Through My Bible Yr 02 – July 19

Ezra 9 – 10

Through My Bible – July 19

Ezra 9 – 10 (EHV)

See series: Through My Bible

The Sin of Intermarriage

Ezra 9

Now when these things had been completed, the leaders approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands, who live according to their detestable practices—the practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. They have taken wives from their daughters for themselves and for their sons. They have thereby mixed the holy seed with the peoples of the lands, and the leaders and officials have taken the lead in this unfaithfulness!”

Then when I heard about this situation, I tore my clothing and my robe, and I pulled out some of the hair on my head and my beard and sat down appalled. Then everyone who trembled at the words of the God of Israel, because of the unfaithfulness of the exiles, was gathered around me as I sat appalled until the evening sacrifice. At the time of the evening sacrifice, I arose from my self-humiliation, and with my clothing and my robe torn, I got down on my knees and stretched out my hands to the Lord my God.

Ezra’s Prayer

I said:

My God, I am ashamed and too embarrassed to lift my face to you, my God, because our sinful deeds [1] have risen above our heads, and our guilt is so great that it reaches to the heavens. From the days of our ancestors until today, we have been extremely guilty. Because of our sinful deeds, we, our kings, and our priests have been turned over to the kings of the lands—by sword, by captivity, by plunder, and today by humiliation.

Now, for a short time, mercy has been shown to us from the Lord our God, in order to leave us a remnant that has escaped and to give us a stake in his Holy Place, so that our God may give light to our eyes and give us a little relief in our slavery, because we are slaves. However, even in our slavery our God has not abandoned us but has extended favor to us before the kings of Persia in order to give us relief, to raise up the house of our God and to restore its ruins, and to give us a protective wall in Judah and in Jerusalem.

10 Now, what can we say after this, our God? For we have forsaken your commandments, 11 which you commanded through your servants the prophets when you said, “The land which you are entering to possess is a land polluted with the filth of the peoples of the lands and with their detestable practices that fill it from end to end with their impurity. 12 So now, do not give your daughters to their sons, and do not take their daughters as wives for your sons. Never seek their welfare or their prosperity, so that you may be strong and may eat the good things of the land and leave it as an inheritance for your children forever.”

13 After everything that has come upon us because of our evil acts and our extreme guilt, nevertheless you, our God, have punished us less than we deserved and have given us a remnant that has escaped like this. 14 Should we break your commandments again by intermarrying with the peoples who commit these detestable practices? Wouldn’t you remain angry with us until you completely destroyed us and left us without a survivor or a remnant that has escaped?

15 Lord, God of Israel, it is because you are righteous that we are left with a remnant today. Here we are before you in our guilt, but no one can stand before you because of this.

Confession Leads to a New Covenant

Ezra 10

Now as Ezra prayed and confessed, weeping and throwing himself down in front of the house of God, a very large crowd from Israel gathered to him, including men, women, and children. The people also wept bitterly.

Then Shekaniah son of Jehiel from the descendants of Elam responded to Ezra, “We have been unfaithful to our God and have married foreign wives from the peoples of the land. However, now there is hope for Israel in this matter. So now let us make a covenant with our God to send away all our wives and the children born to them, according to the advice of my lord and of those who tremble at the command of our God. Let it be done according to the law. Get up, because the matter is your concern, and we are with you. Be strong and take action.”

Then Ezra got up and required the officials among the priests, the Levites, and all Israel to take an oath that they would deal with this matter. So they took an oath.

Then Ezra got up and left the front of the house of God and went to the chamber of Jehohanan son of Eliashib and spent the night there. [2] He did not eat any food or drink any water, because he was mourning over the unfaithfulness of the exiles.

Then a proclamation was made throughout Judah and Jerusalem for all the exiles to gather in Jerusalem. According to the decision of the officials and the elders, anyone who would not come within three days would forfeit all his property, and he would be banished from the community of the exiles.

Investigating the Intermarriages

So all the men of Judah and Benjamin gathered in Jerusalem within three days. (It was in the ninth month, [3] on the twentieth day of the month.) All the people were sitting in the public square in front of the house of God, trembling [4] because of the situation and as a result of the rains.

10 Ezra the priest arose and said to them, “You have been unfaithful and have married foreign wives, thereby adding to the guilt of Israel. 11 So now, give praise to the Lord, the God of your fathers, and do his will—separate yourselves from the peoples of the land and from your foreign wives.”

12 The entire assembly answered in a loud voice, “It is so! We must do as you have said. 13 However, there are many people, and it is the rainy season. We can’t stand around outdoors, and the business will take more than a day or two, since we have rebelled greatly in this matter. 14 Let our officers represent the entire assembly, and let everyone in our cities who has married foreign wives come at appointed times. The elders from every city and its judges should come with them, until the fierce anger of our God concerning this matter has been turned away from us.” 15 (Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them.)

16 So the exiles acted according to this decision. Ezra the priest and men who were the leading fathers of the fathers’ houses [5] were selected, all of them identified by name. They convened on the first day of the tenth month to investigate the matter. 17 On the first day of the first month, they finished dealing with all the men who had married foreign wives.

The Report of the Investigation

18 From the descendants of the priests who had married foreign wives,
these men were identified:

From the descendants of Jeshua son of Jozadak and his brothers they were Ma’aseiah, Eliezer, Jarib, and Gedaliah. 19 They pledged to send away their wives and to offer guilt offerings: a ram from the flock for their guilt.
20 From the descendants of Immer they were Hanani and Zebadiah.
21 From the descendants of Harim they were Ma’aseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 From the descendants of Pashhur they were Elioenai, Ma’aseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 From the Levites they identified Jozabad and Shimei and Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer.
24 From the singers: Eliashib.
    From the gatekeepers: Shallum, Telem, and Uri.
25 From the laypeople of Israel:
    From the descendants of Parosh they were Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, [6] and Benaiah.
26 From the descendants of Elam they were Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 From the descendants of Zattu they were Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 From the descendants of Bebai they were Jehohanan, Hananiah, Zabbai, and Athlai.
29 From the descendants of Bani they were Meshullam, Malluk, and Adaiah, Jashub and Sheal and Jeremoth.
30 From the descendants of Pahath Moab they were Adna and Kelal,
Benaiah, Ma’aseiah, Mattaniah, Bezalel, and Binnui and Manasseh, 31 and from the citizens of Harim they were Eliezer, Isshijah, Malkijah, Shemaiah, Simeon, 32 Benjamin, Malluk, and Shemariah.
33 From the descendants of Hashum they were Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34 From the descendants of Bani they were Ma’adai, Amram, and Uel, 35 Benaiah, Bedeiah, Keluhu, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Ja’asai, 38 and Bani and Binnui, Shimei, [7] 39 and Shelemiah and Nathan and Adaiah, 40 Maknadebai, Shashai, Sharai, 41 Azarel, and Shelemiah, Shemariah, 42 Shallum, Amariah, Joseph. [8]
43 From the citizens of Nebo they were Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 All these had taken foreign wives and had children with them.

Footnotes

  1. Ezra 9:6 The Hebrew uses two different words for guilt in this prayer. One is rendered sinful deeds.
  2. Ezra 10:6 The translation follows the Greek. The Hebrew reads and went there.
  3. Ezra 10:9 November/December, the start of the cold, rainy season
  4. Ezra 10:9 Or shivering
  5. Ezra 10:16 Fathers and fathers’ houses were common terms for the leaders of units of society in Israel.
  6. Ezra 10:25 The Greek Old Testament reads Hashabiah in place of the second Malkijah.
  7. Ezra 10:38 In the Greek Old Testament, verse 38 begins a new section: and from the sons of Binnui they were Shimei. . ..
  8. Ezra 10:42 In these lists, the word and is distributed in an irregular pattern throughout. It is uncertain if this has significance for distinguishing and marking groups within the larger group.

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.