Light for our path: “Vain repetitions”

When the Bible talks about “vain repetitions,” what does that mean? Several times I have heard people say that the Lutheran liturgy is nothing but vain repetition.

James F. Pope

Your question provides opportunity to distinguish between meaningless prayers and meaningful liturgies. There is a great difference.

MEANINGLESS PRAYERS

“Vain repetitions” is part of the King James Version’s rendering of Matthew 6:7: “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.” Another Bible translation puts it this way: “And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words” (NIV).

That instruction comes from Jesus’ Sermon on the Mount. Prior to speaking the words that we know as the Lord’s Prayer, Jesus addressed two pitfalls for prayer. One is that people might try to impress others with a pretentious, ostentatious prayer life. Jesus explains that prayer is not for show but a sincere conversation with God. “But when you pray, go into your room, close the door and pray to your Father, who is unseen” (Matthew 6:6). The other potential problem is that people might think they can impress God with their non-stop conversations with him. That is the reason Jesus instructed his followers not to “keep on babbling like pagans.”

The verb in Matthew 6:7 in Greek has the idea of “repeating the same thing over and over, to babble, to speak without thinking.” We see that kind of mindless praying in the example of the prophets of Baal (1 Kings chapter 18), who cried out to their god incessantly from morning until evening.

Is this the stuff of Lutheran liturgies? Not at all.

MEANINGFUL LITURGIES

There is no question that there is some repetition, from week to week, in historic Lutheran liturgies. Each service contains some common items like a confession of sins and absolution, prayers, hymns, Scripture readings, sermon, and a dialogue between the worship leader and the worshipers. But there are numerous places where the worship service offers variety and freshness. Common elements in historic liturgies provide continuity from week and week, and they help connect us to Christians from past centuries who treasured God’s promises and worshiped him.

While common elements in worship services include repetition of some kind, that commonality does not equate to “vain repetitions.” I think you would agree with me that “speaking without thinking” can take place in any worship service, even those that have no liturgy from week to week. The real concern is not the form of worship, but the heart of the worshiper. Consider how God rebuked his Old Testament people for their empty worship life, even when they were doing outwardly what he had commanded (Isaiah 1:10-15). With their sacrifices and celebrations of divinely-appointed festivals, the people’s outward actions lined up with God’s Word, but their heads and hearts were not involved; they were merely going through the motions of worship.

Similarly, Lutheran worshipers can find their bodies engaged in the actions of worship with little involvement of their heads or hearts. The problem, again, is not the order of service. The problem is the worshiper. Whether the format for public worship is familiar or foreign to us, worship requires our ongoing effort and concentration.

So let’s continue to give God our best in worship—again and again and again.


Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.


James Pope also answers questions online at wels.net/questions. Submit your questions there or to [email protected].


 

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Author: James F. Pope
Volume 104, Number 9
Issue: September 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

What it means to be truly Lutheran: God’s different work in two kingdoms

Joel D. Otto

There has always been tension between the church and government. At various times and places in history, the government has tried to wipe out the church. At other times, the government has tried to use the church for its purposes. Eventually, the church started carrying out a governmental role and even tried to bend the government to its will, attempting to use the government to carry out the church’s work. Popes crowned emperors. Kings vowed to defend the church. Popes and bishops ruled territory and led armies. Conflicts arose over who should appoint church leaders: the church or the government. The result was confusion between the church’s work and the government’s work.

Martin Luther and his fellow reformers went back to the Scriptures to sort out this confusion. God carries out his work for the benefit of his believers and for the good of his whole creation in two different kingdoms or realms.

On the one hand, God has established his church, and through the church’s work he cares for our souls (Matthew 16:17-19; Hebrews 13:7,17; Acts 20:28; 1 Timothy 4:15). He brings people to faith through the Word and sacraments (Romans 1:16; Romans 10:17; 1 Peter 1:23; Titus 3:5; Ephesians 5:25-27). He strengthens his church and comforts his people through the work he has given the church to do (Matthew 28:19; Mark 16:15; Luke 24:46-48; 2 Corinthians 5:19-21).

On the other hand, God has established government, and through the government’s work he cares for our bodies (1 Peter 2:13,14; Romans 13:1,2). He maintains peace and order in society through laws; he protects people’s physical well-being through the enforcement of laws (Romans 13:3-7).

True Lutherans have historically tried to avoid using governmental force to further the cause of the gospel, while also recognizing that Christians may serve in the government and be served by the government. True Lutherans have also attempted to avoid the confusion of the two kingdoms. The church and the government each have their own distinct mission and distinct ways to carry out that mission. As God’s children, we live in both kingdoms and strive to be obedient servants in the church and to the government.

The Augsburg Confession stated it well:

Now inasmuch as the power of the church . . . bestows eternal benefits and is used and exercised only through the office of preaching, it does not interfere at all with public order and secular authority. For secular authority deals with matters altogether different from the gospel. Secular power does not protect the soul but, using the sword and physical penalties, it protects the body and goods against external violence.

That is why one should not mix or confuse the two authorities, the spiritual and the secular. For spiritual power has its command to preach the gospel and to administer the sacraments. . . . It should not annul or disrupt secular law and obedience to political authority. It should not make or prescribe laws for the secular power concerning secular affairs. . . .

In this way our people distinguish the offices of the two authorities and powers and direct that both be honored as the highest gifts of God on earth. (XXVIII:10-13,18)


QUESTIONS TO CONSIDER

1. List at least five blessings we receive from God through the church’s work and through the government’s work.

 Blessings through the church’s work include the following:
● The forgiveness of sins.
● Strengthening of faith.
● Comfort in the face of temptation, doubt, guilt, or trouble.
● Encouragement from fellow believers.
● Opportunities to serve.
● Opportunities to carry out the church’s mission.
Blessings through the government’s work include the following:
● The freedom to worship (in some nations).
● Safety and security (police and fire departments; court system).
● Peace and order.
● Military protection from enemies.
● Roads and other infrastructure.
In both of these lists, there are others that you may think of.

2. Explain and apply Jesus’ words in Matthew 22:15-22.

 During Holy Week, the “Herodians,” men who supported the Roman government,
presented Jesus with a question intending to trap him. Should the Jews pay taxes to the Roman government? If Jesus said, no, they could arrest him on charges of sedition and treason. If Jesus said yes, they hoped that this would discredit him with many of the Jews who despised Roman rule.
Jesus’ answer demonstrated how Christians live in two kingdoms. We owe obedience
to God. We also owe obedience to the government. By obeying the government, we are
obeying God since he has commanded such obedience (see Romans 13:1-7).
How does this apply? For example, as Christians, we know that God owns everything
because he created all things (Psalm 24:1). In loving thankfulness, we give generous
offerings as a sacrifice of praise to our gracious God. But we also owe taxes. We pay our taxes honestly. This is obeying the government. It is also giving “to God what is God’s,” since God has commanded that we pay the taxes we owe.

3. Read Acts 5:17-42. What circumstances demand that Christians disobey the government? What should such disobedience look like?

 The high priest and a segment of the Sanhedrin, the Jewish ruling council, had
arrested the apostles because they were speaking about Jesus. They had ordered the
apostles not to preach the gospel. The apostles refused to comply. They were flogged,
but they kept preaching and teaching the good news about Jesus.
Christians must disobey the government when the government gives a clear
command to do something that violates a clear command of God. In the case of the
apostles, Jesus had commanded them to preach the gospel. The order of the high priest
clearly contradicted the Great Commission. Thankfully, at least in the United States, the government has not placed such a burden on us.
But if the government does command us to disobey one of God’s clear commands, we
must disobey the government. Like the apostles, we must be ready to suffer the
consequences for such disobedience. We may need to leave the country. We may resort
to passive resistance. But such disobedience should not take the form of violent
rebellion. We never see the apostles arming themselves with swords.


Contributing editor Joel Otto, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Salem, Milwaukee, Wisconsin.


This is the 12th article in a 14-part series on key doctrinal emphases that Luther brought back to light through the Reformation. Find this article and answers online after Sept. 5.


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Author: Joel D. Otto
Volume 104, Number 9
Issue: September 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Salt of the earth: Part 3

As Jesus renews us through his grace and mercy, we can be zealous in sharing that hope with others.

Jeffrey D. Enderle

My phone buzzed. Checking it revealed a text message from a dear sister in Christ, Lavinia. She texted a prayer request on behalf of her family. Lavinia’s sister had died, and Lavinia was on her way to the memorial service. I sent a quick message expressing my condolences and assured her I would keep her family in my prayers. I would pass along the prayer request to the rest of the congregation as well.

Then it hit me. Her text message sounded really familiar. Hadn’t she just sent me a similar message not too long ago? I pulled out my phone again and started scrolling through the messages. There was another message a few weeks ago just like this one. Was this the same person? I fired off another quick text asking for clarification.

Unfortunately, it wasn’t the same family member. This was another painful death close to home. As we went back and forth, it came out these weren’t the only ones. Additional family tragedies had struck. In all, there had been six deaths in her family over the past few weeks. A sister. A sister’s husband. One had gone suddenly, unexpectedly. Another had been suffering, in declining health for such a long time. Still another had been the result of mounting health issues. And one had been run over by a car. Intentionally.

This was a lot for Lavinia. I had been praying and sharing prayer requests on behalf of her family. Now I turned by attention to Lavinia herself and prayed that God would allow her to endure all this personal tragedy.

Worn down and exposed

You’ve probably experienced enough tragedy of your own to understand some of the side effects. Your tragedies don’t have to be as many or as dramatic as Lavinia’s. You wrestle with the emotional fallout. You find it hard to concentrate. You are distracted from your normal routine. You can’t keep all the doubts and questions from bouncing around in your head. Sometimes it even robs you of sleep, zapping your energy. The whole experience becomes such a burden. Joy gets suffocated out of your life.

In our part of the country, climate conditions can be brutal. The high desert sun can beat down oppressively from above. Winds commonly whip up a frenzy of sand and dust. Without shelter, you can start to feel dried out, cracked, and brittle. You wonder if you’re about to get swept away or crumble in the extreme environment.

I couldn’t help wondering if that was happening to Lavinia—and not because of the weather. I was wondering if all the tragedy was starting to pile up on her and about to crush her. It can all be so brutal.

She is such a quiet, gentle soul. But she’s a tough lady too. That’s because she’s always such a rock to the people around her. She’s there for her husband and daughters. She’s always helping with her grandchildren. Her siblings rely on her for support. Nieces and nephews and cousins rely on her strength. She is always ready to reach out with a kind word, a caring gesture, or her calming presence.

But that kind of care and concern for others can wear you out. It grinds down your enthusiasm when the needs keep piling up. When you keep giving and giving and giving, it uses up your capacity for compassion, leaving your tank empty.

Zeal feels impossible. Enthusiasm appears unattainable. Any kind of energy for other people has already evaporated.

In those cases, the danger is similar to the risks accompanying extreme weather. Exposure is the issue. Exposure to deaths, tragedies, and defeats are issues for our souls. Trying to weather them alone is dangerous. Souls are at risk.

Sheltered by God’s grace

So that became my prayer focus for Lavinia. While I continued to bring her family to the Lord in prayer, I shifted to include prayers for Lavinia’s exposure to spiritual extremes as well. If she was exposed to all those tragedies, they could inflict real damage to her soul. Cracks could be created in her confidence in the Lord. Weaknesses in her trust could be exposed. She could end up crumbling under the weight of everything going on all around her.

After the funeral, I decided to give Lavinia a call, just to check how she was holding up. She admitted things were taking their toll on her. But she was thankful she was able to be there to support her family in their time of need.

She was feeling a little worn out. That’s also when we realized the Lord was using her at this difficult time. Her hope in Jesus was so rare amid all the gloom and despair. She didn’t have to do anything amazing. She didn’t have to change the circumstances for her family. She simply had a chance to share her hope in Christ.

Lavinia took her refuge under the shelter of God’s grace. Her Savior had done more than just be present for her in her struggles. Jesus had completely dedicated himself to her spiritual rescue. He never let up for a moment. He never took a break from serving sinners. His life was one huge commitment to living the perfection God demands of every human being. In his most helpless and most agonizing moment, he still was able to cry out: “Father, forgive them” (Luke 23:34). He knew exactly what sinners needed. Jesus never came up short in giving peace and strength to his people.

Refreshment came from the Lord. Like a cool mist after a punishing desert wind, the Spirit comes to God’s children. The Holy Spirit makes Christ’s victory your victory. Jesus defeated death and hell, which rob lives of joy and hope. The same power that brings faith to hearts brings confidence to Christian lives. Gospel promises well up in hearts of faith. Blessings bubble up from God’s words of peace.

In times of trial and tragedy God’s people get to be that cool, refreshing breeze for others. We get to be instruments of God’s restoration. We have the chance to share real hope with people going through genuine hardships. Our words and example are real, forged in the fire of our own trials. The good news of what Jesus has done for us is the basis of everything we do for the people in our lives. His power works through us to bring his unconditional love and forgiveness to the people in our lives who are also struggling, perhaps even more than we are. God’s mercies restore and refresh us so we might share his love with others.


Jeffrey Enderle is pastor at Christ the Rock, Farmington, New Mexico.


This is the third article in a 12 part series about Christian love in action and how we can be salt in this world.


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Author: Jeffrey D. Enderle
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

God’s love: Our song forever – Part 2

Emotional pull or gospel content? How should we balance the two when choosing hymns?

Aaron L. Christie

It was my first year in the ministry, and I had the job of directing the choir. The music the church used was almost always tucked safely between the covers of the “new” hymnal. In an early effort to broaden our musical bandwidth, I picked “Soon and Very Soon” for Christ the King Sunday. I did my best to improvise a gospel-style accompaniment on the piano. As we practiced, a few members began to sway back and forth to the beat. I sat at the piano thinking, “This is going pretty well! I can’t wait to do ‘Go Tell It on the Mountain’ on Christmas!”

One comment came after the service, “Pastor, I almost felt like clapping!” That started me thinking: Why didn’t they feel like clapping for “A Mighty Fortress” a month earlier? One dear member suggested, “If we do more music like that, things will really get moving around here!” But was a Baptist-beat the musical cure for an ailing church that had just dismissed her pastor because of doctrinal differences?

Welcome to the difficult and unforgiving world of musical styles and personal preferences!

Luther’s path

What music to choose? There are times when worship planners—and even hymnal committees—would like to wish the entire topic away. The WELS Hymnal Project has received some feedback on the texts of our hymns and liturgies—what to use and what to lose. And everyone, it seems, has a comment or two when it comes to their musical preferences.

Why is that? Because music has the ability to touch human emotions. Luther recognized music’s emotional pull: “For if you want to revive the sad, startle the jovial, encourage the despairing, humble the conceited, pacify the raving, mollify the hate-filled—and who is able to enumerate all the lords of the human heart, I mean the emotions of the heart and the urges which incite a man to all virtues and vices?—what can you find that is more efficacious than music?” (What Luther Says, #3103). Other reformers such as Calvin and Zwingli were suspicious of music’s power to touch emotions. Calvin severely curtailed the use of music in worship. Zwingli went so far as to ban it from the service.

Luther took a different path. Because music is part of God’s creation, he recognized and embraced music’s ability to touch human emotions. Yet in public worship, he did not make “emotional pull” a musical prerequisite. The hymns he penned were not designed first to enable emotional expression. That purpose would be assigned to music centuries later in the tent revivals on the American frontier. Instead, Luther’s hymns were designed to put the gospel of Christ on the lips of Christ’s people. In other words, Luther’s hymns were never written to promote toe-tapping, but to enable truth telling. For Luther, content was key. And Christ is the key to Luther’s content.

Christ is key

This careful balance between music’s ability to touch emotions and music’s ability to carry Christ to the Christian can already be spotted in the title of the first Lutheran hymnal almost five hundred years ago: “Several Christian Songs, Hymns of Praise and Psalms, in Accordance with the Pure Word of God, from Holy Scripture, Produced by Various Highly Learned Individuals, for Singing in the Church, as in Part Is Already the Practice in Wittenberg.”

These first Lutheran hymns were so Christ-centered in their content, so pure in their doctrine, so biblical in their approach, and so polished in their poetry, that four of these original eight hymns are still with us today. “Dear Christians, One and All, Rejoice” (Christian Worship [CW] 377) sings the heart and core of the gospel. “Salvation Unto Us Has Come” (CW 390) pulses with the careful distinction between law and gospel. Even if someone had never opened a Bible, they could still come face to face with Jesus and their justification through these hymns. This was no accident. Luther writes: “For such songs are a sort of Bible for the uncultivated, and even for the learned. See how the pious are set on fire through these songs!” [ref.].

Does this mean that every hymn needs to be a “Dear Christians, One and All, Rejoice”? Does every hymn need to sing about the sacraments in order to be in a Lutheran hymnal? The quick answer is no. Some hymns are, by design, more of an emotional reponse to the gospel rather than a teacher of the gospel. God’s grace really is amazing (CW 379) and our Savior really is beautiful (CW 369). Some hymns are, intentionally, a commentary on God’s creation or the believer’s sanctification. We are fearfully and wonderfully made (CW 234) with hearts that yearn for the Spirit’s presence and gifts (CW 181).

But we also need to be careful. God’s grace is much more than amazing. Specifically, God’s grace is rooted in the redemption that is ours in Christ (CW 117). Our Savior is beautiful, but his beauty is seen fully in the Word and sacraments (CW 311). We are a part of God’s creation, but even more wonderfully, in Christ, we are a new creation (CW 471). Christ is the “center of gravity” in our current hymnal. Christ will remain the center of gravity in our new hymnal.


Aaron Christie, the chairman of the Hymnody Committee, is pastor at Trinity, Waukesha, Wisconisn.


This is the second article in a nine-part series on hymns and their use in our churches.


The WELS Hymnal Project wants your feedback as it works on finalizing which of the more than 700 hymns from Christian Worship and Christian Worship: Supplement will be included in the new hymnal. Every month the WELS Hymnal Project will post a selection of hymns online, indicating which hymns are slated to be kept and which are slated to be cut. You can view the monthly list and, if you want, choose up to 10 hymns from the cut list that you would like to see kept in the new hymnal. To review this month’s list of hymns and take part in the process, visit welshymnal.com.


RESPECTFULLY MAKING ROOM

Because textual content is key, the first thing the Hymnody Committee did was sit down and agree upon a set of core principles that would guide our picking and panning. Here they are:

Hymns considered for inclusion in the successor volume of Christian Worship: A Lutheran Hymnal should . . .

1. Be centered in Christ.

2. Be in harmony with the scriptural faith as confessed in the Lutheran Book of Concord.

3. Be rooted in the church year with its emphases on the life of Christ and the Christian’s life in Christ.

4. Be drawn from classic Lutheran sources and deliberately inclusive of the church’s broader song (including so-called international or global music.)

5. Be superlative examples of their genre in regard to both textual content and musical craft.

6. Be accessible and meaningful for God’s people at worship in both public and private settings.

7. Be useful for those who preach and teach the faith.

8. Be parts of a body (corpus) of hymns that will find wide acceptance by the vast majority of our fellowship.

Your Hymnody Committee is doing its best to follow the careful path that Luther blazed. We recognize and appreciate the emotional pull of music. But even more, we hope to deliver a hymnbook packed with hymns that preach, teach, and proclaim Christ crucified to a generation yet unborn. The Lord requires nothing less. God’s people deserve nothing less.

In short: Some of our new hymns will be toe tappers, but the entire hymnal will be a truth teller!


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Author: Aaron L. Christie
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Teen talk: A bubble?

Lutheran education prepares students to face the real world.

Anna Menges

“You live in a bubble!”

As a student at a Lutheran high school, I heard this often. Whether it came from peers who went to public school or from the wonderful wisdom of social media, it was a thought that seemed deceptively true. The bubble they were talking about was one that inhibited us from experiencing the “real world.”

At first thought this may seem like a legitimate flaw of private education. But through a recent experience I have had, I learned that instead of an inhibiting bubble, a Lutheran education is a place where we learn how to use our faith properly. Instead of preventing us from experiencing the real world, it shows us what God wants the real world to be like.

The eye-opening experience I had occurred while attending Badger Girls State, a convention for seven hundred high school girls entering their senior year. Its purpose is to teach the younger generation about state government in order to encourage future leaders. At this convention, I realized that I was in a minority group when it came to my political opinions, especially those based on my Christian values.

I distinctly remember a discussion with a friend I had met at the convention on the topic of homosexuality. She believed that homosexuality was a person’s right. She even told me about one of her homosexual friends who was one of the nicest persons she knew. I then told her my opinion, which was that homosexuality is wrong. She couldn’t believe what she was hearing. I was a 17-year-old female who should have had the same liberal views as her. We then went on to discuss abortion. As two people with opposite views, these were some difficult discussions.

While talking to her I began to realize that the underlying reason for our differences was my belief in the Bible—and her lack of belief. I ultimately had to explain that my reason for disagreeing with homosexuality was because God says it’s a sin in the Bible. I had to reason with her that killing a baby in the womb isn’t about the rights of the woman, but about killing a masterpiece of God and not giving that baby a chance to live and come to faith. I have tried to keep in touch with her in hopes that she will come to faith.

Reflecting back on this experience, I realize that because of my education at Lutheran schools, the Holy Spirit has given me the knowledge and confidence to speak my opinion. A Lutheran school not only instilled in me the knowledge, it also gave me a like-minded support system of friends and teachers that I knew I could go to for any questions or concerns I had. Because I heard the Word of God every day at my Lutheran high school, the Holy Spirit worked a strong and unwavering faith in my heart.

As sinful human beings, we will never be perfect. There is no less sin at a Lutheran school. The difference is that at a Lutheran school, we have the opportunity to surround ourselves with those who embrace God’s Word just as we do. We learn how to live according to God’s plan. A Lutheran education is an opportunity to prepare us to deal with situations that come our way as a result of the world straying from God’s teaching.


Anna Menges, a 2017 graduate from Manitowoc Lutheran High School, Manitowoc, Wisconsin, is a member at Bethany, Manitowoc.


 

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Author: Anna Menges
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Confessions of faith: J. White

A man discovers grace through faith, Martin Luther, and the promise of heaven.

James White

The neighborhood I grew up in was an old, working-class, ethnic settlement on a busy street. As a young child, I entertained myself in the backyard playing everything from frontier army scout to excavation contractor with toy trucks and earth movers. Playmates were scarce, and I was left mostly to my own devices and imagination. I had no siblings.

Sometimes I could hear the bell ringing vociferously from the Wesleyan church down the street. Something about the sound of it enchanted me. My parents and I did not attend church, but I looked forward to hearing the distinct peal as I reloaded my musket on quiet Sunday mornings, ready for imaginary threats.

The closest church to my house was St. Vincent de Paul, a Catholic church. It was only about six city blocks away, easily navigable for an experienced army man and frontiersman. I convinced my parents to let me walk there for Sunday services. The Mass was celebrated in Latin, and it was the most beautiful thing I ever heard. I had no idea what the priest was saying, but the lyrical cadence of the chants was mesmerizing.

The ancient church was appointed with large statues of the saints, one of the virgin Mary, and a huge crucifix above the altar. The Lord hung on it in perpetual agony. There were Stations of the Cross, incense, and even something they called holy water.

The next move in my “walk,” a term I learned watching TV preachers when the weather was too bad to walk to church (or more likely I overslept), was to successfully lobby my parents to let me switch from public school to St. Vincent de Paul in the fifth grade. It was grand. At one point, I’d even considered the priesthood. Repetition and recitation of directives and church laws were etched in my mind, and I developed an unshakable faith. I don’t recall studying much Scripture, though.

Once, in early spring, I came home from school starving, as most teenaged boys are apt to do. I spotted a hunk of Italian salami in the refrigerator, a delicacy recently discovered at a friend’s house. It made a glorious sandwich and I began to devour it. Suddenly my blood ran cold, and my soul went dark. It was a Friday in Lent, and I had a mouthful of salami. When I opened my eyes again, things thankfully seemed as they were. No fiery cherubs came to remove me to a warmer environment.

Soon after, I met a girl who worked at the local pizza parlor. She was a nice girl from a good family. There was only one hitch to the budding relationship. She and her family attended a Protestant church, a place I learned never to set foot in if I didn’t want celestial forces to immediately carry me off to the pit. Predictably, I was eventually invited to Sunday service with them at St. Andrew’s Lutheran. They never knew what courage it took for me to accept the invitation.

The church interior looked like any other, but with far fewer adornments, and instead of a crucifix above the altar, there hung an empty cross. Great, I mused, even Jesus doesn’t want to come here. I followed the family to a pew, sat, and waited for the earthquake. Perhaps the roof would cave in. To my immense relief, nothing happened, but I had no idea what the sermon was about.

I heard the minister preach something about grace through faith and then speak of the Reformation and Martin Luther. I was under the impression that Martin Luther was some sort of religious criminal and the Reformation was an illegal uprising of heretics against the holy church. Who but a trouble maker would have the audacity to nail a list of complaints to his church right on the front door? But a tiny notion was forming as my mind wandered back to when I first heard that Sunday bell. Could there possibly be truth here in the Lutheran church?

It could be a reasonable possibility that instead of angry angels ever at the ready to cast me into judgment, the Holy Spirit was quietly guiding me to a new path bereft of peril and fear. Secretly, I figured I wasn’t going to be saved come judgment day anyway; too many sins needed penance. I just kept mentally hearing the words of that Lutheran minister over and over—grace through faith, grace through faith—verify everything in Scripture. This beauty-in-simplicity was something definitely worth pondering.

I began to ask questions. I began to understand and like the answers. The teachings and admonishments of Martin Luther struck a chord within me as nothing before ever could. This opened up a new world for me, and before I knew it, I was enrolled in adult catechism. I found out what God’s grace really was, and was so thankful that not only were prescribed penances unnecessary, but they were fruitless. My question became: Just who was Martin Luther exactly? I intended to find out.

I eventually became a teamster driving long distances. At one point I became the owner of an iPhone with downloadable MP3 capability, and the selection of audiobooks was endless. I wondered whether iTunes had any books by and about Martin Luther.

To my surprise, there were plenty. I downloaded many and listened. Some were published directly by Luther himself. Slowly I got to know Martin Luther, the man.

Luther had grown on me to the point that I could easily regard him as Uncle Marty. I learned every aspect of his life from start to finish, but what stood out the most was that he seemed to be a regular guy. He had no qualms about having a beer or a couple glasses of wine with the boys, always in strict moderation. In Here I Stand, he displayed an appreciable sense of humor about married life and the compromises and sacrifices required. He married a woman, Katie, an apostate nun, and together they had six children—three boys and three girls. He enjoyed gardening, wine making, and a form of lawn bowling. And, as with most men, his wife’s insistence on constantly changing the bedsheets became an irritant.

The more I got to know him, the more I truly enjoyed his company. He was the kind of man with whom you could strike up a conversation in the market square about practically anything—and not be nervous. He taught students at supper seminars in his home about faith. Little did he know, but 500 years after the Reformation, he was still helping people—me. He escorted this old teamster to find his way to grace in a way no one else could.

Now it’s years later. I still have the original girlfriend—she’s now my wife—and together we brought up four children in the faith. From time to time I encounter old classmates from the elementary school, and there’s no animosity. Someone may invariably ask about how and why I made the decision to leave the former faith. I just politely but firmly respond, “Here I stand.”


James White is a member at Grace, Tecumseh, Michigan.


 

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Author: James White
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Hallowed be your name

John A. Braun

I think the only time I use the word hallowed might be when I say the Lord’s Prayer. It’s not that I don’t understand what it means. It’s just a word that doesn’t come up in conversation—with one exception. It is an important part of my conversation with my heavenly Father.

So I often use hallowed when I pray, “Our Father, hallowed be your name.” I ask for God’s name to be honored, appreciated, or set apart for special reverence. Of course, we cannot make it any more special or holy than it already is. His name is forever connected to what he has done for us. That God has sent his Son to redeem sinners is a glorious and profound truth. God has given us forgiveness, life, and salvation through Christ. What greater reason to treat his name with respect and honor.

Jesus invited believers to pray that his Father’s glorious work of saving us be honored and revered among us. “Hallowed be your name.” When we come together, we need to hear the gospel, the news of God’s gracious work for us. We know the gospel is the power of God (Romans 1:16). It is vital for our spiritual life and our eternal future. We honor God by proclaiming what he has done.

To proclaim something different from the gospel of Christ dishonors our heavenly Father. It diminishes him. John reminds us that when we say something contrary to God’s Word we make God a liar (1 John 5:10). When our works, our thoughts, and our efforts take center stage, we move God to a secondary role as a supporting actor instead of the main attraction. His name is not hallowed.

So we pray that God our heavenly Father would keep our attention on the main thing: Christ. Our regular prayer is necessary because of the temptations we encounter almost every day. In our world, God’s name is used for almost everything but proclaiming Christ crucified. Even in churches the message is distorted and altered to create a kind of Christianity of feeling good without Christ.

With my fellow believers, I ask that the Lord’s name be revered, honored, and held in a special place among us as God’s children. After all, he has placed his name on us. We are baptized in the name of the Father, Son, and Holy Spirit. That name along with the water has washed our sins away and made us children of God. We are clothed with Christ’s perfect life so that all blemishes and faults are covered. And we have become his children, destined to inherit all our Father’s rich blessings.

What troubles me is when God’s children bring dishonor to the Lord Jesus. When I hear that Christians have stumbled into great public sin, my heart sinks. I know sin still lives within us. So when I pray, “Hallowed be your name,” I’m asking God to strengthen both me and my fellow believers so that we do not disgrace our heavenly Father by our behavior.

In a positive way, we pray that God would strengthen and direct us all so that we show more kindness, patience, gentleness, love, joy, and peace as we deal with each other. Those qualities are important in his church. They are also important in our dealings with those who do not know Jesus yet. We ask the Lord to help us honor him in every situation of life. When we are insulted, when the world speaks well of us, when we suffer, when we rejoice and are happy, we pray, “Hallowed be your name, heavenly Father.”


John Braun is executive editor of the Forward in Christ magazine.


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Author: John A. Braun
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Big plans, bigger promises

Mark G. Schroeder

The synod convention is taking place this summer (or took place, depending on when you are reading this) July 31–Aug. 3. Much time is spent at the convention looking back at the work that we have done as a synod during the past two years and at the blessings that God has granted to those efforts.

But a synod convention does not just look back. It also looks forward to the opportunities and challenges that we will meet in the coming years. Even though the details of the future are graciously hidden from our view, faithful stewardship demands that we look ahead as best we can to evaluate where we believe those challenges and opportunities are and to plan how best to meet them.

To accomplish that, the synod adopts a long-range plan. The new long-range plan has the same name as this year’s convention: “Our Great Heritage.” It looks out to the year 2025 (when, God-willing, our synod will celebrate its 175th anniversary) and describes how the synod will, under God, build for the future on the foundation of the heritage that God has preserved for us from the past.

The introduction to the “Our Great Heritage” long-range plan beautifully outlines the basis for the plan itself: “We exist to proclaim the eternal gospel of Jesus Christ. We affirm that only the gospel can create and sustain faith. Thus, spiritual results related to the growth of the Holy Christian Church in every nation, tribe, language, and people are completely in the hands of the Holy Spirit. The Holy Spirit uses the means of grace to accomplish the results that only he can work, and he has entrusted the means of grace to human beings as his messengers. We fear God, preaching and teaching the law. We give him glory, preaching and teaching the gospel. We do that as individuals and as congregations working together in a confessional Lutheran church body, that is, we carry out our gospel ministry together while standing squarely on all the truths of Scripture as expressed by the Lutheran Confessions. At all times and in all we do our focus is on the cross of Jesus.”

With that foundation, we make plans. In World Missions, we look to increase efforts to train national pastors and church leaders to serve their own people and to create mission networks that transcend national boundaries. In Home Missions, we will continue to strive to open at least ten new missions each year, to serve self-supporting immigrant groups in urban areas with pastors and leaders drawn from those groups themselves, and to work more closely with synodical subsidiaries and parasynodical organizations to support mission opportunities. Our ministerial education schools will work to reduce educational debt for future called workers, to increase the number of teachers specifically trained for urban settings, and to find ways to identify and train future principals and early childhood directors. The Congregation and Ministry Support Group will make use of an extensive study to help congregations as they are affected by declining birth rates, demographic changes, and an increasingly post-Christian culture. Around the world, we will actively seek to develop relationships with Lutheran church bodies that are ready to embrace and confess biblical truths.

This long-range plan represents a renewed commitment to remain faithful to the Word of God and to the mission our Savior has given us. With God’s promises in hand, we look forward to a future in which God continues to build his church and to bless the spread of his saving gospel.


Mark Schroeder is president of WELS.


 

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Author: Mark G. Schroeder
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Proud to be Lutheran?

Earle D. Treptow

“Raise your hand, if you’re proud to be Lutheran.” Hoping to avoid embarrassment, you take a quick peek around the room to see what others are doing. Raise your hand and risk being viewed as proud and arrogant or embarrassed. Lower your hand and risk hiding your faith and failing to confess before others.

Before you decide whether to raise your hand or not, reflect on the answer revealed by your daily life. What do your attitudes and actions say about how you view being Lutheran?

I cannot speak for you, so let me mention what I’ve observed in myself. As I read about church bodies that exchange the truth of God’s Word for the “prize” of cultural relevance, I’m proud to be Lutheran. When I argue with a friend whose church views Baptism as nothing more than an act of obedience, I’m proud to be Lutheran. I proud to confess God’s truth about Baptism.

I’m proud that I haven’t fallen for the false teachings so many others have because they haven’t faithfully searched the Scriptures. I’m proud that I still hold to what God says in his Word, unlike those who have essentially rewritten it to suit their fancy. All of that is to say that I’m proud to be Lutheran . . . but I shouldn’t be. In the end, my celebration of the 500th anniversary of the beginning of the Reformation becomes this: “I’m proud of me and my orthodoxy.”

Sometimes my attitudes and actions send a different message regarding what I think about being Lutheran. When I tire of hearing that I can do nothing to contribute to having life with God or when I want the preacher to fast forward through the message of forgiveness in Christ and get on to how I should live to please God, I’m not exactly proud to be Lutheran. When I won’t invite people to worship because I feel that close Communion seems unloving, I show myself embarrassed to be Lutheran. All of that is to say that I’m not proud to be Lutheran . . . but I ought to be.

Whether it’s misplaced pride or inappropriate embarrassment, the problem is the same on both sides. I’m entirely too concerned with self, either in thinking that God must be impressed with my commitment to the truth or in wanting to minimize teachings that I feel stand in the way of the church’s growth.

To be Lutheran is to put aside everything you’ve done for God and to hold instead to Christ’s perfect righteousness in your place. Being Lutheran means clinging to Christ alone for the forgiveness of all your sins and finding your value in God’s unconditional love for you in Christ. It means finding your joy not in how you’re feeling about the Lord, but in his promises. We do not wish to boast in Luther or in a body of doctrine, but in Christ. Boasting in Christ is good, proper, and God-pleasing, because the Lord himself works it in us. “Therefore, as it is written: ‘Let the one who boasts boast in the Lord’ ” (1 Corinthians 1:31).

So, go ahead and raise your hand!


Contributing editor Earle Treptow, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Calvary, Thiensville, Wisconsin.


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Author: Earle D. Treptow
Volume 104, Number 8
Issue: Augsut 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Sharing the power of God’s grace with the Hmong

Julie K. Wietzke and Joel B. Schroeder


Passionate about reaching the Hmong

Julie K. Wietzke

Tong Xing Yang, one of the newest WELS Hmong pastors, is passionate about sharing the gospel with his fellow Hmong—so passionate that he began a rigorous Pastoral Studies Institute program, graduating at the age of 59.

“My wife and I believe that life on earth is too short, and if we do not know Christ, our lives would not have much purpose,” he says. “I have chosen to become a pastor specifically in order to share the power of God’s grace so that others who may not know or serve God will be saved.”

For more than 30 years, WELS has been sharing the gospel with Hmong immigrants in the United States. This includes training many Hmong men to be pastors and helping support them in their ministry. Some of these men serve congregations here in the United States, while others have returned to share the gospel in their home countries of Thailand and its surrounding area. A Global Hmong Ministry Committee was developed in 2015 to coordinate the ministry opportunities. Hmong pastor Bounkeo Lor recently accepted the call to serve as the Hmong Asia ministry coordinator.

A look at several U.S. Hmong ministries shows the challenges and blessings of reaching out to the Hmong.

New opportunities

With family, or clan, connections being strong in the Hmong culture, Yang and his wife moved to Fresno, Calif., after he graduated from the PSI program in 2013 to continue sharing the gospel with their seven children and their families. It was also a good area for evangelism with 75 percent of the Hmong population there not truly ’s grace.

Yang used his many personal and professional contacts in the Hmong community as opportunities to share God’s message; he also went door-to-door in Hmong neighborhoods. A radio broadcast further widened his outreach. Four years later, Faith Hmong has 93 members and 11 prospects—though the road has not been easy.

“Many Hmong believe that Shamanism is Hmong culture, so when I share God’s message, I am treated as a stranger because I am sharing a religion or culture that is not ‘Hmong,’ ” he says. “Oftentimes, I am challenged, left feeling ashamed, because I have been told that I am not Hmong . . . because I believe in the ‘white man’s religion.’ ”

This, however, doesn’t stop Yang. “My goal is to continue to share the gospel with the Hmong community,” he says. “I hope that God will help grow the seeds that I have tried to plant.”

Growing faith

Pheng Moua, pastor at Immanuel Hmong, St. Paul, Minn., shares Yang’s passion for reaching the lost. While Moua and his 250-member congregation continue to reach out to the largest Hmong population in the U.S., he is also working to make his congregation more independent and self-supporting.

Moua says he has seen much growth in his members’ faith since the congregation started as an exploratory mission in 1999. “A second generation of WELS Hmong Christians have emerged from the older generation that used to worship spirits and ancestors,” he says. “The young men and women whom the Lord brought to Immanuel’s congregation when they were in grade school are now teaching our WELS doctrines to the members and community.”

Currently worshiping at the Anglo congregation, St. John, St. Paul, Minn., Immanuel Hmong would like to secure its own church facility. “If we do not have a place for ourself, it is hard for us to do outreach to the community, and it is hard for our members to take responsibility and ownership,” says Moua. The church has put a building and a fundraising committee in place to work toward that goal.

Moua says Immanuel Hmong hopes to serve as a mother church for future Hmong congregations in the area as well as to partner with neighboring WELS congregations to train Hmong men for the ministry. It is also looking to add English worship services to reach the younger Hmong generation.

Close partnerships

Many Hmong ministries partner closely with an Anglo WELS congregation.

Holy Trinity, New Hope, Minn., found itself in this situation when Bounkeo Lor, then pastor at Grace Hmong, Kansas City, Kan., referred La Xiong to the congregation. Xiong and his extended family went through Bible information class and soon began members at Holy Trinity. Now Xiong is working with Dennis Klatt, pastor at Holy Trinity, and the Pastoral Studies Institute to become a pastor. “I love God and would like to help

others understand the love of Jesus from the gospel,” he says. “I want them to share heaven with me.”

Xiong offers monthly worship in Hmong at Holy Trinity as well as weekly adult Bible study. Besides his studies and his full-time job to support his family, he also is reaching out in his neighborhood and workplace. “I am currently helping a neighbor with landscaping in his yard and have had four conversations with him about Jesus,” he says. He also witnesses to his wife’s grandmother in Menomonie, Wis. “My goal is to get the family elder and his children connected to our WELS church there.”

Because he doesn’t speak English fluently, he is thankful for Holy Trinity’s partnership in reaching out to the second- and third-generation English-speaking Hmong. His and his extended family’s children attend Holy Trinity’s English Sunday school, and the entire group attends the English worship services held every week.

His goal once he becomes a pastor? “I would like to go back to Asia to share the gospel in Thailand and Laos. I would like to help them correctly understand the truth about God’s free and full forgiveness in Jesus.”


Julie Wietzke is managing editor of Forward in Christ.


Partners in the ministry

Joel B. Schroeder

Mt. Olive, Overland Park, Kan., has benefited greatly from associating with and serving Grace Hmong, Kansas City, Kan., 20 minutes northwest of us.

In 2015 we helped Grace Hmong secure a WELS Church Extension Fund loan to purchase and renovate the building they were leasing from a Lutheran Church–Missouri Synod congregation. We guided them through construction then helped them secure a grant to equip that building. Other grants purchased equipment to carry on weekly Internet radio outreach. We’ve included Grace Hmong in our annual budget. We’ve helped fund Pastor Bounkeo Lor’s frequent mission/training trips to Southeast Asia. We’ve helped buy Hmong Bibles and other printed materials he delivered to people begging for Bibles and the gospel. We’ve prayed for and encouraged Grace Hmong. Our pastors preach once a month to Hmong youth to keep them in the saving faith as they become more Americanized. Our pastors helped teach six men in the Pastoral Studies Institute.

Blessings haven’t flowed only one way. We’ve been privileged to see the passion of the Hmong people to hear and spread tirelessly the gospel. We’ve rejoiced when Pastor Lor’s trips overseas uncovered thousands of people begging for more gospel training. We are learning about another culture firsthand—delicious food, unique holidays, bright festival clothing, strong leadership by elders, and respect for the aged.

Grace Hmong has heightened our joy and burden to take the gospel to all nations. World mission opportunities exist down the block or at the next desk. We thank God for helping us see foreign fields near and far white unto harvest through our fellowship with Grace Hmong.


Joel Schroeder is pastor at Mt. Olive, Overland Park, Kansas.


This is the fourth article in a series about cross-cultural outreach in the U.S. and Canada.


 

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Author: Joel Schroeder and Julie Wietzke
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Like a bird on a roof

Open spaces make us feel small. But God has not left us alone and lonely.

Jonathan D. Werre

Loneliness is inherent in the experience of the West. The wide-open spaces, the sheering sweep of the mountains, the endless stretches of highways. It’s as lonely in its effect as it is beautiful to the eye. Perhaps this is why some people carve their names into trees or write, “Dave was here,” on bathroom walls. The loneliness was crowding in on them, threatening them with their own smallness.

But such is our condition. We are born small, needy, dependent. That is why each of us discovers, as soon as we have even the most rudimentary self-awareness, the same thing—loneliness. That need for others, that need for connection. But needing does not guarantee receiving. Thus we do the apprehensive dance, a cautious dance drawing close to others in anxious hope yet afraid we might instead pull back in aching hurt.

This dance has as its cause our willful pulling back from God and his Word. For the loneliness of being disconnected from other humans is an echo of the Great Loneliness, the deadly disconnection from the triune God caused by sin.

So Christ entered our time and space and did his own dance. His life in perfect rhythm with God’s law for our sake. His death in the extreme rhythm of love in order to pay for our sin. Dying as he was born—not just as man, not just as God, but as both. And then rising again.

He enters, one by one, into our own time and space by Baptism, connecting us by water and Word to his death and resurrection, connecting us to himself by faith.

For loneliness has no place with our triune God, that perfect unity of relationship, the ultimate reality of being truly connected with another. In our Father’s house, lonely is a foreign word—an unintelligible word.

This is the house that Jesus went to prepare for us. The one he promises us at our baptism. The one he shares with us in the gospel. The one he connects us to in his Supper, a foretaste of the feasting and celebration in that house, a connection so real you can taste it.

But we are not home yet. Each Christian is caught between time and eternity, “like a bird alone on a roof” (Psalm 102:7). Not yet home in heaven, no longer at home on earth.

So Jesus taught us to ask for good friends and a godly spouse in the Fourth Petition. The Holy Spirit gathers us into a congregation. The Father makes us, by his grace, more grace-full in our apprehensive dance, learning to forgive, to set boundaries, to be authentic. We teach our children, “If you want to have friends, you have to be a friend.”

And God blesses it all. We are not alone. Thank you, Lord.

But still times of loneliness come. Maybe when you are traveling through the West or when you are lying awake in the dark or when you find that you have places to fit but no place to fit in. And you again learn the truth the psalmist revealed—that you are a bird on a roof. That the ultimate solution to us as birds on the roof is God’s angels, coming to help us fly off the roof. Soaring high. Soaring home. Where a discouraging word like lonely is never heard.


Jonathan Werre is pastor at Good Shepherd, Sioux Falls, South Dakota.


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Author: Jonathan D. Werre
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Light for our path: Should a Christian support the death penalty?

Should a Christian support the death penalty?

James F. Pope

Public opinion polls indicate that, although the numbers are declining, the majority of Americans still support the death penalty. “What about Christians?” you ask. “What are they to think of the government taking the life of a human being?” God’s Word addresses that subject and sheds light on the question.

Protection of life

The protection of human life in the Fifth Commandment (Exodus 20:13; Deuteronomy 5:17) is part of God’s moral law. No one should take the life of another person or their own life. That’s God’s will for all people of all time. Life on this earth is important and worthy of God’s protection because this is the only time of grace people have. The prophet Isaiah urged: “Seek the LORD while he may be found; call on him while he is near” (Isaiah 55:6). When death takes place, so does eternal judgment (Hebrews 9:27). So God desires to protect life because it is a time to learn that Jesus Christ is the Savior from sin.

The ending of life

At the same time, God states that he has the authority to end life. “See now that I, myself am he! There is no god besides me. I put to death and I bring to life” (Deuteronomy 32:39). God can bring life to an end directly, or he can do it through his representatives in government. God has given those authorities “the sword” (Romans 13:4) to punish lawbreakers. That means governments can implement capital punishment for those who take the lives of others. In short, God allows governments the right to exercise the death penalty, but he does not command them to utilize it. If governments do wield “the sword,” they are illustrating what God declared to Noah after the flood: “Whoever sheds human blood, by humans shall their blood be shed” (Genesis 9:6).

Views of death

So, what are Christians to think of the 31 states in our country where the death penalty is legal? Might Christians be uncomfortable with the death penalty? Might Christians wish that states imprison murderers rather than execute them? Certainly. Christians can have personal preferences and comfort zones when it comes to the freedom God gives governments to punish wrongdoers. There is every reason, though, for Christians to support the death penalty simply because God, in Scripture, allows it.

If Christians have objections to capital punishment, they can voice those concerns to their elected representatives, just as they are able to do with their thoughts on any other legislative matter. But if Christians have preferences that differ from the laws of their state, God still demands that they give respect and honor (Romans 13:7) to his representatives in government.

What Christians can agree on is the importance of the capital punishment that took place outside Jerusalem almost two thousand years ago. Two criminals were executed—not for murder but for robbery. Between them was the Son of God. An earthly government had sentenced them all to death. If the robbers were guilty, justice—severe justice—was being served. On the other hand, Jesus was completely innocent of wrongdoing. Instead divine justice was being served. God transferred the punishment all people deserved because of their sins and placed it on his Son. That death brought life (John 12:24)! For that we praise God.


Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.


James Pope also answers questions online at wels.net/questions. Submit your questions there or to [email protected].


 

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Author: James F. Pope
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Monuments: Lasting memories – Part 4

As an altar reminded Abraham of a death that didn’t happen, so a cross reminds us of how our Savior saved us from eternal death.

Samuel C. Degner

It’s not hard to find memorials that mark the place where someone died. White roadside crosses sit at the spot of a highway fatality. A new tower rises over the place where thousands lost their lives on 9/11. A makeshift memorial of candles, flowers, photos, and teddy bears crops up at the site of the latest tragedy.

But have you ever seen a monument to a death that didn’t happen?

A sacrifice God demands

Abraham was a nomad. He was used to walking for days at a time. But the three-day journey he undertook from Beersheba to Moriah must have felt like the longest of his life. It wasn’t just the distance; he was on a mission to sacrifice his son, his only son. He had God’s promise to bless him—and the whole world—through Isaac; he also had God’s command to kill him. How his confidence and confusion must have struggled with every step!

And what about Isaac? What was behind his question, when he noticed that they had all the materials needed for a sacrifice except the sacrifice itself? What was going through his mind when his father tied him up and placed him on top of the altar?

The Bible answers none of these questions. But perhaps it’s good to ask them because, whether you realize it or not, you were once in Isaac’s place.

You were bound guilty and laid out on the altar of God’s justice. You belonged there for all the times you disobeyed your heavenly Father. His wrath was about to come down on you and end your life eternally.

A substitute God provides

Abraham’s reply to Isaac echoes down through the centuries: “God himself will provide the lamb” (Genesis 22:8).

Who do you think was happier to see that ram caught in the thicket of Moriah—father or son? What a relief to know that another would die in Isaac’s place! Isaac’s hands and feet were untied, and he came down off the altar. He was safe! He would not die at Moriah that day. The stones stacked there were finally stained with blood, but not his. They stood as a monument to one death—and to another that didn’t happen.

Two thousand years later, not far from that very place, God once again provided a Lamb. The innocent Son of God was bound and laid onto a cross-shaped altar. The Father in heaven “did not spare his own Son, but gave him up for us all” (Romans 8:32). The perfect Lamb spilled his innocent blood for our disobedience. The sacrifice is over . . . and we get to live. We’re safe!

Today, we have reminders of that Substitute’s sacrifice all around us—in our sanctuaries, on our steeples, around our necks, on our walls, in the sign the pastor makes at the start of the service, on the stones that mark our final resting place. Each cross is a memorial to the Lamb’s sacrifice in our place. Each cross is a reminder that, because he died for us, we will not die forever but live with him.

Cherish that cross—a monument to a death that happened and to one that never will.


Contributing editor Samuel Degner is pastor at Bethel, Menasha, Wisconsin.


This is the fourth article in a nine-part series on Old Testament monuments and what they mean to us today.


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Author: Samuel C. Degner
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Great things for me!

And Mary said: “My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. His mercy extends to those who fear him, from generation to generation.” Luke 1:46-50

Joel C. Seifert

“What are you doing?!”

Do you think Mary was tempted to scream those words toward heaven? Pagan Romans ruled her land, bleeding every shekel in taxes they could get from the people. Her church featured pious leaders in flowing robes, but grace and mercy sat unseen in the back. She had a man that she loved—a godly, upright fiancé. But then came the angel and the message from God that she—a young, unmarried woman—would have a baby. What was God doing?

So Mary lifted her eyes towards heaven, took a breath, and poured out her heart. But she didn’t say, “What are you doing?!” She said, “My Spirit rejoices in God my Savior. . . . The Mighty One has done great things for me.”

Honest faith sees the greater reality

Faith isn’t blind to life’s problems. Mary knew the hardships her out-of-wedlock pregnancy would bring.

Yet faith is also honest about God’s promises. Two words changed everything for Mary: “My Savior.” There was a greater reality that God allowed Mary to see. Yes, life would get harder. But she would have her Savior, growing within. And miracle of miracles, he wasn’t just stepping into her life; he was allowing her to be part of his story as he brought salvation to generations of countless souls. Great things indeed!

Honest humility leads to faithful service

Mary knew she would serve as the mother of God, but not because of her worthiness or righteousness but because of grace. That blessed her with an “honest humility.” She knew her chance to serve was just another one of the “great things” the Mighty One had done for her. So she served faithfully. God grant us eyes to see that too.

Perhaps Mary seems like a wonderful role model for little girls. She’s an example of how God works through those who don’t seem important in the eyes of the world. Maybe she seems like a source of encouragement for faithful Christian women who choose to serve in humble, quiet ways.

But the truth is that Mary isn’t simply a role model for little girls or faithful women. She’s a wonderful example for big, burly men too. She’s an encouragement for those who sit in corner offices and those who stand in pulpits. She’s a role model for all of us when we’re tempted to wonder what God is doing.

Even if we wonder what God is doing in our world, our society, or in our daily lives, he allows us to be a part of his plan. No matter what’s going on around us, we get to care for others in need, to practice justice, to show mercy, to forgive sins, to carry Jesus to the people around us. Maybe our service seems unimportant or lowly, but it makes an incredible difference.


Contributing editor Joel Seifert is pastor at Shining Mountains, Bozeman, Montana.


Note: For at least the last thirteen hundred years, Christian tradition has recognized Aug. 15 as the date of Mary’s death.


 

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Author: Joel C. Seifert
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Abiding truth: Part 8

In Baptism and Holy Communion, God gives us forgiveness, life, and salvation.

David J. Valleskey

Throughout his ministry Martin Luther had to fight a battle on two fronts. On one he fought to reform the church, cleansing it of the gospel-obscuring errors and traditions. While he was doing that, on the second front he opposed those who introduced new errors.

Luther did not hesitate to take on both adversaries. Perhaps nowhere do we see more clearly the double battle Luther was fighting than in his work of restoring to the church a right understanding of the sacraments of Baptism and Holy Communion.

The first front

Luther reduced the number of sacraments from the seven taught by the Roman Catholic Church to two, since only two—Baptism and Holy Communion—were truly means of grace.

He accepted as scriptural the church’s practice of the baptism of infants. But Luther strongly objected to the teaching that Baptism wasn’t enough. He wrote, “We must . . . beware of those who have reduced the power of baptism to such small and slender dimensions that, while they say grace is indeed inpoured by it, they maintain that afterwards it is poured out again through sin, and that then one must reach heaven by another way, as if baptism had now become entirely useless. . . . Baptism never becomes useless, unless you despair and refuse to return to its salvation” (Luther’s Works [LW], Vol. 36, p. 69).

Luther accepted the real presence of the body and blood of Jesus in Holy Communion. But that is where his agreement with the Roman Catholic Church ended. In The Babylonian Captivity of the Church (1520), Luther speaks of three “captivities.” The first was the tradition of withholding the cup from the laity. On the basis of the accounts in the gospels and 1 Corinthians, Luther concludes, “Christ gave the whole sacrament to all his disciples” (LW 36:20). He didn’t need to say more.

The second “captivity” was transubstantiation, the teaching that the priest changes the bread and wine into the body and blood of Jesus; the bread and wine are no longer present. Again, simply on the basis of Scripture, Luther turns away from the tradition and maintains that Jesus’ body and blood are truly present and the bread and wine also remain in a sacramental union with the body and blood.

“The third captivity of this sacrament is by far the most wicked abuse of all, . . .” Luther writes, “that the mass [Holy Communion] is a good work and a sacrifice” (LW 36:35). Holy Communion had become an unbloody sacrifice offered to God. Luther objected: “In the mass we give nothing to Christ, but only receive from him” (LW 35:93). Christ offered the one and only sacrifice for sin—himself.

The second front

On the other side were a number of contemporary reformers who went beyond the Scriptures on the sacraments. Some maintained that immersion is the only proper mode of Baptism. Others rejected infant baptism and insisted on re-baptism. Many denied that the body and blood of Jesus are truly present in the sacrament.

Luther may have spent as much or more time and pen and ink on combating the errors of these men as he did in battling with the Roman Church of his day. A major bone of contention was the little word is: “This is my body. This is my blood.” In a meeting at Marburg with Ulrich Zwingli and others who denied the real presence, Luther wrote in chalk on his table, “This is my body.” At the end of the meeting, when accused that he had not proved the real presence from the Scriptures, Luther removed the cloth with which he had covered these words and said, “Here is our Scripture passage. . . . We have no need of another passage” (LW 38:67).

The meeting ended with Luther’s sad comment, “Our spirit is different from yours; . . . for it cannot be the same spirit when in one place the words of Christ are simply believed and in another place the same faith is censured, resisted, [and] regarded as false” (LW 38:70,71).

The most serious error of these reformers was their rejection of the sacraments as the means of grace. Zwingli wrote: “In baptism we receive,” not the forgiveness of sins, but merely “a token that we are to fashion our lives according to the rule of Christ” (LW 37:16, fn 7). And again: “It is clear that the eating of the Eucharist does not take away sins” (LW 37:102, fn 167). This was precisely the opposite of Luther’s scriptural contention that “the best and greatest part of all sacraments . . . is the words and promise of God, without which the sacraments are dead and are nothing at all” (LW 35:91).

In confirmation class, when I ask a question along the lines of, “How does the Holy Spirit work in our hearts?” the answer usually is, “Through the Word.” Invariably, one of my students adds: “Through Word and sacrament,” a reminder that the sacraments also are a means through which God channels into our hearts the gifts of forgiveness, new life, and salvation.

The Lutheran church is a church of Word and sacrament. Martin Luther refused to let either tradition or reason obscure the clear teachings of Scripture. Through him our Lord graciously restored to his church the fullness of the treasure of the sacraments.


David Valleskey, a retired pastor, is currently serving at Beautiful Saviour, Carlsbad, California.


As we celebrate the 500th anniversary of the Reformation, this is the eighth article in a 12-part series on our Lutheran heritage.


Luther still speaks

Luther had much to say about the proper use and the rich benefits of the sacraments. In a sermon on John 4:2 he said, “If you omit the Word, Baptism is simple water and the Lord’s Supper is bread; for the Word is the kernel of the Sacrament. The holiness of St. Peter makes no Sacrament, nor do the materials. Only the Word does, as, for instance; I baptize you in the name of the Father, Son, and Holy Ghost. When the Word comes to the element, it becomes a Sacrament, and then Baptism is a ‘washing of regeneration’ (Titus 3:5). Otherwise if the Word is not there, bread remains bread and water is water. But when the Word is added—which says: This bread is my body and the cup is my blood, again: This do in remembrance of me—then it is a Sacrament” (What Luther Says Vol. 3, #3946).

Baptism is not just a handful of water nor is the Lord’s Supper just a sliver of bread and a sip of wine. The sacraments are not something we do for God, but something great he does for us. And their power comes not from who performs them, but from God’s gospel promise connected with them.

Through his Word in the sacraments, God applies the gospel to the individual. In my baptism he comes to me, cracks open my heart of unbelief, and wraps me in the robe of Christ’s righteousness. At the Communion table he comes again to me, the individual sinner, and assures me that he gave his body and blood for my sins and that I can go in peace.

With his sacraments, God shows how much he loves me.


Richard E. Lauersdorf is pastor at Good Shepherd, West Bend, Wisconsin.


 

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Author: David J. Valleskey & Richard E. Lauersdorf
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Heart to heart: Parent conversations : My child lied to me. Now what?

 My child lied to me. Now what?

Dealing with lying makes my stomach twist into knots. I guess that’s because so much of it is a guessing game. Did my child really lie to me? Did she do it on purpose? Why did he do it? Does she feel remorse? Did I do something to prompt the lie? My mind swirls with the unknown.

This month, two parents share their perspectives on lying. I love the motivation and the heart behind their thoughts. Even if my stomach still twists up when I suspect that one of my children has lied to me, I’ll be a better parent if I can keep the right motivation in how I react.

Nicole Balza


At different times during the past five years, in addition to our biological children, we have had five other young people live in our home. Because they had different backgrounds than our biological children, honesty was not a core value for all of them. So lies were a common occurrence. As we cared for these young people, I realized that God entrusts me with the goal to make honesty and integrity a core value in the lives of the people in my home. It is a heart issue.

With our biological children, honesty was modeled for them since the time they were babies. Lying has been addressed along with all the consequences that go along with it. With the other children, lying may have been a way of survival, a way of getting what they thought they needed. Sometimes lying was rewarded when it resulted in earthly positive results. Sometimes they lied and it was so normal to them that they didn’t see anything wrong with it.

So now what? What I’ve learned is that we need to call out the lie (oftentimes without backing them into a corner). We call it out and forgive them. When we offer forgiveness, we are letting them know that lying is wrong and we shower grace at the same time. We do our best to model honesty and admit to them when we fail.

Heart issues are so hard. It is much easier to address the behavior without getting to the heart issue. But our God is the change agent. We are his hands and feet. It is difficult to surrender our children and the children God has put in our care to our heavenly Father. But he changes their hearts through the gospel we share.


Jenni Schubring and her husband, Tad, have five children ranging in age from 8 to 16. They are also licensed foster parents.


“It must’ve gotten dinged in the parking lot.”

That’s his story, and he’s sticking to it. But eventually the truth emerges: Your son took the car to the unchaperoned party, indulged in some underage drinking, and backed into a hydrant.

I think lying, like so many sins, is born of fear. When we lie, we’re afraid of being found out, aren’t we? As imperfect. Sinful. Human.

For kids, being found out has consequences. Maybe discipline—time-outs, loss of privileges. Maybe public embarrassment. Maybe our disappointment, which, like a temporary abandonment, can be terrifying.

But that doesn’t mean we dismiss our children’s lies: “Aw, they’re just afraid of letting us down. Let it slide.” Nope. Deceit demands a firm dose of the law. That’s because malicious lying—as opposed to polite white lies or flights of fancy—is so dangerous. Like its father, Satan, lying is insidious. It poisons everything.

Lying poisons relationships. When our kids lie, they need to know: “You’ve betrayed our trust. Everything you tell us now is suspect. We’ll have to check up on you. We’ll need to see your phone. Everywhere you turn, we’ll be hovering. We’ll have to, because your word is no longer good.”

Lying poisons the liar too. It seeps into the cells and the psyche and becomes a way of life. Lying children become lying adults. Inveterate liars unconsciously assume everyone lies, hindering them from ever fully trusting another. And sometimes whole families become liars, especially when hiding a family secret: a schizophrenic mother, an alcoholic father. Even if the intent is to protect the family’s privacy, children develop a doctrine of duplicity, always concocting some new tale to keep up the beautiful, brittle family facade.

If our kids lie regularly, we may want to ask ourselves some hard questions: What are they afraid of? Have we set such high standards they feel they’re not allowed to fail? Is our discipline overly harsh? Or are we liars too? Like Adam and Eve in the garden, are we so ashamed of our faults and mistakes that we’re always hiding, always blaming others, never ‘fessing up?

Maybe the most important question is this: Do our children know the truth about the God who lives in our home and hearts? Our Savior is kind. He understands human weakness and fear. He knows why we’re tempted to lie, and he invites honest confession, because no sin is too monstrous, no shame too deep, to be forgiven.

That’s good news.

Jesus’ love and compassion drive out fear. His love lifts the shades and lets the sunshine in. His love—and our reflection of it—makes our home a safe place, where we can air our failures, forgive, and be forgiven. Then it’s absolutely okay to be found out—because we’re loved and accepted just as we are.


Laurie Gauger-Hested and her husband, Michael, have a blended family that includes her two 20-somethings and his teenage son.


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Author: Multiple Authors
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

What it means to be truly Lutheran: Vocation: Serving God and others

Joel D. Otto

Monasticism received a lot of attention from Luther and his fellow reformers. They saw that the church promoted this “religious” way of life as the best way to improve a person’s chances to get to heaven. It was an example of salvation by human effort.

The reformers also criticized this life of poverty, chastity, and obedience because monasticism confused what it really meant to serve God and others. People were led to believe that you had to live as some kind of “super Christian” to really serve God. Luther said that Christians serve God in their everyday lives when they serve their families and neighbors. But it is hard to serve your family and neighbor if you are sequestered behind the walls of a monastery.

God gives us opportunities to live our faith (Ephesians 2:10). Luther described these opportunities as a Christian’s “station” in life or a “vocation” or “calling.” We have numerous relationships in our daily living: families, communities, schools, workplaces, the marketplace, friendships, churches, government. Each of these provides opportunities to serve God by serving others and by contributing to the welfare of the larger society.

In fact, God provides what we need to help us carry out our vocations. In Luther’s explanation to the Fourth Petition of the Lord’s Prayer in his Small Catechism, we notice how many different aspects of “daily bread” intersect with our service to God and others. “Daily bread includes everything we need for our bodily welfare, such as food and drink, clothing and shoes, house and home, land and cattle, money and goods, a godly spouse, godly children, godly workers, godly and faithful leaders, good government, good weather, peace and order, health, a good name, good friends, faithful neighbors, and the like.” God gives us the opportunities and the means to help others.

Luther especially noted the value God places on the simple, everyday ways that Christians live out their various vocations. Yes, we are serving God. We are doing all things to his glory (1 Corinthians 10:31; Colossians 3:17). But God is also acting through us. He is working through us to care for others. Luther wrote, “God’s people please God even in the least and most trifling matters. For he will be working all things through you; he will milk the cow through you and perform the most servile duties through you, and all the greatest and least duties alike will be pleasing to him” (Luther’s Works, Vol. 6, p. 10).

When we think in those terms, we can see how what seems like an ordinary life is elevated in God’s eyes. We don’t have to be “religious” or “super Christians” to serve God. True Lutherans understand that we serve God when we serve others through our various vocations in life.


Questions to consider

1. Read Colossians 3:12–4:1. How do these verses demonstrate attitudes Christians display in their vocations? How do these verses give specific direction for living out our vocations?

Every attitude that Paul lists in these verses—compassion, kindness, humility, gentleness, patience, forgiveness, and love—are all critical in fostering relationships. So many of our vocations, if not all of them, involve living out relationships with others in our family, workplace, school, neighborhood, community, society, and church. All of these attitudes are part of obeying the command, “Love your neighbor as yourself.” For us to live out our vocations in a Christian manner, we need the peace of Christ ruling in our hearts. We need the peace of forgiveness for the times we fail. That peace rules in our hearts when the message about Christ is dwelling in us richly.

These verses give specific directions to various areas of family life and the workplace. There’s also an overall motivation that is present in these verses. Remember who we are. We are God’s chosen people. He has made us holy. He dearly loves us. He forgives us. So whatever vocations we have, the way in which we carry out those vocations should reflect a thankful heart. We live out our vocations in the name of the Savior whose blood bought us and in whom we trust for our salvation.

2. How might we fall into “Lutheran monasticism” today?

None of us will probably be taking vows of poverty, chastity, and obedience or establishing monasteries next to our Lutheran churches any time soon. But we can fall into a “Lutheran monasticism” when we give the impression that things done in connection with the church are better or godlier than living out one’s vocation in the home, workplace, and community. The unintended message of church leaders can be, “You’re only really serving Jesus if you’re volunteering on the evangelism committee or singing in the choir or serving on the church council.” We are in danger of a “Lutheran monasticism” when some people volunteer so much at church that they are rarely at home to live out their vocations as parents or spouses. They’re so busy at church that their family life suffers.

We even are in danger of a “Lutheran monasticism” if we give the impression that serving in the public ministry is a holier calling than “just” being a lay person. It is true that whoever desires to serve in the public ministry desires a noble task (1 Timothy 3:1). Making the preaching and teaching of the gospel one’s vocation in life is a wonderful calling. We even can call it a high and holy calling. You get to tell others about Jesus as your life’s work. The church needs people to serve in the full-time public ministry of the gospel. But we must always beware that we don’t make it sound like service in the public ministry puts someone on a higher level than everyone else or that being a pastor or teacher will somehow bring a person closer to God. Service in the public ministry is another way to do all things in the name of the Lord Jesus.

3. List specific vocations you have in your life. How have they changed over the years? Choose one vocation and think of ways you serve God and others in that calling.

Answers will vary, but think about the different vocations one has in family life, community, workplace, church, school, etc. Consider how those vocations, especially in terms of relationships, change over the years. For example, your relationship to your parents is different when you are 7 years old than when you are 27 or 57. As you choose a vocation on which to focus, think of attitude, words, and actions you might want to display in that specific calling that will allow you to serve God and others.


Contributing editor Joel Otto, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Salem, Milwaukee, Wisconsin.


This is the 11th article in a 14-part series on key doctrinal emphases that Luther brought back to light through his Reformation. Find this article and answers online after August 5.


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Author: Joel D. Otto
Volume 104, Number 8
Issue: August 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

The word of the Lord continues to spread

Mark G. Schroeder

It’s a phrase that occurs many times in the book of Acts. In fact, it occurs so often that it could perhaps be the theme of the entire book. “The word of God spread” (Acts 6:7). Beginning in Jerusalem after Pentecost, the religious leaders of the Jews did everything they could—including threats and arrests—to keep the apostles and other Christians from preaching and teaching about the crucified and risen Savior. But they didn’t stop. “Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah” (Acts 5:42). As the church grew, the apostles appointed seven men to assist them in providing for the physical and spiritual needs of Christians. “The word of God spread.”

The same word of God that grew in spite of opposition and persecution in the time of the apostles is continuing to grow today. Even though we live in a country that seems to be turning away from Christianity, and even though the influence of Christian faith and values seems to be diminishing in our own culture, the very opposite is true in many places around the world. The word of the Lord is growing. The saving gospel is on the march. God’s church is being built by the same powerful preaching of the good news of Jesus.

While our synod may not be increasing in numbers here in the United States, our fellowship around the world continues to grow. It’s happening in some very unexpected places and in ways that we could not have foreseen. Thousands of people are hearing the gospel and being brought to faith in places like Nepal and Pakistan, where modern-day Herods continue to threaten and oppose Christians. Yet people in Vietnam, Laos, and Thailand, like modern-day Macedonians, are asking us to come and help them with theological training. Literally millions of people are hearing the gospel online in Latin America through the efforts of our synod’s Multi-Language Publications. And hardly a month goes by when our synod is not contacted by a Lutheran group somewhere in the world seeking to establish a relationship.

Later this summer at our synod’s convention, we will see tangible evidence that the word of the Lord continues to grow. A high point at that convention will be the establishment of fellowship between our synod and three Lutheran church bodies. The Lutheran Church of Ethiopia broke away from a large liberal Lutheran church body because it wanted to be faithful to the Lutheran Confessions. South Asia Lutheran Evangelical Mission (SALEM) in Hong Kong originally began as a WELS mission. But when faithful Lutheran pastors were no longer available, its doctrine and practice strayed. Now, with the help and encouragement of our WELS missionaries in Hong Kong and with pastors trained by Asia Lutheran Seminary, SALEM has confessed its full commitment to Lutheran doctrine and practice. Finally, the East Asia Lutheran Synod is a brand new Lutheran church body established on the mainland north of Hong Kong by six pastors trained at Asia Lutheran Seminary.

Because we share the same commitment to the truth of God’s Word, WELS will declare fellowship with these Lutheran churches at our convention in July. It will be a joyful day for them and for us. And, with God’s power and blessing, the word of the Lord will continue to grow and spread.


Mark Schroeder is president of WELS.


 

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Author: Mark G. Schroeder
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Our Father in heaven

John A. Braun

“Our Father in heaven.”

How often have you said those words? How often have you said them without thinking what a marvelous truth Jesus taught us? Each of the petitions of this prayer gives us something important to ponder.

I want to spend a few months thinking through what the Lord’s Prayer means for us as Christians and specifically how we can pray this prayer for our needs as a church. My reason is that first word “our.”

Jesus taught his disciples that this prayer included them all together. They asked him to teach them how to pray. Then with the first words of the prayer, he invited them to consider they shared a Father in heaven together.

Most often when I pray the Lord’s Prayer, I pray it personally and think, My Father in heaven. That’s okay because it has much I need to bring to my Father in prayer.

Yet, I should not forget the words Jesus used. It starts with that word “our.” When we gather in worship, we speak the prayer together. Jesus encouraged me to look down the pew at the people who are saying the prayer with me as well as those in the pews in front of me and behind me. We address our Father together.

I think that little word “our” is significant because it reminds me that I’m not the only one in the Lord’s church. Peter was not alone, nor were any of the other disciples. Even later when they went their separate ways to share the gospel with all nations, they were part of the Lord’s church. The Holy Spirit brought new people to faith in Jesus who together would begin their prayers, “Our Father.” In another way, even when they were separated there was still the “Our Father.” A thousand miles away, Christians were saying the Lord’s Prayer. They were in his church and part of the “our” of communion and fellowship with each other.

Believers, the church of Christ, often said this little prayer together over the centuries, just as Jesus taught it. Sometimes the words tumble from lips of family, friends, or a pastor gathered together around a bedside. At other times we mumble them together when facing great trials. “Our Father.” We are not alone. Certainly, our Lord is with us, but this is a reminder that so are other Christians. Together we pray for each other.

Jesus wants our prayers to be addressed to our Father. Luther reminds us that our relationship with God is the relationship of an ideal tender father with his dear children. God’s love has removed what makes us rebellious and infuriating. He sent his perfect Son, Jesus, to be our substitute. Our Father sees us as brothers and sisters of the One whose blood atones for our rebellion. Our Father loves us and wants us to bring our cares and concerns to him in our prayers.

Jesus adds that our Father is “in heaven.” These aren’t just words to fill a sentence or address! No, our Father is powerful and understands our challenges. He does not sit in heaven oblivious to what happens here and unable to help us. He listens and has the power to help in every need and every situation.

And the world seems to spin out of control. We all sense it happening. We are concerned about the believers we know from our regular worship and the believers we read about worldwide. Jesus encourages us to take those concerns to “our Father.” What a wonderful opportunity to pray for each other as dear children, brothers and sisters together.


John Braun is executive editor of the Forward in Christ magazine.


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Author: John A. Braun
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Confessions of faith: Gruber

After a couple rejects religion, two postcards serve as their call to Christ.

Gabriella Moline

Preparing for retirement, Joanne, also known as Joni, and Bob Gruber moved to Madison, Alabama. After settling into their new home, they received a postcard from Lamb of God Lutheran Church inviting them to come to worship. The Grubers agreed that they didn’t need to waste their Sundays by going to church, but Joni didn’t toss the card. Instead, the card sat on her desk for nearly a year. Finally, when tidying up a bit, Joni threw it away.

But the day after Joni threw it away, a new card appeared in the mail. It seemed to the Grubers like a good time to change directions. Because of that card, Joni and her husband started on a new path of faith.

No need for organized religion

Joni was raised in a devout Catholic household, attending Catholic school in Wausau, Wisconsin. In high school, she told her parents that she didn’t want to attend Catholic school anymore, because she didn’t believe in the Catholic religion. To Joni, there were fundamental things wrong in the church; the leaders allowed bad things to happen without making corrections. After a little discussion, her parents allowed her to go to the public high school. “If I didn’t believe in the Catholic religion, they didn’t see the point in spending the money for it,” Joni says.

In 1966, Joni married her husband, Bob, at a Lutheran church in Chicago. Although they were married in a church, both already had made the decision not to join a church or attend worship. Joni and Bob agreed that they didn’t believe in religion. They thought that religion caused the major wars and turmoil in the world. “Religion seemed to be disappointing to us,” Joni says. “Religion as we knew it was not as important as they were trying to say that it was.” Their lives continued without Catholicism, Lutheranism, or any other faith. Although they still prayed to God and trusted in him, they believed that religion was something human-made and it was used to suit the needs of humans. Their lives seemed to be fine without organized religion.

New connections

It wasn’t until after Joni and Bob received the second postcard from Lamb of God that they changed their minds about religion. They discussed the idea of going to church and decided it wouldn’t hurt to attend just one Sunday.

When they arrived at Lamb of God for the first time, their experience was a lot different than they both expected. “There were greeters at the door, and they were very nice,” Joni recalls. “Everybody was very interested in talking with us, which was very welcoming.”

After that day, Joni and Bob regularly attended services at Lamb of God, and the pastor led the couple through Bible classes. “He answered every question we had, and, of course, we had lots of questions,” Joni remembers. It wasn’t long, though, before the pastor took a call to the state of Washington.

About the same time, Joni officially retired from her business and decided she needed to fill her time with something new. She thought that being a church secretary would be a perfect fit for her, but with the pastor leaving, she found it unlikely that an opportunity would arise. Still, she prayed to God, asking him to guide her.

Soon another pastor accepted the call to serve Lamb of God. As he began his new work in Alabama, he asked the church to budget for a part-time administrative assistant. The church agreed to hire a secretary and put an ad in the weekly bulletin. That Sunday, as Joni sat in her pew and read the bulletin, she was stunned to see the ad for the position. It was exactly what she was praying for. She nudged Bob and showed him the ad, and he encouraged her to look into the job. She thought about it for two weeks until she finally put in her resumé for consideration. She got the job. “We were both very happy with my opportunity,” Joni says.

Valuable ministry partners

Joni met the new pastor, John Roebke, on her first day of work, starting a friendship that continues today. She says she enjoyed working with him all the years she was there. He helped train her the first year, including teaching her about computers and how to create bulletins. Roebke says Joni had a willingness to learn and be trained, asking important questions and always troubleshooting problems. “She was a very valuable ministry partner,” he says. “God certainly got the right person in the right place at the right time.”

The job came with some unexpected important benefits. Joni learned new information about the Bible. One of her favorite parts of the job was finding Bible passages and information to incorporate into the church bulletin. She found ways to integrate the Bible into her daily activities. “I got the best part of the deal because not only did I come to church, but I got to see my friends, and I learned more about my religion than I probably would’ve learned otherwise,” Joni says.

Her pastor became much more than just a boss to Joni. He also provided the support of a friend. When Bob was diagnosed with a brain tumor, Roebke became the couple’s spiritual shepherd and offered them counsel. Trouble and trial drove them both to the promises of God. From those promises, their faith grew stronger. Roebke remembers, “That is definitely what I saw with Joni. I’ve really seen her faith mature.” When Bob passed away, Roebke answered Joni’s call at two in the morning, offering words of encouragement that her husband was with his Savior.

Joni worked at Lamb of God for several years, even after she had a stroke. As her mind was healing, Roebke was there, patiently helping Joni relearn certain tasks. “I give her credit because she didn’t quit. She kept it up,” he says. She eventually started a card playing group to help with her memory. That also had some unexpected benefits—it grew into a strong fellowship group.

Joni retired from her church work a year ago but still maintains her church relationships and volunteers when she can. She hopes that her story inspires others to keep their hearts open. “Keep yourself open to different things in life because you never know when the best is going to come,” Joni says.


Gabriella Moline is a member of Zion, Crete, Illinois.


 

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Author: Gabriella Moline
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Salt of the earth: Part 2

Acts of love and devotion can create opportunities for us to witness about the one who gives us strength—Jesus.

Steven J. Pagels

Ann wasn’t just a member of my congregation. She was a woman I had come to deeply respect and admire. She had grown up in a loving Christian home, but that didn’t prevent her from experiencing some significant setbacks in her life. When she was just a child, her mother suffered a stroke, and from that day on Ann became the matriarch of the family. To make a difficult situation even more so, her father died suddenly and unexpectedly when she was in high school.

Instead of complaining about her lot in life, Ann went into the workforce after graduation. She poured herself into everything she did, and in time her hard work was rewarded. Ann eventually became a business executive, and she enjoyed the perks that went along with the job.

Being devoted in love

But no matter how successful Ann became, she never forgot where she came from, and she never forgot her family.

When her mother could no longer live on her own, Ann brought her to live with her in her own home. That arrangement lasted for several years until it became necessary to find a place where she could receive around-the-clock care. Even though Ann was forced to relinquish her role as her mother’s caretaker, she remained a devoted daughter and visited the nursing home after work almost every night.

You don’t have to be a Christian to do what Ann did. Lots of people, including lots of people who don’t believe in Jesus, take care of their aging parents. They will say, “You do it for family.” But that’s not why Ann did what she did. As much as Ann loved her mother, she loved her Savior even more. And it gave her great comfort to know that Jesus loved her more than anything.

A few years later Ann’s mother passed away, and in a perfect world that would have finally given Ann more time for herself and her own life. But we do not live in a perfect world, and it wasn’t long before Ann’s husband took the place of her mother. His decline was a long and slow process, but even as he grew weaker Ann’s resolve grew stronger. She remained devoted to her husband in sickness and in health until the Lord called him home.

Ann never asked me the question, so I will ask it for her. Why? Why is life so full of heartache and headaches? Why didn’t God give Ann a break after her mother died? Maybe you ask similar questions. Why would God allow me to suffer or expect me to give up so much to help another person who is suffering? Why does God seem to be asking me not just to go the extra mile but to run a full-length marathon?

The Lord may not always give us the answers we are looking for, but he does give us promises. He promises he will never leave us or forsake us. He promises he will make every situation in our lives work out for our eternal good. He promises that the challenges we face will stretch us, and, when we turn to his Word, he will strengthen our faith.

In addition to all of God’s promises, the obstacles in our lives also present us with opportunities to share our faith. In fact, some of the most difficult situations give us some of the best opportunities to be salt in the world.

Being salt in the world

A story like Ann’s can lead us down two very different paths. We can be inspired to follow her example, or we can become depressed because we know we will never be able to follow her example. If you are leaning toward the latter, you need to know something about Ann. As much as she loved her family and as much as she was devoted to others, Ann wasn’t perfect. There were times when she became frustrated. There were days when she was tempted to give up. Instead of being some kind of superwoman, Ann was a sinful human being who sought refuge in the loving arms of her Savior.

Jesus gives rest to weary souls. Jesus assures sinners burdened by guilt that they are forgiven. Jesus gives us the peace we could never go out and get on our own. And by his perfect life our Lord also gives us a perfect example to follow. No one was more devoted to others than Jesus. Nobody ever put the needs of others before their own like Jesus. And at no time was that selfless love on greater display than on Good Friday.

The Lord of heaven and earth had been sentenced to death. Even though he was innocent, even though he could have called down angels to rescue him at any moment, Jesus willingly went the way of the cross. And even though he was suffering in ways that we can’t even imagine, he remained focused on the needs of others. He asked his Father to forgive his enemies. He assured a dying criminal that they would be reunited in heaven. He wanted to make sure that his mother would be taken care of after he was gone.

In Jesus’ sinless mind, the pain and persecution he endured were never reasons to withdraw from the world. Instead they created opportunities for him to reach out. It is a radically different and liberating way to look at life. The daily challenges we face are more than problems that need to be solved. Our struggles may lead to conversations, and those conversations may give us opportunities to witness, to be salt in the world.

Think about Ann’s struggles but now look at them the way Jesus did. Imagine all the people Ann encountered every week—her family, friends, coworkers, even the staff at the nursing home. They knew how much was on her plate. They could see how she was holding up. And if anyone ever asked Ann how she was doing, if anyone asked her how she did it, she could tell them. She could tell them about the source of her strength—Jesus.

When you look down at your own plate, when you consider the sacrifices God is asking you to make in your life, when you see the faces of all the people the Lord has called you to love and serve, you can ask the question. In fact, as a follower of Jesus who wants to follow his example, you should ask the question. Why? Why has God brought this situation into my life? What is Jesus telling me? What doors is the Holy Spirit opening for me? How can my acts of love and devotion create opportunities for me to witness, to be salt in the world?


Steven Pagels is pastor at St. Matthew’s, Oconomowoc, Wisconsin.


This is the second article in a 12 part series about Christian love in action and how we can be salt in this world.


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Author: Steven J. Pagels
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Mocking millennials

Andrew C. Schroer

Man buns and skinny jeans. Shaggy beards and yoga pants. Starbucks and selfies. That’s how other generations tend to see millennials.

They live in their parents’ basement. They march in protests. They are constantly on their phones. They are dreamers. They can’t handle criticism.

That’s how many of us from other generations tend to view millennials. So we mock them on Facebook. We make sarcastic remarks about how they were all given trophies in Little League. We share posts about how they are scared to eat at Chick-fil-A and how they don’t even know what they are protesting. We call them lazy. We call them crybabies. We call them narcissists.

We wring our hands and worry about a future with them in control.

Like any generalization, some truth can be found in the stereotypes. Millennials are a product of the world in which they were raised—a world where truth is relative and all opinions are given the megaphone of social media. In the end, they are sinners, just like you and me.

Generalizations and stereotypes, however, are never the whole story. Stereotypes can warp how we treat and view millennials. Not all millennials wear skinny jeans and yoga pants. Not all millennials march in protests and live in their parent’s basement. Not all millennials are selfie-taking crybabies.

And even if some of them are, mocking them doesn’t help. One of the age-old responses toward those we consider weak or thin-skinned is to tear them down. We think we need to toughen them up, so we make fun of them. We mock them. They need to learn not to be so sensitive.

Though that is an age-old response, it is not God’s response. In his letter to the Ephesians, the apostle Paul encourages us to build each other by “speaking the truth in love” (Ephesians 4:15).

Should we confront the weaknesses and sins of the millennial generation? Of course, just as we need to confront other generations’ weaknesses and sins. But we should do so in love. We should do so remembering that not all millennials are the same. We should do so with grace and forgiveness flavoring our words and attitudes.

We should do so, understanding that for many millennials, the greatest sin of all is bullying. Millennials tend to view truth as relative. They value tolerance above all else.

If you mock them or tear them down, they won’t hear what you are saying. They will simply look at you just as another intolerant bully.

As a pastor, I am constantly being bombarded by articles and posts on social media all saying the same thing: Millennials are leaving Christian churches in droves. The reasons for this seeming mass exodus are diverse. Sometimes it is because of their sinful attitudes which flow from a warped worldview. Other times it is because they view Christian churches as intolerant and unloving.

So what should we do? How should we respond to this generation that sees the world so differently than we do? Love them as our Savior God loves them. Speak to them honestly and openly about the dangers of moral relativism. Confront the sins and failings that have permeated this generation’s thoughts and attitudes. Let God’s love and forgiveness shine in what you say and do.

Be firm. Be real. Be loving.

But more than anything else, please stop mocking millennials. That’s definitely not helping.


Contributing editor Andrew Schroer is pastor at Redeemer, Edna, Texas.


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Author: Andrew C. Schroer
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Love you all!! Keep praying!

Life’s unexpected trouble gives us all an opportunity to show Christian love.

John A. Braun

Accidents are accidents because no one expects them to happen. Andy Zeller went out to make a minor repair on piece of heavy equipment. He extended the bucket so he could get at the repair. But while he was working, the hydraulic line holding the bucket in the air ruptured. The bucket fell landing on his midsection and left leg.

Still conscious, he somehow was able to crawl over the 700 pound bucket and call for help. How he freed himself was a mystery because it seemed physical impossible. Family members credited God’s care and Andy’s guardian angel. The ambulance got to the house quickly, but Andy had a broken pelvis and lower left leg.

He first went to the local hospital in Joplin, Missouri, but they decided that he would need multiple surgeries to rebuild his pelvis and leg and was airlifted to the university hospital in Columbia, Missouri, two hours away by air. After making arrangements for the care of the kids, Tiffani joined Andy as soon as she could.

The next day Andy underwent surgery to rebuild his broken pelvis. It seemed to be successful and the doctors anticipated surgery for his leg the next day. But the staff could not wake Andy in post-op. In spite of all the efforts to purge his body of drugs for pain and anesthesia, he did not respond. More tests revealed that fatty tissue had entered his blood stream and traveled through his system.

Usually the body clears that tissue by filtering it through the lungs. In Andy’s case it escaped the filtering of the lungs and accumulated in his brain. His condition was called Fat Embolism Syndrome and affected his breathing, speech, emotion and memory. He was experiencing multiple mini-strokes. No one could say if the damage would be permanent or only temporary. The doctors worked to keep him stable and allow the body to repair itself. That meant inserting feeding and breathing tubes. Waiting was difficult!

Pastor Schuman joined the family and had a devotion and brought them the comfort of Holy Communion. Pastor said, “The mini strokes did not affect his hearing. What a blessing this has been from the Lord as we know he can hear us as we share with him the comfort that he is not alone, that his Savior is with him every waking moment and that through this trial his God will never leave him or forsake him.”

Andy’s wife, Tiffani and other family members were at his side watching, waiting, and praying. The medical staff decided surgery to repair Andy’s leg was the next step. Four days after the accident, surgery was successful so his physical damage was fixed and on the mend. But the doctors said that his body would require 2-4 weeks before they would know whether the damage to his brain would improve. For now it was keep him stable.

Slowly they began to see hopeful signs. When the pastor was there and talked about the kids they noticed a lot of eye movement. When he reminded Andy that the Lord was with him, they noticed the same increase in eye movement, Tiffani remembers, “I cannot express how hopeful and exciting this was for me and everyone.”

Tiffani wrote updates on Andy’s progress. That first hopeful sign was shared with everyone. It was one of the first pieces of good news she had shared. She concluded, “Thank you all for your prayers and support! I look forward to giving another great report tomorrow!! Thank you all!!”

Everyone looked for new reports and shared their support. One wrote, “We are thinking and praying for Andrew’s full recover. Thank you for updating us in this very difficult time.” Others wrote,

· “I’m so glad to hear the progress that is happening! I can’t help but think of the Psalm pastor read on Sunday during a devotion with Andy. Psalm 121.”

· “Our prayers are with you during this difficult time. May God give you tons of peace and comfort! You all will be in our prayers.”

· “We are all hear for you and Tiffani and your kids and all your loved ones.”

The apparently small progress signaled by the eye movement meant a great deal to everyone. The responses Tiffani got from friends and family were a huge boost for her. She wrote, “Thank you all for your prayers and everything else you all are doing. We are so incredible blessed to have all of you. The kids are doing well. A little stir crazy in the hotel for two days and they have been pretty tired so hopefully after another good night’s sleep they will feel better and we can get them out somewhere to run off some energy.”

The next day Andy noticed Tiffani in the room with him and followed her with his eyes for the first time. A small step forward but still very good news. Some of the news was not so good. Andy’s breathing tube seemed to have contributed to a problem with pneumonia. But there were good days too. “Andrew is smiling today!!!” But they had to put him back on the ventilator.

Andy began to listen, smile, and laugh. He was still not able to remember the accident and got confused and frustrated. He was happy to see visitors. After almost two weeks in the hospital he began physical therapy and began sitting in a chair for a few hours. Tiffani wrote, “Thank God for everything he has done for us!” and “Thank you all for your prayers and support on this rollercoaster ride.”

Progress continued. Andy celebrated his birthday in the hospital with balloons and banners, “The kids all came in and sang him happy birthday.” The excitement made him tired but happy.

Christians are to love each other. That means they help in times of need. Friends and family alike pitched in to help with prayers, messages of support, and in many other ways, Tiffani responded, “ We have had an outpouring of help both back home, with the kids, with food, diapers and financially. I don’t think I can thank everyone enough. The friends and family that have watched my three VERY young and active kids and shown them lots of fun and lots of love have kept this experience from being traumatic for them, which is priceless to me. The prayers from those we know well those we don’t know at all have been the absolute best support we have had. My cup runneth over! What an amazing amount of blessings God has given us. I hope one day we can show you all how much it all has meant to us. Love you all! Keep praying!!”

Improvement continued. Andy’s first outing was church and Bible study. After almost a month in the hospital, Andy came home. His brain function returned to normal, and he enjoyed the time with his kids, “That is definitely one of God’s many blessings in this whole ordeal,” he said. Rehab was difficult but all is now well. Thank God for his blessings and for friends and family.


John Braun is executive editor of the Forward in Christ magazine.


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Author: John A. Braun
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Summer on campus

Work continues in campus ministries, even when college students are home for the summer.

James D. Roecker

The summer months in Stevens Point are vastly different from the months when UW–Stevens Point is in session. That makes sense. Ministry to college students does not happen as much without college students around. Some students do stick around Stevens Point for the summer, but most head home. It happens every summer. It can be expected.

For a campus pastor, the beginning of summer brings a good deal of reflection. To help evaluate the prior year, I rely on the students. At our last Bible study of the school year, I hand out a sheet with three columns on it. The columns are: What you liked, What you did not like, and What could be better. The student comments come in handy for setting up goals and plans for the upcoming year of campus ministry. The collegians also suggest specific Bible studies throughout the academic year.

I do my best to implement elements of those suggestions into future Bible studies. Rather than decreeing what I think UW–Stevens Point campus ministry should be or should look like, I defer to our group of faithful collegian officers to make it what they want it to be. Although there may be different officers for each school year, they always seem to set an example for others in our group. A passage from 1 Timothy conveys this remarkably. “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity” (4:12).

This past year Divine Word in Plover started another ministry location and student center in Stevens Point. The congregation called it The Word. A dedicated student space at The Word allowed WELS collegians to invite their friends to do laundry, study, or just hang out away from campus. Invitations extended to friends also led to our Thursday night Bible study group growing from an average of 15 students to an average of nearly 30! Future plans already are being discussed in the event our gracious God sees fit to double this group of students in the coming year.

This is not to say that challenges and obstacles are nonexistent. The devil still tempts, and our sinful nature does not simply disappear. The father of lies wants nothing more than for collegians—for all of us—to believe that we do not need God and his Word. Too often the devil succeeds and separates collegians from fellowship opportunities with other collegian believers. Our faith connection to Christ brought about by the Holy Spirit’s work in our hearts can be weakened or even lost over time if that connection is not continually being strengthened through the Word.

Summer months allow me to prepare for the upcoming semester of campus ministry. Bible studies get planned and created. Letters are written to collegians and their parents. All of this is sent to every collegian’s home address we have on file. It is a reminder of the opportunities they have while attending UW–Stevens Point to continually feed on the Word, to continually strengthen their faith connection to Christ.

Students come and go until they graduate or transfer. Faces and names may change, but our God never does. The foundation of our faith, found in Christ, binds us together until we are reunited to learn and grow in him.


James Roecker, pastor at Divine Word, Plover, Wisconsin, does campus ministry work at UW–Stevens Point, Stevens Point, Wisconsin.


 

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Author: James D. Roecker
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Getting away from it all

Take a deep breath, but be sure that Jesus is with you in your quiet place.

Kenneth R. Kratz

“Take a deep breath. You are at the lake.” Those are the words on our doormat. The words are so true for many people. Whether it is the gurgle of a stream, the steady movement of waves, or the glistening sun playing on the varied surface colors, water seems to dissolve the stresses and strains of life. Time by the water can clear our minds, relax our muscles, and renew us again for the rigors of our lives.

No wonder we try to get away from it all. Time away is valuable for us to get revitalized and to deepen family connections. Right now we are in the middle of vacation season, and resorts are bustling, campfires are numerous, highways are busy, and airports are humming with travelers.

Far from being wrong, time away can be God-pleasing. After all, even Jesus told his disciples, “Come . . . to a quiet place and get some rest” (Mark 6:31). Jesus sent the 12 disciples out to proclaim the Word. As they went sharing the gospel message, new tensions must have gripped them as they encountered not only challenges but challengers. Then there also was the excitement of the miraculous powers that Jesus had given them to authenticate the message they spoke. Now, these same disciples returned to Jesus needing time to share their experiences and process this entire episode in their new lives. But immediately the crowds surrounded them. They didn’t even have a moment to eat. Then Jesus invited them, “Get some rest.”

They needed to “get away from it all” for a while. Can’t we identify with that need? Isn’t that why we look forward to a weekend away; a vacation; yes, even a stay-at-home vacation? It can be important for the rhythm of a Christian life.

But please note—a key element was not quoted in Jesus words above. That key thought is what sets apart the Christian “getting away from it all” from the secular world. The complete statement of Jesus was, “Come with me by yourselves to a quiet place and get some rest.”

The disciples weren’t getting away without Jesus, but with Jesus. They weren’t escaping to a quiet place for the sake of being in a quiet place. They were going to a quiet place with Jesus.

How do we “get away from it all” with Jesus? Not to minimize the importance of worship, but might there be a myriad of ways we could cultivate that sense on vacation? Are we in the mountains and reminded of the strength and stability of the Lord in all we see? Are we in the desert or at a waterfall and notice a tender plant growing in a harsh or hard environment and we see the beauty and the wonder of God’s creative genius? Do we witness wild rapids or violent waves crashing on the shoreline and then see that same water quiet and gently moving in the breeze, knowing that the same is true of life. Sometimes we are in the rapids and sometimes in the quiet waters, but in all times the Lord is with us. Each setting can provide a teachable moment for parents to pass on great truths to their children.

Anticipate some relaxing time this summer? Great! Be sure that Jesus is with you in your quiet place.


Kenneth Kratz, a retired pastor, is a member at Immanuel, Kewaunee, Wisconsin.


 

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Author: Kenneth R. Kratz
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Light for our path: Making consistent confessions of faith

I am a WELS member and will soon be marrying a man who is studying to become a pastor of another denomination. His church teaches that there is salvation only through faith in Jesus, but beyond that its doctrine can be described as being on “shifting sand.” Is it wrong to convert because I do not fully adhere to the doctrine of my future husband’s denomination?

James F. Pope

My response to you addresses the confessions of faith we make and how important it is that those confessions be consistent.

The confession of the heart and mouth

Faith is a matter of the heart. Faith certainly involves knowledge and the affirmation that such knowledge is true, but faith is primarily trust in God’s promises. Perhaps you have seen that truth illustrated in a picture in which a heart is tilted, leaning against the cross of Christ. Saving faith is known only by God and the Christian involved. God alone can see what is in a person’s heart (1 Samuel 16:7).

When we confess our Christian faith, as we do when we speak the creeds, we tell God what he already knows, but we also tell others what is in our hearts (Romans 10:10). That confession is important.

We all make another significant confession. It’s not one of words, but actions.

The confession by church membership

Think back to the day of your confirmation. At that time, you confessed your faith publicly, you answered questions, and you made solemn promises to God. While the questions might vary from one congregation to another, it is likely you were asked if you believed that the teachings you learned in your course of instruction were correct explanations of biblical doctrines.

You were not alone in being asked such a question. Adults who wish to be confirmed are asked a similar question. That question also is presented to people who wish to join our congregations by way of profession or affirmation of faith. That question is appropriate and necessary for people who are seeking communicant membership. Membership in a congregation sends the signal to others that their faith matches the church’s teachings. Their membership is a tangible way of doing what Jesus said— acknowledging him before others (Matthew 10:32). Others would have every reason to conclude that your faith matched those of the church you joined. If that were not the case, someone could naturally wonder why you affiliated with that church in the first place.

A consistent confession

It can be misleading and confusing when the confession of faith made by your membership in a church is different from what you believe in your heart. In your case, joining the church of your future husband would naturally lead people to think you believe what that church teaches. While that church correctly points to Jesus Christ as Savior, you indicated that its doctrine beyond that is on “shifting sand.” Your membership in that church would be an endorsement of teachings you do not accept.

Many have faced similar decisions. Those situations are not always easy. Take the matter to the Lord in prayer and begin a discussion with your fiancé about your questions. I do not know how you will make a consistent confession. That is a conversation for you and your fiancé. Both of you will want to determine how best to make a confession that is consistent—before your Lord and before others.


Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.


James Pope also answers questions online at wels.net/questions. Submit your questions there or to [email protected].


 

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Author: James F. Pope
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Slaves living in freedom

Live as free people, but do not use your freedom as a cover up for evil; live as God’s slaves. 1 Peter 2:16

Peter M. Prange

Who wouldn’t want to be free? Free from insult? Free from pain? Free from trouble? Free from debt? Free from guilt? Free from death? God created us to live in freedom and to celebrate it. Freedom is good and desirable. When we feel the bondage of burden down to our bones, it makes life miserable. We want freedom.

Living as sin’s slaves

But instead we naturally live in bondage. We’re born that way. Jesus plainly taught that “everyone who sins is a slave to sin” (John 8:34). Psalm 51 reminds us that our bondage originates in the womb. “Surely I was sinful at birth, sinful from the time my mother conceived me” (v. 5). St. Paul outlined the ultimate consequence of our addiction to sin, explaining that “sin entered the world through one man [Adam], and death through sin, and in this way death came to all people, because all sinned” (Romans 5:12). Simply put, we are shackled to sin and death. We cannot break the chains of our bondage.

That’s why Jesus came. He came to do for us what we could not do for ourselves in a million lifetimes. Yes, our Savior, God’s Son, came to set us free, and “if the Son sets you free, you will be free indeed” (John 8:36). Jesus canceled sin’s debt. We are not chained to sin and its guilt or the wages of sin—death—because of Jesus. He overcame death by his own death and resurrection. He urges us to take heart and to live in the eternal peace that only he can give. In other words, as St. Peter put it, “live as free people,” because through faith in Jesus that is what we are, now and forever.

Living as God’s slaves

But the apostle also advises us against misunderstanding this freedom. Yes, we are to live as free people, but our freedom dare never be used “as a cover up for evil.” In other words, Jesus has not restored our freedom so that we are “free” to return to the bondage of sin. We should not call sin “freedom” so we can do whatever we want. Our Christian freedom is never to be used in a self-serving way but in a way, that willingly and generously serves others. Strange as it sounds, we are set free from sin and death so that we might “live as God’s slaves” in service to one another.

Jesus serves as the ultimate model of this divine principle, pointing out that “even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). The One who created heaven and earth—the only One who can freely do “whatever pleases him” (Psalm 115:3) with no need for excuse or explanation—uses his perfect freedom in service to sinners like us. He gave his very life to set us free.

At first it might not seem natural for us to celebrate our freedom from sin and death when we discover that we are still slaves, called to serve one another in humility and love. But slavery to the will of God is true freedom. It brings joy and meaning and fulfillment to our lives. So, let’s live as free people by living as God’s slaves.


Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.


 

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Author: Peter M. Prange
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Monuments: Lasting memories – Part 3

As pilgrims in this world, we need to stand out in our worship of the true God, just as Abram did in the land of Canaan.

Samuel C. Degner

There must have been no shortage of shrines in Canaan. The land we now call “holy” was filled with unholy sites dedicated to pagan gods.

An altar to the Lord

But this new altar was different. Its builder was a foreigner named Abram. He came from Ur of the Chaldeans, a people with their own gods. But it wasn’t for one of those gods that he stacked these stones. It wasn’t for one of Canaan’s gods either. In the ancient world, it was common for immigrants to adopt the local religion, not just because they want to fit in but also because they believe that each place had its own deity that had to be pleased.

Not this migrant. Abram knew that the God who had called him in Ur was still with him in Canaan. He trusted that his God could and would bless him in this new land, just as he said.

So, at his first recorded stop in Canaan, at the great tree at Shechem, Abram built an altar to the Lord. When he moved on to the hill country between Bethel and Ai, he built another altar, and “called on the name of the LORD” (Genesis 12:8). This was a public act of true worship right in the heart of pagan country! These altars were beacons of light in the darkness.

Worship of an outstanding God

What’s the land of your pilgrimage? What god do the people there worship? In secular schools, Reason or Science may be the local deities—and their followers surely are persuasive. In the workforce, many people worship Money—and seem to be rewarded handsomely. Popularity has a devoted following, and people offer great sacrifices to Sports. The rituals in the religion of Pleasure seem quite appealing.

But you, dear pilgrim, were called to be different. That’s not easy, but it’s good, as Abram would tell you.

He and his family were vastly outnumbered in their new land. Other than the mysterious Melchizedek (Genesis 14), we are told of no other true believers there except those with Abram. Yet Abram trusted the Lord’s promise that one day the land would belong to his people. After just a few centuries, Abram’s descendants covered that land like sand on the seashore.

Several more centuries passed, but the Lord also kept his ancient promise to bless the world through Abram’s family. His Offspring was born and made his pilgrimage in the same land Abram once roamed, the only Holy One in a world full of sinners. In place of our crumbling and misdirected altars, Jesus sacrificed himself on a cross to please God on our behalf.

The same God who kept his promises to Abram and the world has kept the promises he made to you when he called you to faith. He has been with you everywhere you have gone. He has blessed you with more good things than you can count. He has reserved a place for you in the eternal land of his people.

Aren’t you glad to stand out in your worship of such an outstanding God? A word of kindness in a negative discussion. A tournament game skipped because it’s Sunday morning. Words that bring honor to God. Actions that reveal godly priorities. These are all acts of worship! With them we raise a beacon in a dark world that needs his saving light.


Contributing editor Samuel Degner is pastor at Bethel, Menasha, Wisconsin.


This is the third article in a nine-part series on Old Testament monuments and what they mean to us today.


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Author: Samuel C. Degner
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

What it means to be truly Lutheran: Faith-produced good works

Joel D. Otto

One of the sharpest criticisms of Lutheran theology revolves around the subject of good works. The argument is directed against the teaching that a person is saved by grace alone through faith alone. Some object saying, “If salvation by grace is true, then no one will do good works. The incentive to live a godly life is gone.”

Luther was sensitive to this criticism. That’s why he went out of his way to show that he encouraged Christians to do good works. But he was careful to put good works in their proper place. Good works neither earn grace and forgiveness nor are they somehow combined with faith to win heaven. Rather, good works flow from faith. Good works are what Christians who have been saved by grace through faith naturally do. Good works are done not to earn heaven but to thank God for his gift of heaven in a tangible way.

In his preface to his commentary on Romans, Luther stressed this truth about faith producing good works. “O, it is a living, busy, active, mighty thing, this faith. It is impossible for it not to be doing good works incessantly. It does not ask whether good works are to be done, but before the question is asked, it has already done them, and is constantly doing them. . . . Faith is a living, daring confidence in God’s grace, so sure and certain that the believer would stake his life on it a thousand times. This knowledge of and confidence in God’s grace makes men glad and bold and happy in dealing with God and with all creatures. And this is the work which the Holy Spirit performs in faith. Because of it, without compulsion, a person is ready and glad to do good to everyone, to serve everyone, to suffer everything, out of love and praise to God who has shown him this grace. Thus, it is impossible to separate works from faith, quite as impossible as to separate heat and light from fire” (Luther’s Works, Vol. 35, pp. 370,371).

To be truly Lutheran is to put good works in their proper place. Yes, we’re saved by faith alone in Jesus alone. But faith is never alone. It always produces good works. If there are no good works, faith is non-existent (see James 2:14-26). Faith rests in the promises of God and receives the blessings of God’s love. Then faith responds by loving God and living for Jesus (see 2 Corinthians 5:14,15). Luther stressed this truth in the opening words of explanation to each commandment in his Small Catechism: “We should fear and love God that we . . .”


Questions to consider:

1. Explain this apparently contradictory statement of Luther: “A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to all” (Luther’s Works, Vol. 31, p. 344).

Christians are free from having to do anything to have forgiveness, life, and salvation (Galatians 5:1). These are free gifts from God, received through faith (Ephesians 2:8,9). Christians are set free from the demands of the law because Jesus fulfilled the law perfectly in our place (Romans 5:19) and suffered the curse of the law in our place (Galatians 3:13). We are children of God and heirs of eternal life. We can freely approach God our Father. We are no longer slaves to sin, death, and hell (Galatians 4:4-7).

Because Christians are perfectly free, forgiven children of God, we desire to serve God and follow his commands (Titus 2:11-14). We are called to serve God by serving others (Galatians 5:13). In our various callings in life, we love our neighbors as ourselves. We serve one another in love.

To summarize, when it comes to our justification, we are completely free—free from having to do anything to earn God’s favor, free from the curse of the law, free from death and hell. When it comes to our sanctification, our lives of good works, we are to live as the people God has made us. We are slaves of righteousness, bound to do good works, and serve the people in our lives (Ephesians 2:10; Romans 6:15-19).

2. Describe how each of the following passages, in a unique way, demonstrates the place of good works in the life of a Christian: Luke 19:1-10; John 15:1-8; Romans 6:1-14; Galatians 2:20,21; Ephesians 2:8-10.

● Luke 19:1-10—Zacchaeus demonstrates the spontaneous response and change of life from a Christian when he has been brought to faith. He wants to make amends. He wants to be generous. He wants to help others.

● John 15:1-8—Only Christians can do good works because only those with faith in Jesus can do works that are good in God’s sight. Christians can only do good works because they are connected to Jesus by faith, a faith worked and sustained through the gospel. Like branches connected to a vine, we are called to bear fruits of faith, good works. They are “good” because we are covered with the forgiveness and righteousness of Christ by faith. These fruits of faith give glory to God and are evidence of our faith.

● Romans 6:1-14—Our sinful nature may be tempted to think that because we’re saved by grace alone we can live any way we want; we have a license to sin. But that would be misusing and cheapening God’s grace. We were baptized into Christ. We were buried and raised with him. We are now to be dead to sin and slaves to righteousness. Because of our baptism, we have a new life.

● Galatians 2:20,21—By faith in Christ, he lives in us. He loves us and gave himself up for us. Therefore, we strive to life for him, even as he lives in us. We live for him not to gain righteousness but to reflect Christ’s love.

● Ephesians 2:8-10—Our salvation is entirely God’s gift of grace. We receive this salvation through faith in Christ. This faith is also a gift of God’s grace. God has saved us for a purpose. We are God’s workmanship, his handiwork, created in Christ to do good works. And God puts opportunities to do good works in front of us every day.

3. Read Matthew 25:31-46. How might someone think Jesus is teaching salvation by works in these verses? How do we know that is not what Jesus is teaching?

It can seem like Jesus is teaching salvation by works because the King highlights all the good things that the sheep, the believers, did for the King. He points out the good things the goats, the unbelievers, failed to do.

This is not teaching salvation by works. The King gives to the sheep the inheritance of heaven. An inheritance is not earned by those receiving it but by someone else. This inheritance has been prepared for them by God. They receive it by faith. The good works that the King highlights are evidence of the faith in the hearts of Christians. Since this is a public judgment, he points to the public evidence. The sheep are even surprised that they were doing anything for the King. They were not doing these good things to earn anything. It is simply what they did as his believers. The unbelievers are condemned and cast out because of their unbelief, as evidenced by their lack of good work done for the King. Jesus is still teaching salvation by grace through faith; fruits of faith always follow as the evidence of faith in the heart.


Contributing editor Joel Otto, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Salem, Milwaukee, Wisconsin.


This is the tenth article in a 14-part series on key doctrinal emphases that Luther brought back to light through his Reformation. Find this article and answers online after July 5.


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Author: Joel D. Otto
Volume 104, Number 7
Issue: July 2017

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Heart to heart: Parent conversations : How can we move past our parenting mistakes?

How can we move past our parenting mistakes?

Heart to heart seeks to be a place where parents can share their experiences and support one another. This month’s column tackles the topic of parenting guilt that is so pervasive in our society.

What are the things you regret as a parent? We all have those things, don’t we? What pops into your head immediately when this topic comes up? No doubt, some regrets are serious. Others are more lighthearted. They all have one thing in common, though, and our authors this month do a beautiful job reminding us of it. Read on, fellow parents, and bask in your Savior’s forgiveness.

Nicole Balza


We live in a society that reviews and re-evaluates just about everything on a regular basis. It feels natural to have that same critical mindset about our parenting. When we reflect on words we have said or things we have done, it’s easy to feel that we could have said or done something better. We can have lingering feelings of regret and guilt, which might even be intense.

The reality of living as a flawed believer in a sinful world means that you’re not going to be a perfect parent. Sometimes you’re going to be a bad example for your children. You will do what you shouldn’t do, and you will fail to do something you should. You might do the wrong thing for the right reason. And there might even be times when, no matter how hard you try, you’ll be stuck between two bad choices, both of which are going to hurt at least one of your children in some way.

Logically, we realize that we don’t fail our children all the time. The vast majority of our kids are fed regularly, are wearing (reasonably clean) clothes, and have a roof over their heads. The basics are covered. But if we’re honest, we probably don’t have to think too hard to come up with something we’ve done to our child that brings a feeling of guilt. What can we do to assuage our feelings of guilt and regret?

First, know without a doubt that your sins have been forgiven. As children of God, we are blameless in his eyes through Christ. Because of God’s grace towards us, we also can apologize to our children for how we have hurt them. It’s a powerful parenting lesson for our children when we demonstrate repentance and forgiveness in action.

Despite the forgiveness we have, consequences of our sin may remain. Guilty feelings can linger. When we remember what we did, we may feel that we can’t forgive ourselves. But if God can unconditionally forgive us, then we also are free to forgive ourselves. In fact, God wants us to forgive ourselves! He doesn’t want us to live with feelings of shame and regret.

But what can we do about our lingering regret, especially if our sin caused lasting consequences for our child? Romans 8:28 says, “In all things God works together for the good of those who love him.” God promises to use the broken pieces of our lives to create something beautiful that glorifies him. God will not abandon us, even when nothing we’ve done has turned out as we’d hoped or expected.

God loves our children more perfectly than we ever can. We are his children, and our children are his children too. Our heavenly Father is the perfect parent who promises to love us, care for us, and work everything that we do (or fail to do) in our lives for the good of all his children.

Relax in that knowledge, fellow parents. God’s got it all under control.


Emily Gresens Strey and her husband, Johnold, have four children ranging in age from 2 to 13.


It was a long day at work. I was exhausted. When I finally returned home, I stopped by the refrigerator for a glass of milk. I opened the door, grabbed the milk container—empty! There was another full gallon right next to it, but who puts an empty milk container back in the refrigerator?

Aren’t there certain things or certain times when seemingly little things just get you frustrated? That’s what happened to me.

I could have tossed the container in the recycling and moved on—but not that day. Nope. It was time to find the one responsible, and I had an immediate suspect. My wife wouldn’t do it, and my daughter, Kayla, doesn’t drink milk. That left one person—my son, and it wasn’t the first time Josh was caught doing this. It was time to confront.

Here’s how that conversation went.

Me: “Josh, why would you leave an empty milk container in the fridge?”

Josh: “I didn’t!”

Me: “Mom and Kayla wouldn’t do it, so you’re telling me someone else came into our house, drank all our milk, and put the empty container back in the fridge?”

Josh: “It wasn’t me. Why do you think I always do things like that?”

You can imagine how the rest of that conversation went . . . until Kayla (overhearing parts of the conversation) yelled from the basement, “Don’t throw away the empty milk container in the fridge; it’s for school. We are building a raft for science class. I have to wash it out yet.”

At that moment, I felt like finding that raft and sailing far, far away. Oh, yes, another example of Great Moments in Parenting by Dan Nommensen.

You might think I’m being facetious by calling this a great moment in parenting, but it really was. In that short exchange with my son, I could probably count a dozen ways I screwed up and offended Josh and crossed the line for what God expects of a parent. Now remember Romans 5:20: “Where sin increased, grace increased all the more.” This truly was a great moment in parenting because I am forgiven by grace through the sacrifice of Jesus.

Praise God that my sins as a parent are not held against me. My joyful response to God’s grace was to tell Josh I screwed up and that I was sorry. This moment in parenting had the potential of creating a rift in our relationship, but it ended up presenting itself as an opportunity for greatness as I expressed my need for forgiveness and Josh extended that forgiveness to me.

Parents, do we have moments where we make mistakes that impact our children negatively? Maybe you’ve had more than a few? I know I have. The temptation is not to see these times as moments of grace but rather allow these experiences to build resentment and anger for both parent and child.

Does our sinful parental pride lead us to fall into the trap of thinking we are always right? If so, we are missing opportunities to see and show God’s grace and forgiveness.

But fear not, because it’s never too late! God’s unconditional love for us and his forgiveness never end. In the joy of knowing that by God’s grace we are forgiven and part of his family, watch for your great moments of parenting with your children.


Dan Nommensen and his wife, Kelly, have a teenage daughter and a pre-teen son.


On a hot July day in 1994, my husband and I walked out of the hospital with our firstborn, bound for home as a newly-minted family of three. At the car, we struggled to wrestle our tiny, slumpy newborn into a gigantic car seat. Finally, too many minutes later and sweaty with effort, we managed to buckle him in.

At the ripe old age of 24, my husband and I were practically still children ourselves. What did we know about parenting? Even 23 years later, thinking about our lack of preparedness makes me feel a little panicky and sweaty.

We train for so many things in life. We endlessly practice. We gain valuable on-the-job experience. We earn degrees. But for parenting, one of the most important jobs in the world? No experience necessary. And like all rookies, we make mistakes—loads and loads of them.

Many times since that July day, I have hung my head in shame and cried guilty tears for all the parenting mistakes I have made, for all the times I have yelled or lost my temper or done the polar opposite of what God wants me do. In contrast, I can’t ever recall thinking, “Wow. My kids are SO LUCKY to have me as a mom. I really knocked it out of the park today.” Oh, paralyzing guilt! How do we get past it?

Here are a few things we parents can remember:

• It was in God’s good plan to give our children to us. Our family was planned by him even before this world came to be (Psalm 139:16).

• Since God created our families, he also loves us with an eternal love. He equips us as parents and promises to strengthen us, bless us, and help us (Isaiah 41:10).

• For those parenting mistakes we have made—and they are many because we are sinful—we need to ask for God’s forgiveness. And through his sweet, sweet grace, he does forgive us (Ephesians 1:7). If he died on the cross to forgive all the sins of everyone of all time, why would our shortcomings as parents be the exception?

• Let’s also cut ourselves a little slack and remember that good kids sometimes do bad things (Romans 3:23)—even though a) they know better, b) that’s not how we raised them, and c) we’ve done our best to teach them what God’s Word says about pretty much everything.

Especially as our kids get older and make their own choices, we need to let go of our guilt. Also, remember the times that we’ve prayed with and for our children, loved them fiercely and unconditionally, taught them about their Savior, and battled to teach them life lessons about being a Christian light in this dark world. Don’t forget those times.

Lord, forgive us for the times we’ve failed as parents. Lord, thank you for the times we haven’t!


Ann Jahns and her husband, Thad, have three sons and a recently emptied nest.


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Author: Multiple Authors
Volume 104, Number 7
Issue: July 2017

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