Through My Bible Yr 02 – November 23

Through My Bible Yr 02 – November 23

Song of Songs 2:8 – 3:5

Through My Bible – November 23

Song of Songs 2:8 – 3:5 (EHV)

See series: Through My Bible

Song of Songs 2

Let Us Go to the Country

The Woman

Listen! It’s my lover!
Look! Here he comes,
leaping on the mountains,
bounding over the hills.
My lover is like a gazelle,
or like a young buck.
Look! There he is, standing behind our wall,
gazing through the windows,
peeking through the lattice.
10 My lover responded and said to me,
“Arise, my darling, my beautiful one,
and come.”

The Man

11 Look! Winter is over.
The rainy season has come to an end.
12 Flowers appear in the land.
The season of singing has arrived.
The cooing of the turtledove is heard in our land.
13 The fruit of the fig tree is beginning to ripen.
The grapevines are in blossom.
They spread their fragrance.
Arise, come, my darling.
My beautiful one, come.

Let Me See You!

The Man

14 My dove is in the clefts of the rock,
in the hiding places on the mountainside.
Let me see how you look.
Let me hear your voice,
because your voice is pleasant,
and you are lovely to look at.

Foxes in Our Vineyard

To the Workers

15 Catch the foxes for us,
the little foxes that ruin the vineyards,
our vineyards that are in blossom.

My Lover Is Mine

The Woman

16 My lover is mine and I am his.
He browses among the lilies.
17 Until the day breathes and the shadows flee,
turn, my lover, and be like a gazelle,
or like a young buck on the divided mountains. [1]

At Night

The Woman

Song of Songs 3

All night long on my bed
I sought the one my soul loves.
I sought him, but I did not find him.
I will get up now and go around the city.
I will go through its markets and squares.
I will seek the one my soul loves.
I sought him, but I did not find him.

The watchmen who patrol the city found me.
“Have you seen the one my soul loves?”
I had hardly passed them,
when I found the one my soul loves.
I held him and would not let him go,
until I had brought him to my mother’s house,
to the room of the one who conceived me.
Daughters of Jerusalem,
you must swear to me by the gazelles,
and by the does of the field,
that you will not arouse or awaken love
until it so desires.

Footnotes

  1. Song of Songs 2:17 The term divided mountains may refer to a part of the woman’s body. Some translations avoid the issue by transliterating as mountains of Bether.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 22

Through My Bible Yr 02 – November 22

Song of Songs 1:1 – 2:7

Through My Bible – November 22

Song of Songs 1:1 – 2:7 (EHV)

See series: Through My Bible

Title

Song of Songs 1

The Song of Songs, which is Solomon’s.

Anticipation—Take Me Away

The Woman

Let him kiss me with the kisses of his mouth.
Experiencing your love is better than wine.

Your perfumes are fragrant.
Your name is perfume poured out. [1]
That is why the virgins love you!
Carry me away with you—let us run.
Let the king bring me into his chambers.

Best Wishes to the Man

The Friends

We rejoice and are happy because of you.
We celebrate your expressions of love
more than we celebrate wine.
How right the virgins [2] are to love you!

My Own Vineyard

The Woman

Dark am I, but lovely, O daughters of Jerusalem,
dark like the tents of Kedar,
like the tent curtains of Solomon.
Do not stare at me because I am dark
    because the sun gazed at me.
My mother’s sons were angry with me.
They made me take care of the vineyards.
I could not take care of my own vineyard.

Escape to the Country

The Woman

You whom my soul loves, tell me
where you pasture your flock,
where you rest your sheep at noon.

Why should I be like a veiled woman
beside the flocks of your companions?

A Reply to the Woman

If you do not know, most beautiful of women,
go out and follow the tracks of the flock
and graze your young goats
    by the dwellings of the shepherds.

Most Beautiful of Women

The Man

My darling, I compare you
to a mare among the chariots of Pharaoh.
10 Your cheeks are adorned with earrings,
your neck with strings of jewels.
11 We will make for you gold earrings decorated with silver.

The Woman

12 While the king was at his couch,
my nard [3] gave off its fragrance.
13 My lover is to me a sachet of myrrh,
    spending the night between my breasts.
14 My lover is to me a cluster of henna blossoms
from the vineyards of En Gedi.

Our House

The Man

15 How beautiful you are, my darling!
How beautiful! Your eyes are doves.

The Woman

16 How beautiful you are, my lover.
How delightful!
Yes, our bed is fresh.
17 The beams of our house are cedar.
Our rafters are fir.

The Woman

Song of Songs 2

I am a wildflower [4] of Sharon, [5]
a lily of the valleys.

The Man

Like a lily among thorns,
so is my darling among the girls.

He Embraces Me

The Woman

Like an apple tree among the trees of the forest,
so is my lover among the boys.
I desire to sit in his shade.
His fruit is sweet to my taste.

He has brought me to the reception hall, [6]
and his banner over me is love. [7]
Strengthen me with raisin cakes.
Refresh me with apples,
for I am weak from love.

His left arm is under my head,
and his right arm embraces me.

Daughters of Jerusalem,
you must swear to me by the gazelles,
or by the does of the field,
that you will not arouse or awaken love
    until it so desires.

Footnotes

  1. Song of Songs 1:3 The meaning of the Hebrew term oil of Turuq is uncertain. The ancient versions support the meaning oil which is poured out.
  2. Song of Songs 1:4 The noun virgins is supplied from verse 3 to make it clear that the man is being addressed.
  3. Song of Songs 1:12 Nard, myrrh, and henna are expensive fragrances and cosmetics.
  4. Song of Songs 2:1 Traditionally translated rose, but more likely a crocus, daffodil, or lotus.
  5. Song of Songs 2:1 Sharon is a region on the coast of Israel.
  6. Song of Songs 2:4 Literally house of wine, an expression that speaks of drink more than food
  7. Song of Songs 2:4 The meaning of the line is uncertain.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 21

Through My Bible Yr 02 – November 21

Ecclesiastes 11:9 – 12:14

Through My Bible – November 21

Ecclesiastes 11:9 – 12:14 (EHV)

See series: Through My Bible

Ecclesiastes 11

Advice to the Young

Young man, be happy while you are a child, and let your heart make you glad during the days of your youth. Walk down the roads on which your heart leads you and on the way your eyes see—but know that for all these, God will bring you into judgment.

10 Put frustration out of your mind, and ignore the troubles of your body, because youth and the dawn of life are vapor. [1]

Ecclesiastes 12

So remember your Creator in the days of your youth,
before the bad days come and the years arrive when you will say,
    “I have no delight in them,”
before the sun and the light of the moon and the stars are darkened,
before the clouds return after the rain,
before the day when the watchmen of the house tremble,
and the strong men are bent over,
and the women who grind grain cease because they are few,
and those watching through the windows can barely see.
Then the double doors to the street are shut,
    as the grinding of the mill grows quiet.
A person wakes up at the sound of a bird,
but all the sounds of music are muffled.
Then they fear heights and terrors along the road.
The almond blossoms become white.
The grasshopper drags himself along,
and the caperberry has no effect. [2]
Why? Because the man is heading to his eternal home.
Then the wailing mourners will go around in the street.
Remember your Creator
    before the silver cord is snapped,
    and the golden bowl is broken,
    before the jar is shattered by the spring,
    and the waterwheel is broken by the well,
    and the dust goes back into the ground—just as it was before,
    and the spirit goes back to God who gave it.

“Nothing but vapor,” said Ecclesiastes, the speaker. [3] “It is all vapor.”

Besides being wise, Ecclesiastes taught the people knowledge, and he weighed, collected, and arranged many proverbs. 10 Ecclesiastes searched to find just the right words. What was written was honest—they were true words. 11 Sayings of wise men are like cattle prods, and those sayings collected by experts are like firmly fixed nails, given by one Shepherd.

12 My son, beware of anything in addition to these. There is no end of making many books, and much study wears out the body.

13 This is the conclusion of the matter. Everything has been heard. Fear God and keep his commandments. For mankind, this is everything. [4]

14 Yes, God will bring everything that is done into judgment, including everything that is hidden, whether good or evil.

Footnotes

  1. Ecclesiastes 11:10 Or because both youth and the coming darkness are vapor
  2. Ecclesiastes 12:5 Or the caperberry shrivels up. The caperberry was associated with sexual vitality.
  3. Ecclesiastes 12:8 Ecclesiastes is not a personal name, but a title for a person who gathers a group of people to speak to them. The Hebrew word qoheleth here has the definite article, showing that it is a title.
  4. Ecclesiastes 12:13 Or this applies to everyone




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 20

Through My Bible Yr 02 – November 20

Ecclesiastes 10:8 – 11:8

Through My Bible – November 20

Ecclesiastes 10:8 – 11:8 (EHV)

See series: Through My Bible

Ecclesiastes 10

A person who digs a pit might fall into it, and one who breaks through a wall might be bitten by a snake.

A person who quarries stones may be hurt by them. Someone who splits logs may be endangered by them.

10 If the ax is dull and no one sharpens its edge, the person chopping must apply more strength, but an advantage of wisdom is that it gives success.

11 If the snake bites before it is charmed, there is no advantage to having a charmer. [1]

12 Words from a wise man’s mouth bring favor, but a fool’s lips swallow him up.

13 The fool starts out by saying stupid things, but he ends up speaking wicked madness. 14 The fool multiplies words.

No one knows what will be in the future, and who can tell him what will come after him?

15 The hard work of fools wears them out so much that they no longer know their way to town. [2]

16 How unfortunate you are, O land, when your king once was a servant, [3] and your officials overeat in the morning. 17 How blessed you are, O land, when your king is a son of nobles, and your officials eat at the right time—to get stronger, not to get drunk.

18 Because of laziness, roof beams sag. Because of idle hands, the house leaks.

19 Food is made for pleasure. Wine makes life happy, but money is the answer for everything.

20 Do not curse the king even in your thoughts, and do not curse a rich person in your bedroom, for a bird in the skies might carry your voice, or a bird in flight might reveal the matter.

Ecclesiastes 11

Cast your bread on the surface of the water. Then, after many days you will find it again. [4]

Put part of your investment into seven or even into eight ventures, for you do not know what disaster might come upon the land.

If the clouds are full, they pour out rain on the earth. Whether a tree falls to the south or to the north, wherever it falls, there it will lie.

Whoever keeps watching the wind will never sow, and anyone who keeps looking at the clouds will never reap.

Just as you do not know the path of the wind, [5] or how bones form in the womb of a pregnant woman, so you do not know the work of God, who makes everything.

In the morning sow your seed, and at evening do not let your hand rest, for you do not know which effort will succeed, this one or that, or if both of them will be equally good.

Light is sweet, and it is good for eyes to see the sun.

Yes, even if a man lives many years, in all of them let him find joy, but let him keep in mind the days of darkness, for they will be many. Everything that is to come is vapor.

Footnotes

  1. Ecclesiastes 10:11 The Hebrew expression for snake charmer is master of the tongue, so in Hebrew there is a connection between this proverb and the proverbs that follow, which is not apparent in English.
  2. Ecclesiastes 10:15 Or because they do not even know the way to town
  3. Ecclesiastes 10:16 Or is a boy
  4. Ecclesiastes 11:1 The translation is literal. The three main applications of the principle are to international commerce, charity, and brewing beer. (Soaking bread in water was their method of brewing.) In all three cases, the point of the proverb is the same: You have to invest something to make a profit.
  5. Ecclesiastes 11:5 Or the way of the spirit




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 19

Through My Bible Yr 02 – November 19

Ecclesiastes 9:1 – 10:7

Through My Bible – November 19

Ecclesiastes 9:1 – 10:7 (EHV)

See series: Through My Bible

Ecclesiastes 9

Nevertheless, as I pondered all this in my heart, I wanted to make all this clear—that the righteous, the wise, and their works are in God’s hand. Will there be love or hate? No one knows anything that is ahead of him. Everything turns out the same for everyone. One destination waits for the righteous and the wicked, and the good, [1] the ceremonially clean and the unclean, the one who brings sacrifices and the one who does not. As it will be for the good, so it will be for the sinner. As it will be for the one who swears an oath, so it will be for the one who is afraid to take an oath.

This is an evil that infects everything done under the sun. Yes, they all share one fate. What’s more, people’s hearts are full of evil, and madness is in their hearts as long as they live. After that they go to the dead.

Now, whoever is still joined to all the living has hope, because a living dog is better than a dead lion. At least the living know that they will die, but the dead know nothing. They have no further reward, because all memory of them is forgotten. Their love, their hate, and their envy have already perished, and they will never again take part in anything done under the sun.

Go ahead, eat your food with joy, and drink your wine with a happy heart, for God is already pleased with what you do. Wear white clothes all the time. Always put lotion on your head.

Enjoy life with the wife you love all the days of your life, that vanishes like vapor, the life which God has given you under the sun, all the days that vanish like vapor, [2] for that is your portion in life and your reward from all the hard work at which you worked so hard under the sun.

10 Whatever your hand finds to do, do it with all your strength, for there is no work, planning, knowledge, or wisdom in the grave, where you are heading.

11 I looked again and saw that under the sun the race is not won by the swift, nor the battle by the strong. Food is not given to the wise, nor is wealth given to those who have good judgment, nor is success given to those who have knowledge, because time and chance come upon all of them.

12 Certainly, no man knows his time. Like fish caught in a deadly net and like birds caught in a trap, people are trapped at an evil time which falls on them suddenly.

Wisdom Has Some Value

13 I also saw this example of wisdom under the sun, and it impressed me. [3] 14 There was a small city that had few men in it. A great king came against it, surrounded it, and built great siege works against it. 15 A poor man who was wise was found in it, and he saved the city by his wisdom, but no one remembered that poor man. 16 So I said, “Wisdom is better than might, but the wisdom of the poor man gets despised, and his words are not heeded.”

17 Words of the wise, spoken quietly, should be heeded more than the rant of a ruler among fools.

18 Wisdom is better than weapons of war, but one sinner destroys much good.

Ecclesiastes 10

Dead flies make perfumed oil ferment and stink, just as a little stupidity outweighs wisdom and honor.

A wise man’s heart heads right, but a fool’s heart heads left.

Even when a fool is walking down the road, he does not know where he is going, and he advertises to everyone that he is a fool.

If a ruler’s anger rises against you, do not abandon your post, because keeping calm puts serious sins to rest.

There is an evil I have seen under the sun. What a mistake rulers make! Stupidity is placed in many high places, but the rich are seated in low positions. I have seen slaves on horses, while princes walk on the ground like slaves.

Footnotes

  1. Ecclesiastes 9:2 The Greek text adds the words and the bad.
  2. Ecclesiastes 9:9 The repetition of days that vanish like vapor is missing from some Hebrew manuscripts and from the ancient versions.
  3. Ecclesiastes 9:13 Literally and it was great to me




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 18

Through My Bible Yr 02 – November 18

Ecclesiastes 7 – 8

Through My Bible – November 18

Ecclesiastes 7 – 8 (EHV)

See series: Through My Bible

What Is Better?

Ecclesiastes 7

A good reputation is better than the best perfume, and the day of one’s death is better than the day of his birth. Better to go to a funeral than to a feast, [1] since death is the final destination for all mankind. The living must take this to heart! Grief is better than laughter, because a sad face does a heart good.

The hearts of the wise think about the funeral, but the hearts of fools think about the feast. It is better to hear a rebuke from a wise man than to listen to a happy song from fools, for the fool’s laughter sounds like thorns crackling under a cooking pot. This too is vapor.

To be sure, oppressing others [2] turns a wise man into a fool, and a bribe corrupts his heart.

It is better to finish something than to begin something. A patient spirit is better than a proud spirit.

Do not be quick to lose your temper, for outrage is embraced by fools.

10 Do not say, “Why were the former days better than these?” Wisdom would not lead you to ask such a question.

11 Wisdom along with an inheritance [3] is good. It is an advantage for those who see the sun, 12 because wisdom gives shade as money gives shade, but the advantage of knowledge is that wisdom keeps its owner alive.

Keep Your Balance

13 Look at the work of God. Indeed, who can straighten what he has bent?

14 On a good day, enjoy the good, but on a bad day, consider carefully. God has made the one as well as the other, so no man can find out about anything that will come later.

15 During my days that vanish like vapor, I have seen it all. For instance, a righteous man perishes despite being righteous, while an evil man lives for a long time in spite of his evil.

16 Do not be overly righteous. Do not trust too much in wisdom. Why ruin yourself? 17 Do not be overly wicked, either, and do not be a fool. Why die before your time? 18 It is good that you hang on to one alternative, but do not let go of the other, for one who fears God will avoid both extremes. [4]

19 Wisdom makes one wise man stronger than ten rulers who are in the city.

20 There is surely not a righteous man on earth who does good and does not sin.

21 Furthermore, do not take to heart all the words people say, so that you do not hear your servant cursing you. 22 Yes, you know in your heart that many times you too have cursed others.

23 All this I tested with wisdom. I said, “I will be wise,” but it was out of reach for me. 24 What has already happened is out of reach, and deeper than deep. Who can find it?

25 I turned my heart to know, to investigate, and to seek wisdom, and to find out how things fit together, [5] and to know that wickedness is foolishness and stupidity is madness.

26 I kept finding out that a woman whose heart is a trap is more bitter than death. Her heart is a hunter’s net. Her hands are chains. The man whom God recognizes as good will escape from her, but the sinner gets trapped by her.

27 “Look,” says Ecclesiastes, “this is what I found by adding one thing to another in my attempts to find how things fit together— 28 this is something my soul keeps seeking but has not found. One man out of a thousand I have found, but a woman among all these I have not found. [6]

29 “Look, I have found only this: I have found that God made mankind [7] upright, but they have gone off looking for many schemes.”

Ecclesiastes 8

Who is such a wise man? And who knows how to explain a situation? A man’s wisdom makes his face shine and softens the hard look on his face.

Obey the king’s command [8] because of your oath before God. [9] Do not quickly leave his presence. Do not stand up for [10] a bad cause, for he will do whatever he pleases. For a king’s word is supreme, and who will say to him, “What are you doing?”

Whoever obeys a command will experience no harm, and a wise heart will know the right time and the right way to act, because for each situation there is a right time and a right way to act, although evil may weigh a man down. But no one knows what will be. Indeed, who can tell him what will be? [11] As no one has power to restrain the wind, there is no power over the day of death. No discharge is granted during war, and wickedness will not deliver those who practice it.

Life Is Not Fair

All this I saw while I was applying my heart to every work done under the sun, during this time when one man has power over another to harm him. [12] 10 While doing this, I have seen wicked people buried. They had come and gone from the holy place, and they were praised [13] in the city where they had done so! This too is vapor.

11 When the sentence for a crime is not carried out quickly, people’s hearts are emboldened to do evil.

12 Though a sinner commits a hundred crimes and lives for a long time, [14] I nevertheless know that it will turn out well for those who fear God, who stand in awe before him. 13 But it will not be good for the wicked. Such a man will not lengthen his days like a shadow, since he does not stand in fear before God.

14 Another example of vapor that appears on the earth is when righteous people get what the wicked deserve for their actions, and wicked people get what the righteous deserve for their actions. I said, “This too is vapor.”

15 So I sang the praises of pleasure, because there is nothing better for a person under the sun than to eat, drink, and enjoy life. Such joy will stay with him during his hard work, throughout the days of his life which God has given him under the sun.

16 When I applied my heart to know wisdom and to observe the tiresome business done on the earth (even though it keeps a person from sleeping day or night), 17 I saw everything that God has done, but no man can grasp all the work that is done under the sun. No matter how hard a man works to explore it, he cannot discover it all. Even if the wise man claims to know it, he cannot find it.

Footnotes

  1. Ecclesiastes 7:2 The word translated feast refers to drinking more than to eating.
  2. Ecclesiastes 7:7 Or extortion
  3. Ecclesiastes 7:11 Or like an inheritance
  4. Ecclesiastes 7:18 Or observe both principles
  5. Ecclesiastes 7:25 Or the reason for things
  6. Ecclesiastes 7:28 The text does not give any indication of what the point of comparison is. Suggestions include one man who has come to the same conclusions I did or one man just as eager to investigate as I am or one ideal man out of a thousand.
  7. Ecclesiastes 7:29 Or Adam
  8. Ecclesiastes 8:2 The translation follows the ancient versions and some Hebrew manuscripts. The main Hebrew reading is I obey the king’s command or I say, obey the king’s command.
  9. Ecclesiastes 8:2 Or God’s oath to him
  10. Ecclesiastes 8:3 Or persist in
  11. Ecclesiastes 8:7 Or who can tell him when it will happen
  12. Ecclesiastes 8:9 Or one man has power over another to his own detriment
  13. Ecclesiastes 8:10 The translation follows the Greek and some Hebrew manuscripts. Most Hebrew manuscripts read but they were forgotten.
  14. Ecclesiastes 8:12 Or gets away with it




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 17

Through My Bible Yr 02 – November 17

Ecclesiastes 4:9 – 6:12

Through My Bible – November 17

Ecclesiastes 4:9 – 6:12 (EHV)

See series: Through My Bible

Ecclesiastes 4

Two are better than one, because they have a good reward for their hard work. 10 If one of them falls, his companion can lift him up. Pity the person who falls and has no one else to lift him up. 11 What’s more, if two lie down, they can keep warm, but how can one person keep warm alone? 12 Though an attacker can overpower one person, two people together can stand up against him. A rope with three strands is not quickly snapped.

13 Better a poor but wise child than an old but foolish king, who no longer knows enough to pay attention to a warning, 14 for he came out of prison to rule as king, even though he had been born poor in the land that became his kingdom. [1] 15 I saw that all the living, all those people walking under the sun, sided with the king’s successor, the child who took his place. 16 There was no end to all the people who were before them. Yet people who come later will not be pleased with him. This too is vapor and chasing the wind.

Empty Vows, Empty Words

Ecclesiastes 5

Watch your step when you go to the house of God. Go near to listen, rather than to give the kind of sacrifice fools give, for they do not know that they are doing wrong. [2] Do not be hasty with your mouth, and in your heart do not be in a hurry to bring a matter before God, because God is in heaven and you are on earth, so let your words be few. As too much busyness leads to dreams, too many words lead to foolish talk.

When you make a vow to God, do not delay in fulfilling it, for he takes no delight in fools. Fulfill whatever you have vowed. Better that you do not vow, than that you do make a vow and do not fulfill it. Do not let your mouth lead you into sin, and do not say to the temple official that the vow was a mistake. Why should God be angry because of what you say and ruin the work your hands have done?

A lot of dreaming produces a lot of vapor. So does a lot of words. [3] Instead, fear God.

Life Is Futile

If you see the poor being oppressed, and you see the province being robbed of justice and fairness, do not be shocked about the situation, because one high official is watched by a higher one, and higher ones are over them! All officials take their cut of the profit from the land; even the king benefits from the fields. [4]

10 Anyone who loves money is never satisfied with money, and anyone who loves wealth is never satisfied with his income. This too is vanishing vapor.

11 When goods increase, so do those who eat them. What profit, then, does the owner get, except to see these things with his eyes?

12 The worker’s sleep is sweet, whether he eats little or much, but a rich person’s abundant possessions allow him no sleep.

13 I have seen a sickening evil under the sun—wealth hoarded by its owner to his own harm, 14 or wealth that is lost in a bad investment. Or a man fathers a son, but he has nothing left in his hand to give him. 15 As he came out from his mother’s womb, so he will go again, naked as he came. From his hard work he can pick up nothing that he can carry away in his hand. 16 This too is a sickening evil: Just as he came, so he will go. So what does he gain, he who works for the wind? 17 Besides this, during all his days he eats in darkness, with great frustration, sickness, and anger.

18 So then, here is what I have seen to be good: It is beautiful to eat, to drink, and to look for good in all a person’s hard work which he has done under the sun, during the few days of his life that God has given him, for that is his reward. 19 Likewise, for everyone to whom God has given wealth and riches, if God has also given him ability to eat from it, to enjoy his reward, [5] and to rejoice in the results of his hard work—this is a gift of God, 20 for the man seldom reflects on the days of his life, since God keeps him busy with the joy in his heart.

Ecclesiastes 6

There is an evil that I have seen under the sun, a common burden that people bear: [6] God gives somebody wealth, riches, and honor, so that he lacks nothing of everything that he craves, but God does not give him the opportunity to eat it. Instead, a stranger eats it. This is vapor, and a sickening evil.

A man may father a hundred children and live many years, but if his soul is not satisfied with good things and he does not even have a proper burial, no matter how many days he lives, I say, “A stillborn baby is better off than he is.” Why? Because that baby comes like a vapor and leaves in darkness, and its name gets covered in darkness. The baby does not see the sun or know it, [7] but it enjoys more peaceful rest than that man does, even if that man would live a thousand years two times without enjoying good things. They all go to the same place, don’t they?

All of a man’s hard work is to feed his mouth, but his appetite [8] never feels satisfied.

So what advantage does a wise man have over a fool? What advantage does a poor man gain, who knows how to keep walking among the living? [9] Better to have eyes that look at what is actually there than desires that roam. This too is vapor and chasing the wind.

10 Whatever exists already has its name, [10] and it is already known what man is. He is not able to win in court against one who is stronger than he is. [11]

11 Yes, the more words, [12] the more vapor. What advantage does a man have?

12 For who knows what is good for a man in life, in the few days of his life, that vanishes like vapor, that passes like a shadow? [13] Who will tell the man what will be after him, under the sun?

Footnotes

  1. Ecclesiastes 4:14 Or but the one born to be king becomes poor. The exact sequence of events in verses 13 to 16 is uncertain.
  2. Ecclesiastes 5:1 This verse is verse 4:17 in Hebrew. Throughout the rest of chapter 5, the Hebrew verse numbers are one number lower than the English numbers.
  3. Ecclesiastes 5:7 Or many empty dreams produce many empty words. The meaning of this line is uncertain.
  4. Ecclesiastes 5:9 Or it is beneficial when a land has a king who devotes attention to the field
  5. Ecclesiastes 5:19 Or to accept his lot
  6. Ecclesiastes 6:1 Or a burden which weighs heavily on people
  7. Ecclesiastes 6:5 Or know anything
  8. Ecclesiastes 6:7 Or his soul
  9. Ecclesiastes 6:8 Or how to survive among the living
  10. Ecclesiastes 6:10 Or already has been determined
  11. Ecclesiastes 6:10 Or the One who is stronger than he is
  12. Ecclesiastes 6:11 Or the more things
  13. Ecclesiastes 6:12 Or which God makes like a shadow




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 16

Through My Bible Yr 02 – November 16

Ecclesiastes 3:1 – 4:8

Through My Bible – November 16

Ecclesiastes 3:1 – 4:8 (EHV)

See series: Through My Bible

Everything in Its Time

Ecclesiastes 3

1 For everything there is an appointed time.

There is an appropriate time for every activity under heaven:
a time to give birth and a time to die,
a time to plant and a time to uproot plants,
a time to kill and a time to heal,
a time to tear down and a time to build,
a time to weep and a time to laugh,
a time to mourn and a time to dance,
a time to scatter stones and a time to gather stones,
a time to embrace and a time not to embrace,
a time to search and a time to stop searching,
a time to keep and a time to throw away,
a time to rip and a time to sew,
a time to be silent and a time to speak,
a time to love and a time to hate,
a time for war and a time for peace.

What does the worker gain from his hard work? 10 I have seen the task which God has given the children of Adam to keep them busy. 11 He has made everything beautiful in its time. Yes, he has also put eternity in their hearts, yet it is not possible for man to understand the work that God has done from beginning to end.

12 I know that there is nothing better for them than to be happy and enjoy good things [1] while they live. 13 Also, when anyone eats, drinks, and experiences the good things that his hard work leads to—this is God’s gift.

14 I know that everything God does will last forever. Nothing can be added to it or taken away from it. God acts so that people will fear him. 15 Whatever exists now has already been, and whatever will be has already been. God makes whatever has already passed come again. [2]

There Is No Justice

16 I saw something else under the sun: In the place where justice should be, there was wickedness, and in the place for righteousness, there was wickedness. 17 I said in my heart, “God will judge the righteous and the wicked. Yes, there will be a time for every case to be settled before God.” [3]

18 So I said in my heart, “This is done so that God can test the children of Adam, so that they can see what animals they are if left to themselves.” [4] 19 For the outcome [5] for the children of Adam and the outcome for animals is the same. One dies just like the other. All have the same breath. Mankind has no advantage over animals, because everything is vapor. 20 All go to the same place. All were from the dust, and to the dust all return. 21 Who knows whether the spirit [6] of the man goes upward, and the spirit of the animal goes down into the earth?

22 So I saw that there is nothing better for man than to be happy in his activities, since that is his reward. [7] For who will show him what there will be after him?

Ecclesiastes 4

I looked again, and I saw all the acts of oppression being done under the sun. Just look at the tears of the oppressed, who have no one to comfort them! Their violent oppressors had the upper hand, and there was no one to comfort them.

So I congratulate the dead, who already have died, more than the living, who are still alive. But better than either of them is the one who has never existed, who has never seen the evil done under the sun.

I also saw that all hard work and all accomplishment are the result of a person’s envy of his neighbor. This too is vapor and chasing the wind.

The fool idly folds his hands and eats his own flesh. Better one handful with relaxation, than two handfuls with hard work and chasing the wind.

I looked again and saw another example of meaningless vapor under the sun: There was a single person all alone, without even a son or a brother, and there was no end to all his hard work. His eyes also were not satisfied with wealth. “So for whom am I working so hard,” he asks, “and depriving myself of enjoyment?” This too is vapor and a miserable task.

Footnotes

  1. Ecclesiastes 3:12 Or do good
  2. Ecclesiastes 3:15 Or will call the past to account. The meaning of the Hebrew phrase is uncertain.
  3. Ecclesiastes 3:17 Literally a time for every matter, for every action there
  4. Ecclesiastes 3:18 There is considerable difference of opinion about the meaning of this verse.
  5. Ecclesiastes 3:19 Or destination
  6. Ecclesiastes 3:21 Or breath
  7. Ecclesiastes 3:22 Or lot




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 15

Through My Bible Yr 02 – November 15

Ecclesiastes 1 – 2

Through My Bible – November 15

Ecclesiastes 1 – 2 (EHV)

See series: Through My Bible

The Heading

Ecclesiastes 1

The words of Ecclesiastes, [1] David’s son, king in Jerusalem.

The Problem

“Nothing but vapor,” [2] Ecclesiastes said. “Totally vapor. Everything is just vapor that vanishes.”

What does anyone gain by all his hard work, at which he works hard under the sun? A generation goes and a generation comes, but the earth keeps standing forever. The sun rises and the sun sets. It hurries back, panting and out of breath, to its starting point, where it rises again. The wind goes round and round. Blowing south, then blowing north, the wind keeps going around in circles. All streams keep flowing to the sea, but the sea is never full. The streams keep coming back to the same place, and then they flow out again.

Everything is tedious and tiresome, more than one can tell. No eye ever sees enough, and no ear ever gets its fill of hearing.

Whatever has been is what will be again, and whatever has already been done is what will be done again. There is nothing new under the sun. 10 Is there a single thing about which one can say, “Look, this is new”? It was already here ages ago, long before us. 11 No one remembers the people who [3] came before us, and as for those who are coming—after they are gone, no one will remember them either.

Search for a Solution

12 I, Ecclesiastes, have been king over Israel in Jerusalem. 13 I applied my heart to seek out and explore with wisdom everything done under the sky. [4] (What a burdensome task [5] God has given the children of Adam to keep them busy!) 14 I have seen all the actions done under the sun, and, look, it is all nothing but vapor. It is all chasing the wind. 15 Whatever is crooked cannot be straightened. Whatever is not there cannot be counted.

16 I thought in my heart, “Look, I have become great and accumulated more wisdom than anyone ruling over Jerusalem before me. My mind [6] has absorbed so much wisdom and knowledge.” 17 I applied my heart to understand wisdom and knowledge, madness and stupidity. I realized that this too is chasing the wind. 18 In fact, with much wisdom comes much frustration. [7] The more knowledge, the more pain!

Ecclesiastes 2

I thought in my heart, “Go ahead, test yourself with [8] pleasure to see what is good.” [9] But, oh, that too is vapor.

About laughter, I said, “Madness!” About pleasure, “What good is it?”

As my heart kept guiding me with wisdom, I put it to work researching how to relax my body [10] with wine and how to grasp why people do stupid things. [11] My goal was to see what was good for people to do under the sky, during the few days of their lives.

I undertook great projects. I built houses for myself. I planted vineyards for myself. I made gardens and parks for myself, and I planted every kind of fruit tree in them. I made reservoirs of water for myself to irrigate a forest of sprouting trees. I acquired male and female servants. I also had slaves that were born in my own house. Livestock too! I had more herds and flocks than anyone before me in Jerusalem. I piled up silver and gold for myself, as well as treasures from kings and provinces. I acquired male singers and female singers for myself, and what gives great pleasure to men—one concubine after another. [12]

So I became great, and I surpassed all who were in Jerusalem before me. Nevertheless, my wisdom still stayed with me. 10 Whatever my eyes desired I did not withhold from them. I did not hold my heart back from any pleasure. My heart even took pleasure in all my hard work. This was what I got from all my hard work.

11 But when I turned my attention to everything that my hands had done and to how hard I had worked for it—note this—it was all vapor, all chasing the wind. There was no benefit under the sun.

12 I turned my attention to consider wisdom, madness, and stupidity—for what will the man do who will succeed the king? Only what has already been done. 13 I saw wisdom is better than stupidity, as light is better than darkness. 14 The wise man has eyes in his head, but the fool walks in darkness. Yet I also knew that one fate meets [13] them all. 15 So I said in my heart, “The same fate that meets the fool will also meet me. So why then have I been overly wise?” So I said in my heart, “This too is just vapor.”

16 No one will remember the wise man or the fool for long. In days to come, all of them will already be forgotten. How does the wise man die? Just like the fool. 17 So I hated life, because the work done under the sun was so frustrating for me, because everything is vapor and chasing the wind. 18 I also hated all the results of my hard work, for which I worked so hard under the sun, since I must leave it all to the man who comes after me. 19 And who knows—will he be wise, or a fool? Yet he will have control over all the results of my hard work, for which I worked so hard and so wisely, under the sun. This too is vapor that vanishes.

20 So I changed my course, and my heart began to despair over all my hard work at which I worked so hard under the sun. 21 Sure, there may be a man who has worked hard—wisely, aptly, and skillfully. But he must hand over whatever he accumulated by all his hard work to a man who has not worked hard for it. This too is vapor. It’s so unfair! 22 For what does a man gain through all his hard work, through all the turmoil in his heart, as he works so hard under the sun?

23 Pain fills all his days. His occupation is frustration. Even at night his heart does not rest. This too is vapor.

The Best We Can Hope For

24 There is nothing better for a man than to eat and to drink and to find joy in his work. This too, I saw, is from God’s hand. 25 For who can eat or enjoy himself apart from him? [14] 26 Yes, God gives wisdom, knowledge, and happiness to the man whom he considers good, but to the person who goes on sinning God gives the task of gathering and collecting, but only so that he can give it all to a person whom God considers good. This too is vapor, nothing but chasing wind.

Footnotes

  1. Ecclesiastes 1:1 See the introduction on the origin and meaning of the name Ecclesiastes.
  2. Ecclesiastes 1:2 Other possible translations are mist, breath, futility, or emptiness. Since vapor does not last, it serves as an appropriate symbol for everything that is transient, futile, or useless.
  3. Ecclesiastes 1:11 Or the events that
  4. Ecclesiastes 1:13 Or the heavens
  5. Ecclesiastes 1:13 Or rotten business
  6. Ecclesiastes 1:16 Literally heart. In Hebrew thought, the heart is the center not only of emotion but also of the intellect.
  7. Ecclesiastes 1:18 Or grief
  8. Ecclesiastes 2:1 Or experiment with
  9. Ecclesiastes 2:1 Or in order to have a good time
  10. Ecclesiastes 2:3 Or indulge my flesh. Literally draw out my flesh.
  11. Ecclesiastes 2:3 Or try reckless things
  12. Ecclesiastes 2:8 The meaning of this phrase is uncertain. Most translations regard it as a reference to a harem.
  13. Ecclesiastes 2:14 Or destination awaits
  14. Ecclesiastes 2:25 Variant more than me




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 14

Through My Bible Yr 02 – November 14

Esther 9 – 10

Through My Bible – November 14

Esther 9 – 10 (EHV)

See series: Through My Bible

Esther 9

On the thirteenth day of the twelfth month (Adar), the day which the king’s proclamation had specified for his decree to be carried out, the day on which the enemies of the Jews hoped to obtain power over them, the situation was reversed so that the Jews would gain power over those who hated them.

The Jews gathered in their cities in all the provinces of King Xerxes, to strike against those seeking to hurt them. No one opposed them because the fear of the Jews had fallen upon all the people. All the officials of the provinces, the satraps, the governors, and the people who did the work of the king were helping the Jews because the fear of Mordecai had fallen on them, because he was important in the king’s house. His reputation was spreading in all the provinces because this man Mordecai was becoming more and more influential.

The Jews struck all their enemies with the sword, slaughtering and destroying them. They did whatever they pleased against their enemies.

In Susa, the citadel, the Jews killed and destroyed five hundred men, including Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha. 10 They killed the ten sons of Haman son of Hammedatha, who had been persecuting the Jews, but they did not seize any plunder.

11 On that day the number of those killed in Susa, the citadel, was reported to the king. 12 The king said to Queen Esther, “In Susa, the citadel, the Jews have killed five hundred men, including the ten sons of Haman. What have they done in the rest of the provinces of the king? What is your request? It will be granted. What you are still seeking will be done.”

13 Esther said, “If it seems good to the king, let permission be given to the Jews who are in Susa to carry out today’s order also tomorrow and that the ten sons of Haman be hanged on the gallows.”

14 The king said that this would be done. The command was given in Susa. The ten sons of Haman were hanged.

15 The Jews in Susa gathered again on the fourteenth day of Adar. In Susa they killed three hundred men, but they did not seize any plunder.

16 The rest of the Jews who were in the provinces of the king also gathered and defended themselves, getting relief from their enemies. They killed seventy-five thousand of those who hated them, but they did not seize any plunder. 17 This happened on the thirteenth day of Adar. They rested on the fourteenth and had a day of feasting [1] and joyful celebration.

18 But the Jews who were in Susa gathered on the thirteenth and on the fourteenth. They rested on the fifteenth and made it a day of feasting and joyful celebration. 19 Therefore the Jews of the villages, who live in the unwalled towns of the open countryside, have their day of joyful celebration and feasting on the fourteenth of Adar. It is a holiday, and they send portions of food to their neighbors.

20 Mordecai wrote these things down. Then he sent letters to all the Jews who were in all the provinces of King Xerxes, both near and far, 21 to call upon them to celebrate the fourteenth and fifteenth days of Adar every year, 22 because those were the days on which the Jews gained relief from their enemies. This was the month which was changed from sorrow to gladness for them and from a day of mourning to a holiday. They were to make those days into days of feasting and joyful celebration, sending portions of food to their neighbors and gifts to the poor.

23 So the Jews completed what they had begun to do and what Mordecai had written to them, 24 because Haman son of Hammedatha, the Agagite, the one opposed to all the Jews, had plotted against the Jews to destroy them and had cast pur (that is, they had cast lots) to crush them and to destroy them.

25 However, because Esther came into the presence of the king, he said in writing that Haman’s wicked plot, which he had devised against the Jews, was to return on his own head, and they should hang him and his sons on the gallows.

26 That is why they called these days Purim (lots) because of the word pur. Therefore, because of all the words of this letter, because of what they had observed, and because of what had happened to them, 27 the Jews established this festival and made a commitment that they, their descendants, and all those associated with them would never fail to observe these two days according to these directions and at their proper time every year.

28 These days are to be remembered and preserved in every generation, in every family, province, and city. The Jews should never stop celebrating the days of Purim. Their commemoration should never be set aside by their descendants.

29 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew used their authority to publish this second communication about Purim. 30 He sent letters to all the Jews in one hundred twenty-seven provinces of the kingdom of Xerxes containing words of true peace, 31 telling them to observe the days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had given them the responsibility to do, and telling them to carry out the directions about their fasts and their lamentation just as they and their descendants had agreed to do.

32 The command of Esther established the directions about Purim, and they were written in a book.

Esther 10

King Xerxes imposed taxes on the land and on the islands and coasts of the sea. All his powerful and mighty acts and the account of the greatness of Mordecai, whom the king promoted, are they not written in the chronicles of the kings of Media and Persia?

This was written there because Mordecai the Jew, second in command to King Xerxes, was important for the Jews and popular with large numbers of his brother Israelites, because he sought the welfare of his people and spoke peace to all their descendants.

Footnotes

  1. Esther 9:17 The word translated feasting emphasizes drinking more than eating.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 13

Through My Bible Yr 02 – November 13

Esther 7 – 8

Through My Bible – November 13

Esther 7 – 8 (EHV)

See series: Through My Bible

Esther 7

So the king and Haman went to the feast with Queen Esther.

On the second day, when they were again drinking wine, the king said to Esther, “What is your request, Queen Esther? It will be given to you. What are you seeking? Up to half of the kingdom—it’s yours.”

Queen Esther responded, “My King, if I have found favor in your eyes, and if it pleases the king, I am asking that my life be spared, and I am seeking the lives of my people, because I and my people have been sold to be destroyed, to be killed, and to be annihilated. If we were merely being sold to be male and female slaves, I would have remained silent, because that would not have been bad enough to be a reason to bother the king.”

King Xerxes spoke up. He said to Queen Esther, “Who is this, and where is this person who has the audacity to do this?”

Esther said, “This hateful enemy is this evil Haman!” Haman was terrified in the presence of the king and the queen.

The king rose angrily from the place where they were drinking wine [1] and went to the palace garden. But Haman stayed to beg for his life from Queen Esther, because he saw the king had evil plans for him.

Just as the king was returning from the palace garden to the hall where they had been drinking wine, Haman was falling onto the couch on which Esther was lying. The king said, “Will he even assault the queen when I am in the building?” As soon as the words left the king’s mouth, they covered Haman’s face. [2]

In addition, Harbona, one of the eunuchs present with the king, said, “You know, there is a gallows seventy-five feet high standing by the house of Haman, which he made for Mordecai, the person who spoke up for the benefit of the king.” The king said, “Hang [3] him on it.”

10 So they hanged Haman on the gallows which he had prepared for Mordecai, and the king’s anger subsided.

Esther 8

That day King Xerxes gave Queen Esther the house of Haman, the enemy of the Jews. Mordecai came and appeared before the king, because Esther had told him what Mordecai’s relationship to her was.

The king took off his signet ring that he had taken from Haman and gave it to Mordecai. Esther put Mordecai in charge of the house of Haman.

In addition, Esther spoke to the king. She fell at his feet, wept, and requested that he put an end to the evil plan that Haman the Agagite had devised against the Jews.

The king held out the golden scepter to Esther. Esther rose and stood in the presence of the king.

She said, “If it is acceptable to the king, if I have found favor before him, if this idea seems right to the king, and if I am acceptable to him, a decree should be written to nullify the letters for the plot of Haman, son of Hammedatha, the Agagite, which he wrote to destroy the Jews in all of the provinces of the king. For how can I watch the disaster that is about to come on my people! How can I watch the destruction of my relatives!”

King Xerxes said to Queen Esther and to Mordecai the Jew, “Look. I have given Haman’s house to Esther. They have hanged him on the gallows because he raised his hand against the Jews. You can write concerning the Jews whatever seems good to you and seal it with the king’s signet ring, because a document written in the name of the king and sealed with the king’s signet ring cannot be changed.”

The king’s scribes were summoned at once, on the twenty-third day of Sivan, the third month. Whatever Mordecai commanded concerning the Jews was written to the satraps, governors, and the officials of the provinces from India to Cush, one hundred twenty-seven provinces in all. They wrote to each province in its own writing system and to each people in its own language (including to the Jews in their writing system and in their language). 10 He wrote in the name of King Xerxes and sealed it with the king’s signet ring. He sent letters by messengers mounted on the king’s fastest thoroughbreds. [4]

The Content and Effect of the Letters

11 The king gave the Jews in every city the right to gather together to defend their own lives and to destroy, kill, and annihilate any military force of any people or province that might attack them, along with their children and their wives, and to plunder their goods.

12 In all the provinces of King Xerxes, 13 a copy of the writing, which was issued as a law for every province, proclaimed to all the peoples that on one day (the thirteenth day of the twelfth month, Adar), the Jews would be ready to avenge themselves on their enemies.

14 The couriers riding their swift horses went out quickly, spurred on by the word of the king. The decree originated in Susa, the citadel.

15 Mordecai went out from the king’s presence, dressed in blue and white royal clothing, with a large gold crown and a purple linen cape. The city of Susa shouted and rejoiced. 16 It was a time of light, gladness, joy, and honor for the Jews.

17 In every province and in every city which the message of the king reached, his edict brought gladness and joy to the Jews. There was a feast and a holiday. Many of the peoples of the land declared themselves Jews because the fear of the Jews had fallen upon them.

Footnotes

  1. Esther 7:7 The word mishteh, which is often translated banquet, refers primarily to drinking rather than eating. Here that connotation is made explicit by the addition of the word wine.
  2. Esther 7:8 Apparently, to mark him as a condemned man
  3. Esther 7:9 Or impale
  4. Esther 8:10 The precise meaning of this term is uncertain.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 12

Through My Bible Yr 02 – November 12

Esther 5 – 6

Through My Bible – November 12

Esther 5 – 6 (EHV)

See series: Through My Bible

Esther 5

On the third day Esther dressed in the queen’s royal clothing and stood in the inner court of the king’s palace, opposite the quarters of the king. The king was sitting on the throne in the reception hall, opposite the entrance.

When the king saw Queen Esther standing in the court, she pleased him. The king held out to Esther the golden scepter, which was in his hand. Esther approached and touched the head of the scepter.

The king said to her, “What concerns you, Queen Esther? Whatever you are seeking (up to half of the kingdom) will be given to you.”

Esther said, “If it is agreeable to the king, the king and Haman should come today to a banquet that I have made for him.”

The king said, “Hurry! Get Haman so that we can do what Esther has said.” So the king and Haman came to the banquet that Esther had prepared.

While the king was drinking wine, he said to Esther, “What is your request? It will be given to you. What are you seeking? Up to half of the kingdom—it’s yours.”

Esther answered, “This is my request. This is what I seek. If I have found favor in the eyes of the king, and if it pleases the king to grant my request, let the king and Haman come to a banquet, which I will make for them tomorrow. Then I will give the answers requested by the king.”

Haman went out that day full of joy, with a happy heart. But when Haman saw Mordecai at the king’s gate, and Mordecai did not stand and tremble before him, Haman was filled with rage against Mordecai. 10 But Haman restrained himself from any action.

He went to his house and called together his friends and his wife Zeresh. 11 Haman reviewed for them the glory of his wealth, the number of his sons, all the details about how the king had made him great, and how the king had elevated him over all the officials and the king’s administrators. 12 Haman said, “What’s more, Queen Esther did not invite anyone except me to come with the king to the banquet that she prepared. I have been invited again for her banquet with the king tomorrow. 13 But none of this means anything to me whenever I see Mordecai the Jew sitting at the king’s gate.”

14 Zeresh his wife and all his friends said to him, “Make a gallows [1] seventy-five feet high. In the morning tell the king that Mordecai should be hanged [2] on it. Then go happily with the king to the banquet.” In Haman’s opinion this was good advice, so he had the gallows made.

Esther 6

That night the king could not sleep, so he ordered that the chronicles, [3] the record of the memorable events of his reign, be brought to him. These accounts were read to the king.

They found the account about the incident when Mordecai had reported Bigthan [4] and Teresh, the king’s two eunuchs who had controlled access to the entrance to the palace, who had tried to assassinate King Xerxes.

The king said, “What honor and recognition has been given to Mordecai for this?”

Then the servants of the king who were attending him said, “Nothing has been done for him.”

The king said, “Who is in the court?” Just then Haman had come to the outer court of the king’s palace to speak to the king about hanging Mordecai on the gallows that he had prepared for him.

The king’s servants said to him, “Look, Haman is standing in the court.” The king said, “Have him come in.”

When Haman came in, the king said to him, “What should be done to honor the man with whom the king is pleased?”

Haman said in his heart, “Who could there be that the king would be more pleased to honor than me?”

Haman said to the king, “The man whom the king is pleased to honor should be clothed with garments that the king has worn. He should be given a horse on which the king has ridden, and crowned with a crown that has been on the king’s head. These clothes and this horse should be delivered by one of the highest ranking noblemen of the king. They should dress up the man whom the king is pleased to honor and let him ride on the horse in the public square of the city. Walking in front of him, they will proclaim, “This is what is done for the man whom the king is pleased to honor.”

10 The king said to Haman, “Hurry! Take the clothing and the horse just as you have said, and do this for Mordecai the Jew, who sits in the gatehouse of the king. Do not leave out a thing from whatever you have said.”

11 Haman took the clothing and the horse, clothed Mordecai, had him ride through the public square of the city, and proclaimed before him, “This is what is done for the man whom the king is pleased to honor.”

12 Mordecai returned to the king’s gate, but Haman hurried to his home, mourning, with his head covered. 13 Haman reported all this to Zeresh his wife and to all his friends.

His advisors and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, [5] you will not overcome him. Instead, you will surely fall before him.”

14 While they were still talking with him, the king’s eunuchs arrived and rushed Haman to the banquet that Esther had prepared.

Footnotes

  1. Esther 5:14 Or sharpened pole
  2. Esther 5:14 Or impaled
  3. Esther 6:1 Or annals
  4. Esther 6:2 Here spelled Bigthana in Hebrew. Such spelling variants are common in the biblical books.
  5. Esther 6:13 Literally of the seed of the Jews




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 11

Through My Bible Yr 02 – November 11

Esther 4

Through My Bible – November 11

Esther 4 (EHV)

See series: Through My Bible

1 When Mordecai became aware of everything that had happened, he ripped his clothes, put on sackcloth and ashes, went out into the middle of the city, and let out a loud, bitter cry. He went right up to the king’s gate, even though no one clothed with sackcloth was allowed to enter it.

In every single province that was reached by the proclamation of the king and where his decree was posted, there was great mourning, fasting, weeping, and lamenting among the Jews. Many lay in sackcloth and ashes.

When Esther’s female attendants and her eunuchs came and told her what had happened, the queen agonized over it. She sent garments to clothe Mordecai so that he could take off his sackcloth, but he did not accept them. Esther summoned Hathak, who had been assigned from among the king’s eunuchs to attend to her. She ordered him to go to Mordecai to learn what was happening and why.

Hathak went out to Mordecai in the public square in front of the king’s gate. Mordecai told him everything that had happened and the exact amount of silver that Haman had said he would put into the treasuries of the king to destroy the Jews. Mordecai also gave Hathak a copy of the written decree which had been issued in Susa to destroy the Jews, so that he could show it to Esther. Hathak was to place the responsibility upon her to go to the king to beg for mercy and plead with him for her people.

So Hathak went and told Esther what Mordecai had said.

10 Esther spoke to Hathak and gave him directions to pass on to Mordecai: 11 “All the king’s servants and the people of the king’s provinces know that it is the law that any man or woman who approaches the king in the inner court without being summoned will be put to death, unless the king holds out the golden scepter to him. Then he will live. But I have not been called to go to the king for thirty days.”

12 They told Mordecai what Esther had said.

13 Mordecai responded, “Take this message to Esther: Do not imagine that of all the Jews, you alone will escape because you are part of the king’s household. 14 If at this time you keep totally silent, relief and deliverance for the Jews will spring up from somewhere, but you and the house of your father will perish. Who knows whether you have become queen for a time like this!”

15 Esther responded to Mordecai, 16 “Go. Gather all the Jews who are found in Susa. Fast on my behalf. Do not eat and drink for three days and nights. I and my young women also will fast in the same way. After that I will go to the king, contrary to the law. And then, if I perish, I perish!”

17 Mordecai went away and did everything Esther had ordered him to do.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 10

Through My Bible Yr 02 – November 10

Esther 2:19 – 3:15

Through My Bible – November 10

Esther 2:19 – 3:15 (EHV)

See series: Through My Bible

Esther 2

19 When the virgins were gathered together for a second time, [1] Mordecai was sitting in the gatehouse to the king’s palace. 20 (Esther had not revealed her family or her nationality because when Mordecai had been taking care of her, Mordecai had told her not to do so.)

21 When Mordecai was sitting in the king’s gatehouse, Bigthan and Teresh, two of the king’s eunuchs who controlled access to the entrance to the palace, became very angry and plotted to kill King Xerxes. 22 When Mordecai learned about this, he told Queen Esther. She passed the report along to the king, crediting Mordecai by name. 23 The matter was investigated, and the charges were found to be true, and both of them were hanged. [2] This incident was recorded in the daily record book, in the presence of the king.

Esther 3

After these events King Xerxes honored Haman, son of Hammedatha, the Agagite. He promoted him and placed him over all the officials who served with him. All the servants of the king who were at the king’s gate were bowing down and kneeling in Haman’s presence, because the king had commanded that this be done for him, but Mordecai did not bow down and did not kneel.

So the servants of the king who were at the king’s gate said to Mordecai, “Why are you going against the king’s command?” Even though they spoke to him every day, he did not listen to them. They reported this to Haman, to see whether Mordecai’s actions would be tolerated. Mordecai had informed them that he was a Jew.

When Haman saw that Mordecai was not bowing down and kneeling in his presence, Haman was enraged. Because the king’s servants had made Haman aware of Mordecai’s nationality, Haman was not satisfied with laying hands only on Mordecai. Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Xerxes.

During the twelfth year of King Xerxes’ reign, during the first month, the month of Nisan, a pur (which means “a lot”) was cast before Haman for every day and every month of the year, until Adar, the twelfth month, was chosen.

Haman said to King Xerxes, “There is a group of people scattered and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of all the other people. They do not keep the laws of the king. It is not good for the king to allow them to get away with this. If the king agrees, a directive should be written to destroy them. I will weigh out ten thousand talents [3] of silver to the treasury of the king for those who carry out this work.”

10 The king took his signet ring from his hand and gave it to Haman son of Hammedatha, the Agagite, the man opposing the Jews. 11 The king said to Haman, “The silver will be given to you, [4] as well as the people. Do with them whatever seems good to you.”

12 In the first month, on the thirteenth day, the king’s scribes were summoned. A decree based on everything Haman commanded was written to the king’s satraps, [5] to the governors over each province, and to the officials of every people. The decree was sent to each province in its own writing system and to each people in its own language. It was written in the name of King Xerxes and sealed with the king’s signet ring.

13 The letters were sent by courier to all the provinces of the king to destroy, kill, and annihilate all the Jews, young and old, including children and women, and to plunder their goods in one day, on the thirteenth day of Adar, the twelfth month. 14 A copy of the decree was to be proclaimed as a law to all the peoples in every province, so that they could be ready for that day.

15 The couriers went out, spurred on by the word of the king. The law was issued in Susa, the citadel. The king and Haman sat down to drink. The city of Susa was perplexed and confused.

Footnotes

  1. Esther 2:19 Or had been moved to the second harem
  2. Esther 2:23 Or impaled on a pole
  3. Esther 3:9 A huge amount, estimated to be more than half the annual income of the empire
  4. Esther 3:11 This may mean either Keep your money or It’s your money. I’ll take it if you are offering.
  5. Esther 3:12 Satraps were the rulers of large provinces or groups of smaller provinces within the Persian Empire.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 09

Through My Bible Yr 02 – November 09

Esther 2:1-18

Through My Bible – November 09

Esther 2:1-18 (EHV)

See series: Through My Bible

Esther 2

1 When King Xerxes was no longer so angry, he remembered what Vashti had done and what had been decreed about her.

The young men who served as attendants to the king said, “Search for good-looking, young virgins for the king. Let the king appoint officers in all the provinces of the kingdom to do this. Gather all the good-looking, young virgins into the citadel at Susa, to the harem under the supervision of Hegai, the king’s eunuch, the overseer of the women. Give them beauty treatments. The young woman who pleases the king should be queen instead of Vashti.” The king agreed and implemented the plan.

In the citadel at Susa there was a Jew named Mordecai, who was the son of Jair, the son of Shimei, the son of Kish the Benjaminite. Kish had been taken from Jerusalem by Nebuchadnezzar king of Babylon with the other captives who were exiled with Jeconiah king of Judah. [1]

Mordecai had raised his cousin Hadassah (also called Esther) because she had no father or mother. She was shapely and good-looking. When her father and mother died, Mordecai adopted her as his daughter.

When the king’s order and edict had been proclaimed, and many young women had been gathered into the citadel of Susa under the supervision of Hegai, Esther was taken to the king’s palace, to Hegai, who was in charge of the harem. She pleased Hegai and gained his favor. He quickly provided her with beauty treatments and food. He assigned a good position in the harem to her and to the seven female attendants picked out for her from the king’s palace.

10 Esther had not revealed her nationality or her family background because Mordecai had told her not to do so.

11 Every day Mordecai walked back and forth in front of the harem, to learn about Esther’s well-being and about what was going to be done with her.

12 Every young woman received a turn to go to King Xerxes after she had received the prescribed twelve months of beauty treatments. For six months they used oil of myrrh; for six months perfumes and other beauty treatments for women. 13 Then the young woman went to the king. Everything she desired was given to her when she went from the harem to the king’s palace. 14 She went to the king in the evening. In the morning she returned to the second harem, under the supervision of Sha’ashgaz, the king’s eunuch who was in charge of the concubines. She did not return to the king unless he was delighted with her and she was summoned by name.

15 Esther was the daughter of Abihail, Mordecai’s uncle. Mordecai had adopted her.

When her turn came to go to the king, she did not ask for anything except what Hegai, the king’s eunuch in charge of the harem, had advised. Esther won the approval of everyone watching her.

16 Esther was taken to King Xerxes at the royal palace in the tenth month, the month of Tebeth, during the seventh year [2] of his reign.

17 The king loved Esther more than he loved all the other women. She won his favor and approval more than all the other virgins did. He placed the crown of the kingdom on her head and made her queen instead of Vashti.

18 The king gave a great banquet in honor of Esther for all his officials and administrators. He declared a tax holiday for the provinces and gave gifts as only the king could give.

Footnotes

  1. Esther 2:6 This occurred in 597 bc. Jeconiah was also called Jehoiachin.
  2. Esther 2:16 About 479 bc




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 08

Through My Bible Yr 02 – November 08

Esther 1

Through My Bible – November 08

Esther 1 (EHV)

See series: Through My Bible

1 These events happened during the time of Xerxes, [1] when Xerxes was ruling over one hundred twenty-seven provinces from India to Cush. [2] King Xerxes was ruling on his royal throne in Susa, the citadel. [3]

In the third year of his reign [4] he gave a banquet [5] for all his officials and administrators, for the leaders of the army of Persia and Media, and for the nobles and officials of the provinces. He displayed the glory and splendor of the riches of his kingdom, the grandeur of his majesty, for many days (one hundred eighty days in all).

When this was completed, the king gave a banquet for all the people who were present at the citadel in Susa, from the most important to the least significant. It lasted for seven days in the courtyard of the garden in the king’s palace.

There were white and blue linen hangings, attached to marble [6] pillars with white and purple cords and silver rings. [7] There were couches made of gold and silver, standing on a mosaic floor made of purple porphyry, marble, mother-of-pearl, and other precious stones. Drinks were served in gold goblets. Each goblet was unique. The royal wine was plentiful, in keeping with the king’s extravagance. No directions were given about the amount each person was to drink because the king had ordered all the waiters to serve the amount each man desired.

Queen Vashti also gave a banquet for the women in the palace of King Xerxes.

10 On the seventh day, when the king was feeling good from the wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Karkas, seven of the eunuchs who served him, 11 to bring before him Queen Vashti wearing the crown of the kingdom, in order to show the people and the officials her beauty. She was very good-looking.

12 Queen Vashti refused to come in response to the king’s command delivered by the eunuchs. The king was infuriated and his anger burned within him.

13 So the king spoke to his advisors who understood the times. (It was the king’s custom to consult with those who were acquainted with law and legal principles.) 14 His close advisors were Karshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, seven officials of Persia and Media who were allowed to see the king’s face and were ranked first in the kingdom.

15 He asked, “According to the law, what should be done with Queen Vashti since she did not obey the command of the king delivered by the eunuchs?”

16 In the presence of the king and the officials, Memucan said, “Queen Vashti has not only committed an offense against the king, but she has also committed an offense against all the officials and all the people in the provinces of King Xerxes, 17 because the action of the queen, when it is reported to all the women, will cause them to look upon their husbands with contempt. They will say, ‘King Xerxes said to bring Queen Vashti before him, but she did not come.’ 18 Today the noble ladies of Persia and Media, who have heard about the action of the queen, will be talking about it to their husbands, who are the officials of the king. There will be more than enough contempt and anger. 19 If the king agrees, he should issue a royal decree. It should be written among the laws of the Persians and the Medes, so that it cannot be changed. Vashti shall not come into the presence of King Xerxes. The king will give her status as queen to a different person, one better than she is. 20 The decree of the king will be heard throughout all of his vast kingdom. Then all the women will give honor to their husbands, both the most important and the least significant.”

21 The advice seemed good to the king and the officials, so the king did as Memucan had said. 22 He sent letters to all the provinces of the kingdom—to each province in its own writing system and to each people in its own language. The letters stated that each man should be lord in his own house. The letters were addressed to every man in his own language. [8]

Footnotes

  1. Esther 1:1 Also known as Ahasuerus
  2. Esther 1:1 Cush was located in the present-day country of Sudan, south of Egypt.
  3. Esther 1:2 Or fortress. The term designates cities as royal cities of the Persian Empire, but at times it refers only to the palace complex of such a city.
  4. Esther 1:3 That is, 483 bc
  5. Esther 1:3 The word translated banquet refers more to drinking than to eating.
  6. Esther 1:6 Or alabaster
  7. Esther 1:6 Or rods
  8. Esther 1:22 Or the letters stated that he should be lord in his own house, speaking the language of his own people. This sentence is not in the Greek Old Testament.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 07

Through My Bible Yr 02 – November 07

2 Chronicles 36

Through My Bible – November 07

2 Chronicles 36 (EHV)

See series: Through My Bible

Jehoahaz King of Judah

1 The people of the land took Jehoahaz, the son of Josiah, and made him king in Jerusalem in place of his father. Jehoahaz [1] was twenty-three years old when he became king, and he reigned as king in Jerusalem for three months.

The king of Egypt removed him from the kingship in Jerusalem. He also imposed on the land a penalty of one hundred talents of silver and a talent [2] of gold. The king of Egypt made Eliakim, Jehoahaz’s brother, king over Judah and Jerusalem and changed his name to Jehoiakim. Neco took Jehoahaz, Jehoiakim’s brother, and carried him off to Egypt.

Jehoiakim King of Judah

Jehoiakim was twenty-five years old when he became king. He ruled as king in Jerusalem for eleven years. He did evil in the eyes of the Lord his God.

Nebuchadnezzar king of Babylon marched up against him. He bound him in bronze shackles to take him to Babylon. Nebuchadnezzar carried off some of the vessels from the House of the Lord to Babylon and put them in his palace in Babylon.

The rest of the acts of Jehoiakim, the abominations which he committed, and the charges that were established against him, you can find written in the Book of the Kings of Israel and Judah. His son Jehoiachin ruled as king in his place.

Jehoiachin King of Judah

Jehoiachin was eighteen [3] years old when he became king. He reigned as king for three months and ten days in Jerusalem. He did evil in the eyes of the Lord.

10 In the spring of the year, King Nebuchadnezzar sent men and had him brought to Babylon, along with the precious vessels of the House of the Lord. He made his uncle [4] Zedekiah king over Judah and Jerusalem.

Zedekiah King of Judah

11 Zedekiah was twenty-one years old when he became king, and he reigned as king in Jerusalem for eleven years.

12 He did evil in the eyes of the Lord his God. He did not humble himself before Jeremiah the prophet, who spoke from the mouth of the Lord. [5] 13 He also rebelled against King Nebuchadnezzar, who had made him swear an oath by God. Zedekiah stiffened his neck and hardened his heart against turning to the Lord, the God of Israel. 14 All the officials of the priests and the people became more and more unfaithful, by following all the abominations of the nations and polluting the House of the Lord, which he had made holy in Jerusalem.

The Fall of Jerusalem

15 The Lord, the God of their fathers, persistently sent warnings to them through his messengers, because he had compassion on his people and on his dwelling place. 16 But the people kept mocking the messengers of God, despising his words, and scoffing at his prophets, until the anger of the Lord rose up against his people, until there was no remedy. 17 He brought against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary. He had no compassion on young man or virgin, old man or aged. The Lord gave them all into his hand.

18 All the articles from the House of God, great and small, and the treasures of the House of the Lord and of the king and his officials—all these he brought to Babylon.

19 They burned the house of God and tore down the wall of Jerusalem. They burned all its fortified buildings with fire. All its precious articles were destroyed.

20 He sent those who escaped from the sword into exile in Babylon. They became servants for him and for his sons until Persia took over the kingdom.

21 To fulfill the word of the Lord that had come by the mouth of Jeremiah, the land completed [6] its sabbath rests. The entire time the land was desolate, it was completing a sabbath rest, which lasted for seventy years.

Cyrus Makes a Proclamation

22 In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord that came by the mouth of Jeremiah, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout his kingdom and put it in writing:

23 This is what Cyrus king of Persia says.

The Lord, the God of Heaven, has given me all the kingdoms of the earth. He himself has appointed me to build a house for him in Jerusalem, which is in Judah. From all his people, whoever among you is willing (may the Lord his God be with him) is permitted to go up to Jerusalem.

Footnotes

  1. 2 Chronicles 36:2 Here and in verse 4 in the Hebrew the alternate spelling Joahaz is used.
  2. 2 Chronicles 36:3 A talent is about seventy-five pounds.
  3. 2 Chronicles 36:9 Eighteen is the reading of some Hebrew and Greek manuscripts and 2 Kings 24:8. Eight is the reading of most Hebrew manuscripts in this verse.
  4. 2 Chronicles 36:10 Literally his brother, that is, his relative. See 2 Kings 24:17, which specifies that Zedekiah is his uncle.
  5. 2 Chronicles 36:12 Or who was a prophet by the mouth of the Lord
  6. 2 Chronicles 36:21 Or enjoyed




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 06

Through My Bible Yr 02 – November 06

2 Chronicles 34 – 35

Through My Bible – November 06

2 Chronicles 34 – 35 (EHV)

See series: Through My Bible

Josiah King of Judah

2 Chronicles 34

Josiah was eight years old when he became king, and he ruled as king in Jerusalem for thirty-one years.

He did what was right in the eyes of the Lord. He walked in the ways of his father David. He did not turn aside to the right or to the left.

Josiah Cleanses the Land

In the eighth year of his reign, when he was still a youth, he began to seek the God of his father David. In the twelfth year he began to purify Judah and Jerusalem from the high places, the Asherah poles, the carved images, and the cast images. In his presence they tore down the altars of the Baals. He chopped down the sun pillars, which stood above them. He broke the Asherah poles, the carved images, and the cast images into pieces and ground them to dust, which he scattered over the graves of those who had sacrificed to them. He burned the bones of their priests on their altars. In this way he purified Judah and Jerusalem. In the cities of Manasseh, Ephraim, Simeon, and as far as Naphtali, as well as in the ruins around them, he tore down the altars, the Asherah poles, and the images. He ground them into powder. He cut to pieces all the sun pillars throughout all the land of Israel. Then he returned to Jerusalem.

Josiah Repairs the Temple

In the eighteenth year of his rule, in order to purify the land and the House, he sent Shaphan son of Azaliah, Ma’aseiah the administrator of the city, and Joah son of Joahaz, the recorder, to repair the House of the Lord his God. They went to Hilkiah the high priest and gave him the silver that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from Manasseh and Ephraim, from all of the remnant of Israel, and from all of Judah, Benjamin, and the residents of Jerusalem. 10 They gave it to those doing the work, to the ones who were organized to work in the House of the Lord. Those who were doing the work in the House of the Lord used it to repair and restore the building. 11 They gave it to the carpenters and the builders to buy quarried stones and timbers for joists and beams for the buildings which the kings of Judah had allowed to fall into ruin.

12 The men were doing the work faithfully. The supervisors appointed to oversee the work were Jahath and Obadiah, who were Levites descended from Merari, and Zechariah and Meshullam, who were Levites descended from Kohath. These Levites were all skillful with musical instruments. 13 They were in charge of the people transporting material and were overseers for all those doing the different kinds of work. Some of the Levites also served as scribes, officials, and gatekeepers.

Hilkiah Finds the Book of the Law

14 When they brought out the silver that had been brought into the House of the Lord, Hilkiah the priest found the Book of the Law of the Lord that had been received from the hand of Moses. 15 Hilkiah responded by telling Shaphan the secretary, “I have found the Book of the Law in the House of the Lord.” Hilkiah then gave the scroll to Shaphan.

16 Shaphan brought the scroll to the king. He also brought this report to the king: “Your servants are doing everything they were assigned to do. 17 They have emptied the silver found in the House of the Lord from the chest and have delivered it to the overseers and to the workmen.”

18 Shaphan the secretary then told the king, “Hilkiah the priest has given me a scroll.” Shaphan read it in the presence of the king. 19 When the king heard the words of the law, he tore his clothing.

20 The king gave this command to Hilkiah and to Ahikam son of Shaphan, Abdon son of Micah, Shaphan the secretary, and Asaiah servant of the king: [1] 21 “Go and inquire of the Lord for me and for those who remain in Israel and in Judah concerning the words of the book which has been found. For great is the wrath of the Lord that is being poured out on us because our fathers have not kept the word of the Lord by doing everything that is written in this book.”

22 Hilkiah and the men the king sent with him went to Huldah the prophetess, the wife of Shallum, the son of Tokhath, the son of Hasrah, [2] the keeper of the vestments. [3] She was living in Jerusalem in the Second District. They spoke to her concerning this matter.

23 She told them:

This is what the Lord, the God of Israel, says. Tell the man who sent you to me that 24 this is what the Lord says:

Look! I am bringing disaster on this place and on its inhabitants—all the curses written in the book which they read before the king of Judah— 25 because they have forsaken me and have burned incense to other gods, provoking me to anger with all the work of their hands. My anger will be poured out on this place. It will not be quenched.

26 To the king of Judah, who sent you to inquire of the Lord, you will also say this:

The Lord, the God of Israel, has spoken the words which you have heard. 27 But because your heart was receptive, and you humbled yourself before God when you heard his words against this place and its inhabitants, and because you have humbled yourself before me, have ripped your clothing, and have wept before me, I also have heard you, declares the Lord.

28 Listen to my response! I will gather you to your fathers. You will be gathered to your grave in peace. Your eyes will not see all the disaster I will bring upon this place and its inhabitants.

They brought back this message to the king.

The Book of the Covenant Is Read and Followed

29 The king then summoned all the elders of Judah and Jerusalem. 30 The king went up to the House of the Lord with all the men of Judah, with the inhabitants of Jerusalem, the priests, the Levites, and all the people from the least to the greatest. In their hearing he read all the words of the Book of the Covenant, which had been found in the House of the Lord.

31 The king stood in his place by the pillar and made a covenant before the Lord to walk in the way of the Lord, to keep his commandments, his testimonies, and his statutes with all his heart and with all his soul, and to uphold the words of the covenant that were written in this book.

32 Then he made all those who were present in Jerusalem and Benjamin stand up and do the same. The inhabitants of Jerusalem acted according to the covenant of God, the God of their fathers.

Josiah Cleanses the Land

33 Josiah removed all the abominations from all the lands that belonged to the people of Israel. He influenced everyone in Israel to serve the Lord their God. Throughout all his days, they did not turn away from the Lord, the God of their fathers.

Josiah Celebrates a Passover

2 Chronicles 35

Josiah celebrated a Passover to the Lord in Jerusalem. They slaughtered the Passover lamb on the fourteenth day of the first month. He appointed the priests to their offices. He encouraged them in the service for the House of the Lord.

He said this to the Levites, who taught all Israel and who were holy to the Lord:

Keep the holy ark in the house built by Solomon, the son of David, the king of Israel. Do not carry it on your shoulders anymore. Now serve the Lord your God and his people Israel. Prepare yourselves according to your divisions, by your fathers’ house, as instructed by David king of Israel and his son Solomon.

Take up your positions in this holy place with a group of Levites assigned to each fathers’ house of your brothers, the people of Israel. Part of a fathers’ house of the Levites is assigned to each group. Slaughter the Passover lamb. Consecrate yourselves. Prepare it for your brother Israelites according to the word of the Lord through Moses.

Josiah contributed a total of thirty thousand lambs and young goats as Passover offerings for all the people who were present, and three thousand cattle. These were contributed from the possessions of the king. His officials contributed toward a voluntary offering on behalf of the people, the priests, and the Levites.

Hilkiah, Zechariah, and Jehiel, the chief officers of the House of God, gave the priests twenty-six hundred lambs for Passover offerings and three hundred cattle.

Konaniah and his brothers Shemaiah and Nethanel, with Hashabiah, Jeiel and Jozabad, the officials of the Levites, contributed five thousand Passover lambs and five hundred cattle to the Levites.

10 When preparations for the service had been completed, the priests stood in their places, and the Levites stood in their divisions as the king had commanded. 11 They slaughtered the Passover lambs. The priests applied the blood they had received, while the Levites skinned the animals. 12 They set aside the burnt offerings to present them on behalf of the groups of fathers’ houses of the people, to offer them to the Lord as is written in the Book of Moses. They did the same with the cattle. 13 They roasted the Passover lamb with fire according to the regulation. They boiled the holy offerings in pots, kettles, and pans. They distributed them quickly to all the people.

14 Afterward, they made preparations for themselves and for the priests, because the priests, the descendants of Aaron, were busy offering the burnt offerings and the fat portions until it was nighttime. So the Levites prepared for themselves and for the priests, the descendants of Aaron.

15 The singers, the descendants of Asaph, were in their places according to the command of David, Asaph, Heman, and Jeduthun, the king’s seer.

The gatekeepers at each gate did not need to leave their assigned posts because their brother Levites prepared the Passover for them.

16 So all the service for the Lord was prepared on that day to celebrate the Passover and to offer burnt offerings on the altar of the Lord, according to the command of King Josiah.

17 The people of Israel who were present celebrated the Passover at that time and also the Festival of Unleavened Bread for seven days.

18 No Passover like it had been celebrated in Israel since the days of Samuel the prophet. None of the kings of Israel had celebrated such a Passover as Josiah did with the priests and the Levites, and with all Judah and Israel, whoever was present, and with the inhabitants of Jerusalem.

19 This Passover was celebrated in the eighteenth year of the reign of Josiah.

Josiah’s Death

20 After all this, when Josiah had restored the House, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah went out to confront him.

21 Neco sent messengers to him, saying, “What do we have to do with each other, King of Judah? I am not against you this day, but only against the house [4] against which I am waging war. God has said that I should hurry. Stop opposing God, who is with me, so he will not destroy you.”

22 But Josiah did not turn aside from him. Instead, he disguised himself to fight with him. He did not listen to the words of Neco, which were from the mouth of God, but he went out to battle on the plain near Megiddo.

23 The archers shot King Josiah, so the king said to his attendants, “Take me away, because I am badly wounded.” 24 His attendants took him out of the chariot and carried him to his second chariot and brought him to Jerusalem. He died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

25 Jeremiah composed a lament for Josiah, and all the male and female singers have sung about Josiah in their laments right up until the present day. They made this into a customary practice in Israel. You can find them recorded among the laments.

26 The rest of the acts of Josiah and his faithful deeds, which were performed according to what is written in the Law of the Lord, 27 and his actions from first to last, you can find these written in the Book of the Kings of Israel and Judah.

Footnotes

  1. 2 Chronicles 34:20 Servant of the king is an official title of a high-ranking advisor.
  2. 2 Chronicles 34:22 Also called Harhas
  3. 2 Chronicles 34:22 The Hebrew means keeper of the garments. It does not specify whether these are priestly or royal garments. The parallel in 2 Kings 10:22 supports the former. It is most likely that the words keeper of the garments modify Shallum, but the office may have been hereditary and held by all three men.
  4. 2 Chronicles 35:21 Or dynasty




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 05

Through My Bible Yr 02 – November 05

2 Chronicles 33

Through My Bible – November 05

2 Chronicles 33 (EHV)

See series: Through My Bible

Manasseh King of Judah

1 Manasseh was twelve years old when he became king, and he ruled as king in Jerusalem for fifty-five years.

He did evil in the eyes of the Lord by following the disgusting practices of the nations which the Lord had driven out before the people of Israel. He rebuilt the high places which his father Hezekiah had torn down. He erected altars to the Baals and made Asherah poles. He worshipped the whole army of the heavens [1] and served them. He built altars in the House of the Lord, about which the Lord had said, “In Jerusalem my Name will be forever.” He built altars for the whole army of the heavens in the two courtyards of the House of the Lord.

He made his sons pass through the fire in the Valley of the Son of Hinnom. He practiced fortune telling and sought omens and consulted mediums and spiritists. He greatly increased the evil deeds he did in the eyes of the Lord and provoked him to anger.

He placed the image of the carved idol that he had made in the House of God, about which God had said to David and to his son Solomon, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. I will not make the feet of Israel wander again from the land which I assigned to their fathers, but only if they are conscientious to carry out everything I have commanded them, all of the law, the statutes, and the ordinances given through Moses.”

Manasseh seduced Judah and the inhabitants of Jerusalem to do more evil than the nations whom the Lord had destroyed before the people of Israel.

The Lord’s Discipline Leads to Repentance

10 The Lord spoke to Manasseh and to his people, but they paid no attention. 11 So the Lord brought the officials of the army of the king of Assyria against them. They led Manasseh captive with hooks. They bound him with bronze shackles and took him to Babylon.

12 When he was in distress, he sought the favor of the Lord his God and humbled himself deeply before the God of his fathers. 13 He prayed to the Lord, and the Lord responded to his prayer and heard his plea for mercy. He brought him back to Jerusalem into his own kingdom. Then Manasseh knew that the Lord is the true God.

14 Afterward he built an outer wall for the City of David in the valley, from west of the Gihon Spring up to the entrance by the Fish Gate. He encircled Ophel with it and raised it to a very great height. He also put commanders of the army in all the fortified cities in Judah.

15 He removed the foreign gods and the idol from the House of the Lord. He removed all the altars he had built on the mountain of the House of the Lord and in Jerusalem and threw them outside of the city. 16 He restored the altar of the Lord and offered sacrifices of fellowship offerings and thank offerings on it. He commanded Judah to serve the Lord, the God of Israel.

17 Nevertheless, the people still sacrificed at the high places, but only to the Lord their God.

Manasseh’s Death

18 You can find the rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the name of the Lord, the God of Israel, in the annals of the kings of Israel.

19 His prayer and how the Lord received it, all his sin and his unfaithfulness, and the sites on which he built the high places and set the Asherah poles and the carved images before he humbled himself, you can find recorded in the chronicles of the seers.

20 Manasseh rested with his fathers, and he was buried in his own house. Amon his son became king in his place.

Amon King of Judah

21 Amon was twenty-two years old when he became king, and he ruled as king in Jerusalem for two years.

22 He did what was evil in the eyes of the Lord, just as his father Manasseh had done. Amon sacrificed to all the images that Manasseh his father had made, and he served them. 23 But he did not humble himself before the Lord, as Manasseh his father had humbled himself. Instead, Amon even multiplied the guilt.

24 His servants conspired against him and put him to death in his own house. 25 Then the people of the land killed all those who had conspired against King Amon. The people of the land made his son Josiah king in his place.

Footnotes

  1. 2 Chronicles 33:3 That is, the stars and other celestial bodies




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 04

Through My Bible Yr 02 – November 04

2 Chronicles 31:2 – 32:33

Through My Bible – November 04

2 Chronicles 31:2 – 32:33 (EHV)

See series: Through My Bible

2 Chronicles 31

Hezekiah appointed the divisions of the priests and Levites, assigning each man to his area of service according to his division. The priests and Levites were responsible for burnt offerings and fellowship offerings, in order to minister and to give thanks and praise in the gates of the camps [1] of the Lord.

The king’s contribution from his own personal property was designated for the morning and evening burnt offerings, as well as for burnt offerings on the sabbaths, the new moons, and the designated festivals, as it is written in the Law of the Lord. He commanded the people living in Jerusalem to contribute the portion designated for the priests and the Levites, so that they could hold tightly to the Law of the Lord.

As soon as the order was made public, the people of Israel gave their firstfruits of grain, wine, oil, honey, and all the produce of the field in abundance. They brought an abundant tithe of everything.

All the people of Israel and Judah who lived in the cities of Judah also brought their tithe of the cattle and sheep, and a tithe of the holy things dedicated for the Lord their God. They piled up one heap on top of another. In the third month they began to accumulate it, and they finished by the seventh month.

When Hezekiah and the officials came, they saw the piles and blessed the Lord and his people Israel. Hezekiah asked the priests and Levites about the piles. 10 Azariah, the head priest of the house of Zadok, answered, “Ever since they began bringing their contributions into the House of the Lord, the people have had plenty to eat and drink, enough to be full, with plenty left over. The Lord has blessed his people, and this great amount is left over.”

11 Hezekiah told them to prepare rooms in the House of the Lord, and they did so. 12 They faithfully brought the special contributions, tithes, and dedicated things. Konaniah the Levite was the chief officer over them, and his brother Shimei was second in command. 13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah were administrators under the supervision of Konaniah and his brother Shimei, by the appointment of King Hezekiah. Azariah was the chief officer of the House of God. 14 Kore son of Imnah the Levite, the keeper of the East Gate, was in charge of the voluntary offerings to God. He was responsible for distributing the special contribution given to the Lord [2] and the most holy offerings. 15 Faithfully assisting him in the cities of the priests were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shekaniah, who were making distributions to their brothers, according to their divisions, the same to old and young alike.

16 Besides that, they gave support to all those enrolled by genealogy, to the males from three years old and up, to all who came to the House of the Lord for their daily service in their assigned offices in their divisions. 17 They also gave support to those enrolled as priests on the basis of the house of their fathers, also to the Levites from twenty years old and older, according to their assigned offices in their divisions, 18 to those enrolled with all their dependents, their wives and their sons and daughters—to the entire group—because they were faithfully keeping themselves holy. 19 For the descendants of Aaron, those priests who were living in the fields of the common pastureland around their cities, in every city, men designated by name were assigned to give portions to every male among the priests and to all the enrolled Levites.

20 Hezekiah carried this out in all Judah. He did what was good, right, and faithful before the Lord his God. 21 In all the work which he began in service to the House of God, to the law, and to the commandment, he sought his God and acted with all his heart, and he prospered.

The King of Assyria Threatens Jerusalem

2 Chronicles 32

After these events and this faithfulness, Sennacherib king of Assyria came into Judah and laid siege to the fortified cities. He intended to capture them for himself.

When Hezekiah saw that Sennacherib had come and was ready to wage war against Jerusalem, he made plans with his officials and soldiers to block the water supply from the springs outside the city. They helped him by gathering a large group of people, who stopped all the springs and the water channel that flowed through the middle of the land. [3] They said, “Why should the kings of Assyria come and find abundant water?”

Hezekiah strengthened his position. He rebuilt the whole part of the wall that had been broken down. He made the towers taller. He made a second wall outside the first wall. He strengthened the Millo [4] of the City of David. He made many weapons and shields. He set military officers over the people. He brought them together with him in the square at the city gate. He spoke to encourage them: “Be strong. Be courageous. Do not be afraid. Do not be terrified because of the presence of the king of Assyria and the horde that is with him, because the one with us is greater than all those who are with him. With him is only an arm of flesh. With us is the Lord our God to help us and to fight our battles.” The people were encouraged by the words of Hezekiah king of Judah.

After this, while Sennacherib king of Assyria was attacking Lachish with his powerful forces, he sent his officials to Jerusalem, to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem.

10 Sennacherib’s officials proclaimed:

This is what Sennacherib king of Assyria says. What are you relying on as you sit there under siege in Jerusalem? 11 Isn’t Hezekiah misleading you? He is handing you over to die by famine and by thirst, when he says, “The Lord our God will deliver us from the hand of the king of Assyria.”

12 Hasn’t this same Hezekiah taken away the Lord’s high places and altars and commanded Judah and Jerusalem: “You are to worship in front of one altar, and you are to send up sacrifices only from it”?

13 Don’t you know what I and my fathers have done to all the people of the other lands? Were the gods of those foreign nations ever able to deliver their land from my hand? 14 Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand? So, will your God be able to deliver you from my hand?

15 Now don’t let Hezekiah deceive you and mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my father. How much less will your God! He will not deliver you from my hand.

16 These officials had even more to say against the Lord God and against his servant Hezekiah. 17 The king of Assyria wrote letters to heap scorn on the Lord, the God of Israel, and to speak against him by saying, “Like the gods of those foreign nations, which have not delivered their people from my hands, the god of Hezekiah will not deliver his people from my hand.”

18 They shouted loudly in the language of Judah to the people of Jerusalem who were on the wall, in order to frighten them and terrify them so that they could take the city. 19 They spoke about the God of Jerusalem in the same way that they spoke about the gods of the peoples of the earth, the work of human hands.

The Lord Saves Jerusalem

20 Hezekiah the king and Isaiah son of Amoz, the prophet, prayed about this, crying out to heaven.

21 So the Lord sent an angel, who wiped out all the powerful warriors, the commanders, and the officers in the camp of the king of Assyria, and he returned to his land in disgrace. There he went into the house of his god, and some of his offspring from his own body struck him down with the sword.

22 So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of everyone else. He gave them rest on all sides.

23 Many people kept bringing gifts for the Lord to Jerusalem and precious things to Hezekiah king of Judah. He was exalted in the eyes of all the nations after this.

The Lord Humbles Hezekiah

24 In those days Hezekiah became sick and was dying. He prayed to the Lord, and the Lord answered him and gave him a sign. 25 But Hezekiah did not respond to the benefit granted to him, because his heart was proud. So there was wrath against him and against Judah and Jerusalem.

26 But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem. So the wrath of the Lord did not come upon them during the days of Hezekiah.

Hezekiah’s Wealth

27 Hezekiah had very great wealth and honor. He made treasuries for his silver, gold, precious stones, spices and incense, shields, and all kinds of expensive items.

28 He made storehouses for the harvest of grain, new wine, and olive oil, as well as stalls for all kinds of cattle and pens for flocks of sheep and goats. 29 He built cities for himself and amassed flocks of sheep and very many cattle, for God had given him very much property and many possessions.

30 This Hezekiah was the one who closed the upper outlet of the Gihon Spring. He directed the water down to the west side of the City of David. Hezekiah was successful in everything he did.

31 When the envoys from the officials of Babylon were sent to him to inquire about the sign that had occurred in the land, God left him to test him and to know everything that was in his heart.

Hezekiah’s Death

32 You can find the rest of the acts of Hezekiah and his faithfulness written in the vision of Isaiah son of Amoz, the prophet, in the Book of the Kings of Judah and Israel.

33 Hezekiah rested with his fathers and was buried in the upper part of [5] the tombs of the sons of David. All Judah and the residents of Jerusalem honored him at his death. Then his son Manasseh became king in his place.

Footnotes

  1. 2 Chronicles 31:2 A nostalgic term, reaching back to the time of the Dwelling
  2. 2 Chronicles 31:14 Or offerings that are lifted up to the Lord
  3. 2 Chronicles 32:4 Literally in the middle of the earth. This may refer to the underground conduit along the east side of the city.
  4. 2 Chronicles 32:5 Millo probably refers to the stone rampart that supported the palace area.
  5. 2 Chronicles 32:33 Or on the ascent to




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 03

Through My Bible Yr 02 – November 03

2 Chronicles 29:1 – 31:1

Through My Bible – November 03

2 Chronicles 29:1 – 31:1 (EHV)

See series: Through My Bible

Hezekiah King of Judah

2 Chronicles 29

Hezekiah became king when he was twenty-five years old, and he ruled as king in Jerusalem for twenty-nine years. His mother’s name was Abijah daughter of Zechariah.

He did what was right in the eyes of the Lord, like everything that his father David had done.

Restoration of the Temple

In the first month of the first year of his reign, Hezekiah opened the doors of the House of the Lord and repaired them. He brought the priests and the Levites and assembled them in the eastern square. He said to them:

Listen to me, you Levites! Consecrate yourselves now, and consecrate the House of the Lord, the God of your fathers. Remove the filth from the holy place, for our fathers have been unfaithful. They have done evil in the eyes of the Lord our God. They have forsaken him. They have turned their faces away from the dwelling of the Lord. They have turned their backs. They also have shut the doors of the porch of the temple and have extinguished the lamps. They have not burned incense or offered burnt offerings in the holy place to the God of Israel.

So the wrath of the Lord is on Judah and Jerusalem. He has made them into an object of terror, horror, and hissing, as you see with your own eyes. Look! Our fathers have fallen by the sword, and our sons, our daughters, and our wives are in captivity because of this. 10 Now it is in my heart to make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. 11 Now, you my sons, do not be negligent, for you are the ones the Lord has chosen to stand in his presence, to minister to him, to serve him, and to burn incense to him.

12 These are the Levites who responded:

from the descendants of the Kohathites: Mahath son of Amasai and Joel son of Azariah,
from the descendants of Merari: Kish son of Abdi and Azariah son of Jahallelel,
from the Gershonites: Joah son of Zimmah and Eden son of Joah,
13 from the descendants of Elizaphan: Shimri and Jeiel, from the descendants of Asaph: Zechariah and Mattaniah,
14 from the descendants of Heman: Jehiel and Shimei, and from the descendants of Jeduthun: Shemaiah and Uzziel.

15 They gathered their brother Levites, consecrated themselves, and went to cleanse the House of the Lord, as the king commanded by the words of the Lord.

16 The priests entered the inner part of the Lord’s house to cleanse it. They brought every unclean thing that they found in the Lord’s temple out into the courtyard of the House of the Lord. The Levites took it and carried it out to the Kidron Valley.

17 On the first day of the first month, they began to consecrate the temple. By the eighth day of the month they had gotten as far as the porch of the Lord. They continued to purify the House of the Lord for eight more days. On the sixteenth day of the first month, they completed the work.

18 They went in to King Hezekiah and said, “We have cleansed the entire House of the Lord, the altar of burnt offering and all its utensils, and the table for the presentation of bread and all its utensils. 19 We have prepared and consecrated all the utensils which King Ahaz discarded during his reign, when he was unfaithful. Look! They are right there in front of the altar of the Lord.”

20 King Hezekiah got up early. He gathered the officials of the city and went up to the House of the Lord.

21 They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. He commanded the sons of Aaron, the priests, to offer them on the altar of the Lord. 22 So they slaughtered the cattle. The priests collected the blood and splashed it against the altar. They killed the rams and splashed the blood against the altar. They killed the lambs and splashed the blood against the altar. 23 Then they brought the male goats for the sin offering to the king and the assembly, and they laid their hands on them. 24 The priests slaughtered them and made a sin offering with their blood on the altar to make atonement for all Israel, because the king had commanded a burnt offering and a sin offering for all Israel.

25 He stationed the Levites in the House of the Lord with cymbals, harps, and lyres according to the command of David, of Gad the king’s seer, and of Nathan the prophet, because a command that comes through the hand of his prophets is a command from the hand of the Lord. 26 The Levites stood with the musical instruments prescribed by David, and the priests stood with the trumpets.

27 Hezekiah commanded that the burnt offering be offered on the altar. At the time that the burnt offering began, the song to the Lord and the trumpets also began. While the instruments prescribed by David king of Israel were playing, 28 the whole assembly bowed down and worshipped. The singers sang. The trumpeters sounded the trumpets. All this continued until the burnt offering was completed.

29 When the burnt offering was finished, the king and all those present with him bowed down and worshipped.

30 King Hezekiah and his officials commanded the Levites to sing praises to the Lord with the words of David and of Asaph the seer. They sang glad praises and bowed down and worshipped.

31 Hezekiah responded, “Now you have taken up your duty to the Lord. [1] Approach and bring sacrifices and thank offerings to the House of the Lord.” The assembly brought sacrifices and thank offerings. All those whose hearts were willing brought burnt offerings.

32 The number of burnt offerings which the assembly brought was seventy cattle, one hundred rams, and two hundred lambs. All these served as a burnt offering to the Lord. 33 The consecrated offerings consisted of six hundred cattle and three thousand sheep.

34 But the priests were too few to be able to skin all the burnt offerings. So, their brothers, the Levites, helped them until the work was completed and until more priests had consecrated themselves, because the Levites were more upright in heart [2] in consecrating themselves than the priests.

35 In addition to the great number of burnt offerings, they presented both the fat of the fellowship offerings and the drink offerings that accompanied the burnt offerings. So the service of the House of the Lord was restored.

36 Hezekiah and all the people rejoiced because God had restored this for the people, and all this had been done very quickly.

The Great Passover Celebration

2 Chronicles 30

Hezekiah sent messengers to all Israel and Judah. He also wrote letters inviting Ephraim and Manasseh to come to the House of the Lord at Jerusalem to celebrate the Passover for the Lord, the God of Israel. The king, his officials, and the whole assembly in Jerusalem had made plans to celebrate the Passover in the second month. They were not able to celebrate it at its proper time, because the priests had not consecrated themselves in sufficient number, and the people had not assembled in Jerusalem.

The plan seemed right in the eyes of the king and in the eyes of the whole assembly. So they decided to issue a proclamation throughout Israel from Beersheba to Dan to come to observe the Passover for the Lord, the God of Israel, at Jerusalem, because they had not been celebrating it with large numbers of people as had been commanded. Runners were sent out with letters from the hand of the king and from his officials to all Israel and Judah. Because of the command of the king, they made the following announcement:

People of Israel! Return to the Lord, the God of Abraham, Isaac, and Israel, and he will return to the remnant of you who have escaped from the hand of the kings of Assyria.

You must not be like your fathers or like your brothers, who were unfaithful to the Lord, the God of their fathers. That is why he gave them up to desolation, as you see.

Now you must not be stiff-necked like your fathers. Give your hand [3] to the Lord. Come to his sanctuary, which he has consecrated forever. Serve the Lord your God, so that his fierce anger will turn away from you.

For if you return to the Lord, your brothers and your children will be shown compassion in the presence of their captors and be permitted to return to this land, for the Lord your God is gracious and merciful. He will not turn his face away from you if you return to him.

10 The runners went from city to city through the land of Ephraim and Manasseh and even as far as Zebulun, but people laughed at them and ridiculed them. 11 Nevertheless, some men from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.

12 But in Judah the hand of God was present to give them one heart to follow the command of the king and the command of the officials, in agreement with the word of the Lord. 13 Many people gathered in Jerusalem to keep the Festival of Unleavened Bread in the second month—a very great assembly.

14 They quickly removed the altars from Jerusalem. They took away all the altars for burning incense and threw them into the Kidron Valley.

15 They slaughtered the Passover lambs on the fourteenth day of the second month. The priests and the Levites had been put to shame, so they consecrated themselves and brought burnt offerings into the House of the Lord. 16 They took up their positions as prescribed in the Law of Moses, the man of God. The priests splashed the blood, which was given to them by the Levites, against the altar. 17 Because many of the assembly had not consecrated themselves, [4] the Levites carried out the slaughtering of the Passover lambs for everyone who was not ceremonially clean, to make them holy to the Lord.

18 A large number of the people, many of whom were from Ephraim, Manasseh, Issachar, and Zebulun, had not purified themselves, but they ate the Passover anyway, in a manner not in keeping with what is written. So Hezekiah prayed for them: “May the good Lord pardon everyone all around, 19 that is, everyone who seeks God the Lord, the God of his fathers, with all his heart, even though he does not have the ceremonial purity required by the holy place.”

20 The Lord heard Hezekiah and healed the people.

21 The people of Israel who were present in Jerusalem observed the Festival of Unleavened Bread for seven days with great rejoicing. The Levites and the priests praised the Lord day by day with loud instruments for the Lord.

22 Hezekiah encouraged the hearts of all the Levites, who displayed wonderful skills in service of the Lord. They ate the food of the festival for the appointed seven days, presenting fellowship sacrifices and giving thanks to the Lord, the God of their fathers.

23 The entire assembly agreed to celebrate for another seven days. They gladly did it for another seven days, 24 because Hezekiah king of Judah provided one thousand bulls and seven thousand sheep for the assembly, and the officials contributed one thousand bulls and ten thousand sheep for the assembly. The priests consecrated themselves in great number.

25 The whole assembly of Judah rejoiced together with the priests, the Levites, the entire assembly from Israel, the aliens who resided in the land of Israel, and the people who lived in Judah. 26 There was great joy in Jerusalem, because since the time of Solomon, the son of David, the king of Israel, there had been nothing like this in Jerusalem.

27 Then the levitical priests arose and blessed the people, and their voice was heard. Their prayer ascended to the Lord’s holy dwelling in heaven.

Hezekiah Restores Proper Worship of the Lord

2 Chronicles 31

When all this was finished, all the Israelites who were present went out to the cities of Judah. They broke the sacred memorial pillars into pieces, chopped down the Asherah poles, and smashed the high places and the altars throughout Judah, Benjamin, Ephraim, and Manasseh until the task was finished. Then all the people of Israel returned to their cities, each of them to his own property.

Footnotes

  1. 2 Chronicles 29:31 More literally you have now filled your hands (with sacred offerings) to the Lord. This is the same term used for ordination.
  2. 2 Chronicles 29:34 Or more conscientious
  3. 2 Chronicles 30:8 Or submit or give allegiance
  4. 2 Chronicles 30:17 That is, they were not ceremonially clean




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 02

Through My Bible Yr 02 – November 02

2 Chronicles 26 – 28

Through My Bible – November 02

2 Chronicles 26 – 28 (EHV)

See series: Through My Bible

Uzziah (Azariah) King of Judah

2 Chronicles 26

All the people of Judah took Uzziah, [1] who was sixteen years old, and made him king in place of his father Amaziah.

He was the one who built Elat and restored it to Judah after King Amaziah rested with his fathers.

Uzziah was sixteen years old when he became king, and he ruled in Jerusalem for fifty-two years. His mother’s name was Jekoliah [2] from Jerusalem.

He did what was right in the eyes of the Lord, like everything that his father Amaziah had done. He continued to seek God throughout the days of Zechariah, who trained him in the fear [3] of God. As long as he sought the Lord, God made him prosper.

He went out and waged war against the Philistines. He broke down the wall of Gath, the wall of Javneh, and the wall of Ashdod. He built cities in the territory of Ashdod and among the Philistines. God helped him against the Philistines, against the Arabs who lived in Gur Baal, and against the Meunites.

The Ammonites paid tribute to Uzziah. His reputation spread as far as the border of Egypt because he had become very strong. Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the Angle, and he fortified them.

10 He built towers in the wilderness. He dug many cisterns because he had large herds both in the Shephelah and on the plains. He also had farmers and vineyard workers in the highlands and in the fertile lands, [4] because he loved the soil.

11 Uzziah had an army, well trained and ready for war, organized in divisions based on the numbers from the census taken by Jeiel the secretary and Ma’aseiah the officer, under the direction of Hananiah, one of the king’s officials.

12 The total number of the leading fathers [5] who led the powerful warriors was 2,600. 13 Under their command there was a strong army of 307,500 men, able to wage war as a very powerful force, to help the king against the enemy. 14 Uzziah supplied the whole army with shields, spears, helmets, coats of mail, bows, and stones for slingshots. 15 In Jerusalem he made war machines produced by clever inventors to be mounted on the towers and at the corners, to shoot arrows and hurl large stones. His reputation spread far and wide because he received marvelous help until he was strong.

Uzziah’s Sinful Pride and Death

16 But when he had grown powerful, the pride in his heart led to his destruction. He was unfaithful to the Lord his God. He entered the temple of the Lord to burn incense on the altar of incense.

17 Azariah the priest went in after him. He was followed by eighty priests of the Lord, brave men. 18 They confronted King Uzziah and said to him, “It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the sons of Aaron, who are consecrated to burn incense. Get out of the sanctuary, because you have been unfaithful. This action will not result in any praise for you from the Lord God.”

19 Uzziah became angry. He had a censer for burning incense in his hand. When he became angry with the priests, leprosy [6] broke out on his forehead in the presence of the priests, beside the altar of incense in the House of the Lord. 20 When Azariah, the head priest, and all the other priests looked at him, they immediately realized he had leprosy on his forehead. They rushed him out of there. He himself also was in a hurry to leave because the Lord had struck him.

21 King Uzziah remained a leper until the day of his death. He lived in a quarantined house because he was a leper. He was excluded from the House of the Lord. Jotham his son was in charge of the palace of the king and administered justice for the people of the land.

22 The rest of the acts of Uzziah, from first to last, were recorded by Isaiah son of Amoz, the prophet.

23 Uzziah rested with his fathers and was buried with his fathers in the burial field that belonged to the kings, because they said, “He is a leper.” His son Jotham ruled as king in his place.

Jotham King of Judah

2 Chronicles 27

Jotham was twenty-five years old when he became king, and he ruled in Jerusalem for sixteen years. His mother’s name was Jerushah daughter of Zadok.

He did what was right in the eyes of the Lord in everything, as his father Uzziah had done, but he did not go into the temple of the Lord as Uzziah had done. The people, however, still followed corrupt practices.

He built the upper gate of the House of the Lord. He also carried out extensive construction work on the wall of Ophel. He also built cities in the hill country of Judah. On the wooded hills he built forts and towers.

He waged war against the king of the Ammonites and defeated them. That year the Ammonites gave him one hundred talents of silver, sixty thousand bushels [7] of wheat, and sixty thousand bushels of barley. The Ammonites paid him this amount also in the second and third years.

Jotham became powerful because he aligned his ways with the ways of the Lord his God.

You can find the rest of the acts of Jotham and all his wars and his ways written in the Book of the Kings of Israel and Judah.

He was twenty-five years old when he became king, and he ruled in Jerusalem for sixteen years.

Jotham rested with his fathers and was buried in the City of David. His son Ahaz ruled as king in his place.

Ahaz of Judah

2 Chronicles 28

Ahaz was twenty years old when he became king, and he ruled in Jerusalem for sixteen years. He did not do what was right in the eyes of the Lord as his father David had done. Instead, he walked in the ways of the kings of Israel. He even made cast images for the Baals and sent up sacrifices in smoke in the Valley of the Son of Hinnom. He burned his sons in the fire, in keeping with the disgusting practices of the nations whom the Lord had driven out before the people of Israel. He also sacrificed and burned incense on the high places, on the hills, and under every leafy tree.

So the Lord his God gave him into the hand of the king of Aram. The Arameans defeated him and captured a great number of prisoners, who were taken to Damascus. Ahaz was also given into the hand of the king of Israel, who dealt him a heavy blow.

In one day, Pekah son of Remaliah killed one hundred twenty thousand men in Judah, all of them strong warriors, because they had forsaken the Lord, the God of their fathers. Zikri, a strong warrior from Ephraim, killed the king’s son Ma’aseiah, as well as Azrikam chief officer of the palace, and Elkanah second in command to the king.

The men from Israel took two hundred thousand of their fellow Israelites captive, including wives, sons, and daughters. They also seized a large amount of plunder from them and took it to Samaria.

There was a prophet of the Lord there, whose name was Oded. He went out to meet the army that came to Samaria and said to them, “Look! Because the Lord, the God of your fathers, was angry against Judah, he gave them into your hand. You have killed them in a rage that reaches up to heaven. 10 Now you intend to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. Do you not have enough guilt of your own against the Lord your God? 11 Now hear me. Send back the captives whom you have taken from your brothers, because the fierce anger of the Lord is upon you.”

12 Some of the leaders of Ephraim, Azariah son of Johanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai, took a stand against those returning from the battle. 13 They said to them, “You must not bring the captives here, because it would make us guilty before the Lord. You are proposing to increase our sins and our guilt, because great guilt rests upon us and fierce anger burns against Israel.”

14 So the armed men left the captives and the plunder in front of the officials and the whole assembly. 15 The men who had been designated by name got up and took custody of the captives. From the spoils they provided clothing for all those who were naked. They clothed them and provided them with sandals, with food and drink, and with salve for their wounds. They transported all those who were weak on donkeys. They brought them to Jericho, the City of Palms, to their fellow Israelites. Then they returned to Samaria.

16 At that time King Ahaz sent a request for help to the kings of Assyria. 17 Once again the Edomites came and defeated Judah and carried away captives.

18 The Philistines also made raids on the cities in the Shephelah and the Negev of Judah. They captured Beth Shemesh, Aijalon, Gederoth, Soko with its villages, Timnah with its villages, and Gimzo with its villages, and they settled there.

19 The Lord brought Judah low, because Ahaz king of Israel [8] had led Judah to throw off all restraint. He had been very unfaithful to the Lord.

20 When Tiglath Pileser [9] king of Assyria came, he marched against Ahaz and oppressed him instead of strengthening him. 21 Ahaz took some things from the House of the Lord, from the palace of the king, and from the officials, and he gave them to the king of Assyria, but it did not help him.

22 In the time of his distress King Ahaz became even more unfaithful to the Lord. That was the way he was. 23 He sacrificed to the gods of Damascus that had defeated him. He said, “Because the gods of the kings of Aram helped them, I will sacrifice to them so that they may help me.” But they were his ruin and the ruin of all Israel.

24 Ahaz gathered the articles from the House of God and cut all these things from the House of God to pieces. He shut the doors of the House of the Lord and made altars for himself in every corner of Jerusalem. 25 In each and every city throughout Judah, he made high places to burn incense to other gods. He provoked the Lord, the God of his fathers, to anger.

26 As for the rest of his acts and all his ways, from first to last, you can find them written in the Book of the Kings of Judah and Israel.

27 Ahaz rested with his fathers and was buried in the city of Jerusalem. They did not bury him in the tombs of the kings of Israel. His son Hezekiah ruled as king in his place.

Footnotes

  1. 2 Chronicles 26:1 He is called Azariah in 2 Kings.
  2. 2 Chronicles 26:3 Also called Jekiliah. Such spelling variants are common in biblical personal names.
  3. 2 Chronicles 26:5 A Hebrew variant is visions.
  4. 2 Chronicles 26:10 Hebrew carmel, which may be translated as a proper name Carmel
  5. 2 Chronicles 26:12 Fathers is a common name for the heads of societal units in Israel since they were organized along family lines.
  6. 2 Chronicles 26:19 The Hebrew word covers a wider range of skin diseases than the disease presently known as leprosy.
  7. 2 Chronicles 27:5 Literally ten thousand cors
  8. 2 Chronicles 28:19 Some Hebrew manuscripts and some versions read Judah.
  9. 2 Chronicles 28:20 The Hebrew here has a variant spelling, Tilgath Pilneser.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – November 01

Through My Bible Yr 02 – November 01

2 Chronicles 25

Through My Bible – November 01

2 Chronicles 25 (EHV)

See series: Through My Bible

Amaziah of Judah

1 Amaziah was twenty-five years old when he became king, and he ruled as king in Jerusalem for twenty-nine years. His mother’s name was Jehoaddan of Jerusalem.

He did what was right in the eyes of the Lord but not with a completely committed heart.

As soon as the royal power was firmly in his possession, he put to death the officials who had assassinated his father the king. But he did not put their children to death, because of what is written in the law in the Book of Moses, in which the Lord commanded, “Fathers are not to be put to death on account of their sons, and sons are not to be put to death on account of their fathers, but each person will die for his own sin.” [1]

War Against Edom

Amaziah then assembled Judah. He organized the troops on the basis of their fathers’ houses, under commanders of thousands and commanders of hundreds for all of Judah and Benjamin. He took a count of all of those who were twenty years old and older. He found three hundred thousand men capable of going to war, able to handle spear and shield.

He also hired from Israel one hundred thousand powerful warriors for one hundred talents of silver.

A man of God came to him, saying, “O King, the army of Israel must not go along with you because the Lord is not with Israel. He is not with any of these descendants of Ephraim. Even if you go and you take action, and you are strong for battle, God will defeat you in the face of the enemy, because God has power both to help and to defeat.”

Amaziah said to the man of God, “What am I to do about the hundred talents I gave to the army of Israel?”

The man of God answered, “The Lord is able to give to you much more than that.”

10 So Amaziah dismissed the troops who had come to him from Ephraim. They were told to return home, but they were very angry against Judah. They returned to their homes, burning with anger.

11 But Amaziah took courage. He led his troops out to the Valley of Salt, where he struck down ten thousand men of Seir. 12 The men of Judah captured ten thousand of them alive. They took them to the top of a cliff and threw them down from the top of the cliff. All of them were dashed to pieces.

13 But the men from the army, whom Amaziah had not allowed to go with him to battle, attacked the cities of Judah from Samaria to Beth Horon. They killed three thousand people from those cities. They also carried off a lot of plunder.

14 After Amaziah came back from the slaughter of the Edomites, he brought with him the gods of the men of Seir and set them up as his own gods. He worshipped them and made offerings to them.

15 The Lord was angry with Amaziah, so he sent a prophet to him, who said to him, “Why are you seeking the gods of another people, gods who did not deliver their own people from your hand?”

16 But while he was speaking to him, the king said to him, “Have we made you an advisor to the king? Stop! Why should you be struck down?”

So the prophet stopped, but he said, “I know that God has determined to destroy you because you have done this, and you have not listened to my advice.”

Israel Defeats Judah

17 After consulting with his advisors, Amaziah king of Judah sent a challenge to Joash son of Jehoahaz, son of Jehu, king of Israel: “Come. We will confront each other face-to-face.”

18 Joash king of Israel sent a response to Amaziah king of Judah:

A thorn bush in Lebanon sent a message to a cedar in Lebanon: “Give your daughter to my son as his wife.” But a wild animal in Lebanon passed by and trampled the thorn bush.

19 You have congratulated yourself for striking down Edom, and your heart has given you confidence to boast. But now stay home. Why should you stir up trouble? You will fall, and Judah will fall with you.

20 But Amaziah did not listen, because this was from God, in order that he might hand them over to Israel, because they had sought the gods of Edom.

21 Joash king of Israel attacked, so he and Amaziah king of Judah confronted each other face-to-face at Beth Shemesh, which belongs to Judah. 22 Judah was defeated by Israel, and each man fled to his tent.

23 At Beth Shemesh Joash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, and brought him to Jerusalem. Joash broke down six hundred feet of the wall of Jerusalem, from the Ephraim Gate to the Corner Gate. 24 Joash took all the gold and silver, all the articles that he found with Obed Edom in the House of God and in the treasuries of the king’s palace. He also took Amaziah’s sons as hostages and returned to Samaria.

Amaziah’s Death

25 Amaziah son of Joash king of Judah lived for fifteen years after the death of Joash son of Jehoahaz king of Israel.

26 The rest of the deeds of Amaziah, from the first to the last, are they not written in the Book of the Kings of Judah and Israel?

27 After Amaziah had turned away from the Lord, a conspiracy was formed against him in Jerusalem, so he fled to Lachish. But they sent men after him to Lachish, and they killed him there. 28 They brought him back on horses and buried him with his fathers in the City of Judah.

Footnotes

  1. 2 Chronicles 25:4 This law is recorded in Deuteronomy 24:16.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – October 31

Through My Bible Yr 02 – October 31

2 Chronicles 24

Through My Bible – October 31

2 Chronicles 24 (EHV)

See series: Through My Bible

Joash Repairs the Temple

1 Joash [1] was seven years old when he became king, and he ruled as king in Jerusalem for forty years. His mother’s name was Zibiah from Beersheba.

Joash did what was right in the eyes of the Lord all the days of Jehoiada the priest.

Jehoiada obtained two wives for him, and he fathered sons and daughters.

After this, it was on Joash’s heart to restore the House of the Lord, so he gathered the priests and the Levites and said to them, “Go out to the cities of Judah and collect money from all Israel for the repairs to the house of your God. Do this annually. Get started immediately.”

The Levites, however, did not act on it quickly, so the king summoned Jehoiada, the head of the project, [2] and said to him, “Why have you not required the Levites to collect from Judah and Jerusalem the tax which Moses, the servant of the Lord, established with the congregation of Israel for the Tent of Testimony?” [3]

(Because Athaliah was wicked, her sons had broken into the House of God and used all the dedicated things of the House of the Lord for the Baals.)

The king gave a command that a chest was to be made and set outside the gate of the House of the Lord. [4] A proclamation was issued in Judah and Jerusalem that the tax imposed upon Israel in the wilderness by Moses, the servant of God, should be brought to the Lord. 10 All the officials and all the people rejoiced. They brought the money and dropped it into the chest until it was full.

11 From time to time the chest was delivered from the custody of the Levites to the king’s administrators. Whenever they saw that there was a large amount of silver in it, the secretary of the king and the administrator of the head priest came and emptied the chest. Then they would take the chest and return it to its place. They did this regularly and collected a large amount of silver.

12 The king and Jehoiada gave the silver to those carrying out the work on the House of the Lord. They hired stonemasons and carpenters to restore the House of the Lord, and also craftsmen who worked with iron and bronze to repair the House of the Lord.

13 The laborers carrying out the project worked hard, and the work of restoration moved forward because of the diligent work of their hands. They restored the House of God to its proper condition and strengthened it.

14 When they finished, they brought the rest of the silver to the king and to Jehoiada. They used it to make items for the House of the Lord, utensils for use in the service and for the burnt offerings, such as small dishes [5] and gold and silver vessels. So they offered burnt offerings in the House of the Lord continually, throughout all the days of Jehoiada.

Joash Turns Away From the Lord

15 Jehoiada grew old and full of days, and he died. He was one hundred thirty years old at his death.

16 They buried him in the City of David with the kings, because he had done good things for Israel in connection with God and his house.

17 After the death of Jehoiada, the officials of Judah came and bowed down to the king. Then the king began to listen to them. 18 They abandoned the House of the Lord, the God of their fathers, and served the Asherahs and the idols. Wrath fell upon Judah and Jerusalem because of their guilt.

19 God sent prophets among them to bring them back to the Lord. The prophets testified against them, but they did not listen.

20 The Spirit of God came upon [6] Zechariah, the son of Jehoiada the priest. He stood in front of the people and said to them, “This is what God says. Why do you disobey the commandments of the Lord? You will not prosper. Because you have forsaken the Lord, he has forsaken you.”

21 But they conspired against him, and by the command of the king they stoned him to death in the courtyard of the House of the Lord.

22 Thus King Joash did not remember the kindness which Jehoiada, his mentor, [7] had shown to him. Instead, he killed Jehoiada’s son. As Zechariah was dying, he said, “The Lord will see and avenge.”

The End of Joash

23 At the end of the year, the army of Aram marched out against Joash. They came to Judah and Jerusalem. They slaughtered all the officials from among the people, and they sent all their spoils to the king of Damascus. 24 Although the army of Aram had come with only a few men, the Lord delivered a very great army into their hand because Judah had forsaken the Lord, the God of their fathers. So the Arameans carried out judgment against Joash.

25 When they withdrew, leaving behind Joash, who was severely wounded, his own officials conspired against him because of the blood of the sons [8] of Jehoiada the priest. They violently attacked him on his bed, and he died. They buried him in the City of David, but they did not bury him in the tombs of the kings.

26 Those who conspired against him were Zabad son of Shimath, an Ammonite woman, and Jehozabad son of Shimrith, a Moabite woman. [9]

27 The accounts about his sons, about the many prophetic warnings against him, and about the restoration of the House of God are recorded in the notes in the Book of the Kings. His son Amaziah ruled as king in his place.

Footnotes

  1. 2 Chronicles 24:1 In 2 Kings he is often called Jehoash.
  2. 2 Chronicles 24:6 Or the head priest
  3. 2 Chronicles 24:6 Apparently based on Exodus 30:13
  4. 2 Chronicles 24:8 The parallel in 2 Kings 12:9 says that the chest was near the altar.
  5. 2 Chronicles 24:14 Or ladles
  6. 2 Chronicles 24:20 Literally clothed
  7. 2 Chronicles 24:22 Literally father
  8. 2 Chronicles 24:25 Some of the ancient versions read the singular son.
  9. 2 Chronicles 24:26 The forms of these names vary from those in 2 Kings 12:21, and 2 Chronicles 24 specifies that the parents named are their mothers, not their fathers as is usually the case.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – October 30

Through My Bible Yr 02 – October 30

2 Chronicles 22:10 – 23:21

Through My Bible – October 30

2 Chronicles 22:10 – 23:21 (EHV)

See series: Through My Bible

2 Chronicles 22

Athaliah

10 When Athaliah, the mother of Ahaziah, saw that her son was dead, she went into action and destroyed [1] all the royal heirs [2] belonging to the house of Judah. 11 But Jehoshabeath, [3] the daughter of the king, took Joash, the son of Ahaziah. She stole him away from among the king’s sons, who were to be killed. She put him and his nurse in a bedroom. Because she was a sister of Ahaziah, Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest, hid Joash from Athaliah, so that she could not kill him.

12 He was kept hidden with them in the House of God for six years, while Athaliah was ruling over the land.

Jehoiada Anoints Joash as King

2 Chronicles 23

In the seventh year Jehoiada strengthened himself [4] by entering into a covenant with the commanders of the hundreds, namely, Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Ma’aseiah son of Adaiah, and Elishaphat son of Zikri. They went around Judah and gathered the Levites from all the cities of Judah and the leading fathers of Israel, who came to Jerusalem.

The whole assembly made a covenant with the king in the House of God. Jehoiada said to them:

Look! Here is the king’s son. He will rule as king, just as the Lord has promised concerning the sons of David.

This is what you will do. One third of you who are coming on duty on the Sabbath to perform your duties as priests and Levites are to guard the gates. One third of you will be in the palace of the king, and one third at the Foundation Gate. [5] All the people will be stationed in the courtyards of the House of the Lord.

No one will come into the house [6] of the Lord except the priests and the Levites who are serving. They are allowed to enter because they are holy. All the rest of the people will follow the directions of the Lord.

The Levites will completely surround the king, each with his weapons in his hand. Anyone who enters the house will be put to death. You accompany the king when he comes in and goes out.

The Levites and all Judah did exactly as Jehoiada the priest had commanded. Each leader combined the men coming on duty on the Sabbath with those going off duty on the Sabbath, because Jehoiada the priest did not dismiss the divisions.

Jehoiada the priest gave the commanders of the hundreds the spears, the large shields, and the small shields [7] which belonged to King David and which were in the House of God. 10 He stationed all the people, each man with his weapon in his hand, in a circle from the south side of the temple building to the north side of the building, around the altar and all around the building, completely surrounding the king.

11 Then they brought out the king’s son. They set the crown on him and gave him the Testimony, [8] and they made him king. Jehoiada and his sons anointed him and said, “Long live the king!”

Athaliah’s Death

12 When Athaliah heard the noise made by the people who were running and praising the king, she went to the crowd of people at the House of the Lord. 13 She looked, and there was the king standing by his pillar at the entrance. The officials and the trumpeters were beside the king. All the people of the land were rejoicing and blowing the trumpets. The singers with their musical instruments were leading the praise. Athaliah tore her clothes and shouted, “Treason! Treason!”

14 Then Jehoiada the priest brought out the commanders who were in charge of the units of a hundred in the army. He told them, “Bring her out between the ranks. Anyone who follows her is to be put to death with the sword,” but the priest also told them, “You must not put her to death in the House of the Lord.” 15 So they laid their hands on her, and she was taken to the entrance of the Horse Gate by the palace of the king, where she was put to death.

16 Jehoiada made a covenant including himself, all the people, and the king, that they would be the Lord’s people.

17 All the people then went to the temple of Baal and tore it down. They smashed Baal’s altars and his images. They killed Mattan, the priest of Baal, in front of the altars.

18 Jehoiada posted a watch [9] over the House of the Lord. It was under the supervision of the levitical priests, whom David had given assignments in the House of the Lord to offer burnt offerings to the Lord, as written in the Law of Moses, with rejoicing and singing as David had directed. 19 He stationed the gatekeepers at the gates of the House of the Lord, so that no one could enter if he was unclean in any way.

20 He took the commanders of the hundreds, the nobles, the governors of the people, and all the people of the land. He brought the king down from the House of the Lord. They came through the upper gate of the palace of the king. They seated the king on the throne of the kingdom.

21 All the people of the land rejoiced. The city was quiet after they killed Athaliah with the sword.

Footnotes

  1. 2 Chronicles 22:10 Hebrew variant plotted against
  2. 2 Chronicles 22:10 Literally seed
  3. 2 Chronicles 22:11 Also called Jehosheba
  4. 2 Chronicles 23:1 Or showed his courage
  5. 2 Chronicles 23:5 In 2 Kings 11:6 this is called the Sur Gate.
  6. 2 Chronicles 23:6 The term house here refers to the sanctuary building itself and the area immediately surrounding it. See also verses 7 and 10. In this part of Chronicles the Hebrew word for house (beth) is used in different senses. It may be a name for the entire temple complex, including the courtyards for the laypeople, or it may refer only to the sanctuary building, where the priests officiated. The translation distinguishes these uses by using House of the Lord as the title of the whole complex and house or building when the reference is only to the sanctuary building itself. The word house is also used to refer to the king’s palace.
  7. 2 Chronicles 23:9 Or quivers
  8. 2 Chronicles 23:11 Probably a copy of the Law
  9. 2 Chronicles 23:18 Or assigned overseers




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – October 29

Through My Bible Yr 02 – October 29

2 Chronicles 21:1 – 22:9

Through My Bible – October 29

2 Chronicles 21:1 – 22:9 (EHV)

See series: Through My Bible

Jehoram (Joram) King of Judah

2 Chronicles 21

Jehoshaphat rested with his fathers and was buried with his fathers in the City of David. His son Jehoram ruled in his place.

Jehoram had brothers, who were the sons of Jehoshaphat. They were Azariah, Jehiel, Zechariah, Azariahu, Michael, and Shephatiah. All these were sons of Jehoshaphat king of Israel. Their father gave them many gifts: silver, gold, and valuable possessions, as well as fortified cities in Judah, but he gave the kingship to Jehoram because he was the firstborn.

Jehoram ascended to the throne of his father and strengthened his position. Then he killed all his brothers with the sword and also killed some of the officials of Israel.

Jehoram was thirty-two years old when he became king, and he ruled as king in Jerusalem for eight years.

He walked in the way of the kings of Israel as the house of Ahab had done, because the daughter of Ahab was his wife. So he did evil in the eyes of the Lord.

But the Lord was not willing to destroy the house of David, because of the covenant he had made with David, when he promised him and his sons that he would keep a light shining for all time. [1]

In Jehoram’s days Edom revolted from Judah’s control and set up a king for themselves. So Jehoram crossed over to Edom with his commanders and with all the chariots. He got up at night and attacked the Edomites who had surrounded him and his chariot officers. 10 Edom has successfully revolted from the control of Judah to this day. Libnah also revolted from his control at that time because he had forsaken the Lord, the God of his fathers.

11 Jehoram also made high places in the hill country of Judah and caused those living in Jerusalem to prostitute themselves. He caused Judah to go astray.

12 A letter came to him from Elijah the prophet which said:

This is what the Lord, the God of your father David, says. Because you have not walked in the ways of your father Jehoshaphat and in the ways of Asa king of Judah, 13 but you have walked in the way of the kings of Israel and have caused Judah and the residents of Jerusalem to prostitute themselves, as the house of Ahab led Israel to prostitute themselves, and because you have even killed your own brothers from your father’s household, who were better than you, 14 the Lord is going to strike a severe blow against your people, your children, your wives, and all your possessions. 15 You yourself will have great pain from a disease of your intestines, until your intestines fall out, because the disease is going to last so long.

16 The Lord stirred up against Jehoram the hostility [2] of the Philistines and the Arabs who were next to the Cushites. 17 They came up against Judah, successfully invaded it, and carried away all the possessions found at the king’s palace, as well as his sons and his wives. None of his sons were left except Jehoahaz, [3] the youngest.

18 After all this the Lord struck Jehoram with an incurable disease in his intestines. 19 He suffered day after day, until the end of the second year, when his intestines fell out because of the disease. He died in great pain. His people did not make a bonfire for him like the fires for his fathers.

20 He was thirty-two years old when he became king, and he reigned as king in Jerusalem for eight years. He departed without anyone regretting it. He was buried in the City of David, but not in the tombs of the kings.

Ahaziah King of Judah

2 Chronicles 22

The residents of Jerusalem made Ahaziah, Jehoram’s youngest son, king in Jehoram’s place because the raiding band, which had come to the camp with the Arabs, had killed all the older sons. So Ahaziah son of Jehoram ruled as the king of Judah.

Ahaziah was twenty-two years old when he became king, and he ruled as king in Jerusalem for one year. His mother’s name was Athaliah, granddaughter of Omri.

He also walked in the ways of the house of Ahab, because his mother was advising him how to do wicked things. He did evil in the eyes of the Lord, as the house of Ahab did, because they were his advisors after the death of his father. This led to his destruction.

He also followed their advice and went with Jehoram, [4] the son of Ahab, the king of Israel, to wage war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram there. So he returned to Jezre’el to recover from the wounds he had received at Ramah when he was fighting against Hazael king of Aram. Ahaziah [5] son of Jehoram king of Judah went down to visit Jehoram son of Ahab in Jezre’el because Jehoram had been wounded.

It was due to God that Ahaziah’s downfall came about when he went to visit Joram. After Ahaziah had arrived, he went out with Jehoram [6] to meet Jehu son of Nimshi, whom the Lord had anointed to cut off the house of Ahab. When Jehu was carrying out judgment on the house of Ahab, he met the officials of Judah and the sons of Ahaziah’s brothers, [7] who attended Ahaziah, and he killed them. He also searched for Ahaziah and captured him, while he was hiding in Samaria. [8] They brought him to Jehu, who put him to death. They buried him, because they said, “He is the grandson of Jehoshaphat, who sought the Lord with all his heart.” There was nobody from the house of Ahaziah strong enough to rule the kingdom.

Footnotes

  1. 2 Chronicles 21:7 Literally all the days
  2. 2 Chronicles 21:16 Literally the spirit
  3. 2 Chronicles 21:17 Also called Ahaziah. See 22:1.
  4. 2 Chronicles 22:5 Jehoram and Joram are two forms of the same name, a name shared by contemporary kings of Judah and Israel. In this account the two names are used inconsistently and seemingly interchangeably for the same king.
  5. 2 Chronicles 22:6 Ahaziah is the reading of some Hebrew manuscripts and ancient versions and 2 Kings 8:29. Most Hebrew manuscripts read Azariah.
  6. 2 Chronicles 22:7 Notice that two different names for the same king are used in one verse.
  7. 2 Chronicles 22:8 The parallel in 2 Kings 10:13 refers to brothers (or relatives) of Ahaziah, not to sons of the brothers. See 22:1.
  8. 2 Chronicles 22:9 The parallel account in 2 Kings 9:27 mentions that his death occurred in Megiddo.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – October 28

Through My Bible Yr 02 – October 28

2 Chronicles 19 – 20

Through My Bible – October 28

2 Chronicles 19 – 20 (EHV)

See series: Through My Bible

2 Chronicles 19

Jehoshaphat king of Judah returned to his house in Jerusalem safely.

Jehu son of Hanani, the seer, went out to meet King Jehoshaphat and said to him, “Should you help the wicked and love those who hate the Lord? Because of this, wrath from the Lord is upon you. Nevertheless, good things are present in you, because you destroyed the Asherah poles from the land and have set your heart to seek God.”

Jehoshaphat Appoints Judges

Jehoshaphat ruled from [1] Jerusalem.

He once again went out among the people, from Beersheba to the hill country of Ephraim, and brought them back to the Lord, the God of their fathers. He appointed judges throughout the land in all the fortified cities of Judah, city by city.

He said to the judges, “Watch what you do, because you are not judging for the people, but for the Lord. He is with you as you judge. Now may the dread of the Lord be upon you. Watch what you do, because there is no injustice, partiality, or taking bribes with the Lord our God.”

In Jerusalem too Jehoshaphat appointed men from the Levites, the priests, and the leading fathers of Israel to act as judges on behalf of the Lord and to settle disputes, and they presided in [2] Jerusalem.

He commanded them:

This is how you are to conduct yourselves in the fear of the Lord, in faithfulness, and with your whole heart. 10 In every case concerning bloodshed, law, commands, statutes, or ordinances that comes to you from your brother Israelites who live in their cities, you will instruct them so that they will not incur guilt before the Lord, and so that wrath does not come upon you and upon your brothers. If you do this, you will not incur guilt.

11 Take note of this. Amariah the head priest is over you in all matters concerning the Lord. Zebadiah son of Ishmael is the governor for the house of Judah in all matters concerning the king. The Levites are officials for you. Act courageously. The Lord will be with those who do what is good.

Jehoshaphat Defeats the Moabites and Ammonites

2 Chronicles 20

After this the Moabites, the Ammonites, and some of the Meunites [3] with them, all came against Jehoshaphat for battle. Jehoshaphat was told, “A huge horde is coming against you from beyond the sea [4] and from Edom. [5] Look! They are already in Hazazon Tamar” (that is, En Gedi).

Jehoshaphat was afraid, but he focused on seeking the Lord. He proclaimed a fast throughout all Judah. So Judah assembled to seek help from the Lord. From all the cities of Judah people came to seek the Lord.

Jehoshaphat’s Speech

Jehoshaphat stood in the assembly of Judah and Jerusalem in the House of the Lord in front of the new courtyard. He said:

Lord, God of our fathers, are you not the God in heaven? You are ruling over all the kingdoms of the nations. In your hand are power and might. There is no one who can stand up against you.

Was it not you, our God, who drove out the inhabitants of this land in front of your people Israel? You gave it to the descendants of your friend Abraham forever. They have lived in it, and in it they have built a holy place for your Name, and they said, “If disaster comes on us—the sword of judgment, plague, and famine, we will stand before this house and before you, for your Name is in this house. We will cry out to you in our distress, and you will hear and save.”

10 Now look! Men from Ammon, Moab, and Mount Seir have invaded. When Israel came up from the land of Egypt, you did not allow Israel to invade their land. So Israel went around them and did not destroy them. 11 Look how they are rewarding us by coming to drive us out from your possession, which you have given to us as an inheritance. 12 Our God, will you not judge them? For there is no power in us to face this huge horde that is coming against us. We do not know what to do, but our eyes are on you.

13 All Judah was standing before the Lord along with their dependents, their wives, and their children.

14 The Spirit of the Lord came upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite from the descendants of Asaph. He was standing in the middle of the assembly. 15 He said:

Listen, all Judah, all you residents of Jerusalem, and King Jehoshaphat. This is what the Lord says to you. Do not be afraid. Do not be terrified because of this huge horde, for the battle is not yours. It is God’s. 16 Tomorrow go down against them. Look, they are coming up by the Ascent of Ziz. You will find them at the end of the valley east of the Wilderness of Jeruel.

17 It is not up to you to fight this battle. Just take up your position. Stand still, Judah and Jerusalem, and see that the victory of the Lord is with you. Do not be afraid. Do not be terrified. Tomorrow go out against them. The Lord will be with you.

18 Then Jehoshaphat bowed down with his face to the ground, and all Judah and the residents of Jerusalem fell down before the Lord to worship the Lord. 19 Then the Levites from the Kohathites and the Korahites stood up to praise the Lord, the God of Israel, with a very loud voice.

20 They got up early in the morning and went out into the Wilderness of Tekoa. As they went out, Jehoshaphat stood and said, “Listen to me, Judah and you residents of Jerusalem. Have faith in the Lord your God, and you will find him to be faithful. Believe his prophets and you will succeed.”

21 After he consulted with the people, he appointed singers to sing to the Lord and to praise him for the splendor of his holiness, [6] as they went out ahead of the army, singing:

Give thanks to the Lord, for his mercy endures forever.

22 At the time when they began the jubilant songs of praise to the Lord, he set ambushes against the men of Ammon, Moab, and Mount Seir, who were marching against Judah, and they were routed, 23 because the men of Ammon and Moab rose up against the inhabitants of Mount Seir to destroy them and wipe them out. When they were finished with the inhabitants of Seir, they helped destroy each other.

24 When Judah came to a spot overlooking the wilderness and looked out toward that horde, they saw nothing but dead bodies lying on the ground. No one had escaped.

25 Jehoshaphat and his people came to gather the spoils. They found huge amounts of equipment and valuables among the bodies. They collected so much for themselves that they could not carry it. It took them three days to gather the spoils because there was so much.

26 On the fourth day they assembled in the Valley of Berakah, where they blessed the Lord. That is why that place is named the Valley of Berakah [7] to this day.

27 Then all the men of Judah and Jerusalem joyfully returned to Jerusalem with Jehoshaphat at their head, because the Lord had given them reason to rejoice over their enemies. 28 They came to Jerusalem to the House of the Lord with harps, lyres, and trumpets.

29 The dread of the Lord was upon all the kingdoms of the lands, when they heard that the Lord had fought against the enemies of Israel.

30 Then Jehoshaphat’s kingdom was quiet. His God gave him rest on every side.

The Summary of Jehoshaphat’s Reign

31 Jehoshaphat ruled as king over Judah. He was thirty-five years old when he became king, and he ruled in Jerusalem for twenty-five years. His mother’s name was Azubah daughter of Shilhi.

32 He walked in the ways of his father Asa by doing what was right in the eyes of the Lord. He did not turn from it.

33 The high places, however, were not removed. The people still did not set their hearts toward the God of their fathers.

34 The rest of the acts of Jehoshaphat, from first to last, are recorded in the annals of Jehu son of Hanani, which are included in the Book of the Kings of Israel.

35 After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did wicked things. 36 He joined with him to build ships to go to Tarshish. [8] They built the ships in Ezion Geber. 37 Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat: “Because you joined with Ahaziah, the Lord has destroyed what you have made.” The ships were wrecked, so they were not able to go to Tarshish.

Footnotes

  1. 2 Chronicles 19:4 Or lived in
  2. 2 Chronicles 19:8 The translation follows the reading of the Greek Old Testament. The Hebrew reads they returned to Jerusalem.
  3. 2 Chronicles 20:1 The translation follows the reading of the Greek Old Testament. The Hebrew text reads Ammonites in two places.
  4. 2 Chronicles 20:2 That is, the Dead Sea
  5. 2 Chronicles 20:2 The reading Edom is supported by some Hebrew and Latin manuscripts. The context also requires Edom. Many Hebrew and Greek manuscripts have the reading Aram in this verse. In Hebrew script the words Aram and Edom look alike.
  6. 2 Chronicles 20:21 Or in the splendor of holiness or in holy attire
  7. 2 Chronicles 20:26 Berakah means blessing.
  8. 2 Chronicles 20:36 The references to Tarshish in verses 36 and 37 are puzzling since in other passages Tarshish is a location on the Mediterranean Sea. These ships, however, are sailing on the Red Sea to Ophir (1 Kings 22:49). Perhaps they are the kind of ships that went to Tarshish, or there is an otherwise unknown Tarshish on the Red Sea.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – October 27

Through My Bible Yr 02 – October 27

2 Chronicles 17 – 18

Through My Bible – October 27

2 Chronicles 17 – 18 (EHV)

See series: Through My Bible

Jehoshaphat, King of Judah [1]

2 Chronicles 17

Asa’s son Jehoshaphat ruled in his place. He strengthened his position against Israel and placed troops in all the fortified cities of Judah. He placed garrisons in the land of Judah and in the cities of Ephraim that his father Asa had captured.

The Lord was with Jehoshaphat because he walked in the ways that his father David walked in the beginning. He did not seek the Baals, but he sought the God of his father, and he walked in his commandments. He did not follow the example of Israel. So the Lord established the kingdom in his hand. All Judah gave tribute to Jehoshaphat. He had abundant riches and honor. His heart was bold in the ways of the Lord. Furthermore, he removed the high places and the Asherah poles from Judah.

In the third year of his reign he sent his officials Ben Hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah. Along with them he sent these Levites: Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, as well as the priests Elishama and Jehoram. They taught in Judah. They took the Book of the Law [2] of the Lord with them and traveled around through all the cities of Judah, teaching among the people.

10 The fear of the Lord fell upon all the kingdoms of the lands surrounding Judah. They did not wage war against Jehoshaphat. 11 Some of the Philistines brought gifts and silver to Jehoshaphat as tribute. Also the Arabs brought flocks to him: seven thousand seven hundred rams and seven thousand seven hundred male goats.

12 Jehoshaphat was continually becoming greater and greater. He built fortresses and towns for storehouses in Judah.

13 He had large amounts of supplies [3] in the cities of Judah, and soldiers who were powerful warriors were stationed in Jerusalem. 14 Their numbers, based on their fathers’ houses, were as follows.

Belonging to Judah, these were the commanders of units of a thousand:

Adnah the commander, and with him 300,000 powerful warriors.

15 Next to him Jehohanan the captain, and with him 280,000.

16 Next to him Amasiah son of Zikri, who volunteered to serve the Lord, and with him 200,000 powerful warriors.

17 From Benjamin:

Eliada, a powerful warrior, and with him 200,000 men armed with bow and shield.
18 Next to him Jehozabad, and with him 180,000 men armed for war.

19 These were the men who served the king, in addition to those forces that the king had placed in the fortified cities throughout Judah.

Micaiah Prophesies Against Ahab

2 Chronicles 18

Jehoshaphat had abundant riches and honor. He also formed a marriage alliance with Ahab.

After some years passed, Jehoshaphat went down to visit Ahab in Samaria. Ahab sacrificed sheep and cattle in great numbers for him and for the troops with him. So Ahab persuaded him to go up against Ramoth Gilead.

Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth Gilead?”

Jehoshaphat answered him, “I am like you. My people are like your people. We are with you in the war.”

But Jehoshaphat also said to the king of Israel, “Please seek the word of the Lord today.”

So the king of Israel assembled the prophets, four hundred men, and he said to them, “Should we go up to make war on Ramoth Gilead, or should I refrain?”

They said, “Go up! God will give it into the hand of the king.”

But Jehoshaphat said, “Is there no longer a prophet of the Lord here? We should inquire from him.”

Then the king of Israel said to Jehoshaphat, “There is still one man from whom we could inquire of the Lord, but I hate him because he doesn’t prophesy anything good about me. He continually prophesies only bad things. He is Micaiah son of Imlah.”

Jehoshaphat said, “The king should not talk like that.”

So the king of Israel summoned one of his officials and said, “Quickly bring Micaiah son of Imlah here.”

Now the king of Israel and Jehoshaphat king of Judah were sitting on their thrones, arrayed in their robes. They were sitting by the threshing floor at the entrance to the gate to Samaria, and all the prophets were prophesying before them.

10 Zedekiah son of Kena’anah had made iron horns for himself, and he said, “This is what the Lord says. With these you will gore the Arameans until they are destroyed.” 11 All the prophets were prophesying in this same way: “Go up to Ramoth Gilead and triumph, for the Lord will give it into the hand of the king.”

12 The messenger who was sent to summon Micaiah said to him, “Pay attention to the words of the prophets. With one mouth they are promising good things to the king. Please! Your words should be like the words of one of them. You should say something good.”

13 But Micaiah said, “As surely as the Lord lives, whatever my God says, that is what I will say.”

14 Then he came to the king, and the king said to him, “Micaiah, should we go to Ramoth Gilead for battle, or should I refrain?”

Micaiah answered him, “Go up and triumph. They will be given into your hand.”

15 The king said to him, “How many times must I make you swear to me that you will tell me nothing but the truth in the name of the Lord?”

16 Micaiah said, “I saw all Israel scattered on the mountains like sheep that have no shepherd. The Lord said, ‘They have no masters. Let each one return to his home in peace.’”

17 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he does not prophesy anything good about me but only bad?”

18 Then Micaiah proclaimed:

Now hear this word from the Lord.

I saw the Lord sitting on his throne, and the whole army of heaven was standing on his right and on his left.

19 The Lord said, “Who will entice Ahab king of Israel, so that he goes up and falls at Ramoth Gilead?”

One spirit said this; another one said that. 20 Finally a spirit came forward and stood before the Lord and said, “I will entice him.”

The Lord said to him, “How?”

21 He said, “I will go and be a lying spirit in the mouth of all his prophets.”

The Lord said, “You will entice him successfully. Go and do that.”

22 Now look! The Lord has put a lying spirit into the mouth of all your prophets, for the Lord has decreed disaster for you.

23 Then Zedekiah son of Kena’anah came over and struck Micaiah on his cheek and said, “Where is this pathway on which the spirit of the Lord has traveled from me to speak to you?”

24 Micaiah said, “You will see on the day you go into the inner room to hide.”

25 Then the king of Israel said, “Seize Micaiah and take him back to Amon, the administrator of the city, and to Joash, son of the king. 26 You are to say to them, ‘This is what the king says. Put this man in prison and feed him nothing more than bread and water until I come back safely.’”

27 Micaiah said, “If you ever come back safely, then the Lord has not spoken through me.”

He also said, “Hear this, you people, all of you!”

Ahab Dies in Battle

28 Then the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead.

29 The king of Israel said to Jehoshaphat, “I will disguise myself when I go into the battle, but you wear your robes.” So the king of Israel disguised himself, and they went into battle.

30 The king of Aram had ordered his chariot commanders, “Do not fight against anyone, whether small or great, but only against the king of Israel.”

31 When the chariot commanders saw Jehoshaphat, they said, “That is the king of Israel!” So they turned to fight against him.

Jehoshaphat cried out, and the Lord helped him. God drew them away from him.

32 When the chariot commanders realized that he was not the king of Israel, they stopped pursuing him.

33 But a man shot an arrow at random and struck the king of Israel in the seam between two parts of his armor.

Ahab said to the chariot driver, “Turn around and take me out of the battle, because I have been wounded.”

34 The battle increased in intensity all that day. The king of Israel was propped up in his chariot facing Aram until evening. He died at sunset.

Footnotes

  1. 2 Chronicles 17:1 The Chronicles account about Jehoshaphat includes much material that has no parallel in Kings.
  2. 2 Chronicles 17:9 The term law often includes all of God’s teaching, not just commandments.
  3. 2 Chronicles 17:13 Or many projects




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – October 26

Through My Bible Yr 02 – October 26

2 Chronicles 15 – 16

Through My Bible – October 26

2 Chronicles 15 – 16 (EHV)

See series: Through My Bible

Asa’s Reformation

2 Chronicles 15

The Spirit of God came upon Azariah son of Oded. He went out to meet Asa and said this to him:

Listen to me, Asa and all Judah and Benjamin.

The Lord is with you when you are with him. If you seek him, he is there to be found. If you forsake him, he will forsake you.

For a long time Israel was without the true God, without a priest to teach, and without the law. Then in their distress they turned to the Lord, the God of Israel. They sought him, and he was found by them. During those times there was no peace for those who went out and came in, because there were great disturbances affecting all the inhabitants of the lands.

It was nation against nation and city against city. They were broken in pieces because God troubled them with every kind of distress. But take courage and do not let your hands be slack, because there will be a reward for your work.

When Asa heard these words and the prophecy of Azariah son of [1] Oded the prophet, he took courage. He put away the disgusting idols from the whole land of Judah and Benjamin and from the cities which he had taken from the hill country of Ephraim. He repaired the altar of the Lord, which was in front of the porch of the Lord’s house.

He gathered all Judah and Benjamin, as well as those who had settled among them from Ephraim, Manasseh, and Simeon, because people from Israel had gone over to Asa in great numbers since they saw that the Lord his God was with him. 10 They gathered at Jerusalem in the third month of the fifteenth year of Asa’s reign. 11 On that day they sacrificed to the Lord seven hundred cattle and seven thousand sheep from the plunder they had brought.

12 They entered into a covenant to seek the Lord, the God of their fathers, with all their heart and with all their soul. 13 Anyone who did not seek the Lord, the God of Israel, was to be put to death, whether young or old, [2] man or woman. 14 They swore an oath to the Lord with a loud voice, with shouting, and with trumpets and ram’s horns. 15 All Judah rejoiced over the oath, because they had sworn with all their heart, and they very eagerly sought the Lord. He was found by them, and the Lord gave them rest on every side.

(1 Kings 15:13-15)

16 Asa even removed his grandmother Ma’akah from her position as queen mother, because she had made an obscene image for Asherah. Asa cut down her image and crushed it and burned it in the Kidron Valley.

17 The high places, however, were not removed from Israel. Nevertheless, Asa’s heart was completely committed throughout all his days. 18 He brought silver and gold and vessels and utensils to the House of the Lord as dedicated offerings for himself and his father.

Asa’s Treaty With Aram

19 There was no war until the thirty-fifth year of Asa’s reign.

2 Chronicles 16

In the thirty-sixth year of the reign of Asa, Ba’asha king of Israel attacked Judah, and he fortified Ramah, in order to keep anyone from going in or coming out from Asa king of Judah. So Asa took silver and gold from the treasuries of the House of the Lord and from the palace of the king and sent it to Ben Hadad king of Aram, who ruled in Damascus.

He said, “There should be a treaty between you and me as there was between my father and your father. Look! I have sent you silver and gold. Go, break your treaty with Ba’asha king of Israel, so that he will withdraw from me.”

Ben Hadad listened to King Asa and sent the commanders of his armies against the cities of Israel. They conquered Ijon, Dan, Abel Maim, [3] and all the towns for storehouses in Naphtali. When Ba’asha heard about it, he stopped building Ramah and put an end to his work on it. King Asa then summoned all Judah, and they carried away from Ramah the stones and the timber which Ba’asha had been using to build it. With them he built Geba and Mizpah.

Hanani the Seer Delivers a Message to Asa

At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Aram, and you did not rely on the Lord your God, the army of the king of Aram has escaped from your hand. Weren’t the Cushites and the Libyans a huge army, with very many chariots and charioteers? When you relied on the Lord, he gave them into your hand. The Lord! It is his eyes that go back and forth over all the earth to offer strong support to the hearts of those who are completely committed to [4] him. You have acted foolishly in this. From now on you will be at war.”

10 Asa was angry with the seer, so he put him in prison because he was in a rage against him on account of this. At this time Asa also crushed some of the people.

Asa’s Disease and Death

11 You can find the acts of Asa, from first to last, written in the Book of the Kings of Judah and Israel.

12 Asa’s feet became diseased in the thirty-ninth year of his reign. His disease was very serious, but even when he was sick, he did not seek the Lord, but only his physicians.

13 Asa rested with his fathers. He died in the forty-first year of his reign. 14 They buried him in his tomb, which he had cut out for himself in the City of David. They laid him on a bier [5] that was covered with all kinds of fragrant spices and perfumed ointments, skillfully blended by the perfume makers. They burned a very large bonfire in his honor.

Footnotes

  1. 2 Chronicles 15:8 The Hebrew text does not have the words Azariah son of, but they are supported by the ancient versions and by verse 1.
  2. 2 Chronicles 15:13 Or small or great
  3. 2 Chronicles 16:4 Also called Abel Beth Ma’akah
  4. 2 Chronicles 16:9 Or who are at peace with
  5. 2 Chronicles 16:14 Or in a coffin




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 02 – October 25

Through My Bible Yr 02 – October 25

2 Chronicles 13 – 14

Through My Bible – October 25

2 Chronicles 13 – 14 (EHV)

See series: Through My Bible

Abijah King of Judah

2 Chronicles 13

In the eighteenth year of King Jeroboam, Abijah became king over Judah. He ruled for three years in Jerusalem. His mother’s name was Micaiah, [1] the daughter of Uriel from Gibeah. [2]

There was war between Abijah and Jeroboam. Abijah got ready for battle with an army of four hundred thousand strong warriors, each man specially chosen. [3] Jeroboam lined up for battle against him with eight hundred thousand strong warriors, each man specially chosen.

Abijah stood on Mount Zemaraim in the hill country of Ephraim and said this to them:

Listen to me, Jeroboam and all Israel. You should know that the Lord, the God of Israel, gave the kingship over Israel to David forever, to him and to his sons, with a covenant of salt. But Jeroboam son of Nebat, an official who served Solomon, the son of David, rose up and rebelled against his master. Worthless, good-for-nothing men gathered around him. They strongly opposed Rehoboam, the son of Solomon, when he was young and indecisive and not strong enough to stand up against them. Now you are planning to take your stand against the kingdom of the Lord, which is under the control of the sons of David. You are a great horde, and you have the golden calves with you, which Jeroboam made to be your gods.

But haven’t you driven out the priests of the Lord, who are the descendants of Aaron, as well as the Levites? You have made priests for yourselves like the peoples of other lands. Anyone who comes with a young bull and seven rams can ordain himself—but only as a priest to nonexistent gods!

10 As for us, the Lord is our God, and we have not abandoned him, and we have not abandoned the priests, the descendants of Aaron, who minister to the Lord, or the Levites, who serve with them. 11 They send burnt offerings up to the Lord in smoke, every morning and every evening, along with incense made of sweet spices. They arrange the bread on the pure table and take care of the gold lampstand, lighting its lamps every evening. We are fulfilling our duties to the Lord our God, but you have forsaken him.

12 Look! God is with us as our head, and his priests with their trumpets are sounding the call to battle against you. People of Israel, do not fight against the Lord, the God of your fathers, for you will not succeed.

13 However, Jeroboam had set up an ambush to come around them from behind. So the main enemy forces were in front of Judah, and the ambush was behind them. 14 When Judah turned and saw that the battle line was in front of them and behind them, they cried out to the Lord while the priests kept blowing the trumpets.

15 The men of Judah raised a battle cry. When they raised the battle cry, God defeated Jeroboam and all Israel before Abijah and Judah. 16 The men of Israel fled from Judah, and God gave them into their hand. 17 Abijah and his people inflicted very heavy casualties on them. Five hundred thousand specially chosen men of Israel fell in battle.

18 So the men of Israel were subdued at that time. The men of Judah prevailed because they relied on the Lord, the God of their fathers. 19 Abijah pursued Jeroboam and took these cities from him: Bethel and its villages, Jeshanah and its villages, and Ephron and its villages. 20 Jeroboam never recovered his power during the days of Abijah. Then the Lord struck Jeroboam, and he died.

21 But Abijah grew strong. He took for himself fourteen wives and fathered twenty-two sons and sixteen daughters.

22 The rest of the acts of Abijah, his ways and his words, are written in the notes of the prophet Iddo.

2 Chronicles 14

Abijah rested with his fathers and was buried in the City of David. His son Asa became king in his place. In his days the land was quiet for ten years. [4]

Asa King of Judah

Asa did what was good and right in the eyes of the Lord his God. He removed the foreign altars and the high places. He demolished the sacred memorial stones and chopped down the Asherah poles. He told Judah to seek the Lord, the God of their fathers, and to obey his law and command. He removed the high places and the sun pillars [5] from all the cities of Judah. The kingdom enjoyed peace and quiet under him.

He built fortified cities in Judah because the land was quiet. He had no wars in those years because the Lord gave him rest.

Asa said to Judah, “We will build these cities and surround them with walls, towers, and barred gates. The land before us is still ours, because we have sought the Lord our God. We sought him, and he has given us peace all around.”

So they built and prospered.

Asa had an army of three hundred thousand men from Judah, who carried large shields and spears, and two hundred eighty thousand men from Benjamin, who carried shields and were armed with bows. These were all strong, powerful warriors.

Zerah the Cushite [6] came out against them with an army of a million [7] men and three hundred chariots and advanced as far as Mareshah. 10 Asa went out to confront him, and they formed battle lines in the Valley of Zephathah at Mareshah.

11 Asa cried to the Lord his God, “Lord, there is no one except you to help the powerless against the mighty. Help us, O Lord our God, because we rely on you, and in your name we have come against this horde. [8] Lord, you are our God. Men will not prevail against you.”

12 The Lord defeated the Cushites before Asa and Judah, and the Cushites fled. 13 Asa and the people who were with him pursued them as far as Gerar. The Cushites fell until none of them were left alive, because they were broken before the Lord and before his army, who carried away a large amount of plunder. 14 They struck all the cities around Gerar, because the dread of the Lord was upon them. They looted all the cities because there was a great deal of plunder in them. 15 Also they struck the tents of the herdsmen and carried off very many sheep and camels. Then they returned to Jerusalem.

Footnotes

  1. 2 Chronicles 13:2 A variant of Ma’akah
  2. 2 Chronicles 13:2 In 1 Kings 15:2,10 and 2 Chronicles 11:20, Ma’akah is called the daughter of Absalom in the Hebrew text, but evidence indicates that the term means granddaughter in those verses. If Uriel is her father, perhaps it was her mother who was Absalom’s daughter.
  3. 2 Chronicles 13:3 Or top-notch
  4. 2 Chronicles 14:1 In the English Bible, chapter 14 starts at Hebrew 13:23. In chapter 14, the rest of the English verse numbers are all one number higher than the Hebrew verse numbers.
  5. 2 Chronicles 14:5 Or incense altars
  6. 2 Chronicles 14:9 Cush is the area south of Egypt, that is, today’s Sudan. This area was also called Nubia.
  7. 2 Chronicles 14:9 Literally a thousand thousands, which may mean too many to count rather than providing a precise tally
  8. 2 Chronicles 14:11 The biblical accounts regularly use the Hebrew term hamon to refer to hostile, heathen armies. The term refers to a noisy, disorderly crowd. When describing an army, horde is an appropriate rendering, for example, see the barbarian hordes of Gog and Magog in Ezekiel 39.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.