Tag Archive for: fic-series-devotion

Joy to the world! He was born to die!

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of deathHebrews 2:14,15

Peter M. Prange 

There is perhaps no event that brings greater joy to the human heart than the birth of a child. How many times have we watched the scene play out on our television screens? A young mother is in the throes of childbirth being urged on by her doctor, “One more good push.” An anxious father stands nearby, awaiting the long-anticipated outcome.  

And then it happens. We hear the newborn cry, and the little baby is placed into Momma’s trembling arms. She sheds tears of joy and celebrates the amazing, divine gift of new life. Dad grabs his cell phone to broadcast the baby’s birth in one big blast. Life is worth celebrating, and parents can’t help but share their joy. 

Our Savior is born 

It was no different for the virgin Mary on that first Christmas night, though the circumstances were entirely different. No warm hospital room, not even a room in the inn. Her birthing center was most likely a dank, dirty cave. There were no doctors or nurses to attend her needs. She probably made due with a nervous husband and some unassuming farm animals. But despite those differences, what joy! True, Joseph didn’t tweet, but as the babe was wrapped in swaddling clothes the holy angels announced his wondrous birth.  

For good reason. This child would bring joy to more than a select group, courtesy of a text message. Instead the angel proclaimed to the shepherds, “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10,11). A Savior has been born to you. What joy! 

Our Savior must die 

Let precisely what that means sink in. Why was Jesus born exactly? Our Savior was born to die. At least that’s the point an inspired writer emphasized in his letter to the Hebrews. We who are flesh and blood needed a Savior-God who was flesh and blood too. Why? So that he could die for us in our place, be our sacrifice, yes, become “the Lamb of God who takes away the sin of the world” (John 1:29). He was born so that “by his death he might break the power of him who holds the power of death—that is, the devil.” 

In other words, our Christmas joy should always include a tinge of Good Friday sadness because the one naturally foreshadows the other. It’s a biblical truth beautifully depicted by Johann Sebastian Bach in the final chorale of his Christmas Oratorio. There he intertwines the celebratory tones of trumpets with words set to the Good Friday tune of “O Sacred Head, Now Wounded”—a poignant reminder that Jesus was born to die. 

But why? To “free those who all their lives were held in slavery by their fear of death.” True, it is sad that Jesus was born to die. But what does his death and resurrection bring? Freedom from fear. Life eternal. Victory over sin, death, the devil, and hell. In other words, joy. Eternal joy that is found in the fact that our Savior was born to die our death so that we might live forever. 


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Peter M. Prange
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Give thanks for gospel partnership

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:3-6. 

Peter M. Prange 

It’s worth celebrating. 

Exactly 150 years ago last month, on Oct. 21–22, 1868, ten pastors representing two church bodies met in Milwaukee to discuss possible gospel partnership.  

Unity of the Spirit 

For more than a decade, their Lutheran synods made accusations and counter-accusations, especially in print. In many ways, they hadn’t really taken the time to listen to one another and to understand one another’s story in Christian love. But now they put down their swords for a moment, opened their Bibles and their hearts together, and discovered a wonderful reality: They shared “the unity of the Spirit,” a unity God had called them to keep “through the bond of peace” (Ephesians 4:3).  

After less than two days together, these representatives of the Wisconsin and Missouri Synods recognized each other as members of “orthodox Lutheran church bodies” and quickly resolved to “practice pulpit and altar fellowship.” The Missouri Synod’s theological giant, C.F.W. Walther, was said to have uttered a memorable lament about his newly-discovered Wisconsin brothers: “If we had known all this before, we might have been united ten years ago already” (The History of the Wisconsin Synod, pp. 129,130). 

It is a rare thing when believers agree on the teaching of the Scripture. It is sad to note that even this great fellowship has deteriorated and broken since that start 150 years ago. 

Fellowship of faith 

Fellowship is a precious blessing. The apostle Paul understood not only how precious it was but how important. As a faithful apostle of Jesus, he was determined to celebrate the unity of the Spirit through the bond of peace and to be thankful to God for his gospel partnership with others. 

True, Paul had a sharp, theological mind and could debate scriptural teaching with the best of them (Acts 9:20-22; 17:2-4). When people stubbornly denied indisputable, scriptural truths, he shook the dust off his feet and moved on (Acts 13:46-51; 18:4-8). 

But Paul craved unity and pursued it feverishly. Like Jesus, he was exceedingly patient toward those who trusted in the Savior yet struggled to grasp his sometimes “hard-to-understand” (2 Peter 3:15,16) teaching. Paul learned that knowledge puffs up, but love builds up (1 Corinthians 8:1). He realized that even inspired apostles were not finished products in knowing and understanding every sacred truth (1 Corinthians 13:12). God’s broken people live and die by faith alone, hopeful that the Spirit who began the “good work in you will carry it on to completion until the day of Christ Jesus.” Only then will knowledge and understanding be perfectly complete. 

Until then, God’s people stumble along together imperfectly, united spiritually in the bond of peace. Yes, there are believers in many visible churches, but we don’t all believe the same. Sadly, we note those who do not teach God’s truth and avoid them for the sake of our own faith and to be faithful witnesses to God’s truth—like Paul. But we can thank God that we are not alone in our knowledge and trust of Jesus as the world’s only Savior. So we celebrate our deeper blessed fellowship of faith, pray for others with joy, and give thanks for the Lord’s work in creating faith in human hearts. 

It’s worth celebrating. 


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Peter M. Prange
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Contend for the faith

I . . . urge you to contend for the faith that was once for all entrusted to God’s holy people. (Jude 3) 

Daniel J. Habben 

For Lutherans, October means Reformation. We are reminded that salvation is free—a gift through faith in Jesus. We are motivated to stand guard so that no one takes this truth from us. We are also urged to fend off a false teaching that Jude summarized like this: “They . . . pervert the grace of our God into a license for immorality” (Jude 4). 

Forgiveness: Not an invitation to sin 

Unfortunately, that false teaching is as likely to come from within our own hearts as from any outside source. We might gleefully belt out Reformation hymns about God’s free grace and favor but then feel free to gaze at the latest racy video clip making the rounds. We might rejoice that we are clothed in Christ’s righteousness through Baptism but shrug at how our wardrobe choices make it difficult for others to stay pure in thought. We might cherish Jesus’ gentle words of encouragement and forgiveness but excuse our own nitpicking and criticism of others. When we realize these sins, we might rush to assure ourselves that we are forgiven but make no move to change. How easy it is to pervert God’s grace!   

An invitation to someone’s house is not permission to leave our dirty socks on their living room floor. Likewise, when Jesus invites us to taste his forgiveness and experience the freedom that comes from lifted guilt, this is not an invitation to shrug our burden-free shoulders at our sin! We can’t embrace Jesus’ forgiveness and cozy up to sin any more than a man would be allowed to embrace his wife while holding his ex-girlfriend’s hand.  

“But temptation is all around us. We can’t avoid falling into sin!” Yes, but that’s not an excuse to sin. And that’s why Jude implores us to contend for the faith. Contending means struggling. It’s what you do when you deny an urge to spit back at someone who has just belittled you. 

God is with us in the struggle 

Contending for the faith is a lifelong effort. Every minute of every day you’ll need to make conscious adjustments to your attitude, the same way you make constant adjustments to your car’s steering wheel. If you don’t, you’ll end up in the ditch.    

Thankfully, contending for the faith is not a solo task. Jude wrote: “To those who have been called, who are loved in God the Father and kept for Jesus Christ: Mercy, peace and love be yours in abundance” (Jude 1,2). God’s abundant love moved him to send Jesus to die for our sins. It also works to keep us in the faith for Jesus.  

You’re like a war medal a proud father has received for his son’s act of valor. The medal is sent to the father for safekeeping while the son continues to fight on the frontlines. Do you suppose the father will throw that medal in the junk drawer with greasy bolts and rusty nails? Of course not! He will guard and keep the medal in a safe place until his son comes home to claim it.  

That’s exactly what your Father is doing right now as you ponder his Word. He is keeping you safe for his Son until Jesus comes to claim you at the end of time.  

Yes—God’s mercy, peace, and love are yours in abundance. It’s a truth we celebrate at Reformation. It’s also a truth that empowers us to daily contend for the faith as we strive to live holy lives for Jesus.  


Contributing editor Daniel Habben is pastor at St. John, Saint John, Antigua.  


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 105, Number 10
Issue: October 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Victory parade

But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. (2 Corinthians 2:14) English Standard Version  

Daniel J. Habben  

A few years ago, I studied 2 Corinthians 2:14 with the leaders of my congregation. We were happy to be reminded that as followers of Christ we are participating in a victory parade. We Christians need that reminder, because our walk to heaven doesn’t always feel victorious. Instead, it often feels like we’re a parade of clowns. The world has a good laugh at our beliefs, and our own human limitations trip us up like oversized clown shoes.  

Not according to plan 

That’s how our congregational leaders felt as we met to discuss a building project that had run into some difficulties. Didn’t we know what we were doing? Not really, as it turns out. But in the end, the Lord worked everything out so that we were able to finish construction and present to the congregation a beautiful and functional building.  

What are some difficulties you are facing? Have you spent the week submitting resumés in the hopes of securing a few interviews? Have you sent a child away to school for the first time and feel anxious about how he or she will cope? Are you trying to figure out how to care for aging parents while also looking after your spouse and children?  

Narrow route 

Notice how the apostle Paul never said that the parade route would be easy. We’re not marching down a broad boulevard to heaven. Quite the contrary! Jesus warned that the way to heaven is a narrow road that few find (Matthew 7:13,14).  

Although our route is narrow and unpopular, that doesn’t change the fact that we are indeed marching in a victory parade. High above us snaps the banner of our Savior, a sharp retort to Satan who says we don’t belong in such a parade. Sure, we do. Ahead of us walks Jesus himself. He knows the way. He’s been down this road before and has already unlocked the door to heaven—for us.  

Beside us are fellow Christians who encourage us in our journey, even as they receive encouragement from us. Angels guard our flanks. None of this escapes the notice of others. We Christians exude an aroma says Paul—the fragrance of the knowledge of Christ.  

Our victory parade 

Granted, not everyone likes the scent. Many will continue to turn up their noses at us as we pass. Don’t be surprised by this. Don’t use it as an excuse to “tip-toe” past certain people, hoping not to disturb them. We’re in a victory parade! Make some noise! 

Let others know of the confidence we have because of Jesus’ forgiveness and his promise to keep caring for us. Explain to your friends why you’re not worried about your job prospects or about your children who are now out on their own or about the added responsibilities you have as you care for those aging parents. We are in the Lord’s care, and in the end, all our troubles will turn to joy. 

But we won’t march in step with our Lord if we’re not regularly hearing his voice. 

Now that summer is over, congregations are resuming Sunday school and Bible classes. Jump back into these spiritual growth opportunities. Be assured that we Christians aren’t a parade of clowns, nor are we just biding our time until our Savior’s return. We’re marching with him in triumphal procession.   


Contributing editor Daniel Habben is pastor at St. John, Saint John, Antigua.  


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 105, Number 9
Issue: September 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

A hallelujah helper

Hallelujah! . . . The LORD’s works are great. . . . He has sent redemption to his people. He has ordained his covenant forever. Psalm 111:1,2,Christian Standard Bible 

Daniel J. Habben 

Millions have used Hamburger Helper since 1971. You may even have a couple boxes in your pantry. The dry mix makes a quick dinner for everyone in the family.  

Just as we need help with meal prep from time to time, we Christians often need help with our praise prep. Isn’t that especially true during the doldrums of August? The excitement of Easter is long past, and our favorite Christmas hymns are still five months away. Fellow members are away on vacation, so worship lacks its usual energy.  

What if there was a product that could fill our mouths and hearts with praise every day? Hamburger Helper can’t, but Psalm 111 can. It’s a hallelujah helper.  

God is worth praising 

Psalm 111 begins with “Hallelujah!” or “Praise the Lord!” Why praise? For one, because “the LORD’s works are great.”  

Just think how awesome it is that God created the universe in six days. I truly appreciated God’s creation feat after being involved with a church building project. In all, it took more than 250 skilled workers 285 days to refurbish our 1,600 sq. ft. church and to build a 3,200 sq. ft. addition. Even then, it wasn’t perfect. It took another two years for the finishing touches. And yet when God was done with his work of creation on that first-ever Friday afternoon, he looked with satisfaction on stars, comets, oceans, animals, and two people named Adam and Eve, and God declared them all to be very good. Wow!  

But then sin came into the world and ruined everything. So perhaps you don’t feel inclined to raise a hallelujah for God’s work of creation—not when your summer has had too much family tension and conflict, even on vacation. But Psalm 111 offers another motivation for our hallelujahs: God “has sent redemption to his people. He has ordained his covenant forever.” A covenant is like a contract. I saw a lot of those with our building project. Each contract stated what the plumber or electrician would do in exchange for our payment. Compare those contracts with the covenant God made with you in Baptism. God washed your sins away, gave you the Holy Spirit, and granted you eternal life. What did it cost you? Nothing. So how can we not respond with a hearty, “Hallelujah!”?  

His Word shares his great works 

And yet days can go by without praises parting our lips. We get too busy to reflect on God’s blessings. Psalm 111 describes God’s people studying God’s great works. The word study in Hebrew means to “visit often.” Do you visit God’s Word as often as you visit Facebook? It’s true, the content of Faithbook doesn’t get updated like the content on Facebook, but don’t let Satan convince you that it’s pointless to open your Bible frequently. God’s Word doesn’t change, but your life does. A psalm you read last year may not have seemed to say much to you at the time, but what about today? What new challenges confront you that God’s multifaceted Word would speak to?  

When you’re stuck for a meal idea. you can reach for Hamburger Helper. But when your hallelujahs get stuck in your throat, reach for a hallelujah helper like Psalm 111. Be reminded of the many daily reasons you have to praise the Lord. Your awesome God has saved you from your sin, and he never takes a break from caring for you. Hallelujah! 


Contributing editor Daniel Habben is pastor at St. John, Saint John, Antigua.  


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 105, Number 8
Issue: August 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

When everything seems lost

Then the disciples went back to where they were staying. Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?” John 20:10-13

Joel C. Seifert

There was something that seemed desperate in Mary’s actions. Jesus—the one she followed as her Lord and Savior—was dead. She went to anoint his body in a tomb she knew she couldn’t open. And now that the tomb was empty, she began to search for his corpse. What was she hoping to accomplish?

Faith goes to Jesus, even when all seems lost

Over the years I’ve met many people who say, “I used to be a Christian, but . . .” They tell stories of how they were raised to believe in Jesus and the Bible and God’s love, but then faith let them down. They lost their job, and with their job their home, and with their home, their marriage. So they stopped saying, “I am a Christian,” and started saying, “I was a Christian.” Faith didn’t seem to matter anymore, so they stopped going to Jesus. It’s an awful trick of the devil: At the times we need Jesus most, it’s hardest to go to him.

I don’t know what Mary expected to happen. I think she just remembered what had happened. She was a lost soul; Jesus found her. So in his life and now in his death, Mary only wanted one thing: She wanted to be near Jesus, even if all seemed lost.

That’s where Jesus finds us. Things may seem pointless. You might not have any idea what kind of help you’ll find. Maybe you’re just going back to church or your Bible because once upon a time, it gave you hope, even if nothing seems to matter now. But when you’re near him, Christ finds you and shows you that he still loves you, lives for you, and calls you by name.

When faith goes to Jesus, he uses us to reach the lost

God gave Mary one of the most important tasks in the history of the world: She was one of the first people to ever tell anyone that Jesus rose from the dead. That’s important! Do you know what she did after that? I don’t either. Read through everything the Bible says about this important woman, and all you get is this: She wanted to be where Jesus was. So when he was preaching, she listened. When he was in need, she gave him her gifts. When she saw her living Savior, she told others about him.

That’s the importance you have too. When you’re there listening to Jesus’ Word, that’s important. You’re not just strengthening yourself; you’re encouraging and strengthening others. When you give your offerings to help keep his message sounding in the world, that’s important. People will hear the gospel because of you. When you tell others about Jesus, you become one of the most important people in the world to them.

Most people won’t list Mary side by side with Peter and Paul and James and John as one of the most important people in the Bible, and maybe there aren’t many people who will look at you that way either. But Jesus does. And no matter where you go with him in faith, he makes you important to others.


Contributing editor Joel Seifert is pastor at Beautiful Savior, Marietta, Georgia.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Joel C. Seifert
Volume 105, Number 7
Issue: July 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Words that fight for peace

“Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven. Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.” Matthew 10:32-34

Joel C. Seifert

They seem like fighting words. Jesus calls us to speak his truth faithfully, and he says when we do so, it’ll bring a sword. Jesus doesn’t hide what faithful witnessing brings. Those who speak his words will be imprisoned and punished. The words they speak will bring strife into their family life and hatred from the world.

This probably doesn’t surprise you. The world Jesus sends us into so often sees God’s will for our lives as out-of-date—or even threatening. Those who hold to a biblical worldview of creation are publicly mocked. So many even in the visible church oppose those who hold to the teachings of Scripture. We have a lot to fight against, don’t we?

Christians are for Christ

Christ sent the disciples out with a simple task: “Proclaim this message, ‘The kingdom of heaven has come near’ ” (10:7). They weren’t sent out to eradicate sin or reform society. Jesus didn’t call them to erase divisions in the visible church and drive out false teachers. The purpose of the church isn’t to defeat those evils; they’ll exist until the end of time.

God calls us to proclaim his kingdom. Matthew chapter 10 is a list of the challenges that will simply be there when we go about our work. But that doesn’t mean we’re on the defensive. We have a different strategy. We share the news of a Savior who doesn’t promise an immediate fix for a sinful world but forgiveness and salvation for the sinners in it.

Christ is for Christians

But as we do that, Jesus says it will bring trouble, even in our families. It will bring a cross. Are we attacked? Is our faith mocked? Our natural reaction is to respond with fear or anger, but we don’t need to. Jesus has won the victory. Christ is for us.

Do you see the freedom those words bring? It’s an easy temptation to see yourself as on the defensive—a victim in a culture war against Christian values. And that makes it all the more tempting to lash out in kind: to mock, to accuse, to insult. But dear Christian, Christ has won for you. So, follow him. Proclaim his kingdom with kindness, love, and respect. Will you be attacked? Of course! The world attacked Jesus too. But Christ is for you, so follow him as you speak the truth in love.

At the end of June, the church remembers the Presentation of the Augsburg Confession. It’s one of the foundational confessions of the Lutheran church. It was delivered by Lutheran princes and laymen to Emperor Charles V on June 25, 1530. Because they held to God’s Word, they were condemned and threatened by their emperor with loss of land, wealth, and even life. Consider reading the Augsburg Confession this month. You’ll find in its pages a wonderful confession of the truths of Scripture in the face of false teaching. And with that, you’ll find something else beautiful: the entire confession is filled with humility; respect; and Christian love, even as its writers faced punishment or war. They weren’t afraid; they knew Christ was for them. And they let their words and actions speak clearly: They were for Christ


Contributing editor Joel Seifert is pastor at Beautiful Savior, Marietta, Georgia.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Joel C. Seifert
Volume 105, Number 6
Issue: June 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Jesus’ victory is a given

“Why am I so favored, that the mother of my Lord should come to me?” Luke 1:43

Joel C. Seifert

I think of the young women and men who’ve stood before me and made confirmation promises that were boldly spoken and quickly broken. I write this article the day after another school shooting claimed 17 lives, and I fear the despair and anger that Satan sows into the world my own children are growing up in. I get afraid.

Jesus’ victory is a given

So, Elizabeth’s words amaze me and bring peace to my heart. The virgin Mary was pregnant with Jesus when she visited her cousin. Mary faced dangers. Certainly, those around her considered her guilty of adultery, a sin punishable by death. The world would be opposed to this child; Herod would order the deaths of dozens of children in hopes of killing her baby. The child she was carrying was one the great dragon would do anything to destroy.

If Elizabeth was afraid for Mary, you couldn’t hear it in her words: “But why am I so favored, that the mother of my Lord should come to me? . . . Blessed is she who has believed that the Lord would fulfill his promises to her will be accomplished!” (Luke 1:43,45). I suppose it was simple. Elizabeth was too old to have a child, but God promised she would. It was more than dangerous at her age; it was impossible. But there she was, running her hand over her growing belly. That same God also promised a Savior would come through Israel. Yes, the nation was broken. And yes, there were dangers for Mary. But God promised. So, it would happen.

The dangers to our children’s faith and safety are real. Many churches are confirming another group of eighth graders this month; the seniors receiving diplomas in a few weeks will head to college in the fall. And Jesus makes a promise: no one can snatch his sheep out of his hand. The world and the devil will attack them with lies; these young Christians can and will wander from their faith at times. But Jesus has paid for every sin they’ll fall into. Jesus will bring his people home. His victory is a given.

Jesus gives us to each other

So, God keeps giving. On May 31, the Christian church celebrates the Festival of the Visitation. We remember the three-month period during Mary’s pregnancy when she

stayed with Elizabeth and Zechariah (Luke 1:39-56). One of the chosen readings for that festival is Romans chapter 12. Consider a few encouragements from that passage: “Be devoted to one another in love. Honor one another above yourselves. . . . Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another” (vv. 10,15). It’s a beautiful picture of what those faithful women must have done for each other during those dangerous days.

And it’s a reminder of the privilege we have during these dangerous days too. We won’t stop the devil from being the devil and the world won’t cease being filled with evil, but we can show Christ’s love to each other. We can encourage each other. We can weep and rejoice with each other, not in fear, but out of Christian love.

The Festival of the Visitation falls at the same time as many graduations and confirmations. Consider taking time this month to choose a younger Christian or two whom you might seek to befriend, encourage, and pray for in the years to come.


Contributing editor Joel Seifert is pastor at Beautiful Savior, Marietta, Georgia.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Joel C. Seifert
Volume 105, Number 5
Issue: May 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

God’s gift of groaning

We live by faith, not by sight. 2 Corinthians 5:7

Peter M. Prange 

“Don’t get too comfortable.” I offer that guidance to my children when we’ve got someplace to go. Don’t take off your shoes. Don’t even remove your jackets. Be prepared when it’s time to head out the door. Simply put, don’t get too comfortable.

We like comfortable, though, don’t we? It appeals to us. But bodily comfort can be damaging to the human soul. It can so easily serve as a tranquilizer to Christian faith, lulling us to spiritual sleep. Bodily comfort can be dangerous, even deadly.

Avoiding comfort

That’s why Jesus responded the way he did to the rich man who thought he had everything he needed stored up for many years. Jesus scolded him. “You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?” (Luke 12:20). That wretched fool had put his hope in the comfortable things of this world—a deadly decision. It’s why our Lutheran forefathers taught their people to pray for the Lord Jesus to rescue them from luxury, because luxury can be so poisonous.

Who in their right mind would offer such a prayer? Only someone who lives by faith and not by sight. Someone like St. Paul.

The apostle had learned from experience that Jesus uses groaning to serve our ultimate good. Ironically, groaning is a gift from God. It’s as if Jesus has put us up in tents in this world, and “while we are in this tent, we groan and are burdened.” But our gracious Savior has his reasons. It’s no mistake. Indeed, he “fashioned us for this very purpose.”

And what is his purpose? He doesn’t want us to get too comfortable. Instead, he wants us to be prepared for that remarkable moment when all our dying and groaning is “swallowed up by life” once and for all. Then we will trade in our quickly-expiring earthly existence for “our heavenly dwelling” that is truly imperishable (2 Corinthians 5:4,5).

Jesus’ main life lesson is this: We are called to “live by faith, not by sight,” so we shouldn’t get too comfortable here. Our Savior has far greater things in store for us, and those divine gifts will last forever. Then the groaning stops, and true, wholesome, and eternal comfort begins in Christ.

Embracing our cross

It’s the central scriptural truth that a young friar named Martin Luther discovered in the monastery and then proclaimed to his dying day. He called it “our theology,” the theology of the cross. In April 1518—five hundred years ago this month—Brother Martin presented the cross-centered theology he found in Holy Scripture to a group of monks and scholars gathered in the German city of Heidelberg. His words caused a stir, and the reason was simple. They ran so counter to our broken and backward worldly thinking. Young Luther was imploring his listeners to heed the urgings of St. Paul to “live by faith, not by sight.”

But we sinners prefer comfortable. The sooner, the better. Even St. Paul had to admit that about himself, because he was a sinner too. But Jesus opens our spiritual eyes to see the divine purpose behind our groaning, behind our suffering, behind our lack of comfort in this world. It’s no accident. It’s no divine oversight. It has a godly purpose, and that purpose is good.

Our groaning compels us to live by faith, not by sight, and the comfort of that blessed faith is eternal.


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin. 


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Peter M. Prange
Volume 105, Number 4
Issue: April 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Living in exile

Jacob left Beersheba and set out for Harran. Genesis 28:10

Peter M. Prange 

When St. Paul penned Philippians, he was languishing in prison. Life had not been easy for this witness of Christ Jesus, and it wouldn’t get easier. But that didn’t come as a surprise to him. The Lord Jesus had promised as much, even before Paul became an apostle. The Lord even said, “I will show him how much he must suffer for my name” (Acts 9:16).

Paul was living in exile, and he knew it. Through his suffering he had come to appreciate that “our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ” (Philippians 3:20). But until the day of Jesus’ glorious coming, he would be living away from his heavenly home.

Experiencing suffering in this world

The Old Testament believer Jacob had a similar experience. He was the one who received the birthright, not Esau, his brother. Jacob was the one through whom the Savior of the world would be born. He was the one whom God chose for this blessing, even before he and Esau were born (Genesis 25:23). Yet it was Jacob, not Esau, who was driven away from his homeland to live in exile. He received the divine promises, only to be sent out into the wilderness.

Near the end of his life, Martin Luther remarked on Jacob’s plight. “God seems to be a liar, because he promises in a kindly manner and puts forth good words but gives things that are evil. He gives Jacob a blessing and, on the other hand, allows it to be taken away. On the contrary, Esau, who has been cursed, remains in the house with his children, his wives, and his whole relationship, and governs everything just as previously he was head of the household and a priest of the church. Jacob goes into exile and abandons his blessing” (Luther’s Works [LW], Vol. 5, p. 202).

Luther discovered in Holy Scripture that what was true for Jacob is true for God’s people in general. “This is the constant course of the church at all times, namely, that promises are made and that then those who believe the promises are treated in such a way that they are compelled to wait for things that are invisible, to believe what they do not see, and to hope for what does not appear” (LW, Vol. 5, p. 202).

Using trials to exercise our faith

But why? Why does God deal with his dear people this way? Why does he allow his people to endure such pain, such persecution, such pushback from an evil world? Why doesn’t he turn the tables and send the unbelievers into exile and allow his children to live in peace in this world?

Why? Because Jesus wants us to trust him. He knows how faith works and how faith is worked. Faith needs to be exercised just like our bodies, and it is exercised through resistance, through trial. Luther explained that “faith is not a laughable, cold quality that snores and is idle in the heart. No, it is agitated and harassed by horrible trials concerning the nothingness and the vanity of the divine promises. . . . [So often in this world] I see nothing of what he promises. Indeed, I feel the opposite in my flesh” (LW, Vol. 5, p. 205).

But that’s exactly when faith in God’s promises kicks in! That’s when faith is exercised. Jesus pushes the seed of his gospel deep into our hearts through the crosses we carry. The heavier the cross, the more we treasure his promises

Like Jacob, we are living in exile. Thank God for it.


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin. 


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Peter M. Prange
Volume 105, Number 3
Issue: March 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Deliver us from evil

“In this world you will have trouble. But take heart! I have overcome the world.” John 16:33 

Peter M. Prange 

The question my wife’s grandfather asked me was completely sincere and has been asked or at least thought by many others: “Didn’t anyone who died on 9/11 ever pray ‘Deliver us from evil’? And if they did, did God simply ignore their prayer? Or was he unable to deliver them from evil?”  

He could not imagine a greater evil than the one committed on that bright September day. Nor could he imagine that only unbelievers had perished in those murderous attacks. Surely, at least one among the dead had faithfully prayed, “Deliver us from evil”! So where was Jesus? 

Using evil for good 

The answer is both simple and complicated. Grandpa had misunderstood the meaning of the Seventh Petition of the Lord’s Prayer. He was defining evil far too narrowly. We all do that. It’s natural for us to define evil as those things that make our earthly lives uncomfortable and unsatisfying. If it hurts, if I don’t like it, if I’d rather have it be a different way, or if it leads to death, it must be evil! 

But God responds, “Not so fast!” Consider the example of Joseph. He suffered the worldly evil of his brothers selling him into slavery. It hurt. It wasn’t enjoyable. He certainly prayed for it to be different. This was pure evil, right? Well, yes and no. 

Through the Spirit’s working, Joseph gradually learned and later proclaimed to his brothers, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Genesis 50:20). Joseph’s brothers had done their best to inflict evil on him, and they had. But God delivered Joseph from evil. No, God didn’t immediately change the outward circumstances. Joseph suffered evil. What God changed was Joseph’s perspective on that evil, and in time he transformed human evil into divine good. Joseph perceived God’s gracious work—yes, even through evil!—and he was perfectly delivered. 

Fighting eternal evil 

So if God uses evil for good, what is truly evil? The Scriptures teach us that true evil is being separated from God’s eternal love. True evil is someone forfeiting the eternal blessings Jesus has won for all sinners. True evil involves us turning our ears away from God’s saving Word and treasuring instead the things of this condemned world. That’s the true and hidden evil to which we sinners are so naturally blind and vulnerable, an evil that daily surrounds us and lurks deep within us (Mark 7:21-23).  

So we fervently pray, “Deliver us from evil,” something only Jesus can do. And he does. Every time, in his own time, and at just the right time. And sometimes he uses the greatest evil to do his even greater saving work (Acts 2:22-24). 

Our Savior never promises to spare us from every worldly evil. If anything, he promises that we will endure evil regularly, especially as his people, but for our ultimate good. Make no mistake about it. “In this world you will have trouble.” And why is that? Because Jesus’ far greater desire—his only mission— is to deliver us from the brand of evil that lasts forever. 

So we live day by day in the confidence of knowing that Jesus hears our prayer, “Deliver us from evil,” and answers as only he can: “Take heart! I have overcome the world.” In Jesus alone we are truly delivered from evil forever. 


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin. 


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Peter M. Prange
Volume 105, Number 2
Issue: February 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Confident and persistent prayer

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. Luke 11:9

Daniel J. Habben  

I think Jesus made a mistake.

It just doesn’t seem that his promise in Luke 11:9 is true. I’ve asked, I’ve sought, I’ve pounded on the door to God’s heavenly treasure room, but I haven’t always received what I wanted.

Getting what we need

How are we to understand this promise about prayer? In the short parable before the verse, Jesus describes a man who received an unexpected midnight visitor. He had no food to offer this visitor, so he went to his neighbor to beg for provisions.

Knowing that the neighbor represents God, how would you have written the ending to the parable? Would the neighbor in your version of the story have whipped up an omelette with all the fixings? Would he have insisted on personally hosting the unexpected visitor? Isn’t that what we want God to do—to put to bed all our problems? Instead, the neighbor in the parable told his friend to go away! Are we supposed to think of our heavenly Father as a grumpy neighbor who won’t help?

But Jesus doesn’t make mistakes. The parable doesn’t end there. One key to understanding this parable is to remember that Jesus never promised to give us whatever we ask for. No, he said that God would give us whatever we need. In the parable, the man boldly asked. As a result of the man’s bold asking and knocking, Jesus said his neighbor gave him just as much as he needed.

Dealing with the unexpected visitor

Unlike the grumpy neighbor’s first response in the parable, God delights to hear us knocking at his door. And he loves to answer us in just the right way. But what if I’ve persistently prayed for financial stability only to have my car break down? That “unexpected visitor” makes me realize just how ill-prepared I am to handle life’s trials on my own. It sends me running again to my loving Father, my heavenly neighbor who can supply all my needs. If I ever doubt his willingness to help me. I need only consider the cross. It is God’s perfect answer to the problem of my sin: his son Jesus.

Jesus himself knows what it’s like to deal with a “midnight visitor.” Maybe it was around midnight when he was on his knees in the Garden of Gethsemane praying that God would remove the cup of suffering he was about to endure on the cross. Jesus was persistent in that prayer, asking three times for it to be removed. But each time he also added, “Not my will, but yours be done” (Luke 22:42). Jesus was confident that his Father knew what was best. And his Father did provide what Jesus needed. He gave him the strength to finish his work of earning salvation for a world full of sinners.

God may not rescue you from your financial mess in quite the manner you prayed for, but he will give you the calm to handle the crisis. If your midnight visitor is a difficult coworker or your own grim diagnosis, God may not deliver you from those situations by making them suddenly disappear. But he will give you enough strength and patience and peace each day to handle your hardships.

So keep asking, keep seeking, and keep knocking. The door to God’s heart is open to you. He’ll always give you what you need.


Contributing editor Daniel Habben is pastor at St. John’s, St. John’s, Antigua, West Indies.  


Note: The artwork is a painting called “Midnight visitor.” It features Luke 11:9 in Japanese: Motome. Sagase. Tatake. (Ask. Seek. Knock.)


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 105, Number 1
Issue: January 2018

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

God with us

“Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.” Isaiah 7:14                                            

Daniel J. Habben  

Not so long ago, my wife found a list of names that we had compiled 16 years ago in anticipation of each of our children’s births. We wanted their names to mean something, to be just right, since our kids would carry those names for life.  

In a few weeks, churches all over the world will remember a far more significant name-choosing: “The virgin will conceive and give birth to a son, and will call him Immanuel.” Talk about a name packed with meaning. Immanuel comes from the Hebrew and means “God with us.” The child Mary would bear was God himself. Isn’t that what we celebrate every Christmas—the fact that God chose to pitch his holy tent among sinful humanity? 

Help is at hand 

But perhaps God’s arrival should be cause for concern. If you came home to find an ambulance parked in your driveway with lights flashing and engine running, you wouldn’t think: “Cool! I’ve always wanted to see an ambulance up close!” Instead you would race into the house and shout: “What’s wrong?! Who’s hurt?!” The presence of an ambulance means trouble.  

Likewise, when God parked his Son in that Bethlehem crib it signaled trouble—or at least it should have. Do we really want a holy God to be with us? In the bedroom? In the boardroom? In the bar? Do we want him observing our every action and reading our every thought? Such a prospect should dismay us more than someone livestreaming every hidden moment of our life!   

But while the presence of an ambulance signals a problem, it also means that help is at hand. So it is with Immanuel. God is with us—not to punish, but to save. The Son of God accomplished our salvation by actually becoming one of us. In the person of Jesus, God has hair and an eye color. He became thirsty and tired. He even died.  

One eye on the cross 

But why bring up Jesus’ death before the ink on his birth announcement has even dried? Why conjure up images of a brutal crucifixion even as we prepare for the joy of Christmas? Because Christians understand that lasting joy and happiness can only come from knowing and believing that all of our sins are forgiven. And that means celebrating Christmas with one eye on the crib and one eye on the cross where Jesus paid the penalty for our sin.  

At this time of year, credit card companies often offer the chance to win all the purchases you will make in December. Wow—wouldn’t it be something to win that contest so that you wouldn’t have to start the New Year with a huge credit card bill? But here’s something better. When Roman soldiers fastened Jesus to the cross, God the Father charged him with all the sins that we have done and will ever commit. With sin paid for, the debt we owe God has been erased. The door to everlasting happiness is wide open.  

It’s no wonder churches all over the world proclaim this well-known prophecy from Isaiah at this time of year. It’s a joy to be reminded that in Jesus we have Immanuel: God with us. In the person of Jesus, God joined Team Humanity so that we undeserving sinners may live forever with Team Divinity.  

Whom will you invite to church this Christmas to learn the meaning of Immanuel, God with us?


Contributing editor Daniel Habben is pastor at St. John’s, St. John’s, Antigua, West Indies.  


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 104, Number 12
Issue: December 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

God’s best is yours

Have no concern for your goods, for the best of all the land of Egypt is yours.” Genesis 45:20 (English Standard Version)                                             

Daniel J. Habben  

“Have no concern for your goods, for the best of all the land of Egypt is yours.”  

These were Pharaoh’s words to Joseph’s brothers. After Joseph had revealed his identity to his brothers, Pharaoh instructed them to return to Canaan to fetch the rest of the family before returning to settle in Egypt. This was a generous offer! With a famine overshadowing the region, Pharaoh could have been reluctant to play host to more hungry mouths. But he not only invited Joseph’s extended family to Egypt, he also told Joseph’s brothers not to bother bringing their possessions. Everything they needed would be provided from the best of the land.  

God’s riches 

In the face of such an offer, it would have extraordinarily rude and foolish of the brothers to dismiss Pharaoh’s generosity—to insist on hauling to Egypt everything stored in their attics, garages, and junk drawers. In essence, the brothers would have been saying, “We don’t believe you, Pharaoh. We don’t think you will really give us what we need to live. And we don’t think that what you are offering is better than what we already have.”  

Joseph’s brothers weren’t that rude or foolish. But that’s often my shocking response to God’s gracious promises. Sometimes I hold on to my worldly attitudes because I’m not entirely convinced God will share his vast riches with me—even though he’s promised to do just that. Think of how the apostle Paul assured the Philippian Christians: “My God will meet all your needs according to the riches of his glory in Christ Jesus” (4:19, emphasis added). I’ve been offered the best! I don’t need to cling to my worldly concerns as if to a life preserver.   

Our concerns 

What about you? What’s in your grasp that makes it difficult to see and appreciate God’s great blessings? Are you holding on to resentment? Let it go! God knows best how to handle the situation. He calls you to exercise patient forgiveness and leave the judging up to him. Do you see how this makes you rich? It’s as if you have your own private investigator looking into the matter so that you don’t have to worry about it.  

Are you grasping for approval from nonchristian friends? They aren’t going to speak up in your defense on judgment day. They can’t bring a loved one back to life. They can’t soothe your guilty conscience or prepare you for eternity. But your glorious and gracious friend Jesus can and will.  

And what things are so important that they divert your attention from God’s riches? Are you stretching to the breaking point to snag that luxury vehicle with those awesome gadgets, or do you treasure that stylish patio furniture or some other thing? Their warranties won’t outlast judgement day.  

It’s tempting to expend oodles of energy and concern over worldly goods and concerns, but they are only baubles and distractions compared to the riches of God’s glory that are yours through faith in Christ. Such riches free us to live generous lives—to share our faith, our time, our abilities, and our income with an open hand. 

So fix your eyes on Jesus, the king of the universe, who says to you, “Have no concern for your earthly goods, for the best of heaven is yours . . . forever.” 

Oh, what a promise! I don’t need to weigh myself down with distractions and stuff. The Lord gives me the worldly things I need, but they are unimportant. If I have Jesus, I have everything.  


Contributing editor Daniel Habben is pastor at St. John’s, St. John’s, Antigua, West Indies.  


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 104, Number 11
Issue: November 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

The sounds of the Reformation

We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done. Psalm 78:4 

Joel C. Seifert  

Bam! Bam! Bam! The sounds came from the hammer driving the nails through the paper. A Catholic professor posted his 95 theses to the door of the university church.   

Fwoosh! Three years later, Martin Luther held a copy of a letter from the Pope. In it, the Pope condemned many of Luther’s ideas. Knowing he was at risk of excommunication, Luther stood in front of a crowd and dropped the letter into a fire, watching the flames consume it.  

“Here I stand, I can do no other, so help me God!” Six months later, Luther refused to recant his teachings at the Diet of Worms. He would stand with God’s Word, no matter what it cost him. 

Those were the sounds of the Reformation. But open up your catechism, and you’ll find words written by Luther that call to mind some of the most dramatic and powerful Reformation sounds of all. Over each chief article of faith, Luther wrote this: “As the head of the family should teach it in the simplest way to those in his household.”  

Let Reformation truths sound loudly in our homes 

God gave the apostle Paul a helper, Timothy, a “son in the faith,” to help carry out the gospel ministry. Timothy had learned God’s truth at home. Paul wrote: “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5). 

Even though the visible church of their day had lost a clear view of Jesus and preached work-righteousness, Timothy’s grandmother and mother passed on the truth of Scripture at home. Luther reminds us: Most certainly father and mother are apostles, bishops, and priests to their children, for it is they who make them acquainted with the gospel.  

They say that good character and values are “more caught than taught.” Our children are always watching us and learning from our examples. But faith is only taught, never caught. Our children don’t learn of Jesus by watching us speak honestly and act fairly. They learn as we sit down with them, open the Bible, and let God tell them of his wonderful works. “We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.”  

We speak God’s Word, and faith lives in them! 

From Christian homes to the world 

It happens in seemingly humble and gradual ways. A nightly devotion. Morning prayers. Asking questions about Sunday school lessons and sermons. Every day, as countless Christians read their Bible, God pours out his Spirit. Soul by soul, believers learn to love God’s truth and take their stand on it.  

What does a Reformation sound like? As we celebrate the 500th anniversary of the Reformation, you’ll hear preachers proclaim grace from pulpits. You’ll hear churches resounding with powerful cantatas and echoing with “A Mighty Fortress.” You’ll go to Bible studies about holding onto God’s Word in truth and purity. Those are wonderful sounds! 

And, Lord willing, behind all of those sounds you’ll hear some of the most beautiful and influential sounds of the Reformation as families gather to read and listen to the Bible, the catechism, or devotions. Those are the sounds of the Reformation. And when they ring out, God’s truth echoes again in the next generation. 


Contributing editor Joel Seifert is pastor at Shining Mountains, Bozeman, Montana.  


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Joel C. Seifert
Volume 104, Number 10
Issue: October 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Great things for me!

And Mary said: “My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. His mercy extends to those who fear him, from generation to generation.” Luke 1:46-50

Joel C. Seifert

“What are you doing?!”

Do you think Mary was tempted to scream those words toward heaven? Pagan Romans ruled her land, bleeding every shekel in taxes they could get from the people. Her church featured pious leaders in flowing robes, but grace and mercy sat unseen in the back. She had a man that she loved—a godly, upright fiancé. But then came the angel and the message from God that she—a young, unmarried woman—would have a baby. What was God doing?

So Mary lifted her eyes towards heaven, took a breath, and poured out her heart. But she didn’t say, “What are you doing?!” She said, “My Spirit rejoices in God my Savior. . . . The Mighty One has done great things for me.”

Honest faith sees the greater reality

Faith isn’t blind to life’s problems. Mary knew the hardships her out-of-wedlock pregnancy would bring.

Yet faith is also honest about God’s promises. Two words changed everything for Mary: “My Savior.” There was a greater reality that God allowed Mary to see. Yes, life would get harder. But she would have her Savior, growing within. And miracle of miracles, he wasn’t just stepping into her life; he was allowing her to be part of his story as he brought salvation to generations of countless souls. Great things indeed!

Honest humility leads to faithful service

Mary knew she would serve as the mother of God, but not because of her worthiness or righteousness but because of grace. That blessed her with an “honest humility.” She knew her chance to serve was just another one of the “great things” the Mighty One had done for her. So she served faithfully. God grant us eyes to see that too.

Perhaps Mary seems like a wonderful role model for little girls. She’s an example of how God works through those who don’t seem important in the eyes of the world. Maybe she seems like a source of encouragement for faithful Christian women who choose to serve in humble, quiet ways.

But the truth is that Mary isn’t simply a role model for little girls or faithful women. She’s a wonderful example for big, burly men too. She’s an encouragement for those who sit in corner offices and those who stand in pulpits. She’s a role model for all of us when we’re tempted to wonder what God is doing.

Even if we wonder what God is doing in our world, our society, or in our daily lives, he allows us to be a part of his plan. No matter what’s going on around us, we get to care for others in need, to practice justice, to show mercy, to forgive sins, to carry Jesus to the people around us. Maybe our service seems unimportant or lowly, but it makes an incredible difference.


Contributing editor Joel Seifert is pastor at Shining Mountains, Bozeman, Montana.


Note: For at least the last thirteen hundred years, Christian tradition has recognized Aug. 15 as the date of Mary’s death.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Joel C. Seifert
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Slaves living in freedom

Live as free people, but do not use your freedom as a cover up for evil; live as God’s slaves. 1 Peter 2:16

Peter M. Prange

Who wouldn’t want to be free? Free from insult? Free from pain? Free from trouble? Free from debt? Free from guilt? Free from death? God created us to live in freedom and to celebrate it. Freedom is good and desirable. When we feel the bondage of burden down to our bones, it makes life miserable. We want freedom.

Living as sin’s slaves

But instead we naturally live in bondage. We’re born that way. Jesus plainly taught that “everyone who sins is a slave to sin” (John 8:34). Psalm 51 reminds us that our bondage originates in the womb. “Surely I was sinful at birth, sinful from the time my mother conceived me” (v. 5). St. Paul outlined the ultimate consequence of our addiction to sin, explaining that “sin entered the world through one man [Adam], and death through sin, and in this way death came to all people, because all sinned” (Romans 5:12). Simply put, we are shackled to sin and death. We cannot break the chains of our bondage.

That’s why Jesus came. He came to do for us what we could not do for ourselves in a million lifetimes. Yes, our Savior, God’s Son, came to set us free, and “if the Son sets you free, you will be free indeed” (John 8:36). Jesus canceled sin’s debt. We are not chained to sin and its guilt or the wages of sin—death—because of Jesus. He overcame death by his own death and resurrection. He urges us to take heart and to live in the eternal peace that only he can give. In other words, as St. Peter put it, “live as free people,” because through faith in Jesus that is what we are, now and forever.

Living as God’s slaves

But the apostle also advises us against misunderstanding this freedom. Yes, we are to live as free people, but our freedom dare never be used “as a cover up for evil.” In other words, Jesus has not restored our freedom so that we are “free” to return to the bondage of sin. We should not call sin “freedom” so we can do whatever we want. Our Christian freedom is never to be used in a self-serving way but in a way, that willingly and generously serves others. Strange as it sounds, we are set free from sin and death so that we might “live as God’s slaves” in service to one another.

Jesus serves as the ultimate model of this divine principle, pointing out that “even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). The One who created heaven and earth—the only One who can freely do “whatever pleases him” (Psalm 115:3) with no need for excuse or explanation—uses his perfect freedom in service to sinners like us. He gave his very life to set us free.

At first it might not seem natural for us to celebrate our freedom from sin and death when we discover that we are still slaves, called to serve one another in humility and love. But slavery to the will of God is true freedom. It brings joy and meaning and fulfillment to our lives. So, let’s live as free people by living as God’s slaves.


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Peter M. Prange
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

The mystery and master of faith

“All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” John 14:25,26

Peter M. Prange

To broken hearts like ours, faith is a real mystery. We don’t naturally understand faith’s inner workings. We foolishly assume that faith is invigorated by easy roads and pleasant paths. How easy it is to have faith when everything goes our way! Surely that’s what God wants for his faithful people in this world, right?

But Jesus is the master of faith. He gets how it works. He creates faith, just as he has created everything else, in a powerful yet unsuspecting way. In a way only he can.

Trusting the master of faith

Just consider John chapter 14 and the words Jesus spoke on the evening before he died. He told his disciples that he would be leaving them. They didn’t expect that. Until the moment of Jesus’ arrest, his disciples were convinced he had come to establish a grand earthly kingdom. They were destined—or so they thought—to reign in this world alongside the Messiah. This was their faith, and it was simple to have. Jesus had spoken, and they believed. But Jesus would be leaving them, a point he made repeatedly so they wouldn’t miss it.

Still, they did. His words seemed strange to them. All was well, but soon he would be withdrawing. He would go unseen. Then faith would depend on his words without his physical presence. “All this I have spoken while still with you,” Jesus said, but soon his disciples won’t see him anymore. Things would change. Jesus would not be present with them as he had been for the past three years.

Martin Luther noted that while God’s people hear and accept God’s Word gladly, “it does not always touch the heart right away and is not always believed right away. . . . One can go for a long time without feeling at all improved or comforted and strengthened by it, especially if there is not any anxiety or danger” (Luther’s Works [LW], Vol. 77, p. 355).

Unveiling the mystery of faith

So what does Jesus do to deepen faith? He leaves us, even to the point that we may feel altogether abandoned. He launches storms in our direction. He inserts thorns in the flesh and permits messengers of Satan to torment us (2 Corinthians 12:7). In those challenges, Jesus drives us to his words.

When trials come, so does his Spirit, who teaches us all things and brings to mind the promises Jesus has made to us. It is as if he says, “I must be taken away from you, so that this comfort may work in you and the Holy Spirit may teach it to you. When you have lost me and are left alone in danger, need, and anxiety, only then will you realize that you need comfort, and then you will sigh for it. Then the Holy Spirit will find you to be truly teachable students and will help and remind you to grasp and note what I have said” (LW, Vol. 77, p. 354).

Though the lessons of faith our Master teaches are not always pleasant, how necessary they are and what fruit they bear (Hebrews 12:11). So don’t scamper too quickly from weaknesses and insults, hardships and difficulties. Delight in them. For through them the Master unveils the mystery of faith.


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Peter M. Prange
Volume 104, Number 6
Issue: June 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Called to proclaim

Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen. He said to them, “Go into all the world and preach the gospel to all creation.” Mark 16:14,15

Peter M. Prange

What a fascinating portrait the evangelists paint for us in their accounts of Jesus’ resurrection and its aftermath. One would expect these narratives to be filled with reports of unfettered joy and celebration. “Christ is risen! He is risen indeed! Alleluia!” Instead Jesus’ resurrection was met with fear and doubts.

Doubting Easter joy

Thomas was the most infamous skeptic (John 20:24-29), but his reaction to the splendor of Easter was really not unique. Luke tells us that when the women came to Jesus’ disciples and announced what they had seen and heard, those men dismissed it as “nonsense.” Mark makes it clear that their refusal to believe the women’s Easter proclamation wasn’t a simple misunderstanding. It was a refusal to believe.

Are we really any different? Do we live our daily lives as God’s people in unfettered Easter joy and confidence, or are our lives instead regularly punctuated, interrupted, and thrown off balance by our fear and doubts? Do we regularly take St. Paul’s Easter-inspired hymn on our lips and proclaim to ourselves and to others that “neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38,39)? Or do we instead allow the worries and cares of our day-to-day lives load us down with burdens too heavy for us to bear by ourselves? Am I really confident that Christ is risen and that he who rules all things for the good of his people is indeed working all things for my eternal good?

We are naturally just as skeptical and cold-hearted as Thomas and his colleagues were. And our Savior responds to our doubts in exactly the same way he responded to theirs: He rebukes us for our lack of faith and our stubborn refusal to believe.

Proclaiming Jesus’ victory

But what does he do next? Amazingly, he does not kick us to the curb. Instead he calls us to proclaim with joy his eternal promises, to “go into all the world and preach the gospel to all creation.” Jesus can’t find any better missionaries than those who struggle with the same fear and doubts that every sinful person experiences. Who better to proclaim the profound comfort found in the gospel of Christ’s resurrection than those who have so desperately needed it for themselves?

Remember, it was only after King David had fallen into horrific sin and cold-hearted unbelief that he was prompted to pray, “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways, so that sinners will turn back to you” (Psalm 51:12,13). And it was only after Jesus rescued a man long-possessed by a legion of demons that he directed him to go and “tell how much God has done for you” (Luke 8:39).

So we too are called from our cold-heartedness to proclaim the victory found for broken sinners in Jesus alone. Christ is risen indeed! Believe it and then proclaim it to others!


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Peter M. Prange
Volume 104, Number 5
Issue: May 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

What happens in Vegas, stays with Jesus

We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. Isaiah 53:6

Daniel J. Habben

“What happens in Vegas, stays in Vegas!”

Did a smirk cross your lips? Maybe you’ve had one of those weekends in “Sin City”—you know, where you let down your hair and drank too much or went to a show that you’d never want Mom to find out about. You excused your behavior with a wink because “what happens in Vegas, stays in Vegas!”

The impact of sinful choices

If only that were true. Your credit card company won’t forget what you did in Vegas. It’ll itemize your expenditures and remind you of them a month later. And while Mom may not find out what you really did in Vegas, your conscience knows. You can’t leave that behind in Vegas, can you?

Of course, Las Vegas isn’t the only “Sin City.” Pick any place where humans are gathered, and you’ll find enough sin to fill a city. The prophet Isaiah put it this way: “We all, like sheep, have gone astray” (emphasis added).

The idea of sheep wandering aimlessly on a hillside probably doesn’t raise the hair on the back of your neck. So let’s alter the illustration a bit. Picture a car that “wanders” over the centerline. A moment of inattention is all it takes. What if you were the driver of the wandering car? Imagine helplessly watching while paramedics try to revive the people you just struck. If your carelessness caused their deaths, would you have the courage to attend their funerals? It won’t stay in Vegas, will it?

This Good Friday we’ll get to attend such a funeral. The victim, Jesus, died on a cross—and Isaiah says it was our sins that put him there. We went astray and crossed the centerline of God’s commands . . . and it was Jesus who stood in the path of our sinful collision course. This was no fender-bender. Jesus took our sins head-on and paid with his life. So this Good Friday memorial service, we’ll come before the Father with hearts that recognize and regret the impact our sinful choices had on his innocent Son.

Our victory through Jesus

Though we are guilty, we also can attend this Good Friday funeral with deep relief, confident of our forgiveness. In our reading, Isaiah says that God laid our sins on Jesus so that we would have peace. So what happens in Vegas doesn’t stay in Vegas—it stays with Jesus. We’re clean. We’re forgiven. No one can accuse any of us of being someone God could never love. He does love us. Good Friday is proof. What happened in Vegas—or last Friday or this morning, for that matter—was pinned to the cross with Jesus.

So what is our response? The events of Good Friday don’t give us an excuse to swerve toward “Sin City” and let loose because we know God will forgive us. His forgiveness snaps us to attention, the way a near-miss on the highway makes a driver sit up and refocus. Refocusing on God’s will is what we’ll want to do, because he’s given us something much better than Vegas. He’s given us victory through Jesus.


Contributing editor Daniel Habben is pastor at St. Peter, Saint Albert, Alberta, Canada.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 104, Number 4
Issue: April 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Inspecting our spiritual DNA

We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. This is how we know what love is: Jesus Christ laid down his life for us. 1 John 3:11,12,16

Daniel J. Habben

According to a 2003 study, 16 million men from mainland Asia and southern Siberia (8% of the male population) are descended from the once-feared Mongol ruler, Genghis Khan. Wouldn’t it be interesting to find out how many of Genghis Khan’s traits were passed down through the generations?

You’re probably not descended from Genghis Kahn, but Lent is an opportunity to inspect your spiritual DNA. What you find might surprise you. You may be more like Cain than you would like to admit! But you’re also more like Christ than you may realize.

Like Cain

Let’s start with our similarity to Cain. He bludgeoned his brother to death. Oh, there may be no murder weapon buried in our closets, but consider how the Bible says, “Anyone who hates a brother or sister is a murderer” (1 John 3:15). Hatred, like murder, wishes the other person didn’t exist. That makes our workplace especially homicidal, doesn’t it? Lazy coworkers. Inept managers. Ungrateful customers. They’re all easy targets for our anger—an emotion that can easily boil over into hatred when not cooled down with daily repentance. Even when we repent of our hatred, we often allow ourselves to silently seethe. Yes, we’re more like Cain than we’d like to admit!

Like Cain, we should rightly expect God to drive us from his presence. Instead, God delivers us into the arms of his Son. John wrote: “This is how we know what love is: Jesus Christ laid down his life for us.” Jesus’ cry from the cross, “Father, forgive them, for they do not know what they are doing” (Luke 23:34), was like the shout of a hiker who distracts a charging grizzly away from others by making himself the bear’s target. God answered Jesus’ cry by turning his righteous anger away from us and instead bringing down the full weight of his wrath on his Son. With Jesus’ innocent death, God’s wrath was spent. We sinners are spared.

Like Christ

Now with our new lease on eternal life, we who can still so easily hate like Cain are exhorted by the apostle John to love like Christ.

Love like Christ? Don’t think it’s possible? Well, let’s inspect our spiritual DNA again. Jesus once said: “I am in my Father, and you are in me, and I am in you” (John 14:20). We may be more like Cain than we’d like to admit, but believers are also more like Christ than they may realize. Think of how an electric power bar goes from “dead” to “live” when it’s plugged into an outlet. Through Baptism we have gone from dead to alive . . . in Christ. His love isn’t just racing to us; it’s also racing through us, the way electricity pulses through a power bar to give life to all the appliances plugged into it. With Jesus, we can show love to everyone—even the difficult people.

Yes, you share spiritual DNA with Cain. But through Baptism you’ve inherited the spiritual DNA of Christ. You have his forgiveness. And you also have his power to show love to others.


Contributing editor Daniel Habben is pastor at St. Peter, Saint Albert, Alberta, Canada.


 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 104, Number 3
Issue: March 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Forever loved

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? No, in all these things we are more than conquerors through him who loved us. Romans 8:35,37

Daniel J. Habben 

Duct-taping a torn hiking boot is not a lasting solution. I know. I’ve tried. Resoling the boot with needle and thread would have been a better option, but, even then, the sole of the boot would have eventually detached again. There’s no such thing as a permanent bond . . . is there?

God’s forever love

Actually there is: Christ’s love for sinners. So says the apostle Paul in Romans chapter 8.

Picture Jesus’ outstretched arms on the cross. In his death, Jesus flung out his arms to embrace a world of sinners with God’s forgiveness. Paul wants you to know that nothing can come between you and Jesus’ embrace. A cancer diagnosis can’t pull you from his arms. Not even death can break his tender hold.

God’s love for us in Jesus surrounds and protects us in death the way a submarine surrounds and protects the sailors inside. When a submarine disappears under the waves, onlookers don’t panic. They know the sub will surface again and everyone inside it will be okay. That’s also true of a Christian in his coffin. In time, he will surface again—alive and well!

God’s protecting love

No, nothing can separate us from God’s love, but there are plenty of things that can distract us from it. When I spend more time poring over online product reviews than I do studying my Bible, for example, I may begin to think that my life would be better if only I had nicer patio furniture. When I fail to turn off my phone at devotion time, I’m tempted to check the latest text—as if my friend’s inane comments are somehow more important than what the eternal God has to say to me.

Have I made you feel guilty for succumbing to these temptations? Then picture again those outstretched arms of Jesus on the cross. There is another way to regard that posture: like a police officer holding back a surging mob. And that’s exactly what Jesus was doing on the cross—holding back God’s surging anger over the many ways we despise his love. Sinless Jesus was struck down by God’s anger, but his fallen body became a shield behind which the world can hide. His resurrected body is proof his protection holds. Behind Jesus, God’s anger will not touch us. Behind Jesus, sin need not control us; guilt need not consume us.

But if nothing can separate us from God’s forever love, why is life sometimes so cruel? Sometimes you feel like a sheep being dragged to the slaughterhouse (Romans 8:36). Maybe you feel like a guinea pig in the care of your doctor as you undergo various treatments with no success. Maybe you can even relate to Wile E. Coyote from the old Looney Tunes cartoons, whose best laid plans always ended in disaster. Perhaps you are looking forward to life’s end so you can be with Jesus and escape life’s misery.

But you don’t have to go to heaven to be with Jesus. Jesus is already with you. You are, even at this moment, surrounded by his love. And nothing and no one can take you away from that embrace.


Contributing editor Daniel Habben is pastor at St. Peter, St. Albert, Alberta, Canada.


SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 104, Number 2
Issue: February 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Always new

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.  1 Timothy 1:15

Joel C. Seifert

There’s a bright, shining moment that starts off every week. In 2017, it starts off our entire year. The words of the absolution ring out: “God, our heavenly Father, has forgiven all your sins. By the perfect life and innocent death of our Lord Jesus Christ, he has removed your guilt forever.” Those words sum up one of the greatest truths of Scripture. When God forgives our sins, he does what no resolution or turn of a calendar page could ever do: He makes us new.

Our forgiveness in Christ makes us new

The apostle Paul wrote, “Follow my example” (1 Corinthians 11:1). What kind of example for renewal do you see in Paul?

You see someone who was earnest and worked hard. Someone who read his Bible and went to church. Someone who tried to be a better follower of God every day. But you also see a hate-filled, violence-spewing murderer, lost in his own self-righteousness.

That says so much about where our renewal is found. Apart from God’s mercy in Christ, we are hopelessly lost. Even when we try to leave behind our sins and work to turn our lives around, if Jesus and his cross aren’t the heart of it, we’ll only end up worse than before.

Paul’s renewal happened with a flash of light. Read his story in Acts chapter 9. Yours likely seemed much more ordinary: a message received in faith, a splash of water in the name of the triune God. But the same thing took place. God took an enemy and made him his child. God took someone in the age-old slavery of sin and made him new. “God, our heavenly Father, has forgiven all your sins. You are his own dear child.”

Our renewal is ongoing

But Paul’s “example” has more to teach us. He didn’t say that Christ came to save sinners, “of whom I was the worst.” He wrote, “of whom I am the worst.” Paul the preacher, Paul the spiritual father to so many, Paul the missionary looked at himself and

said, “I am the worst of sinners.”

Don’t be afraid to say that too. God calls us his holy children in Christ Jesus, but daily we still fall into our same old sins. God made us new when he brought us to faith, but he’s there to give us constant renewal every day. Every day as you read his promises in the Bible, every day as you remember your baptism, every time you go back to his Supper, he takes those sins on your mind and the guilt in your heart and buries them at the foot of Christ’s cross. When you cry out, “I am the worst of sinners,” he’s there to say, “You are my own dear child.”

God saved us in a brilliant once-for-all act of his grace, and he’s also there every day to . . . wrap us in Jesus’ righteousness to make us new again.

Remember the example Paul set, and you’ll always know how a Christian life works. God saved us in a brilliant once-for-all act of his grace, and he’s also there every day to pick us up, dust us off, and wrap us in Jesus’ righteousness to make us new again.

What a wonderful way to start the year. “You are forgiven. You are his own dear child. May God give you strength to live according to his will. Amen.”


Contributing editor Joel Seifert is pastor at Shining Mountains, Bozeman, Montana.


SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Joel C. Seifert
Volume 104, Number 1
Issue: January 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Thankful for the harvest

Yes, LORD, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts. My soul yearns for you in the night; in the morning my spirit longs for you. Isaiah 26:8,9

Joel C. Seifert

Long before our nation started celebrating Thanksgiving feasts, the Christian church celebrated a very different feast. Two versions of it are common among us. Some churches celebrate the Sunday of Saints Triumphant (around the middle of November); others celebrate the more ancient All Saints’ Day (Nov. 1). God makes us his holy, sinless people—his saints—through faith in Jesus. On those festival days we celebrate the saints who have gone home to their heavenly rest.

Or to say it simply: We’re praising God for our loved ones who died.

Maybe that sounds like the last thing we’d look forward to celebrating. But consider the words of an ancient prophet: “Yes, LORD, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts. My soul yearns for you in the night; in the morning my spirit longs for you.”

Give thanks for the victory of the saints

I was just a boy when I prayed for my Grandpa Seifert not to die. I wanted nothing more than to have a few more years with my father’s father.

I think Grandpa wanted more time with his wife, children and grandchildren too. But there’s something that our Christian hearts desire even more. My grandpa grew up being taught that a saint was a holier, better person than everyone else. Later in life he learned about a God who gave his life to give us all the gift of holiness. A God who gives us such unbelievable love? Grandpa longed to see him face to face. He got to.

When Grandpa died, I wasn’t able to give thanks for his victory—not right away. But I’ve learned to. Over the years, I’ve mixed together my tears of sadness and tears of joy at more gravesites than I can remember. The reason they’re not here with us anymore is because they’ve finally received everything that their hearts of faith were longing for. I give thanks to God for their victory as I remember them.

Thankful for our longing

Of course, it’s not only thankfulness. I’m not there with them in heaven yet. I’m not rejoicing in God’s presence at their sides. I long to see them. I long to see God. And I give thanks for that longing. That longing reminds us that we have something to look forward to just like farmers look forward to the harvest.

There’s a reason why these festivals fall in November. It’s harvest time. Just like we bring in grain from the field and fruit from the orchards and rejoice in the blessings our Creator has given, we pause and rejoice in the greater harvest of souls made ready for heaven by our Redeemer. I think about them every Thanksgiving as we sing: “Even so, Lord, quickly come to your final harvest-home; gather all your people in, free from sorrow, free from sin” (Christian Worship 613:4).

So for now, we long. We still mix together our tears of sadness and our tears of joy. We gather around Thanksgiving feasts, giving thanks to God even though there may be an empty seat at the table. I’ll sing harvest songs at church and think about the grandpa I didn’t know long enough, the grandma who went home to heaven before I was born, and my babies that I won’t meet until I see them at Jesus’ side to join in the feast of the Lamb that will never end. We believe, we long, and we give thanks.

Come, you thankful people, come.


Contributing editor Joel Seifert is pastor at Shining Mountains, Bozeman, Montana.

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Joel C. Seifert
Volume 103, Number 11
Issue: November 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

The Word endures

“All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord endures forever.” 1 Peter 1:24,25

Steven J. Pagels

It was time to make a decision, but it wasn’t going to be easy. The Bible that I had been using for most of my schooling and my entire ministry was falling apart. Loose pages occasionally fell out. And my name, which had been imprinted on the front cover, had worn away so that only a few letters remained. I needed to decide: Do I try to repair my Bible, or do I go out and get a new one?

I went to the library, hoping that someone who specialized in taking care of books would be able to help me. The librarian looked at my Bible and let me know that she couldn’t restore it to its original condition, but she did know someone who could. The library sent many of its older volumes to a local book bindery. She assured me that the people who worked there were very good, but they weren’t cheap.

A precious gift

You might be wondering why I would spend the money to fix my old Bible when I could buy a brand-new Bible for half the cost. For one, my Bible had sentimental value. It was a gift from my parents, a gift that I treasured, a gift I had used more than any other gift they ever gave me.

Besides that, it was my personal Bible, and for more than half my life it had been my constant companion. I had highlighted many of my favorite passages. I had scribbled all kinds of notes in the margins. I wasn’t sure I was ready to move on.

A priceless gift

As I agonized over my decision, the Lord led me to a realization. It didn’t really matter which Bible I held in my hands, whether it was new or old. What mattered was that God had given me the priceless gift of his Word. Unlike everyone and everything else in the world, the Word of God endures.

Peter made a similar observation two thousand years ago. Grass sprouts up, and then it withers. Flowers blossom for a season, and then they die. People live, and then they pass away. But God’s Word remains. God’s promises live on. They never wear out. They never grow old. And those promises still will be comforting and encouraging God’s people long after I am gone.

Do you understand what that means for your life? It means that you have no reason to doubt. It means that you have nothing to fear. When God says that he loves you, he means it. When your Savior declares that your sins are forgiven, he guarantees it. When the Lord promises that he will be with you always, you can be certain that he will never leave your side.

Can you guess what I did with my old Bible? I spent the money to have it rebound, and, Lord willing, I will be using it for many years to come. But even when I decide that the book has outlived its usefulness and I replace it with a new one, every promise on its pages will remain because we have God’s guarantee that his Word endures forever.

Contributing editor Steven Pagels is pastor at St. Matthew’s, Oconomowoc, Wisconsin.

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Steven J. Pagels
Volume 103, Number 10
Issue: October 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

A work in progress

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Colossians 3:23,24.

Steven J. Pagels

I have never met the man, but even though I don’t know his name I feel like we have a connection. I pass his house every day on my short commute to and from church, and when I drive by he usually is working outside. Trimming trees. Pulling weeds. Moving dirt. Mowing grass. His yard is the kind of yard you would expect to see in a landscaping magazine.

As much as I enjoy looking at his perfectly pruned trees and manicured lawn, I have to confess that sometimes I experience a very different emotion when I see my friend at work: guilt. I feel guilty because all the work he does reminds me of the many chores I have left undone. On more than one occasion he has given me the nudge I needed to get out into my own yard.

The reasons people work

This real-life example poses a larger question. Why do people work? Why are some willing to work long hours and late nights and maybe even weekends? What motivates them to do what they do? Some people genuinely love their jobs, and the time just seems to fly by. For many others, however, the clock ticks more slowly. Other factors compel them to stay on the job: I need to provide for my family, I want to advance my career, I have to have enough money to support my lifestyle, or I would like to retire early.

How about you? Why do you go to work? Why do you do chores around the house? Why do you volunteer at church?

You could come up with your own list of reasons, but as Christians we have one reason. Followers of Christ are always serving Christ, no matter what they do.

The master Christians serve

Paul wanted the Christian slaves in Colosse to remember that. He warned them not to work only when other people were watching or only to get in their masters’ good graces. We are not slaves, yet we need the reminder that we serve Christ always.

If our primary goal in life is to make ourselves successful or to make our lives comfortable or to make other people see us as respectable, then all of our labor will be in vain. Even worse, if we think that if we work hard enough God will reward us, then we will lose out on our eternal reward. That reward is an inheritance, not a wage for service rendered. We can’t earn it. We don’t deserve it. Eternal life is a gift, earned for us by the sweat, tears, suffering, and death of our Savior. Jesus’ work on earth destroyed the devil’s work. His work, not ours, brings us forgiveness, life, and salvation. His effort alone brings salvation.

And even though our motives may not always be pure, even though on this side of heaven we will remain works in progress, God’s grace inspires us to pour our hearts and souls into everything we do. We will serve with joy, with gratitude, and with purpose because at all times and in every task we are serving the Lord.

Contributing editor Steven Pagels is pastor at St. Matthew’s, Oconomowoc, Wisconsin.

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Steven J. Pagels
Volume 103, Number 9
Issue: September 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

A supply list for success

Show me your ways, LORD, teach me your paths. Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. Psalm 25:4, 5

Steven J. Pagels

This is the time of year when millions of American families participate in the annual ritual known as back-to-school shopping. I don’t have to tell you how expensive that can be. Last year the average cost of school supplies for an elementary school student surpassed $100. Add on sports fees, instrument rentals, and field trips, and the cost jumps to more than $500.

Most parents bite the bullet and buy everything on the teacher’s list because they want to give their children the tools they will need to succeed. There is no guarantee, however, that having a desk full of supplies will lead to academic success. If you want to excel in the classroom, you don’t have to spend all kinds of money. According to David, what every student really needs is a good attitude and a good teacher.

An eager student

When I picture David, I see a shepherd boy with a staff in his hand or a king wearing a golden crown. I have never imagined David as a student sitting behind a desk, and yet that is how the psalmist describes himself in Psalm 25. He is eager to learn. He is asking for guidance. More than anything else, he wants the Lord to lead him down the right path.

It wasn’t always that way for David, though. There were times when he charted his own course, when he chose to go his own way, when he put his trust in his own instincts and intelligence. David pleaded with God not to remember the sins of his youth and his rebellious ways (Psalm 25:7) as he struggled to move on from his less-than-perfect past.

Can you relate? Do you wince when you recall some of your past sins? Do you ever wish that you could go back in time and undo what you did? Do you get frustrated because nothing you do is able to remove those permanent marks from your record? There is a way to get rid of your guilt, but you don’t need to be better or try harder to do it. Instead, David invites you to take a seat next to him at the feet of the master teacher.

More than a teacher

Jesus’ disciples called him “Teacher” because he was a teacher. Jesus was the world’s greatest teacher. He spoke with perfect clarity because he was perfect. He always spoke the truth because he is the Truth. But the lessons Jesus taught went far beyond the classroom, and the words of David remind us of that.

Some teachers do nothing more than stand in the front of the class and tell their students what they need to do to pass. Better teachers roll up their sleeves and do everything they can to help their students succeed. But only one teacher in the history of the world took it upon himself to do something his pupils could never do. Jesus took our place to rescue us from eternal death. He passed every test. He has erased every mistake. He has defeated every enemy.

As a result we have hope. Like David, you and I have hope “all day long” because our Teacher is also our Savior.

Contributing editor Steven Pagels is pastor at St. Matthew’s, Oconomowoc, Wisconsin.

 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Steven J. Pagels
Volume 103, Number 8
Issue: August 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Serious sins, stronger Savior

Submit yourselves, then, to God. Resist the devil, and he will flee from you. . . . Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up. James 4:7,9,10

Daniel J. Habben

Looking for something light-hearted to read before bed? The New Testament book of James is probably not the first thing you’d grab. That’s because James had to write stern words to Jewish Christians who acted as if Christianity was nothing more than a Sunday-brunch ritual. They may have been on their best behavior at church, but in private they shrugged off their niceties as easily as kicking off a pair of dress shoes. These Christians were showing favoritism to the rich, cursing, coveting, quarreling, and spending their money on pleasure!

Sin isn’t a laughing matter

Do you go to church with members like that? Of course you do. Wherever Christians gather, sinners meet—including you. Tell me, have you ever caught yourself coveting a pair of shoes that passed your row on the way to Holy Communion? Ever wonder why you can’t afford such a nice pair, as if God never gives you good things? How can it be that we Christians entertain such sinful thoughts at such a sacred time in worship?

It’s true, Christians past and present are far from perfect. But James’ main issue with his readers was their attitude. James’ readers thought that their sins were harmless—funny even, like the tantrum someone else’s three-year-old throws in the middle of the mall. But there’s a time when laughter is not the best medicine. God seeks our eternal happiness but wants us to mourn, wail, and hate our sins.

James came down hard on his readers, but he also encouraged them. He urged them, “Humble yourselves before the Lord, and he will lift you up.” God’s desire is to welcome home his prodigal sons and daughters with a joyous party. That’s not because our sins are inconsequential. God doesn’t brush off our crimes the way we carelessly scrape the crumbs from our supper plates. No, God has severely punished our sins by punishing his own Son. He forgives us because next to us stands Jesus, whose innocent blood shed on the cross is a holy bath that leaves us clean in God’s sight. Jesus does not wish to blame and condemn us. He took the blame for our sins so that we are forgiven. In him, there is no condemnation (cf. Romans 8:1)

God helps us resist sin

So now what? Look again at the opening verse above. “Submit yourselves, then, to God. Resist the devil, and he will flee from you.” Submitting to God is like falling in line behind a police escort as you flee the dangerous enemies that pursue you. What a sense of relief that brings! You no longer need to throw glances over your shoulder, fearing an ambush.

In the same way, we can eagerly put ourselves under God’s care and direction. The devil may lie in wait, but we can fling God’s Word at him, like a soup can hurled at a sneaking rat. Armed with that Word, we have the power to resist the devil so that he must run from us as fast as his hideous legs can carry him!

Now that’s something to lighten our hearts.

Contributing editor Daniel Habben is pastor at St. Peter, St. Albert, Alberta, Canada.

 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 103, Number 7
Issue: July 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

God’s love is amazing

You see, at just the right time, when we were still powerless, Christ died for the ungodly. . . . God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:6,8

Daniel J. Habben

On Nov. 7, 1907, a boxcar containing dynamite caught fire in the village of Nacozari in Sonora, Mexico. When the flames reached the dynamite, the blast was felt ten miles away! The whole town of Nacozari should have been blown apart like dandelion seeds scattered by a single careless puff.

ASTONISHING LOVE

But it wasn’t—thanks to railroad engineer Jesús García. When Jesús noticed the flames in the boxcar, he quickly drove the train away from the town, where it exploded harmlessly. Well, harmlessly for the people of Nacozari, but not for Jesús. He gave his life to save the lives of many.

There is, of course, another “Jesús” who gave his life in a daring rescue. On Good Friday, Jesus of Nazareth hitched the world’s sins to himself and hauled them to Golgotha. Atop that hill, God’s fury exploded with a deafening silence.

Want to know why Jesus did it? Step close. Press your eye to the keyhole of the cross. Beyond that keyhole you’ll see something more than a sense of duty. You’ll see the vast room of God’s astonishing love . . . a love that is for sinners.

A LOVE FOR SINNERS

Jesús García is hailed as a hero because he saved a town of hard-working folks, of boys and girls, grandpas and grandmas. But what if he had driven the smoldering dynamite away from the mansion of a drug lord? Would newspaper headlines have read, “Jesús García demonstrates love by dying for drug lord”? More likely they would call him a fool for sacrificing his life for scum.

So consider what the apostle Paul writes about the rescue that Jesus of Nazareth pulled off: “Christ died for the ungodly” (Romans 5:6). We may not live outside the law like a drug lord, but we routinely step outside of God’s boundaries. God forbids stealing, but we download music we didn’t buy. God tells us to speak the truth, but we’d rather blame our teacher for our failing grade than admit we didn’t apply ourselves. God tells us to be slow to anger, but anger zips to the surface when we’re face to face with obstinate kids, a red light, or a coworker’s criticism. Are these nitpicky sins that God doesn’t really care about?

Tell me, how big a flame does it take to ignite a stick of dynamite? Won’t just a spark do? Every sin, no matter how small, is a spark that threatens to blow up our relationship with God. Humanity was a smoking carload of dynamite, licked by the flames of our own sins, when God sent his Son to our rescue . . . and to his death.

The citizens of Nacozari were so thankful to Jesús García for saving them that they renamed their town after him. Jerusalem was not renamed “Jesus-ville” in honor of the Savior’s sacrifice on Good Friday. But you, dear reader, have been renamed. Once an enemy of God, now you are part of God’s family and have peace. You really have a reason to rejoice. Why? Because God’s astonishing love is for you.

Contributing editor Daniel Habben is pastor at St. Peter, St. Albert, Alberta, Canada.

 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 103, Number 6
Issue: June 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Stop being a baby about Jesus’ ascension!

He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe. Ephesians 4:10

Daniel J. Habben

Have you ever tried to play peekaboo with a newborn? Babies under four months haven’t yet developed a sense of “object permanence.” If you hide your face behind a blanket, a newborn will think you’ve disappeared. He won’t reach for the blanket to uncover you. He won’t stare at the blanket expectantly, waiting for you to pop out. As far as the baby is concerned, you are gone. His gaze will wander to other things.

OUR SAVIOR ISN’T GONE

Christians are often like newborns when it comes to Jesus’ ascension. Because we can’t see Jesus, we act as if he’s gone. Our attention wanders away from our Savior. We drool over the things of the world. When challenges arise, we wail and flail around because we simply can’t see Jesus in our trials. We wonder if he is really present, really in-the-know, really able to help. We think how much easier life would be if we could just see and touch our Savior.

So it might surprise you that when the disciples watched Jesus rise into the sky and disappear behind a cloud, they didn’t slump home with tear-streaked faces, like kids who have just watched their grandparents drive away or like a baby whose parent was suddenly swallowed up by a blanket. Instead, the disciples returned to Jerusalem with “great joy” (Luke 24:52). Why joy? Because even though they couldn’t see Jesus, they knew he was still with them. Jesus’ ascension wasn’t his retirement but his coronation.

We don’t have to be babies about our Savior’s ascension either. Our Savior may be concealed, but he’s not gone! As the glorified God-man, Jesus fills the universe—he is everywhere at once (Ephesians 4:10). He isn’t sitting poolside in heaven while we slog it out on our lonesome down here. Rather, he is guiding and controlling world events so that they will work out for our eternal good.

OUR SAVIOR STILL RULES

“But,” you wonder, “how can I be sure that the ascended Jesus cares about me personally?” Look at the Ephesians passage again. There the apostle Paul reminds you that the one who ascended into heaven, first descended to this sin-filled world—for you. The Son of God loved you so much that he left his glorious throne in heaven and got on human hands and knees to look for you. His love is not just powerful, but it is also personal.

Knowing the sacrifice Jesus made for our souls, we needn’t hesitate to put every concern into his hands. The ascended Jesus even rules over death. In fact, he overrules death! Although the doctor may announce that there is no hope for survival, King Jesus has already given us a second opinion. Through faith in him we will survive terminal cancer or a fatal car accident. We won’t just survive, we’ll thrive. Through death, we will enter heaven. We’ll see Jesus in all of his glory. We will be glorified.

So let’s stop being babies about Jesus’ ascension. He may be concealed, but he’s not gone. He’s still with us—guiding our footsteps home to heaven.

Contributing editor Daniel Habben is pastor at St. John, Wetaskiwin, Alberta, Canada.

 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Daniel J. Habben
Volume 103, Number 5
Issue: May 2016

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us