Through My Bible Yr 01 – May 30

Judges 1:1 – 2:5

Through My Bible – May 30

Judges 1:1 – 2:5 (EHV)

See series: Through My Bible

Military and Political Conditions During the Time of the Judges

Judges 1

After the death of Joshua, the people of Israel asked the Lord, “Who should go up against the Canaanites for us? Who of us should be the first to wage war against them?”

The Lord said, “Judah should go up. I have handed over the land to them.”

So the tribe of Judah said to the tribe of Simeon, their brothers, “Go up with us to the territory that has been allotted to us, and together we will wage war against the Canaanites. We also will come with you into your allotment.” So Simeon went with Judah.

When Judah went up, the Lord delivered the Canaanites and Perizzites into their hand. At Bezek the Israelites struck down ten thousand men. They encountered Adoni-Bezek at Bezek, and they waged war against him and struck down the Canaanites and the Perizzites. Adoni-Bezek fled, but they pursued him, seized him, and cut off his thumbs and his big toes.

So Adoni-Bezek said, “Seventy kings, with their thumbs and their big toes cut off, had to scrounge for scraps of food under my table. God has repaid me with exactly what I did to them.” Israel brought him to Jerusalem, and he died there.

The men of Judah waged war against Jerusalem and captured it. They struck the city with the edge [1] of the sword and set it on fire.

After that, the men of Judah went down to wage war against the Canaanites who lived in the hill country, in the Negev, and in the Shephelah. [2] 10 Judah went up against the Canaanites who lived in Hebron (the name of Hebron before this was Kiriath Arba). There they struck down Sheshai, Ahiman, and Talmai.

11 From there they went up against those who lived at Debir (the name of Debir before this was Kiriath Sepher). 12 Then Caleb said, “To the one who attacks Kiriath Sepher and takes it, I will give my daughter Aksah as his wife.”

13 Othniel son of Kenaz, Caleb’s youngest brother, [3] captured it. So Caleb gave his daughter Aksah to him as his wife.

14 She came to Othniel and pressured him to ask her father for pastureland. [4] As she dismounted from her donkey, Caleb said to her, “What do you want?” 15 She said to him, “Give me this blessing: Since you gave me land in the dry Negev, give me springs of water also.” So Caleb gave her the upper springs and the lower springs.

16 The descendants of the Kenite father-in-law of Moses went up with the people of Judah from the City of Palms [5] to the part of the Wilderness of Judah that was in the Negev near Arad. They went and lived there among the people.

17 The tribe of Judah went along with the tribe of Simeon, its brother tribe. Together they struck down the Canaanites who lived in Zephath. They devoted the city to destruction and named the city Hormah. [6] 18 Judah also captured Gaza with its border region, Ashkelon with its border region, and Ekron with its border region.

19 The Lord was with Judah, and Judah took possession of the hill country, but Judah could not take possession of the land belonging to the people who lived in the valleys and lowlands, because they had iron chariots. [7]

20 Hebron was given to Caleb, as Moses had commanded, and he took possession of the land of the three sons of Anak.

21 But the men of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites live among the people of Benjamin in Jerusalem to this day.

22 The house of Joseph likewise went up against Bethel, and the Lord was with them. 23 The house of Joseph sent spies to scout Bethel (the name of the city was formerly Luz). 24 The spies saw a man coming out of the city, and they said to him, “Please show us a way into the city, and we will grant you mercy.” 25 The man showed them a way into the city, and they struck the city with the edge of the sword, but they let the man and his whole family go. 26 The man went to the land of the Hittites, built a city, and named it Luz. That is its name to this day.

27 But the tribe of Manasseh did not take possession of Beth Shan and its towns or Ta’anach and its towns. They did not drive out the inhabitants of Dor and its towns, or the inhabitants of Ibleam and its towns, or the inhabitants of Megiddo and its towns, so the Canaanites were determined to keep living in this land. 28 Whenever Israel grew strong, they made the Canaanites perform forced labor, but they did not drive them out completely.

29 In the same way, Ephraim did not drive out the Canaanites living at Gezer. Instead, the Canaanites continued to live among them at Gezer.

30 Zebulun did not drive out the inhabitants of Kitron or the inhabitants of Nahalol. Instead, the Canaanites continued to live among them. Zebulun did subject them to forced labor.

31 Asher did not drive out the inhabitants of Akko, the inhabitants of Sidon, or those in Ahlab, Akzib, Helbah, Aphek, or Rehob. 32 Instead, the people of Asher lived among the Canaanites, who continued to live in the land because the Asherites did not drive them out.

33 Naphtali did not drive out the inhabitants of Beth Shemesh or the inhabitants of Beth Anath. Instead, they continued to live among the Canaanites, who continued to live in the land, but the inhabitants of Beth Shemesh and Beth Anath did perform forced labor for Naphtali.

34 The Amorites forced the men of Dan back into the hill country. They did not allow them to come down to the lowlands. 35 The Amorites were determined to continue living in Mount Heres, in Aijalon, and in Sha’albim, but the hand of the house of Joseph grew heavy on them, and they were put to forced labor. 36 The border of the Amorites stretched from the Ascent of Akrabbim, from Sela, and beyond.

Religious Conditions During the Time of the Judges

Judges 2

The Angel of the Lord [8] went up from Gilgal to Bokim, and he said, “I brought you up out of Egypt, and I brought you to the land that I swore to give to your fathers. I said, ‘I will not break my covenant with you, forever. As for you, do not make a covenant with the people living in this land. You must tear down their altars.’ But you did not listen to my voice. What is this you have done? So I say, ‘I will not drive them out before you, but they will be traps for you, and their gods will be a snare to you.’”

When the Angel of the Lord spoke these things to all the people of Israel, the people lifted up their voices and wept loudly. They named that place Bokim, [9] and they sacrificed to the Lord there.


  1. Judges 1:8 Literally mouth
  2. Judges 1:9 The hill country is the central mountain ridge of Israel. The Negev is the arid southern wilderness. The Shephelah is the western foothills.
  3. Judges 1:13 It is not certain whether Othniel or Kenaz was Caleb’s brother. It seems more likely that it was Kenaz.
  4. Judges 1:14 As the text is translated here, Aksah urged her husband to ask her father for the land, but he apparently did not do so, which would account for her making the request herself. See Joshua 15:18-19.
  5. Judges 1:16 Probably the area of Jericho
  6. Judges 1:17 Hormah means devoted to destruction.
  7. Judges 1:19 Presumably fitted with iron, not made of iron
  8. Judges 2:1 In the title Angel of the Lord, the word Angel is capitalized when the context makes it clear that it is God himself who is speaking rather than a created angel. Angel means messenger or envoy.
  9. Judges 2:5 Bokim means weeping.

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.