Through My Bible Yr 01 – January 30

Leviticus 4:1 – 6:7

Through My Bible – January 30

Leviticus 4:1 – 6:7 (EHV)

See series: Through My Bible

Regulations for the Sin Offering

Leviticus 4

The Lord again told Moses, “Tell these things to the Israelites.”

When a person sins unintentionally against any of the Lord’s commands by doing something which the Lord has prohibited, this is what you must do:

If it is the anointed priest who sins and thereby brings guilt on the people, for the sin that he has committed he shall present a young bull without blemish as a sin offering to the Lord. He shall bring the bull before the Lord at the entrance to the Tent of Meeting and lay his hand on the head of the bull. Then he shall slaughter the bull in the presence of the Lord. The anointed priest shall take some of the blood from the bull and bring it into the Tent of Meeting. The priest shall dip his finger in the blood and sprinkle some of the blood in front of the curtain of the Holy Place seven times in the presence of the Lord. The priest shall put some of the blood on the horns of the altar that is in the Tent of Meeting, as a fragrant incense in the presence of the Lord. All the rest of the bull’s blood he shall pour out at the base of the altar for burnt offerings, which is in front of the entrance to the Tent of Meeting. He is to reserve all the fat from the bull of the sin offering: the fat that covers the inner organs and all the fat that is around the inner organs, the two kidneys with the fat that is around them on the muscles and sinews, and the protruding lobe of the liver, which he shall remove together with the kidneys. 10 It is to be reserved just as it is reserved from the cattle [1] for the sacrifice of the fellowship offering. Then the priest shall turn them into smoke on the altar for burnt offerings. 11 But the hide of the bull and all its meat, together with its head and its lower legs, its intestines and their contents— 12 all the rest of the bull—he is to carry to a clean place outside the camp, to the ash dump, and burn it on a wood fire. It is to be burned on the ash dump.

13 If the whole community of Israel goes astray unintentionally and the offense is not noticed by the assembly, so that they violate one of the Lord’s commands by doing something that should not be done, but they later realize their guilt, 14 when the sin which they have committed has been made known to them, the assembly shall present a young bull as a sin offering and bring it before the Tent of Meeting. 15 The elders of the community shall lay their hands on the head of the bull before the Lord, and the bull shall be slaughtered before the Lord. 16 The anointed priest shall bring some of the blood of the bull into the Tent of Meeting, 17 and the priest shall dip his finger into the blood and sprinkle it seven times on the curtain in the presence of the Lord. 18 He shall also put some of the blood on the horns of the altar that is before the Lord in the Tent of Meeting. All the rest of the blood he shall pour out at the base of the altar for burnt offerings, which is at the entrance to the Tent of Meeting. 19 He is to reserve all its fat and send it up in smoke on the altar. 20 He is to perform the same procedure for this bull as he performed for the bull of the sin offering. He shall perform the same procedure for it. [2] This is the way the priest is to make atonement for them, so that they may be forgiven. 21 The bull is to be carried outside the camp, and it is to be burned just as the first bull was burned. It is a sin offering for the assembly.

22 When a tribal leader sins by unintentionally disobeying any of the commands of the Lord his God and doing something that should not be done, and he then realizes his guilt, 23 or the sin which he has committed has been made known to him, he shall bring a male goat without blemish as his offering. 24 He shall lay his hand on the head of the goat. It is to be slaughtered in the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25 The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar for burnt offerings, and the rest of its blood he shall pour out at the base of the altar for burnt offerings. 26 He shall turn all its fat into smoke on the altar, like the fat of the sacrifice of the fellowship offering. Thus the priest shall make atonement for him, so that he may be forgiven.

27 If any common person from the land sins by unintentionally violating any of the Lord’s commands by doing something that should not be done, and he then realizes his guilt, 28 or the sin that he committed has been made known to him, he shall bring a female goat without blemish as his offering for the sin that he has committed. 29 He shall lay his hand on the head of the sin offering and slaughter the sin offering at the place for the burnt offering. 30 Then the priest shall take some of its blood with his finger and put it on the horns of the altar for burnt offerings. All the rest of its blood he shall pour out at the base of the altar. 31 After he removes all its fat, just as the fat was removed from the sacrifice of the fellowship offering, the priest shall send it up in smoke on the altar as a pleasing aroma to the Lord. In this way the priest shall make atonement for him, so that he may be forgiven.

32 If he brings a sheep as his sin offering, he shall bring a female without blemish. 33 He shall lay his hand on the head of the sin offering and slaughter it as a sin offering in the place where he would slaughter the burnt offering. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar for burnt offerings. All the rest of its blood he shall pour out at the base of the altar. 35 After he removes all its fat, just as the fat of the sheep was removed from the sacrifice of the fellowship offering, the priest shall send it up in smoke on the altar on top of the offerings made by fire to the Lord. In this way the priest shall make atonement for him for the sin that he has committed, so that he may be forgiven.

Leviticus 5

When a person sins because he did not speak up, even though he was an eyewitness to a case or knew what happened, and he had even heard a curse pronounced against anyone who failed to testify, he is guilty. [3]

When a person touches something unclean, whether it is the carcass of an unclean wild animal or the carcass of unclean livestock or the carcass of an unclean swarming creature, but he does not realize it, he nevertheless is unclean, and he is liable. [4]

When a person touches human impurity, any impurity [5] by which one becomes unclean, but at first he does not realize it, but later becomes aware of it, he is nevertheless unclean, and he is liable.

Or when a person rashly utters an oath, whether for an evil purpose or a good purpose—no matter what anyone may rashly utter as an oath—even though he does not realize it at first, when he finds out about it later, he is liable in any one of these cases. [6]

When he realizes his liability in one of these cases, he shall confess the sin of which he is guilty. As his penalty for the sin of which he is guilty, he shall bring to the Lord a female from the flock (a sheep or a goat) as a sin offering, so that the priest may make atonement for him for his sin. But if he cannot afford a sheep or goat, he shall bring to the Lord as his penalty for that sin two turtledoves or two pigeons: one for a sin offering and the other for a whole burnt offering. He shall bring them to the priest. First, the priest shall offer the one for the sin offering by wringing its head from its neck without severing it. He shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained at the base of the altar. It is a sin offering. 10 Then he shall perform the procedure for the second sacrifice according to the regulation for a whole burnt offering. In this way the priest shall make atonement for him from the sin of which he is guilty, so that he may be forgiven.

11 If the person cannot afford two turtledoves or two pigeons, he shall bring as his offering for his guilt two quarts [7] of choice flour for a sin offering. He shall not add olive oil to it or put frankincense on it, because it is a sin offering. 12 He shall bring it to the priest, and the priest shall scoop out a handful of it as its memorial portion and send it up in smoke on the altar, on top of the gifts made by fire for the Lord. It is a sin offering. 13 In this way the priest shall make atonement for him for the sin of which he is guilty, so that he may be forgiven. Like the grain offering, it shall belong to the priest.

Regulations for the Restitution Offering

14 The Lord spoke to Moses:

15 When a person commits an offense by unintentionally sinning in regard to any of the Lord’s holy things, he shall bring to the Lord as his restitution offering [8] an unblemished ram from the flock or its equivalent amount in silver shekels by the sanctuary weight, as a restitution offering. [9] 16 He shall make restitution for the holy thing in regard to which he sinned, by adding one-fifth of its value and giving this amount to the priest. Then the priest shall make atonement for him with the ram of the restitution offering, so that he may be forgiven.

17 If, however, a person sins by doing anything against the Lord’s commands by doing something that should not be done, even though he is not aware of it, he is liable and shall bear the punishment for his guilt. 18 He shall bring an unblemished ram from the flock or its equivalent as a restitution offering to the priest. The priest shall make atonement for him for his unintentional sin, which he had committed unknowingly, so that he may be forgiven. 19 It is a restitution offering. He has indeed made restitution to the Lord. [10]

Leviticus 6

The Lord spoke to Moses and told him these things: [11]

If a person sins and commits an offense against the Lord by deceiving his fellow citizen about a deposit or an investment or something stolen, or if he has extorted something from his fellow citizen, or if he has found something that was lost and he pretended it was his, or if he swears falsely about any offense that a person may commit in connection with any of these sins— when he has sinned and then admits his guilt, he shall return what he has stolen, or what he has extorted, or the deposit which was entrusted to him, or the lost thing that he has found, or anything else about which he has sworn falsely. He shall repay it in its entirety and then add one-fifth of its value to the payment. He shall pay this to its owner when he admits his liability. Then he shall bring to the priest as his penalty to the Lord an unblemished ram from the flock (or its equivalent [12]) as a restitution offering. The priest shall make atonement for him before the Lord, so that he may be forgiven for whatever he has done to incur liability.

Footnotes

  1. Leviticus 4:10 Shor is a different word than bull (par). Shor can refer to cattle of either sex.
  2. Leviticus 4:20 These regulations have much emphatic repetition. Such repetition is typical of law codes.
  3. Leviticus 5:1 The Hebrew of the verse is difficult, so the translation is uncertain.
  4. Leviticus 5:2 Two different words are used here for guilty and liable: avon and asham. These words are not distinguished in all contexts. They are sometimes used interchangeably as words for guilt. Guilt is liability to punishment or responsibility to make restitution.
  5. Leviticus 5:3 Or uncleanness. The Hebrew root for uncleanness and impurity is the same.
  6. Leviticus 5:4 The Hebrew of the verse is difficult, so the translation is uncertain.
  7. Leviticus 5:11 One tenth (of an ephah)
  8. Leviticus 5:15 Traditionally guilt offering, but also called the reparation offering. The name of the offering is related to the word translated liability. The distinct feature of this offering is the responsibility to make restitution.
  9. Leviticus 5:15 The meaning of the verse is uncertain. It may mean that the offender had to offer a ram plus whatever additional amount of silver was needed to cover the value of the offense, plus the 20% penalty. Or according to the translation above, it means that he is to offer a ram or the equivalent amount of silver for a ram, plus damages, plus the 20% penalty.
  10. Leviticus 5:19 Or he was indeed guilty before the Lord
  11. Leviticus 6:1 In chapter 6, English verses 1-7 equal Hebrew verses 5:20-26. English verses 8-30 equal Hebrew verses 1-23.
  12. Leviticus 6:6 Or of the proper value

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.