A fresh start

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With our God, the past is truly passed. 

Jonathan P. Bilitz 

So how did your first semester go? GPA is exactly where you want it to be, right? You sailed through the semester without a worry in the world—no stress, no anxiety, no late-night study sessions.  

If that was your experience, what a blessing from God! Most likely, your semester provided challenges to face on a weekly or even daily basis. What a relief when the semester ends. You made it! The tests are taken, the projects completed, the papers written. Semester break provides a welcome respite from the daily grind a college student faces.  

The opportunity for a fresh start ranks among the biggest blessings of a semester break. When the next semester begins, everything starts new—a new opportunity to study harder, manage time better, get more sleep, and pray more frequently for God’s strength. What happened in the past has passed. Picture the panorama of new possibilities on the horizon!  

A new calendar year affords similar benefits. Millions of people make New Year’s resolutions—promises made to themselves to do better. Many appreciate turning the page on the calendar to turn the page to a better life. The past has passed. “This time I will get it right!” is the mantra of a new year. 

You know how many of those resolutions turn out. Disappointment is a frequent visitor to our lives. We are disappointed by our circumstances, by the people around us, and also by ourselves. The best intentions to change are genuine, but inevitably we struggle to live up to those expectations.  

As a new semester and a new year start, making plans and striving for change is admirable. But a dose of reality is also wise. We live in a fallen world and battle a sinful nature in which nothing good lives. The good we want to do we can’t always do. Faithfulness to our promises and resolutions escapes us. 

We need someone who changes that, and God provided that change through Jesus. The author of Lamentations describes his confidence in God with these words: “Because of the LORD’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (3:22,23). God’s compassion, his deep love, and his mercy always triumph. Our unfaithfulness is covered by the faithfulness of our God. 

Were you grabbed by the phrase, “They are new everyone morning”? Talk about a fresh start! God doesn’t wait until a new year or a new semester. His mercies present themselves, every day, every hour, every minute! With our God, the past is truly passed. He forgives our failures and remembers our sins no more. Jesus faithfully lived for us, willingly died for us, and victoriously rose to secure God’s blessings. 

Each night, we can confess our failures and sleep well, trusting we are forgiven through Jesus. Each morning, we can awake refreshed, asking for God’s strength to live for him, knowing his mercies cover us. When we don’t measure up, God invites us to come right back to the cross of Jesus to find a fresh start. 

Enjoy the new semester and the new year. Appreciate the fresh start they promise. Relish the fresh start that the mercy of God gives you in Jesus not just at the start of a semester but each and every day of your life.  

Like the writer of Lamentations concludes: “I say to myself, ‘The LORD is my portion; therefore, I will wait for him’ ” (3:24). 

Jonathan Bilitz is pastor at Wisconsin Lutheran Chapel, Madison, Wisconsin.  

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Author: Jonathan P. Bilitz
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Confessions of faith: Harry

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A music camp helps a family find their church home. 

Alicia A. Neumann 

It’s been nearly a decade since Lanah Harry and her children walked through the doors of Hope in Toronto, Ontario. Lanah had heard about Hope’s music camp for kids and decided to give it a try; little did she know that it would end her search for a church home.  

First impressions 

Lanah’s two oldest girls attended the music camp that summer, and while they were learning about instruments and doing crafts, they also heard about Hope’s Sunday school. “The girls didn’t like the Sunday school at the Pentecostal church I was attending, so I gave in and said, ‘Okay, yeah, you can try it,’ ” Lanah says. 

The girls loved it, but Lanah continued going to her own services at the Pentecostal church. Eventually, though, she decided to make a change. “I asked myself, ‘Why am I doing this?’ Because the girls were really getting connected at Hope, and I felt as though they need to be connected somewhere. So I decided all right, I will make the switch for them.” 

The first time she attended Hope, Lanah says the congregation was very welcoming. “The first Sunday I tried it, I really enjoyed the people. They were very warm,” she says. “Then I went the next week and realized, ‘Wow, these people don’t change! Everybody is loving. They are caring.’ That meant a lot for me. In the Bible Jesus says you will know his disciples from the love they have among themselves. That love is what stood out to me. I didn’t have that before.” 

Looking for a connection 

Lanah says feeling connected to her church and its members has always been important to her. She grew up in the Pentecostal church but didn’t have that sense of belonging. “I just went to Sunday services. There was no connection; I just walked in and walked out,” she says.  

When she was a teenager, her mother became a Jehovah’s Witness. “I went there for a few years too, but there were some things I didn’t agree with,” says Lanah. “So I didn’t pursue that at all.” 

Then there was a period when she didn’t attend church. Eventually, she was invited to the International Church of Christ. She said there was a small group of people who studied the Bible together, and she enjoyed the close-knit group. But after a while, some of them began pressuring her to come to Bible study every night of the week, with no exceptions. She tried her best, but with her busy schedule she got burned out and started getting sick. “That’s when I called it quits,” she says. 

After she left the International Church of Christ, Lanah said she knew she had to get plugged in somewhere, so she went back to the Pentecostal church. 

The difference at Hope 

When Lanah finally ended up at Hope, she noticed some differences right away. “At my previous church it was fire and brimstone. You always felt you had to live at a particular standard,” she says. “But now I am free from that.” 

Lanah says she is also amazed by the sermons at Hope. “I really appreciate how our pastor takes the time to prepare his message. His foundation is always the Bible, and he goes back to the Greek and Hebrew,” she says. “He is able to bring the teaching to life, and the message really stays with you! I am always grateful for the opportunity to sit and listen to that message. I feel as though I can’t miss church. . . . I go because I’m being fed, and I feel as though I’m coming away with something. If I don’t go, I really miss it!” 

And she loves having fellow believers that feel like family. “From the time you walk through these doors, you feel very comfortable,” Lanah says. “I haven’t seen a person who doesn’t feel that love and warmth of the members here.” 

Getting involved 

Lanah and her children are now members at Hope. They attend Sunday school and Bible study, and her children play instruments for worship and sing in the choir. They are also involved in the church’s summer music camp, which is still going strong. “My older daughters volunteer,” says Lanah. “They help teach the kids about the different instruments and do crafts, singing, and Bible stories. They have a blast!” 

Lanah and her children also enjoy giving back to the church. “One way we like to do that is on our birthdays,” she says. “Every week we have fellowship after church, and on our birthdays we all pitch in and serve. The kids always look forward to that, and they make sure we don’t forget about it. It’s fantastic!” 

She says it’s such a blessing to see her kids getting involved and growing in the Word. “My four-year-old comes home every Sunday and tells me the kids’ message for that day. He pretends he is the pastor and puts on my shoes and sits there and rehearses the whole message,” she says. “I see them learning, and I see them growing.” 

Lanah says she’s growing in her faith too. “When you come to church, you look for people to connect with and grow in your faith with from day to day,” she says. “It’s wonderful to have all these brothers and sisters to help me along that path—and not only at my home church, but also an entire church body! Knowing that we all believe in the same thing, I’m thrilled about that. It makes a huge difference.”  

Alicia Neumann is a member at Christ, Zumbrota, Minnesota.

Sharing music and the gospel with the community 

In 2010, members at Hope, Toronto, Ontario, began reaching out to their community—which includes a large population of first-generation immigrants from many different countries—with a summer music camp for kids.  

“We asked, ‘How can we get to know our neighborhood better? And how can we help our neighbors to know who Jesus is?’ ” says Mark Henrich, pastor at Hope, a congregation whose members come from more than 20 countries. “Our church is blessed with a variety of musical talent, including a full steel pan orchestra, so it was decided that we would try a summer music camp.” 

Since then, hundreds of kids have attended the weeklong camp, which includes instruction in steel pans, keyboard, guitar, djembe drum, and singing. Every day also includes Bible study. The camp routinely fills all 140 spots and even has a waiting list. More than 60 members from Hope and other congregations volunteer for the camp, which continues to grow thanks to word of mouth.  

“What a blessing it has been!” says Henrich. “Every year we have opportunity to share the Word with the children of our neighborhood, so many of whom did not know Jesus.”  

Five of the seven youth who were confirmed at Hope last year were first introduced to the church through the music camp. “They kept coming back and, in time, found a home at Hope,” says Henrich. “Three of their mothers also joined Hope, and we all continue to grow in Jesus together. To God be the glory!” 

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Author: Alicia A. Neumann
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Majoring on the minors – Part 12

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Malachi: “The Son-Rise” 

Thomas D. Kock

It was about a 20-hour trip to reach our summer vacation destination. Since the kids were young, it made more sense to drive through the night while they slept.  

I listened to tapes, slurped down coffee (but not too much so I wouldn’t have to stop), and munched on sunflower seeds. Sometimes I’d slap myself to drive away the sleepiness, or I sat up straight in the driver’s seat. My eyes were often bleary.  

But then would come the sunrise. As its warming rays streaked the sky, the countryside was more and more revealed. Energy crept back into me. Somehow, it didn’t matter that I’d been driving all night. The sun was shining!  

The wounding darkness of sin 

There’s something about a sunrise, isn’t there? Maybe you’ve experienced the all-nighter and the refreshing rise of the sun. Maybe you’re an early morning riser and see the sun rise regularly. Either way, for many of us it’s energizing and encouraging.  

Perhaps that’s why God chose to use that imagery near the end of the book of Malachi: “But for you who revere my name, the sun of righteousness will rise with healing in its wings” (Malachi 4:2). That “sun of righteousness” is Jesus, the Son. And what does Jesus bring? He brings healing!  

And isn’t that what I need as I enter a new year? I have so many wounds from the year past. Some of those wounds came from others as I struggled with health issues or job losses or relationship struggles. Unfortunately, way too many of those wounds were self-inflicted, the results of my own sinful thoughts, words, and deeds. 

Oh, how I struggle! Oh, how I make a mess out of so much!  

And it hurts! Sin can bring horrible results, either for me or for those around me—or both. Sometimes it hurts more, sometimes less, but it always hurts. It always wounds. 

Thank God it does! If it didn’t hurt, we’d be even more tempted to live in rebellion against God, walking down the road to hell. Thank God that sin wounds us!  

But even as I thank God for the wounds, they’re still wounds. And the wounds drain energy from me, similar to how the all-night drive through darkness drained my energy.  

The healing light of forgiveness 

Take heart, brothers and sisters; it’s sunrise time again! We’ve just celebrated Jesus’ birth; he came to this world because sinners needed forgiveness. And he won that forgiveness for sinners like you and me.  

With that forgiveness comes healing. Jesus’ death and resurrection assure us that forgiveness for ALL sin has been won. Those sins that were committed last year? They’re forgiven. Jesus won that forgiveness. And the sins that were committed last month? They’re forgiven too! What about the sins that were committed last week? Yesterday? An hour ago? They’re all forgiven. God still loves us! He always will.  

Hearing that is oh, so healing! Kind of like feeling the warm, bright rays of the sun as it rises after a long, cold, dark night.  

May the Son shine brightly upon you in 2019! And may he bring wonderful healing in his wings.  

Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee.

This is the final article in a 12-part series on minor prophets.

MALACHI

Lineage: “Malachi” means “my messenger.”  

Date of writing: c. 450 B.C.  

Unique feature: Written in a dialogue—or disputation—format: a question is posed, and then God answers it. 

Key verse: Malachi 3:6: “I the LORD do not change. So you, the descendants of Jacob, are not destroyed.” 

 

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Author: Thomas Kock
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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A very safe prediction for 2019

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Mark G. Schroeder

My wife and children absolutely hate it when I made predictions. That’s because my predictions more often than not are wrong.  

They cringe when I predict a win for our favorite football or baseball team, because that prediction usually guarantees a loss. They moan when I predict good weather for a family event and immediately start preparing to hold the festivities indoors. When they ask who I think will win an election, they don’t have to wait for the results to learn the winner; they just assume the person I predicted to win will be on the losing end of the vote count. 

We are at the beginning of another new year. It’s not only a time for resolutions; it’s also a time for predictions. So, I will make a prediction for 2019. But this prediction will be different from others that I make, so often based only on wishful thinking or an irrational denial of reality. This prediction will be different because it is guaranteed to be correct. 

Here is my prediction: For each one of us, the coming year will bring days of happiness and days of sorrow. There will be the celebration of happy family events like graduations, weddings, births, and anniversaries. But there will also be days of sadness and mourning, when families gather to say good-bye to loved ones, when parents agonize over their children’s unwise choices, when the doctor’s diagnosis jolts us with the worst possible news. 

There will be times of success and achievement at work, with rewards of promotion and pay raises. But there will be times of frustration and disappointment when our efforts fall short, our boss reprimands us, or the layoff notice appears in our final pay envelope. 

In our congregations and in our synod, there will be times when it seems like the Lord is blessing our efforts with great and visible success and growth. But there will also be times when we feel like the Christians in the days of the apostles, undergoing hardship and persecution, under attack from false teachers, wondering if Satan is in fact succeeding in his efforts to destroy God’s church. 

I can predict with absolute certainty that 2019 will bring both joy and sorrow, not because I have any special insight to the future, but because God himself and our own experiences tell us that is exactly what life is like for God’s people living in a fallen world. 

And there is one more prediction that can safely be made about the coming year.  

Whether we experience days of happiness or days of sorrow, whether our plans are crowned with success or end in frustration and failure, whether we leap for joy or stumble under the burden of our crosses, we know that in all these things our gracious God will be working to bless us, to strengthen our faith, and to accomplish his saving purpose in our lives. We will learn to see God’s hand of blessing both in the outwardly happy events in our lives as well as in the difficulties and sorrows he allows. We will be filled with hope and confidence, not because we believe things will always go well, but because we know that in days both happy and sad the God who sacrificed his Son to make us his own will never leave us, never forsake us, and never stop working to turn all things to our eternal good.

Mark Schroeder is president of WELS.

 

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Author: Mark G. Schroeder
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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The Book of Revelation: Part 2

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Comfort in the midst of conflict: Revelation 2 and 3

Timothy J. Westendorf 

Introduction 

Revelation is symbolic. That’s important to remember, and symbolic numbers play a big role.  

The number seven (7) is the most common. It is used multiple times in the first chapter. The entire revelation can be conveniently divided into seven parts or visions, with the number seven appearing throughout.  

But Revelation isn’t the first time God uses that number. In the Old Testament the number is also used. While God doesn’t reveal why he chose seven, its association with his covenant seems rather clear. A comforting suggestion could be this: Three is the number for God (Father, Son, Holy Spirit); four is the number of the world (four directions); and the sum of these numbers (3+4=7) represents the reconciliation of God and humankind through Christ Jesus.  

Keep that thought in mind as we move forward. The first vision contains a command from Jesus for John to write letters to seven churches.      

Conflict 

What are we to learn from these letters? Some see only prophecy of future events, even seven different and distinct eras of the church’s history. Context, however, leads us more naturally to conclude that Jesus is speaking about “what is now” (1:19) in these letters.  

These were real, ancient, historic cities in Asia Minor where there were real, historic Christian congregations. Real, historic people were the members of those churches. God’s redeemed children, living with their own weaknesses and in enemy territory, were dealing with conflicts from within and without. It was messy. It was tough. False teaching. Flagging love. Ungodly living. Persecution. Poverty. Indifference. Weariness.  

Sound familiar? It was no different for those churches than it is for ours today. And so, we hear Jesus’ words to ancient congregations as his words to Christian congregations in every age and place. Some might hit home more in your place and time than mine. They might apply differently at different stages in the history of individuals, congregations, and church bodies. But they are meant for us, the church militant, struggling in this world. “Whoever has ears, let them hear what the Spirit says to the churches” (written multiple times in Revelation chapters 2 and 3). 

Comfort 

Go ahead and read the letters. Do you feel comforted? Maybe not. Perhaps you feel convicted. Is your own natural heart exposed by Jesus’ words? Do these letters paint an uncomfortably accurate picture of your congregation or synod?  

Jesus isn’t bashful about pointing out our shortcomings. But he does so in love. He knows the danger posed by unrepentant sin. He knows the damage caused by false teaching and ungodly living. And so he lovingly calls on his people to repent of sin that so easily traps them. He always does this so he can comfort us with his word of redemption and restoration. So be convicted, but also be comforted by his forgiving grace.  

What about when you are persecuted and feeling weak? Hear the voice of Jesus tell you that he knows you and what you are experiencing, just as he knew these ancient believers. Hear him invite you to find comfort in his promises. Victory over every enemy is yours alone in him. The gracious prize of heaven itself awaits those who faithfully cling by faith alone to him. Hide yourself in him, and find your peace and strength and hope in him.  

Reflect on the Revelation  chapters 2 and 3 

  1. With which of the seven churches do you most relate?

   Why? 

Answers will vary.  

Ephesus (2:1–7): Perseverance and faithfulness. 

Smyrna (2:8-11): Earthly poverty and affliction but still rich. 

Pergamum (2:12-17): Faithfulness to Jesus but need to repent. 

Thyatira (2:18-29): Growth “more than you did at first;” do the Lord’s will to the end. 

Sardis (3:1-6): Wake up. The names of the faithful will not be blotted from the book of life. 

Philadelphia (3:7-13): An open door is before you. You have little strength but have kept his word. Hold on to what you have. 

Laodicea (3:14-22): Lukewarm and thinking more of yourself. Jesus stands at the door and knocks.

2. What prayers (for yourself, your congregation, your synod) do these letters prompt? 

Answers will vary: Consider the list above and pray: 

Dear Jesus, forgive (me, my church, my synod) for (my, our) . . . (choose from list) . . . and protect (me. us) from . . . choose from the list). Send your Holy Spirit so that (I, we) can grow in faith and . . . (choose from list). Hear my prayer because I am your child through your suffering and death. Amen. 

This is only a possible pattern for your prayer. You certainly are free to pray a prayer of your own making. 

3. Which description and/or promise of the Savior do you find most comforting? How will you remind yourself of that comforting truth this week? 

Answers will vary.  

Here are some suggestions. You are free to choose something different. 

Ephesus: “To the one who is victorious, I will give the right to eat from the tree of life” (2:7). 

Smyrna: “Be faithful, even to the point of death, and I will give you life as your victor’s crown” (2:10). 

Pergamum: “You remain true to my name” (2:13). 

Thyatira: “I know your deeds, your love and faith, your service and perseverance, and that you are not doing more than you did at first” (2:19). 

Sardis: “Remember, therefore, what you have received and heard; hold it fast, and repent” (3:3). 

Philadelphia: “I know that you have little strength, yet you have kept my word and have not denied my name” (3:8). 

Laodicea: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me” (3:20).  

How will you remember? Here are a few suggestions: 

  • Write a note.
  • Underline what you chooseas the most comforting promise. 
  • Memorizeone verse from each letter. 
  • Reread one letter each day this week.

Contributing editor Timothy Westendorf is pastor at Abiding Word, Highlands Ranch, Colorado.

This is the second article in as 12-part series on the book of Revelation. Find the article and answers online after Jan. 5 at  wels.net/forwardinchrist. 

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Author: Timothy Westendorf
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Evangelism lessons from the Savior: Account of the rich young man: Part 3

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A time and place for sad reflection

James F. Borgwardt 

Jedidiah Davidson lived an extraordinary life. He was acclaimed as a scholar and songwriter, statesman and orator, a king of international commerce. He lectured expertly on so many topics that people traveled from great distances just to hear him speak. 

Yet, at the end of his life, the successes that astounded others no longer satisfied him. His world-renowned achievements had become hollow trinkets of a restless life apart from God.  

I sat down to listen to him the other day. He introduced himself simply as Teacher. This was King David’s son Jedidiah, better known as Solomon. Reading his contemplative book of Ecclesiastes didn’t take long. His hard-won wisdom was no memoir. His message is unsettling, even jarring: Life under the sun—apart from God—is ultimately meaningless.  

Why would Solomon devote 12 chapters of Scripture in order to make his readers uncomfortable? Because he wanted people to contemplate the serious reality of life here without God. 

In our love for others’ souls, we sometimes need to help them ponder the same reality. That will make them uncomfortable. 

Solomon did so through writing wisdom literature. Jesus did so in conversations. 

“One greater than Solomon is here” 

What Solomon did in 12 chapters, Jesus masterfully accomplished in a few verses. 

The young man entered the conversation with Jesus, expecting the Teacher to point him to the one piece missing from his carefully constructed life. Jesus intended to blow it up. Lovingly. 

“Just then a man came up to Jesus and asked, ‘Teacher, what good thing must I do to get eternal life?’ 

“ ‘Why do you ask me about what is good?’ Jesus replied. ‘There is only One who is good. If you want to enter life, keep the commandments’ ” (Matthew 19:16,17). 

The young man’s opening question exposed two fallacies in his thinking. He underestimated who Jesus was in merely calling him “Teacher,” and he overestimated himself in assuming he was one special work away from making his good life complete.   

Jesus wanted him to do some deep thinking and question his assumptions. Then he answered the question with the Ten Commandments. The man clearly needed the affliction of the law rather than the comfort of the gospel.  

But notice a second purpose for Jesus’ answer: Jesus first found common ground on Mt. Sinai with this Jewish man. The commandments drew the man deeper into a genuine conversation. 

“ ‘Which ones?’ he inquired. 

“Jesus replied, ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother, and love your neighbor as yourself’ ” (vv 18-19). 

The man wanted specifics. Jesus chose to list the love-your-neighbor commandments because they are easy to keep in a superficial way. They were probably the man’s favorites. More common ground. Many people today genuinely feel the same way. “I’m a faithful spouse. I put in an honest day’s work. I’m not a gossip-monger.” Check. Check. Check. 

“ ‘All these I have kept,’ the young man said. ‘What do I still lack?’ 

“Jesus answered, ‘If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me’ ” (vv. 20,21). 

The man was betting his eternity on superficial keeping of the commandments! Jesus challenged him: If he truly loved his neighbor as he claimed, he would use his wealth to help them in their need. And if he loved God more than wealth, he’d be willing to part with all of it.  

The One who is good did a good thing for this man. Jesus dropped both tablets of the Law on him to break the hold that money had on his heart.  

“When the young man heard this, he went away sad, because he had great wealth” (v. 22). 

We hope the man soon came to the same conclusion as Solomon: “Whoever loves money never has enough; . . . As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?”(Ecclesiastes 5:10,11).  

It’s been said, “Your world will wobble when it orbits the wrong sun.” That’s true for any unbeliever. But coming to that realization may take some time for serious reflection.  

Our work as evangelists includes leading people to wrestle with views of the world that are wrong. They need to recognize the futile end to their faulty reasoning. 

Solomon says this is a good thing: “Frustration is better than laughter, because a sad face is good for the heart” (Ecclesiastes 7:3). Sadness wasn’t the end goal for Solomon or Jesus, of course. Bringing people to contrition prepares them for the gospel. As Solomon’s father wrote, “A broken and contrite heart you, God, will not despise” (Psalm 51:17). 

How do we do this? When we don’t have the wisdom of either Solomon or Jesus, how can we possibly go about the same task that they did so well? 

A time for everything 

In an age of instant this and that, we need to remember that witnessing is sometimes a matter of timing. Here too we can take a page from both Jesus and Solomon.  Ecclesiastes chapter 3 begins “There is a time for everything, and a season for every activity under the heavens . . .” 

  • “A time to tear down and a time to build”(v.3). The worldview of unbelievers must be torn down before their lives can be built on the foundation of grace in Christ. Allow them to do most of the demolition themselves. But you can get the project started by asking a good clarification question, such as “How did you come to that conclusion?” 
  • “A time to be silent and a time to speak” (v. 7). Though we love to tell the story of God’s grace in Christ, you may hold it back for a season. Let them wrestle with themselves rather than with you. Jesus didn’t run after the sad young man. And Solomon leaves the reader with an unsettled feeling.  
  • “[God] has also set eternity in the human heart” (v. 11). God has set a conscience in there too. All people have an innate understanding that there is more than this life under the sun, but they may need to think on it more deeply. That sleeping conscience might just need a little nudge from you. 

But unless the situation calls for it, don’t feel the need to drop both tablets of the Law on their heads. One Christian apologist said: It’s enough to put a stone in their shoe.  

Plant a thought that challenges their worldview. Then pray for them as they go on their restless way, searching for truth and satisfaction. “There is a time to search and a time to give up” (v. 6). 

And when they give up, they’ll hear Jesus calling them, “Come to me, all you who are weary and burdened . . . and you will find rest for your souls” (Matthew 11:28,29). 

James Borgwardt is pastor at Redeemer, Fond du Lac, Wisconsin.  

This is the final article in a three-part series on evangelism lessons from the account of the rich young man in Matthew chapter 19. 

 

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Author: James F. Borgwardt
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Ambassadors: Help them find Jesus : Part 3

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When we share our faith, every situation—and every person—is different. 

Jeremiah J. Gumm 

“If your God is so almighty, why is there poverty in Africa?”  

I was a new pastor fresh out of the seminary. I had just walked into George’s living room for an every member visit. George’s wife was a longtime member of our congregation, but George? At the time, he had little use for God or the church. When I walked into his living room, George was sitting on the couch watching television. A commercial for a charity helping children in Africa appeared on the screen. George turned to me and fired off his challenge before I could even introduce myself as the new pastor. 

So how did I respond? I would love to tell you that I responded in a way that reached George in that moment in his life. But looking back, I’m not sure how I answered. I know that I made some quick, fumbling attempt to address his question rather than taking the time to get to know George better and to understand his story.  

Why was George so quick to question God’s ability to provide for his world? Why did George seem so angry, so bitter, so hardened toward God and his Word?  

No silver bullet 

Trying to answer George’s challenge with a silver-bullet answer from the Bible—and a poorly fired one at that—failed to get at the heart of George’s objections to God and his Word. In time, I got to know George and the story of his difficult life. He had lost his parents at a young age, dealt with the hardships of living in Nazi-controlled Europe as a young man, and then started a new life from the ground up in America. As I listened, the Lord provided opportunities for me to give the reason for the hope that we have. In time, the Lord worked through his Word patiently shared. 

Wouldn’t it be nice if there was a silver-bullet response to fire at every objection that comes your way? “How can there be a good God in such an evil world?” Zing! “Doesn’t science discredit religion?” Zing! “Why should I believe in the Bible? It’s so ancient and outdated!” Zing! “There are many paths to God.” Zing! Wouldn’t it be nice to simply turn a page of your Bible and drop another silver bullet in the chamber ready to cut down the next objection that comes your way? It sure would. 

While such an approach may win an apologetic argument and give you another notch in your belt, it rarely wins the war for that person’s soul. Rarely does it convince someone of the importance of the gospel, of sins forgiven and heaven opened wide through the blood of Christ. Rarely do such responses work if you do not take the time to get to know the person and his or her story. 

Building the bridge 

To truly help people find Jesus, you need to build a relationship with them. You need to spend time getting to know them and giving them the opportunity to get to know you. You need to spend time getting to know their story—their background, their life experience, their personality. You need to ask questions and actively listen.  

Why? You have the most precious treasure of all in the gospel. You want that person to enjoy that treasure for all eternity.  

Think of it this way. If you had to carry a priceless artifact across a deep and dangerous ravine, would you want to cross that ravine on a rickety, jungle bridge with planks breaking beneath your feet? Or would you prefer to cross that ravine on a strong bridge made of steel and concrete that can bear the weight of even the heaviest trucks? Unless you are Indiana Jones, you want to carry that priceless treasure across the bridge of concrete and steel. So too your sharing of the gospel. Patiently building a connection—no matter what the objections—enables you to convey the gospel in such a way that is personal, respectful, and understanding. 

Building that bridge to that person who objects to our God and his Word is so very important because every person is different. While the gospel is the same, how you respond to questions and opportunities to share it will likely be very different, depending on the person.  

Responding to George was very different from responding to an agnostic former scientist that I once met in a hospital waiting room. The man had retired from the Canadian Ministry of Science. Growing up, he had attended church. He had learned about the Bible. At one time, he had even believed what the Bible said. Yet for much of his adult life, this man had been a proponent of evolutionary theory. He had accepted the argument of evolution that dismissed the Bible as legend and myth. He understood the science and agreed with what the Ministry of Science put forward as fact. Yet something bothered him as he got older. “I know the science, but I hope that what I learned as a child is true,” he said. That was all the confidence he had as he got older and the possibility of dying became more of a reality. There was a sadness about the man. At that moment, I knew exactly what he needed to hear, but sadly, he was not willing to listen. I did not have another opportunity to speak with him. 

How do you reach people where they are? How do you convey the gospel to those who reject or misunderstand God’s Word? You get to know them. You learn their story. You seek to dig beneath their objections. What life experiences made them so bitter toward the church? What happened that made them so angry at God? Why do they reject God’s Word so sharply? How did they get to this point? What is their story?  

To learn someone’s story takes God-given patience and compassion. It means keeping that silver bullet response in the chamber to let Christlike love for that person’s soul keep the bridge open. It means recognizing that no matter how frustrated you are, you need patiently to keep that bridge of communication open for the next opportunity the Lord might present. It means going out on a limb and asking tough questions that peel back what is really the story behind a particular objection. It means taking advantage of even the slightest opening or opportunity that the Lord presents. It takes gentleness and respect for each person. It takes understanding of that person’s situation. Ultimately, it takes love for his or her soul to connect that person to the Savior.  

To share Christ’s story, learn their story! 

Jeremiah Gumm is pastor at King of Kings, Maitland, Florida. 

This is the third article in a 12-part series on sharing your faith. 

What’s your story? How have you shared Jesus? Every encounter is different, and we want to hear your stories. To whom in your life did you reach out? What barriers did you have to overcome? How do you prepare yourself for these outreach opportunities? E-mail responses to fic@wels.net with the subject line: “How I shared Jesus.” Include your name, congregation, and contact information. Questions? Call 414-256-3231. 

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Author: Jeremiah J. Gumm
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Light for our path: Is the cross symbol now anti-Christian?

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I see a lot of upside–down crosses these days in tattoos, posts on social media, and drawings on kids’ notebooks. I know its origin is biblical, but it doesn’t seem like people are using it that way. Is the symbol now anti-Christian? 

James F. Pope

The meaning people inject into symbols and images can vary, and that is certainly the case with what you are seeing. 

Christian cross 

Centuries ago, Christians developed symbols to depict the lives and ministries of Jesus’ apostles. One of the symbols associated with the apostle Peter is an upside-down cross.  

After the risen Lord instructed Peter to feed his lambs and sheep, Jesus said, “Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). While Jesus spoke of the future need for Peter to receive assistance in life, some people understood Jesus’ words about Peter “stretching out his hands” to mean that someday his hands would be stretched out on a cross.  

Then, some traditions speak of Peter’s desire to be crucified in a manner that differed from Jesus’ crucifixion—presumably because he did not consider himself worthy to die as Jesus did.  

For unsubstantiated reasons like these, an upside-down cross became a symbol for Peter. 

Satanic symbol 

Not surprisingly, Satan hates the cross and anything connected to Jesus Christ and his redeeming work. The fact that Satan’s followers blaspheme the cross of Christ by inverting it should not catch Christians by surprise either. The apostle Paul offers this reminder: “The message of the cross is foolishness to those who are perishing” (1 Corinthians 1:18). To Satan’s followers, it is not just the message of the cross that is foolishness, but it is also the Christian symbol of the cross that is foolishness. The devil’s disciples have expressed that attitude of foolishness by turning the cross upside-down. 

The Church of Satan explains on its website that its members are free to use the upside-down cross as an indication of their rejection of Jesus Christ. They make it clear, however, that the inverted cross is not their official symbol; the Sigil of Baphomet is. 

Trendy times 

Finally, there is a third group of people who might use an upside-down cross in everyday life. Those are people who do not put any significance into using that symbol—it’s just the trendy thing. College students I talked to confirmed this prevalent attitude today.   

Whether it is the clothing they wear, the tattoos they sport, or the genre of music to which they listen, young people might get caught up in the latest trends without intending to make any kind of statement. Those same students also reminded me that Christians might have a tattoo of a cross on their arms that is right side up to them but upside-down to others. 

So, where does all this leave us? It means that when you see someone with an upside-down cross, you may not know what the intended message is until, and unless, you ask that person.  

When it comes to Christians, there is no mistaking our use of the cross: “Lift high the cross; the love of Christ proclaim till all the world adore his sacred name” (Christian Worship 579).  

Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

James Pope also answers questions online at wels.net/questions. Submit your questions there or to fic@wels.net.

 

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Author: James F. Pope
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Epiphanies change everything

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Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength. Saul spent several days with the disciples in Damascus. At once he began to preach in the synagogues that Jesus is the Son of God.  Acts 9:18-20. 

Peter M. Prange 

One of the most famous epiphanies in world history took place when a Greek mathematician named Archimedes jumped into his bathtub and noticed that the water level rose the further he submerged himself. This discovery allowed him to measure the volume of an irregular shape and unravel a conundrum he was asked to solve for his king. As the story goes, the naked Archimedes jumped out of his bathtub and ran through the streets of Syracuse, shouting “Eureka!” (Greek for “I found it!”). He had a grand epiphany. He wanted to share the good news. 

It was as if a lightbulb had suddenly gone on. Archimedes had taken baths before, so the truth he now discovered had always been there. It had simply eluded him. Finally, he saw it. Eureka! What a change! 

Celebrating Paul’s epiphany 

The same can be said of the apostle Paul. It wasn’t as if Jesus became the Son of God and the Savior of the world the day Paul first realized it. That had always been true of Jesus, even when Paul failed to see it and stubbornly worked to snuff out the gospel of Jesus Christ. Jesus was Paul’s Savior, whether he believed it or not. 

Paul openly acknowledged his former life in darkness under Judaism, how he “was once a blasphemer and a persecutor and a violent man” (1 Timothy 1:13) and how he had put many Christians in jail and voted for their execution (Acts 26:10). But then on the road to Damascus, something changed. Paul saw the light of Jesus, literally! He had an epiphany. He came to understand how backward his perspective had been, and it changed everything. 

For many centuries Christians have celebrated Paul’s grand epiphany and conversion on Jan. 25, during the season of Epiphany. His conversion and apostolic ministry are emblematic of the great mystery of God’s saving will, how he shines light on utter darkness.  

Sharing God’s truth 

One would think that Saul would be the last person on earth Jesus would be interested in saving. If anyone deserved to suffer forever for his resistance to the saving gospel, it was Paul. Who could possibly be a more unlikely candidate for conversion than someone who was openly attacking Christians, even seeking their extermination? 

But Jesus does the unexpected, and Paul marveled at the irony. The apostle also understood the Savior’s purpose. “I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life” (1 Timothy 1:16). Paul’s conversion proves many things, but it demonstrates one thing above all: Jesus’ love and forgiveness extends to every sinner, whether they know it or not, whether they believe it or not. No situation is too hopeless. Epiphanies happen. 

When Paul discovered the truth, he couldn’t help but share it. His epiphany changed everything. We have the same privilege today. Our faith in Jesus as the world’s Savior is not just an opinion or one saving truth among many. It’s a singular, objective truth, whether people believe it or not. 

It’s our task to proclaim that truth. It’s Jesus’ job to turn on the light and provide the epiphanies. 

Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.

 

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Author: Peter M. Prange
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Heart to heart: Parent conversations: How can we protect kids without scaring them?

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How can we protect kids without scaring them? 

When I was a child, McGruff the crime dog taught us about “stranger danger,” and “Mr. Yuk” stickers alerted us to the phone number for poison control. Boom. My parents’ job was done. We kids knew how to handle dangerous situations.  

That’s probably an exaggeration, but it’s how I remember my childhood. Today as a parent I feel like the dangers have multiplied. School shootings. Child trafficking. Cyber stalking. These are the new fears that prey on parents’ minds—and that are splashed on media outlets each day for our kids to hear about and see images of.  

So, how do we alert our kids to the dangers around us without scaring them? Dan Nommensen and Sarah Reik offer practical solutions that we can start incorporating into our lives today. 

Nicole Balza

How can we protect our kids without scaring them? I think it’s possible to look at this question and focus on at least two different aspects. The first is the practical reality of communicating issues of safety in an age-appropriate way with our kids (for help with that, see Sarah Reik’s article). But the second part of this question involves my own reaction to living in a sinful world with all its potential dangers, pitfalls, and challenges for my kids. As I look at this question with that in mind, I have to say, “Moms and Dads, I’m scared! I really am!” 

In so many ways we can now get instant access to every newsfeed, channel, blog, app, and site that inconveniently keeps us up to date on all the stories of our broken and sinful world. Then, after all that, it’s time to send our kids to the first day of kindergarten or high school or worse—college!  

We not only hear all the detailed ways people’s lives are hurt, but we also have our own life experiences and the hardships we have had to face. Unlike our kids and their developing brains, we are better able to appreciate consequences, dangers, and even our own mortality. Yep—not gonna lie. I get scared for my kids. At times I think, How could I possibly do enough to keep them safe? 

An example to consider. Have you ever read the account in Exodus chapter 2 when Moses’s mother hid Moses from the king of Egypt for three months when he sent out a decree to kill all the baby boys? Moses’s mother did all she could do to keep Moses safe from this danger for the first three months of his life but then came to appreciate the reality that she simply couldn’t guarantee he wouldn’t be discovered and be put to death. So she made a basket and sent him adrift down the Nile River. By faith and trusting that God would protect her baby, she watched that basket float away. We know how the Lord protected Moses when he was discovered by the Pharaoh’s daughter, who saved him from all that could have happened.  

This example of a parent’s trust in God has given me such relief from my own fear. It has reminded me that God is truly in control—not me. As much as I like to think that I have built an impenetrable fortress of safety around my kids, that fortress is nothing compared to the everlasting and immeasurable love God has for my kids.  

A God to rely on. The reality of living in a broken and sinful world means that my kids won’t be living in a protected bubble here on earth. The absence of all evil and danger will come in heaven. Until then, all the dangers of evil will be present in the lives of my children. Let’s remember this—God loves my kids even more than I am capable of loving them. Remember he not only provides his protection, but he also sent his own Son to die for us and our children. When my kids feel the effect of their brokenness and face the results of sin, his love and forgiveness are still there.  

“Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand” (Isaiah 41:10). 

God is there when they start school or work or even their own family. God is there in the midst of all the joys. God is there at the school parties, on the dates, on the bus, in the subway, on the trip to study abroad. God is there to give strength to resist temptations. God is there when the bad choices are made and consequences come. What a privilege that we have been given to foster faith in our children so they (and we) can always see the Lord’s presence.  

It seems to me that protecting our kids and talking with them about the scary things in life starts with our own recognition of fear and the opportunity we have to trust our Lord. Let the conversations and teachable moments with our kids flow from a parent’s heart of confident trust in God.  

Dan Nommensen and his wife, Kelly, have a teenage daughter and a pre-teen son. Dan is also a licensed professional counselor and the coordinator of the Member Assistance Program for WLCFS—Christian Family Solutions. 

When my oldest child was very young, we were at our pediatrician’s office for his yearly physical. As she was checking him all over, she reminded him that only doctors and Moms and Dads can look at private parts of his body. She said that if anyone else ever does, he should say, “No,” and then tell Mom or Dad what happened.  

I remember having a mixture of emotions at that time—fear that something so horrible might ever happen to my son, guilt that I hadn’t thought to have that conversation with him before the doctor did, and sadness that it’s a necessary conversation at all. I was also struck by how matter-of-fact she was as she said those things and how my son seemed unaffected while my own emotions were churning.  

How do we talk to our children about staying safe without scaring them unnecessarily? It is an important part of our responsibility as parents to equip our children with tools to keep them safe, and in order to do that, we need to be realistic about dangerous situations they might face. At the same time, I have talked with adults who continue to struggle with fear and anxiety placed on them at an early age from well-meaning parents who were trying to be protective. So how do we achieve a healthy balance in our conversations?  

I believe there are two important concepts to keep in mind.  

Talk to your children about what they can control. We know as Christians that there has always been sin and evil in the world and there will be until Christ returns. We can’t change that. When we focus on stories of bad things in this fallen world that are out of their control, that breeds worry. Let’s talk to our children instead about what they can control.  

Instead of asking, “What are the dangers?” ask, “What are safe choices?” Avoid the phrase “stranger danger,” and focus on “stranger awareness.” Discuss how to talk to strangers and how to get help from safe strangers. (Statistics tell us that most children are victimized by people they know, so strangers aren’t the issue.)  

Role-play with your children what they can do if they are in a potentially dangerous situation so that they have a chance to practice and feel confident. Make it fun. (I’m always a fan of role-playing with stuffed animals. They’re cute, and then they serve a purpose other than cluttering my house.) Teach confident body language like smiling and eye contact. Teach assertiveness skills. “No, I don’t keep secrets from Mom and Dad.” “That’s not okay, and I’m going to tell someone.”  

Here are a few clear safety guidelines we can share with our children from early on: 

  • Know your name, address, and phone number.
  • Other than doctors or parents, don’t let anyone touch your private parts or tell you to touch theirs.
  • Tell a trusted adult if something or someone makes you uncomfortable. Keeping secrets is never safe.
  • If you get lost, freeze and wait for the adult youwere with to come back and find you.  
  • Don’t share personal information online.
  • Respect dangerous items like matches and weapons.

By teaching our children what they can say and do, we empower them instead of scare them.  

Control your own fear. I am scared of heights. I am proud to say that my children are not. The few times I’ve been brave enough to go on a Ferris wheel with my children, I’ve taken deep, silent breaths, and smiled and gushed about how beautiful it is to be up so high.  

When we talk to our children about staying safe, it is important first to be calm ourselves regarding the issue we are discussing. If you find it is difficult to keep your own anxiety at bay, either because you struggle with anxiety in general or because you were the victim of something yourself as a child, seek help from a trusted friend or professional so that you do not pass along your fears.  

I can equip my children to help them stay safe, but I cannot protect them perfectly. It always comforts me to remember that my children are God’s first. He claimed them by Baptism, forgave them, and made them his own. He has given them guardian angels, and he is working even harder than I am to protect them. Rest securely in that truth, and share it with your children. 

Sarah Reik and her husband have four grade-school-aged children. Sarah is also a licensed professional counselor with WLCFS—Christian Family Solutions.

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Author: Multiple Authors
Volume 106, Number 1
Issue: January 2019

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Light in the darkness of doubt

/in , /by

A woman’s trust in God’s plan for her is challenged by a difficult-to-diagnose disease. 

Darla Nagel 

I had no hope, no idea what to do now. Why are you letting this happen to me, God?  

I sat on my bed in my college-town apartment and let the tears loose. Holding them in seemed like a poor way to spend the energy I had left.  

I’d just received a brief phone call from my dad. He passed along the results of a sleep study I’d had at the University of Michigan hospital. The sleep technicians had initially had a difficult time assessing my breathing with their equipment. My hopes soared; maybe sleep apnea was the cause of a host of debilitating symptoms I’d developed two years earlier, at age 19. I have been experiencing crushing and gradually worsening physical and cognitive exhaustion. It threatened my pursuit of a degree in English and of a career in publishing, possibly even Christian publishing.  

The news was not good: the sleep study results had been negative. They could not find the cause. 

The darkness 

I can’t take this. How is this going to be good for me? I was thinking of a usually comforting Bible verse framed in my bedroom at home: “For I know the plans I have for you . . . plans to give you hope and a future” (Jeremiah 29:11). I felt my frustration with the lack of a diagnosis. It began transforming into anger at God. I knew I’d regret that anger later, so I tried a different tack.  

I grabbed the box of tissues out of the bathroom, blew my nose, and grabbed my journal to vent by writing all the questions I wanted answered. My head felt pressurized from trying to control my crying and streaming snot. I asked whether God really was perfect, really cared about me, and really would help me through this. I knew I surely didn’t deserve his help, after all I was doubting and criticizing him.   

For the next two days, anger at God darkened my thoughts. It didn’t seem loving for him to allow me to hope about the sleep study and then not to give me any idea about where I should go to find a diagnosis. I feared that I’d never know what was wrong and end up bedridden.  

While walking through God’s beautiful autumn creation and gazing at it from the fourth floor of the college library reassured me of his perfection and power, I wasn’t sure about his love. The love of Jesus in redeeming me was forgotten. If he didn’t love me, I was heading for disaster in this life and in eternity. If a perfectly wise and powerful God wouldn’t make a good plan for me, how could I make one with my limited intelligence and strength? That would be harder than assembling a puzzle while its picture was still being painted.  

I didn’t share what I was wondering about with anyone because this situation seemed between just God and me. But as hours passed, I sank into despair at the thought of handling life with a chronic illness.  

The light  

I sat on my bed that Saturday evening, gazing at the greasy-haired, frowning girl in the mirrored sliding doors of the closet because I couldn’t do anything productive. Then it hit me—or God hit me with it. Jesus loves this girl in the mirror. If I couldn’t trust him, I couldn’t trust anyone or anything.  

So I needed to trust him. I’d have nothing at all if I didn’t have him. My burden was too much for my family and me to bear alone. It was clear that I’d fallen into an inaccurate, negative thought pattern. Just because I thought that I’d never have a diagnosis and that no treatment option would succeed didn’t make either true.  

After a few more days and many prayers, I decided not to give up and decided to get a referral to Cleveland or Mayo Clinic. I scheduled an appointment with my primary care physician to get that referral.  

The day of the appointment, my 22nd birthday, my prayers and my family’s prayers for a diagnosis were answered. My doctor diagnosed me with the illness that deep down I’d suspected I had. Having a name sparked a surprisingly bright light of relief, given the condition’s unpredictable prognosis. I have a multisystem disease that has no cure, no Food and Drug Administration–approved treatment, and about a dozen recognized specialists for more than a million patients nationwide: myalgic encephalomyelitis (pronounced my-ALL-jick en-SEEPH-uh-lo-MY-eh-light-is.). It’s also called by the wimpy name “chronic fatigue syndrome.”  

Light shared 

I continued my college studies, trying treatment after treatment that failed or even intensified some of my symptoms. As my physical health worsened, my mom’s spiritual health also worsened. 

One day two weeks before my graduation, she saw me suddenly sit down in exhaustion. She sat down next to me and said, “I’ve prayed and prayed about you, but God doesn’t do anything. A perfect God wouldn’t do this to you.” She seemed to forget about Jesus too. 

Mom had brought me up in the Lutheran faith and for two years had been my Sunday school teacher. To hear her doubt God’s perfection was worrisome and shocking enough to keep my brain from generating a response—until I remembered doubting God after hearing the sleep study results. Then I knew what I could say that might help her. 

“There was a time when I doubted that God loved me,” I began. “I finally realized that if I can’t trust him, I can’t trust anything or anyone. I’d have nothing at all if I didn’t have God. Life would be completely pointless and hopeless.”  

Mom sighed. “I suppose.” 

At a time when my disease often scrambled my words or made my mind go blank when I needed to make a decision or a response promptly, the words my mom needed flowed. The words and the delivery maybe weren’t perfect, but both were guided from above.  

I didn’t know that many dark days were yet to come—days when I couldn’t stand up unassisted to greet my parents when they came home from work. We waited and prayed for a brighter future. 

Six years have now passed since I shared my epiphany with my mom. I have the blessings of a job that uses my English degree, a Christian myalgic encephalomyelitis specialist within driving distance, and an inexpensive off-label drug that completely lifts the fog of my cognitive exhaustion and somewhat lightens the physical exhaustion.  

Shadows remain: The job could be lost, the specialist could retire, and the drug could stop working. There’s nothing like illness to remind us of the imperfections of our bodies and nothing like doubt to remind us of the imperfections of our understanding of God. I still face the darkness of an uncertain future with my chronic illness, but I trust that my Lord not only holds but also is the light my family and I need. 

Darla Nagel is a member at Emanuel, Flint, Michigan.

This article is adapted from Nagel’s memoir, Lightening the Shadow: Diagnosing and Living with an Invisible Chronic Illness.

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Author: Darla Nagel
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
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No need?

/in , /by

John A. Braun

Ads for the Christmas shopping season appear early. I think I got the first one in September. If someone would suggest that we have no need for Christmas, retailers would get in line to object. Perhaps the only people who would eliminate Christmas are those opposed to the reason for Christmas—the birth of Jesus. Maybe it would be Hindus, Muslims, atheists, and others around the world who see no need for Jesus. 

Most who experience Christmas would retain the lights, the tree, the family gatherings, the presents, and perhaps even the solemn quiet of “Silent Night” or the warmth of little children singing “Away in a Manger.” Many would retain those pleasures as their personal annual celebration. Yes, there’s a need for such a Christmas. Just ask almost anyone. 

Dig a little deeper and ask if they have found a need for Jesus in their lives, not just a need to celebrate his birth. Perhaps they might understand the need to keep Jesus in Christmas, although they might think more about Santa, Frosty, or Rudolph. And yet Jesus would disappear for another year as fast as Rudolph.  

We love to celebrate the birth of a newborn. Jesus is no exception. He’s a special child. But what about Jesus, the Savior, the full-grown man who “is the radiance of God’s glory and the exact representation of his being” (Hebrews 1:3)? Do we need him? Absolutely! 

Look at the news any day of the year—shootings, drunkenness, perversion, fraud, greed, and so much more. I’m guilty of walking away from the television when the news is bad—which is all to frequently—but it’s only a temporary journey. The bad news will find me, or I will be drawn back to it after my brief protest. I can’t change any of it. Do we need Jesus? Yes.  

The bad news reminds me that God cared enough—loved enough—to send his Son Jesus here. Jesus did not live in a quaint, nostalgic world without trouble. Drunkenness, perversion, fraud, greed, and bloodshed—although not by automatic weapons—are as old as history. This disturbing world with all its faults is not what God wanted; it’s what we have made it. Jesus has come that we should not perish in the mire and muck but have everlasting life in his Father’s house (John 14:2). 

In the daily schedules of life, we concentrate on what is close and familiar—the job, the family, the finances, the house. All those things demand our attention every day. We busy ourselves with these things and consider ourselves fortunate to avoid trouble and often stop there. Our everyday life is like a little castle with walls of ordinary concerns that keep out the bad stuff, most of the time. We conclude we don’t need Jesus in our personal castles. 

Perhaps that’s because we don’t notice how things change. The children slowly grow older and move away to start their own families. We see them less because they live in their own castles now. And slowly our own lives change. Our parents first had difficulty coming to family gatherings at Christmas, then they can’t come, and finally they are gone. The pattern repeats in each generation, and we can’t change it. Do we need Jesus?  

But I shouldn’t look at everyone else. My own life is not free from faults and mistakes either. No one’s is. I am not, nor is anyone I know, innocent. I deserve to be abandoned by a holy God. Everyone deserves the same verdict.  

Do we need Jesus? God thought so and sent Jesus. His love and forgiveness give us hope, joy, and peace.  

John Braun is executive editor of the Forward in Christ magazine.

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Author: John A. Braun
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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What if your Christmas isn’t so silent?

/in , /by

Glenn T. Schwanke 

We had just finished our Christmas Eve service, and the familiar words of the closing hymn, “Silent Night,” were still echoing in my mind. “Silent night, holy night, all is calm.” As I glanced out our chapel’s window, I smiled as I saw the light fluffy snow falling idyllically, as if our Lord was laying a thick, white blanket over the Copper Country and hushing nature itself. Moved by the moment, I stood to make the final announcements.  

“Isn’t Christmas here amazing? If snow is what makes your Christmas special, we have plenty of that! And with Michigan Tech on Christmas break and so many of our businesses closed for the holiday, those of us still in town can concentrate on the real meaning of Christmas—the Son born of the virgin Mary and laid in the manger. All because it’s so qui . . .” 

I never got to finish that last word, for just then our chapel was flooded by ear-piercing blasts from our fire alarm! It went off because a young boy was fascinated by the big, red fire alarm handle located in the back of our chapel. It said, “Pull Down.” So he did.  

What followed was chaos. As the siren blared, the members looked to the pastor, expecting him to know how to silence it. But they soon learned their pastor must have snoozed through the Practical Theology class at the seminary that was devoted to fire alarms. So the siren continued its assault. Thankfully, one of the worshipers, the county sheriff, had called the fire department to report a false alarm. Finally, after everyone’s eardrums were on the edge of bleeding, we found the alarm manual and silenced the system. 

So much for a silent night. 

What will your Christmas celebration be like this year? Maybe not so silent because there are alarms thundering deep inside you that cause you to toss and turn every night. Maybe an alarm pulled by the fear that your marriage seems to be heading toward the rocks? A parent-child relationship stretched to the breaking point? A faltering business or a career careening into the ditch?  

Maybe your inner alarm can’t be silenced because this Christmas seems far too quiet, especially late in the evening when your home feels so empty and cavernous. All because your lifelong spouse went home to heaven this year.  

Maybe your inner alarm has been pulled by worry over a loved one serving in the Armed Forces, far away from home this Christmas season. Some 450,000 US troops serve oversees, and some are stationed in hot spots like Somalia, Afghanistan, Iraq, and Kuwait. 

I claim no expertise in silencing fire alarm systems in our chapel at Peace. So I defer to the experts. What about when it comes to silencing the inner alarms? I humbly defer to the Child. Isaiah gives us this unforgettable guarantee: “Every boot that marched in battle and the garments rolled in blood will be burned. They will be fuel for the fire. For to us a child is born. To us a son is given. The authority to rule will rest on his shoulders. He will be named: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. There will be no limit to his authority and no end to the peace he brings” (Isaiah 9:5-7 Evangelical Heritage Version). 

I pray you and yours are blessed with a calm, silent night this Christmas, one marked by the true peace the Child came to bring.  

Contributing editor Glenn Schwanke, pastor at Peace, Houghton, Michigan, also serves as campus pastor at Michigan Technological University.

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Author: Glenn Schwanke
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
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A light in the darkness

/in , /by

Fear gives way to light and joy because of the baby born in Bethlehem. 

Jonathan R. Hein 

“They were sore afraid.” I remember reciting those words as a Lutheran elementary school student. I also remember asking my teacher what that meant—sore afraid. He took a moment, then answered, “They were so scared it hurt.”  

Not bad. Indeed, fear comes in a spectrum. At one end of the spectrum is some mild uneasiness or worry. It is a nuisance, but you can live with such fear. But at the other end is crippling panic, anxiety so thick it makes you feel ill. You are sore afraid—terrified. 

The shepherd’s terror 

That type of fear—the type that makes your break out in a cold sweat—is what the shepherds experienced on that first Christmas Eve. Why? “An angel of the Lord appeared to them” (Luke 2:9). 

This is not the first time an angel appears in Luke’s gospel. In chapter 1, an angel appeared to the priest Zechariah. Zechariah “was gripped with fear” (v. 12). Throughout Scripture, when one meets an angel, fear is the normal reaction. It is not simply that the person has never seen an angel before. They have never seen holiness before. That holiness is what is so scary.  

Flaws become frighteningly visible when you hold them against the foil of perfection and power. For example, I am not afraid to play golf with my friends. They are hackers like me. My game looks just fine compared to theirs. Conversely, I would be terrified to play golf with Tiger Woods. My golf swing is hideous compared to his. The perfection of his game would expose the ugliness of mine.  

Those shepherds—face to face with a holy, perfect angel—were stripped of all illusions that they were “good people.” Their flaws, failings, and sins became all that more glaring as they looked at perfection. They knew they were far from holy.  

But there was something else that made them “sore afraid.” “The glory of the Lord shone around them.” In the darkness, they were suddenly bathed in light. But it was not a full moon or nearby bonfire. It was “the glory of the Lord.” 

You find that phrase often in the Old Testament. In Exodus 24 we read, “To the Israelites the glory of the LORD looked like a consuming fire on top of the mountain” (v. 17). The glory of the Lord was a visible manifestation of God’s presence, and it filled the Israelites with dread. Likewise, on that first Christmas Eve, the shepherds knew they were not only in the company of an angel. God was there. Thus, the terror.  

Our fear of God 

But what makes God so scary?  

First, we are aware that God sees all and knows all. Imagine someone said to you, “I had a miniature drone following you for the past year, 24/7. It recorded everything you did and said.” Wouldn’t that be terrifying, knowing people could watch everything you did even what you did in private? Well, someone was watching. There is no “behind closed doors” to God. He is everywhere, all the time. There are no secrets you can keep from God. He can and does read your thoughts. Everything about you is exposed to him. That is scary. 

Second, we know God is our Creator. And when one creates something, it is for a purpose. The farmer plants his crop so that others might eat. The engineer designs a machine to make some sort of work easier. The artist paints to inspire others with beauty. Likewise, God made us for a purpose—to be as flawless as that holy angel, to show perfect love for God and our fellow man. But we have failed. We have not lived according to that purpose. God knows that too. That scares us. 

Third, we know that God does not let sin slide. If good tolerates evil, it ceases to be good. God is good; therefore, he must punish sin. Justice must be served. God has seen the sin you committed today. He cannot let it go. There must be punishment. It is scary truth, yet truth nonetheless.  

“The glory of the Lord shown around them, and they were terrified.” We might imagine the fear of the shepherds. Their hearts were pounding. Their legs went weak.  The silly, little things we tend to worry about in life suddenly seem just that—silly and little. They faced a legitimate reason to panic—being in the presence of an all-seeing holy God who hates sin and punishes it with breathtaking wrath.   

We have nothing to fear 

“But the angel said to them, ‘Do not be afraid’ ” (Luke 2:10). 

“Angel” means “messenger.” The angel was simply sharing what God wanted the shepherds to know. Fear was unnecessary. Why? “A Savior has been born to you; he is the Messiah, the Lord. . . . You will find a baby” (Luke 2:11,12). Yes, the glory of the Lord surrounded the shepherds that Christmas Eve, but it was not a consuming fire. God came to earth as a tiny, helpless, newborn baby. There was nothing scary about his person, nor anything scary about his purpose. He had come to be “a Savior.”  

Because God is holy, where there is sin, blood must be shed. Because God is love, he took on our flesh, so that he might have blood to shed for us, to atone for all that sin. 

The angel said, “. . . born to you.” What heart-stirring words! These were shepherds. They were not among the societal elite. No one considered them special. But their almighty God did, despite their flaws and failings. God wanted these humble shepherds to know that the Savior had come not just for some generic “world.” He came specifically for them.  

And just like that, the shepherds went from being horrified to understanding they need fear nothing, not even death. Their God treasured them. “A baby wrapped in cloths and lying in a manger” would make peace between sinners and a holy God.  

The promised Messiah would open to them—to us!—the gates of Paradise.  

We have a message to share 

I am told that having a near-death experience changes someone. A crotchety old man has a massive heart attack and survives. He’s changed—less irritable, more pleasant.  

Being inches from death helps one prioritize life correctly. The shepherds just had a near-eternal-death experience. They were forever changed, their lives reprioritized.  

“When they had seen [the child], they spread the word” (Luke 2:17). It is a dark, scary world. The shepherds had the light. They were compelled to let it shine, sharing “the good news that will cause great joy for all the people” (Luke 2:10).   

Brothers and sisters, “it is a dreadful thing to fall into the hands of the living God” (Hebrews 10:31). As Christmas draws nigh, meditate on that. You were a whisker away from God’s powerful hands snuffing you out. It is okay, healthy even, for that thought to send a shiver down your spine. For then, when you look into the manger, you will see more than a baby. That is the Light in the darkness. That is the Savior given to you. You will be warmed. Your fears will melt. And you will “spread the word,” just like those shepherds.  

Merry Christmas!  

Jonathan Hein, director of WELS Commission on Congregational Counseling, is a member at Trinity, Waukesha, Wisconsin.

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Author: Jonathan R. Hein
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Blessings many—and varied

/in , /by

Mark G. Schroeder

Anyone who has visited New Zealand will tell you that there is simply no place on earth like it. 

One of the most striking things about New Zealand is its unrivaled natural beauty. Most visitors arrive on the north island in the capital of Auckland, a large city located on a beautiful harbor. Drive only an hour to the south and you find yourself in rolling hills with thousands of grazing sheep. Travel another hour and you are standing on the shores of a strikingly beautiful lake created by an ancient massive volcanic eruption. Keep driving and you will have an opportunity to hike on any one of four volcanoes (thankfully dormant).  

The South Island is just as striking. You’re first greeted by flat sandy beaches. But only hours later you find yourself gasping at the grandeur of the Southern Alps. A little later you stand in a humid, tropical rain forest. But then you look up and towering above you only miles away is the massive Franz Joseph glacier. All this from the creating hand of a powerful and gracious God! 

At year’s end, I invariably take time to recall some of the things that have taken place in our synod during the previous 12 months. Seeing God working through his Word is always a reason to marvel and to give thanks. But it’s not just the amount and scope of the work that God has done to build his church; it’s also the variety in the ways that God is blessing the spread of his gospel. 

In our congregations, God feeds the faith of his people regularly with Word and sacrament in worship and in classes. Many congregations sacrifice to provide Lutheran elementary schools, high schools, and a college—not only for their own children but for mission prospects as well. The growth in the number of early childhood programs is staggering. 

Beyond congregations we see dozens of WELS-affiliated organizations carrying out specific ministries designed to serve people and spread the gospel. 

On a synodical level, we see how God enables us to maintain schools that train future called workers and how he provides the young people who have been moved to say, “Here am I; send me!” 

The synod’s Congregational Services provides resources to congregations and individuals to assist them in stewardship, evangelism, discipleship, worship, and ministry to those with special needs. 

I consider the many ways in which our Board for Home Missions is busy spreading the gospel: planting traditional mission congregations, working with existing congregations to open second campuses or plant daughter congregations, and providing campus ministries that serve our own students and that reach out to other students on college campuses who so desperately need to hear God’s truth. 

I am amazed to see how our world mission efforts are reaching people from the refugee camps in Sudan to the mountain villages of Nepal. Through online instruction we are training spiritual leaders in every country in Latin America; we have requests from nearly a thousand others from around the world for theological training. WELS students teaching English in East Asia have helped to establish a new Lutheran synod there. Now we have been invited by the government of Vietnam to establish a school in Hanoi where ethnic Hmong pastors will learn what it means to be Lutheran. 

The list could go on. 

New Zealand is striking and beautiful and varied in its unforgettable geography. But nothing compares to the many and various ways in which God is building his kingdom among us. We marvel at what God is doing. And we thank him for the privilege of being a part of it.  

Mark Schroeder is president of WELS.

 

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Author: Mark G. Schroeder
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Joy to the world! He was born to die!

/in , /by

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death. Hebrews 2:14,15

Peter M. Prange 

There is perhaps no event that brings greater joy to the human heart than the birth of a child. How many times have we watched the scene play out on our television screens? A young mother is in the throes of childbirth being urged on by her doctor, “One more good push.” An anxious father stands nearby, awaiting the long-anticipated outcome.  

And then it happens. We hear the newborn cry, and the little baby is placed into Momma’s trembling arms. She sheds tears of joy and celebrates the amazing, divine gift of new life. Dad grabs his cell phone to broadcast the baby’s birth in one big blast. Life is worth celebrating, and parents can’t help but share their joy. 

Our Savior is born 

It was no different for the virgin Mary on that first Christmas night, though the circumstances were entirely different. No warm hospital room, not even a room in the inn. Her birthing center was most likely a dank, dirty cave. There were no doctors or nurses to attend her needs. She probably made due with a nervous husband and some unassuming farm animals. But despite those differences, what joy! True, Joseph didn’t tweet, but as the babe was wrapped in swaddling clothes the holy angels announced his wondrous birth.  

For good reason. This child would bring joy to more than a select group, courtesy of a text message. Instead the angel proclaimed to the shepherds, “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10,11). A Savior has been born to you. What joy! 

Our Savior must die 

Let precisely what that means sink in. Why was Jesus born exactly? Our Savior was born to die. At least that’s the point an inspired writer emphasized in his letter to the Hebrews. We who are flesh and blood needed a Savior-God who was flesh and blood too. Why? So that he could die for us in our place, be our sacrifice, yes, become “the Lamb of God who takes away the sin of the world” (John 1:29). He was born so that “by his death he might break the power of him who holds the power of death—that is, the devil.” 

In other words, our Christmas joy should always include a tinge of Good Friday sadness because the one naturally foreshadows the other. It’s a biblical truth beautifully depicted by Johann Sebastian Bach in the final chorale of his Christmas Oratorio. There he intertwines the celebratory tones of trumpets with words set to the Good Friday tune of “O Sacred Head, Now Wounded”—a poignant reminder that Jesus was born to die. 

But why? To “free those who all their lives were held in slavery by their fear of death.” True, it is sad that Jesus was born to die. But what does his death and resurrection bring? Freedom from fear. Life eternal. Victory over sin, death, the devil, and hell. In other words, joy. Eternal joy that is found in the fact that our Savior was born to die our death so that we might live forever. 

Contributing editor Peter Prange is pastor at Bethany, Kenosha, Wisconsin.

 

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Author: Peter M. Prange
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Let God’s light shine

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Christmas can be a dark time. We need to share the light of Jesus so all can see what their Savior has done for them. 

Nathan W. Strutz 

Christmas. The day is supposed to be filled with such happiness. Who doesn’t love gathering with family? Who doesn’t love seeing a tree with presents that fill the living room?  

A time of darkness 

Maybe you don’t. Maybe your family is not a happy gathering. Grandma’s place at the table is dark because Grandma isn’t there anymore. Your nephew Jimmy will be there, but not with the wife and kids after their recent divorce. Uncle Joe hasn’t come in years, because he’s been estranged so long. Maybe there isn’t a room full of presents. 

Instead there’s a heart full of fear, a darkness that there won’t be enough money to pay the bills. Maybe the lights don’t brighten your heart because all you can see is darkness. 

Sadness spikes in the winter time. Suicide rates go up around the holidays.  

Too many think, I’m supposed to be so happy, but I’m not. I’ve done my share to make the family gatherings awkward or haven’t done anything to reach out to Uncle Joe. Maybe it’s my fault. I could have worked harder and been nicer to the boss. Then money wouldn’t be so tight. If I had just made better choices, just worked a little harder at being happy, I could really enjoy Christmas. 

Jesus is the light 

There is hope. Jesus is the light for that darkness, especially at Christmas. He said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). 

Jesus brings light to lighten your eyes beyond your earthly troubles. Jesus loved you so much he made you part of his perfect family. The holy God is your Father, loving you so much he sent his Son into a manger, to a cross, to rise from the dead to give you the light of life. Jesus is your perfect brother, the brother who took all the blame for all your sins. What other brother would do that? Jesus did! Jesus, our perfect brother, piled all the darkness for all the guilt of everyone on himself. That means your guilt is gone. Your darkness has become light. 

Jesus provided your greatest need: forgiveness. Jesus will take care of all your other needs as well. 

Jesus has given you a heavenly mansion, monogrammed with your initials, already waiting for you. He signed it with his blood, sealed it with his empty tomb, and delivers it to you in water and his Word, “You are baptized! You are my child!” 

We must share the light 

This light needs to be shared. Just as the shepherds shared it on the first Christmas, just as a parent or friend shared the light with you, so you get to share this light with others. Who wouldn’t like to hear, “Your guilt is gone!”? Who wouldn’t love to hear, “Your sins are forgiven!”?  

We’ve set a goal as a church body to reach one million people this Christmas with the good news of great joy that is for all the people: A Savior has been born to you; he is Christ, the Lord. One million sounds like a lot of people. But 35,000 people get this magazine. They—you—are today’s shepherds. I encourage all of you to do what the shepherds at Bethlehem did: “Spread the word concerning what had been told them about this child” (Luke 2:17). If each one of you would share the light of Jesus with 10 neighbors, friends, or relatives, we would be on our way to reaching one million.  

What a merry Christmas that would be!

Nathan Strutz is pastor at Resurrection, Verona, Wisconsin. 

Learn more about the goal to reach one million people with the gospel message this Christmas at wels.net/c18. 

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Author: Nathan Strutz
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Ambassadors: Help them see Jesus : Part 2

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So many need to hear about Jesus. Pray for them and for the opportunity to share Jesus with them.  

Kenneth L. Brokmeier 

“Prayer changes things!”  

Go ahead! Google “phrases about prayer.” You quickly can find yourself immersed for hours sifting through the sites, uncovering little snippets about prayer. Some excerpts are authored by well-known believers like Martin Luther, and other quotes are by those who aren’t even Christian.  

Prayer is an important part of our calling as Christ’s disciples. We pray because we are connected to Jesus. But like so many other facets of our Christian life, sometimes prayer can seem almost non-existent . . . until crunch time. You know what I mean. Suddenly there is trouble! That’s when we take God’s invitation to call upon him (Psalm 50:15) rather seriously. 

Those on the wrong road 

Well, there is trouble out there right now. There is a whole world without Christ, and they on the broad road that leads to destruction (Matthew 7:13). Jesus knew it. He described them as harassed and helpless—sheep without a shepherd (Matthew 9:36)—people misled by the lies and philosophies of the world and, sometimes, even the church. Before his very eyes were souls who were still looking for answers because their own solutions always brought the same dead-end results. Jesus had compassion on them because they didn’t even realize their great need. They had numbed themselves into thinking that there is no God or that Jesus can’t be God’s answer.  

The years and the faces may have changed, but the problem is still there. It’s not just on the other side of our planet but right in our own families, friends, and neighbors. It is on the campuses and classrooms of not just colleges, but all levels of education. Do you see them? The sheep? Sheep who think they know better, even though they were once Jesus’ little lamb. Sheep who are wearing the glitter and glitz of their own self-righteousness. Sheep who think they have all the answers to life’s questions because of their education. Sheep who are quick to tell you to your face you are foolish for following your Good Shepherd. Sheep. And all of them are unaware they are lost because they don’t have the heavenly Shepherd named Jesus. What’s a person to do?  

Listen to Jesus. Pray! That is what Jesus tells his disciples to do—pray, literally beg the Lord to send out more workers.  

Our prayers as God’s ambassadors 

But wait! Are you ready for this? Jesus instructs his disciples to pray for more workers and then he sends those same disciples out as those workers (Matthew 10). When we pray, he sends us out as his workers. 

Knowing that we are the answer to our own prayer leads us to pray more fervently and zealously to the Lord, “Help!” And he does. We have examples from Scripture of ambassadors praying to the One they represent for help. Look at Daniel (chapter 6). Daniel knew the king’s decree that anyone who prayed—except to the king—would be thrown into the den of lions. Yet Daniel continued to pray to God three times a day, just as he had done before. I can imagine Daniel begging God to be with him so he could testify boldly when he stood before the king. God answered Daniel’s prayer.  

Paul and Silas prayed (Acts 16:25). They had just been beaten and locked up, and yet they prayed and sang hymns. Can’t you just picture Paul begging God to open doors for the spread of the gospel? God answered Paul’s prayer. He not only opened the prison doors but also the heart of the jailer to believe in the Lord Jesus!  

God also promises to answer our prayers as his ambassadors. So pray! Ask boldly that God will give you wisdom so that you may know him better and trust his incomparably great power that is at work in you (cf. Ephesians 1:17-22).  

When you pray, trust that God will keep his promises that he will never leave or forsake you (Matthew 28:20; Hebrews 13:5) when you are called upon to witness.  

Pray dangerously. Challenge or beg that God would permit your life and the life of the one for whom you are praying to intersect so that you can be God’s ambassador. Then look for God to open those doors to encounter others with whom you can share the news of Jesus. Most of all, be ready to walk through those doors when he opens them!  

Pray with urgency. After all, billions are still in the state of spiritual darkness or unbelief. Scripture clearly teaches that if they remain and die in that state, their destiny is more than just darkness. It is the eternal misery, pain and suffering of hell, where “their worm that eats them will not die, the fire that burns will not be quenched” (Isaiah 66:24).  

Our personal connections 

Sometimes that sense of urgency can wane, can’t it? We don’t always picture the mass of humanity on the other side of the world who are hellbound without Christ. After all, we are busy with our lives of tweeting, texting, or updating our status on Facebook with the latest picture of what we deem to be important.  

But then it hits us. A friend. Someone with whom we have broken bread at many meals. Someone with whom we went to Lutheran grade school and high school. Slowly they have stopped coming to church. Or they head off to college and we lose touch and, before you know it, they are caught in the web of ungodly philosophies.  

Or it might be a family member—a parent, sibling, child, niece, or nephew. “What happened?” we ask ourselves. We might, humanly speaking, know the answer. But, more important, we know the solution: Jesus, Jesus, only Jesus!  

So pray! Because “prayer changes things.”  

My family knows this to be true.  

There were six children in my family growing up. We all had received the blessings of a Christian upbringing, including attending a Lutheran grade school and high school. But something happened, spiritually, with my brother. He made poor choices and drifted, slowly but surely, away from his Savior.  

Those who loved him—his parents, siblings, relatives, pastors, and teachers—spoke words of concern, warning him he was on that broad road. He would often respond— sometimes saying the right things—but his actions were also speaking, unfortunately, louder than his words. The drifting continued.  

Those who loved him prayed for him. We prayed boldly. We prayed dangerously. We prayed with urgency!  

God answered . . . with an accident. An accident that suddenly found my brother teetering between life and death. An accident that would leave him needing care 24 hours per day for the nearly 16 years remaining in his life. But, most important, God answered our prayers with an accident that opened the heart of his blood-bought child to once more hear, believe, and completely trust that Jesus is the only Way, the Truth and the Life (John 14:6). 

And so, as his ambassadors, we pray!

Ken Brokmeier is pastor at Our Savior’s, Brookings, South Dakota.  

This is the second article in a 12-part series on sharing your faith. 

What’s your story? How have you shared Jesus? Every encounter is different, and we want to hear your stories. To whom in your life did you reach out? What barriers did you have to overcome? How do you prepare yourself for these outreach opportunities? E-mail responses to fic@wels.net with the subject line: “How I shared Jesus.” Include your name, congregation, and contact information. Questions? Call 414-256-3231. 

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Author: Kenneth L. Brokmeier
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Heart to heart: Parent conversations: How can our families stay focused on Jesus this Christmas?

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How can I help my son grow into a godly man? 

Sometimes providing ideas to tackle parenting challenges can get complicated. We deal with some complex issues as we raise these little people. Other times it’s surprisingly simple. 

This month, our authors remind us that we don’t need to go to great lengths to focus our families on Jesus this Christmas. Simple traditions, simple questions, simple explanations can provide rich opportunities to worship our King and celebrate his birth.  

Interested in beginning your own family Advent devotion time this year? Visit forwardinchrist.net/chrismons for a resource that can help you put together a devotion similar to the one the Geiger family enjoys (see Anna Geiger’s article).  

Nicole Balza

During most of the year, our family gathers each evening for a Bible story and song. But we take a break from our regular devotions for Advent. Instead, we sit at the dining room table around a lovely handcrafted Advent tree, a gift from my father-in-law.  

Simple Advent devotions 

First, my husband lights one or more candles, depending how close we are to Christmas. Then we choose a Chrismon (a Christmas decoration with a Christian symbol) to hang on the tree. My husband leads an impromptu devotion based on the symbol we’ve chosen, and we conclude with a verse of “O Come, O Come, Emmanuel.” 

The short devotions are often simple. The cross reminds us that Jesus died to take away our sins. The shell reminds us that God forgave our sins and brought us into his family through Baptism. The lamb is a symbol for Jesus, the Lamb of God. 

Sometimes our devotions are a little more complex. We may talk about the fish being an ancient Christian symbol because the letters of the Greek word for fish stand for Jesus. We may talk about the Chi-Ro, which looks like a P with an X on top. These two letters are the first letters of the Greek word Christos, which means Christ. 

Our five oldest kids (4, 6, 8, 10, 11) take turns doing different jobs. One chooses the Chrismon, another places it on the tree, a third child turns out the lights, a fourth child passes out the music, and a fifth has the favorite job of blowing out the candles. Because our youngest will be turning 3 this Advent season, he will be part of the devotions as well. I suppose we will need a sixth job . . . but I don’t think we’re ready to let the kids take turns lighting the candles! 

A meaningful tradition 

With a houseful of young children, I wouldn’t exactly call our Advent devotions peaceful. And the proximity of children to open flames keeps my husband and me at the edge of our seats. But all of us look forward to this simple family tradition. Not only does it distract us from the hustle and bustle of the season, but it also keeps our eyes on our coming Savior.  

Anna Geiger and her husband, Steve, are raising their six kids in Mequon, Wisconsin. Anna is the creator of The Measured Mom, an education website for parents and teachers. 

 I can see the candlelight in her eyes. It flickers there in the dark sanctuary. It lights up her small face in constantly new ways as the flame dances, pushing shadows off her face. It was Christmas Eve 2014. She was singing “Silent Night.” 

I almost lost it. I hope it wasn’t just sentimentality. I doubt it was. I long for something as a father. I pray for it more than most anything else in my life. It makes me do things like ask my daughter every day on her way to school, “Who are you?” Just to hear her say back, “I’m a blood-bought child of God.” It makes me haul out my little devotional every night at dinner or lay on the Bermuda grass outside just so I can point to the stars and say, “Look at what God did.” I want my daughter to see the Lord just like Job once did (Job 42:5). 

There are few better places to see him than the manger. I’ve got no secret sauce for that. I’m not sure we even have totally rooted family traditions around Christmas yet. I do know that I’ve done some things now for a few years. I love to walk with her up to the Chrismons. I love telling her what they mean. I love talking to her about the lights on the tree and how they point to the Light of the world. I love talking to her about the Christmas lessons she learns every year at Sunday school. I love interrupting her occasionally to remind her to back out of the commercialism and to ask her what the season is really about. I love to open the presents with her and tell her where they all ultimately come from and what the best gift of all is. I love to bust out the hymnal and sing a Christmas hymn before we go to sleep. I love to help her with her recitations just so I can make a comment to her about what they mean.  

I hope you know I’m not slavish about how I lean into unique Christmas moments. I’m not. There is a time and a place for everything. Sometimes it’s best simply to grab some Christmas cookies together and laugh about how crazy her dad is. I do, however, at Christmas time maintain the regular ways I disciple my daughter and always look for opportunities to use the uniqueness of the season to connect truth to her soul. No, it’s not a secret sauce. It’s just real life, trusting the Spirit to use the Word in my daughter’s life.  

I love my daughter. More than anything else I want her to have the joy of seeing the Lord in her life. I want that because I know that is what will chase away the shadows and darkness that lie within her and will make light dance in her little heart in new ways all year long. 

Jonathan Bourman is a pastor at Peace, Aiken, South Carolina. He and his wife, Melanie, have a six-year-old daughter. 

It’s almost Christmas. Time stops for no one. So we dash through the snow to pick up kids. Buy the latest toy. Find dresses for the girls and suits for the boys. Bake Christmas cookies. Help the kids memorize their part in the Christmas services. Set up Christmas get-togethers with our family and friends. Bake more Christmas cookies. Schedule and wrangle crabby kids to get family pictures taken for the two hundred Christmas cards we have to order, address, place in envelopes, buy stamps for, and send. Decorate upstairs. Decorate downstairs. Decorate outside. Did I mention bake cookies?  

My house, inside or out, doesn’t look like a Pinterest page. My kids might be wearing hand-me-down dresses and suits for the Christmas services. My gifts might not be wrapped until the night before Christmas Eve (and might just be placed into a gift bag!). We will eventually get the Christmas tree up. And perhaps a string of lights outside . . . if we’ve taken them down from last year. My cookies just might be bought from the local grocery store. But, this is what allows our family to savor and enjoy Christmas. The simplicity.  

You don’t have to spend hundreds of hours or dollars making a perfect Christmas. We already have a perfect Christmas with the most perfect gift—Christ Jesus. Our focus should not be on making more work for an earthly perfect—one that takes the center of attention away from the true meaning of Christmas—but on how to bring our loved ones closer to the manger.  

First comes our beautiful Christmas Eve service filled with children’s voices, praises to God for sending his Son, and the comforting passages and hymns we have committed to memory. 

Then our family continues in sharing God’s goodness in our living room. Sharing the blessings he has given us, reminding our children of the best gift that allows us to give them gifts, and reveling in the love of family—one of the most marvelous gifts God has given us on earth.  

Traditions are wonderful and can be an amazing blessing to you, your children, and your grandchildren. But in the busyness of Christmas, might I suggest keeping it simple?  

Set aside time to spend with your family.
Find a Christmas service or two.
Remind your loved ones of the greatest gift of Christmas.
Breathe in the crisp winter air (or the warm breeze).
Take in some twinkling lights.
And feel the love of Jesus envelop you.   

Rachel Learman and her husband, Paul, are raising four children in Milwaukee, Wisconsin.  

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Author: Multiple Authors
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Light for our path: Were Joseph and Mary engaged or married when Joseph learned of Mary’s pregnancy?

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Were Joseph and Mary engaged or married when Joseph learned of Mary’s pregnancy?

James F. Pope

Your question illustrates the need to bridge the culture gap of marriage customs and laws that existed in biblical days. 

A marriage established by commitment 

In our society today, we are familiar with relationships that progress from friendship to dating to engagement to marriage. Because we are used to this sequence of events, we might think that people in biblical times followed the same pattern. That was not the case. 

“Betrothal,” as the term appears in some Bible translations, was not the engagement of our day and age. Betrothal in biblical days was the time when the bride and groom, or their representatives, signed papers to commit themselves to each other and to establish the beginning of their marriage. From that point on, the man and woman were legally married, but they did not have the right to live together as husband and wife or have sexual relations with one another. They lived separately for a time until the wedding celebration took place. Then, the man and woman lived together as husband and wife. Jesus’ parable of the ten virgins (Matthew 25:1-13) illustrates the interval of time between the beginning of a marriage and the wedding celebration. 

When Joseph learned that Mary was pregnant (Matthew 1:18,19), the couple was between the time when they had established their marriage and before any wedding celebration was going to take place. They were legally married. Only death or divorce (Deuteronomy 22:22-29) could break the bond they had established, and divorce was on Joseph’s mind. 

A marriage rooted in love 

Joseph is the forgotten man in the account of Jesus’ birth. In the Bible, Mary receives appropriate attention as the one whom God graciously chose to be the one to give birth to the Son of God (Luke 1:30-33). But what about Joseph?  

We first come across Joseph in the family tree of Jesus’ human ancestry found in Matthew 1:16. We learn that Joseph came from royal lineage, but we know little else about him. We are aware of what Joseph was thinking when he realized Mary was pregnant: “Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly” (Matthew 1:19).  

Mary’s miraculous conception by the Holy Spirit put Joseph in a challenging situation. Without knowing about the Holy Spirit’s work in Mary, Joseph could only conclude that Mary had been unfaithful to him. If Joseph had wanted to press the issue, the results could have been disastrous for Mary and the unborn child in her womb, the Messiah (Deuteronomy 22:23,24). Love for God and love for Mary led Joseph to pursue a different course of action—a divorce that was intended to shelter Mary from public shame. 

God thwarted that plan by directing an angel to inform Joseph in a dream that Mary’s pregnancy was the result of the Holy Spirit’s work. We see Joseph’s love for God in his next waking moments: “When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife” (Matthew 1:24). The last words of that verse demonstrate that Joseph and Mary were legally married at this time. 

Joseph was a man who displayed the kind of love that reflected the love of his foster son and Savior: “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Ephesians 5:25). Joseph and Mary’s marriage was established by commitment and rooted in love. 

Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

James Pope also answers questions online at wels.net/questions. Submit your questions there or to fic@wels.net.

 

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Author: James F. Pope
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Majoring on the minors – Part 11

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Zechariah: “Merry Christmas, with love” 

Thomas D. Kock

As he stared into the mirror, he hated what he saw. Memories of what had happened flooded his mind. It was what he had done. How could he?!? He knew it was wrong. He KNEW it!  

And now? The guilt was horrible!  

A reflection of guilt 

Oh, it hadn’t started out that way. The temptation had sounded so good! It was as if Satan was whispering pleasantly into his ears: “Oh, try it! It will feel great! You’ll be so much happier, so much more fulfilled if you try it.” The “voice” was smooth and enticing.  

Once he did it, the same voice berated him. “You jerk! You knew it was wrong, but you did it anyway! You must be the worst ever! How could you?!?” He heard that voice over and over as he stared into the mirror.  

Maybe that was the voice which was playing in Joshua’s ears. No, this isn’t the Joshua who fought the battle of Jericho. This Joshua was the high priest at the time of Zechariah and Haggai. Zechariah recorded the vision given by the Lord: “Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him” (3:1). That’s what Satan does—he accuses. In fact, Satan means “accuser.”  

And he’s really good at it! His ultimate goal is to lead us away from God forever. After he woos us into temptation, he turns around and points his finger at us and says, “You! How could you?!? You horrid, horrible person!”  

In the vision, Zechariah saw Joshua, the high priest “dressed in filthy cloths.” He was guilty. 

A reflection of forgiveness 

We’re thrilled to hear what happens next: “The angel said . . ., ‘Take off his filthy clothes.’ Then he said to Joshua, ‘See, I have taken away your sin, and I will put fine garments on you.’ . . . So they put a clean turban on his head and clothed him, while the angel of the LORD stood by” (3:4,5). In a visual way, God showed the glory of forgiveness by immaculately re-clothing Joshua!   

God has re-clothed you, too. God has taken away your sin. In his eyes, you’re re-clothed in glorious finery! And so when you look into the mirror, you no longer have to cringe because of the sins committed the day/week/year before; God has forgiven them all!  

Oh, but don’t take sin lightly! God is serious about sin. When we sin, we spit in God’s face. Do NOT play with sin!  

But God promises, “See, I have taken away your sin!” Jesus came to this earth to pay for your sins and to win perfection for you. He did it! That gives us the reason to love God and avoid sin.  

So look in that mirror! Do so with joy! See a forgiven person, someone who glows where it matters most—in the eyes of God.  

Merry Christmas, with love!  

Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee.

This is the 11th article in a 12-part series on minor prophets.

ZECHARIAH

Lineage:  A prophet, son of Berechiah, grandson of Iddo. A priest named Iddo is named in Nehemiah 12:4. Is he the same Iddo? If so, Zechariah is also a priest.   
Date of writing:  Late October or early November, 520 B.C.–December, 518 B.C. (Haggai is a contemporary.)   
Unique feature:  Amazing oracles with vivid imagery. Quoted often in the New Testament. 
Key verse:  Multiple prophecies of Jesus’ passion: 9:9 (Palm Sunday); 11:12,13 (Judas’ betrayal); 12:10 (Jesus’ crucifixion); 13:7 (the disciples being scattered). 

 

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Author: Thomas Kock
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Pastor Lau

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Hmong outreach in Vietnam

The fields are white for the harvest in Vietnam, and through the gospel, the Holy Spirit is bringing many to faith. 

Jonathan Bare as told to him by Wasa Lau 
Translated by Bounkeo Lor 

Pastor Wasa Lau is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, from Bounkeo Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies Institute (PSI). Lau serves Immanuel 1997 church in Laichao province.  

Here is more of his story of faith as told to Jonathan Bare, PSI team member, and Lor:  

People in my area started becoming Christian already in 1993 when we heard radio broadcastings about Christianity. From 1993 to 1997, Christianity spread very quickly in our area. We heard that if you believed, you would be released from Shamanism and Satan—so within a short amount of time, the whole area believed. I believed in 1997.  

Persecution 

One of my uncles served in the army. When he found out that we had become Christians, he was so angry. He brought many guns to our house, and he wanted to kill us. He also brought a big pot and was going to build a big fire and boil our whole family one by one for being Christian. But he drank a glass of alcohol and fell asleep at the table. Early in the morning, he woke up and left. So our family was spared. 

In the end, they arrested the whole village. The local government forced us to make bricks, cut plants, and build houses. For one week we did hard labor for the government in our area. They brought us all together, and the local officials would point a gun at the leaders of the church. “If you don’t renounce your faith, we will kill you,” they threatened. But no one would renounce their faith. Since no one would renounce their faith, the government couldn’t do anything. They just put them in prison or sent them to do hard labor. I was a leader already at that time, but I wasn’t teaching the Bible yet so they didn’t point a gun at my head. But I did get sent with the other leaders to do hard labor.  

After they released all of us believers, we went back to our village. But the local government officials didn’t allow us to worship. So I remember we woke up at 1:00 in the morning to worship God. We couldn’t turn on any lights; we just used some oil lamps. We did that from 1997 to 2000.  

Education 

In 2005, I received some theological training from the Vietnamese Fellowship Church, and I passed my test in 2011. In 2011, they called me to serve Immanuel 1997 as pastor. There were some good things we learned in the training, but it was difficult because Vietnamese [the language they taught in] is not my first language. There were six courses we needed to study. They covered basics of salvation, faith, baptism, and how to administer the church. Once you pass the test, you can be called as a pastor in the church.  

But I needed more. I started receiving training from Pastor Lor in 2013. The first few years I still had a lot of confusion because the training I had received in the past was too limited. But in 2016, I finally understood Lutheran doctrine. Since that time, I have grown in my ability to pass it on to my members and local leaders.  

Currently, in my church, I serve 220 members. I also oversee 7 pastors and 37 leaders who serve a total membership of 1,179. Our relationship was a struggle at first. Before the training from the Lutheran church, each of us had received training from other churches. Now, though, we have a very stable relationship because we all have the same training and doctrine. Now we don’t allow other churches from the outside to provide training to our leaders or our churches. After I get back from the training session in Hanoi, two other students and I work together to provide training to all of our local leaders. We call together over 100 local leaders for three 3-day training sessions to share the training we received in Hanoi.  

One blessing is that in class we receive textbooks that we use to study the course with the professor. The textbook is in Hmong, so we can take it back and print more to use with the pastors and leaders we are training.  

I had dreamed for such training for a long time. Many members would come and ask me to share the Word of God with them, but I didn’t know how to do it. Since receiving training, I have grown in my confidence in what I believe and in sharing God’s Word. I am certain of this: If the Lutheran church did not come to do the training, the Hmong congregations throughout Vietnam would have continued to suffer a lot due to theological differences.  

My own ability is limited. I am not an educated person. But through the training we are receiving, we have materials that we can review. Also, when we attend class, we can listen to the professors in person and ask questions about what we are learning. This has given me a lot more confidence. This has been a big change for me and for the congregations under my leadership. We’ve stopped searching for theological answers and materials from other churches. We know we have the truth now, and we know where to find it!  

Prayers 

The Hmong Fellowship Church currently has more than 300 congregations, but we still lack many things—especially training for all of the leaders of these congregations. We need more training from the Lutheran church. That is what we are looking for now: for generation after generation to grow in the proper understanding of Scripture. That’s what WELS can do for us.  

I also ask that you pray for us. My congregation has a small building for worship. In the past, we had cut down a bunch of trees from the jungle for building a larger space, but someone came and burned all the wood. We’re starting to go back to cut more wood to expand our building, but this project will take a lot of work and we don’t have much money. Pray that the Lord will motivate our members to support it with their offerings so that we can expand the church in the future.  

And more important, in my area many people are believers, but surrounding our area many are not Christian. We don’t have the financial backing or a plan for reaching them. Some are donating money to send evangelists. Please pray that more of my members will support this effort so that we can continue to do more outreach in our area.  

Jonathan Bare, part of the Pastoral Studies Institute team, is a member at Christ Alone, Thiensville, Wisconsin.

Since WELS began providing training to these leaders in 2013, the HFC has grown from 55,000 to 100,000 members and has formed hundreds of new churches. The communist government now is offering WELS an opportunity to build a permanent facility in Hanoi for theological training. Learn more in this month’s WELS Connection and at wels.net/vietnamhmongoutreach.

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Author: Multiple Authors
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
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Evangelism lessons from the Savior: Account of the rich young man: Part 2

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Always be prepared to . . . ask a question

James F. Borgwardt 

Witnessing to strangers doesn’t come naturally for many Christians, myself included. But like anything else, it becomes easier with practice.  

The essential elements for every Christian witness is God’s law and gospel. But how do we get from a cordial “Hi” to the message of sin and grace? My favorite tool is a question. 

Actually, there are three specific types of questions that help move conversations in the direction I want. The first question turns the dialogue spiritual. The second helps to assess and clarify the non-Christian’s views. And the last draws us to our destination: to the cross of Christ.  

All of them help keep the conversation cordial and non-threatening when they are used with people like Joe. 

The first question 

Joe sat in the next seat on our flight to Chicago and struck up the conversation. His story of leading multiple successful business ventures in the city matched his style and appearance. My story as a pastor didn’t share much in common, except that I have a brother serving a congregation on the north side of Chicago. That was my segue to Question 1: “Do you have a church home?” 

He didn’t. It wasn’t long before he shared his view of religions: “All of them teach basically the same thing. How can Christians insist that they’re the only ones going to heaven?”  

The second question 

Would you have given a quick answer? Jesus wouldn’t. At least he didn’t when the rich young man in Matthew 19 asked him a question about eternal life. Jesus responded instead with a question of his own. Answering a question with another question was common for Jesus. He often extended conversations with questions and not answers.  

This is another evangelism lesson we can learn from Jesus’ dialogue in Matthew 19. When someone comes to you with a question about the Christian faith, don’t always be so quick with an answer. Try a question instead.  

“A man came up to Jesus and asked, ‘Teacher, what good thing must I do to get eternal life?’ 

‘Why do you ask me about what is good?’ Jesus replied” (Matthew 19:16,17). 

Jesus fielded questions from a variety of people with a variety of motives. Some raised question to trap him.  Others were hurting souls who approached him in desperate need. They pleaded for mercy from the only one they believed could help them. 

The rich, young ruler fit neither of these extremes. His question was both serious and seriously misguided. He respected Jesus as a great teacher. He approached him with a genuine desire to receive new insight into his godly living. He loved the law of God and convinced himself that he had kept it. Yet he felt that he was missing something—something that would finally give him the peace with God that he craved. He figured that the renowned rabbi from Nazareth could prescribe the elusive, extraordinary work that needed to be done. He was ready to carry it out and thereby earn the assurance that life everlasting was indeed his reward. 

This young man came to the right man for the wrong reasons. And Jesus could have told him as much. But a question was the more effective tool.  

The same is often true in our witnessing. 

Granted, Jesus was far better at this than we could be. He knew the perfect response to a question long before it was asked. Not being God, we can’t do that. 

But questions do serve us well in these crucial conversations. They help us assess the person and their situation. They buy us time as we think how to best lead this soul to the cross.  

More than that, asking questions helps us in similar ways to how it helped Jesus in his ministry. Questions display that we’re genuinely interested in the person with whom we’re speaking. And questions lead that person to do some important self-reflection. They are a polite, non-confrontational tool to help the other person re-examine their assumptions. 

When Jesus replied with “Why do you ask me about what is good?” the man had to start digging into the assumptions that were buried beneath his question. 

We want people to do the same thing. This is where Question 2 comes in handy. It’s the question, “What makes you say that?”* 

In my conversation with Joe, I responded to his claim that all religions basically teach the same thing with, “What makes you say that? In what way are they similar?” 

Like the man in Matthew 19, Joe held the natural opinion that good works gain the reward of eternal life. He didn’t understand grace. Outside of Christ, no one can. 

The third question 

At the time, I responded with a C. S. Lewis illustration of how the one word that separates Christianity from all other religions is grace. And that opened into a law and gospel witness. 

But thinking back on it, I could have asked Joe a third question that’s become my favorite. Sometimes it’s the only one needed. It’s direct and polite at the same time. Question 3a is, “What you do believe about Jesus?”  

Try it. And after asking the question, just listen. The response could be a hundred different kinds of wrong, but fight the urge to correct the person. People appreciate that you don’t want to argue. By listening you’ll earn the right to speak. When they’re done, ask permission to do so with Question 3b, “May I share with you what I believe about Jesus?” Then share the good news of God’s eternal love for all people in Jesus. And the Holy Spirit will bless it as he sees fit. 

Someone may be thinking, That’s all fine and good. But the apostle Peter commanded a different approach: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). He told us to be prepared to give an answer, not a question. 

Yes, we need to be prepared to give answers too! Read 1 Peter chapter 3 in its entirety. People will ask us about our eternal hope when they see us respond to evil with love and grace. They’ll want to know why. They’ll cut right to the point. And so we respond. 

Paul, Silas, and the jailor (Acts 16) lived out the exact scenario that Peter outlined. When the Philippian jailor fell trembling before them and asked a question of desperation and hope, “Sirs, what must I do to be saved?” it was clear to the evangelists that this man was in a far different—and far better—spot than the man in Matthew 19. He was ready for the gospel. 

So Paul and Silas replied, “Believe in the Lord Jesus Christ, and you will be saved” (Acts 16:30,31).  

God grant that we’re all prepared with questions and answers pointing to Jesus. 

James Borgwardt is pastor at Redeemer, Fond du Lac, Wisconsin.  

This is the second article in a three-part series on evangelism lessons from the account of the rich young man in Matthew chapter 19. 

*Thanks to Christian apologist Gregory Koukl for these insights.

 

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Author: James F. Borgwardt
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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The Book of Revelation: Part 1

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Comfort in the midst of conflict: Revelation 1 

Timothy J. Westendorf 

Introduction 

The title is one of the opening words of the book. “Revelation” is an accurate and helpful translation of the Greek word which is also rendered “Apocalypse.” Immediately we hear that the book’s ultimate author is Jesus Christ, who gives it to show (make known, reveal) what is going to take place. His intended audience is “his servants,” those who already know him and listen to his voice.  

As always, when Jesus speaks he does so not to confuse and discourage but to comfort and encourage his flock. Although his words are sometimes difficult to understand, we remember that these words are spoken by our Savior. He has spoken to us before. We look to other words he has given us, remembering that he is our Good Shepherd. He speaks in order to lead and guide us. We trust that he won’t tell us anything in this revelation that goes against other very clear words that he has revealed to us in the Bible.  

We’ll approach our study with humility, asking the Holy Spirit to reveal his truth to our hearts. These words are from God himself, through Jesus Christ, given by an angel to John, the disciple whom Jesus loved.  

Conflict 

That’s important to remember! Like John, all those who hear these words are loved by the One who speaks. That’s important to remember because it wouldn’t have looked like that at first glance. It may not have felt like that to John and his fellow first-century believers. It sometimes doesn’t look or feel that way for 21st-century Christians either.  

John was in exile. He was on an island . . . literally. He had been forcibly removed from family and friends, congregation and comforts, to Patmos. Because of his faith in Jesus and his faithfulness in proclaiming the good news of Jesus, he was punished.  

The year was likely A.D. 95. The Roman Emperor Domitian was leading an active and often brutal persecution of the Christians in his empire. There was conflict for the church. They might have been asking, “Does God love us? Does he care about us? Are we precious in his sight? Are we sons and daughters of the Great King? Will he come for us?“ 

Comfort 

The church is his bride and needed to hear from her Bridegroom. She needed assurances that he was still in charge. She needed reminders of his real and unfailing love. She needed to hear that she was his precious possession and that she possessed all that was rightfully his. She needed his comfort in the midst of conflict. And that is what he graciously and generously gives her.  

We need to hear his voice too. We need comfort in the midst of our conflicts. Our prayer is that we would hear just that as we study this beautiful Revelation of Jesus.  

Reflect on the Revelation chapter 1 

  1. Read vv. 4-8. How does God comfort us in these verses? Compare these verses with 1 Peter 1:1-12 and 2:9,10.
    God—Father Son, and Holy Spirit—identifies himself at the author of this revelation. He has only our good in mind, giving us peace and grace. Consider all the blessings we have: he loves us; he freed us from our sins by his blood; he made us a kingdom; he made us priests to serve him; he is coming again. (Peter says the same things and summarizes our status before God in 1 Peter 2:9.) 

    God is Alpha and Omega and endures from the beginning of time to the end. He is everything—A to Z according to our alphabet and Alpha and Omega according to the Greek alphabet. 

  2. Read vv.9-20. In what ways is the vision of Jesus both frightening and comforting? (Note John’s reaction and Jesus’ words in verse 17.)

    Consider the way Jesus is pictured: eyes like blazing fire, feet like bronze glowing in a furnace, a voice like rushing waters, his face like the sun. These and other things about him made John fall down as if dead. But he is the son of man, like us only glorious, and he touched John gently and spoke, “Do not be afraid” He wants us to benefit from his resurrection and victory over death and hell. 

  3. Reread v. 20. Explain the comfort you can have from the vision of Jesus walking among the lampstands holding the stars in his hands. (Note: The lampstands are the churches, and the stars are the angels or messengers of the gospel.)
    Jesus promised, “Surely I am with you always, to the very end of the age” (Matthew 28:20). Jesus continues to be present in your church and in other churches as he has promised. As long as they proclaim the gospel, he holds the pastors or messengers of his truth in his hand, protecting, guiding, and caring for them and the message they proclaim.

Contributing editor Timothy Westendorf is pastor at Abiding Word, Highlands Ranch, Colorado.

This is the first article in as 12-part series on the book of Revelation. Find the article and answers online after Dec. 5 at  wels.net/forwardinchrist. 

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Author: Timothy Westendorf
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Confessions of faith: Asongo

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Songs come from the hearts of African immigrants who love Jesus. 

Daniel J. Laitinen 

On a typical Saturday afternoon when most people are doing chores, watching TV, or just checking out after a long work week, you will find African native Israel Asongo making music at his church in Austin, Texas.  

Israel and his pastor have gathered a group of African immigrants from the area who meet every week to learn Bible stories, practice English, pray, eat, and sing together for the entire afternoon. With every Bible story comes a new sense of awe about God’s rich love for them. Scribbling down a weekly Bible passage in English, they are eager to practice their pronunciation.  

Then Israel plugs in his keyboard, turns up the speakers, and cues his choir. His bright demeanor is enough to fill the space. When the music begins, you are transported to a country and culture far away from a little church in central Texas. “It’s not like the music you’re used to in church,” Israel says with a smile. They worship all afternoon using every vocal chord and muscle: singing and swaying for Jesus. The music is unlike anything this church is used to.  

God’s grace in Africa 

So how did God bring about this opportunity to bless both immigrants in the Austin area and Holy Word Lutheran Church? 

Born in the Congo, Africa, Israel has had an incredible journey. His father was a Christian preacher, his mother a full-time parent of 11. His first memories of the gospel and music were with his family in the home. They would sing traditional African hymns and songs late into the evening.  

Israel’s love for sharing the gospel is inspiring. He once went into the African bush to share the gospel with a primitive—and sometimes suspicious and violent—pygmy tribe. Israel says, “If you want to share the gospel with them, you must first find a translator from their tribe willing to accompany you. Then, before you go, you must dress like them. I had to change out of my clothes and put on basically leaves you find along the way. Otherwise you are a threat and they will not speak with you. Then you must eat whatever they put before you. They roasted a small animal on a stick over a fire and told me to eat it like they do. Then, once they saw me eat it, they were pleased and said, ‘Okay. Now give us your message.’ You cannot start by just telling them about Jesus. You must start with who God is because they do not know. I told them, ‘The rocks and trees and river, these are not gods, but there is a God who created it all.’ It all takes time to teach them what they never knew.”  

Life in the Congo can be dangerous for Christians like Israel. His father was persecuted and killed for his faith. “Some of my family, I don’t know today whether they are alive or not,” he says. Faced with persecution himself, Israel made a daring escape. “Many people wanted to kill us Christians. They gathered hundreds of us in a stadium to be executed. As the executioner was on his way, we ran for the exits—some of us this way, some of us that. They began shooting. By God’s grace, I escaped.”  

After living in the bush for ten days surviving on only sugar cane, Israel crossed two countries and could have been deported back to Congo. Finally he arrived at a refugee camp in Kenya. “All by God’s grace,” he says. 

Life in the refugee camp wasn’t easy either. Divisions between religious groups, poor shelter, sickness, and persecution continued. However, Israel met his wife, began a family, and shared the gospel even in this harsh environment. Speaking six languages and understanding ten, he became a teacher and interpreter for the United Nations.  

Finally, one day he and his family were selected by lottery to be relocated in the United States. His son was very ill at the time, and the news came as a huge relief. “It was an answer to prayer!” Israel says. 

God’s grace in America 

Today Israel lives in Austin, Texas, with his family. Life in America was another major adjustment. He recalls one summer evening in his new home when he heard what seemed to be gunshots, bombs, and explosions outside. Remembering similar violence in Africa, he feared for his family’s life. He assumed that death was imminent. He gathered his wife and children into the corner of their apartment. He prayed to God to spare them. The next morning they woke up, alive. He went outside. To his amazement there was no damage or injury to people or property. It was the morning of July 5!  

One day Israel was at a store when he heard a man singing a Christian song one aisle over. Israel began singing along. The two voices found each other at the end of the aisle. They laughed and introduced themselves.  

“Do you have a church home?” Israel’s new friend Stacy asked.  

Israel said he did not.  

“You do now!” Stacy said, inviting him to his church, Holy Word.   

Months passed, but Stacy still hadn’t seen Israel in church. When they ran into each other once again, Stacy said, “Israel, come home.”  

Israel smiled and said, “I like that!”  

From then on Israel began attending Holy Word. I invited him to Bible information class. As we studied the Word together Israel soon knew he had found a home.  

“Why did you choose our church?” I asked.  

He replied, “Because you teach us about the Bible: sin and Jesus. Not every church does that.” 

One Sunday Israel approached me with a request: “I want to share what I learned here with more people like me. Can I invite some immigrant friends in Austin to meet here, sing, and learn God’s Word with you?” Within a month Israel’s Saturday group was studying God’s Word, praying, and singing. After several months, the group performed an African music concert for the congregation that drew in many visitors and other immigrants to Holy Word.  

Israel’s choir has changed the perspective of Holy Word members as well. Lynn, a weekly volunteer who brings food for the group, says, “Israel’s group is such an encouragement to my faith. Most of the choir members are older teens and young adults, and it is so inspiring to experience their joy as they worship the Lord. In their young lives they have undergone trials and poverty that I as an American cannot really imagine, yet they are filled with thanksgiving for what they have. Their joy and love for Jesus shines in their faces and through their voices. It is a blessing for our church to be able to connect with brothers and sisters from across the world, and they remind us of how much we too have to be thankful for.”  

One Saturday evening on the car ride home, a choir member asked Israel, “Why is this church doing this for us? What have we done to deserve food and kind treatment?”  

Israel replied, “Because they have Jesus in their heart.”  

Dan Laitinen is pastor at Holy Word, Austin, Texas.

Check out a short video of the African music concert at Holy Word, Austin, Texas, at https://vimeo.com/300502188 

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Author: Dan Laitinen
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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Teen Talk: Addiction comes in many forms

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If you suffer from an addiction, you are not alone. Jesus wants to help you. 

Dinesh Ting Tadepalli

Most days during summer break, I would wake up around 8:50 a.m., turn on the TV, and just lie on the couch. 

Here’s the problem: There are shows always airing on TV, 24/7. Because of this, I would constantly watch TV, while also constantly text on my phone. I never wanted to miss a single episode on TV or text from my phone. It was clear that I was addicted. Overall, I was pretty sluggish during summer break. I didn’t want to do anything else. 

And it did not work out for my good. Heading toward the first day of the school year, I was very lazy. Though I didn’t often watch TV during the school year, I was on my phone frequently. I was addicted to my phone. You could say my motto at that time was “First play, then work.” I wanted to know what the next message would be. I’d tell myself every couple of minutes to do my homework thoroughly and diligently. But later, I found myself cramming in my homework at the last second before school.  

My irresponsibility eventually led to a huge blow when I saw my first quarter grades. It was the worst quarterly GPA of my high school years. I wanted to hide the grades, but I couldn’t. And I couldn’t go back in time and change them. What happened happened. The toothpaste was already out of the tube, and I couldn’t put it back. My addiction was controlling my life and my grades. What happened during summer break had taken over.  

I know I’m not alone. Others daily and excessively use drugs and/or cigarettes, play video games, watch pornography, or text on their phone. They sacrifice what is important for their addiction.  

And the worst is that your addiction cannot be seen as okay, because it’s slaughtering your faith in what matters most—Jesus Christ. You think of him less and less. It may happen that what you want becomes more important than your faith.   

Jesus is what should be meaningful in your life. He lived a perfect life and died not just for your addiction, but also for all of your wrongdoings. There may be consequences of your addiction, like my poor semester grades. But God annihilated the spiritual consequence—eternal death. God doesn’t see you as a filthy sinner. Despite your addiction, he sees you as his holy and righteous child. Because of Jesus, God delights in you. 

When you remember that, you can do something about your addiction. To destroy a sinful addiction, you have to take it out by the root. If you are addicted to drugs and/or cigarettes, throw them all in the garbage. If it is video games, uninstall all your games and use your computer less frequently. If it is pornography, block it and get rid of your computer. If it is texting, power off your phone and do something that gives glory to God. You may also need to seek counseling. But what’s even more important is to stay strong in your faith. 

If you think that you’ll never get rid of your addiction, you’re actually right. You probably can’t get rid of it. But Jesus can. Nothing is impossible through him. With his strength, you can conquer your addiction. He is always by your side.

Dinesh Ting Tadepelli, a junior at Lakeside Lutheran High School, Lake Mills, Wisconsin, is a member at Eastside, Madison, Wisconsin.

 

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Author: Dinesh Ting Tadepalli
Volume 105, Number 12
Issue: December 2018

Copyrighted by WELS Forward in Christ © 2018
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One of the other nine

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For what are you thankful? In every blessing, every gift, every challenge, every crisis—you can thank God for his love in Jesus.  

Jonathan P. Bilitz  

You don’t know my name. You may have read a little about me and probably have a bad impression of me. I don’t blame you. I am a small part of a famous Bible story.  

Do you remember the story of the ten lepers? You know, the one where only the Samaritan returned to thank Jesus? That’s my story. I was one who did not return. I was one about whom Jesus asked, “Were not all ten cleansed? Where are the other nine?” (Luke 17:17). There are no excuses for what I did—or better, what I didn’t do. I simply pray you learn from my failure.  

I was dead. Or at least in the hearts of those who knew me, in the minds of everyone else, I was as good as dead. Death is the sentence of leprosy. I was living apart from the people I loved, living with others who were afflicted like me. No healthy person wanted to come near me. Worst of all, leprosy had no cure. I was dead. 

Can you imagine my anticipation when I heard that the great healer, Jesus, was going to be near? You can undoubtedly picture my joy as my body became whole on my way to the priests. Maybe you wonder, What was he thinking? How could he neglect to give Jesus a simple word of thanks? 

I have no excuse. I was thinking only of myself. I thought about what I was going to do with my new lease on life. How wonderful it was to be healed! Worse than my selfishness, I had no appreciation for the real Jesus. I have replayed that day in my mind many times. Oh, for a second chance!  

That’s why I am writing this letter. Time passed before I understood how wrongly I had acted. Then I heard news about the teacher who healed me. Jesus’ tragic death saddened me deeply. I heard stories about his resurrection. But that’s exactly what I considered them—stories.  

But something changed. As I looked at my life, I felt something missing. I thought I was happy. After all, the death sentence leprosy had pronounced had been miraculously lifted. Yet something wasn’t right. 

I began to learn more about my healer, and my eyes were opened. The Spirit of God used Jesus’ life, his death, and his resurrection to reveal he is more than just a healer and teacher. Jesus is the Messiah about whom the Old Testament prophesied. He is the Great Prophet about whom Moses spoke. He is the Lamb led to the slaughter that Isaiah presented. Jesus is my Savior, but not only from leprosy. He is my Savior from sin and death itself! 

Suddenly the guilt of my thanklessness seemed even greater. I had offended God himself! Then I saw that Jesus’ life and death were for me. Jesus lived perfectly when I could not. He suffered the punishment that should have been mine. My sin and my guilt were completely gone—just as my leprosy had been taken away! I am at peace with God.  

My joy overflows into words and actions with only one purpose—to praise and glorify the Savior who loves me so much he healed me twice. 

Jonathan Bilitz is pastor at Wisconsin Lutheran Chapel, Madison, Wisconsin. 

 

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Author: Jonathan P. Bilitz
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2018
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More than enough

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We naturally want more pie and more of everything, but God has given us more than enough of his grace. 

Matthew D. Rothe 

My one-year old son can communicate with a few simple words. “Mama,” “shoes,” and “Da-da” are, as of this writing, all he has learned to say—and to my dismay, in that order. Despite his limited vocabulary, my son has no problem whatsoever letting us know when he wants more! It is unmistakably clear when he wants more food, more sleep, more story time, more pool time, more play time, more hugs.   

We want more 

He is his father’s son. In this case it is also to my dismay. Admittedly, more has often been the theme of my Thanksgiving celebrations. I will have more potatoes over which I will pour more gravy than is necessary. I will eat more pieces of pie than I should. Some of us will spend more time watching football than on any other day of the year. Others will spend the day wishing more family could have gathered together, while still others will do anything to get more time in the woods. The day after Thanksgiving, Black Friday, some people will head to more stores, search for more deals, and spend more money on more things.  

How’s that for irony? The holiday designated for giving thanks for what we have is often spent treating ourselves to more than what we need.  

For some that’s true, but not for everyone. Many of you will wake up and give thanks to our Lord in worship instead of getting more sleep. Others may spend the day giving more time in service to others than to self and, ultimately, more praise to God.  

Yet can “more” negatively affect a Christian’s celebration of Thanksgiving? Of course. We naturally approach life with a scarcity mindset. We fear we have too little and need more to be happy, comfortable, and fulfilled.  

God’s grace is sufficient 

What if instead of scarcity, our minds could rest in a place of sufficiency? Thankfully, sufficiency is exactly what we have! What our Savior said to Paul, he says to us too: “My grace is sufficient for you” (2 Corinthians 12:9). That means you and I have enough! God’s grace is enough. His one-way, seeking-you-when-you-run, feeding-you- before-you-knew-you-were-hungry-type of love is enough.  

Thanksgiving is traditionally a celebration of abundance. By grace, simply having enough is equally worthy of celebration. Enough is a word often used for mediocrity, but enough in the context of a God who “is able to bless you abundantly” (2 Corinthians 9:8) with his grace is all the reason we need to give thanks!  

Our reality in Christ is that we can be thankful not only that we have enough but also that we have more than enough. Way more than enough! In all things, at all times, we have all that we need (2 Corinthians 9:8)! Because of God’s amazing grace we have more love, more forgiveness, more peace, more happiness, more meaning, and more hope than we can possibly imagine.  

This Thanksgiving, I will probably have one or three more pieces of pie than I really need, and I will inevitably end up feeling stuffed. I hope you feel full too, but not just from your Thanksgiving meal. I pray that you, whether you feel like it or not, know that you are full—stuffed full—with the abundant grace of an astounding God!  

Matthew Rothe is pastor at The Way, Fredericksburg, Virginia. 

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Author: Matthew D. Rothe
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2018
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Jesus loves me!

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Memory, strength, and balance all fade slowly as we age, but one things remains: Jesus’ love. 

Eric S. Hartzell 

On Saturday afternoons, we visit some people in our town of Globe, Arizona, who don’t know their own names anymore. Their minds and their memories are going away.  

These people stay in one of several homes that take care of those who can’t remember their names and have other related ailments and afflictions. When they are taken to those homes, everyone knows that the chances are good that they won’t get well and they won’t go home again. They have a room where they stay, and many of them have a roommate. They move carefully around the hallways in their wheelchairs, or they walk slowly and uncertainly with walkers. 

A song for all ages 

Even though they may have trouble remembering their names, there is something that many of them do remember. They remember the words of the song “Jesus Loves Me.” They gather with us in little informal groups by the nurses’ station or in the gathering place of the facility where, in our case most of the time, the TV is mercifully silenced. Business is going on as usual, but something wonderful happens when the song begins. Listless eyes look up. Lips start to form words. Smiles sneak across features that were blank. And sometimes down the hallway you can see people in their wheelchairs backing out of their rooms, looking our way because they hear the sound of that song. 

We just sing the first verse of the song. That’s the one everyone knows: 

Jesus loves me, this I know,
For the Bible tells me so.
Little ones to him belong;
They are weak, but he is strong.  

Then we sing the refrain:

Yes, Jesus loves me!
Yes, Jesus loves me!
Yes, Jesus loves me!
The Bible tells me so. 

Anna B. Warner wrote the words of the song around 1860. She wrote her song for children, and maybe that’s why we like to sing it so much on Saturday afternoons. Its friendly familiarity is a comfort when the world around us gets foreign and strange—and when we forget who we are and where we are.  

Jesus tells us all that unless we believe like little children we won’t enter the kingdom of heaven (Matthew 18:3). In these places where these dear people are, they don’t need any “big or famous” people in the room or erudite people or clever, sharp people with intellectual acumen. We are all just children singing that Jesus loves us! We are certain of that fact because the Bible has told it to us.  

Our mothers taught us to sing this song when we were little. All those years ago things were different, but this one fact wasn’t and isn’t: We know that Jesus loves us. Even in the places I would not choose to go, my Jesus loves me! There is no disconnect between the place where I am and Jesus loving me. Even though my memory is going, this much I know: Jesus loves me! You can’t sing that song and not believe and know that Jesus loves you, regardless of what has happened to you or to your memory. The Bible tells you and me so, and we know it. Our singing right now is proof that we know it.  

A song for parents and children 

It is possible to visit your own mother in one of these care facilities and realize that she doesn’t know you anymore. She who gave you your name all those years ago doesn’t remember your name anymore. On her bad days, she doesn’t even know her own name anymore. But try singing “Jesus Loves Me” to her just as she perhaps sang it to you and see what happens. Maybe her eyes will tell you what happens!  

Perhaps someday you and I may not know our names anymore—it may come to that. But if we know that Jesus loves us, we know a great deal indeed! We know everything needful. There is nothing better for anyone anywhere to know! Nor is there anything better to share with a parent. 

Sing “Jesus Loves Me” to your father if he is having trouble with his memory. Sing it even if he isn’t! Your strong father, who may not be strong anymore, will be happy when he hears that even fathers can be weak because Jesus is strong. The song is for children and the song is for all those who are weak physically and mentally, yet still children of God.  

Because it really isn’t about their weakness that they sing but about Jesus’ strength. Jesus is strong! Old age whittles away at a father’s perception of himself. He isn’t happy when he looks into a mirror and when he sees his hands shake and his voice quiver. But your father can smile and sing when he knows he is weak because his Jesus is strong. It is good for the former proud and strong father to see himself childly weak and to realize that it really is Jesus who is strong in his life and in the lives of his family. What greater legacy can a man give his children or his grandchildren than that they heard him singing “Jesus Loves Me.”  

So sing the song to him there in his room. Don’t be embarrassed to have passersby or visitors hear you singing. The work staff will be there too, maybe prowling around in the cupboard of the nurses’ station when you sing. You’ll even sometimes see these people who can’t help but eavesdrop mouthing the words and singing along. And sometimes you will see them smile and nod too. 

One more thing we do on Saturday afternoons is read Psalm 23. We ask everyone who would like to join us to do so. It is surprising how many people know the words, even if they say them in King James English. “Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” And just listen as we get near the end of the psalm, “Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the LORD forever.” 

This leads us to sing one more song: 

I am Jesus’ little lamb;
Ever glad at heart I am.
For my shepherd gently guides me,
Knows my needs and well provides me.
Loves me ev’ry day the same.
Even calls me by my name (Christian Worship 432:1). 

Eric Hartzell is pastor at St. Peter, Globe, Arizona. 

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Author: Eric S. Hartzell
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2018
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Sorrow and outrage

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John A. Braun

My heart sinks at recent headlines. The news from Pennsylvania has shaken the Roman Catholic Church. Sexual abuse—pedophilia by high ranking clergy and ordinary priests—has become public. These allegations have also surfaced in the Philippines, Austria, South America, and India.  

My heart sinks because of the victims whose lives have been altered. What frustration and anger fill their lives! But the abuse stretches into the lives of those who love them and have tried to help them. Yet the help for the wounds and scars left by trusted religious leaders was inadequate. A wall of secrecy blocked efforts to heal and comfort. Those who inflicted the abuse on these boys “weaponized faith” to maintain secrecy.  

My heart also sinks because of the pain many people beyond the victims and their families must now endure. They have been betrayed by their clergy. I’ve seen some turn their backs on the explanations provided, some walk out so filled with rage they cannot listen, and some protest the handling of the abuse. Still others call for the pope’s resignation.  

I have no joy in what I see and how it has affected and will affect so many. But I also will not adopt the pose of a Pharisee. I cannot stand in the house of God and say, “God, I thank you that I am not like other people” (Luke 18:11). I know that our church has its own dirty laundry. I know that as long as we live in this world our sinful flesh remains. The darkness of sin and the paralysis of weakness lurk within each of us. 

My heart is heavy for those who hurt. Yet I find room for outrage. Men of power and influence preyed on the young they trained to respect them. My outrage extends to a systematic shell game used to hide the offenders and a structure that is built on the ordinance of celibacy. Celibacy and Holy Orders contribute to the problem. Those teaching are not biblical teaching, but human rules (Matthew 15:9). 

Such tragedies have no silver lining. They are deep and dark miasmas from which there is no exit except Jesus. Indictments, trials, and exposure of sin are only the first steps toward the light of forgiveness and cleansing through Jesus’ blood (1 John 1:7). I can only advise all those broken and abused souls—victims and all others touched by this evil—to move toward the healing of Jesus. When others abuse us in this life, Jesus stands firm in his love and compassion for all of us. We should pray for them all. 

Perhaps the deepest sadness I feel is that, for many, the healing power of the cross of Jesus may be difficult to find. Jesus made one complete and full sacrifice for sin, “once for all when he offered himself” (Hebrews 7:27). “It is finished,” Jesus said. That’s the great testimony of his deep love for us—a reminder that God “did not spare his own Son but gave him up for us all” (Romans 8:32). That love does not disappear in the abuse of others or in the great sins from which we recoil in outrage. It embraces the victims with healing and calls evildoers to repentance and renewal (Romans 2:4). 

What can we all learn? Pray! The days are evil (Ephesians 5:16), and that evil is real, perverse, and relentless in its efforts to corrupt every Christian no matter what denomination. Be vigilant in preserving the Lord’s truth for its power against evil. Then also demand godly behavior from those who lead us and our congregations (1 Timothy 3).  

John Braun is executive editor of the Forward in Christ magazine.

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Author: John A. Braun
Volume 105, Number 11
Issue: November 2018

Copyrighted by WELS Forward in Christ © 2018
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

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