Through My Bible Yr 01 – April 26

Through My Bible Yr 01 – April 26

Deuteronomy 7

Through My Bible – April 26

Deuteronomy 7 (EHV)

See series: Through My Bible

1 When the Lord your God brings you into the land that you are entering to take as a possession, and when he clears away many nations before you (the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and stronger than you), and when the Lord your God has given them over to you and he has struck them down, you are to devote them to destruction. Do not make a treaty with them, and do not show mercy to them. Do not form marriage alliances with them. Do not give your daughters to their sons, and do not take their daughters for your sons, because they will turn your sons away from following me, and they will serve other gods. The anger of the Lord will burn against you, and then he will destroy you quickly. Instead, this is the way you must deal with them: Break down their altars. Smash their sacred memorial stones. Cut down their Asherah poles. [1]Burn their idols with fire.

For you are a people that is holy to the Lord your God, because the Lord your God has chosen you to belong to him as a people that is his treasured possession, chosen from all the peoples that are on the face of the earth. The Lord became attached to you by love and has chosen you, not because you were more numerous than all the peoples. Actually you were the fewest of all the peoples. But because of the Lord’s love for you and because he was keeping the oath that he swore to your fathers, that is why the Lord brought you out by a strong hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

He did this so that you would know that the Lord your God, yes, he is God, the faithful God who maintains both his covenant and his mercy for those who love him and keep his commandments, to a thousand generations. 10 But he also repays the ones who hate him to their face by destroying them. He will not delay repaying anyone who hates him. To his face he will fully repay him. 11 So you are to be careful to keep the set of commandments and the statutes and the ordinances that I am commanding you today.

12 When you obey these ordinances and are careful to keep them, the Lord your God will keep for your benefit the covenant and the mercy that he promised to your fathers with an oath. 13 He will love you and bless you and multiply you. He will bless the fruit from your womb and the fruit from your soil, your grain and your new wine and your fresh olive oil, the offspring of your cattle and the young of your flock upon the land that he swore to your fathers that he would give you. 14 You will be blessed beyond all the peoples. There will not be an infertile male or infertile female among you or among your livestock. 15 The Lord will remove from you all sickness, and he will not place on you all of the diseases of Egypt, the calamities that you experienced. Instead he will put them on all those who hate you. 16 You will consume all the peoples that the Lord your God is giving to you. Your eye is not to look with compassion on them. You are not to serve their gods, because that would be a snare to you.

17 If you say in your heart, “These nations are more numerous than we are. How are we able to take possession of their land?” 18 do not be afraid of them. Be sure to remember what the Lord your God did to Pharaoh and to all the Egyptians. 19 The great test which your eyes saw and the signs and the wonders and the strong hand and the outstretched arm by which the Lord your God brought you out—that is what the Lord your God will do to all the peoples that you fear.

20 The Lord your God will also send the hornet against them until those who are left and are hiding from you have been destroyed. 21 Do not be overwhelmed before them, because the Lord your God is right among you, a great and awe-inspiring God.

22 The Lord your God, the God before you, will clear away the nations little by little. You will not succeed in finishing them off too quickly, so that the wild animals do not become too numerous for you. 23 But the Lord your God will give them over to you, and he will throw these peoples into complete confusion until they are destroyed. 24 He will give their kings into your hands, and he will cause their names to die out under the heavens, because none of them will be able to hold their ground against you until you have destroyed them. 25 Burn the images of their gods with fire, and do not covet the silver and gold on them or take it for yourself, so that you are not snared by it, because it is an abomination to the Lord your God. 26 Do not bring a detestable thing to your house and in that way become devoted to destruction just like it. Detest it and regard it as an utterly disgusting thing, because it is devoted to destruction.

Footnotes

  1. Deuteronomy 7:5 Asherah poles were representations of the goddess Asherah. They may have been living trees or poles carved from tree trunks.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 25

Through My Bible Yr 01 – April 25

Deuteronomy 6

Through My Bible – April 25

Deuteronomy 6 (EHV)

See series: Through My Bible

1 Moses spoke as follows: [1]

Now this is the body of commands, and these are the statutes and the ordinances that the Lord your God commanded me to teach you, so you may carry them out in the land to which you are crossing over to receive as a possession, so that you may fear the Lord your God by keeping all his statutes and his commandments, which I am commanding to you, as well as to your children and grandchildren, all the days of your life, and so that your days may be long.

Listen, O Israel, and be conscientious about doing those things, so it may go well for you and so you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your fathers, promised you. Hear, O Israel! The Lord is our God. The Lord is one! Love the Lord your God with all your heart and with all your soul [2] and with all your might. These words that I am commanding you today are to be on your heart. Teach them diligently to your children, and speak about them when you sit in your house and when you walk on the road, when you lie down and when you get up. Tie them as a sign on your wrists, and they will serve as symbols on your forehead. Write them on the doorposts of your houses and on your gates.

10 When the Lord your God brings you to the land about which he swore to your fathers, to Abraham, Isaac, and Jacob, that he would give it to you, he will bring you to great and good cities that you did not build, 11 to houses full of all kinds of good things that you did not fill, to wells that you did not dig, and to vineyards and olives that you did not plant. Then, when you eat and are full, 12 watch yourself, so that you do not forget the Lord, who brought you out of the land of Egypt, where you were slaves. 13 Fear the Lord your God, serve him, and swear by his name. 14 Do not go after other gods from among the gods of the peoples around you. 15 If you do, the Lord your God will be a jealous God in your midst, and the anger of the Lord your God will burn against you, and he will destroy you from the face of the earth.

16 Do not put the Lord your God to the test the way you tested him at Massah. 17 Be very conscientious about keeping the commandments of the Lord your God and his testimonies and his statutes, which he commanded you. 18 Do what is right and good in the eyes of the Lord, so that it may go well for you and you may go and take possession of the good land that the Lord promised to your fathers with an oath, 19 driving out all your enemies from your presence, as the Lord promised.

20 When your son asks you in the future, “What are these testimonies and statutes and ordinances that the Lord our God has commanded for you?” 21 then you are to say to your son, “We were slaves of Pharaoh in Egypt, but the Lord brought us out of Egypt with a strong hand. 22 Right before our eyes the Lord gave great, devastating signs and wonders in Egypt against Pharaoh and against his whole household. 23 Then he brought us out of there to bring us in and give us the land that he promised to our fathers with an oath.”

24 Then the Lord commanded us to carry out all of these statutes, to fear the Lord our God for our own lasting good, to keep us alive, even as we are today. 25 Righteousness will be ours when we are conscientious about carrying out this entire set of commands in the presence of the Lord our God as he commanded us.

Footnotes

  1. Deuteronomy 6:1 These words are added to indicate the resumption of the law code after the chapter break.
  2. Deuteronomy 6:5 Or with your whole being




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 24

Through My Bible Yr 01 – April 24

Deuteronomy 4:41 – 5:33

Through My Bible – April 24

Deuteronomy 4:41 – 5:33 (EHV)

See series: Through My Bible

Deuteronomy 4

Cities of Refuge

41 Then Moses set aside three cities in the region east of the Jordan, the place where the sun rises, 42 so that someone who killed a man could flee to them, that is, someone who killed his neighbor unintentionally and who did not previously hate him—he could flee to one of these cities and remain alive: 43 Bezer in the wilderness in the tableland belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, and Golan in Bashan belonging to the Manassites.

A Review of the Law

44 This is the Law that Moses set before the people of Israel. 45 These are the testimonies and statutes and ordinances that Moses spoke to the people of Israel when they went out of Egypt, 46 in the region east of the Jordan opposite Beth Peor in the land of Sihon king of the Amorites, who lived in Heshbon, whom Moses and the children of Israel struck down when they came out of Egypt. 47 So they took possession of his land as well as the land of Og king of Bashan, the two kings of the Amorites who were in the region east of the Jordan, where the sun rises. 48 They took possession from Aroer, which is on the edge of the Arnon Canyon, all the way to Mount Siyon, that is, Mount Hermon, 49 including all of the Arabah on the east side of the Jordan, up to the Sea of the Arabah [1] below the slopes of Pisgah.

Deuteronomy 5

Moses called together all Israel and said this to them: Listen, Israel, to the statutes and ordinances that I am speaking in your hearing today so that you learn them and are conscientious about carrying them out. The Lord our God made a covenant with us at Horeb. The Lord did not make this covenant with our fathers, but with us, with those who are here today, all of us who are living today. Face-to-face the Lord spoke with you at the mountain from the middle of the fire. At that time I was standing between the Lord and you to relate to you the word of the Lord, because you were afraid of the fire and you did not go up on the mountain.

Then the Lord said:

I am the Lord your God, who brought you out from the land of Egypt, where you were slaves. [2]

You shall have no other gods beside me. [3] You shall not make any carved image for yourself or a likeness of anything in heaven above, on the earth below, or in the waters under the earth. Do not bow down to them or be subservient to [4] them, for I the Lord your God am a jealous God. [5] I follow up on [6] the guilt of the fathers with their children, their grandchildren, and their great-grandchildren if they also hate me. 10 But I show mercy to thousands who love me and keep my commandments.

11 You shall not misuse the name of the Lord your God, for the Lord will not permit anyone who misuses his name to escape unpunished.

12 Observe the Sabbath day by setting it apart as holy, just as the Lord your God commanded you. 13 Six days you are to serve and perform all of your regular work, 14 but the seventh day is a sabbath rest to the Lord your God. You are not to do any regular work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the alien who resides inside your gates, in order that your male servant and your female servant may rest like you. 15 Remember that you were slaves in the land of Egypt and that the Lord your God brought you out from there with a strong hand and an outstretched arm. Therefore the Lord your God commanded you to keep the day of rest.

16 Honor your father and your mother, just as the Lord your God commanded you, so that you may prolong your days and so that it may go well for you on the land that the Lord your God is giving you.

17 You shall not commit murder.

18 You shall not commit adultery.

19 You shall not steal.

20 You shall not give lying testimony against your neighbor.

21 You shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house or his field, his male servant or his female servant, his ox or his donkey, or anything that belongs to your neighbor.

22 These are the words the Lord spoke to your whole assembly at the mountain from the middle of the fire, the thick cloud, and the gloom, with a loud voice, and he did not add anything. He wrote them on two tablets of stone and gave them to me. 23 When you heard the voice from the middle of the darkness while the mountain was burning with fire, you approached me—all the heads of your tribes and your elders.

24 Then you said, “See how the Lord our God has shown us his glory and his greatness, and we have heard his voice from the middle of the fire. Today we have seen that a man can live even though God has spoken to him. 25 But now, why should we die, because this great fire will consume us? If we continue to hear the voice of the Lord our God any longer, we will die. 26 For who of all flesh has ever heard the voice of the living God speaking from the middle of fire as we have and has lived? 27 You go near and listen to everything that the Lord our God says, and then you speak to us everything that the Lord our God speaks to you, and we will hear and do it.”

28 The Lord heard what you said when you spoke to me. So the Lord said to me, “I heard what these people said when they spoke to you. Everything that they spoke to you is good. 29 If only this would be in their hearts—to fear me and to keep all my commandments always, so that it might go well for them and for their children continually. 30 Go and say to them, ‘Go back to your tents.’ 31 As for you, stand here with me and I will speak to you all the commands and the statutes and the ordinances that you are to teach them and that they are to do in the land that I am giving them as a possession. 32 Tell them: [7] ‘Be conscientious about doing just as the Lord your God commanded you. Do not turn aside to the right or to the left. 33 Walk in every way the Lord your God has commanded you, so that you may live and it may be good for you and you may live long in the land that you will possess.’”

Footnotes

  1. Deuteronomy 4:49 The Dead Sea
  2. Deuteronomy 5:6 Literally the house of slaves
  3. Deuteronomy 5:7 Literally against my face. Or besides me or before me or in my presence or because of my presence.
  4. Deuteronomy 5:9 The Hebrew verb for to serve is written as a passive form to give it a derogatory tone.
  5. Deuteronomy 5:9 That is, a God who demands exclusive loyalty
  6. Deuteronomy 5:9 Or demand an accounting for. The Hebrew verb pachad has traditionally been translated visit, but in modern English visit has a social connotation. The term, however, refers to an official visit to bring punishment or reward to someone.
  7. Deuteronomy 5:32 The words tell them are added to mark the change of addressee.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 23

Through My Bible Yr 01 – April 23

Deuteronomy 4:1-40

Through My Bible – April 23

Deuteronomy 4:1-40 (EHV)

See series: Through My Bible

Deuteronomy 4

Review of the Covenant for a New Generation

1 So now, Israel, listen to the statutes and the ordinances that I am teaching you, and carry them out so that you may live and so that you may enter the land that the Lord, the God of your fathers, is giving to you and take possession of it. Do not add to the word that I am commanding you, and do not subtract from it, so that you keep the commandments of the Lord your God that I am commanding you. With your own eyes you have been observing what the Lord did at Baal Peor. Indeed, the Lord your God destroyed from among you every man who followed the Baal of Peor.

But all of you, who are clinging to the Lord your God, are still alive today. Note well now, I have taught you statutes and ordinances, as the Lord my God commanded me, so that you may carry them out also in the land that you are entering to take as a possession. Keep them and put them into practice, because in this way your wisdom and your understanding will be recognized by all the people who hear about all these statutes; and they will say, “This great nation is certainly a wise and understanding people,” because what other great nation is there that has a god as close to it as the Lord our God is to us whenever we call on him? What other great nation is there that has statutes and ordinances as righteous as this entire law that I am presenting to you today?

But guard yourselves and guard your whole being [1] diligently, so that you do not forget the things that your eyes have seen and so that those things do not disappear from your heart all the rest of the days of your life. Make them known to your children and to your children’s children. 10 Tell about the day that you stood before the Lord your God at Horeb when the Lord said to me, “Bring the people near to me and I will make sure that they hear my words, so that they may learn to fear me all the days that they are living in the land, and so that they may teach their children.” 11 So you drew near and you stood under the mountain while the mountain was burning with fire up to the very heavens. There was darkness, a thick cloud, and gloom. 12 Then the Lord your God spoke to you from the middle of the fire. You heard the sound of the words, but you did not see a form. You only heard the sound. 13 He declared to you his covenant that he commanded you to carry out, namely, the Ten Commandments. [2] Then he wrote them on two tablets of stone. 14 At that time the Lord commanded me to teach you the statutes and ordinances for you to carry out in the land that you are entering in order to occupy it.

15 So guard your hearts very carefully, because you did not see any form on the day that the Lord your God spoke to you at Horeb from the middle of the fire. 16 Do this so that you do not act corruptly and make for yourselves an idol of any form. Do not make an image of a male or female, 17 an image of any animal that walks on the earth, an image of any bird that flies in the sky, 18 an image of anything that creeps on the ground, or an image of any fish that swims in the water below the earth. 19 Beware so that you do not lift up your eyes to the heavens and see the sun and the moon and the stars, all the vast army of the heavens, and you are lured away, and you bow down to them and worship them—things that the Lord your God has allotted to all the nations under all the heavens.

20 But you are the ones that the Lord has chosen and has brought out of the iron furnace of Egypt, to be a nation that is his possession, as is the case today. 21 But the Lord was angry with me because of your words, and he swore that I would not cross the Jordan and would not come into the good land that the Lord your God is giving you as an inheritance. 22 I will die in this land without crossing over the Jordan, but you will cross over and take possession of this good land. 23 Be on guard so that you do not forget the covenant that the Lord your God made [3] with you and so that you do not make an idol for yourselves in the form of anything that the Lord your God prohibited. 24 For the Lord your God is a consuming fire, a jealous God. [4]

25 But when you become the father of children, and you have grandchildren, and you have grown old in the land, if you then act corruptly by making an idol of any form, and you do evil in the eyes of the Lord your God, provoking him to anger, 26 I today call the heavens and the earth as witnesses against you, that you will most certainly perish quickly from the land that you are crossing the Jordan to possess. You will not live many days in it, because you will most certainly be destroyed. 27 The Lord will scatter you among the peoples, and you will be left as a people that are few in number among the nations where the Lord your God will force you to go. 28 There you will worship gods, the work of human hands, made of wood and stone—things that do not see or hear or eat or smell.

29 But from there you will seek the Lord your God, and you will find him when you search for him with all your heart and with all your soul. 30 When you experience misery and all these things have happened to you in future days, then you will return to the Lord your God, and you will be obedient to his voice. 31 For the Lord your God is a compassionate God. He will not leave you or destroy you or forget the covenant that he promised to your fathers with an oath.

32 So ask now about the former days, long before your time, beginning from the day when God created man on the earth. Search from one end of the heavens to the other. Has there ever been anything like this great event, or has anything like it ever been heard? 33 Has a people ever heard the voice of God speaking from the middle of fire as you heard and yet continued to live? 34 Or has a god ever tried to go and take for himself a nation from inside another nation by tests, signs, and warnings, or by war, by a strong hand and an outstretched arm, and by great awe-inspiring acts like all those that the Lord your God did for you in Egypt in front of your very eyes? 35 You yourselves were shown this so that you could know that the Lord—he is God! There is none except him alone. 36 He let you hear his voice from the heavens to discipline you, and on earth he let you see his great fire, and you heard his words from the middle of the fire. 37 Yes, because he loved your fathers and chose their descendants after them, he brought you out of Egypt by the great power of his Presence, 38 driving out from your presence nations greater and stronger than you are, to bring you in, to give you their land as an inheritance, as it is this day. 39 Therefore know this today and again take it to heart that the Lord is God in the heavens above and on the earth below. There is no other. 40 Keep his statutes and his commandments that I am commanding you today, so that it may go well for you and for your children after you, and so that you may live long on the land [5] that the Lord your God is giving you for all time. [6]

Footnotes

  1. Deuteronomy 4:9 Or your soul or yourself
  2. Deuteronomy 4:13 Literally the Ten Words
  3. Deuteronomy 4:23 Literally cut. See Genesis 15 for a covenant made by cutting up sacrifices.
  4. Deuteronomy 4:24 God’s jealousy is his demand for exclusive loyalty.
  5. Deuteronomy 4:40 Or on the soil
  6. Deuteronomy 4:40 Literally for all the days




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 22

Through My Bible Yr 01 – April 22

Deuteronomy 3

Through My Bible – April 22

Deuteronomy 3 (EHV)

See series: Through My Bible

1 Then we turned and went up on the road to Bashan, and Og the king of Bashan came out to confront us. He and all his people came for war at Edrei. But the Lord said to me, “Do not be afraid of him, because I have given him into your hands, as well as all of his people and his land. Do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” So the Lord our God gave into our hands also Og king of Bashan and all his people. We struck them down until they had no survivor remaining.

So we took all of his cities at that time. There was not a city that we did not take from them—sixty cities, the whole area of Argob, the kingdom of Og in Bashan. All of these were fortified cities with high walls, gates, and bars, besides very many small unwalled towns. [1] We devoted them to destruction, just as we had done to Sihon king of Heshbon. There was a total destruction of every city, of men, women, and children, but all of the cattle and the plunder of the cities we took as spoils for ourselves.

So at that time we took the land out of the hands of the two kings of the Amorites who were east of the Jordan, from the Arnon Canyon to Mount Hermon. (The Sidonians call Hermon Sirion, but the Amorites call it Senir.) 10 We took all the cities of the tableland and all of Gilead and all of Bashan, up to Salecah and Edrei, cities of the kingdom of Og in Bashan. 11 (Only Og king of Bashan had remained from what was left of the Rephaim. His bed, [2] a bed of iron, is it not in Rabbah of the people of Ammon? Its length is thirteen feet, and its width is six feet, [3] according to the standard measure.)

12 So we took possession of this land at that time. I gave to Reuben and to Gad the land starting at Aroer, which is at the Arnon Canyon, and half of the hill country [4] of Gilead, as well as its cities. 13 I gave to the half tribe of Manasseh the remainder of Gilead and all of Bashan, the kingdom of Og, all the territory of Argob (all that part of Bashan is called the land of the Rephaim). 14 Jair, the descendant of Manasseh, took all the territory of Argob up to the border of the Geshurites and the Ma’acathites, and he named the villages of Bashan after himself, Havvoth Jair, [5] as they are called to this day. 15 I gave Gilead to Makir. 16 To the Reubenites and to the Gadites I gave the land of Gilead from the Arnon Canyon (that is, from the middle of the canyon), which served as one of their borders, up to the Jabbok Canyon, which served as their border with the people of Ammon. 17 Also the Arabah and the Jordan served as their border from the Sea of Kinneret [6] to the Sea of the Arabah, that is, the Salt Sea, [7] under the slopes of Pisgah on the east.

18 I gave you a command at that time: “The Lord your God gave you this land as a possession. All of your soldiers, armed for battle, are to cross over before your brother Israelites. 19 Only your wives and your children and your livestock (I know that you have a lot of livestock) may stay in your cities that I have given you, 20 until the Lord gives rest to your brothers as he has to you, and they also have taken possession of the land that the Lord your God is giving them on the other side of the Jordan. After that you may return, each man to his possession that I have given you.”

21 I also gave a command to Joshua at that time: “With your own eyes you have been observing everything that the Lord your God has done to these two kings. The Lord will do the same to all the kingdoms to which you are crossing. 22 Do not be afraid of them, because the Lord your God himself is fighting for you.”

23 I also begged the favor of the Lord at that time: 24 “My Lord God, you have begun to show your servant your greatness and your strong hand. Indeed, what god in heaven or on earth is there that has done anything like your works and your mighty deeds? 25 Let me cross over, please, and let me see the good land on the other side of the Jordan—this good hill country and the mountains of Lebanon.”

26 But the Lord was furious with me because of you, and he did not listen to me but said to me, “Enough from you! Do not continue to speak to me anymore about this matter. 27 Go up to the top of Pisgah and lift up your eyes toward the west and the north and the south and the east. Take a good look, because you will not be crossing over this Jordan. 28 But commission Joshua for duty and strengthen him and encourage him, because he will cross over in front of these people, and he will enable them to take possession of the land that you will only see.” 29 So we stayed in the valley opposite Beth Peor.

Footnotes

  1. Deuteronomy 3:5 The Hebrew word ‘ir, usually translated city, includes settlements smaller than what is usually denoted by the word cities. Here the Hebrew text specifies that the second category, translated small towns, are “country cities.”
  2. Deuteronomy 3:11 Or sarcophagus
  3. Deuteronomy 3:11 Nine cubits by four cubits
  4. Deuteronomy 3:12 The Hebrew is literally the mountain. The translation retains the traditional rendering hill country for the highland regions of Israel.
  5. Deuteronomy 3:14 Havvoth Jair means Villages of Jair.
  6. Deuteronomy 3:17 The Sea of Galilee
  7. Deuteronomy 3:17 The Dead Sea




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 21

Through My Bible Yr 01 – April 21

Deuteronomy 2

Through My Bible – April 21

Deuteronomy 2 (EHV)

See series: Through My Bible

1 Then we turned and traveled toward the wilderness on the road to the Red Sea, as the Lord had told me, and we traveled for many days to get around the area of Mount Seir. [1]

The Journey Past Edom

Then the Lord said to me, “You have been traveling around this mountainous region long enough. Turn north and command the people, ‘You are about to pass through the territory of your brothers, the people of Esau, who are living in Seir, and they will be afraid of you. So be very careful. Do not wage war against them because I am not going to give you any of their land, not even an area the size of a footprint, because I have given the Mount Seir region to Esau as a possession. You may buy food from them with money so you can eat, and you may purchase water from them with money so you can drink. For the Lord your God has blessed you in all the work of your hands. He knows your trek through this vast wilderness. These forty years the Lord your God has been with you. You have not lacked anything.’” So we passed by the territory of our brothers, the people of Esau, who were living in Seir. After leaving the Arabah Road, Elat, and Ezion Geber behind us, we turned and we traveled along the road of the Wilderness of Moab.

The Journey Past Moab

Then the Lord said to me, “Do not be hostile toward Moab and do not wage war against them in battle, because I am not going to give you any of their land as a possession, since I have given Ar to the people of Lot as a possession.”

10 (The Emites formerly lived in it, a strong, numerous people and tall like the Anakites. 11 They, like the Anakites, are also considered to be Rephaim, [2] but the Moabites call them Emites. 12 The Horites also lived in Seir formerly, but the people of Esau took possession of their land and destroyed them from their midst. They settled there in their place, just as Israel did in the land that the Lord gave to them as their possession.)

13 Then the Lord told us: [3] “Now get ready and cross the Zered Canyon.” So we crossed over the Zered Canyon. 14 The time that we traveled from Kadesh Barnea until we crossed over the Zered Canyon was thirty-eight years, until that whole generation of fighting men were eliminated from the camp, just as the Lord had sworn to them. 15 Yes indeed, the hand of the Lord was against them to destroy them from the camp until they were eliminated.

The Journey Past Ammon

16 Just as soon as all those fighting men were eliminated from the people by their death, 17 the Lord spoke to me: 18 “Today you are going to cross the border of Moab at Ar. 19 When you come near the people of Ammon, do not be hostile toward them and do not wage war against them, because I am not going to give any of the land of the people of Ammon to you as a possession, since I have given it to the people of Lot as a possession.”

20 (It also is considered to be the land of the Rephaim. The Rephaim lived in it formerly, but the Ammonites call them Zamzumites. 21 They are a strong and numerous people and as tall as the Anakites. But the Lord destroyed the Rephaim from among the Ammonites. The Ammonites took possession of their land and lived there in their place. 22 The Lord had done the same things for the people of Esau, who live in Seir, when he destroyed the Horites before them, and they took possession of their land and settled there in their place and remain there to this day. 23 Now the Caphtorites, who came out of Caphtor, [4] destroyed the Avvites who were living in villages as far as Gaza and settled in their place.)

Confrontation With the Amorites

24 Then the Lord told us: [5] “Get ready to travel and cross over the Arnon Canyon. See, I have given into your hands Sihon the Amorite, king of Heshbon, and his land. Start to take possession of it and wage war against him. 25 This very day I will begin to put dread and fear of you on the faces of the people everywhere under heaven, so that they will hear reports about you and they will tremble, and they will be shaking because of you.”

26 So I sent messengers from the Wilderness of Kedmoth to Sihon king of Heshbon with an offer of peace. I said, 27 “Let us pass through your land. We will proceed only on the road. We will not turn aside to the right or to the left. 28 You can sell us food in exchange for money so we can eat, and you can give us water in exchange for money so we can drink. Only let us pass through on foot, 29 as did the people of Esau living in Seir and the Moabites living in Ar, until we can cross over the Jordan into the land that the Lord our God is giving us.”

30 But Sihon king of the Amorites was not willing to let us pass through on the road, because the Lord your God gave him a stubborn attitude by making his heart obstinate, in order to give him over into your hands, as is now the case today. 31 Then the Lord said to me, “Look now, I have begun to give you Sihon and his land. Start taking action to take possession of his land.”

32 Then Sihon and all of his people went out to meet us in battle at Jahaz. 33 The Lord our God gave him to us, and we struck him down, as well as his sons and all his people. 34 So we captured each of his cities at that time. We devoted each city to destruction, with the men, women, and children. We did not leave a survivor. 35 We took only the livestock as plunder for ourselves, as well as the spoils of war from the cities that we captured. 36 From Aroer, which is on the edge of the Arnon Canyon, from the city that is in the canyon, all the way up to Gilead, there was not a city that was out of reach for us. The Lord our God gave us everything. 37 But it was only the land of the people of Ammon that you did not approach: the land along both sides of the Jabbok Canyon, the cities of the hill country, and everything that the Lord our God had forbidden us to take.

Footnotes

  1. Deuteronomy 2:1 That is, Edom
  2. Deuteronomy 2:11 The Rephaim were a race of giant people who were among the earliest inhabitants of the land. The translation retains the Hebrew form of the name Rephaim because of its occurrence in geographic terms like the Valley of Rephaim.
  3. Deuteronomy 2:13 The words then the Lord told us are not in the Hebrew text but are added to the translation to mark the transition to a new subject.
  4. Deuteronomy 2:23 Caphtor is a location in the Mediterranean Sea, perhaps Crete.
  5. Deuteronomy 2:24 The words then the Lord told us are not in the Hebrew text but are added to mark the transition.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 20

Through My Bible Yr 01 – April 20

Deuteronomy 1

Through My Bible – April 20

Deuteronomy 1 (EHV)

See series: Through My Bible

1 These are the words that Moses spoke to all Israel in the area beyond the Jordan, in the wilderness, in the Arabah opposite Suph, between Paran on one side and Tophel, Laban, Hazeroth, and Di Zahab on the other.

(It is an eleven-day journey from Horeb to Kadesh Barnea by the Mount Seir road.)

In the fortieth year, in the eleventh month, on the first of the month, Moses spoke to the people of Israel everything that the Lord had commanded him concerning them. This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and he had defeated Og king of Bashan, who lived in Ashtaroth, at Edrei. [1] In the area east of the Jordan, in the land of Moab, Moses took on the task of explaining clearly this law [2] as follows. This is what he said:

The Lord our God spoke to us at Horeb. He said, “You have stayed at this mountain long enough. Turn in the other direction, start traveling, and go to the hill country of the Amorites and to all the people living in the Arabah, [3] in the hill country, [4] in the Shephelah, [5] and in the Negev, [6] and in the coastland by the sea (the land of the Canaanites) and the Lebanon range, up to the Great River (the River Euphrates). Look now, I have given you the land that is ahead of you. Go and take possession of the land that the Lord swore to give to your fathers, to Abraham, Isaac, and Jacob, promising to give it to them and to their descendants after them.”

So I said to you at that time, “I am not able to carry you by myself. 10 The Lord your God has increased your number, and here you are today, as numerous as the stars in the heavens. 11 May the Lord, the God of your fathers, add to you a thousand times as many as you are now, and may he bless you, just as he promised you. 12 But how can I manage by myself to carry the burden that you have become and the load that you are—especially your disputes? 13 Provide for yourselves, tribe by tribe, men who are wise and perceptive and with known ability, and I will appoint them as your leaders.”

14 Then you answered me, “What you propose to do is good.” 15 So I took the heads of your tribes, men who were wise and of known ability, and I appointed them as heads over you, commanders of thousands and commanders of hundreds and commanders of fifties and commanders of tens, as well as officers for your tribes.

16 I gave these orders to your judges at that time: “Listen to disputes among your brothers, and judge righteously between a man and his brother Israelite, as well as with the alien who resides with him. 17 Do not show partiality in judgment. Provide a hearing for the small and the great alike. Do not be motivated by fear of any person, because judgment belongs to God. Any case that is too difficult for you, bring it before me and I will hear it.” 18 So I gave you orders at that time about everything that you should do.

19 Then we journeyed from Horeb, and we walked through that whole vast and terrifying wilderness that you saw on the road to the hill country of the Amorites, as the Lord our God had commanded us to do. When we came to Kadesh Barnea, 20 I said to you, “You have come to the hill country of the Amorites, which the Lord our God is giving us. 21 Look now, the Lord your God has given you the land ahead of you. Go up, take possession of it, as the Lord, the God of your fathers, has said to you. Do not be afraid and do not be overwhelmed.”

22 Then all of you approached me and said, “Let us send out some of our men so that they can scout the land for us and bring us a report about the route that we should take and the cities that we will reach.”

23 The plan seemed good to me, so I selected from you twelve men, one man from each tribe. 24 They set out and went up to the hill country and came to the area of the Valley of Eshcol and spied on it. 25 They took in their hands some of the fruit of the land and brought it back to us and brought us a report that said, “The land that the Lord our God is giving us is good.”

26 Still you were not willing to go up, and you rebelled against the order of the Lord your God. 27 You complained in your tents and said, “Because the Lord hates us, he brought us out of the land of Egypt to hand us over to the Amorites so they could destroy us. 28 Where are we going? Our brothers have made our hearts melt by saying, ‘People there are stronger and taller than we are! There are large cities with fortified walls up to the skies! Also, we have seen the descendants of Anak there!’”

29 So I said to you, “Do not be overwhelmed and do not be afraid of them. 30 The Lord your God, who is going ahead of you, will fight for you, exactly as he did for you in Egypt, right before your very eyes, 31 and just as he did in the wilderness, where you saw that the Lord your God carried you as a man carries his son, on the entire way that you walked until you came to this place.” 32 Yet even with this, you did not believe the Lord your God, 33 who went ahead of you on the journey to search out a place for you to camp. He showed you the way that you should travel, by fire during the night and by a cloud during the day.

34 When the Lord heard the tone of your words, he was angry, and he swore an oath: 35 “Not one of these people from this evil generation will see the good land that I swore to give to your fathers, 36 except Caleb son of Jephunneh. He will see it, and I will give the land on which he walked to him and his children, because he has fully followed the Lord.” 37 The Lord was angry with me too because of you. He said, “You also will not enter there. 38 Joshua son of Nun, who is standing before you, will enter there. Strengthen him, because he will lead Israel to possess it. 39 Your toddlers, who you said would become plunder of war, and your children, who today do not yet know good and evil, will enter there. I will give it to them and they will take possession of it. 40 But you, turn around and travel into the wilderness toward the Red Sea.” [7]

41 Then you answered me, “We have sinned against the Lord. We will go up and fight, just as the Lord our God commanded us to do.” So each man among you strapped on his weapons of war, and you thought it would be easy to go up to the hill country.

42 But the Lord instructed me: “Say to them, ‘Do not go up and fight, because I will not be among you to keep you from being struck down by your enemies.’” 43 So I spoke to you, but you did not listen. You rebelled against the command of the Lord and acted presumptuously by going up to the hill country anyway. 44 Then the Amorites living in the hill country went out to meet you. They pursued you like bees, and they struck you down in Seir all the way to Hormah. 45 Then you returned and you cried out before the Lord, but the Lord did not pay attention to the noise you made. He did not listen to you. 46 So you stayed in Kadesh many days—those well-known days that you stayed there.

Footnotes

  1. Deuteronomy 1:4 Or and in Edrei. The word and is present in the ancient versions and in Joshua 12:4.
  2. Deuteronomy 1:5 The Hebrew word torah, traditionally translated law, includes other types of instruction besides laws.
  3. Deuteronomy 1:7 The Arabah is the Great Rift of the Jordan Valley.
  4. Deuteronomy 1:7 The Hebrew is literally the mountain. The translation retains the traditional rendering hill country for the highland regions of Israel.
  5. Deuteronomy 1:7 Shephelah, which means “pressed down region,” is the name for the foothills west of the hill country of Judah.
  6. Deuteronomy 1:7 The Negev is the arid region in the southern part of Judah.
  7. Deuteronomy 1:40 Hebrew Sea of Reeds. In this case it refers to the Gulf of Aqaba.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 19

Through My Bible Yr 01 – April 19

Mark 9:30-50

Through My Bible – April 19

Mark 9:30-50 (EHV)

See series: Through My Bible

Mark 9

Jesus Predicts His Death and Resurrection Again

30 They went on from there and passed through Galilee. He did not want anyone to know this, 31 because he was teaching his disciples. He told them, “The Son of Man is going to be betrayed into the hands of men, and they will kill him. But three days after he is killed, he will rise.”

32 But they did not understand the statement and were afraid to ask him about it.

Who Is the Greatest?

33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the way?” 34 But they remained silent, because on the way they had argued with one another about who was the greatest. 35 Jesus sat down, called the Twelve, and said to them, “If anyone wants to be first, he will be the last of all and the servant of all.” 36 Then he took a little child and placed him in their midst. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me. And whoever welcomes me, welcomes not just me but also him who sent me.”

Whoever Is Not Against Us Is for Us

38 John said to him, “Teacher, we saw someone driving out demons in your name. We tried to stop him, because he was not following us.”

39 But Jesus said, “Do not try to stop him, because no one who does a miracle in my name will be able soon afterward to speak evil about me. 40 Whoever is not against us is for us. 41 Amen I tell you: Whoever gives you a cup of water to drink in my name, because you belong to Christ, will certainly not lose his reward.

Do Not Cause Little Believers to Fall Into Sin

42 “Whoever causes one of these little ones who believe in me to fall into sin, [1] it would be better for him if he were thrown into the sea with a large millstone hung around his neck. 43 If your hand causes you to fall into sin, cut it off. It is better for you to enter life maimed, than to have two hands and go into hell, [2] into the unquenchable fire, 44 ‘where their worm does not die, and the fire is not quenched.’ [3] 45 If your foot causes you to fall into sin, cut it off. It is better for you to enter life lame, than to have two feet and be thrown into hell, [4] 46 ‘where their worm does not die, and the fire is not quenched.’ 47 If your eye causes you to fall into sin, pluck it out. It is better for you to enter the kingdom of God with one eye, than to have two eyes and be thrown into hell, [5] 48 ‘where their worm does not die, and the fire is not quenched.’ 49 For everyone will be salted with fire. 50 Salt is good. But if the salt loses its flavor, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

Footnotes

  1. Mark 9:42 Or fall from faith (Greek skandalizo is also used in verses 43, 45, and 47)
  2. Mark 9:43 Or Gehenna
  3. Mark 9:44 Isaiah 66:24 is quoted in verses 44, 46, and 48. A few witnesses to the text omit verses 44 and 46.
  4. Mark 9:45 Or Gehenna
  5. Mark 9:47 Or Gehenna




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 18

Through My Bible Yr 01 – April 18

Mark 9:1-29

Through My Bible – April 18

Mark 9:1-29 (EHV)

See series: Through My Bible

Mark 9

1 He said to them, “Amen I tell you: There are some standing here who will not taste death until they see the kingdom of God come with power.”

The Transfiguration

After six days Jesus took Peter, James, and John with him and led them up a high mountain where they were alone by themselves. There he was transfigured in front of them. His clothes became radiant, dazzling white, whiter than anyone on earth could bleach them. And Elijah appeared to them together with Moses, and they were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three tents: one for you, one for Moses, and one for Elijah.” He did not know what to say because they were terrified.

A cloud appeared and overshadowed them, and a voice came from the cloud, saying, “This is my Son, whom I love. Listen to him.”

Suddenly, when they looked around, they no longer saw anyone with them except Jesus alone.

As they were coming down the mountain, Jesus commanded them not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing with one another what this “rising from the dead” meant.

11 They asked him, “Why do the experts in the law say that Elijah must come first?”

12 He said to them, “Elijah does come first and restores all things. Why was it also written about the Son of Man that he must suffer many things and be rejected? 13 But I tell you that Elijah has come, and they did to him whatever they wanted, just as it was written about him.”

Jesus Heals a Boy With a Demon

14 When they returned to the other disciples, they saw a large crowd around them, and some experts in the law were arguing with them. 15 As soon as all the people in the crowd saw Jesus, they were very excited and ran to greet him. 16 He asked them, “What are you arguing about with them?”

17 One man from the crowd answered him, “Teacher, I brought you my son, who has a spirit that makes him unable to speak. 18 Wherever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they could not.”

19 “O unbelieving generation,” Jesus replied. “How long will I be with you? How long will I put up with you? Bring him to me.”

20 They brought the boy to Jesus. As soon as the spirit saw him, it threw the boy into a convulsion. He fell on the ground and rolled around, foaming at the mouth.

21 Jesus asked the boy’s father, “How long has this been happening to him?”

“From childhood,” he said. 22 “It has often thrown him into the fire and into the water to kill him. But if you can do anything, have compassion on us and help us.”

23 “If you can?” [1] Jesus said to him. “All things are possible for the one who believes.”

24 The child’s father immediately cried out and said with tears, [2] “I do believe. Help me with my unbelief!”

25 When Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit. “You mute and deaf spirit,” he said, “I command you to come out of him and never enter him again!”

26 The spirit screamed, shook the boy violently, and came out. The boy looked so much like a corpse that many of them said, “He’s dead!” 27 But Jesus took him by the hand, raised him up, and he stood up.

28 When Jesus went into a house, his disciples asked him privately, “Why were we not able to drive it out?”

29 He said to them, “This kind cannot be driven out, except by prayer and fasting.” [3]

Footnotes

  1. Mark 9:23 Some witnesses to the text read If you are able to believe.
  2. Mark 9:24 A few witnesses to the text omit with tears.
  3. Mark 9:29 A few witnesses to the text omit and fasting.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 17

Through My Bible Yr 01 – April 17

Mark 8:27-38

Through My Bible – April 17

Mark 8:27-38 (EHV)

See series: Through My Bible

Mark 8

Jesus Is the Christ

27 Jesus went away with his disciples to the villages of Caesarea Philippi. On the way he asked his disciples, “Who do people say that I am?”

28 They told him, “John the Baptist; others say Elijah; and still others say one of the prophets.”

29 “But who do you say I am?” he asked them.

Peter answered him, “You are the Christ.” [1]

30 Then he warned them not to tell anyone about him.

Jesus Predicts His Death and Resurrection

31 Jesus began to teach them that the Son of Man must suffer many things; be rejected by the elders, the chief priests, and the experts in the law; be killed; and after three days rise again. 32 He was speaking plainly to them. Then Peter took him aside and began to rebuke him. 33 But after turning around and looking at his disciples, Jesus rebuked Peter and said, “Get behind me, Satan! You do not have your mind set on the things of God, but the things of men.”

Take Up the Cross

34 He called the crowd and his disciples together and said to them, “If anyone wants to follow me, let him deny himself, take up his cross, and follow me. 35 For whoever wants to save his life will lose it. But whoever loses his life for my sake, and for the sake of the gospel, will save it. 36 After all, what good is it for a man to gain the whole world and yet forfeit his soul? 37 Or what can a man give in exchange for his soul? 38 In fact, whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”

Footnotes

  1. Mark 8:29 Christ is the Greek word for Anointed One. The Hebrew/Aramaic word is Messiah.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 16

Through My Bible Yr 01 – April 16

Mark 8:1-26

Through My Bible – April 16

Mark 8:1-26 (EHV)

See series: Through My Bible

Mark 8

Jesus Feeds More Than Four Thousand

1 In those days, when there was again a large crowd and they had nothing to eat, Jesus called his disciples and said to them, “I feel compassion for the crowd because they have already stayed with me three days and do not have anything to eat. If I send them home hungry, they will faint on the way. Some of them have come from a long distance.”

His disciples replied, “Where can anyone get enough bread to feed these people here in this deserted place?”

He asked them, “How many loaves do you have?”

“Seven,” they said.

He commanded the crowd to sit down on the ground. Then he took the seven loaves, gave thanks, and broke them. He gave the pieces to his disciples to distribute to the crowd, and they did so. They also had a few small fish. He blessed them and said that these should be distributed as well. The people ate and were satisfied. They picked up seven basketfuls of broken pieces that were left over. About four thousand men were there. Then he sent them away. 10 Right after that, Jesus got into the boat with his disciples and went to the region of Dalmanutha.

A Sign From Heaven

11 The Pharisees came and began to argue with him. To test him, they asked him for a sign from heaven. 12 He sighed deeply in his spirit and said, “Why does this generation seek a sign? Amen I tell you: No such sign will be given to this generation.” 13 After he left them and got back into the boat, he crossed to the other side.

Watch Out for the Teaching of the Pharisees and Sadducees

14 They had forgotten to take bread along except for one loaf that they had with them in the boat. 15 “Watch out,” Jesus warned them. “Beware of the yeast of the Pharisees and the yeast of Herod.”

16 They began discussing with one another the fact that they had no bread.

17 Since Jesus knew this, he said to them, “Why are you discussing your lack of bread? Do you still not understand or comprehend? Do you have a hardened heart? 18 You have eyes—do you not see? You have ears—do you not hear? Do you not remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you pick up?”

“Twelve,” they told him.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you pick up?”

“Seven,” they said.

21 He said to them, “Do you still not comprehend?”

Jesus Heals a Blind Man

22 They came to Bethsaida, and some people brought him a blind man and begged him to touch him. 23 He took hold of the blind man’s hand and led him out of the village. When he had spit on his eyes, he placed his hands on him and asked him, “Do you see anything?”

24 The man looked up and said, “I see people. To me they look like trees walking.”

25 Then Jesus placed his hands on his eyes again. The man opened his eyes and his sight was restored. He could see everything clearly. 26 Jesus sent him home, saying, “Do not go into the village.”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 15

Through My Bible Yr 01 – April 15

Mark 7:24-37

Through My Bible – April 15

Mark 7:24-37 (EHV)

See series: Through My Bible

Mark 7

The Faith of a Gentile Woman

24 Jesus got up and went from there to the region of Tyre and Sidon. He entered a house and did not want anyone to know it, but he could not remain hidden. 25 Instead, when a woman whose little daughter had an unclean spirit heard about him, she immediately came and fell down at his feet. 26 This woman was a Greek, of Syro-Phoenician origin. She asked him to drive the demon out of her daughter.

27 Jesus said to her, “Let the children be fed first, because it is not good to take the children’s bread and throw it to their little dogs.”

28 “Lord,” she answered, “their little dogs under the table also eat some of the children’s crumbs.”

29 Then he said to her, “Because of this statement, go! The demon has gone out of your daughter.”

30 She went home, found the child lying on the bed and the demon gone.

31 Jesus left the region of Tyre again and went through Sidon to the Sea of Galilee, within the region of the Decapolis.

“Ephphatha! Be Opened!”

32 They brought a man to him who was deaf and had a speech impediment. They pleaded with Jesus to place his hand on him. 33 Jesus took him aside in private, away from the crowd. He put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 After he looked up to heaven, he sighed and said, “Ephphatha!” (which means “Be opened!”) 35 Immediately the man’s ears were opened, his tongue was set free, and he began to speak plainly. 36 Jesus gave the people strict orders to tell no one, but the more he did so, the more they kept proclaiming it. 37 They were amazed beyond measure and said, “He has done everything well. He even makes the deaf hear and the mute speak!”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 14

Through My Bible Yr 01 – April 14

Mark 7:1-23

Through My Bible – April 14

Mark 7:1-23 (EHV)

See series: Through My Bible

Mark 7

Commandments and Traditions

1 The Pharisees and some of the experts in the law came from Jerusalem and gathered around Jesus. They saw some of his disciples eating bread with unclean (that is, unwashed) hands. In fact, the Pharisees and all the Jews do not eat unless they scrub their hands with a fist, [1] holding to the tradition of the elders. When they come from the marketplace, they do not eat unless they wash. [2] And there are many other traditions they adhere to, such as the washing [3] of cups, pitchers, kettles, and dining couches. [4] The Pharisees and the experts in the law asked Jesus, “Why do your disciples not walk according to the tradition of the elders? Instead they eat bread with unclean hands.”

He answered them, “Isaiah was right when he prophesied about you hypocrites. As it is written:

These people honor me with their lips, but their heart is far from me.
They worship me in vain, teaching human rules as if they
    were doctrines. [5]

“You abandon God’s commandment but hold to human tradition like the washing of pitchers and cups, and you do many other such things.” [6] He continued, “You have a fine way of setting aside God’s commandment to keep [7] your own tradition. 10 For example, Moses said, ‘Honor your father and your mother,’ [8] and ‘Whoever speaks evil of his father or mother must be put to death.’ [9] 11 But you say, ‘If a man tells his father or mother, “Whatever help you might have received from me is corban”’ [10] (which means an offering), 12 then you no longer let him do anything for his father or mother. 13 So you nullify the word of God by your tradition that you have handed down. You do many things like that.”

14 He called the crowd to him again and said, “Everyone, listen to me and understand. 15 There is nothing outside of a man that can make him unclean by going into him. But the things that come out of a man are what make a man unclean. 16 If anyone has ears to hear, let him hear!” [11]

17 After he had left the crowd and entered a house, his disciples asked him about this illustration. 18 He said, “Are you lacking in understanding too? Do you not understand that whatever goes into a man from the outside cannot make him unclean? 19 For it does not enter his heart but goes into his stomach and goes out of him into the latrine—in this way all foods are purified.” [12]

20 He continued, “What comes out of a man, that is what makes a man unclean. 21 In fact, from within, out of people’s hearts, come evil thoughts, sexual sins, theft, murder, 22 adultery, greed, wickedness, deceit, unrestrained immorality, envy, slander, arrogance, and foolishness. 23 All these evil things proceed from within and make a person unclean.”

Footnotes

  1. Mark 7:3 Or up to the wrist. This refers to a method of ceremonial washing.
  2. Mark 7:4 Greek baptizo (translated baptize in other contexts)
  3. Mark 7:4 Greek baptismos (translated baptism in other contexts)
  4. Mark 7:4 A few witnesses to the text omit and dining couches.
  5. Mark 7:7 Isaiah 29:13
  6. Mark 7:8 A few witnesses to the text omit the last part of verse 8 (like the washing. . .).
  7. Mark 7:9 Some witnesses to the text read establish.
  8. Mark 7:10 Exodus 20:12; Deuteronomy 5:16
  9. Mark 7:10 Exodus 21:17; Leviticus 20:9
  10. Mark 7:11 Corban is a Hebrew word for an offering devoted to God.
  11. Mark 7:16 A few witnesses to the text omit this verse.
  12. Mark 7:19 Or latrine.” (In this way all foods are purified.) The punctuation in the text indicates Jesus spoke the last sentence of verse 19. The parentheses in this footnote would indicate that the last sentence was an inspired comment by Mark.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 13

Through My Bible Yr 01 – April 13

Mark 6:31-56

Through My Bible – April 13

Mark 6:31-56 (EHV)

See series: Through My Bible

Mark 6

31 He said to them, “Come away by yourselves to a secluded place and rest a while.” For there were so many people coming and going that they did not even have a chance to eat. 32 They went away in the boat to a deserted place by themselves. 33 But many people saw them leave and knew where they were going. They ran there on foot from all the towns and arrived ahead of them. 34 When Jesus stepped out of the boat, he saw a large crowd. His heart went out to them because they were like sheep without a shepherd. He began to teach them many things. 35 It was already late in the day when his disciples came to him and said, “This is a deserted place and it is already very late. 36 Send them away so they can go into the surrounding country and villages and buy themselves something to eat.”

37 But he answered them, “You give them something to eat.”

They asked him, “Should we go and buy two hundred denarii [1] worth of bread and give them something to eat?”

38 He said to them, “How many loaves do you have? Go see.”

When they found out, they said, “Five, and two fish.”

39 He directed everyone to sit down in groups on the green grass. 40 They sat down in groups of hundreds and fifties. 41 Jesus took the five loaves and the two fish, looked up to heaven, and blessed the loaves and broke them. Then he kept giving pieces to his disciples to set in front of them. He also divided the two fish among them all. 42 They all ate and were satisfied. 43 Then they picked up twelve basketfuls of broken pieces of bread and fish. 44 There were five thousand men who ate the loaves.

Jesus Walks on Water

45 Immediately Jesus made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself dismissed the crowd. 46 After he had sent them off, he went up the mountain to pray.

47 When it was evening, the boat was in the middle of the sea, and Jesus was alone on the land. 48 He saw them straining at the oars, because the wind was against them. About the fourth watch of the night, [2] he went to them, walking on the sea. He was ready to pass by them. 49 When they saw him walking on the sea, they thought he was a ghost, and they cried out. 50 They all saw him and were terrified. Immediately he spoke with them and said, “Take courage! It is I. [3] Do not be afraid.” 51 Then he climbed up into the boat with them, and the wind stopped. They were completely amazed, 52 because they had not understood about the loaves. Instead, their hearts were hardened.

53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they stepped out of the boat, people recognized Jesus. 55 They ran around that whole region and began to bring sick people on their stretchers to where they heard he was. 56 Wherever he entered villages, cities, or the countryside, they were laying sick people in the marketplaces and pleading with him that they might just touch the edge of his garment. And all who touched it were made well.

Footnotes

  1. Mark 6:37 Or two hundred days’ wages. A denarius was worth about one day’s wage.
  2. Mark 6:48 Between 3 am and 6 am
  3. Mark 6:50 Or I am!




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 12

Through My Bible Yr 01 – April 12

Mark 6:6b-30

Through My Bible – April 12

Mark 6:6b-30 (EHV)

See series: Through My Bible

Mark 6

6 Then he went around the villages teaching.

Jesus Sends Out the Twelve

Jesus called the Twelve and began to send them out two by two. He gave them authority over the unclean spirits. He instructed them to take nothing for their journey except a staff—no bread, no bag, no money in their money belts. They were to put on sandals but not to wear two coats. 10 He said to them, “Wherever you enter a house, stay there until you leave that area. 11 Any place that will not receive you or listen to you, as you leave there, shake off the dust that is under your feet as a testimony against them.”

12 They went out and preached that people should repent. 13 They also drove out many demons. They anointed many sick people with oil and healed them.

Recalling the Death of John the Baptizer

14 King Herod heard about this because Jesus’ name had become well known. Herod was saying, “John the Baptizer has been raised from the dead! That is why these powers are at work in him.”

15 But others were saying, “He is Elijah.” Still others were saying, “He is a prophet, like one of the prophets of old.”

16 When Herod heard this, he said, “This is John, the man I beheaded. He was raised.” 17 For it was Herod who had sent men to arrest John. He had him bound in prison because Herod had married Herodias, the wife of his brother Philip. 18 Indeed, John had been telling him, “It is not lawful for you to have your brother’s wife.”

19 Herodias held a grudge against John and wanted to put him to death, but she could not, 20 because Herod feared John. He knew that John was a righteous and holy man, so he kept him safe. When Herod listened to John, he was perplexed in many ways, yet he gladly kept listening to him.

21 An opportune day came when it was Herod’s birthday. He gave a banquet for his nobles, the military officers, and the prominent men of Galilee. 22 When the daughter of Herodias came in and danced, she pleased Herod and his guests. The king said to the girl, “Ask me whatever you want, and I will give it to you.” 23 With an oath he promised her, “Whatever you ask of me, I will give you, up to half of my kingdom.”

24 She went out and said to her mother, “What should I ask for?”

Herodias said, “The head of John the Baptizer.”

25 The girl hurried right back to the king and made her request: “I want you to give me the head of John the Baptist on a platter right now.”

26 The king was very sad. But because of his oaths and his dinner guests, he did not want to refuse her. 27 The king sent an executioner at once and ordered him to bring John’s head. He went, beheaded John in prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother.

29 When John’s disciples heard about this, they came and took his body and laid it in a tomb.

Jesus Feeds More Than Five Thousand

30 The apostles gathered around Jesus and reported to him all that they had done and taught.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 11

Through My Bible Yr 01 – April 11

Mark 5:21 – 6:6a

Through My Bible – April 11

Mark 5:21 – 6:6a (EHV)

See series: Through My Bible

Mark 5

The Daughter of Jairus

21 When Jesus had again crossed over in the boat to the other side, a large crowd gathered around him near the sea. 22 Then one of the synagogue rulers, named Jairus, came. When he saw Jesus, he fell at his feet 23 and repeatedly pleaded with him, “My little daughter is near death. Please come and place your hands on her so that she may be healed and live.”

24 Jesus went with him, and a large crowd was following him, pressing tightly against him. 25 A certain woman who was there had a discharge of blood for twelve years. 26 She had suffered much under the care of many physicians and had spent all that she had. Yet instead of getting better, she grew worse. 27 When she heard what was being said about Jesus, she went up behind him in the crowd and touched his robe. 28 She said, “If I just touch his robe, I will be healed.” 29 Immediately her flow of blood stopped, and she felt in her body that she was healed of her affliction.

30 At that moment, Jesus knew that power had gone out from him. He turned around in the crowd and asked, “Who touched my robe?”

31 His disciples said to him, “You see the crowd pressing tightly against you and yet you say, ‘Who touched me?’”

32 Nevertheless he kept looking around to see who had done this. 33 The woman was trembling with fear since she knew what had happened to her. She came forward, fell down in front of him, and told him the whole truth.

34 He said to her, “Daughter, your faith has made you well. Go in peace and be healed of your suffering.”

35 While he was still speaking, people from the synagogue ruler’s house arrived, saying, “Your daughter is dead. Why bother the Teacher anymore?”

36 But when Jesus heard this report, he told the synagogue ruler, “Don’t be afraid. Only believe.” 37 He did not allow anyone to follow him except Peter, James, and John the brother of James. 38 They went into the house of the synagogue ruler, and Jesus saw a commotion with people weeping and wailing loudly. 39 When he entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.”

40 They laughed at him. But after he put everyone out, he took the father of the child, her mother, and those who were with him and went in where the child was. 41 Grasping the hand of the child, he said to her, “Talitha, koum!” (When translated, that means, “Little girl, I say to you, arise!”) 42 Immediately the little girl stood up and began to walk around. (She was twelve years old.) They were completely and utterly amazed. 43 Then he gave them strict orders not to let anyone know about this, and he told them to give her something to eat.

A Prophet Without Honor

Mark 6

Jesus left there and went to his hometown. His disciples followed him. When the Sabbath came, he began to teach in the synagogue. Many who heard him were amazed. They asked, “Where did this man learn these things? What is this wisdom that has been given to this man? How is it that miracles such as these are performed by his hands? Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” And they took offense at him.

Jesus said to them, “A prophet is not without honor except in his hometown and among his own relatives and in his own house.” He could not do any miracles there except to lay his hands on a few sick people and heal them. He was amazed at their unbelief. 




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 10

Through My Bible Yr 01 – April 10

Mark 4:35 – 5:20

Through My Bible – April 10

Mark 4:35 – 5:20 (EHV)

See series: Through My Bible

Mark 4

Jesus Calms the Storm

35 On that day, when evening came, Jesus said to them, “Let’s go over to the other side.” 36 After leaving the crowd behind, the disciples took him along in the boat, just as he was. Other small boats also followed him. 37 A great windstorm arose, and the waves were splashing into the boat, so that the boat was quickly filling up. 38 Jesus himself was in the stern, sleeping on a cushion. They woke him and said, “Teacher, don’t you care that we are about to drown?”

39 Then he got up, rebuked the wind, and said to the sea, “Peace! Be still!” The wind stopped, and there was a great calm. 40 He said to them, “Why are you so afraid? Do you still lack faith?”

41 They were filled with awe and said to one another, “Who then is this? Even the wind and the sea obey him!”

A Demon-Possessed Man and a Herd of Pigs

Mark 5

They went to the other side of the sea, into the region of the Gerasenes. [1] As soon as Jesus stepped out of the boat, a man with an unclean spirit came out of the tombs to meet him. The man lived in the tombs. Nobody could bind him anymore, not even with a chain. For he had often been bound with shackles and chains, but he pulled the chains apart and broke the shackles in pieces. Nobody had the strength to subdue him. Night and day, in the tombs and in the mountains, he was constantly crying out and cutting himself with stones. When he saw Jesus from a distance, he ran and bowed down in front of him. He cried out with a loud voice, “What do I have to do with you, Jesus, Son of the Most High God? I beg you to swear by God not to torment me.” For Jesus had said to him, “Come out of the man, you unclean spirit!”

Jesus asked him, “What is your name?”

“My name is Legion,” he replied, “because we are many.” 10 He begged Jesus repeatedly that he would not send them out of the region.

11 There was a large herd of pigs there feeding on the hillside. 12 The demons begged him, “Send us to the pigs so we may enter them.”

13 Jesus gave them permission. The unclean spirits went out and entered the pigs. Then the herd of about two thousand pigs rushed down the steep bank into the sea and drowned. 14 Those who were feeding the pigs ran and reported this in the city and the countryside.

People came to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there clothed and in his right mind, and they were afraid. 16 Those who had seen it described for these people what had happened to the demon-possessed man, and they told them about the pigs. 17 They began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to stay with Jesus. 19 But Jesus would not let him. Instead, he told him, “Go home to your people, and tell them everything the Lord has done for you and how he had mercy on you.”

20 The man left and began to proclaim in the Decapolis everything Jesus had done for him. And everyone was amazed.

Footnotes

  1. Mark 5:1 Some witnesses to the text read Gadarenes; others have Gergesenes.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 09

Through My Bible Yr 01 – April 09

Mark 4:21-34

Through My Bible – April 09

Mark 4:21-34 (EHV)

See series: Through My Bible

Mark 4

A Lamp and a Lampstand

21 He also said to them, “A lamp is not brought out to be put under a basket or under a bed, is it? Isn’t it placed on a lampstand? 22 For there is nothing hidden that will not be revealed, and nothing concealed that will not come to light. 23 If anyone has ears to hear, let him hear.”

24 He went on to tell them, “Pay attention to what you hear. With the same measure you use, it will be measured to you, and more will be given to you. 25 Yes, whoever has will be given more. And whoever does not have, even what he has will be taken away from him.”

Seed Sprouts and Grows

26 He said, “The kingdom of God is like this: A man scatters seed on the ground, 27 and while he sleeps and rises, night and day, the seed sprouts and grows, though he does not know how. 28 The ground produces fruit on its own: first the blade, then the head, then the full grain in the head. 29 When the crop is ready, he swings the sickle without delay, because the harvest has come.”

Mustard Seed

30 Then he said, “To what should we compare the kingdom of God? Or with what parable may we picture it? 31 It is like a mustard seed, which when sown on the ground is one of the smallest of all the seeds planted in the ground. 32 Yet when it is planted, it grows up and becomes larger than all the garden plants and puts out large branches so that the birds of the sky can nest under its shade.”

33 With many similar parables he continued to speak the word to them, as much as they were able to hear. 34 He did not speak to them without a parable. But when he was alone with his disciples, he explained everything to them.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 08

Through My Bible Yr 01 – April 08

Mark 4:1-20

Through My Bible – April 08

Mark 4:1-20 (EHV)

See series: Through My Bible

Mark 4

The Parable of the Sower

1 Another time Jesus began to teach by the sea. Such a large crowd gathered around him that he got into a boat and sat in it out on the sea. The whole crowd was on the seashore. Then he taught them many things in parables. As he taught them, he said, “Listen! There was a sower who went out to sow. As he sowed, some seed fell along the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil. It sprang up right away because it did not have deep soil. When the sun rose, it was scorched, and because it did not have much root, it withered. Some seed fell among the thorns, and the thorns grew up and choked it, so it did not produce fruit. Still other seed fell on good ground and yielded fruit, sprouting and growing and producing a crop: some thirty, some sixty, and some one hundred times as much as was sown.” Then Jesus said, “Whoever has ears to hear, let him hear.”

10 When Jesus was alone, those who were around him with the Twelve asked him about the parables. 11 He said to them, “The mystery of the kingdom of God has been given to you, but everything comes in parables to those who are outside, 12 so that

they will certainly see but not perceive,
and they will certainly hear but not understand.
Otherwise, they might turn and be forgiven.” [1]

13 Then he asked them, “Do you not understand this parable? How then will you understand any of the parables? 14 The sower sows the word. 15 These are the ones along the path, where the word is sown. As soon as they hear it, Satan comes and immediately takes away the word that was sown in them. 16 Some are like the ones sown on rocky ground: as soon as they hear the word, they immediately welcome it with joy. 17 Yet since they have no root in themselves, they last only a short time. When trouble or persecution comes because of the word, they immediately fall away. 18 Still others are sown among the thorns. These are the ones who hear the word, 19 but the worries of this life and the deceitfulness of wealth and desires for other things enter in and choke the word, so it becomes unfruitful. 20 But the ones sown on the good ground are those who hear the word, accept it, and produce fruit: some thirty, some sixty, and some one hundred times as much as was sown.”

Footnotes

  1. Mark 4:12 Isaiah 6:9-10




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 07

Through My Bible Yr 01 – April 07

Mark 3:20-35

Through My Bible – April 07

Mark 3:20-35 (EHV)

See series: Through My Bible

Mark 3

Jesus Has Power to Drive Out Demons

20 They went [1] into a house. A crowd gathered again so that they were not even able to eat a meal. 21 When his own people [2] heard this, they went out to take control of him, because they were saying, “He is out of his mind.”

22 The experts in the law who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “He drives out demons by the ruler of demons.”

23 Jesus called them together and spoke to them in parables. “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself and is divided, he cannot stand but is finished. 27 On the other hand, no one can enter a strong man’s house to steal his possessions unless he ties up the strong man first. Then he can plunder his house. 28 Amen [3] I tell you: Everything will be forgiven people, their sins and whatever blasphemies they may speak. 29 But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an eternal sin.” [4] 30 Jesus said this because they were saying, “He has an unclean spirit.”

Jesus’ Mother and Brothers

31 Then his mother and his brothers arrived. While they were standing outside, they sent word to Jesus, calling for him. 32 A crowd was sitting around him. They began to tell him, “Look, your mother and your brothers are outside looking for you.”

33 He replied, “Who are my mother and my brothers?” 34 He looked at those who sat around him in a circle and he said, “Look, my mother and my brothers! 35 For whoever does the will of God is my brother and sister and mother.”

Footnotes

  1. Mark 3:20 A few witnesses to the text read He went.
  2. Mark 3:21 Or his family
  3. Mark 3:28 Usually people say Amen at the end of a prayer, but Jesus used this Hebrew word at the beginning of a statement, which was unique. The inspired writer simply transliterated the Hebrew word that Jesus spoke, instead of using a Greek term. This translation does the same in English. The basic meaning is I solemnly tell you the truth.
  4. Mark 3:29 Some witnesses to the text read but deserves eternal condemnation.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 06

Through My Bible Yr 01 – April 06

Mark 3:7-19

Through My Bible – April 06

Mark 3:7-19 (EHV)

See series: Through My Bible

Mark 3

Jesus Heals Many

Jesus withdrew to the sea with his disciples. A large crowd followed him from Galilee, Judea, Jerusalem, Idumaea, and beyond the Jordan, as well as from around Tyre and Sidon. A large crowd came to him when they heard all that he was doing. He told his disciples to have a boat ready for him because of the crowd, so that the people would not crush him. 10 Since he had healed many people, all those who had illnesses were pressing forward to touch him. 11 Whenever the unclean spirits saw him, they fell down in front of him, crying out, “You are the Son of God!” 12 But he warned them sternly that they should not tell who he was.

Jesus Appoints the Twelve Apostles

13 Jesus went up the mountain, summoned those he wanted, and they came to him. 14 He appointed twelve whom he designated apostles, [1] so that they would be with him and so that he could send them out to preach 15 and to have authority to drive out demons. 16 He appointed the Twelve: Simon, to whom he gave the name Peter; 17 then James the son of Zebedee, and John the brother of James, to whom he gave the nickname Boanerges, which means “Sons of Thunder”; 18 also Andrew, Philip, Bartholomew, Matthew, Thomas, and James the son of Alphaeus; finally, Thaddaeus, Simon the Zealot, 19 and Judas Iscariot, who betrayed him.

Footnotes

  1. Mark 3:14 Some witnesses to the text omit whom he designated apostles.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 05

Through My Bible Yr 01 – April 05

Mark 2:13 – 3:6

Through My Bible – April 05

Mark 2:13 – 3:6 (EHV)

See series: Through My Bible

Mark 2

The Calling of Levi (Matthew)

13 Jesus went out again along the sea. The whole crowd went to him, and he taught them. 14 As he was passing by, he saw Levi the son of Alphaeus sitting at the tax booth. “Follow me,” Jesus told him. And Levi got up and followed him.

15 Then when Jesus was reclining at a table in Levi’s house, many tax collectors and sinners were reclining with Jesus and his disciples because many of them also were following him. 16 When the experts in the law and the Pharisees saw that he was eating with the sinners and tax collectors, they said to his disciples, “Why is he eating and drinking with tax collectors and sinners?”

17 When Jesus heard this, he said to them, “Those who are healthy do not need a physician, but the sick do. I did not come to call the righteous, but sinners.”

A Question About Fasting

18 John’s disciples and the Pharisees were fasting. They came and asked Jesus, “Why is it that John’s disciples and the Pharisees’ disciples fast, but your disciples do not fast?”

19 Jesus said to them, “The friends of the bridegroom cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then on that day they will fast. 21 No one sews a piece of unshrunk cloth on an old garment. Otherwise, the patch shrinks, the new tears away from the old, and a worse tear is made. 22 No one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, the wine will pour out, [1] and the skins will be ruined. Instead, new wine is poured into new wineskins.”

Lord of the Sabbath

23 Once on a Sabbath day, Jesus was passing through the grain fields, and his disciples began to pick heads of grain as they walked along. 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath day?”

25 He replied to them, “Have you never read what David did when he was in need and hungry (he and his companions)? 26 He entered the house of God in the time of Abiathar the high priest and ate the Bread of the Presence, which is not lawful for anyone to eat, except for the priests. He also gave some to his companions.”

27 Then Jesus said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is the Lord even of the Sabbath.”

Jesus Heals a Man With a Withered Hand

Mark 3

Jesus entered the synagogue again, and a man was there with a withered [2] hand. They were watching Jesus closely to see if he would heal the man on the Sabbath day, so that they could accuse him. He said to the man with the withered hand, “Step forward!” [3] Then he said to them, “Is it lawful on the Sabbath day to do good or to do evil, to save life or to kill?” But they were silent. Then he looked around at them with anger, deeply grieved at the hardness of their hearts. He said to the man, “Stretch out your hand.” The man stretched it out, and his hand was restored. The Pharisees left and immediately began to conspire against Jesus with the Herodians, plotting how they might kill him.

Footnotes

  1. Mark 2:22 A few witnesses to the text omit will pour out.
  2. Mark 3:1 Or paralyzed
  3. Mark 3:3 Or Stand up in the center




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 04

Through My Bible Yr 01 – April 04

Mark 1:35 – 2:12

Through My Bible – April 04

Mark 1:35 – 2:12 (EHV)

See series: Through My Bible

Mark 1

Jesus Preaches in Galilee

35 Jesus got up early in the morning, while it was still dark, and went out. He withdrew to a solitary place and was praying there. 36 Simon and his companions searched for him, 37 and, when they found him, they said to him, “Everyone is looking for you!”

38 He told them, “Let’s go somewhere else, to the neighboring villages, so that I can preach there too. In fact, that is why I have come.” 39 Then he went throughout the whole region of Galilee, preaching in their synagogues and driving out demons.

Jesus Heals a Leper

40 A leper came to Jesus. He knelt down and begged him, “If you are willing, you can make me clean.”

41 Moved with compassion, Jesus stretched out his hand and touched him. “I am willing,” he told him. “Be clean.” 42 Immediately the leprosy left him, and he was healed. 43 Then Jesus gave him a stern warning and immediately sent him away. 44 He told him, “See that you do not say anything to anyone. Instead go, show yourself to the priest, and offer the sacrifices for your cleansing that Moses commanded, as a testimony to them.”

45 But after the man left, he began to proclaim it widely. He spread the word so much that Jesus was no longer able to enter a town openly but stayed outside in deserted places. Yet people kept coming to him from all directions.

Jesus Forgives Sins

Mark 2

When Jesus again entered Capernaum some days later, people heard that he was home. So many people were gathered together that there was no more room, not even by the door, and he was speaking the word to them. Some people came to him bringing a paralyzed man, carried by four men. Since they could not bring the man to Jesus because of the crowd, they dug through the roof above where he was. When they had made an opening, they lowered the stretcher on which the paralyzed man was lying. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”

But there were some experts in the law sitting there and thinking in their hearts, “Why does this fellow speak like this? He is blaspheming! Who can forgive sins except God alone?”

Jesus immediately knew in his spirit that they were thinking this way within themselves. He asked them, “Why are you thinking these things in your hearts? Which is easier: to tell the paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your stretcher, and walk’? 10 But, so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man, 11 “I tell you, get up, take your stretcher, and go home.”

12 At once the man got up, picked up the stretcher, and went out in front of everyone. So they were all amazed and glorified God. They said, “We have never seen anything like this!”




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 03

Through My Bible Yr 01 – April 03

Mark 1:16-34

Through My Bible – April 03

Mark 1:16-34 (EHV)

See series: Through My Bible

Mark 1

16 As Jesus was going along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea, since they were fishermen. 17 Jesus said to them, “Come, follow me, and I will make you fishers of men.” 18 Immediately they left their nets and followed him. 19 Going on a little farther, he saw James the son of Zebedee and his brother John. They were in a boat mending the nets. 20 Immediately Jesus called them. They left their father Zebedee in the boat with the hired servants and followed him. 21 Then they went into Capernaum.

Jesus Drives Out a Demon

On the next Sabbath day, Jesus went into the synagogue and began to teach. 22 They were amazed at his teaching, because he was teaching them as one who has authority and not as the experts in the law. 23 Just then there was a man with an unclean spirit in their synagogue. It cried out, 24 “What do we have to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

25 Jesus rebuked the spirit, saying, “Be quiet! Come out of him!”

26 The unclean spirit threw the man into convulsions, and after crying out with a loud voice, it came out of him. 27 Everyone was so amazed that they began to discuss this with each other. They said, “What is this? A new teaching with authority! He even commands the unclean spirits, and they obey him!” 28 News about him spread quickly through all the region of Galilee.

Jesus Heals Many

29 They left the synagogue and went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was lying in bed, sick with a fever. Without delay they told Jesus about her. 31 He went to her, took her by the hand, and raised her up. The fever left her, and she began to serve them. 32 That evening, when the sun had set, the people kept bringing to him all who were sick and demon-possessed. 33 The whole town gathered at the door. 34 He healed many people who were sick with various diseases and drove out many demons. But he did not allow the demons to speak, because they knew who he was. [1]

Footnotes

  1. Mark 1:34 Some witnesses to the text read knew that he was the Christ.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 02

Through My Bible Yr 01 – April 02

Mark 1:1-15

Through My Bible – April 02

Mark 1:1-15 (EHV)

See series: Through My Bible

Mark 1

John the Baptist Prepares the Way

1 The beginning of the gospel of Jesus Christ, the Son of God. This is how it is written in the prophet Isaiah: [1]

Look, I am sending my messenger ahead of you,
who will prepare the way for you.
A voice of one calling out in the wilderness,
“Prepare the way of the Lord.
Make his paths straight.” [2]

John appeared, baptizing in the wilderness and preaching a baptism of repentance for the forgiveness of sins.

The whole Judean countryside and all the people of Jerusalem were going out to him. They were baptized by him in the Jordan River as they confessed their sins. John was clothed in camel’s hair, and he wore a leather belt around his waist. He ate locusts and wild honey. He preached, “One more powerful than I is coming after me. I am not worthy to stoop down and untie the strap of his sandals! I baptized you with water, but he will baptize you with the Holy Spirit.”

John Baptizes Jesus

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 Just as Jesus came up out of the water, he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love. I am well pleased with you.”

Satan Tempts Jesus

12 The Spirit immediately sent Jesus out into the wilderness. 13 He was in the wilderness for forty days, being tempted by Satan. He was with the wild animals, and angels were serving him.

“Come, Follow Me”

14 After John was put in prison, Jesus went to Galilee, preaching the gospel of the kingdom [3] of God. 15 “The time is fulfilled,” he said. “The kingdom of God has come near! Repent, and believe in the gospel.”

Footnotes

  1. Mark 1:2 Some witnesses to the text read in the prophets. (“Witnesses to the text” mentioned in footnotes may include Greek manuscripts, lectionaries, translations, and quotations in the church fathers.)
  2. Mark 1:3 Malachi 3:1; Isaiah 40:3
  3. Mark 1:14 A few witnesses to the text omit of the kingdom.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – April 01

Through My Bible Yr 01 – April 01

Numbers 33 – 35

Through My Bible – April 01

Numbers 33 – 35 (EHV)

See series: Through My Bible

Forty Stages of Israel’s Journey

Numbers 33

These were the stages in the Israelites’ journey when they went out from the land of Egypt, lined up according to their military units, under the leadership of Moses and Aaron. At the command of the Lord, Moses recorded their departure locations according to the stages in their journey. These were the stages in their journey listed by their departure locations:

They set out from Rameses in the first month, on the fifteenth day of the first month, the day after the Passover. The Israelites went out defiantly [1] in the sight of all the Egyptians, while the Egyptians were burying all their firstborn, whom the Lord had struck down among them. The Lord also brought judgment on their gods. The Israelites set out from Rameses and camped at Sukkoth.
They set out from Sukkoth and camped at Etham, which is on the edge of the wilderness.
They set out from Etham and turned back to Pi Hahiroth, which faces Baal Zephon. They camped in front of Migdol.
They set out from Pi Hahiroth [2] and crossed through the middle of the sea into the wilderness. They traveled for three days in the Wilderness of Etham and camped at Marah.
They set out from Marah and came to Elim. At Elim there were twelve springs of water and seventy palm trees. They camped there.
10 They set out from Elim and camped by the Red Sea.
11 They set out from the Red Sea and camped in the Wilderness of Sin.
12 They set out from the Wilderness of Sin and camped at Dophkah.
13 They set out from Dophkah and camped at Alush.
14 They set out from Alush and camped at Rephidim, where there was no water for the people to drink.
15 They set out from Rephidim and camped in the Wilderness of Sinai.
16 They set out from the Wilderness of Sinai and camped at Kibroth Hatta’avah.
17 They set out from Kibroth Hatta’avah and camped at Hazeroth.
18 They set out from Hazeroth and camped at Rithmah.
19 They set out from Rithmah and camped at Rimmon Perez.
20 They set out from Rimmon Perez and camped at Libnah.
21 They set out from Libnah and camped at Rissah.
22 They set out from Rissah and camped at Kehelathah.
23 They set out from Kehelathah and camped at Mount Shepher.
24 They set out from Mount Shepher and camped at Haradah.
25 They set out from Haradah and camped at Makheloth.
26 They set out from Makheloth and camped at Tahath.
27 They set out from Tahath and camped at Terah.
28 They set out from Terah and camped at Mithkah.
29 They set out from Mithkah and camped at Hashmonah.
30 They set out from Hashmonah and camped at Moseroth.
31 They set out from Moseroth and camped at Bene Ja’akan.
32 They set out from Bene Ja’akan and camped at Hor Haggidgad.
33 They set out from Hor Haggidgad and camped at Jotbathah.
34 They set out from Jotbathah and camped at Abronah.
35 They set out from Abronah and camped at Ezion Geber.
36 They set out from Ezion Geber and camped in the Wilderness of Zin, that is, at Kadesh.
37 They set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom.

38 Aaron the priest went up onto Mount Hor at the Lord’s command and died there in the fortieth year after the Israelites had come out of the land of Egypt, in the fifth month, on the first day of the month. 39 Aaron was one hundred twenty-three years old when he died at Mount Hor.

40 The Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the Israelites were coming.

41 They set out from Mount Hor and camped at Zalmonah.
42 They set out from Zalmonah and camped at Punon.
43 They set out from Punon and camped at Oboth.
44 They set out from Oboth and camped at Iye Abarim, on the border of Moab.
45 They set out from Iyim [3] and camped at Dibon Gad.
46 They set out from Dibon Gad and camped at Almon Diblathaim.
47 They set out from Almon Diblathaim and camped by the mountains of the Abarim range, near Nebo.
48 They set out from the mountains of Abarim and camped on the Plains of Moab by the Jordan across from Jericho. 49 They camped by the Jordan, from Beth Jeshimoth to Abel Shittim, on the Plains of Moab.

Instructions for Conquering Canaan

50 On the Plains of Moab by the Jordan across from Jericho, the Lord spoke to Moses: 51 “Speak to the Israelites and tell them, ‘When you cross the Jordan into the land of Canaan, 52 you shall drive out all the inhabitants of the land before you, destroy all their carved images and all their cast idols, and destroy all their high places. 53 You shall take possession of the land and settle in it, because I have given the land to you to possess it. 54 You shall distribute the land as a possession by lot according to your clans. For a larger clan you shall increase its inheritance. For a smaller clan you shall decrease its inheritance. Wherever the lot falls for that clan, that will be its portion. You will distribute the land as a possession according to the tribes of your fathers. 55 But if you do not drive out the inhabitants of the land before you, then those that you allow to remain will become barbs in your eyes and thorns in your sides. They will cause trouble for you in the land where you will settle. 56 Then I will do to you what I planned to do to them.’”

The Boundaries of Canaan

Numbers 34

The Lord told Moses to deliver these commands to the Israelites:

When you come into the land of Canaan (this is the land that will fall to you as an inheritance, the land of Canaan as defined by its boundaries), your southern border will extend from the Wilderness of Zin along the border of Edom. Your southern border on the east will start from the south end of the Dead Sea. [4] Your border will turn south of the Ascent of Akrabbim, pass through to Zin, and it will end south of Kadesh Barnea. Then it will go out to Hazar Adda and pass through to Azmon. The border will turn from Azmon to the Stream of Egypt, [5] and it will end at the Mediterranean Sea. [6]

For the western border, you will have the Mediterranean Sea as your border. This will be your western border.

This will be your northern border: From the Mediterranean Sea you will draw a line for yourselves to Mount Hor. From Mount Hor you will draw a line to Lebo Hamath. The end of the border will be at Zedad. Then the border will go to Ziphron, and it will end at Hazar Enan. This will be your northern border.

10 You will draw a line to serve as your eastern border from Hazar Enan to Shepham. 11 The border will go down from Shepham to Riblah, on the east side of Ain. The border will go down and meet the eastern slope of the Sea of Galilee. [7] 12 The border will go down to the Jordan and end at the Dead Sea. This will be your land according to its boundaries on all sides.

Tribal Chiefs Assigned for Dividing the Land

13 Moses commanded the Israelites, “This is the land which you will assign as a possession by lot, which the Lord has commanded you to give to the nine and a half tribes. 14 The tribe of Reuben’s descendants according to their fathers’ houses and the tribe of Gad’s descendants according to their fathers’ houses have already received their possession. Also half of the tribe of Manasseh has received its possession. 15 The two and a half tribes have received their possession east of the Jordan across from Jericho, toward the sunrise.”

16 The Lord spoke to Moses:

17 These are the names of the men who will assign the land as a possession for you:

Eleazar the priest and Joshua son of Nun.

18 You will take one tribal chief from every tribe to assign the land as a possession. 19 These are the names of the men:

Caleb son of Jephunneh from the tribe of Judah;
20 Shemuel son of Ammihud from the tribe of Simeon’s descendants;
21 Elidad son of Kislon from the tribe of Benjamin;
22 Bukki son of Jogli, a tribal chief from the tribe of Dan’s descendants;
23 from the sons of Joseph: Hanniel son of Ephod, a tribal chief from the tribe of Manasseh’s descendants;
24 Kemuel son of Shiphtan, a tribal chief from the tribe of Ephraim’s descendants;
25 Elizaphan son of Parnak, a tribal chief from the tribe of Zebulun’s descendants;
26 Paltiel son of Azzan, a tribal chief from the tribe of Issachar’s descendants;
27 Ahihud son of Shelomi, a tribal chief from the tribe of Asher’s descendants;
28 Pedahel son of Ammihud, a tribal chief from the tribe of Naphtali’s descendants.

29 These were the men whom the Lord commanded to assign the areas of possession for the Israelites in the land of Canaan.

Towns for the Levites

Numbers 35

The Lord spoke to Moses on the Plains of Moab by the Jordan across from Jericho:

Command the people of Israel to give the Levites cities [8] to live in from the territory assigned to them as their possession. They will also give the Levites the pasturelands around those cities. The Levites will then have cities to live in. Their pasturelands will be for their cattle, their flocks and herds, and all their other animals.

The pasturelands of the cities, which you will give to the Levites, will extend out from the wall of the city 500 yards [9] in all directions. As the eastern boundary you will measure 1000 yards [10] in addition to the size of the city, 1000 yards as the southern boundary, 1000 yards as the western boundary, and 1000 yards as the northern boundary. The city is in the middle. This area will serve as the pasturelands of their cities.

The cities which you will give to the Levites will include six cities of refuge, which you will provide so that a person who has killed someone may flee there. In addition to these six cities, you will give them forty-two other cities. All the cities which you are to give to the Levites will total forty-eight cities along with their pasturelands. For the cities which you will transfer to the Levites from the property of the Israelites, you will take more cities from a larger tribe and fewer from a smaller tribe. Every tribe will give some of its cities to the Levites in proportion to the amount of assigned territory it has received.

Cities of Refuge

The Lord told Moses 10 to speak to the Israelites and tell them this:

When you cross the Jordan into the land of Canaan, 11 you are to designate some cities to be cities of refuge for yourselves, so that a person who has killed someone by taking someone’s life unintentionally may flee there. 12 The cities will serve as a refuge for you from the avenger, [11] so that a person who has killed someone will not die until he stands trial before the community. 13 The cities which you will set aside will serve as the six cities of refuge for you. 14 You are to set aside three cities east of the Jordan and three cities in the land of Canaan. They will serve as cities of refuge. 15 These six cities will serve as a refuge for Israelites, for resident aliens, and for temporary residents living among them so that everyone who has taken someone’s life unintentionally may flee there.

16 But if a person strikes someone with an iron object so that he dies, that person is a murderer. The murderer must certainly be put to death. 17 If a person strikes someone with a stone in his hand that could kill someone, and the victim dies, that person is a murderer. The murderer must certainly be put to death. 18 Or if a person strikes someone with a wooden object in his hand that could kill someone, and the victim dies, that person is a murderer. The murderer must certainly be put to death. 19 The avenger of blood himself will put the murderer to death. When he apprehends him, he is to put him to death. 20 If a person pushes someone out of hatred or throws something at him with malicious intent so that he dies, 21 or in hostility strikes him with his hand so that he dies, that person who struck him must certainly be put to death. He is a murderer. The avenger of blood is to put the murderer to death when he apprehends him.

22 But if a person pushes someone suddenly without hostility or throws any object at him without malicious intent, 23 or if without looking he drops a stone on someone big enough to kill him and that person dies, since that person was not his enemy, and he did not seek to harm him, 24 the community will judge between the killer and the avenger of blood according to these ordinances. 25 The community will deliver the person who has killed someone from the hand of the avenger of blood. Then the community will take him back to his city of refuge, to which he had fled. He must live there until the death of the high priest, who was anointed with the holy oil.

26 But if the person who has killed someone ever goes outside of the border of the city of refuge to which he has fled, 27 and the avenger of blood finds him outside of the border of his city of refuge, and the avenger of blood kills the person who has killed someone, the avenger will not be guilty of bloodshed, 28 because the person who has killed someone should have stayed in his city of refuge until the death of the high priest. But after the death of the high priest he may return to the land that is his possession.

29 These things will be a legal statute for you throughout your generations wherever you live.

30 Everyone who has taken someone’s life is to be put to death as a murderer on the testimony of witnesses, but no one is to die on the testimony of only one witness.

31 You are not to accept a ransom for the life of a murderer who is guilty of death, because he must certainly be put to death.

32 You are not to accept a ransom for the one who has fled to a city of refuge in order to allow him to return to live in his land before the death of the priest.

33 So you are not to pollute the land where you are, because bloodshed pollutes the land. No atonement can be made for the land where blood has been shed except by the blood of the one who shed it. 34 You are not to defile the land in which you are living, where I am dwelling in its midst, for I, the Lord, am dwelling in the midst of the people of Israel.

Footnotes

  1. Numbers 33:3 Literally with a high hand
  2. Numbers 33:8 This translation follows many Hebrew manuscripts, the Samaritan Pentateuch, and the Latin version. Most Hebrew manuscripts read left from before Hahiroth.
  3. Numbers 33:45 A shortened form of Iye Abarim
  4. Numbers 34:3 Hebrew Salt Sea
  5. Numbers 34:5 Not the Nile, but a seasonal stream further east, perhaps at Arish
  6. Numbers 34:5 Hebrew Great Sea
  7. Numbers 34:11 Hebrew Kinneret
  8. Numbers 35:2 Some of these settlements were smaller than what is usually denoted by the English word city.
  9. Numbers 35:4 Literally 1000 cubits. One cubit is about 18 inches.
  10. Numbers 35:5 Literally 2000 cubits
  11. Numbers 35:12 Hebrew goel, which in other contexts is translated kinsman redeemer. Sometimes the avenger is called the avenger of blood. See verse 19 and following. When the goel is punishing murder, he is called an avenger. When he is recovering property, he is called a redeemer.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – March 31

Through My Bible Yr 01 – March 31

Numbers 32

Through My Bible – March 31

Numbers 32 (EHV)

See series: Through My Bible

The Transjordan Tribes

1 The descendants of Reuben and Gad had very large flocks and herds of livestock. They saw that the land of Jazer and the land of Gilead was ideal for livestock. The descendants of Gad and Reuben came and spoke to Moses, Eleazar the priest, and the tribal chiefs of the community. They said, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon— the land which the Lord struck down before the community of Israel—is an ideal land for livestock. We, your servants, have livestock.” They continued, “If we have found favor in your eyes, let this land be given to your servants as a possession. Do not require us to cross the Jordan.”

Moses said to the descendants of Gad and Reuben, “Do you expect your brothers to go into battle while you live here? Why are you disheartening the Israelites from crossing over into the land which the Lord has given to them? Your fathers did that same thing when I sent them from Kadesh Barnea to see the land. They had gone up as far as the Valley of Eshcol and had seen the land. Then they disheartened the Israelites so that they would not go into the land which the Lord had given them. 10 The Lord’s anger burned on that day, and he swore an oath, 11 ‘Surely none of the men twenty years old and up who came up from Egypt will see the land which I swore to give to Abraham, Isaac, and Jacob, because they have not followed me completely, 12 except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, because they have followed the Lord completely.’ 13 The Lord’s anger burned against Israel so he made them wander in the wilderness for forty years, until the entire generation that had done evil in the Lord’s sight was gone.”

14 He continued, “See, here you are, a band of sinners standing in your fathers’ place, adding still more to the Lord’s fierce anger against Israel. 15 If you turn away from following him, he will once again leave these people in the wilderness, and you will have destroyed all these people.”

16 They approached him and said, “We will build sheep pens here for our livestock and cities for our children, 17 but we will be quick to arm ourselves to go ahead of the Israelites until we have brought them to their own places. Our children will live in our fortified cities because of the inhabitants of the land, 18 but we will not return to our houses until the Israelites have each taken possession of their inheritance. 19 We certainly will not have any claim to an inheritance with them on the other side of the Jordan, because our inheritance has come to us here on the east side of the Jordan, toward the sunrise.”

20 Moses said to them, “If you will do what you have said, if you will arm yourselves before the Lord for battle, 21 and if every one of you who is armed will cross over the Jordan before the Lord until he has driven out his enemies before him, 22 and until the land has been subdued before the Lord, then after that you may return home. You will be guiltless toward the Lord and Israel. This land will be a possession for you in the presence of the Lord.

23 “But if you will not do this, look, you will have sinned against the Lord. Know that your sin will find you out. 24 Build cities for your children, and pens for your flocks, but keep the promises that have come out of your mouth.”

25 The descendants of Gad and Reuben spoke to Moses: “We, your servants, will do as my lord commands. 26 Our children, our wives, our livestock, and all our animals will stay here by the cities of Gilead, 27 but your servants, every man who is armed for war, will cross over before the Lord for battle, as my lord says.”

28 So Moses gave a command concerning them to Eleazar the priest, Joshua son of Nun, and the leading fathers of the Israelite tribes. 29 Moses said to them, “If the descendants of Gad and Reuben, everyone who is armed for battle, will cross over the Jordan with you before the Lord, and the land is subdued before you, then you will give them the land of Gilead as a possession. 30 But if they are not willing to cross over with you armed, they will have an inheritance among you in the land of Canaan.”

31 The descendants of Gad and Reuben answered, “We will do what the Lord has said to us, your servants. 32 We will cross over armed before the Lord into the land of Canaan, but the property that comes to us as our inheritance will be east of the Jordan.”

33 Moses gave the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan to the descendants of Gad, to the descendants of Reuben, and to half of the tribe descended from Manasseh, the son of Joseph—the land including its cities with the territories surrounding them. 34 The descendants of Gad rebuilt Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah, and Beth Haran as fortified cities and built sheep pens there. 37 The descendants of Reuben built up Heshbon, Elealeh, Kiriathaim, 38 Nebo and Baal Meon (their names were changed), and Sibmah. They gave names to the cities they rebuilt. 39 The descendants of Makir, the son of Manasseh, went to Gilead, captured it, and drove out the Amorites who were there. 40 Moses gave Gilead to the clan of Makir, the descendants of Manasseh, and they lived there. 41 Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth Jair. [1] 42 Nobah went and captured Kenath and its settlements. He renamed it Nobah after himself.

Footnotes

  1. Numbers 32:41 Havvoth Jair means Villages of Jair.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – March 30

Through My Bible Yr 01 – March 30

Numbers 31

Through My Bible – March 30

Numbers 31 (EHV)

See series: Through My Bible

Vengeance on the Midianites

1 The Lord spoke to Moses: “Take vengeance against the Midianites for the Israelites. After that, you will be gathered to your people.”

Moses spoke to the people, “Equip some of your men for combat. They will go against Midian to carry out the Lord’s vengeance on Midian. Send one thousand men from each of the tribes of Israel into combat.” So out of all the thousands of Israel, a military unit of a thousand was selected from each tribe—a total of twelve thousand men armed for battle. Moses sent them into combat, one thousand from each tribe. Moses sent them and Phinehas, the son of Eleazar the priest, into combat. Things from the sanctuary [1] and the trumpets for signaling were in his hand.

They fought against Midian, as the Lord commanded Moses, and they killed every male. Along with the others who were slain, they killed the kings of Midian: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam son of Beor with the sword. The Israelites took the women of Midian and their children captive. They plundered all their animals, property, and possessions. 10 They burned all their cities where they settled and all their camps. 11 They took all the plunder and all the spoils of war, both people and animals. 12 They brought the captives, the spoils of war, and the plunder to Moses, Eleazar the priest, and the Israelite community at the camp on the Plains of Moab, which was by the Jordan across from Jericho.

13 Moses, Eleazar the priest, and all the tribal chiefs of the community went out to meet them outside of the camp. 14 Moses was angry with the officers of the army—the commanders of thousands and the commanders of hundreds—who were coming back from the military campaign.

15 Moses said to them, “Have you allowed every woman to live? 16 Look, following Balaam’s advice, these women were the ones who incited the Israelites to be unfaithful to the Lord in the Peor incident, and so the plague came upon the community of the Lord. 17 Now, kill every male among the children, and kill every woman who has had sexual relations with a man. 18 But you may keep alive for yourselves all the young females who have not had sexual relations with a man.

19 “All of you who have killed a person or touched a slain body shall stay outside of the camp for seven days. Purify yourselves and your captives on the third day and on the seventh day. 20 Also purify every garment, every leather item, everything made of goat hair, and every item of wood.”

21 Eleazar the priest said to the soldiers who had gone into battle, “These are the regulations which the Lord has commanded Moses: 22 The gold, silver, bronze, iron, tin, and lead 23 (everything that can withstand fire) you must be sure to pass through the fire, and it will be clean. It also is to be purified with the water for removing impurity. Everything that cannot withstand fire, you are to pass through the water. 24 You shall wash your clothes on the seventh day, and you will be clean. After that, you may come into the camp.”

Dividing the Plunder

25 The Lord spoke to Moses: 26 “You, Eleazar the priest, and the leading fathers [2] of the community are to count the spoils of war—the captives, both people and animals— 27 and divide the spoils of war into two equal parts: one part for the troops who went out for combat and one for all the rest of the community. 28 Raise a tribute to the Lord to be given by the fighting men who went out for battle. Take one out of every five hundred from the people, the cattle, the donkeys, and the flocks. 29 Take it from the fighting men’s half, and give it to Eleazar the priest as an elevated offering [3] to the Lord. 30 Also from the Israelites’ half, you will take one out of every fifty from the people, the cattle, the donkeys, the flocks, and all the animals, and give them to the Levites, who attend to the duties at the Lord’s Dwelling.”

31 Moses and Eleazar the priest did as the Lord commanded Moses. 32 Now the spoils of war remaining from the plunder that the army took was 675,000 animals from the flocks, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 people in all, that is, the women who had not had sexual relations with a man.

36 The half share for those who went out into combat numbered 337,500 animals from the flocks, 37 and the tribute for the Lord from the flocks was 675. 38 The cattle numbered 36,000; the tribute for the Lord was 72. 39 The donkeys numbered 30,500; the tribute for the Lord was 61. 40 The people numbered 16,000; the tribute for the Lord was 32 people. 41 Moses gave the tribute, the elevated offering to the Lord, to Eleazar the priest as the Lord commanded Moses.

42 From the Israelites’ half, which Moses set aside from the share of the men who fought, 43 the community’s half share was 337,500 animals from the flocks, 44 36,000 cattle, 45 30,500 donkeys, 46 and 16,000 people. 47 From the Israelites’ half share Moses took one out of every fifty from the people and the animals and gave them to the Levites, who attended to the duties at the Lord’s Dwelling, as the Lord commanded Moses.

48 The officers who were over the units of a thousand in the army—the commanders of thousands and the commanders of hundreds—approached Moses. 49 They said to Moses, “Your servants have taken a head count of the fighting men who were under our command, and not one of them is missing. 50 So we have brought as an offering to the Lord the gold items which every man acquired—armlets, bracelets, signet rings, earrings, and necklaces—to make atonement for ourselves before the Lord.”

51 Moses and Eleazar the priest accepted the gold from them, all the crafted items. 52 All the gold from the elevated offering that the commanders of thousands and the commanders of hundreds lifted up to the Lord amounted to 16,750 shekels. [4] 53 Each of the soldiers had taken plunder for himself. 54 Moses and Eleazar the priest accepted the gold from the commanders of thousands and hundreds and brought it into the Tent of Meeting as a memorial for the Israelites before the Lord.

Footnotes

  1. Numbers 31:6 Perhaps the Urim and Thummim
  2. Numbers 31:26 Since Israel’s social structure was based on kinship relationships, fathers is frequently the title for leaders of social/political units of the nation.
  3. Numbers 31:29 The term elevated offering refers to the gestures with which these offerings were presented. The name does not mean that every item offered was literally elevated.
  4. Numbers 31:52 More than four hundred pounds




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – March 29

Through My Bible Yr 01 – March 29

Numbers 30

Through My Bible – March 29

Numbers 30 (EHV)

See series: Through My Bible

1 Moses also gave the heads of the Israelite tribes these commands from the Lord: [1]

Vows

When a man makes a vow to the Lord or swears an oath to put himself under an obligation, he must not break his word. He must do everything that has come out of his mouth.

When a woman, while living in her father’s house during her youth, makes a vow to the Lord and puts herself under an obligation, and her father hears about her vow and her obligation which she has undertaken, but her father says nothing to her, then all her vows will stand, and every obligation which she has undertaken will stand. But if her father forbids her on the same day that he hears about them, none of her vows nor her obligations which she has undertaken will stand. The Lord will forgive her, because her father has forbidden her.

If she marries a husband while she is obligated by a vow or something she spoke rashly, and her husband hears about it but says nothing to her on the same day that he hears about it, then her vows will stand, and her obligations which she has undertaken will be binding. But if her husband forbids her on the same day that he hears about it, he will nullify her vow which obligates her and her responsibility for the things she spoke rashly. The Lord will forgive her.

But the vow of a widow or a divorced woman, every obligation which she put herself under, will be binding on her.

10 If, while she is still in her husband’s house, she took a vow or put herself under an obligation with an oath, 11 and her husband hears about it but says nothing to her and does not forbid her, then all her vows will stand, and every obligation under which she has put herself will stand. 12 But if her husband does indeed nullify them on the same day that he hears about them, then whatever came from her lips concerning her vows or her obligation will not stand. Her husband has nullified them. The Lord will forgive her.

13 Her husband may allow or nullify every vow or every oath in which she undertakes an obligation to deny herself. [2] 14 But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations, which are binding on her. He has allowed them, because he said nothing to her on the day that he hears about them. 15 But if he nullifies them later than the day he hears about them, then he will bear her responsibility.

16 These are the statutes which the Lord commanded Moses about vows pertaining to a husband and his wife, or a father and his daughter during her youth while she still lives at her father’s house.

Footnotes

  1. Numbers 30:1 In the Hebrew text, chapter 30 starts with English verse 29:40. In chapter 30, the remaining Hebrew verse numbers are one number higher than the corresponding English verse numbers.
  2. Numbers 30:13 Since this vow affects the husband, it likely includes abstaining from sex.




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.



Through My Bible Yr 01 – March 28

Through My Bible Yr 01 – March 28

Numbers 28 – 29

Through My Bible – March 28

Numbers 28 – 29 (EHV)

See series: Through My Bible

The Offerings

Numbers 28

The Lord told Moses to deliver this command to the Israelites:

The Daily Offerings

Make sure that you present my offering at its appointed time. Present it as my food, an offering made by fire, with a pleasing aroma to me. Say to them, “This is the offering made by fire that you shall present to the Lord each day: two one-year-old male lambs without defect as a regular burnt offering. You are to offer one lamb in the morning, and you are to offer the other lamb at twilight, along with two quarts [1] of fine flour as a grain offering, mixed with one quart [2] of oil from beaten [3] olives.” It is the regular burnt offering put into effect at Mount Sinai for a pleasing aroma, an offering made by fire to the Lord. The drink offering with it is to be one quart for one lamb. You are to pour out the drink offering of beer [4] to the Lord at the sanctuary. You are to prepare the other lamb at twilight. You are to prepare it along with the same kind of grain offering and drink offering as in the morning, an offering made by fire, with a pleasing aroma to the Lord.

The Sabbath Offerings

On the Sabbath day, you shall present two one-year-old male lambs without defect, four quarts [5] of fine flour mixed with oil as a grain offering, and its drink offering. 10 This is the whole burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.

The Monthly Offering

11 At the beginning of each of your months, you shall present as a whole burnt offering to the Lord: two young bulls, one ram, and seven one-year-old male lambs without defect, 12 along with six quarts [6] of fine flour mixed with oil as a grain offering for each bull; four quarts of fine flour mixed with oil as a grain offering for the one ram; 13 and two quarts of fine flour mixed with oil as a grain offering for every lamb—as a burnt offering with a pleasing aroma, an offering made by fire to the Lord. 14 Their drink offerings will be two quarts [7] of wine for a bull, a quart and a half [8] for a ram, and one quart for a lamb. This is the monthly burnt offering for each month of the year. 15 One male goat is to be presented as a sin offering to the Lord in addition to the regular burnt offering and its drink offering.

The Festival Offerings
The Passover

16 In the first month, the fourteenth day of the month is the Passover for the Lord. 17 On the fifteenth day of this month there is to be a festival. Unleavened bread is to be eaten for seven days. 18 The first day is to be a holy convocation. You are not to do any regular work. 19 You are to present an offering made by fire, a burnt offering to the Lord: two young bulls, one ram, and seven one-year-old male lambs—all without defect— 20 along with their grain offering of fine flour mixed with oil: six quarts [9] for a bull and four quarts [10] for the ram. 21 You will prepare two quarts [11] for each of the seven lambs, 22 and one male goat as a sin offering to make atonement for yourselves. 23 You will prepare these things in addition to the morning burnt offering that is part of the regular burnt offering. 24 In this way for seven days you will prepare food daily as an offering made by fire with a pleasing aroma to the Lord. It is to be prepared in addition to the regular burnt offering and its drink offering. 25 On the seventh day there is to be a holy convocation. You shall not do any of your regular work.

The Festival of Weeks or Pentecost

26 On the day of the firstfruits [12] when you present an offering of new grain to the Lord during the Festival of Weeks, you shall have a holy convocation. You shall not do any of your regular work. 27 You are to present as a whole burnt offering for a pleasing aroma to the Lord: two young bulls, one ram, and seven one-year-old male lambs 28 along with their grain offering, fine flour mixed with oil: six quarts for each bull, four quarts for the one ram, 29 and two quarts for each of the seven lambs; 30 also present one male goat to make atonement for yourselves. 31 You are to offer these and their drink offerings in addition to the regular burnt offering and its grain offering. Your animals are to be without defect.

The Festival of the Ram’s Horn

Numbers 29

In the seventh month, on the first day of the month, you shall have a holy convocation. You shall not do any of your regular work. For you it is to be a day of loud blasts on the ram’s horn. [13]

You are to prepare a whole burnt offering as a pleasing aroma to the Lord: one young bull, one ram, and seven one-year-old male lambs—all without defect— along with their grain offering, fine flour mixed with oil: six quarts for the bull, four quarts for the ram, and two quarts for each of the seven lambs; also prepare one male goat for a sin offering to make atonement for yourselves. This is in addition to the monthly burnt offering and its grain offering, the regular burnt offering and its grain offering, and their drink offerings, just as specified, for a pleasing aroma, an offering made by fire to the Lord.

The Day of Atonement

On the tenth day of this seventh month you shall have a holy convocation. You shall humble yourselves. You are not to do any kind of work. You are to present a whole burnt offering to the Lord, a pleasing aroma: one young bull, one ram, seven one-year-old male lambs—all without defect— along with their grain offering, fine flour mixed with oil: six quarts for the bull, four quarts for the one ram, 10 two quarts for each of the seven lambs; 11 also present one male goat for a sin offering, in addition to the sin offering of atonement, the regular burnt offering and its grain offering, and their drink offerings.

The Festival of Shelters [14]

12 On the fifteenth day of the seventh month you shall have a holy convocation. You are not to do any of your regular work. You shall celebrate a pilgrimage festival to the Lord for seven days. 13 You are to present a whole burnt offering, an offering made by fire, with a pleasing aroma to the Lord: thirteen young bulls, two rams, fourteen one-year-old male lambs—all without defect— 14 along with their grain offering, fine flour mixed with oil: six quarts for each of the thirteen bulls, four quarts for each of the two rams, 15 and two quarts for each of the fourteen lambs; 16 also present one male goat for a sin offering, in addition to the regular burnt offering with its grain and drink offerings.

17 On the second day you are to present twelve young bulls, two rams, fourteen one-year-old male lambs—all without defect— 18 along with their grain offering and their drink offerings for the bulls, the rams, and the lambs, according to the amount specified for each of them; 19 also present one male goat for a sin offering, in addition to the regular burnt offering with its grain and drink offerings.

20 On the third day you are to present eleven bulls, two rams, fourteen one-year-old male lambs—all without defect— 21 along with their grain offering and their drink offerings for the bulls, the rams, and the lambs, according to the amount specified for each of them; 22 also present one male goat for a sin offering, in addition to the regular burnt offering with its grain and drink offerings.

23 On the fourth day you are to present ten bulls, two rams, fourteen one-year-old male lambs—all without defect— 24 along with their grain offering and their drink offerings for the bulls, the rams, and the lambs, according to the amount specified for each of them; 25 also present one male goat for a sin offering, in addition to the regular burnt offering with its grain and drink offerings.

26 On the fifth day you are to present nine bulls, two rams, fourteen one-year-old male lambs—all without defect— 27 along with their grain offering and their drink offerings for the bulls, the rams, and the lambs, according to the amount specified for each of them; 28 also present one male goat for a sin offering, in addition to the regular burnt offering with its grain and drink offerings.

29 On the sixth day you are to present eight bulls, two rams, fourteen one-year-old male lambs—all without defect— 30 along with their grain offering and their drink offerings for the bulls, the rams, and the lambs, according to the amount specified for each of them; 31 also present one male goat for a sin offering, in addition to the regular burnt offering with its grain and drink offerings.

32 On the seventh day you are to present seven bulls, two rams, fourteen one-year-old male lambs—all without defect— 33 along with their grain offering and their drink offerings for the bulls, the rams, and the lambs, according to the amount specified for each of them; 34 also present one male goat for a sin offering, in addition to the regular burnt offering with its grain and drink offerings.

35 On the eighth day you shall hold a closing ceremony. You shall not do any of your regular work. 36 You are to present a burnt offering, an offering made by fire, with a pleasing aroma to the Lord: one bull, one ram, seven one-year-old male lambs—all without defect— 37 along with their grain offering and their drink offerings for the bull, the ram, and the lambs, according to the amount specified for each of them; 38 also present one male goat for a sin offering, in addition to the regular burnt offering with its grain and drink offerings.

39 In addition to your offerings to fulfill a vow and freewill offerings, you shall prepare these for the Lord at your appointed times as your burnt offerings, your grain offerings, your drink offerings, and your fellowship offerings.

40 Moses told the Israelites everything that the Lord commanded Moses.

Footnotes

  1. Numbers 28:5 One tenth (of an ephah)
  2. Numbers 28:5 A fourth of a hin
  3. Numbers 28:5 The basic meaning of the Hebrew verb ktt is “beat.” The translation assumes that oil from beaten olives is the highest grade “extra virgin” olive oil from the first crushing or pressing of the olive, done by hand, rather than with a press.
  4. Numbers 28:7 Beer is any grain-based alcoholic beverage. Fermentation was often assisted by adding fruit.
  5. Numbers 28:9 Two tenths (of an ephah). The word ephah is not in the text but is assumed.
  6. Numbers 28:12 Three tenths (of an ephah)
  7. Numbers 28:14 Half a hin
  8. Numbers 28:14 A third of a hin
  9. Numbers 28:20 Three tenths (of an ephah)
  10. Numbers 28:20 Two tenths (of an ephah)
  11. Numbers 28:21 One tenth (of an ephah)
  12. Numbers 28:26 That is, the first ripe produce
  13. Numbers 29:1 This has traditionally been called the Festival of Trumpets, but the main instrument used to announce the festival was the ram’s horn (shofar), not the long metal trumpet. This section, however, does not specify the instrument. It simple reads day of loud blasts. The metal trumpets, however, were also used in connection with the festivals to announce the time of sacrifice (Numbers 10:10).
  14. Numbers 29:12 Traditionally Festival of Tabernacles




The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.