Glory to enter in.

Pray that those doors continue to open and say, “Come in! You’ll find the King of Glory here. And He’s got good news for you!”

Written by Rev. Dan Rautenberg, world missionary on the Native American mission team.

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