Retracing the steps of the Lenten journey
The annual reading of the passion history offers us an opportunity to see our sinfulness and our salvation.
Peter M. Prange
Since about the fourth century, Christians have read the gospel accounts of the Saviorās suffering and death annually. Perhaps no other Christian tradition has been more beneficial to the life of the church. The Scriptures donāt command us to do this every Lent. But we would be spiritually poorer if we left the passion history unread in public worship during the 40 days leading up to Easter.
LAYING THE FOUNDATION
A small minority might argue that thereās no reason to repeat this tradition year after year because Christians already know the story so well. But how did we come to know it so well? Probably from the yearly reading of the passion history in worship! And while we might know the story well, every new generation of Christians needs the same regular exposure to this central biblical account.
So can those of us who know the story so well simply ācheck outā during that part of the service, putting up with it for the sake of those who donāt know it as well? Is there any benefit for us to retrace the steps of Jesusā Lenten journey?
Simply put, itās necessary and beneficial for every Christian because the passion historyāalong with the gospel accounts of Jesusā victorious resurrectionāform the very foundation of our Christian faith-life of repentance. These readings are both the ABCs and the 123s of our lives. We can never ponder them enough.
TAKING A NECESSARY JOURNEY
If we donāt receive any benefit from retracing those steps with Jesus, the problem isnāt with tradition; itās with our hearts and ears. In a sermon preached around 1520 entitled āThe True and False Views of Christās Sufferings,ā Martin Luther highlighted how Christians often fail to weigh the passion history properly, merely considering it a matter of routine reading. āChristās Passion must be dealt with not in words and a show,ā he asserted, ābut in our lives and in truth.ā He instructs us how to retrain our hearts and ears so we can receive the benefit the Holy Spirit desires to give us when we hear the story again.
First, hearing the passion history should lead us to ponder both the depth of our sinfulness and the enormity of our sins. When Godās faithful people carefully contemplate how much wrath the eternal Father poured out on his sinless Son because of our sin, āthey become terror-stricken in heart at the sight, and their conscience at once sinks in despair.ā If God should treat his perfectly obedient Son in this way, how would he have dealt with me, a sinful slug?
But the pondering of the passion must never end there, otherwise you will āmiss the opportunity of stilling your heart . . . [and] never secure peace.ā It does us no good simply to hear the account only to wallow in self-loathing and sinful despair. Instead, āwhen we see that [our sins] are laid on Christ and he has triumphed over them by his resurrection and we fearlessly believe it, then they are dead and have become as nothing . . . they are swallowed up by his resurrection.ā
Retracing the steps of Jesusā Lenten journey produces āgodly sorrowā which ābrings repentance that leads to salvation and leaves no regretā (2 Corinthians 7:10).
We may think we know that journey well, but itās a journey worth retracing every year and every day with ears and hearts open each time.
Peter Prange is pastor at Living Word, Gray, Tennessee.
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Author: Peter M. Prange
Volume 103, Number 3
Issue: March 2016
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