Through My Bible Yr 02 – September 10

Through My Bible Yr 02 – September 10

1 Chronicles 13 – 14

Through My Bible – September 10

1 Chronicles 13 – 14 (EHV)

See series: Through My Bible

The Attempt to Bring the Ark to Jerusalem

1 Chronicles 13

David consulted with the commanders of the thousands and of the hundreds, with every leader. David said to the whole assembly of Israel, “If it seems good to you and receives approval from the Lord our God, we should send word everywhere to our brothers who remain in the whole land of Israel and get together with them. We will also send word to the priests and to the Levites in their cities with their pasturelands that they should assemble with us. We will bring the Ark of our God back to us, because we did not seek it during the days of Saul.” The whole assembly agreed to do it because it was the right thing to do in the view of all the people. David gathered all Israel from the Shihor River in Egypt to the entrance of Hamath, [1] to bring the Ark of God from Kiriath Jearim.

David and all Israel went up to Baalah in Judah (that is, Kiriath Jearim) to bring up the ark from there, the Ark of God the Lord, who is seated above the cherubim and who is called by the Name. [2] They transported God’s ark on a new cart from the house of Abinadab. Uzzah and Ahio [3] were leading the cart. David and all Israel were celebrating enthusiastically before God with songs, lyres, harps, hand drums, cymbals, and trumpets.

When they came to the threshing floor of Kidon, [4] Uzzah reached out to grab the ark because the oxen stumbled. 10 The anger of the Lord burned against Uzzah, and the Lord struck him down because Uzzah reached out his hand to the ark. He died there in the presence of God. 11 David was angry because the Lord had burst out against Uzzah. That place is called Perez Uzzah [5] to this day. 12 David was afraid of God on that day. He said, “How can I bring the Ark of God to me?”

13 David did not take the ark along with him into the City of David. He set it aside in the house of Obed Edom the Gittite. 14 The Ark of God stayed in the house of Obed Edom for three months, and the Lord blessed the house of Obed Edom and all that belonged to him.

Events of David’s Reign

1 Chronicles 14

Hiram king of Tyre sent messengers to David, along with cedar logs, stonemasons, and carpenters to build a palace for him. David knew that the Lord had established him as king over Israel because his kingdom had been lifted high for the sake of his people Israel.

David took wives in Jerusalem and fathered sons and daughters. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Be’eliada, and Eliphelet.

David Defeats the Philistines

The Philistines heard that David had been anointed king over all Israel. So all the Philistines went up to search for David. David heard about it and went out to face them. The Philistines came and made a raid in the Valley of Rephaim. 10 David asked God, “Shall I go up against the Philistines? Will you give them into my hand?”

The Lord said to him, “Go up, and I will give them into your hand.” 11 So they went up to Baal Perazim, and David defeated the Philistines there. David said, “By my hand God has broken through my enemies like a wall of water.” That is why they named that place Baal Perazim. [6] 12 The Philistines abandoned their gods there. David gave the order, and they were burned with fire.

13 The Philistines made another raid in the valley. 14 David again consulted God. God said to him, “Do not go directly at them. Go around them and come to them in the area of the balsam trees. [7] 15 When you hear the sound of marching in the tops of the balsam trees, you are to go out in battle, because God has gone out before you to strike the army of the Philistines.” 16 David did what God had commanded him, and they struck the army of the Philistines from Gibeon to Gezer.

17 David’s reputation spread into all the lands. The Lord caused all the nations to be terrified.

Footnotes

  1. 1 Chronicles 13:5 Or Lebo Hamath
  2. 1 Chronicles 13:6 Or the Ark, which is called by the Name
  3. 1 Chronicles 13:7 Or his brother
  4. 1 Chronicles 13:9 The parallel account in 2 Samuel 6:6 reads Nakon.
  5. 1 Chronicles 13:11 Perez Uzzah means outburst against Uzzah.
  6. 1 Chronicles 14:11 Baal Perazim means lord of breakthroughs.
  7. 1 Chronicles 14:14 The identification of the type of tree is uncertain. Other suggestions are mulberry trees, aspens, or mastic trees.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – September 09

Through My Bible Yr 02 – September 09

1 Chronicles 12

Through My Bible – September 09

1 Chronicles 12 (EHV)

See series: Through My Bible

1 These are the men who came to David at Ziklag, when he was a fugitive from Saul son of Kish. They were among the warriors who helped him wage war.

Among them were relatives of Saul from Benjamin, who were able to use bow and arrow and to sling stones right-handed or left-handed.

Their leader was Ahiezer along with Joash, sons of Shema’ah the Gibeathite,
    Jeziel and Pelet, sons of Azmaveth,
    Berakah and Jehu the Anathothite,
Ishmaiah the Gibeonite, a powerful warrior among the Thirty and over the Thirty,
    Jeremiah and Jahaziel and Johanan and Jozabad the Gederathite, [1]
Eluzai and Jerimoth and Bealiah
    and Shemariah and Shephatiah the Haruphite,
Elkanah, Ishiah, Azarel, Joezer, and Jashobeam, the Korathites,
Joelah and Zebadiah, sons of Jeroham from Gedor.

Some men from Gad defected and went to David at the stronghold in the wilderness. They were powerful warriors, military men, skilled for war with shield and spear, with faces like lions and with speed like gazelles on the mountains.

Ezer the head, Obadiah the second, Eliab the third,
10 Mishmannah the fourth, Jeremiah the fifth,
11 Attai the sixth, Eliel the seventh,
12 Johanan the eighth, Elzabad the ninth,
13 Jeremiah the tenth, and Makbannai the eleventh.

14 These men from Gad were leaders of the army. The less capable were leaders for a hundred, the more capable for a thousand. [2] 15 These are the ones who crossed the Jordan in the first month [3] when it was overflowing all its banks. They forced those living in the valleys to the east and the west to flee.

16 Men also came from Benjamin and Judah to David at the stronghold. 17 David went out to meet with them and said to them, “If you have come to me with peaceful intentions to help me, my heart will be one with yours. But if you come to betray me to my enemies, even though there is no violence in my hands, the God of our fathers will see and judge.”

18 A spirit [4] came upon [5] Amazai, head of the Thirty. He said, “We are yours, David, and we are with you, son of Jesse. Peace, peace to you, and peace to those helping you, for your God helps you.” David received them and made them leaders of the troops.

19 Men from Manasseh deserted to David when he came along with the Philistines for the battle against Saul. These men did not help the Philistines, because the serens [6] of the Philistines decided to send David away, because they thought, “He will desert to his master Saul with our heads.”

20 When he went to Ziklag, men from Manasseh deserted to David. They were Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, leaders of groups of a thousand which belonged to Manasseh. 21 They helped David against the bands of raiders, because all of them were powerful warriors and commanders in the army.

22 Every day men kept coming to David to help him, until the army became great, like an army of God. 23 The following are the numbers of the troops equipped for war who came to David in Hebron, to turn the kingdom of Saul over to him according to the word of the Lord:

24 from the descendants of Judah, bearing shields and spears, 6,800 equipped for war,
25 from the descendants of Simeon, powerful warriors, 7,100 equipped for war,
26 from the descendants of Levi, 4,600, 27 and [7] Jehoiada the tribal ruler for Aaron, who had with him 3,700; 28 also Zadok, a powerful young warrior, and from the house of his father 22 commanders,
29 from the descendants of Benjamin, Saul’s relatives, 3,000 (until then the majority of them had been keeping their connection with the house of Saul),
30 from the descendants of Ephraim, 20,800 powerful warriors, men who had earned a name for themselves in the house of their fathers,
31 from the half tribe of Manasseh, 18,000 who were designated by name to come and make David king,
32 from the descendants of Issachar, men who understood the times and what Israel should do, 200 leaders and all their relatives under their command,
33 from Zebulun, 50,000 men qualified to serve in the army, ready to line up for battle with all kinds of weapons for battle and with undivided allegiance,
34 from Naphtali, 1,000 commanders and with them 37,000 men with shields and spears,
35 from the Danites, 28,600 men ready to line up for battle,
36 from Asher, 40,000 men qualified to serve in the army, ready to line up for battle,
37 and from east of the Jordan, from Reuben, Gad, and the half tribe of Manasseh, with all the weapons of an army ready for battle, 120,000 men.

38 All these soldiers, organized for battle, totally committed, came to Hebron to make David king over all Israel. All the rest of Israel also was totally committed to make David king. 39 They were there with David for three days, eating and drinking, because their fellow citizens [8] had prepared provisions for them. 40 Also, their neighbors from as far away as Issachar, Zebulun, and Naphtali were bringing food on donkeys, camels, mules, and oxen, including provisions of flour, cakes of figs, clusters of raisins, wine, olive oil, oxen, and sheep in abundance, because there was joy in Israel.

Footnotes

  1. 1 Chronicles 12:4 English verse 4 is divided into two verses in Hebrew. Throughout the rest of the chapter the Hebrew verse numbers are one higher than the English numbers.
  2. 1 Chronicles 12:14 Or the less capable equaled one hundred men, the more capable one thousand
  3. 1 Chronicles 12:15 That is, March/April
  4. 1 Chronicles 12:18 Or the Spirit
  5. 1 Chronicles 12:18 Literally clothed
  6. 1 Chronicles 12:19 The word seren is a special Philistine name for the leaders of the five cities of the Philistines. It is a title like pharaoh or czar.
  7. 1 Chronicles 12:27 Or including
  8. 1 Chronicles 12:39 Literally brothers




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – September 08

Through My Bible Yr 02 – September 08

1 Chronicles 10 – 11

Through My Bible – September 08

1 Chronicles 10 – 11 (EHV)

See series: Through My Bible

The Death of Saul

1 Chronicles 10

The Philistines fought against Israel, and the men of Israel fled from the Philistines and fell mortally wounded at Mount Gilboa. The Philistines were closing in on Saul and his sons. They struck down Jonathan, Abinadab, and Malkishua, the sons of Saul. The attack directed at Saul was fierce. The archers targeted him and hit him, and he was in great pain from his wounds.

Then Saul said to his armor bearer, “Draw your sword and run me through so that these uncircumcised fellows do not come and abuse me.”

His armor bearer would not do it because he was too afraid. So Saul took his own sword and fell on it. When the armor bearer saw that Saul was dead, he too fell on his sword and died. So Saul died, and his three sons, his entire house, died together.

When all the men of Israel who were in the valley saw that their army had fled and that Saul and his sons were dead, they abandoned their cities and fled. Then the Philistines came and lived in them.

On the next day when the Philistines came to strip those who had been killed in the battle, they found Saul and his sons fallen on Mount Gilboa. They stripped Saul, carried off his head and his armor, and sent them throughout Philistia to spread the good news to their idols and people. 10 They put Saul’s armor and weapons in the temple of their gods and impaled his skull in the temple of Dagon.

11 The entire city of Jabesh Gilead heard about everything that the Philistines had done to Saul. 12 So all the courageous, strong men set out and carried away the body of Saul and the bodies of his sons. They brought them to Jabesh and buried their bones under the terebinth [1] tree in Jabesh. Then they fasted for seven days.

13 Saul died as a result of the unfaithfulness which he had commited against the Lord by not keeping the Lord’s command and by seeking a medium to direct his actions. 14 He did not seek guidance from the Lord. That is why the Lord brought about his death and turned the kingdom over to David the son of Jesse.

David Becomes King

1 Chronicles 11

All Israel gathered to David at Hebron to say, “Look! We are your flesh and blood. [2] Previously when Saul was king, you led Israel out to battle and back again. Besides, the Lord your God said to you, ‘You shall shepherd my people Israel and be leader over my people Israel.’”

All the elders of Israel came to the king at Hebron. David made a covenant with them there in the presence of the Lord. They anointed David king over Israel, according to the word of the Lord from Samuel.

David Captures Jerusalem

David and all Israel went to Jerusalem (that is, Jebus). The Jebusites were living in that part of the land. Those living in Jebus said to David, “You will not get in here.” Nevertheless, David captured the stronghold of Zion, which became the City of David. David had said, “Whoever attacks the Jebusites first will become the head and commander.” Joab son of Zeruiah went up first and became the head. David lived in the stronghold. That is why it is called the City of David. He built up the city all around the stronghold, from the Millo [3] to the surrounding walls. Joab repaired the rest of the city.

David became greater and greater because the Lord of Armies was with him.

David’s Elite Warriors

10 These are the leaders of David’s elite warriors, who built up support for his kingdom throughout all Israel, in order to make him king, according to the word of the Lord concerning Israel.

11 This is the record of David’s elite warriors.

The Three

Jashobeam son of Hakmoni, [4] head of the Thirty, [5] wielded his spear against three hundred, who were killed at one time.

12 After him came Eleazar son of Dodo, the Ahohite. He was in the group of three elite warriors. 13 He was with David at Pas Dammim, where there was a plot of land full of barley, when the Philistines were gathered there for battle. The people had been fleeing from the Philistines, 14 but they took their stand in the middle of that plot of land. They defended it and killed the Philistines. The Lord rescued them with a great victory. [6]

15 Three of the thirty leaders went down to David at the rock by the Cave of Adullam. The army of the Philistines was camping in the Valley of Rephaim. 16 While David was in the stronghold, the garrison of Philistines was in Bethlehem. 17 David expressed this desire: “Who will give me water to drink from the well of Bethlehem inside the gate?” 18 The Three broke through the camp of the Philistines and drew water from the well [7] of Bethlehem inside the gate. They took it and brought it to David. However, David was not willing to drink it. Instead, he poured it out to the Lord. 19 He said, “I should be cursed by God if I did that. Shall I drink the blood of these men? They risked their lives to bring it to me.” He was not willing to drink it. The three elite warriors carried out these actions.

Other Heroes

20 Abishai, the brother of Joab, was the leader of the Three. He wielded his spear against three hundred and killed them. His reputation equaled that of the Three. [8] 21 He was considered twice as great as the Group of Three. He became their commander. But he did not belong to the Group of Three.

22 Benaiah son of Jehoiada, a courageous man from Kabze’el, did great things. He struck down two Lions of God [9] from Moab. He also went down and killed a lion in a cistern [10] on a snowy day. 23 He also killed an Egyptian who was seven and a half feet tall. The Egyptian was holding a spear like a weaver’s beam. Benaiah went down to him with a staff, snatched the spear from the hand of the Egyptian, and killed him with his own spear. 24 Benaiah son of Jehoiada accomplished these feats. His reputation equaled that of the Three. 25 Among the Thirty he was considered great, but he did not belong to the Three. David placed him over his bodyguards.

26 These were the elite warriors of the armies: [11]

Asahel, the brother of Joab,
Elhanan son of Dodo from Bethlehem,
27 Shammoth the Harorite, [12]
Helez the Pelonite,
28 Ira son of Ikkesh the Tekoan,
Abiezer from Anathoth,
29 Sibbekai [13] the Hushathite,
Ilai [14] the Ahohite,
30 Mahrai the Netophahite,
Heled son of Ba’anah the Netophahite,
31 Ithai son of Ribai from Gibeah of Benjamin,
Benaiah the Pirathonite,
32 Hurai [15] from the ravines of Ga’ash,
Abiel the Arbathite,
33 Azmaveth the Baharumite,
Eliahba the Sha’albonite,
34 the sons of Hashem the Gizonite, [16]
Jonathan son of Shageh the Hararite,
35 Ahiam son of Sakar the Hararite,
Eliphal son of Ur, [17]
36 Hepher the Mekerathite,
Ahijah the Pelonite,
37 Hezro the Carmelite,
Na’arai son of Ezbai,
38 Joel, the brother of Nathan, [18]
Mibhar son of Hagri,
39 Zelek the Ammonite,
Naharai the Berothite, the armor bearer of Joab son of Zeruiah,
40 Ira the Ithrite,
Gareb the Ithrite,
41 Uriah the Hittite,
Zabad son of Ahlai,
42 Adina son of Shiza the Reubenite, a leader of the Reubenites,
    who had thirty men with him,
43 Hanan son of Ma’akah
and Joshaphat the Mithnite,
44 Uzzia the Ashterathite,
Shama and Jeiel, the sons of Hotham the Aroerite,
45 Jediael son of Shimri,
and his brother Joha the Tizite,
46 Eliel the Mahavite
and Jeribai and Joshaviah, the sons of Elna’am,
and Ithmah the Moabite,
47 Eliel and Obed and Ja’asiel the Mezobaite.

Footnotes

  1. 1 Chronicles 10:12 In 1 Samuel 31:13 it reads tamarisk.
  2. 1 Chronicles 11:1 Literally your bone and flesh
  3. 1 Chronicles 11:8 The Millo was very likely the sloped retaining wall on which the citadel was built.
  4. 1 Chronicles 11:11 Or the Hakmonite
  5. 1 Chronicles 11:11 Or, following the marginal reading, the officers. Some Greek manuscripts read the Three.
  6. 1 Chronicles 11:14 At this point, the account in 2 Samuel includes the story of a third hero, Shamma.
  7. 1 Chronicles 11:18 Or cistern
  8. 1 Chronicles 11:20 Or he had a reputation among the Three
  9. 1 Chronicles 11:22 The Hebrew word ariel seems to be made up of two words, lion and God. It apparently is the title of some type of elite warriors, like Navy Seals.
  10. 1 Chronicles 11:22 Or pit
  11. 1 Chronicles 11:26 There are many variants and spelling differences between this list and the parallel list in 2 Samuel 23. The translation does not take note of all of them. See the more detailed notes in 2 Samuel 23. The list of names in Chronicles is longer than the list in 2 Samuel.
  12. 1 Chronicles 11:27 In 2 Samuel 23:25 the name is Shammah the Harodite. The Hebrew equivalents of d and r look very much alike.
  13. 1 Chronicles 11:29 In 2 Samuel 23:27 this individual’s name is Mebunnai.
  14. 1 Chronicles 11:29 In 2 Samuel 23:28 the variant is Zalmon.
  15. 1 Chronicles 11:32 In 2 Samuel 23:30 the variant is Hiddai.
  16. 1 Chronicles 11:34 In 2 Samuel 23:32 this individual’s name is Jashen.
  17. 1 Chronicles 11:35 In 2 Samuel 23:34 the variant is Eliphelet son of Ahasbai, the son of the Ma’akathite.
  18. 1 Chronicles 11:38 In 2 Samuel 23:36 the variant is Igal son of Nathan from Zobah.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – September 07

Through My Bible Yr 02 – September 07

1 Chronicles 1 – 9

Through My Bible – September 07

1 Chronicles 1 – 9 (EHV)

See series: Through My Bible

The Genealogy From Adam to Israel [1]
From Adam to Noah

1 Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah.

The sons of Noah were [2] Shem, Ham, and Japheth.

The Descendants of Japheth

The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshek, and Tiras. [3]

The sons of Gomer were Ashkenaz, Diphath, [4] and Togarmah.

The sons of Javan were Elishah, Tarshish, the Kittim, [5] and the Rodanim. [6]

The Descendants of Ham

The sons of Ham were Cush, Mizraim, [7] Put, and Canaan.

The sons of Cush were Seba, Havilah, Sabta, Ra’ama, [8] and Sabteca.

The sons of Ra’ama were Sheba and Dedan.

10 Cush became the father of Nimrod. Nimrod was the first to be [9] a mighty warrior on the earth.

11 Mizraim became the father of the Ludim, the Anamim, the Lehabim, the Naphtuhim, 12 the Pathrusim, the Casluhim (from whom the Philistines came), and the Caphtorim.

13 Canaan became the father of Sidon, his firstborn, and of Heth, 14 also of the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. [10]

The Descendants of Shem

17 The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.
        The sons of Aram [11] were Uz, Hul, Gether, and Meshek. [12]

18 Arphaxad became the father of Shelah, [13] and Shelah became the father of Eber.
19 Two sons were born to Eber. The name of one was Peleg, [14] because in his days the earth was divided. His brother’s name was Joktan.
20 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
21 Hadoram, Uzal, Diklah, 22 Ebal, [15] Abimael, Sheba, 23 Ophir, Havilah, and Jobab. All these were the sons of Joktan.

The Ancestry of Abraham

24 Shem, Arphaxad, Shelah, 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 Abram (also called Abraham).

The Families of Abraham

28 The sons of Abraham were Isaac and Ishmael. 29 These are their genealogies:

The Descendants of Hagar

The firstborn of Ishmael was Nebaioth. Then came Kedar, Adbe’el, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.

The Descendants of Keturah

32 These are the sons of Keturah, Abraham’s concubine. [16] She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

The sons of Jokshan were Sheba and Dedan.

33 The sons of Midian were Ephah, Epher, Hanok, Abida, and Elda’ah.

All these were the descendants of Keturah.

The Descendants of Sarah

34 Abraham became the father of Isaac.

The sons of Isaac were Esau and Israel.

The Descendants of Esau

35 The sons of Esau were Eliphaz, Reuel, Jeush, Jalam, and Korah.

36 The sons of Eliphaz were Teman, Omar, Zephi, Gatam, Kenaz, and Amalek by Timna. [17]

37 The sons of Reuel were Nahath, Zerah, Shammah, and Mizzah.

The People of Seir in Edom

38 The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. [18]
39     The sons of Lotan were Hori and Homam. Timna was Lotan’s sister.
40     The sons of Shobal were Alian, [19] Manahath, Ebal, Shephi, and Onam.
        The sons of Zibeon were Aiah and Anah.
41     The son of Anah was Dishon.
        The sons of Dishon were Hamran, [20] Eshban, Ithran, and Keran.
42     The sons of Ezer were Bilhan, Za’avan, and Ja’akan. [21]
    The sons of Dishan were Uz and Aran.

The Rulers of Edom

43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel:

Bela son of Beor. The name of his city was Dinhabah.
44 Bela died, and Jobab son of Zerah from Bozrah reigned as king in his place.
45 Jobab died, and Husham from the land of the Temanites reigned as king in his place.
46 Husham died, and Hadad son of Bedad, who defeated Midian in the territory of Moab, reigned as king in his place. The name of his city was Avith.
47 Hadad died, and Samlah from Masrekah reigned as king in his place.
48 Samlah died, and Shaul from Rehoboth by the River [22] reigned as king in his place.
49 Shaul died, and Baal Hanan son of Akbor reigned as king in his place.
50 Baal Hanan died, and Hadad reigned as king in his place. The name of his city was Pai, [23] and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me Zahab. 51 Then Hadad died.

The chiefs of Edom were Chief Timna, Chief Aliah, [24] Chief Jetheth, 52 Chief Oholibamah, Chief Elah, Chief Pinon, 53 Chief Kenaz, Chief Teman, Chief Mibzar, 54 Chief Magdiel, and Chief Iram. These are the chiefs of Edom.

The Descendants of Israel

1 Chronicles 2

1 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

The Descendants of Judah

The sons of Judah were Er, Onan, and Shelah. Those three were born to him by Shua’s daughter, [25] a Canaanite woman. Er, who was Judah’s firstborn, was wicked in the sight of the Lord, so he killed him. Tamar, Judah’s daughter-in-law, gave birth to Perez and Zerah for him. Judah had a total of five sons.

The Clans of Judah

The sons of Perez were Hezron and Hamul.
The sons of Zerah were Zimri, Ethan, Heman, Kalkol, and Dara, [26] five
of them in all.
The son of Carmi was Achar, [27] the troubler of Israel, who was unfaithful when he stole things that had been devoted to destruction.
The son of Ethan was Azariah.

Clans Descended From Hezron, Son of Perez

The sons of Hezron, who were born to him, were Jerahme’el, Ram, and Celubai. [28] [29]

The Clan of Ram, Ancestor of David

10 Ram [30] became the father of Amminadab, and Amminadab became the father of Nahshon, the tribal leader of the people of Judah. 11 Nahshon became the father of Salma, [31] and Salma became the father of Boaz. 12 Boaz became the father of Obed, and Obed became the father of Jesse. [32]

13 Jesse became the father of his firstborn Eliab, Abinadab his second, Shimea his third, 14 Nethanel his fourth, Raddai his fifth, 15 Ozem his sixth, and David his seventh. 16 Their sisters were Zeruiah and Abigail. The three sons of Zeruiah were Abishai, Joab, and Asahel. 17 Abigail gave birth to Amasa, and the father of Amasa was Jether the Ishmaelite. [33]

The Clan of Caleb, Son of Hezron

18 Caleb the son of Hezron became the father of children by Azubah his wife, also known as Jerioth. [34] These were her sons: Jesher, Shobab, and Ardon. 19 Azubah died, and Caleb married Ephrath, [35] who gave birth to Hur for him. 20 Hur became the father of Uri, and Uri became the father of Bezalel.

Other Descendants of Hezron

21 Afterward, Hezron went to the daughter of Makir, the father of Gilead, whom he took when he was sixty years old, and she gave birth to Segub for him. 22 Segub became the father of Jair, who had twenty-three cities [36] in the land of Gilead. 23 Geshur and Aram took the towns of Jair from them, along with Kenath and its villages, [37] sixty cities in all. All these were the sons of Makir, the father of Gilead.

24 After Hezron died in Caleb Ephrathah, Abijah, Hezron’s wife, gave birth to Ashhur, the father of Tekoa. [38]

The Clan Descended From Jerahme’el

25 The sons of Jerahme’el, the firstborn son of Hezron, were Ram his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahme’el had another wife, whose name was Atarah. She was the mother of Onam.

27 The sons of Ram, the firstborn of Jerahme’el, were Ma’az, Jamin, and Eker.
28 The sons of Onam were Shammai and Jada.
The sons of Shammai were Nadab and Abishur.
29     The name of Abishur’s wife was Abihail, and she gave birth to Ahban and Molid.
30     The sons of Nadab were Seled and Appaim, but Seled died without children.
31     The son of Appaim was Ishi.
    The son of Ishi was Sheshan.
    The son of Sheshan was Ahlai. [39]
32 The sons of Jada, the brother of Shammai, were Jether and Jonathan.
    Jether died without children.
33     The sons of Jonathan were Peleth and Zaza.

These were the descendants of Jerahme’el.

A Side Line of Judah

34 Now Sheshan had no sons, but only daughters. [40] Sheshan had an Egyptian servant, whose name was Jarha. 35 Sheshan gave his daughter to his servant Jarha as a wife, and she gave birth to Attai for him. 36 Attai became the father of Nathan, and Nathan became the father of Zabad, 37 and Zabad became the father of Ephlal, and Ephlal became the father of Obed, 38 and Obed became the father of Jehu, and Jehu became the father of Azariah, 39 and Azariah became the father of Helez, and Helez became the father of Eleasah, 40 and Eleasah became the father of Sismai, and Sismai became the father of Shallum, 41 and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.

Other Clans From Caleb

42 The sons of Caleb, the brother of Jerahme’el, were his firstborn son Mesha, who was the father of Ziph, and his son Mareshah, [41] the father of Hebron.

43 The sons of Hebron were Korah, Tappuah, Rekem, and Shema.
44         Shema became the father of Raham, the father of Jorkeam.
        Rekem became the father of Shammai.
45         The son of Shammai was Maon, and Maon was the father of Beth Zur.
46 Ephah, Caleb’s concubine, gave birth to Haran, Moza, and Gazez. Haran became the father of Gazez.
47 The sons of Jahdai were Regem, Jothan, Geshan, Pelet, Ephah, and Sha’aph.
48 Ma’akah, Caleb’s concubine, gave birth to Sheber and Tirhanah.
49         She also gave birth to Sha’aph the father of Madmannah, Sheva the father of Makbenah and the father of Gibea. Caleb’s daughter was Aksah. [42]

The Towns of Caleb’s Clans

50 These were the descendants of Caleb, who were the sons of Hur, the firstborn of Ephrathah: Shobal the father of Kiriath Jearim,
51         Salma the father of Bethlehem,
and Hareph the father of Beth Gader.
52         Shobal, the father of Kiriath Jearim, had sons: Haroeh, half of the Menuhoth. [43] 53 The families of Kiriath Jearim were the Ithrites, the Puthites, the Shumathites, and the Mishraites. From them came the Zorathites and the Eshtaolites.
54             The sons of Salma were Bethlehem, the Netophathites, Atroth Beth Joab, half of the Manahathites, and the Zorathites. [44]
55 The families of scribes who lived at Jabez were the Tirathites, the
Shimeathites, and the Sukathites. These are the Kenites who came
from Hammath, the father of the house of Rekab.

1 Chronicles 3

The Sons of David

1 Now these were the sons of David who were born for him in Hebron: the firstborn, Amnon, whose mother was Ahinoam from Jezre’el, the second, Daniel, whose mother was Abigail from Carmel,

the third, Absalom, whose mother was Ma’akah, the daughter of Talmai king of Geshur, the fourth, Adonijah, whose mother was Haggith,

the fifth, Shephatiah, whose mother was Abital, the sixth, Ithream, whose mother was David’s wife Eglah.

So there were six sons born to David in Hebron, and he ruled as king there for seven years and six months.

David ruled as king for thirty-three years in Jerusalem. These sons were born to him in Jerusalem:

four sons of Bathshua the daughter of Ammiel: [45] Shimea, [46] Shobab, Nathan, and Solomon;

nine other sons: Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet.

All these were the sons of David. In addition, there were the sons of the concubines, and Tamar was their sister.

The Kings of Judah

10 Solomon’s son was Rehoboam,

Abijah was his son,

Asa was his son,

Jehoshaphat was his son,

11 Joram was his son,

Ahaziah was his son,

Joash was his son,

12 Amaziah was his son,

Azariah was his son,

Jotham was his son,

13 Ahaz was his son,

Hezekiah was his son,

Manasseh was his son,

14 Amon was his son,

and Josiah was his son.

15 The sons of Josiah were his firstborn Johanan, his second Jehoiakim, his third Zedekiah, and his fourth Shallum. [47] 16 The sons of Jehoiakim were his son Jeconiah [48] and his son Zedekiah. [49]

The Royal Line Preserved Through the Captivity

17 The sons of Jeconiah the captive were Shealtiel his son, 18 also Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

19 The sons of Pedaiah were Zerubbabel [50] and Shimei.
The sons of Zerubbabel were Meshullam and Hananiah. Shelomith was their sister. 20 Also five others: Hashubah, Ohel, Berekiah, Hasadiah, and Jushab Hesed.
21 The sons of Hananiah were Pelatiah and Jeshaiah as well as the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, and the sons of Shekaniah.
22 The sons of Shekaniah were Shemaiah, Hattush, Igal, Bariah, Neariah, and Shaphat, six in all. [51]
23 The sons of Neariah were Elioenai, Hizkiah, and Azrikam, three in all.
24 The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven in all.

1 Chronicles 4

More Information About the Clans of Judah

1 The descendants [52] of Judah were Perez, Hezron, Carmi, Hur, and Shobal.

Reaiah son of Shobal became the father of Jahath, and Jahath became the father of Ahumai and Lahad. These are the clans of the Zorathites.

These were the sons [53] of Etam: Jezre’el, Ishma, and Idbash. The name of their sister was Hazzelelponi.

Penuel was the father of Gedor, and Ezer was the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.

Ashhur, the father of Tekoa, had two wives, Helah and Na’arah. Na’arah gave birth to Ahuzzam, Hepher, Temeni, and Ha’ahashtari. These were the sons of Na’arah. The sons of Helah were Zereth, Izhar, and Ethnan.

Koz became the father of Anub, Zobebah, and the clans of Aharhel, the son of Harum.

Jabez was more honorable than his brothers. His mother named him Jabez because she said, “I gave birth to him with pain.” [54] 10 Jabez called to the God of Israel, saying, “Oh that you would bless me and enlarge my borders! Let your hand be with me, and keep me from evil, [55] so that I will not experience pain!” God granted him what he requested.

11 Kelub, the brother of Shuhah, became the father of Mehir, who was the father of Eshton. 12 Eshton became the father of Beth Rapha and Paseah and Tehinnah, the father of Ir Nahash. These are the men of Rekah.

13 The sons of Kenaz were Othniel and Seraiah. The sons of Othniel were Hathath and Meonothai. [56]

14 Meonothai became the father of Ophrah, and Seraiah became the father of Joab, who was the father of Ge Harashim, [57] because they were craftsmen.
15 The sons of Caleb son of Jephunneh were Iru, Elah, and Na’am.
The son of Elah was Kenaz.
16 The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.
17 The sons of Ezrah were Jether, Mered, Epher, and Jalon. Mered’s wife gave birth to Miriam, Shammai, and Ishbah, the father of Eshtemoa. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered took. [58]
18     His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.

19 The sons of Hodiah’s wife, who was the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Ma’akathite. [59]

20 The sons of Shimon were Amnon, Rinnah, Ben Hanan, and Tilon.

The sons of Ishi were Zoheth and Ben Zoheth.

21 The sons of Shelah, the son of Judah, were Er the father of Lekah, La’adah the father of Mareshah, and the families of the house of those who worked fine linen at Beth Ashbea, 22 also Jokim and the men of Kozeba, also Joash and Saraph, who were rulers in Moab, and Jashubi Lehem. [60] These records are ancient. 23 These were the potters and the inhabitants of Netaim and Gederah. They lived there with the king, to work for him.

The Tribe of Simeon

24 The sons of Simeon were Nemuel, Jamin, Jarib, Zerah, and Shaul.
25 Shallum was Shaul’s son, Mibsam his son, and Mishma his son.
26 The family line of Mishma was Hammuel his son, Zakkur his son, and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children, and their whole family did not increase in number like the people of Judah.

28 They lived at Beersheba, Moladah, and Hazar Shual, 29 at Bilhah, at Ezem, at Tolad, 30 at Bethuel, at Hormah, at Ziklag, 31 at Beth Markaboth, at Hazar Susim, at Beth Biri, and at Sha’araim. These were their cities until David’s reign. 32 Their villages were around Etam, Ain, Rimmon, Token, [61] and Ashan—five cities 33 and all their villages that were around these cities, as far as Baal. [62] These were their settlements, and they had preserved their genealogical records.

Clan Leaders

34 Meshobab, Jamlek, and Joshah the son of Amaziah,
35 Joel and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel,
36 Elioenai, Ja’akobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, and Benaiah,
37 Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—
38 these mentioned by name were leaders in their clans. Their fathers’ houses increased greatly.

39 They went to the entrance of Gedor, to the east side of the valley, to search for pasture for their flocks. 40 They found good, rich pasture, and the land was spacious, quiet, and peaceful. The people who had lived there previously were descended from Ham. 41 These who have been named came in the days of Hezekiah king of Judah and attacked the tent camps of the Hamites. They completely destroyed the Meunites who were found there, and to this day they have lived in their place, because there was pasture for their flocks there. 42 Some of them, five hundred men, also descendants of Simeon, went to Mount Seir. Their leaders were Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 They struck down the remaining Amalekites who had escaped, and they have lived there to this day.

1 Chronicles 5

The Transjordan Tribes
The Tribe of Reuben

1 The sons of Reuben, the firstborn of Israel:

(Though Reuben was the firstborn, because he defiled his father’s bed, his rights as firstborn were given to the sons of Israel’s son Joseph. So Reuben is not treated as firstborn in the genealogical records. Though Judah achieved superiority over his brothers and the ruler came from him, the birthright was Joseph’s.)

The sons of Reuben, the firstborn of Israel, were Hanok, Pallu, Hezron, and Carmi.

Successive generations of descendants [63] of Joel were his son Shemaiah, his son Gog, his son Shimei, his son Micah, his son Reaiah, his son Baal, and his son Be’erah, whom Tiglath Pileser [64] king of Assyria carried away captive. He was the tribal leader of the Reubenites.

The following are his relatives as listed by their clans in the genealogical records. Jeiel was the head. Others were Zechariah, Bela son of Azaz, who was the son of Shema, who was the son of Joel, who lived in the territory of Aroer, all the way to Nebo and Baal Meon. They lived in the east, all the way to the beginning of the wilderness which extends to the Euphrates River, because their livestock had increased greatly in the land of Gilead. 10 In the days of Saul, they made war against the Hagraites, who fell by their hand. So they lived in their tents throughout all the land east of Gilead.

The Tribe of Gad

11 The descendants of Gad lived next to them in the land of Bashan, all the way to Salekah. 12 Joel was the head, Shapham the second, also Janai and Shaphat in Bashan. 13 Their brothers from their fathers’ houses were Michael, Meshullam, Sheba, Jorai, Jakan, Zia, and Eber, seven in all.

14 These were the sons of Abihail, who was the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz. 15 Ahi son of Abdiel, the son of Guni, was head of the house of their fathers. [65] 16 They lived in Gilead in Bashan, in its towns, and in all the pastures surrounding Sharon, all the way to their borders. 17 All these were listed in genealogies from the days of Jotham king of Judah, and from the days of Jeroboam king of Israel.

The Transjordan Armies

18 The descendants of Reuben, the Gadites, and the half tribe of Manasseh had 44,760 men in their armies, warriors armed with shields and swords, as well as archers, trained for war, ready to go out to battle. 19 They made war with the Hagraites, with Jetur, Naphish, and Nodab. 20 These tribes received help against the Hagraites, so the Hagraites were delivered into their hands, along with all who were with them, because Israel cried out to God during the battle, and he answered them, because they put their trust in him. 21 They took away their livestock: fifty thousand of their camels, two hundred fifty thousand sheep, two thousand donkeys, and one hundred thousand living people. 22 So many of the enemy were cut down in battle, because the war was from God. These tribes lived in their place until the captivity.

The Eastern Half Tribe of Manasseh

23 The people of the half tribe of Manasseh lived in the land from Bashan to Baal Hermon, Senir, and Mount Hermon. They increased in number. 24 These were the heads of their fathers’ houses: namely, Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were strong, powerful warriors, famous men, heads of their fathers’ houses. 25 But they were unfaithful to the God of their fathers and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria, that is, the spirit of Tiglath Pileser king of Assyria, and he carried away the Reubenites, the Gadites, and the half tribe of Manasseh, and he took them to Halah, Habor, Hara, and to the river of Gozan, where they are to this day.

1 Chronicles 6

The Tribe of Levi

1 The sons of Levi were Gershom, [66] Kohath, and Merari. [67]

The Family of the Priests

The sons of Kohath were Amram, Izhar, and Hebron and Uzziel.
The children [68] of Amram were Aaron, Moses, and Miriam.

High Priests Until the Captivity

    The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.
Eleazar became the father of Phinehas.
    Phinehas became the father of Abishua.
Abishua became the father of Bukki.
    Bukki became the father of Uzzi.
Uzzi became the father of Zerahiah.
    Zerahiah became the father of Meraioth.
Meraioth became the father of Amariah.
    Amariah became the father of Ahitub.
Ahitub became the father of Zadok.
    Zadok became the father of Ahima’az.
Ahima’az became the father of Azariah.
    Azariah became the father of Johanan.
10 Johanan became the father of Azariah, who served as priest in the House [69] that Solomon built in Jerusalem. [70]
11 Azariah became the father of Amariah.
    Amariah became the father of Ahitub.
12 Ahitub became the father of Zadok.
    Zadok became the father of Shallum.
13 Shallum became the father of Hilkiah.
    Hilkiah became the father of Azariah.
14 Azariah became the father of Seraiah.
    Seraiah became the father of Jehozadak.
15 Jehozadak went into captivity, when the Lord carried Judah and Jerusalem away by the hand of Nebuchadnezzar. [71]

The Families of the Levites

16 The sons of Levi were Gershom, Kohath, and Merari. [72]
17 These are the names of the sons of Gershom: Libni and Shimei.
18 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel.
19 The sons of Merari were Mahli and Mushi.
These are the clans of the Levites according to their fathers.

Gershom

20 The family line of Gershom was his son Libni, his son Jahath, his son Zimmah, 21 his son Joah, his son Iddo, his son Zerah, and his son Jeatherai.

22 The family line of Kohath was his son Amminadab, his son Korah, his son Assir, 23 his son Elkanah, and his son Ebiasaph, his son Assir, 24 his son Tahath, his son Uriel, his son Uzziah, and his son Shaul.

25 The sons of Elkanah were Amasai and Ahimoth. 26 As for Elkanah, the family line of Elkanah [73] was his son Zophai, his son Nahath, 27 his son Eliab, his son Jeroham, his son Elkanah, and his son Samuel. [74] 28 The sons of Samuel were Joel the firstborn and Abijah the second son.

Merari

29 The family line of Merari was Mahli, his son Libni, his son Shimei, his son Uzzah, 30 his son Shimea, his son Haggiah, his son Asaiah.

The Temple Musicians

31 These are the men David appointed to be the musicians in the Lord’s house from the time that the Ark came to rest there. 32 They ministered with music in front of the Dwelling, that is, the Tent of Meeting, until Solomon built the Lord’s house in Jerusalem. They performed their service according to the duties prescribed for them. 33 This is the list of those who served and their sons.

Musicians From Kohath

From the family line of the Kohathites came Heman the singer, who was the son of Joel, the son of Samuel, 34 the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, 35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

39 Heman’s colleague, [75] who stood at his right hand, was Asaph, namely, Asaph the son of Berekiah, the son of Shimea, 40 the son of Michael, the son of Ba’aseiah, the son of Malkijah, 41 the son of Ethni, the son of Zerah, the son of Adaiah, 42 the son of Ethan, the son of Zimmah, the son of Shimei, 43 the son of Jahath, the son of Gershom, the son of Levi.

44 On the left hand of Heman and Asaph was their colleague from the descendants of Merari, namely, Ethan the son of Kishi, the son of Abdi, the son of Malluk, 45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46 the son of Amzi, the son of Bani, the son of Shemer, 47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

48 Their brothers, the other Levites, were appointed for all the other forms of service at the Dwelling, God’s house.

The Priests Till the Time of David

49 But it was Aaron and his sons who presented offerings on the altar for burnt offerings and on the altar for incense, to carry out all the work of the Most Holy Place and to make atonement for Israel, according to all that Moses the servant of God had commanded.

50 This is the family line from Aaron: his son Eleazar, his son Phinehas, his son Abishua, 51 his son Bukki, his son Uzzi, his son Zerahiah, 52 his son Meraioth, his son Amariah, his son Ahitub, 53 his son Zadok, and his son Ahima’az.

The Cities for the Tribe of Levi

54 Now the following are the places they lived according to their settlements within their borders.

The first lot was for the sons of Aaron, from the families of the Kohathites. 55 To them they gave Hebron in the land of Judah and its surrounding pastureland, 56 but the fields of the city and its villages, they gave to Caleb son of Jephunneh. 57 To the sons of Aaron they gave Hebron, the city of refuge, and also Libnah with its surrounding pastures, Jattir, Eshtemoa with its surrounding pastures, 58 Hilen with its surrounding pastures, Debir with its surrounding pastures, 59 Ashan with its surrounding pastures, and Juttah and Beth Shemesh with their surrounding pastures. 60 In the territory of the tribe of Benjamin they received Gibeon, Geba with its surrounding pastures, Allemeth with its surrounding pastures, and Anathoth with its surrounding pastures. All their cities for all their families totaled thirteen cities. [76]

61 To the rest of the sons of Kohath from the families of the tribe who remained without land, ten cities were given by lot from the territory of the half tribe of Manasseh. [77]

62 To the sons of Gershom, according to their families, from the territory of the tribe of Issachar and the tribe of Asher and the tribe of Naphtali and the tribe of Manasseh in Bashan, thirteen cities were given.

63 To the sons of Merari, according to their families, from the territory of the tribe of Reuben and the tribe of Gad and the tribe of Zebulun, twelve cities were given.

64 So the people of Israel gave the Levites these cities with their surrounding pastures. 65 They assigned to them by lot these cities which are mentioned by name from the territory of the tribe of the sons of Judah and the tribe of the sons of Simeon and the tribe of the sons of Benjamin.

66 Some of the families of the sons of Kohath had cities of their inheritance within the borders of the tribe of Ephraim. 67 They gave to them the city of refuge, Shechem in the hill country of Ephraim with its surrounding pastures, also Gezer with its surrounding pastures, 68 Jokmeam [78] with its surrounding pastures, Beth Horon with its surrounding pastures, 69 Aijalon with its surrounding pastures, Gath Rimmon with its surrounding pastures, 70 and in the territory of the half tribe of Manasseh, for the rest of the family of the sons of Kohath, they gave Aner [79] with its surrounding pastures and Bileam [80] with its surrounding pastures. [81]

71 To the sons of Gershom, from the clan of the half tribe of Manasseh, these cities were given: Golan in Bashan with its surrounding pastures and Ashtaroth with its surrounding pastures, 72 and in the territory of the tribe of Issachar, Kedesh [82] with its surrounding pastures, Daberath with its surrounding pastures, 73 Ramoth [83] with its surrounding pastures, and Anem [84] with its surrounding pastures, 74 and in the territory of the tribe of Asher, Mashal with its surrounding pastures, Abdon with it surrounding pastures, 75 Hukok [85] with its surrounding pastures, and Rehob with its surrounding pastures, 76 and in the territory of the tribe of Naphtali, Kedesh in Galilee with its surrounding pastures, Hammon with its surrounding pastures, and Kiriathaim with its surrounding pastures.

77 The rest of the Levites, the sons of Merari, were given Jokneam with its surrounding pastures, Rimmono with its surrounding pastures, Tabor with its surrounding pastures, and Nahalal with its surrounding pastures [86] in the territory of the tribe of Zebulun. 78 Across the Jordan from Jericho, on the east side of the Jordan, they were given cities in the territory of the tribe of Reuben: Bezer in the wilderness with its surrounding pastures, Jahzah with its surrounding pastures, 79 Kedemoth with its surrounding pastures, and Mepha’ath with its surrounding pastures. 80 And in the territory of the tribe of Gad they received Ramoth in Gilead with its surrounding pastures, Mahanaim with its surrounding pastures, 81 Heshbon with its surrounding pastures, and Jazer with its surrounding pastures.

1 Chronicles 7

The Tribe of Issachar

1 The sons of Issachar were Tola, Puah, Jashub, and Shimron, four in all.

The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Samuel, heads of their fathers’ houses. In the days of David the number of powerful warriors written in the genealogies of the family of Tola was 22,600.

    The son of Uzzi was Izrahiah. The sons of Izrahiah were Michael, Obadiah, Joel, and Ishiah, five, [87] all of them head men. According to the genealogical records of their fathers’ houses, because they had many wives and sons, they had with them 36,000 men in divisions available for battle. Their brothers among all the families of Issachar, powerful warriors, who were listed in the genealogy, were 87,000 in all.

The Tribe of Benjamin

The sons of Benjamin were Bela, Beker, and Jediael, three in all.

The sons of Bela were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, all heads of their fathers’ houses. Their powerful warriors listed in the genealogical records were 22,034.

The sons of Beker were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Beker.

They were listed in the genealogical records as heads of their fathers’ houses, along with 20,200 powerful warriors.

10 The son of Jediael was Bilhan.

The sons of Bilhan were Jeush, Benjamin, Ehud, Kena’anah, Zethan, Tarshish, and Ahishahar. 11 All these were sons [88] of Jediael, the heads of their fathers’ houses, listed along with 17,200 powerful warriors, who were able to go out to war with the army.

12 Shuppim and Huppim were the sons of Ir. The Hushim were the sons of Aher. [89]

The Tribe of Naphtali

13 The sons of Naphtali were Jahziel, Guni, Jezer, Shallum. They were the grandsons of Bilhah.

The Tribe of Manasseh

14 The first son of Manasseh was Asriel, born to his Aramean concubine. She also gave birth to Makir, the father of Gilead. 15 Makir took a wife from Huppim and Shuppim. [90] His sister’s name was Ma’akah. The name of Manasseh’s second son was Zelophehad, but Zelophehad had only daughters. 16 Ma’akah, the wife of Makir, [91] gave birth to a son, and she named him Peresh. The name of his brother was Sheresh, and his sons were Ulam and Rakem. 17 The son of Ulam was Bedan.

These were the sons of Gilead, the son of Makir, the son of Manasseh. 18 His sister Hammoleketh gave birth to Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

The Tribe of Ephraim

20 The descendants of Ephraim were Shuthelah, his son Bered, his son Tahath, his son Eleadah, his son Tahath, 21 his son Zabad, his son Shuthelah, and also Ezer and Elead.

These two were killed by the native men of Gath, because they came down to take away their livestock. 22 Ephraim their father mourned many days, and his brothers came to comfort him. 23 He went to his wife, and she conceived and gave birth to a son, and he named him Beriah, because there was trouble with his house. [92] 24 His daughter was She’erah, who built lower and upper Beth Horon and Uzzen She’erah.

25 Rephah was his son, and Resheph his son, [93] and Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun his son, and Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and Na’aran on the east, and Gezer on the west with its towns, also Shechem and its towns, as far as Ayyah and its towns. 29 Along the borders of the people of Manasseh they received Beth Shean and its towns, Ta’anach and its towns, Megiddo and its towns, and Dor and its towns. The descendants of Joseph, the son of Israel, lived in these towns.

The Tribe of Asher

30 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah. Serah was their sister.

31 The sons of Beriah were Heber and Malkiel, who was the father

of Birzaith.

32 Heber became the father of Japhlet, Shomer, Hotham, and their sister Shua.

33 The sons of Japhlet were Pasak, Bimhal, and Ashvath. These are the sons of Japhlet.

34 The sons of Shemer [94] were Ahi, Rohgah, Jehubbah, [95] and Aram.

35 The sons of his brother Helem [96] were Zophah, Imna, Shelesh, and Amal.

36 The sons of Zophah were Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Be’era.

38 The sons of Jether were Jephunneh, Pispah, and Ara.

39 The sons of Ulla were Arah, Hanniel, and Rizia.

40 All these were the sons of Asher, heads of the houses of their fathers, elite soldiers, powerful warriors, heads of the tribal leaders. The number of them listed in the genealogies for service in war was 26,000 men.

1 Chronicles 8

The Tribe of Benjamin

1 Benjamin became the father of Bela his firstborn, Ashbel the second, Aharah the third, Nohah the fourth, and Rapha the fifth.

Bela had sons: Addar, Gera, Abihud, Abishua, Na’aman, Ahoah, Gera, Shephuphan, and Huram.

These are the sons of Ehud. They are the heads of fathers’ households for the inhabitants of Geba who were exiled to Manahath, namely, Na’aman, Ahijah, and Gera, who led them into exile, [97] and he became the father of Uzza and Ahihud.

Shaharaim became a father in the territory of Moab, after he had sent away his wives Hushim and Ba’ara. By his wife Hodesh he became the father of Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Shakia, and Mirmah. These were his sons, heads of the houses of their fathers. 11 By Hushim, he became the father of Abitub and Elpa’al. 12 The sons of Elpa’al were Eber, Misham, and Shemed, who built Ono and Lod, with its towns.

13 Also Beriah and Shema, who were heads of houses of the fathers of the inhabitants of Aijalon. They put to flight the inhabitants of Gath.

14 Also Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, Joha, who were the sons of Beriah.

17 Also Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, Jobab, the sons of Elpa’al.

19 Also Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, Shimrath, the sons of Shimei.

22 Also Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, Penuel, the sons of Shashak.

26 Also Shamsherai, Shehariah, Athaliah, 27 Ja’areshiah, Elijah, Zikri, and the sons of Jeroham. 28 These were heads of fathers’ households throughout their generations, head men. These lived in Jerusalem.

29 Jeiel, [98] the father of Gibeon, whose wife’s name was Ma’akah, lived in Gibeon 30 with his firstborn son Abdon. Other sons were Zur, Kish, Baal, Ner, [99] Nadab, 31 Gedor, Ahio, and Zeker. 32 Mikloth became the father of Shimeah. They also lived near their brothers in Jerusalem, with their brothers.

33 Ner became the father of Kish.
    Kish became the father of Saul.
    Saul became the father of Jonathan, Malkishua, Abinadab, and Eshbaal. [100]
34 The son of Jonathan was Meribbaal. [101]
    Meribbaal became the father of Micah.
35 The sons of Micah were Pithon, Melek, Tarea, and Ahaz.
36 Ahaz became the father of Jehoaddah.
    Jehoaddah became the father of Alemeth, Azmaveth, and Zimri.
    Zimri became the father of Moza.
37 Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.
38 Azel had six sons, whose names are Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.
39 The sons of Eshek his brother were Ulam his firstborn, Jeush his second, and Eliphelet his third.
40 The sons of Ulam were powerful warriors, who were archers. They had many sons and grandsons, one hundred fifty. All these were of the descendants of Benjamin.

1 Chronicles 9

1 So all Israel was enrolled by their genealogies, and these were written in the Book of the Kings of Israel, until Judah was carried away captive to Babylon because of their unfaithfulness.

The Descent of Those Who Returned From Captivity

Now the first group of inhabitants who settled in their property in their cities consisted of Israelites, priests, Levites, and temple servants.

The Israelites

People from Judah, people from Benjamin, people from Ephraim, and people from Manasseh lived in Jerusalem.

They included Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani [102] from the sons of Perez, the son of Judah.
From the Shilonites: [103] Asaiah the firstborn and his sons.
From the sons of Zerah: Jeuel and their brothers, 690.
        From the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, also Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Mikri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah, and their brothers, according to their genealogies, 956 men. All these men were heads of families, listed according to their fathers’ houses.

The Priests

10 From the priests:

Jedaiah, Jehoiarib, Jakin, 11 and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the supervisor of God’s house;

12 Adaiah the son of Jeroham, the son of Pashhur, the son of Malkijah; and Ma’asai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

13 and their brothers, heads of their fathers’ houses, 1,760 very capable men for the work of the service in God’s house.

The Levites

14 From the Levites:
        Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, from the descendants of Merari;
15         Bakbakkar, Heresh, Galal, and Mattaniah the son of Mica, the son of Zikri, the son of Asaph;
16         Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berekiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

The Gatekeepers

17 The gatekeepers included Shallum, Akkub, Talmon, Ahiman, and their brothers (Shallum was in charge), 18 who previously served in the King’s Gate on the east side of the Temple. They were the gatekeepers for the camp of the descendants of Levi. 19 Shallum the son of Kore, the son of Ebiasaph, the son of Korah, together with his brothers from his father’s house, the Korahites, were in charge of the work of the service, guardians of the entrance to the Tent. Their fathers had been over the Lord’s camp as guardians of the entrance.

20 Phinehas son of Eleazar had been ruler over them in the past, and the Lord had been with him.

21 Zechariah son of Meshelemiah was gatekeeper of the entrance to the Tent of Meeting. 22 All these who were chosen to be gatekeepers in the doorways numbered 212.

Those whom David and Samuel the seer appointed to their office of trust were listed by genealogy, according to their villages. 23 So they and their sons were in charge of the gates of the Lord’s house, when the house was still a tent. 24 The gatekeepers were positioned on the four sides: east, west, north, and south. 25 Their brothers who were in their villages were to take turns coming in to be with them for a seven-day shift. 26 So four chief gatekeepers, who were Levites, were in an office of trust and were in charge of the rooms and the treasuries in God’s house. 27 They were stationed around God’s house through the night, because that duty was assigned to them, and their duty was to open it every morning. 28 Some of them were in charge of the vessels for the service. They counted them before and after each service. 29 Some of them also were in charge of the furnishings and all the vessels of the sanctuary, as well as the fine flour, wine, oil, incense, and spices.

30 Some of the sons of the priests prepared the mixture of the spices. 31 Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, was entrusted with making the flatbread for offerings. 32 Some of their brothers from the sons of the Kohathites were responsible for preparing the bread that was set out and arranged every Sabbath.

The Musicians

33 These are the singers, heads of fathers’ households of the Levites, who lived in the rooms at the temple and were free from other service, because they were busy with their work day and night. 34 These were heads of fathers’ households of the Levites, throughout their generations, head men. These lived at Jerusalem.

The Family Line of Saul

35 Jeiel, the father of Gibeon, whose wife’s name was Ma’akah, lived in Gibeon with 36 his firstborn son Abdon, and with Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth became the father of Shimeam. They also lived with their relatives in Jerusalem.

39 Ner became the father of Kish.
    Kish became the father of Saul.
    Saul became the father of Jonathan, Malkishua, Abinadab, and Eshbaal. [104]
40 The son of Jonathan was Meribbaal. [105] Meribbaal became the father of Micah.
41 The sons of Micah were Pithon, Melek, Tahrea, and Ahaz.
42 Ahaz became the father of Jarah. [106]
    Jarah became the father of Alemeth, Azmaveth, and Zimri.
    Zimri became the father of Moza.
43 Moza became the father of Binea, and Rephaiah was his son, Eleasah his son, and Azel his son.
44 Azel had six sons, whose names were Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

Footnotes

  1. 1 Chronicles 1:1 The genealogies of the first nine chapters of 1 Chronicles present considerable challenges for the translator and reader. Although many of the names appear in earlier genealogical lists in the Bible, many names are spelled differently here, and there are other differences between the lists. Also many of the genealogies are incomplete, omitting some generations.
  2. 1 Chronicles 1:4 The Hebrew text does not include the words the sons of Noah were. The translation follows the Greek text.
  3. 1 Chronicles 1:5 Some of these proper names are the names both of individuals and of the ethnic groups derived from them. Some of these names also serve as the names of the geographic locations in which these peoples lived. Sometimes in genealogies the term sons includes successive generations of descendants.
  4. 1 Chronicles 1:6 Variant Ripath. In Hebrew script the equivalents of d and r look very much alike.
  5. 1 Chronicles 1:7 Even though they are called sons, the names ending in -im refer to groups of people rather than to individuals. Generally in narrative contexts this -im ending is translated as –ites. Here we keep some of the -im endings to reflect the structure and nature of the genealogies.
  6. 1 Chronicles 1:7 Variant Dodanim. The Hebrew equivalents of d and r look very much alike in Hebrew script.
  7. 1 Chronicles 1:8 Mizraim is the Hebrew name for Egypt.
  8. 1 Chronicles 1:9 The stop mark ′ indicates that the double a in Ra’ama should be pronounced as two syllables, Ray-ama.
  9. 1 Chronicles 1:10 Or began to be
  10. 1 Chronicles 1:16 The groups of people in this section are not marked by the ethnic ending –im but by –i, translated here as -ites.
  11. 1 Chronicles 1:17 The Hebrew does not have the words sons of Aram. The translation follows the parallel in Genesis 10:23.
  12. 1 Chronicles 1:17 Variant Mash or Massa
  13. 1 Chronicles 1:18 Some Greek texts add another generation after Arphaxad, namely, Kenan/Cainan. See the note at Genesis 11:13.
  14. 1 Chronicles 1:19 Peleg means division.
  15. 1 Chronicles 1:22 Variant Obal
  16. 1 Chronicles 1:32 A concubine is a legal wife, but with a lesser status than that of the primary wife or wives.
  17. 1 Chronicles 1:36 The Hebrew text reads and Timna and Amalek, but Genesis 36:12 indicates that Timna was the mother of Amalek. Also see verses 39, where Timna is a woman, and 51, in which Timna is a man.
  18. 1 Chronicles 1:38 It is clear from what follows that not all of these names are sons in the narrow biological sense of the term. Seir is the same region as Edom. These are not necessarily physical descendants of Esau but peoples that joined his nation.
  19. 1 Chronicles 1:40 Variant Alvan. The Hebrew equivalents of i and v look alike.
  20. 1 Chronicles 1:41 Variant Hemdan
  21. 1 Chronicles 1:42 Variant Akan
  22. 1 Chronicles 1:48 The River usually refers to the Euphrates, which is far from Edom.
  23. 1 Chronicles 1:50 Variant Pau
  24. 1 Chronicles 1:51 Variant Alvah. The Hebrew letters i and v look alike.
  25. 1 Chronicles 2:3 Or Bathshua
  26. 1 Chronicles 2:6 Variant Darda
  27. 1 Chronicles 2:7 Achar, which means troubler, is a derogatory name for Achan, who stole from the goods of Jericho that had been devoted to destruction (Joshua 7). A few Hebrew manuscripts read Achan.
  28. 1 Chronicles 2:9 This Celubai seems to be the same person as Caleb in verse 18.
  29. 1 Chronicles 2:9 The Greek text adds the name Aram at the end of the verse.
  30. 1 Chronicles 2:10 Variant Aram. See Ruth 4:19, which includes both readings, and the Greek of Matthew 1:3-4, which reads Aram. The identity of Ram and Aram in these texts is uncertain. It is uncertain whether these are two names for one person or two different people.
  31. 1 Chronicles 2:11 Variant Salmon
  32. 1 Chronicles 2:12 There appear to be gaps in this genealogy. See the parallel list in Ruth 4.
  33. 1 Chronicles 2:17 Variant the Israelite here and in 2 Samuel 17:25
  34. 1 Chronicles 2:18 The Hebrew text reads and Jerioth. Since only one woman is mentioned in the next sentence, the word and here seems to be explanatory, producing the meaning also called Jerioth. The text is difficult, and translations vary greatly. By alternate arrangements of the text, Jerioth is understood as the name of the first son or of a second wife.
  35. 1 Chronicles 2:19 The genealogies of Caleb son of Hezron (not to be confused with Joshua’s companion Caleb) are very confusing, probably because his life was a tangle of wives and concubines. See verses 21-24, 42-47.
  36. 1 Chronicles 2:22 The Hebrew word ‘ir, usually translated cities, includes settlements smaller than what would typically be called cities today.
  37. 1 Chronicles 2:23 Literally its daughters
  38. 1 Chronicles 2:24 This difficult text has also been translated: After Hezron’s death, Caleb had sexual relations with Ephrath, his father Hezron’s wife (v 19), and she bore to him Ashhur the father of Tekoa, but this translation requires some emendation of the text.
  39. 1 Chronicles 2:31 However, see verse 34.
  40. 1 Chronicles 2:34 It has been suggested that verse 34 is an explanatory footnote to verse 31, and that the “son,” Ahlai, who is named in verse 31, is in fact a daughter through whom the family line was carried on.
  41. 1 Chronicles 2:42 Alternate reading of the Hebrew. The main Hebrew text reads and the sons of Mareshah. Ziph and Hebron are the names of cities.
  42. 1 Chronicles 2:49 Apparently this is not the same person as the Aksah who was the daughter of the later Caleb, the companion of Joshua.
  43. 1 Chronicles 2:52 Menuhoth is a literal translation. The ending –oth is usually a feminine plural. This may refer to the same group that is called Manahathites in verse 54.
  44. 1 Chronicles 2:54 Here a man’s “sons” are cities and towns inhabited by his descendants.
  45. 1 Chronicles 3:5 Elsewhere called Bathsheba, daughter of Eliam. There are variant spellings for many of the names in this list. Not all of them are marked by notes.
  46. 1 Chronicles 3:5 Also called Shammua
  47. 1 Chronicles 3:15 Also called Jehoahaz
  48. 1 Chronicles 3:16 Also called Jehoiachin
  49. 1 Chronicles 3:16 Zedekiah was a son of Josiah and the uncle of Jeconiah. He was a son of Jeconiah in the sense that he was his successor.
  50. 1 Chronicles 3:19 Since Zerubbabel is elsewhere called the son of Shealtiel, there may have been a levirate marriage or adoption involved.
  51. 1 Chronicles 3:22 The translation omits an accidental repetition of the words sons and Shemaiah from the text.
  52. 1 Chronicles 4:1 Literally sons. The five sons here are five generations. Carmi seems to be the same person as Caleb in chapter 2.
  53. 1 Chronicles 4:3 The translation follows the Greek and Latin texts. The Hebrew text reads these were the father of Etam.
  54. 1 Chronicles 4:9 The name Jabez sounds like the Hebrew word for pain.
  55. 1 Chronicles 4:10 Or harm
  56. 1 Chronicles 4:13 The words and Meonothai are not present in the Hebrew text but are present in the Greek and Latin texts.
  57. 1 Chronicles 4:14 Ge Harashim means Valley of Craftsmen.
  58. 1 Chronicles 4:17 The Hebrew text of verse 17 simply reads she gave birth to without naming the wife. The wife is first named near the end of verse 18. That reference has been moved to verse 17 for clarity.
  59. 1 Chronicles 4:19 The text and translation of this verse are uncertain.
  60. 1 Chronicles 4:22 The verse is very difficult and translations are numerous, for example: 1) both of whom ruled in Moab and in Jashubi Lehem (Jashubi Lehem is the name of a place); 2) both of whom ruled in Moab, and Jashubi Lehem. . . (Jashubi Lehem is a person); 3) who ruled in Moab and returned to [Beth]Lehem (here yashubi is a verb meaning returned); 4) who married into Moab but returned to Lehem.
  61. 1 Chronicles 4:32 This seems to be the same as Ether in Joshua 19:7.
  62. 1 Chronicles 4:33 This seems to be the same as Baalath Be’er (which is Ramah of the Negev) in Joshua 19:8.
  63. 1 Chronicles 5:4 Literally sons
  64. 1 Chronicles 5:6 The Hebrew has a variant spelling, Tilgath-pilneser, here and in verse 26.
  65. 1 Chronicles 5:15 Father’s houses and fathers’ houses were among the names of the social subdivisions of Israel.
  66. 1 Chronicles 6:1 Also spelled Gershon in the Pentateuch
  67. 1 Chronicles 6:1 English chapter 6:1-15 equals Hebrew 5:27-41.
  68. 1 Chronicles 6:3 The same Hebrew word as sons
  69. 1 Chronicles 6:10 The temple is frequently called the House in Kings and Chronicles.
  70. 1 Chronicles 6:10 The succession of priests’ names in Samuel and Kings suggests that it was the Azariah in verse 9 who served under Solomon, since Zadok was the priest at the beginning of Solomon’s reign. See also 1 Kings 4:2.
  71. 1 Chronicles 6:15 This genealogy of high priests does not list every generation. This plus the occurrence of frequent namesakes creates some difficulties in matching this genealogy with the references to priests in Samuel and Kings.
  72. 1 Chronicles 6:16 English 6:16-81 equals Hebrew 6:1-66.
  73. 1 Chronicles 6:26 The marginal reading (qere) is Elkanah, the sons of Elkanah. The consonantal Hebrew text (kethiv) reads Elkanah, his son Elkanah.
  74. 1 Chronicles 6:27 The words his son Samuel are not present in the Hebrew text but are present in some Greek texts.
  75. 1 Chronicles 6:39 Literally brother, which can also be translated relative
  76. 1 Chronicles 6:60 The total in verse 60 says that there are thirteen cities, but there are only eleven cities named in the Hebrew text. The two additional names Juttah and Gibeon are present in the list in Joshua 21 and in the ancient versions of this text and, therefore, are added to the translation above.
  77. 1 Chronicles 6:61 Joshua 21:5 says some of these ten cities were from Dan and Ephraim.
  78. 1 Chronicles 6:68 Joshua 21:22 reads Kibzaim.
  79. 1 Chronicles 6:70 Joshua 21:25 reads Ta’anach.
  80. 1 Chronicles 6:70 Elsewhere called Ibleam. Joshua 21:25 repeats Gath Rimmon.
  81. 1 Chronicles 6:70 This list has only eight cities, not the ten listed in the parallel passage in Joshua 21. Two cities from Dan, namely Eltekeh and Gibbethon, included in Joshua 21:23, are omitted in Chronicles.
  82. 1 Chronicles 6:72 In Joshua 21:28 this city is listed as Kishion.
  83. 1 Chronicles 6:73 In Joshua 21:29 it is listed as Jarmuth.
  84. 1 Chronicles 6:73 In Joshua 21:29 it is listed as En Gannim.
  85. 1 Chronicles 6:75 In Joshua 21:31 it is called Helkath.
  86. 1 Chronicles 6:77 Jokneam and Nahalal are not present in the Hebrew text, but they are restored to match the twelve cities in Joshua. In Joshua 21:34 these four cities are called Jokneam, Kartah, Dimnah, and Nahalal.
  87. 1 Chronicles 7:3 To get the total of five, Izrahiah must be included in the count.
  88. 1 Chronicles 7:11 That is, grandsons
  89. 1 Chronicles 7:12 Verse 12 is difficult. The -im ending usually indicates a group of people, not the name of a person, but in Genesis 46:21 Muppim and Huppim are sons of Benjamin. In Genesis 46:23 Hushim is a son of Dan. The list for Dan may be folded into the list for Benjamin. See also verse 15.
  90. 1 Chronicles 7:15 Literally for Huppim and Shuppim
  91. 1 Chronicles 7:16 According to verses 15 and 16, Ma’akah is named both as Makir’s sister and his wife. It is not clear if this refers to one woman or two. See 9:35 where Ma’a kah is Jeiel’s wife.
  92. 1 Chronicles 7:23 Beriah sounds like in trouble in Hebrew.
  93. 1 Chronicles 7:25 The words his son are missing from the Hebrew manuscripts.
  94. 1 Chronicles 7:34 Or Shomer
  95. 1 Chronicles 7:34 Or Hubbah
  96. 1 Chronicles 7:35 Apparently the same as Hotham
  97. 1 Chronicles 8:7 The circumstances concerning this exile are unclear.
  98. 1 Chronicles 8:29 The name Jeiel is not present in the Hebrew text. It is supplied from the Greek. See 9:35.
  99. 1 Chronicles 8:30 The name Ner is not present in the Hebrew text. It is supplied from the Greek.
  100. 1 Chronicles 8:33 Also known as Ishbosheth
  101. 1 Chronicles 8:34 Also known as Mephibosheth
  102. 1 Chronicles 9:4 The translation follows the Hebrew reading from the margin. The main text reads Benjamin.
  103. 1 Chronicles 9:5 Variant Shelanites. See Numbers 26:20.
  104. 1 Chronicles 9:39 Also called Ishbosheth in Samuel
  105. 1 Chronicles 9:40 Also called Mephibosheth in Samuel
  106. 1 Chronicles 9:42 Variant Jadah. In Hebrew script the letters r and d look alike.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – September 06

Through My Bible Yr 02 – September 06

James 5

Through My Bible – September 06

James 5 (EHV)

See series: Through My Bible

Woe to the Rich

1 Come now, you who are rich, weep and cry aloud over the miseries that are going to come upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will be evidence against you and will eat your flesh like fire. You have stored up treasure in these last days. Listen, the wages that you failed to pay the workers who reaped your fields are crying out! And the cries of the harvesters have entered the ears of the Lord of Armies. You have lived for pleasure on the earth and led a life of luxury. You have fattened your hearts on the day of slaughter. You condemned and murdered the Righteous One. [1] Does he not oppose you? [2]

Be Patient

Therefore, brothers, be patient until the coming of the Lord. See how the farmer waits for the valuable harvest from the ground, patiently waiting for it, until it receives the early and late rain. You be patient too. Strengthen your hearts because the coming of the Lord is near.

Do not complain about one another, brothers, so that you will not be judged. Look! The Judge is standing at the doors! 10 Brothers, take the prophets who spoke in the name of the Lord as an example of suffering with patient endurance. 11 See, we consider those who endured to be blessed. You have heard of the patient endurance of Job and have seen what the Lord did in the end, because the Lord is especially compassionate and merciful.

Do Not Swear

12 Above all, my brothers, do not swear—not by heaven or by earth or by anything else. Just let your “yes” be “yes” and your “no” be “no,” so that you do not fall under judgment.

Pray

13 Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing songs of praise. 14 Is anyone among you sick? He should call the elders of the church, and they should pray over him, anointing him with oil in the name of the Lord. 15 And the prayer offered in faith will save the sick person, and the Lord will raise him up. If he has committed sins, he will be forgiven. 16 So confess your sins to one another and pray for one another, in order that you may be healed. The prayer of a righteous person is able to do much because it is effective. 17 Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three years and six months. 18 Then he prayed again, and the sky gave rain, and the land produced its harvest.

19 My brothers, if anyone among you wanders away from the truth and someone turns him back, 20 let it be known that the one who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

Footnotes

  1. James 5:6 Or the righteous one; for Righteous One, see Acts 3:14; 7:52; 22:14; 1 John 2:1.
  2. James 5:6 Or He does not oppose you; or He does not try to stop you.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – September 05

Through My Bible Yr 02 – September 05

James 4

Through My Bible – September 05

James 4 (EHV)

See series: Through My Bible

Do Not Love the World

1 Where do conflicts and quarrels among you come from? Don’t they come from your cravings for pleasure, which are at war in the parts of your body? You want something but do not get it, so you murder. You desire something but cannot obtain it, so you quarrel and fight. You do not have because you do not ask. You ask, and yet do not receive, because you ask wrongly, so that you may spend it on what gives you pleasure.

Adulterers, [1] don’t you know that friendship with the world means hostility toward God? So whoever wants to be a friend of the world makes himself an enemy of God. Or, do you think that Scripture has no reason for saying that the Spirit, who lives in us, [2] yearns jealously? [3] But he gives greater grace! That is why it says, “God opposes the proud, but he gives grace to the humble.” [4]

So, submit yourselves to God. Resist the Devil, and he will flee from you. Come near to God, and he will come near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded people. Lament, mourn, and weep. Let your laughter be changed into mourning and your joy into gloom. 10 Humble yourselves in the sight of the Lord, and he will lift you up.

Let God Be the Judge

11 Do not speak against one another, brothers. The one who speaks against a brother or judges his brother is speaking against the law and judging the law. But if you judge the law, you are not one who does the law, but a judge. 12 There is one lawgiver and judge. He is able to save and to destroy. But who are you to judge your neighbor?

God’s Will Be Done

13 Come now, you who say, “Today or tomorrow we will go into this or that city, spend a year there, do business, and make a profit.” 14 You do not know what tomorrow will bring. What is your life? Indeed, it is [5] a mist that appears for a little while and then disappears. 15 Instead, it is better for you to say, “If it is the Lord’s will, we will live, and we will do this or that.” 16 But right now you are boasting in your arrogance. All such boasting is evil. 17 So, for the one who knows the right thing to do and doesn’t do it, this is a sin.

Footnotes

  1. James 4:4 Some witnesses to the text read Adulterous men and women or Adulterers and adulteresses.
  2. James 4:5 Some witnesses to the text read that he caused to live in us.
  3. James 4:5 Or strongly opposes envy
  4. James 4:6 Proverbs 3:34
  5. James 4:14 Some witnesses to the text read You do not know what tomorrow will bring or what kind of life you will have. For you are.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – September 04

Through My Bible Yr 02 – September 04

James 3

Through My Bible – September 04

James 3 (EHV)

See series: Through My Bible

Control Your Tongue

1 Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly. To be sure, we all stumble in many ways. If anyone does not stumble in what he says, he is a fully mature man, able to bridle his whole body as well.

If we put bits into the mouths of horses so that they will obey us, we also guide the whole animal. And consider ships: Although they are very big and are driven by fierce winds, yet they are guided by a very small rudder, wherever the pilot wants to go. So also the tongue is a small part of the body, yet it also boasts great things.

Consider how a little flame can set a large forest on fire! And the tongue is a fire. It is set among the parts of our body as a world of unrighteousness that stains the whole body, sets the whole course of life on fire, and is set on fire by hell. [1] Indeed, every kind of animal, bird, reptile, and sea creature is being tamed and has been tamed by mankind. But no one is able to tame the human tongue. It is a restless evil, full of deadly poison. With it we bless our Lord [2] and Father, and with it we curse people, who are made in the likeness of God. 10 Blessing and cursing come out of the same mouth. My brothers, these things should not be this way. 11 A spring does not pour out both fresh and bitter water from the same opening, does it? 12 Can a fig tree bear olives, my brothers, or can a grapevine produce figs? A salt spring cannot produce fresh water either. [3]

Wisdom From Above

13 Who among you is wise and intelligent? Let him by his good way of living show that he does things in wise humility. 14 But if you have bitter envy and selfish ambition in your heart, do not boast and lie, contrary to the truth. 15 This is not the wisdom that comes down from above, but it is worldly, unspiritual, and demonic. 16 In fact, where there is envy and selfish ambition, there will also be disorder and every bad practice. 17 But the wisdom that comes from above is first pure, then also peaceful, gentle, reasonable, full of mercy and good fruits, impartial, and sincere. 18 And a harvest of righteousness is sown in peace by those who practice peace.

Footnotes

  1. James 3:6 Gehenna
  2. James 3:9 Some witnesses to the text read God.
  3. James 3:12 Some witnesses to the text read In the same way, no spring can produce both salty and fresh water.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – September 03

Through My Bible Yr 02 – September 03

James 2:14-26

Through My Bible – September 03

James 2:14-26 (EHV)

See series: Through My Bible

James 2

Faith Is Active

14 What good is it, my brothers, if someone says that he has faith but has no works? Such “faith” cannot save him, can it? 15 If a brother or sister needs clothes and lacks daily food 16 and one of you tells them, “Go in peace, keep warm, and eat well,” but does not give them what their body needs, what good is it? 17 So also, such “faith,” if it is alone and has no works, is dead. 18 But someone will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.

19 You believe that God is one. Good for you! Even the demons believe that—and shudder! 20 But do you want proof, you mindless person, that such “faith” without works is dead? [1] 21 Wasn’t Abraham our father shown to be righteous by works when he offered Isaac his son on the altar? 22 You see that his faith was working together with his works, and by his works his faith was shown to be complete. 23 And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness.” [2] He was also called God’s friend. [3] 24 You see [4] that a person is shown to be righteous by works and not by faith alone.

25 In the same way also, wasn’t Rahab the prostitute shown to be righteous by works when she welcomed the spies and sent them out another way? 26 For just as the body without breath [5] is dead, so also faith without works is dead.

Footnotes

  1. James 2:20 Some witnesses to the text read useless.
  2. James 2:23 Genesis 15:6
  3. James 2:23 2 Chronicles 20:7; Isaiah 41:8
  4. James 2:24 A few witnesses to the text read So you see.
  5. James 2:26 Or the spirit




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – September 02

Through My Bible Yr 02 – September 02

James 2:1-13

Through My Bible – September 02

James 2:1-13 (EHV)

See series: Through My Bible

James 2

Warning Against Partiality

1 My brothers, have faith in our glorious Lord Jesus Christ without showing favoritism. For example, suppose a man enters your worship assembly [1] wearing gold rings and fine clothing, and a poor man also enters wearing filthy clothing. If you look with favor on the man wearing fine clothing and say, “Sit here in this good place,” but you tell the poor man, “Stand over there” or “Sit down here [2] at my feet,” have you not made a distinction among yourselves and become judges with evil opinions? Listen, my dear brothers, has not God chosen those who are poor in the world to be rich in faith and to be heirs of the kingdom, which he promised to those who love him? But you dishonored the poor man. Don’t the rich oppress you, and don’t they drag you into court? Aren’t they the ones who blaspheme the noble name that was pronounced over you? However, if you really fulfill the royal law according to the Scripture: “You shall love your neighbor as yourself,” [3] you are doing well. But if you show favoritism, you are committing a sin, since you are convicted by this law as transgressors.

Keep the Whole Law

10 In fact, whoever keeps the whole law but stumbles in one point has become guilty of breaking all of it. 11 For the one who said, “Do not commit adultery,” [4] also said, “Do not commit murder.” [5] Now if you do not commit adultery, but you do commit murder, you have become a transgressor of the law. 12 So speak and act as those who are going to be judged by the law of freedom. 13 For there will be judgment without mercy on the one who has not shown mercy. Mercy triumphs [6] over judgment.

Footnotes

  1. James 2:2 Or synagogue
  2. James 2:3 Some witnesses to the text omit here.
  3. James 2:8 Leviticus 19:18
  4. James 2:11 Exodus 20:14; Deuteronomy 5:18
  5. James 2:11 Exodus 20:13; Deuteronomy 5:17
  6. James 2:13 Or boasts




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – September 01

Through My Bible Yr 02 – September 01

James 1:19-27

Through My Bible – September 01

James 1:19-27 (EHV)

See series: Through My Bible

James 1

19 Remember this, [1] my dear brothers: Let everyone be quick to listen, slow to speak, and slow to become angry. 20 Certainly, a man’s anger does not bring about what is right before God. 21 So after getting rid of all moral filthiness and overflowing wickedness, receive with humility the word planted in you. It is able to save your souls.

22 Be people who do what the word says, not people who only hear it. Such people are deceiving themselves. 23 In fact, if anyone hears the word and does not do what it says, he is like a man who carefully looks at his own natural face in a mirror. 24 Indeed, he carefully looks at himself; then, he goes away and immediately forgets what he looked like. 25 But the one who looks carefully into the perfect law, the law of freedom, and continues to do so—since he does not hear and forget but actually does what it says—that person will be blessed in what he does.

26 If anyone considers himself to be religious but deceives his own heart because he does not bridle his tongue, this person’s religion is worthless. 27 Religion that is pure and undefiled in the sight of God the Father is this: to take care of orphans and widows in their affliction and to keep oneself unstained by the world.

Footnotes

  1. James 1:19 A few witnesses to the text read Therefore instead of Remember this.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 31

Through My Bible Yr 02 – August 31

James 1:1-18

Through My Bible – August 31

James 1:1-18 (EHV)

See series: Through My Bible

James 1

Greeting

1 James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes who are scattered [1] abroad:

Greetings.

Patient Endurance, Wisdom, Prayer, and Faith

Consider it complete joy, my brothers, [2] whenever you fall into various kinds of trials, because you know that the testing of your faith produces patient endurance. And let patient endurance finish its work, so that you may be mature and complete, not lacking anything.

If any one of you lacks wisdom, let him ask God, who gives it to all without reservation and without finding fault, and it will be given to him. But let him ask in faith, without doubting, because the one who doubts is like a wave of the sea, blown and tossed by the wind. In fact, that person should not expect that he will receive anything from the Lord. He is a double-minded man, unstable in all his ways.

Rich and Poor

Let the brother of humble circumstances boast in his high position, 10 and the rich one in his humble position, because he will pass away like a flower of the grass. 11 Indeed, the sun rises with burning heat and dries up the grass. Its blossom falls off, and its beauty perishes. In the same way also, the rich person will wither away in his busy pursuits.

Temptation

12 Blessed is the man who endures a trial patiently, because when he has stood the test, he will receive the crown of life, which God [3] promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” because God cannot be tempted by evil, and he himself tempts no one. 14 But each person is tempted when he is dragged away and enticed by his own desire. 15 Then when desire has conceived, it gives birth to sin. And sin, when it is full grown, gives birth to death.

Receive and Do What God’s Word Says

16 Do not be deceived, my dear brothers. 17 Every good act of giving and every perfect gift is from above, coming down from the Father of the lights, who does not change or shift like a shadow. [4] 18 Just as he planned, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creations.

Footnotes

  1. James 1:1 Literally in the Diaspora or in the dispersion
  2. James 1:2 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
  3. James 1:12 Some witnesses to the text read the Lord. Other witnesses read he. (“Witnesses to the text” mentioned in footnotes may include Greek manuscripts, lectionaries, translations, and quotations in the church fathers.)
  4. James 1:17 Or with whom there is no change or even a shadow of turning




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 30

Through My Bible Yr 02 – August 30

Malachi 3:7 – 4:6

Through My Bible – August 30

Malachi 3:7 – 4:6 (EHV)

See series: Through My Bible

Malachi 3

Since the days of your fathers, you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of Armies.

You say, “In what way should we return?”

Will a man rob God? You are robbing me!

You say, “How have we robbed you?”

In regard to the tithe and the special offering. [1] You are being cursed since all of you, the whole nation, are robbing me. 10 Bring the complete tithe to the storehouse so that there may be food in my house. Just test me in this, says the Lord of Armies. See whether I do not open for you the windows [2] of heaven and pour down blessing on you, until there is more than enough. 11 I will restrain the devouring swarm so that it will not destroy your produce from your soil. Your vine in the field will not be without fruit, says the Lord of Armies. 12 All the nations will call you blessed, because you will be a delightful land, says the Lord of Armies.

13 Your words against me are harsh, says the Lord.

You ask, “How have we spoken against you?” 14 You say, “Serving God is pointless. What have we gained by carefully keeping his requirements and by walking around like mourners before the Lord of Armies? 15 Now we will call the arrogant blessed. Even evildoers are built up. They even test God and get away with it.”

Israel’s Response

16 Then those who fear the Lord spoke with each other. The Lord gave them his attention and listened. A book of remembrance was written in front of him for those who fear the Lord and have regard for his name.

17 They will be mine, says the Lord of Armies, on the day I make them my treasured possession. I will spare them just as a man spares his son who serves him. 18 Then you will again see the distinction between a righteous person and a wicked person, between one who serves God and one who does not serve him.

Malachi 4

Look! The day is coming, burning like a blast furnace. [3] All the arrogant and every evildoer will be stubble. The day that is coming will set them on fire, says the Lord of Armies, a day that will not leave behind a root or branch for them. But for you who fear my name, the sun of righteousness [4] will rise, and there will be healing in its wings. You will go out and jump around like calves from the stall. You will trample the wicked. They will surely be ashes under the soles of your feet on the day when I take action, says the Lord of Armies.

Remember the law of my servant Moses, which I commanded to him at Horeb to serve as statutes and judgments over all Israel.

Look! I am going to send Elijah the prophet to you before the great and fearful day of the Lord comes! [5] He will turn the hearts of fathers to their children and the hearts of children to their fathers. Otherwise, I will come and strike the land with complete destruction.

Footnotes

  1. Malachi 3:8 Or the elevated offering
  2. Malachi 3:10 Or floodgates
  3. Malachi 4:1 English verses 4:1-6 are verses 3:19-24 in Hebrew.
  4. Malachi 4:2 Or the Sun of Righteousness will rise, and there will be healing in his wings. The question here is whether the words sun of righteousness are a title for the Messiah or a picture of the blessings of the Messianic era.
  5. Malachi 4:5 This is fulfilled by John the Baptist (Matthew 11:7-14 and Luke 1:17).




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 29

Through My Bible Yr 02 – August 29

Malachi 2:10 – 3:6

Through My Bible – August 29

Malachi 2:10 – 3:6 (EHV)

See series: Through My Bible

Malachi 2

Instruction From the Prophet:
The Covenant Is Broken by Divorce

10 Don’t we all have one Father? Hasn’t one God created us? Why then do we violate our vows to each other, polluting the covenant of our fathers? 11 Judah has acted unfaithfully. A detestable thing was done in Israel and in Jerusalem when Judah polluted the holy place [1] of the Lord, which the Lord loves. Judah is married to the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob any man who does this, both the one who is awake and the one who answers, [2] even if he brings an offering to the Lord of Armies!

13 This is the second thing you do: You cover the Lord’s altar with tears, with weeping and crying, because there is no longer any favorable response to your offering, and God is not pleased with anything from your hand. 14 So you ask, “Why is this happening?” This is why—because the Lord is a witness in the case between you and the wife you married when you were young, because you have betrayed her—though she was your partner, the wife with whom you made a covenant! 15 No one has done this who has a remnant of the Spirit. [3] And why one? He is seeking offspring from God. [4] So guard yourselves in your spirit, and do not act unfaithfully against the wife you married when you were young. 16 He hates divorce! That is what the Lord, the God of Israel, says. He hates it when a person wears violence as a garment. That is what the Lord of Armies says. So guard yourselves in your spirit, and do not be unfaithful.

17 You have made the Lord weary with your words. You say, “How have we made him weary?” Whenever you say that anyone who does evil is good in the Lord’s eyes or that the Lord takes pleasure in evildoers. Or whenever you say, “Where is the God of justice?”

An Oracle From the Lord About the Messiah

Malachi 3

Look! I am sending my messenger! [5] He will prepare the way before me. Then suddenly the Lord, whom you are seeking, will come to his temple! The Messenger of the Covenant, [6] in whom you delight, will surely come, says the Lord of Armies.

But who can endure the day when he comes? Who will remain standing when he appears? For he will be like a refiner’s fire, like launderers bleach! [7] He will be seated like a refiner and a purifier of silver. He will purify the sons of Levi and refine them like gold and like silver. They will belong to the Lord and bring him an offering in righteousness.

Judah and Jerusalem’s offerings will be pleasing to the Lord as they were in the days of old, in years long ago.

I will approach you to judge you. I will be quick to give testimony against those who practice occult arts, those who commit adultery, those who swear false oaths, those who cheat workers out of their wages, those who wrong a widow and a fatherless child, those who turn away a resident alien—all those who do not fear me, says the Lord of Armies.

Certainly I, the Lord, do not change. That is why you, sons of Jacob, have not come to an end.

Footnotes

  1. Malachi 2:11 Or holiness
  2. Malachi 2:12 Because the meaning of this phrase is uncertain, the EHV retains a literal translation. It seems to mean every last one of them. It may mean something like the one who does this knowingly, and the one who has been warned.
  3. Malachi 2:15 Verse 15 is very difficult. There is no consensus about the translation. The Hebrew text translated very literally reads: and not one—he has done; and a remnant of spirit to him, and what the one? Desiring seed God. The translation above is an effort to connect these thoughts into a smooth translation. Other suggested translations for the first part of the sentence are: has not one God made them or has not God made them one; and for the second part of the sentence: he has left a remnant of the Spirit or they are his, in flesh and spirit. What is clear in the verse is that God’s purpose for the lifelong union of one man and one woman is godly offspring and that God hates wrongful divorce.
  4. Malachi 2:15 Either the man is seeking godly offspring or God seeks offspring. There is no consensus on the translation of this verse. The biggest difficulty is the uncertainty about who or what the word one in the previous sentence refers to.
  5. Malachi 3:1 This is fulfilled by John the Baptist.
  6. Malachi 3:1 Or the Angel of the Covenant. This refers to Christ, who is also called the Angel of the Lord.
  7. Malachi 3:2 Literally lye. Lye was used to bleach wool.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 28

Through My Bible Yr 02 – August 28

Malachi 1:1 – 2:9

Through My Bible – August 28

Malachi 1:1 – 2:9 (EHV)

See series: Through My Bible

Malachi 1

An oracle. [1] The word of the Lord to Israel through [2] Malachi.

An Oracle From the Lord:
God’s Love for Israel

I have loved you, says the Lord.

But you say, “How have you loved us?”

Was not Esau Jacob’s brother? declares the Lord. I loved Jacob, but I hated Esau. I turned Esau’s mountains into a desolate place, and I turned the territory he possessed over to the wild jackals.

Edom will certainly say, “We have been beaten down, but we will return, and we will rebuild the ruins.”

This is what the Lord of Armies says. They may rebuild, but I will tear it down. Edom will be called a wicked territory, and the Edomites will be called the people whom the Lord has denounced forever. Your eyes will see this, and you will say, “The Lord is great—even beyond the border of Israel!”

An Oracle From the Lord:
Improper Sacrifices Insult God

A son honors his father. A servant honors his master. If I am a father, where is my honor? If I am a master, where is the reverence owed to me? This is what the Lord of Armies says to you. The priests are the ones who despise my name.

You say, “How have we despised your name?”

You despise my name by bringing defiled food to my altar.

But you say, “How have we defiled you?”

You defile me when you say, “The Lord’s table deserves no respect.” When you bring a blind animal as a sacrifice, isn’t that evil? When you bring something lame and sick, isn’t that evil? Try bringing that to your governor. Would he be pleased with you? Would he receive you with favor? This is what the Lord of Armies says.

Interjection by Israel

Now ask for God’s favor so that he may be gracious to us.

An Oracle From the Lord:
Improper Sacrifices Insult God

With offerings like this from your hand, will he receive you with favor? This is what the Lord of Armies says. 10 I wish there was someone among you who would shut the temple doors so you would not keep lighting useless fires on my altar! I find nothing pleasing about you, says the Lord of Armies. I am not pleased with an offering from your hand.

11 Yes, from the rising of the sun to the place where it sets, my name will be great among the nations! In every place incense and a pure offering will be presented to my name, because my name is great among the nations, says the Lord of Armies.

12 But you are profaning my name when you say, “The Lord’s table is polluted, and we despise the things offered on it, the food that is on it.” 13 You also say, “What drudgery!” and you snort at it with contempt, says the Lord of Armies. You bring something torn, [3] something lame, something sick, and present it as an offering. Should I be pleased with something like that from your hand? says the Lord.

14 Cursed is the cheater who vows to offer a male animal from his flock, but then he sacrifices a defective animal to the Lord instead. Indeed, I am a great king, says the Lord of Armies, and my name will be feared among the nations.

A Warning to the Priests From the Lord

Malachi 2

Now, you priests, this commandment is for you.

If you do not listen, if you do not set your heart on giving glory to my name, says the Lord of Armies, then I will send the curse [4] against you. I will curse your blessings. In fact, I have already cursed your offerings because you are not putting your heart into it. Yes, I will rebuke your offspring. [5] I will smear animal bowels and their contents on your faces, the bowels produced by your festivals, and you will be hauled off with them. [6]

You will know that I sent you this commandment, so that my covenant with Levi may continue, says the Lord of Armies. My covenant with him was life and peace, which I gave to him. It was a covenant of reverence, [7] and he revered me. He respected my name. The true law was in his mouth, and no injustice was found on his lips. He walked with me in peace and uprightness. He turned many away from guilt. The lips of a priest should be guardians of knowledge, and people should seek instruction from his mouth because he is a messenger of the Lord of Armies.

But you priests have turned from the way. You have made many people stumble in regard to the law. [8] You have ruined the covenant with Levi, says the Lord of Armies. So I have made you despised and humiliated in the view of all the people, because you are not keeping my ways but are showing favoritism in carrying out the law.

Footnotes

  1. Malachi 1:1 The Hebrew term massa often has the connotation of a threatening prophecy. Sometimes it simply is a prophecy.
  2. Malachi 1:1 Literally by the hand of
  3. Malachi 1:13 Or stolen
  4. Malachi 2:2 The curse refers to the set of blessings and curses in Leviticus 26 and Deuteronomy 27 and 28.
  5. Malachi 2:3 Literally seed
  6. Malachi 2:3 The animal bowels and their contents were the waste produced by Israel’s festival sacrifices. It was to be dumped at a distance from the holy place.
  7. Malachi 2:5 Or fear
  8. Malachi 2:8 Or by your law




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 27

Through My Bible Yr 02 – August 27

Zechariah 14

Through My Bible – August 27

Zechariah 14 (EHV)

See series: Through My Bible

Jerusalem Will Be Plundered

1 Listen! A day is coming for the Lord, when the plunder taken from you will be divided in your presence.

I will gather all the nations to battle against Jerusalem, and the city will be taken, the houses plundered, and the women raped. Half of the city will go into exile, but the rest of the people will not be cut off from the city.

The Lord Will Be King Over All the Earth

Then the Lord will go out and fight against those nations, as he fights on a day of battle. On that day his feet will stand on the Mount of Olives, which faces Jerusalem on the east. The Mount of Olives will be split in two, from east to west, making a very large valley. Half of the mountain will move toward the north, and the other half toward the south. You will flee through my mountain valley, because the mountain valley will reach to Azal. Yes, you will flee, just as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones will come with him. [1]

On that day there will be no light. The light sources will freeze over. [2] It will be a unique day—known to the Lord—neither day nor night. But at evening time there will be light.

On that day living water will flow out from Jerusalem, half of it toward the eastern sea [3] and half of it toward the western sea. [4] It will continue to flow in summer and in winter.

The Lord will be King over all the earth. On that day the Lord will be the one, and his name will be the one.

10 The whole land will be changed into a plain, from Geba to Rimmon, south of Jerusalem. Jerusalem will be elevated and remain in her place, from the Benjamin Gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses. 11 It will be inhabited, and it will no longer be devoted to destruction. Jerusalem will dwell in security.

12 This will be the plague with which the Lord will strike all the peoples who have waged war against Jerusalem: Their flesh will rot while they are standing on their feet, and their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 On that day there will be a great panic from the Lord among them. They will seize each other by the hand, and the hand of each one will be raised up against his neighbor. 14 Even Judah will fight against [5] Jerusalem, and the wealth of all the surrounding nations will be collected: gold, silver, and clothing in great abundance. 15 In the same way a plague will afflict the horses, the mules, the camels, the donkeys, and all the animals that will be in those camps.

16 Then every survivor who is left from all the nations that went up against Jerusalem will go up year after year to worship the King, the Lord of Armies, and to celebrate the Festival of Shelters. 17 But if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of Armies, no rain will fall on them. 18 If the family of clans from Egypt will not go up and enter in, they will be struck by the plague that the Lord used to strike the nations who do not go up to celebrate the Festival of Shelters. 19 This will be the punishment for Egypt as well as the punishment for all the nations that will not go up to celebrate the Festival of Shelters.

20 In that day this will be inscribed on the bells of the horses: “Holy to the Lord.” The cooking pots in the Lord’s house will be like the sprinkling bowls in front of the altar. 21 Every pot in Jerusalem and in Judah will be holy to the Lord of Armies, and all who sacrifice will come and take some of them and cook in them. In that day there will no longer be a Canaanite [6] in the house of the Lord of Armies.

Footnotes

  1. Zechariah 14:5 Him is the reading of many Hebrew manuscripts and ancient versions. The reading of the main Hebrew text is you singular.
  2. Zechariah 14:6 Or, following the ancient versions, there will be no light or cold or frost or there will be no light, but cold and frost
  3. Zechariah 14:8 That is, the Dead Sea
  4. Zechariah 14:8 That is, the Mediterranean Sea
  5. Zechariah 14:14 Or at
  6. Zechariah 14:21 Or trader or merchant




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 26

Through My Bible Yr 02 – August 26

Zechariah 12 – 13

Through My Bible – August 26

Zechariah 12 – 13 (EHV)

See series: Through My Bible

The Lord Will Give Victory to Jerusalem

Zechariah 12

An oracle, the word of the Lord concerning Israel. This is what the Lord declares, who stretches out the heavens, who lays the foundation of the earth, and who forms the spirit of a man within him:

Look! I will make Jerusalem a cup that causes all the surrounding peoples to stagger. When there is a siege against Jerusalem, it will also be against Judah. On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will be seriously injured, and all the nations of the earth will be gathered together against it.

On that day, declares the Lord, I will strike every horse with panic and its rider with madness. But I will keep my eye on the house of Judah, and I will strike with blindness every horse that belongs to the other peoples. Each of the leaders of the clans of Judah will say in his heart, “The inhabitants of Jerusalem are my strength through the Lord of Armies, their God.”

On that day I will make the leaders of the clans of Judah like a firepot that ignites the woods, and like a flaming torch among the sheaves. They will devour all the surrounding peoples, on the right and on the left. The people of Jerusalem will once again live in their own place—in Jerusalem!

The Lord also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not become greater than that of Judah. On that day the Lord will protect the inhabitants of Jerusalem. Anyone among them who is feeble will be like David on that day, and the house of David will be like God, like the Angel of the Lord, before them. On that day I will set out to destroy all the nations that come against Jerusalem.

They Will Mourn for the One They Pierced

10 “I [1] will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace, who pleads for mercy. [2] Then they will look at me, the one they have pierced.”

They will mourn for him [3] as one mourns for an only child. They will grieve bitterly for him, as one grieves over his firstborn. 11 On that day there will be great mourning in Jerusalem, as great as the mourning for Hadad Rimmon [4] in the plain of Megiddo. 12 The land will mourn, each family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan [5] by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of Shimei [6] by itself, and their wives by themselves; 14 all the families that remain, each family by itself, and their wives by themselves.

A Fountain to Wash Away Sin

Zechariah 13

On that day [7] a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness.

In that day, declares the Lord of Armies, I will cut off the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the impure spirit from the land. If anyone still prophesies, his father and his mother who gave birth to him will tell him, “You shall not live, because you have spoken lies in the name of the Lord!” Then his father and his mother who gave birth to him will stab him when he prophesies.

In that day each of those prophets will be ashamed of his vision. When he prophesies, he will not put on a prophet’s garment made of hair in order to deceive. Instead he will say, “I am not a prophet. I have been a tiller of the soil since my youth, when a man bought me.” Someone will ask him, “What are these wounds on your body?” [8] He will reply, “I received these wounds in the house of my friends.”

Strike the Shepherd, and the Sheep Will Be Scattered

Awake, O sword, against my shepherd,
    and against the man who is my associate, declares the Lord of Armies.
    Strike the shepherd, and the sheep will be scattered,
    and I will turn my hand against the little ones. [9]

This will take place in the whole land, declares the Lord:
    Two thirds of those who remain in it will be cut off and perish,
    but one third will be left in it.
I will put that third into the fire,
    and I will refine them as silver is refined,
    and I will test them as gold is tested.
    They will call on my name, and I will answer them.
    I will say, “This is my people.”
    And they will say, “The Lord is my God.”

Footnotes

  1. Zechariah 12:10 The speaker is the coming Messiah.
  2. Zechariah 12:10 Or a spirit that pleads for grace and mercy
  3. Zechariah 12:10 Sudden, unmarked shifts from first person (look at me) to third person (mourn for him) are not unusual in prophecy. The words set off by quotation marks are the words of the Messiah. The following words are commentary spoken by the prophet.
  4. Zechariah 12:11 Or at Hadad Rimmon. Hadad Rimmon may be the name of a heathen god, whose death was mourned like the death of Tammuz. Or it may be the name of a place where Israel mourned the death of Josiah.
  5. Zechariah 12:12 Not the well-known prophet Nathan, but Nathan the son of David who was an ancestor of Jesus (Luke 3:31)
  6. Zechariah 12:13 One of the divisions of the Levites
  7. Zechariah 13:1 This may refer specifically to Good Friday (see 3:9) or it may refer to the New Testament era.
  8. Zechariah 13:6 Heathen priests gashed themselves as part of their frenzied prayers.
  9. Zechariah 13:7 Or but I will turn my hand back to the little ones




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 25

Through My Bible Yr 02 – August 25

Zechariah 11

Through My Bible – August 25

Zechariah 11 (EHV)

See series: Through My Bible

1 Open your doors, Lebanon,
so that fire may devour your cedars.
Wail, you fir trees, because the cedars have fallen.
    The majestic trees have been destroyed.
    Wail, oaks of Bashan,
    for the impenetrable forest has been felled.
There is a sound of shepherds wailing,
    because their splendor has been destroyed.
    There is a sound of young lions roaring,
    for the dense thickets of the Jordan have been destroyed.

The Rejection of the Good Shepherd

This is what the Lord, my God, said.

Shepherd the flock which is to be slaughtered. Those who buy them slaughter them and are not held accountable, and those who sell them say, “Bless the Lord! I have become rich!” Their own shepherds show them no compassion, because I will no longer show compassion to the people of the land, declares the Lord.

Look, I will bring it about that each one of them will fall into the hand of his neighbor and into the hand of his king. They will crush the land, and I will rescue no one from their hands.

So I [1] shepherded the flock which is to be slaughtered, especially the most afflicted of the flock. I took two staffs for myself. One I called Favor and the other Union. Then I shepherded the flock. I removed three shepherds in one month. I grew very impatient with the flock, and they really detested me. So I said, “I will not shepherd you. Whatever is dying, let it die. Whatever is being destroyed, let it be destroyed. And let those who remain devour one another’s flesh.”

10 I took my staff, Favor, and I broke it in two, to cancel my covenant that I had made with all the peoples. 11 So it was cancelled on that day, and the most miserable of the flock, who were watching me, knew that this was the word of the Lord.

12 Then I said to them, “If it seems good to you, pay me my wages. But if it does not, withhold them.” So they weighed out thirty pieces of silver as my wages.

13 Then the Lord said to me, “Throw it to the potter, this magnificent price at which they valued me.” So I took the thirty pieces of silver, and I threw them into the House of the Lord, to the potter.

14 Then I broke my second staff, Union, to break the brotherhood between the house of Judah and the house of Israel.

A Foolish Shepherd

15 Then the Lord said to me:

    Take up once again the equipment of a foolish shepherd.
16 Watch closely. I myself am going to raise up a shepherd in the land, one who will pay no attention to those who are being lost, who will not search for the scattered, who will not heal the injured, who will not nourish those who remain standing, but who nevertheless will devour the meat of the fat sheep and even tear off their hoofs.
17 Woe to my worthless shepherd,
        the one who deserts the flock.
        May the sword strike his arm and his right eye!
        May his arm wither away to nothing,
        and his right eye become completely blind.

Footnotes

  1. Zechariah 11:7 The pronoun I refers, first of all, to Zechariah, who serves as a type of Christ, the Good Shepherd. This incident seems to lead up to the death of Zechariah in the temple. The ultimate fulfillment is in Jesus the Good Shepherd, who was betrayed for thirty pieces of silver. The bad shepherds in the next section are the unfaithful priests and spiritual leaders of Israel and ultimately the Antichrist.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 24

Through My Bible Yr 02 – August 24

Zechariah 9 – 10

Through My Bible – August 24

Zechariah 9 – 10 (EHV)

See series: Through My Bible

The Word of the Lord Against Israel’s Enemies

Zechariah 9

A threatening oracle.
The word of the Lord is against the land of Hadrak,
and against Damascus, its resting place,
because the eye of the Lord is on mankind and on all the tribes of Israel.
It is also against Hamath, which borders on Damascus,
and Tyre and Sidon, though they are very wise.
        Tyre has built a stronghold for herself and has piled up silver like dust,
        and gold like dirt from the streets.
    Look, the Lord will seize everything she possesses
    and throw her wealth into the sea,
    and she will be consumed by fire.
    Ashkelon will see it and be afraid.
    Gaza will writhe in anguish,
    and Ekron too, because her hopes have been dashed.
    The kingship will perish from Gaza,
    and Ashkelon will no longer be inhabited.
    A mixed race will live in Ashdod,
    and I will cut off the pride of the Philistines.
    I will remove their blood from their mouths
    and their detestable things from between their teeth.
    Philistia too will be a remnant for our God,
    and it will be like a clan in Judah.
    Ekron will be like the Jebusites.
    I will set up camp around my house,
    as a guard against those passing back and forth.
    The oppressor will never again march over them,
    because now I am watching with my own eyes.

Your Savior and King Is Coming!

Rejoice greatly, Daughter of Zion!
    Shout, Daughter of Jerusalem!
    Look! Your King is coming to you.
    He is righteous and brings salvation.
    He is humble and is riding on a donkey,
    on a colt, the foal of a donkey.
10 I will cut off the chariot from Ephraim
    and the horse from Jerusalem.
    The battle bow will be taken away,
    and he will proclaim peace to the nations.
    His kingdom will extend from sea to sea,
    from the River [1] to the ends of the earth.

11 As for you,
    because of the blood of my covenant with you,
    I will release your prisoners from the waterless pit.
12 Return to the stronghold, you prisoners who have hope.
    This very day I declare that I will restore double to you.
13 For I will bend Judah as my bow,
    and I will load it with Ephraim.
    I will rouse your sons, Zion,
    against your sons, Greece,
    and I will make you like a strong warrior’s sword.

The Lord Will Appear

14 The Lord will appear above them,
    and his arrow will go out like lightning.
    The Lord God will sound the ram’s horn,
    and he will go forth in the windstorms from the south.
15 The Lord of Armies will defend them,
    and they will eat.
    They will overpower their enemies with sling stones.
    Then they will drink,
    and they will be boisterous as if drunk with wine.
    They will be filled like a sprinkling bowl used at the corners of the altar.
16 On that day the Lord their God will save them as the flock of his people.
    For like the jewels of a crown they will shine on his land.
17 Yes, what goodness it will have! What beauty!
    Grain will make the young men thrive,
    and new wine will make the young women thrive.

The Lord Will Provide

Zechariah 10

Ask the Lord, who makes storm clouds,
    to give rain at the right time for the spring rains,
    and he will provide showers of rain,
    and there will be crops in the field for everyone.

But household gods speak wicked deception,
    and the omen readers see illusions.
    They report trivial dreams
    and give false comfort.
    That is why the people wander like sheep.
    They are in trouble [2] because they have no shepherd.

The Lord’s Warning and Promise

My anger burns against the shepherds,
    and I will punish the leaders of the flock,
    because the Lord of Armies cares for his flock, the house of Judah,
    and he will make them like his majestic horse in battle.
From him will come the cornerstone,
    from him the tent peg,
    from him the battle bow,
    from him every commander.
Together they will be like strong warriors,
    going out into battle, trampling the enemy into the mud of the streets.
    They will fight, because the Lord is with them,
    and those who ride horses will be put to shame.

I will strengthen the house of Judah
    and save the house of Joseph.
    I will restore them,
    because I have compassion on them.
    It will be as if I had not rejected them,
    because I am the Lord their God, and I will answer them.
Then Ephraim will become like a strong warrior,
    and their hearts will be glad as if from wine.
    Their children will see it and be glad.
    Their hearts will rejoice in the Lord.
I will whistle for them and gather them in,
    for I have redeemed them.
    They will be as numerous as they were in the past.
Though I scattered them among the peoples,
    yet in distant places they will remember me.
    They will survive and return with their children.
10 I will bring them back from the land of Egypt,
    and I will gather them from Assyria.
    I will bring them to the land of Gilead and Lebanon,
    and there will not be enough room for them.
11 They [3] will pass through the sea of distress,
    but the Lord will strike the waves in the sea.
    All the depths of the Nile will become dry.
    The pride of Assyria will be brought low.
    The scepter of Egypt will depart.
12 I will make them strong in the Lord,
    and they will walk in his name, declares the Lord.

Footnotes

  1. Zechariah 9:10 That is, the Euphrates
  2. Zechariah 10:2 Or are miserable
  3. Zechariah 10:11 Or he. The Hebrew verb is singular.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 23

Through My Bible Yr 02 – August 23

Zechariah 8

Through My Bible – August 23

Zechariah 8 (EHV)

See series: Through My Bible

The Lord Will Save His People

1 The word of the Lord of Armies came:

This is what the Lord of Armies says. I am zealous for Zion with great zeal, and with great wrath I am zealous for her.

This is what the Lord says. I will certainly return to Zion, and I will dwell in the middle of Jerusalem. Jerusalem will be called the faithful city, and the mountain of the Lord of Armies will be called the holy mountain.

This is what the Lord of Armies says. Old men and old women will again sit in the streets of Jerusalem, all of them with canes [1] in their hand due to old age. Then the streets of the city will be filled with boys and girls playing in its streets.

This is what the Lord of Armies says. Although in those days this may seem unattainable to the surviving remnant of this people, will it also seem unattainable to me? declares the Lord of Armies.

This is what the Lord of Armies says. Look, I will save my people from the land where the sun rises and from the land where the sun sets, and I will bring them to settle in the midst of Jerusalem. They will be my people, and I will be their God, in faithfulness and in righteousness.

This is what the Lord of Armies says. Let your hands be strong so that the temple may be built—you who in these days are listening to these words from the mouths of the prophets, who were present on the day when the foundation of the house of the Lord of Armies was laid. 10 For before those days, there was no one who could pay for workmen or for animals. There was no peace from the adversary for anyone who went out or came in, because I had set every man against his neighbor. 11 But now I will not treat the surviving remnant of this people as in earlier days, declares the Lord of Armies.

12 Sowing will take place in peace. The vine will yield its fruit. The earth will yield its produce. The sky will provide its dew. I will give all these things as a possession to the surviving remnant of this people. 13 Just as you once were a curse among the nations, O house of Judah and house of Israel, so now I will save you. You will be a blessing. Do not be afraid. Let your hands be strong.

14 For this is what the Lord of Armies [2] says. Just as I planned to bring disaster upon you when your fathers made me angry, says the Lord of Armies, so that I did not relent, 15 so in these days I plan to do good to Jerusalem and to the house of Judah once again. Do not be afraid.

16 These are the things that you are to do: Speak the truth to one another. Render judgments that uphold truth, justice, and peace in your gates. 17 Do not plot evil in your hearts against each other. Do not love false oaths. Indeed I hate all these things, declares the Lord.

18 The word of the Lord of Armies came to me:

19 This is what the Lord of Armies says. The fasts of the fourth, fifth, seventh, and tenth months will become times of rejoicing, joy, and gladness for the house of Judah. Therefore, all of you are to love truth and peace.

20 This is what the Lord of Armies says. People will still come as the inhabitants of many cities. 21 Then the inhabitants of one city will go to another and say, “Let us go immediately to plead for the favor of the Lord and to seek the Lord of Armies. I myself will go.” 22 Then many peoples and mighty nations will come to seek the Lord of Armies in Jerusalem and to plead for the favor of the Lord.

23 This is what the Lord of Armies says. In those days, ten men from among the speakers of every language of the nations will take firm hold of the hem of a Jew’s garment and say, “Let us go along with you, because we have heard that God is with you.”

Footnotes

  1. Zechariah 8:4 Or staffs
  2. Zechariah 8:14 Traditionally Lord of Hosts or Lord of Sebaoth




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 22

Through My Bible Yr 02 – August 22

Zechariah 7

Through My Bible – August 22

Zechariah 7 (EHV)

See series: Through My Bible

The Reason the Land Became Desolate

1 In the fourth year of King Darius, [1] the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Kislev. [2]

The people of Bethel had sent Sharezer and Regem Melek with their men to plead for the favor of the Lord by asking the priests who were at the house of the Lord of Armies and the prophets, “Should I mourn and fast in the fifth month, as I have done these many years?”

Then the word of the Lord of Armies came to me:

Speak to all the people of the land and to the priests.

When you fasted and lamented during the fifth and seventh months for these seventy years, was it really for me that you fasted? And when you eat and drink, is it not for yourselves that you eat and drink? Weren’t these the words that the Lord proclaimed through the earlier prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and when the Negev and the Shephelah [3] were inhabited?

Then the word of the Lord came to Zechariah:

This is what the Lord of Armies says. Execute true justice. Each man is to show kindness and compassion to his brother. 10 Do not oppress the widow, the fatherless child, the foreigner living among you, or the poor. Make sure that none of you plan evil in your heart against your brother.

11 But they refused to pay attention. They turned a stubborn shoulder and covered their ears so that they would not hear. 12 They made their hearts like the hardest rock [4] so that they would not hear the law and the words that the Lord of Armies sent by his Spirit through the earlier prophets. As a result, the fierce anger from the Lord of Armies was great.

13 When I called, they would not listen. So when they called, I would not listen, says the Lord of Armies. 14 I scattered them with a windstorm, among all the nations which they did not know. So the land was left desolate behind them. No one traveled back and forth through it. They made the pleasant land desolate.

Footnotes

  1. Zechariah 7:1 That is, 518 bc
  2. Zechariah 7:1 That is, November/December
  3. Zechariah 7:7 The Negev and Shephelah are the dry southland and the western foothills of Judah.
  4. Zechariah 7:12 Perhaps diamond or flint




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 21

Through My Bible Yr 02 – August 21

Zechariah 5 – 6

Through My Bible – August 21

Zechariah 5 – 6 (EHV)

See series: Through My Bible

The Sixth Vision: A Flying Scroll

Zechariah 5

Again I lifted up my eyes and looked. I saw a flying scroll!

He asked me, “What do you see?”

I said, “I see a flying scroll! It is thirty feet long and fifteen feet wide.” [1]

Then he said to me, “This is the curse that is going out over the face of the whole earth: On the basis of the curse, everyone who steals will be expelled in one direction, and everyone who swears falsely will be expelled in the other direction. [2] I will send it out, declares the Lord of Armies, and it will go to the house of the thief and to the house of the one who swears falsely by my name. It will remain in his house and consume it, both wood and stone.”

The Seventh Vision: A Woman in a Basket

Then the angel who was speaking with me came forward and said to me, “Lift up your eyes, now, and see what is going out.”

So I asked, “What is it?”

He replied, “This is the basket [3] that is going out.”

He also said, “This is their guilt [4] in all the earth.”

As I watched, the lead cover was lifted, and I saw that there was a woman sitting inside the basket.

He said, “This is Wickedness.” Then he pushed her down inside the basket, and he pushed the lead weight onto its opening.

Then I lifted up my eyes and looked again. There were two women coming toward me! The wind was in their wings. They had wings like the wings of a stork. They lifted up the basket between the earth and the heavens.

10 So I said to the angel who was speaking with me, “Where are they taking the basket?”

11 He told me, “To build a house for it in the land of Shinar. [5] When it is ready, it will be set there on its foundation.”

The Eighth Vision: Four Chariots

Zechariah 6

Then I turned and lifted up my eyes and looked again. There were four chariots coming out from between two mountains. The mountains were made of bronze. The first chariot had red horses. The second chariot had black horses. The third chariot had white horses. The fourth chariot had dappled horses. All of them were powerful. So I asked the angel who was speaking with me, “What are these, my lord?”

The angel answered me, “These are the four spirits [6] of the heavens, going forth from their stations to present themselves to the Lord of all the earth. The driver with the black horses is going toward the land of the north, and the one with the white horses is following after them, and the one with the dappled horses is going toward the land of the south.”

Now the powerful horses came out, and they were eager to range throughout the earth. He said, “Go! Range throughout the earth.” So they ranged throughout the earth.

Then he called out to me and told me, “Look! Those who are going out toward the land of the north have caused my Spirit to rest in the land of the north.”

The Crowning of Joshua

The word of the Lord came to me:

10 Take an offering from the exiles—from Heldai, Tobijah, and Jedaiah, who have come from Babylon—and on that very day go into the house of Josiah son of Zephaniah. 11 Take the silver and gold and make a crown, and place it on the head of Joshua son of Jehozadak, the high priest.

12 Tell him that this is what the Lord of Armies says:

There is a man whose name is the Branch, because he will branch out from his place and build the temple of the Lord. 13 He is the one who will build the temple of the Lord. He will be clothed with majesty, and he will sit and rule on his throne. He will be a priest on his throne, and there will be peaceful relations between the two offices. [7]

14 The crown will be kept in the temple as a memorial [8] for Helem [9] and Tobijah and Jedaiah and Hen, [10] son of Zephaniah.

15 Those who are far away will come and build the temple of the Lord, and you will know that the Lord of Armies has sent me to you. This will happen if you carefully obey the voice of the Lord your God.

Footnotes

  1. Zechariah 5:2 Twenty cubits by ten cubits
  2. Zechariah 5:3 Another interpretation is that this verse refers to writing on two sides of the scroll, rather than to two directions.
  3. Zechariah 5:6 Hebrew ephah, here and in verses 7-11
  4. Zechariah 5:6 The translation follows Greek and Syriac manuscripts and one Hebrew manuscript. Other Hebrew manuscripts read their eyes. In Hebrew script the words eye and guilt look very much alike.
  5. Zechariah 5:11 That is, Babylon
  6. Zechariah 6:5 Or winds
  7. Zechariah 6:13 Joshua, who receives the crown, did not himself hold the two offices of priest and king, but as a type, he points to Christ, who did hold both offices.
  8. Zechariah 6:14 Or reminder
  9. Zechariah 6:14 Probably another name for Heldai (verse 10)
  10. Zechariah 6:14 Or the gracious one, probably another name for Josiah (verse 10)




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 20

Through My Bible Yr 02 – August 20

Zechariah 3 – 4

Through My Bible – August 20

Zechariah 3 – 4 (EHV)

See series: Through My Bible

The Fourth Vision: Joshua and Satan Stand Before the Angel of the Lord

Zechariah 3

Then he showed me Joshua, the high priest, standing before the Angel of the Lord, and Satan was standing at his right hand to accuse him.

The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Isn’t this man a burning stick plucked from a fire?”

Now Joshua was clothed in filthy clothing and was standing in front of the Angel. Then the Angel of the Lord spoke to those who were standing in front of him: “Remove his filthy clothing.”

Then he said to Joshua, “See, I have taken your guilt away from you, so that I may clothe you in a special robe.”

I said, [1] “Let them place a clean turban on his head.” So they placed a clean turban on his head and got him dressed, while the Angel of the Lord was standing by.

Then the Angel of the Lord spoke solemnly to Joshua:

This is what the Lord of Armies says. If you will walk in my ways and carry out my ministry, then you will also govern my house and watch over my courts, and I will give you access among those who are standing here.

Now listen, High Priest Joshua, you and your associates who sit in front of you—because these men are a sign. Look! I am going to bring my servant, the Branch. Look carefully at the stone that I placed in front of Joshua! On one stone with seven facets [2] I will engrave an inscription, declares the Lord of Armies, and I will remove the guilt of this land in a single day.

10 On that day, declares the Lord of Armies, each one of you will invite his neighbor to join him under his vine and under his fig tree.

The Fifth Vision: A Lampstand and Two Olive Trees

Zechariah 4

Then the angel who was speaking with me returned and woke me up in the same way that a man is awakened from sleep. He said to me, “What do you see?”

I said, “Look! Right there, I see a lampstand, made entirely of gold, with a basin on top of it, with seven lamps on it, and there are seven channels leading to the lamps that are on top of it. [3] There are two olive trees beside it, one to the right of the bowl, and one to its left.”

I asked the angel who was speaking with me, “What are these, my lord?”

The angel who was speaking with me answered me, “Don’t you know what these are?”

I answered, “No, my lord.”

So he said to me:

This is the word of the Lord to Zerubbabel. Not by might, not by power, but by my Spirit, says the Lord of Armies. What are you, you great mountain? Before Zerubbabel you will become a level plain. Then he will bring out the capstone with shouts of “Grace! Grace be with it!”

Then the word of the Lord came to me:

The hands of Zerubbabel have laid the foundation of this house, and his hands will also finish it. Then you will know that the Lord of Armies has sent me to you.

10 For who despises the day of small things? They will rejoice to see the plumb line [4] in the hand of Zerubbabel.

These seven are the eyes of the Lord that range throughout the whole earth.

11 Then I asked him, “What are these two olive trees to the right and left of the lampstand?” 12 I asked him a second time, “What are the two olive branches that are beside the two gold conduits that pour out the golden oil?”

13 He said to me, “Don’t you know what these are?”

I said, “No, my lord.”

14 Then he said, “These are the two anointed ones [5] who stand by the Lord of all the earth.”

Footnotes

  1. Zechariah 3:5 This seems to be an interjection by the prophet Zechariah.
  2. Zechariah 3:9 Literally eyes
  3. Zechariah 4:2 Or perhaps there are seven spouts and seven wicks on each lamp. The details concerning the construction of the lampstand are uncertain.
  4. Zechariah 4:10 The builder uses the plumb line to show that the walls he has built are straight, not leaning. The modern equivalent is a level.
  5. Zechariah 4:14 Literally sons of oil




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 19

Through My Bible Yr 02 – August 19

Zechariah 1 – 2

Through My Bible – August 19

Zechariah 1 – 2 (EHV)

See series: Through My Bible

A Call to Repent

Zechariah 1

In the eighth month of the second year [1] of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.

The Lord was very angry with your forefathers. [2] Therefore, now you are to tell this people that this is what the Lord of Armies says to them.

Return to me, declares the Lord of Armies, and I will return to you, says the Lord of Armies. Do not be like your forefathers, to whom the earlier prophets proclaimed, “This is what the Lord of Armies says. Return, return from your evil ways and from your evil deeds.”

But our forefathers did not listen, nor did they pay attention to me, declares the Lord. Your forefathers—where are they now? And those prophets—did they go on living indefinitely? But my words and my statutes, which I commanded to my servants the prophets, caught up with our forefathers, didn’t they?

Then they [3] returned [4] and said, “Because of our ways and our deeds, the Lord of Armies has done to us just as he planned to do to us.”

Eight Night Visions
The First Vision: The Man Among the Myrtle Trees

On the twenty-fourth day of the eleventh month, that is, the month of Shebat, [5] in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.

I saw a vision at night. In it I saw a man seated on a red horse, standing among myrtle trees in a ravine. Behind him were red, sorrel, [6] and white horses.

So I asked, “My lord, what are these?”

The angel who was speaking with me said to me, “I will show you what these are.”

10 Then the man who was standing among the myrtle trees answered, “These are the ones the Lord sent to range throughout the earth.”

11 They reported to the angel [7] of the Lord who was standing among the myrtle trees, “We have ranged throughout the earth. Look! All the earth is resting and quiet.”

12 Then the angel of the Lord said, “Lord of Armies, how long will you withhold compassion from Jerusalem and the cities of Judah, with whom you were indignant these seventy years?”

13 The Lord responded with kind and compassionate words to the angel who was speaking with me.

14 So the angel who was speaking with me said to me, “Proclaim this. This is what the Lord of Armies says.”

I am very zealous [8] for Jerusalem and for Zion, 15 and I am exceedingly angry with the nations that are complacent. When I was angry only a little, [9] they added to the evil.

16 Therefore, this is what the Lord says. I have turned to Jerusalem with compassionate feelings. My house will be built in Jerusalem, declares the Lord of Armies, and the measuring line will be stretched out over Jerusalem.

17 Proclaim also this: This is what the Lord of Armies says. Once again my towns will overflow with prosperity. Once again the Lord will console Zion. Once again he will choose Jerusalem.

The Second Vision: Four Horns and Four Craftsmen

18 Then I looked up, and I saw that there were four horns. [10] 19 I asked the angel who was speaking with me, “What are these?”

He answered me, “These are the horns that scattered Judah, Israel, and Jerusalem.”

20 Then the Lord showed me four craftsmen. [11]

21 I asked, “What are these men coming to do?”

He answered, “These are the horns that scattered Judah to such an extent that no one could raise his head, but these craftsmen are coming to terrify them and to knock down the horns of those nations who lifted up their horns against the land of Judah to scatter her people.”

The Third Vision: A Man With a Measuring Line

Zechariah 2

Then I looked up, and I saw a man standing there with a measuring line in his hand. [12] I asked him, “Where are you going?”

He answered me, “To measure Jerusalem, to determine its width and its length.”

At that moment, when the angel who was speaking with me was about to leave, another angel came to meet him and said, “Run and tell this young man that Jerusalem will be inhabited as a city without walls because of the large number of people and livestock in it. For I myself will be a wall of fire around it, declares the Lord, and I will be the glory within it.”

Attention! This is urgent! Flee from the land of the north, declares the Lord, for I have scattered you as the four winds of the heavens, declares the Lord.

Attention, Zion! Escape, you who dwell with the daughter of Babylon. For this is what the Lord of Armies says. For the sake of his glory he sent me to the nations that plundered you, because whoever touches you touches the apple of his eye. [13] [14] Yes, I myself will swing my hand over them, and they will become plunder for their own slaves. Then you will know that the Lord of Armies has sent me.

10 Sing loudly and rejoice, daughter of Zion. Yes, look! I am coming, and I will dwell among you, declares the Lord. 11 Many nations will be joined to the Lord on that day, and they will become my people. I will dwell among you, and you will know that the Lord of Armies has sent me to you. 12 Then the Lord will take possession of Judah as his special portion of the holy soil, and he will again choose Jerusalem. 13 Keep silent before the Lord, all flesh, because he has roused himself from his holy dwelling.

Footnotes

  1. Zechariah 1:1 That is, October/November of 520 bc
  2. Zechariah 1:2 Literally, your fathers. The pronoun your is plural. Here the term refers to the leaders of Israel before the exile to Babylon.
  3. Zechariah 1:6 Because verse 4 says that their forefathers did not repent, it seems that the pronoun they might not refer to the forefathers. Most translations, however, do interpret this line as a reference to a belated repentance of the forefathers and make it the conclusion of the preceding speech. As formatted above, this sentence refers to a repentant response of the people to Zechariah’s message. This forms a parallel with the statement in Haggai 1:12, which says that the people responded favorably when they heard Haggai’s message.
  4. Zechariah 1:6 Or repented
  5. Zechariah 1:7 That is, January/February of 519 bc
  6. Zechariah 1:8 The term sorrel refers to a type of reddish-brown horse, distinct from other reddish-brown horses such as chestnut and roan horses. The precise meaning of the Hebrew term is uncertain.
  7. Zechariah 1:11 Or Angel, both here and in verse 12. With a capital A, the Angel of the Lord is a title of the pre-incarnate Christ. With a small a, the angel of the Lord refers to a created angel. In some cases the specific identity of the messenger has not been indicated. A significant question in Zechariah is whether the leader of the group of angels which has been sent by the Lord of Armies on the mission of protecting Israel is a created angel or Christ the Angel of the Lord. In the heavenly scene in chapter 3 it seems clear that the Angel of the Lord is involved since he removes guilt. Here the identification of the individual speakers from within the group of angels is less certain.
  8. Zechariah 1:14 Or jealous
  9. Zechariah 1:15 Or angry for a little while
  10. Zechariah 1:18 English verses 1:18-21 are verses 2:1-4 in Hebrew.
  11. Zechariah 1:20 Or construction workers
  12. Zechariah 2:1 English verses 2:1-13 are verses 2:5-17 in Hebrew.
  13. Zechariah 2:8 The term apple of the eye is an old English idiom for the pupil of the eye. Literally, the Hebrew reads daughter or gate of the eye.
  14. Zechariah 2:8 His eye is the reading in the main body of the Hebrew text. This reading could be understood as a statement of an angel referring to God’s eye or as the Angel of the Lord referring to the eye of God the Father. An alternate Hebrew reading is my eye. This would likely refer to the Angel of the Lord speaking of himself. A secondary issue in regard to the variant is whether some scribes had an aversion to speaking of touching God’s eye.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 18

Through My Bible Yr 02 – August 18

Haggai 2

Through My Bible – August 18

Haggai 2 (EHV)

See series: Through My Bible

The Second Message:
The Glory of This House

1 On the twenty-first day of the seventh month, [1] the word of the Lord came through Haggai the prophet.

Speak to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the surviving remnant of the people.

Who is left among you who saw this house in its former glory? How does it look now? Doesn’t it seem like nothing in your eyes?

But now, be strong, Zerubbabel, declares the Lord. Be strong, Joshua son of Jehozadak, the high priest! Be strong, all you people of the land, declares the Lord. Get to work, and I will be with you, declares the Lord of Armies. This is the promise I made [2] to you when you left Egypt. My Spirit remains in your midst. Do not be afraid!

Listen, this is what the Lord of Armies says. Once again, in a little while, I myself will shake the heavens and the earth, the seas and the dry land. I will shake all the nations, and the desired of all the nations will come, [3] and I will fill this house with glory, says the Lord of Armies. The silver is mine and the gold is mine, declares the Lord of Armies. The glory of this second house will be greater than that of the first one, [4] says the Lord of Armies. For in this place I will provide peace, declares the Lord of Armies.

The Third Set of Messages:
The Transfer of Cleanness and Uncleanness

10 On the twenty-fourth day of the ninth month in the second year of Darius, [5] the word of the Lord came to Haggai the prophet.

11 This is what the Lord of Armies says. Ask the priests about the law. 12 If someone carries consecrated meat in the fold of his garment, and he touches bread, stew, wine, oil, or any food with the fold of the garment, will that food become holy?

The priests answered, “No.”

13 Then Haggai said, “If one who is unclean from contact with a dead body touches any of these things, will that thing become unclean?”

The priests answered, “It will be unclean.”

14 Then Haggai responded:

This is how it is with this people, and this is how it is with this nation in my presence, declares the Lord, and this is how it is with all the work of their hands. Everything that they offer there is unclean.

15 Now, consider your ways carefully, from the time before stone was laid upon stone in the temple of the Lord, up to this day. [6] 16 Through all that time, whenever anyone came to a heap of grain to get twenty measures, [7] there were only ten. Whenever anyone came to the wine vat to draw out fifty measures, there were only twenty. 17 I struck you and all the work of your hands with blight, mildew, and hail, yet you did not turn to me, declares the Lord.

18 Consider your ways carefully, from today, the twenty-fourth day of the ninth month, all the way back to the day when the foundation of the Lord’s temple was laid. [8] Consider this. 19 Is there still seed in the barn? The vine, the fig tree, the pomegranate, and the olive tree have not produced fruit.

But from this day on, I will bless you.

Zerubbabel Is the Lord’s Signet Ring

20 The word of the Lord came a second time to Haggai on the twenty-fourth day of the month.

21 Speak to Zerubbabel, governor of Judah. Say, “I will shake the heavens and the earth. 22 I will overthrow the thrones of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overturn the chariots and those who ride in them. The horses and their riders will go down, each one by the sword of his brother. 23 On that day, declares the Lord of Armies, I will take you, Zerubbabel son of Shealtiel, my servant, declares the Lord, and I will make you like a signet ring, for I have chosen you, declares the Lord of Armies.”

Footnotes

  1. Haggai 2:1 September/October
  2. Haggai 2:5 The verb is cut, which is the verb used for making a covenant, because the sacrificial animal used to establish the covenant was cut into pieces.
  3. Haggai 2:7 The title Desire of Nations has traditionally been understood as a title of Christ, the one desired by the nations, but the Hebrew verb come is plural, so this passage must refer to the people of the nations whom God desires to come to Christ with their gifts.
  4. Haggai 2:9 The first house was the temple built by Solomon, which had been destroyed in 586 bc. The second house is the temple that was being built by Zerubbabel. This second temple would become the temple Jesus would enter.
  5. Haggai 2:10 November/December 520 bc
  6. Haggai 2:15 About sixteen years had passed since the foundation of the temple had been laid.
  7. Haggai 2:16 The unit of measurement is not specified.
  8. Haggai 2:18 This probably refers to the laying of the temple foundation in 536 bc rather than the more recent resumption of the work in 520 bc.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 17

Through My Bible Yr 02 – August 17

Haggai 1

Through My Bible – August 17

Haggai 1 (EHV)

See series: Through My Bible

The First Set of Messages:
Build the Lord’s House

1 In the second year of King Darius, [1] on the first day of the sixth month, [2] the word of the Lord came through [3] Haggai the prophet to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest.

This is what the Lord of Armies [4] says. This people has said, “It is not the right time for the House of the Lord to be built.”

So the word of the Lord came through Haggai the prophet.

Is it time for you to live in your paneled houses while this house lies in ruins? Now this is what the Lord of Armies says. Consider your ways carefully. You sow much seed but you harvest little. You eat but you are never satisfied. You drink but you never become drunk. You get dressed, but no one is warm. The one who makes money puts that money into a bag with a hole in it.

This is what the Lord of Armies says. Consider your ways carefully. Go up to the mountains, bring lumber down, and build the House. I will be pleased with it, and I will be glorified, says the Lord.

You expected much, but look, there was little. When you brought it home, I blew it away.

Why did I do that? This is a declaration of the Lord of Armies. It is because my house lies in ruins while each of you is busy with your own house. 10 So it is because of you that the heavens have withheld the dew and the earth has withheld its produce. 11 I called for a drought on the land, on the mountains, on the grain, on the new wine, on the olive oil, on everything which the soil produces, on people, on livestock, and on all the labor of your hands.

12 Then Zerubbabel son of Shealtiel, and Joshua son of Jehozadak, the high priest, with all the surviving remnant [5] of the people, listened to the voice of the Lord their God and to the words of Haggai the prophet, because the Lord their God had sent him. So the people feared the Lord.

13 Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people: “I am with you, declares the Lord.”

14 The Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the surviving remnant of the people, and they came and worked on the house for the Lord of Armies, their God, 15 on the twenty-fourth day of the sixth month, in the second year of King Darius.

Footnotes

  1. Haggai 1:1 520 bc
  2. Haggai 1:1 August/September
  3. Haggai 1:1 Literally by the hand of
  4. Haggai 1:2 Traditionally Lord of Hosts. Hebrew Lord of Sebaoth. The sebaoth are the armies of heaven, namely, the stars and the angels.
  5. Haggai 1:12 This is a common name for the people who had returned to Judah from captivity in Babylon.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 16

Through My Bible Yr 02 – August 16

Psalm 106:34-48

Through My Bible – August 16

Psalm 106:34-48 (EHV)

See series: Through My Bible

Psalm 106

Rebellion Continues in the Land

34 They did not destroy the peoples
as the Lord had commanded them,
35 but they mixed with the nations,
and they learned to do what the nations did.
36 They also served their idols,
and the idols became a snare for them.
37 They also sacrificed their sons and daughters to demons.
38 They shed innocent blood,
the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan.
So the land was polluted by their children’s blood,
39 and they made themselves unclean by what they did.
They prostituted themselves by their actions.

The Judgment

40 Therefore the Lord burned with anger against his people,
and he loathed the people who belonged to him.
41 So he handed them over to the nations,
and those who hated them ruled over them.
42 Then their enemies oppressed them,
and they had to submit to their power.
43 Many times he delivered them,
but they deliberately rebelled,
and they sank down in their guilt.

God’s Grace

44 But he looked on them in their distress when he heard their outcry.
45 So for their sake he remembered his covenant.
Because of his great mercy, he changed his course.
46 Then he caused all their captors to have pity on them.

Closing Prayer

47 Save us, O Lord our God, and gather us from the nations,
so that we may give thanks to your holy name and praise you confidently.

Closing Doxology

48 Blessed be the Lord, the God of Israel, from eternity to eternity,
and all the people say, “Amen!”
Praise the Lord.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 15

Through My Bible Yr 02 – August 15

Psalm 106:1-33

Through My Bible – August 15

Psalm 106:1-33 (EHV)

See series: Through My Bible

Psalm 106

Psalm 106

Israel Forgets

Introduction

Praise the Lord. [1]

Give thanks to the Lord,
for he is good,
for his mercy endures forever.

Who can tell about the mighty deeds of the Lord?
Who can cause all his praise to be heard?
Blessed are those who defend justice,
who do what is right all the time.
Remember me, O Lord,
when you show favor to your people.
Visit me with your salvation,
so that I may experience the good that belongs to your chosen ones,
so that I may rejoice in the joy of your nation,
so that I may join in praise with the people that belongs to you.

Rebellion in Egypt

We have sinned along with our fathers.
We have become guilty. We have acted wickedly.
Our fathers in Egypt did not reflect on your wonders.
They did not remember your abundant mercies,
so they rebelled beside the sea, by the Red Sea.

God’s Grace

Nevertheless, he saved them for his name’s sake,
    to make his might known.
Then he rebuked the Red Sea, and it dried up.
He caused them to go through the deep sea as if it were a desert.
10 He saved them from the hand of the one who hated them.
He redeemed them from the hand of the enemy.
11 Then the waters covered their foes.
Not one of them remained.
12 Then they believed his words. They sang his praise.

Rebellions in the Wilderness

13 They quickly forgot his deeds.
They did not wait for his plan.
14 Because they were filled with craving in the wilderness,
they challenged God in the wasteland.
15 So he gave them what they asked for,
but he made them sick so they wasted away.

16 Then they grew jealous of Moses in the camp
and of Aaron, who was holy to the Lord.
17 The earth opened up and swallowed Dathan,
and it closed over the followers of Abiram.
18 Then fire burned up their followers.
Flames consumed the wicked.

19 They made a calf at Horeb,
and they bowed down to a thing cast from metal.
20 So they exchanged their Glory for a model of an ox that eats grass.
21 They forgot the God who saved them
    by doing great things in Egypt,
22     wonders in the land of Ham,
    awesome deeds beside the Red Sea.

God’s Grace

23 So he said he would destroy them.
But Moses, his chosen one, stood between God and the people
    to turn aside his wrath, so it did not destroy them.

More Rebellions in the Wilderness

24 Then they refused the pleasant land.
They did not believe his word.
25 They grumbled in their tents.
They did not listen to the voice of the Lord.
26 So he lifted up his hand and swore to them
    that he would make them fall in the wilderness,
27     and make their descendants fall among the nations,
    and he would scatter them throughout the lands.
28 Then they yoked themselves to the Baal of Peor,
and they ate sacrifices offered to dead gods.
29 They provoked the Lord by their actions,
and a plague broke out among them.
30 But Phinehas stood up and interceded for them,
and the plague was restrained.
31 So this was credited to him as righteousness
for generation after generation, to eternity.

32 Again by the waters of Meribah they provoked the Lord,
and trouble came on Moses because of them.
33 Because they rebelled against his Spirit, [2]
Moses spoke recklessly with his lips.

Footnotes

  1. Psalm 106:1 Hebrew hallelu Yah
  2. Psalm 106:33 Or made his spirit bitter




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 14

Through My Bible Yr 02 – August 14

Psalm 105

Through My Bible – August 14

Psalm 105 (EHV)

See series: Through My Bible

Psalm 105

The Lord Remembers His Covenant

Opening Praise

Give thanks to the Lord.
Proclaim [1] his name.
Make his deeds known among the peoples.
Sing to him, make music to him.
Meditate on all his wonders.
Take pride in his holy name.
Let the heart of those who seek the Lord rejoice.
Search for the Lord and his strength.
Seek his face always.
Remember the wonders which he has done,
his signs, and the judgments from his mouth,
you descendants of Abraham his servant,
you sons of Jacob, his chosen ones.
He is the Lord our God.
His judgments are in all the earth.

The Promise of the Covenant

He remembers his covenant forever,
the word he commanded for a thousand generations,
the covenant which he made with Abraham,
and his oath to Isaac.
10 Yes, he confirmed it to Jacob as a statute,
to Israel as an everlasting covenant.
11 He said, “To you I will give the land of Canaan,
the territory you will possess.”

The Lord Is Faithful in Canaan:
His Protection of the Patriarchs

12 While they were few in number,
just a little group and aliens in the land,
13 they moved around from nation to nation,
from one kingdom to another people.
14 He did not allow anyone to oppress them,
and he rebuked kings because of them:
15 “Do not touch my anointed ones,
and do not harm my prophets.”

The Lord Is Faithful in Egypt:
His Protection of Joseph

16 Then he summoned a famine on the land.
He destroyed their entire food supply.
17 He sent ahead of them a man sold as a slave, Joseph.
18 They hurt his feet with chains.
His throat was clamped in an iron collar,
19 until the time when his predictions came true.
The promise of the Lord tested him.
20 The king sent for him and released him.
The ruler of peoples set him free.
21 He made him master of his house
and ruler over all his possessions,
22 to bind his officials by his will,
to teach his elders wisdom.

The Lord Is Faithful in Egypt:
His Protection of the People

23 Then Israel came to Egypt.
Jacob lived as an alien in the land of Ham. [2]
24 Then the Lord made his people very fruitful.
He made them too numerous for their foes.
25 He turned the Egyptians’ hearts so they hated his people.
They dealt deceitfully with his servants.
26 He sent Moses his servant,
and Aaron, whom he had chosen.
27 They performed his signs among them,
his warning signs in the land of Ham.
28 He sent darkness, and it became extremely dark,
because Israel [3] did not rebel against his words.
29 He turned their waters into blood,
and he caused their fish to die.
30 Their land swarmed with frogs,
even in the rooms of their kings.
31 He spoke, and a swarm of flies came.
There were lice [4] throughout their borders.
32 He gave them hail instead of rain,
with blazing lightning throughout their land.
33 Then he struck down their vines and fig trees,
and he broke down the trees within their borders.
34 He spoke, and the locusts came,
and grasshoppers without number.
35 They ate every green plant in their land.
They ate the produce of their soil.
36 Then he struck down all the firstborn in their land,
the first fruit of all their virility.
37 Then he brought Israel out with silver and gold.
From among their tribes no one stumbled.
38 Egypt was glad when they went out,
because fear of Israel had fallen on them.

The Lord Is Faithful in the Wilderness

39 He spread out a cloud as a canopy
and fire to give light at night.
40 They asked, and he brought quail,
and he satisfied them with bread from heaven.
41 He opened the rock, and water gushed out.
It flowed in the desert like a river.

The Lord Is Faithful in the Land

42 Because he remembered his holy word to Abraham, his servant,
43 he brought out his people with rejoicing,
his chosen ones with a joyful shout.
44 He gave them the lands of the nations,
and they took possession of the work of other peoples
45 so that they could keep his statutes and observe his laws.

Praise the Lord. [5]

Footnotes

  1. Psalm 105:1 Or call on
  2. Psalm 105:23 The Egyptians were descendants of Noah’s son Ham (Genesis 10:6).
  3. Psalm 105:28 The subject of the verb is supplied for clarity.
  4. Psalm 105:31 The identity of the insects is uncertain. Lice was the traditional translation. Gnats, fleas, ticks, and mosquitoes are more recent suggestions. The requirement is that it be an insect that is on people and that is more than an annoyance.
  5. Psalm 105:45 Hebrew hallelu Yah




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 13

Through My Bible Yr 02 – August 13

Psalm 104

Through My Bible – August 13

Psalm 104 (EHV)

See series: Through My Bible

Psalm 104

Bless the Lord, Who Creates Wonders

Introduction

Bless the Lord, O my soul.

O Lord my God, you are very great.
You are clothed with splendor and majesty.

Day One—Light

He wears light like a robe.

Day Two—the Sky

He stretches out the heavens like a canopy.
He lays beams on the waters to support his upper chambers.
He makes clouds his chariot.
He travels on the wings of the wind.
He makes his messengers [1] winds.
His ministers are blazing fire.

Day Three—the Waters and Plants

He placed the earth firmly on its foundations.
It cannot be moved forever and ever.
You covered it with the deep as a garment.
The waters stood above the mountains.
At your rebuke they fled.
At the sound of your thunder they hurried away.
The waters surged up the mountains.
They went down into the valleys, [2]
to the place that you prepared for them.
You set a boundary that they cannot cross.
They will not return to cover the earth.
10 He makes springs flow into streams
    that run between the mountains.
11 They give water to every wild animal.
The wild donkeys quench their thirst.
12 The birds of the sky live by the streams.
From among the branches they send out their song.
13 He waters the mountains from his upper chambers.
The earth is filled with the fruit he produces.
14 He makes grass grow for the cattle,
and plants that people use [3] to produce food from the earth.
15 Also wine that makes people’s hearts glad,
olive oil to make their face shine,
and bread that sustains their lives. [4]
16 The trees of the Lord have everything they need.
He planted the cedars of Lebanon,
17     where birds make their nests.
The stork has its home in the fir trees.
18 The high mountains are for the wild goats.
The crags are a refuge for the rock badgers.

Day Four—the Lights

19 The moon marks off the months and seasons.
The sun knows when to go down.
20 You bring darkness, and it becomes night.
During it all the animals in the forest move about.
21 The young lions roar for their prey.
They are seeking their food from God.
22 The sun rises, and they gather together.
They return to their dens and lie down.
23 Man goes out to his work.
He continues his labor until evening.

Days Five and Six—Animals and Man

24 How many are your works, O Lord!
In wisdom you made them all.
The earth is full of your creatures.
25 Here is the sea, great and very wide.
In it creatures swarm beyond number—
living things, the small with the large.
26 There the ships go back and forth,
and the leviathan [5] that you formed to play in it.
27 All of them wait hopefully for you to give them their food in its time.
28 You give it to them. They gather it up.
You open your hand. They are satisfied with good things.
29 You hide your face. They are terrified.
You take away their breath.
They breathe their last and return to their dust.
30 You send your Spirit—they are created.
You renew the face of the earth.

Closing Benediction and Prayer

31 May the glory of the Lord endure forever.
May the Lord rejoice in his works.
32 He looks at the earth and it trembles.
He touches the mountains and they smoke.
33 I will sing to the Lord throughout my life.
I will make music to my God as long as I last.
34 May my meditation be pleasing to him.
I will rejoice in the Lord.
35 May sinners come to an end on the earth,
and the wicked—may they be no more.
Bless the Lord, O my soul.
Praise the Lord! [6]

Footnotes

  1. Psalm 104:4 Or angels
  2. Psalm 104:8 Or the mountains went up; the valleys went down
  3. Psalm 104:14 Or cultivate
  4. Psalm 104:15 Literally sustains man’s heart
  5. Psalm 104:26 Leviathan refers to large creatures in the sea. Here, in the discussion of creation, it probably refers to whales.
  6. Psalm 104:35 Hebrew hallelu Yah




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – August 12

Through My Bible Yr 02 – August 12

Psalm 103

Through My Bible – August 12

Psalm 103 (EHV)

See series: Through My Bible

Psalm 103

Bless the Lord, Who Forgives All Your Sins

Heading
By David.

Invitation to Praise

Bless the Lord, [1] O my soul.
All that is within me, bless his holy name.

Praise for Personal Blessings

Bless the Lord, O my soul,
and do not forget all his benefits—
who pardons all your guilt,
who heals all your diseases,
who redeems your life from the pit,
who crowns you with mercy and compassion,
who satisfies your life [2] with goodness,
so that your youth is renewed like the eagle.

Praise for Blessings Through Moses

The Lord performs righteousness and justice for all the oppressed.
He made known his ways to Moses,
his deeds to the people of Israel.

God’s Great Mercy

The Lord is compassionate and gracious,
slow to anger, abounding in mercy.
He will not always accuse.
He will not keep his anger forever.
10 He does not treat us as our sins deserve.
He does not repay us according to our guilty deeds.

God’s Mercy Illustrated

11 Yes, as high as the heavens are above the earth,
    so powerful is his mercy toward those who fear him.
12 As distant as the east is from the west,
    so far has he removed our rebellious acts from us.
13 As a father has compassion on his children,
    so the Lord has compassion on those who fear him.
14 For he knows how we were formed.
He remembers that we are dust.

Man’s Short Life

15 As for man, his days are like grass.
Like a wildflower he blossoms.
16 Then the wind blows over it, and it is gone,
and its place recognizes it no more.

The Covenant With Moses Proclaims God’s Eternal Mercy

17 But the Lord’s mercy is from eternity to eternity
    over those who fear him,
and his righteousness is with their children’s children,
18     with those who keep his covenant,
    with those who remember his precepts in order to obey them.

Closing Praise

19 The Lord has established his throne in the heavens,
and his royal power rules over all.
20 Bless the Lord, you his angels,
you strong warriors who obey his word
    by listening to what he says.
21 Bless the Lord, all his armies,
you who minister to him,
you who do whatever pleases him.
22 Bless the Lord, everything he has made
    in all places where he rules.
Bless the Lord, O my soul.

Footnotes

  1. Psalm 103:1 God blesses us by giving us gifts. We bless God by praising him.
  2. Psalm 103:5 The meaning of this word is uncertain. It may mean your ornaments or soul, your jaw or mouth, or your old age. The Greek has your desires.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.