Jesus is the Central Focus of Our Message and the Joy in Our Living

These are the readings for the Third Sunday in Advent.

God’s Word for This Week

We often become enamored with eloquent and influential speakers who promise wealth and ease. But Malachi said that the true messenger of God would be another Elijah. He would speak God’s Word and prepare people for God’s judgment. He would turn fathers’ hearts to their children and children’s hearts to their fathers. Through the Word comes real change in our faith-born outlook. Through the Word comes humility that longs to serve God.

First Lesson – Isaiah 61:1-3,10,11

On whom is this prophecy mainly focusing?

When Jesus read this passage in the synagogue (Luke 4:21) he announced that it was talking about him. Many missed the good news he was anointed to preach with his life, death, and resurrection. Life is often filled with misery, trouble, and disappointment, but the good news from Jesus as Savior brings comfort and strength.

What are some of the changes that come in a relationship to God through Christ?

Life may be rough and bring people down, but Jesus covers us with gladness and praise, beauty, and splendor. A brand-new spirit invades the negative environment of our sinful hearts and makes it alive!

Who makes all these changes?

The LORD, Jahweh—the God of faithful love—purchased a robe of righteousness for us through the righteous life of Jesus. He wraps that around us and views us as beautiful. This should result in greater praise to God and a new view of the people of God—ones who are forgiven and clothed with Christ.

Supplemental First Lesson – Malachi 4:1-6

In verses 5 and 6, whom does the Lord promise to send?

The Lord promises to send Elijah. Elijah had been a prophet centuries before Malachi, though. Jesus said that John the Baptist was the Elijah whom Malachi had foretold (Matthew 11:14).

If everything will burn and all the arrogant people will be stubble, should we concentrate on money and the things it can buy? Why or why not?

No, we should not concentrate on things that will burn. We should not imitate the godless and their ways. That is senseless. Also, someday we will trample those who may today be trampling us. Instead, we will trust in God’s promises, do good in whatever callings God has placed us, and wait eagerly for the Last Day.

Look at verse 2. What will happen when the Last Day dawns? What will be the end result for us?

When the Last Day dawns, the rays of Jesus’ glory (which Malachi pictures as the “wings” of the rising sun) will heal us in every way. The joy! Judgment day will bring freedom for all believers. We will be so happy that we will go out and leap like calves released from the stall.

Second Lesson – 1 Thessalonians 5:16-24

When the Holy Spirit changes us, what attitudes will emerge?

Attitudes including joy, habitual prayer, unflappable thanks despite obstacles, respect for God and his Word all have a part in our Christian living. In all things, we are to stay away from every brand of evil.

How in the world are we to keep our whole spirit, soul, and body blameless at the coming of the Lord Jesus?

We don’t have to do it. God called it; God will do it. If we try to make these changes on our own, we will end up even more frustrated and guilty. These are attitudes that emerge as a fruit of the Spirit as he works in us. “The one who calls you is faithful, and he will do it” (5:24).

Gospel – John 1:6-8, 19-28

Who was the focal point of John’s message?

Some might have focused on John as their leader. But John said he wasn’t the “light” but only the messenger to point out the light. Jesus is the Light of the world.

What was John’s attitude toward Christ?

John didn’t want the spotlight on himself but on Christ. His selfless humility is heard as he voiced that he wasn’t even worthy to do slave duty for Christ. Can we have any less an understanding of our relationship to Christ?

God’s Faithful Intervention in Our Lives Connects Us to an Eternal Life With Him

These are the readings for the First Sunday in Advent.

God’s Word for This Week

Advent reminds us: Jesus is coming soon. The world will end soon. If we seriously look at our sins, we have plenty of cause for fear and worry. But our lessons focus on the faithfulness of God, who calls himself our Father and himself takes care of all the details. Instead of feeling down about the end drawing near, by God’s grace, we see the richness we have in Christ and the gifts we have to serve him in these last days.

First Lesson – Isaiah 63:16b-17, 64:1-8

What comfort is there in knowing God as “Father”?

He talks about the tenderness and compassion of God. He is the one who knows us. The saints in glory do not know or influence the affairs of people on earth. Only God, our Father, is our Redeemer to rescue us; the potter who fashions our lives according to his good pleasure. Remember that when you address God as “Our Father” in the Lord’s Prayer.

Why does he want God to do awesome things?

He knows that the world does not recognize the true God who is behind the scenes. Often God reveals himself in unexpected, miraculous happenings that draw even enemies to acknowledge his name and see that he comes to help those who depend on him.

What makes God’s grace and love even more spectacular when we look at our own lives?

Even the things we think are so good are disgusting and revolting in the sight of God because they still carry the stain of sin. The penitential heart sees that. Our troubled lives evidence it. Yet the God of grace forgives our sins for the sake of Christ. Those who understand this live in the true joy of the Lord.

Supplemental First Lesson – Genesis 6:1-3, 5-14, 17-22

In Noah’s era, what did believing men, the “sons of God,” foolishly do?

The sons of God married unbelieving women.

Nephilim (perhaps meaning “falling ones”) became heroes in those days. Often sexually immoral and violent people are heroes today. Why is that a problem?

It is a problem when sexually immoral and violent people are heroes because a) they fall away from God and his Word, b) they are eager to fall on other, weaker people, and c) by example, they teach impressionable young people to do the same, as if “might makes right.”

Second Lesson – 1 Corinthians 1:3-9

Upon what is Paul’s thankfulness focused as he writes to the people in Corinth?

Paul focuses his thanks not toward the Corinthians but toward God for the undeserved love he brought them. He knew what they really were like in their selfish, prideful ways. Yet God was glad to call them “saints” and “holy” because of Jesus and equip them with a richness of spiritual gifts and an eager anticipation of the Lord’s return. When you are feeling insignificant or unworthy, think back to God’s faithfulness towards you.

Supplemental Second Lesson – 1 Peter 3:18-22

When and why did Jesus descend into hell?

Jesus descended into hell after he came back alive, Peter says, so we gather he did so early Easter Sunday morning. Jesus went, body and soul, to the only place in the universe where spirits are in prison―hell. He went there to preach to them. We gather he preached to the spirits in hell his victory over death: If he had won, they had lost forever. How Jesus went to hell, we do not know, but since he proved that he had taken all the devil’s might from him, we know that neither hell nor the devil can take us captive or injure us.

What does baptism do for us, just as the flood did for Noah?

The water of the flood drowned everyone else in the world, but it floated the ark, so it saved Noah and his family. In the same way, God’s Word and the water of Baptism save us. They wash away all our sins, so they give us a clean conscience before God. They plug us into the power of Jesus’ resurrection. They comfort us when we suffer for our faith in Jesus.

Gospel – Mark 13:32-37

Who can predict the day when “heaven and earth will pass away”?

God has the specific time set for judgment day. No one can discover the Last Day with his or her logical calculations. Jesus will come at a time we not only do not know but will not expect.

Since we know the end of the world will come out of the blue, unexpectedly, what should our lives be like?

Instead of being caught up in the busyness of our world, we should be watchful and on our guard against falling away. We should be busy with the tasks God has assigned us so we can impact the world with the gospel in whatever time God allows.

Keep Us Watchful for Our Triumph

These are the readings for the Third Sunday of End Time—Saints Triumphant.

God’s Word for This Week

Like children playing hide and seek, Jesus calls out to us through his Word, “Ready or not here I come!” Thanks be to God that in his love and through Jesus’ saving work on the cross, we have been made ready. When Jesus comes in the end, we will be raised and united with all those who have preceded us in the faith. Therefore, let us continue to be vigilant in the faith until that day comes.

First Lesson – Isaiah 52:1-6

Who are the “uncircumcised and defiled” that will never enter the holy city of Jerusalem?

Throughout its history, Israel had been invaded and attacked by foreign nations (most recently by the nation of Assyria). Due to their disobedience, pagan armies entered and even conquered Jerusalem. God promised that a day would come when Jerusalem would be freed from such invasions. In the New Testament, we find that the true Israel and the true Jerusalem are God’s holy people–his Church. We will see the deliverance foretold by Isaiah when we put on our “garments of splendor” in heaven.

Verse three tells us that we were redeemed without money. Define the term “redeem.”

To redeem means “to buy back” or “to pay the price of freedom.” Jesus paid the price necessary to free us from our slavery to sin and death. He did this, “not with gold or silver, but with his holy precious blood and innocent suffering and death.”

Supplemental First Lesson – Ezekiel 37:15-28

This lesson immediately follows Ezekiel’s prophecy about the dry bones.

God had promised Israel that he would raise them from their graves and settle them in the land. He promised to restore captive Israel to the land of Abraham. The rescue and return of the remnant provide a picture of what the Church waits and watches for. In this lesson, God extends that prophecy beyond physical Israel to the Church and the messianic kingdom of his Son. Earthly troubles like the captivity or our struggle with sin are temporary. The triumph that’s coming won’t be. Notice that in the last four verses, God repeatedly talks about the unending nature of the kingdom waiting for us. It will be a kingdom without divisions caused by sin but exemplified by oneness (one stick, one nation, one king, one shepherd—forever).

How will this be?

Look at how many times God says that he will act for us! We are purely passive in acquiring the triumph in store for us. God will act to save, to cleanse, and to renew his covenant: I will be their God, and they will be my people. As Ezekiel held his bound sticks before the eyes of his countrymen, so the Church holds God’s promises of pending triumph before us and continually cries, “Wait for it! Watch for it!”

Second Lesson – 1 Thessalonians 4:13-18.

Who are those who had “fallen asleep”?

This word picture is often used in the Bible to describe those who have died. It seems that there was some confusion in the Thessalonian congregation about those who had died. The Thessalonians were waiting eagerly for the imminent return of Jesus. They were worried because they were afraid that those who died before his coming would not receive the same salvation.

Agree or Disagree. A Christian should never mourn the death of a fellow Christian.

As Christians, we are comforted and encouraged by the fact that those who die in Christ will receive the reward that he won for them on the cross. We are consoled by the knowledge that we will see them again in heaven. A Christian will not despair as many in this world do. Yet, death is separation. A Christian will mourn and even cry. Did not Jesus cry when his friend Lazarus died? As Christians, we are comforted by the promises of our loving God.

Supplemental Second Lesson – Revelation 19:1-9

What kind of triumph are we watching and waiting for?

For the persecuted Church, Jesus gave the Apocalypse of St. John, to let his people know: Jesus will win. Revelation 18 foretold the fall of Babylon and the destruction of every enemy of the Church. “After this…” John heard the reaction of the saints and angels and all creation—they cried, “Hallelujah!” The word used so prevalently in the Old Testament was not heard in the New Testament until its final vision of the saints triumphant. George Handel tried to capture the glory of what John witnessed with his “Hallelujah Chorus,” but his work will certainly pale by comparison to that distant triumph song. John lets us see behind the shut door of the parable in our Gospel for this Sunday—he lets us see what we watch for: the consummation of the marriage of Christ and the Church. Blessed are they who are called to the marriage feast of the Lamb! Keep us watchful for our coming triumph!

Gospel – Matthew 25:1-13

How did the five foolish virgins demonstrate their foolishness?

The virgins of Jesus’ parable are comparable with the bridesmaids of today. Their responsibility was to prepare the bride for the coming of the bridegroom. The foolish virgins did not bring enough oil for their lamps. They were not prepared. So when the bridegroom took longer than was expected, they were not ready for him.

How do we “keep watch” for Jesus’ coming?

As Christians, we are ready for Jesus’ coming through faith. We keep watch, therefore, by maintaining and strengthening that faith through constant use of the Word and sacraments.

Lord, Keep Us Faithful to Your Word

These are the readings for the First Sunday of End Time—Reformation.

God’s Word for This Week

Lord, keep us faithful to your Word! The Festival of the Lutheran Reformation of the Church emphasizes the true Church’s unfailing reliance on the Word of God and unflinching testimony to it in the face of persecution. Jesus promised to pour out his Spirit on the Church that we might be God’s mouthpiece even before kings. Today the Church prays that the Lord gives us the strength to be faithful and the peace of knowing our lives are safe in his hands.

First Lesson – Daniel 6:10-12,16-23

How did Daniel react to the king’s edict?

The king had issued a decree that his subjects were to pray to no one else but him during the duration of thirty days. Daniel disobeyed that decree and continued to pray to God three times a day, as was his custom.

In Romans 13, God commands us to obey the government, yet God blessed Daniel for disobeying the king’s edict. How do we explain that?

All earthly authority has been established by God. He commands us to obey earthly governments as his representatives. The only exception is what Peter tells us in Acts 5:29, “We must obey God rather than men!” We are to obey the government in all things except those things that go contrary to the will of God. Daniel pleased God by obeying him rather than the king.

Second Lesson – Galatians 5:1-6

What is the freedom we have in Christ?

By nature, we are all slaves to sin and death. With his death on the cross, Jesus has redeemed us. (For example, he has paid the price to free us from that slavery.) Through faith in Jesus, we will not be punished for our sins. Death has no power over us.

Was it wrong for the Galatian men to be circumcised?

The Old Testament ceremonial law commanded that every man must be circumcised. Jesus fulfilled the Old Testament ceremonial law. It had served as a foreshadowing of Jesus’ saving work. However, circumcision was not necessary for salvation. It didn’t matter if the Galatian men were circumcised or not. Only faith in Jesus matters. However, some were telling the Galatian Christians that they had to be circumcised and follow the Old Testament ceremonial laws to be saved. Therefore Paul warns them not to turn to the law for salvation. We cannot keep the law perfectly as God demands. Only through faith in Jesus do we have salvation.

Supplemental Second Lesson – 2 Timothy 4:9-18

Paul learned firsthand that faithfulness to the Word of God brought persecution. His former brothers had abandoned him; his enemies had not stopped hounding him. Though he was by himself, Paul was never alone. Jesus stayed by his side and in Paul fulfilled the promises of both the First Lesson and the Gospel. Consider Paul’s confidence that God will rescue him from every evil attack—the point is not a rescue from danger, but rather a rescue through danger to the heavenly kingdom. Paul knew that even if he died for Christ, God would rescue him from that evil attack and bring him to heaven. Eventually, the headsman’s sword took Paul’s life, but it did not stop Jesus from rescuing him and taking him to his heavenly kingdom. Lord, keep us faithful to your word in the face of any persecution! To you be glory forever and ever. Amen.

Gospel – Matthew 10:16-23

What does it mean to be “as shrewd as snakes and as innocent as doves”?

Jesus, in this section, warns us that we will be persecuted for his name. As we go out into this world, it is important that we understand that. We should be shrewd in the way we deal with this sinful world, yet we should never become a part of it. We should remain as pure as beautiful white doves.

Evaluate. We are not persecuted any more as Christians.

Although active persecution of Christians does exist still today in some parts of the world, here in the United States we are not actively persecuted or thrown in jail. The persecution we suffer is much more subtle. We are made to feel intolerant and foolish for following the teachings of the Bible. Let us always stand firm in the freedom we have been given, with the confidence that we too will receive our eternal reward.

Note: The effect of the Lutheran Reformation of the Church on the history of the world can hardly be overstated. In fact, when US News and World Report ranked the most important events of the last 1,000 years, the Lutheran Reformation placed second, right behind Gutenberg’s moveable type printing press. Historians consider the Lutheran Reformation to be of greater significance than the discovery of the New World (number 3). Luther was a monk, a priest, a professor at a little university in Wittenberg, Germany, but he is considered the third most influential person of the last 1,000 years. God used his witness and simple faithfulness to the Word to change the world. As heirs of the Reformation, may our witness be as faithful, and the effects of our witness as profound!

Our Patient and Gracious God Wants Fruits of Faith

These are the readings for the Twentieth Sunday after Pentecost.

God’s Word for This Week

Whose responsibility is it to care for the Lord’s vineyard, the Church? Rightly answered, it’s all of us who love the Lord and produce abundant fruits of faith in his service. Conversely, there are those who reject their Savior and live for self. In the case of such individuals, invariably the judgment of God is not far behind.

First Lesson – Isaiah 5:1-7

In this song from Isaiah, what do the vineyard, vines, and grapes represent?

The vineyard represents God’s chosen people, the house of Israel—his Church. The vines are the men and women of Judah, dearly loved by God. The grapes are the fruits of faith—in this case, the rotten fruit of injustice and unrighteousness.

As the annals of history record, what resulted because the Lord’s chosen nation bitterly disappointed him?

God sent his punishment in full measure upon his chosen people, not only through the Babylonian captivity but also in the ultimate overthrow of the Jewish nation in the year 70 A.D. Let us take heed, for the Lord likewise searches the hearts of his people today for fruits of righteousness.

Supplemental First Lesson – 2 Kings 21:1-15

Find all the ways that Manasseh sinned against God. Which acts do you think are the most heinous? Why?

Manasseh rebuilt high places destroyed by Hezekiah. He erected altars to foreign gods and did so in the temple. He practiced sorcery. He even killed his own son as a sacrifice. All of these sins were heinous.

What great event in biblical history does the author of 2 Kings lay at Manasseh’s feet?

The destruction of Jerusalem and the exile of Israel.

Manasseh shows how bad the kings of God’s people had become. But he is also an extremely important example of how patient, gracious, and forgiving our God is. When we consider the second account of Manasseh’s life given in 2 Chronicles 33, we see the rest of the story. Manasseh lived as a pagan, right until the time when he was captured, and his enemies put a hook through his nose and took him captive to Babylon. Suddenly, he saw the error of his ways. He repented of his sins, turned back to God, and our Savior God forgave him. Then Manasseh produced fruits in keeping with his repentance.

Second Lesson – Philippians 3:12-21

Explain in verse 13 the comparison of the Christian life to that of a runner in a race.

Near the end of a race, a runner forgets what is behind him, leans forward toward the finish line, exerting himself to the utmost, straining every fiber in his body to win the prize. Just so, the Christian forgets all the disappointments and bad experiences of the past and instead valiantly strives on, with eyes fixed firmly on the finish line, the victory circle, the consummation of all his hopes and dreams, the heavenly prize—which goes beyond all human understanding.

What are the distinguishing characteristics of those who live as “enemies of the cross”?

They deny the power and efficacy of the cross. They live to gratify their human appetites and desires. The things they glory in and are proud of are in reality carnal and shameful. For such people, any show of sanctity is really nothing but hypocrisy.

Upon Christ’s return, what will our bodies be like in heaven someday?

Our lowly, frail, vile, earthly bodies will be transformed into the likeness of Christ’s glorious body—holy, perfect, and beautiful in every way. Our new bodies will forever be incapable of experiencing any more sin, sorrow, stress, or sickness.

Supplemental Second Lesson – 2 Corinthians 6:1-13

Paul writes words of encouragement and exhortation: produce fruits for our gracious and patient God. As a tenant in the vineyard, Paul points to the grace of God as the motivation for us to produce fruits such as carrying our cross and suffering for the sake of God and his Word.

How did Paul’s fruits commend him to the people of Corinth?

The false teachers in Corinth were self-serving. Paul’s fruits of faith showed his genuine concern for the Corinthians and his faithful commitment to the ministry of Jesus Christ. He was willing to bear any cross for the sake of Jesus and those whom he would call.

Gospel – Matthew 21:33-43

How do you see the graciousness and patience of God in this parable?

God kept sending his servants, the prophets, to the people of Israel—even when they were ignored or abused.

What was the tenants’ ultimate display of wickedness? Of which important event in history does this remind you?

Not only did the tenants fail to respect the landlord’s son, in their devilish hatred, but they also killed him. This, of course, played itself out on Good Friday when the chief priests, elders, scribes, and Pharisees hardened their hearts against Jesus, put him to death, and brought damnation down upon their own heads.

Verse 41 indicates that the vineyard was rented to “other tenants.” Who were they?

The vineyard with its fruit, that is, the kingdom of God with all its riches of mercy and love was taken from the Jews and given to the Gentiles, who have since enjoyed its blessings and produced abundant fruit.

What is God like? Is God fair?

These are the readings for the Eighteenth Sunday after Pentecost.

God’s Word for This Week

What is our God like? Over the next four Sundays, the Church hears Jesus tell four parables that reveal characteristics of our God. Today’s lessons cause the worshiper to ask: Is God fair? No, he’s not. He doesn’t give us what we deserve, and that’s called mercy. In fact, he gives us what we don’t deserve, and that’s called grace. Our God is inconceivably gracious.

First Lesson – Isaiah 55:6-9

What urgency do you sense in the words “while he may be found” and “while he is near”?

This was their time of grace. Salvation was close at hand in the Word that was being preached to them. The opportunity for repentance was still being held out to them. Indeed, for God’s chosen people, there was no time like the present.

How are God’s thoughts and ways higher than man’s?

Man’s thoughts and ways are inherently evil and lead to eternal destruction; the Lord’s are good, righteous, and holy and lead to everlasting life. Whereas the weight of man’s sins seems unpardonable, yet God in his mercy forgives them all.

How gracious is God?

His call to repentance doesn’t extend only to backsliding Christians. His call to return to him isn’t restricted to upright citizens. The Lord calls the ungodly and wicked men who worship lust and self. The Lord calls the hardened sinner whose conscience has long stopped balking at his deeds. Look at what he promises to these people when they repent: mercy and pardon—the care of God and the forgiveness of God. They won’t get what they deserve—that is mercy. They get what they don’t deserve—that is the free pardon of grace. God’s plan to save sinners by grace soars above all that we could conceive or imagine.

Supplemental First Lesson – Jonah 4:5-11

Jonah wanted Nineveh destroyed; in his mind, it would only be fair. Nineveh was wicked, bloodthirsty, and feared. Jonah had not wanted to prophesy to them because he was afraid that they might listen and repent. Jonah knew what that would mean: God would have compassion on them and forgive them (Jonah 4:4). But God is far more gracious than Jonah could have even imagined. The Lord taught his prophet with a vine and made a striking point. Jonah, though you had no part in the creation, growth, or life of this vine, yet you were so emotionally attached to it. But think of me, Jonah! Those people, those children—even those cows—I made them; I sustain them; I want them to be mine forever. So great is my grace!

Second Lesson – Philippians 1:18b-27

Who did Paul credit for sustaining him during his time of imprisonment?

Paul, first of all, was leaning heavily on the powerful, persistent prayers of the Philippians, whose petitions were serving to further advance the gospel in his absence. Secondly, the ministration of the Holy Spirit in his heart gave him the strength and willingness both to endure the present tribulation and to rejoice in the knowledge that he could do all things through Christ, who gave him the strength.

How are the words “to live is Christ and to die is gain” a win-win situation in Paul’s mind?

Through Paul’s work, which entailed a good deal of hard, physical labor, as well as by the near-death experiences he encountered, Christ was highly exalted. It made no difference to Paul if this happened by his life or by his eventual death. If he lived, he would have the opportunity to grow more in the knowledge and likeness of Christ day by day. If he died, through Christ all his hopes and expectations would be fulfilled.

What is Paul’s warning to the Philippians in verse 27?

Paul’s hope was that the Philippians would lead lives that would in no way bring shame or disgrace on the message of the gospel. This called for standing together firmly in one spirit. It called for solidarity and unity of faith in the face of attack. It called for firmness and constancy in the midst of temptation.

Supplemental Second Lesson – Romans 9:6b-16

Is God fair? Is God just?

Neither—he is inconceivably gracious, as our eternal election proves. Paul answers the question by pointing us back to God’s speech to Moses in Exodus 33. The Israelites had worshiped the golden calf, and Moses made intercession for them. Moses asked the LORD to show him his ways (v. 13) and his glory (v. 14). God responded by declaring his inconceivable grace: he would show mercy and grace to those he chose, regardless of any merit or worth. Though these people had abandoned him, he would be merciful and gracious to them. So also with us, the children of the faith of Abraham: God’s eternal election of us to salvation had nothing to do with merit, worth, or works, but only stems from his inconceivable grace and mercy.

Gospel – Matthew 20:1-16

How is the world’s system of justice different from God’s?

In temporal, worldly affairs, whatever a person accomplishes and merits will be credited to him as a matter of just reward. But in the kingdom of God, all are justified solely by the grace of God. Whether we labor diligently in God’s vineyard all our lives or heed God’s call in the eleventh hour of life, the resulting salvation is the same.

Explain the seeming contradiction that “the last will be first and the first last?”

Unfortunately, there are those who are full of vain self-conceit who believe themselves to be the first before God, and for that very reason, in their woefully inadequate state, are the last. Conversely, those who are subservient and sincerely humble, assuming a meek attitude of heart, will be first where it counts—in the eyes of God.

Christian Obligations Over God, Neighbor, and Government

These are the readings for the Sixteenth Sunday after Pentecost.

God’s Word for This Week

The apostle Paul wrote frequently about the obligations and duties resting upon Christians in their capacity as church members, citizens, and neighbors. These can be summarized in the law of Christian love, an ideal which, out of gratitude to God, believers strive and work for all the days of their lives.

First Lesson – Ezekiel 33:7-11

Who is held responsible when a wicked man dies in unbelief?

The reading speaks of dual accountability: a.) the unrepentant sinner is clearly responsible for his unbelief and will pay the penalty for his guilt, and b.) the watchman who fails to speak up to “dissuade” the unrepentant sinner also bears responsibility. God is admonishing us against neglect and indifference.

What is God’s immutable will for all mankind? (v.11)

How much more emphatic can God be? “Turn! Turn from your evil ways and live!” His gracious will is the salvation of all.

Second Lesson – Romans 13:1-10

What are we ultimately guilty of when we resist or disobey our government?

In his providence, God has vested power with the incumbents of governmental office. They are our superiors (in the sense of the 4th Commandment) according to God’s establishment and designation. If we resist the authority God has instituted through our disobedience or rebellion, we are guilty of resisting God himself.

What is the Christian’s attitude toward paying taxes?

For necessity’s sake, Christians are subject and duty-bound to government. It’s part of our obedience to God. Since the government is established for the benefit of society and the protection and defense also of believers, we cheerfully pay for its support.

What does the phrase the obligation of Christian love mean?

God’s injunction is clear and simple. Be under obligation to no one except in this: love your neighbor with the same love with which we regard our own interests. This is the one duty that can never be discharged adequately or exhausted completely.

Supplemental Second Lesson – Galatians 2:11-21

Being your brother’s keeper will lead at times to uncomfortable situations or even confrontations. Here Paul tells how he had to oppose Peter to his face. Paul did not do this out of jealously of this reputed pillar; this was no power play pitting the apostle to the Jews against the apostle to the Gentiles. This had to do with the eternal salvation of everyone involved. Trusting in anything other than Christ is like sleeping in a burning house. Paul took his job of being a watchman seriously: if righteousness could be gained through the Judaizers’ demands, then Christ died for nothing! So Paul woke his sleeping neighbor with the harsh reality of Peter’s hypocrisy. But the Word did its work; Paul didn’t merely keep his brother; he won his brother over.

Gospel – Matthew 18:15-20

What is the primary purpose of church discipline?

The purpose of this entire passage is to show how a weak and erring brother or sister may be won back to Christ, even if it be a matter of difficult work.

Which step in church discipline is perhaps the hardest and thus often skipped?

The first step, speaking to a brother/sister face-to-face, is often bypassed. Problems are only escalated when we publicly expose him/her by talking about it with others first.

What is meant by the congregation’s power to “bind” and “loose”?

Christ gives his church the power to forgive the sins of the penitent but to retain the sins of the impenitent. These are the keys that lock or unlock the door of heaven. Needless to say, God gave this power for edification, not destruction.

The Church Will Stand Forever

These are the readings for the Eighth Sunday after Pentecost.

God’s Word for This Week

“The Church’s one foundation is Jesus Christ, her Lord.” The holy Christian church is not a building made by human hands, but it is a spiritual house made of living stones, people who have confessed that Jesus Christ is the Son of God, their Savior. Built on Christ, the sure foundation, this Church will endure throughout time and into eternity, though the attacks against it will be severe. Praise God that he has made known to us the truth, that we might confess with Peter that Jesus is the Christ, the Son of the living God!

First Lesson – Exodus 6:2-8

Four times in this passage God says, “I am the LORD.” What does he mean by this?

When it is written in capital letters, it means “the Savior-God,” Jehovah. This was the same gracious God who had promised salvation to those heroes of faith who had come before Moses, and he would extend his salvation also to the people of Moses’ time.

What comfort can Christ’s Church today find in words like these spoken through Moses?

The same Savior-God is speaking to us today and offers the same salvation and deliverance from bondage that he offered in the past.

How does God’s picture of freeing Israel from Egypt’s oppression typify our condition?

The Israelites were to be delivered from slavery, and in its place be given their own land, their freedom, and the joy of serving God. In the same way, we are delivered from our bondage to Satan and brought into the loving family of God where we enjoy freedom in Christ and the opportunity to serve him out of gratitude.

Supplemental First Lesson – Joshua 4:1-9

Twelve rocks told the story of God’s grace and preservation to generations of his people. Through the Word, they still speak to us today. As he once used his might to halt a river in its place to preserve his people, so today God still preserves and protects the new Israel, his holy church. Today, rocks still speak. Not stones in a river, but people like Peter, little rocks who proclaim the Rock on which we stand forever.

Second Lesson – Romans 11:33-36

How is this praise hymn a fitting conclusion to our past weeks’ readings, where Paul spoke of mankind’s disobedience being an opportunity for God to show his mercy?

Truly, who can understand the mind and judgments of the Lord? Instead of treating us as our disobedient rebellion deserves, he uses it as a platform to extend his mercy and grace. All glory belongs to God alone!

Supplemental Second Lesson – Revelation 7:1-8

God doesn’t just hold back rivers, but he even holds back the winds of destruction until every one of his elect is safely sealed. Ezekiel 9 gives an interesting prophesy of such a seal. The believers are marked with the Hebrew letter Taw. It’s intriguing to think of the image that would have formed in the mind of the people of Israel. The Hebrew script at the time would have marked each forehead with † or + or X. Thus sealed with the seal of the living God, the whole Church is preserved forever (122 x 103 = 144,000—the number of the Church is 12; the number of completeness is 10; multiplication intensifies the symbolism).

Gospel – Matthew 16:13-20

Why must Peter’s confession be ours? How will this occur?

It is through Christ alone that we can enter the kingdom of God. This confession can come to us only as it is revealed to us by God, for our sinful natures could never come to this knowledge on our own. It will be revealed to us by the Holy Spirit through the means of grace, and once made, it can withstand even the fullest onslaught of the weapons of Satan.

What are the keys of heaven?

How amazing that Christ should give us the keys to his kingdom! Those keys are the authority that Christ gives us to lock and unlock the doors of heaven. To those who are repentant, we may offer forgiveness through the gospel and throw the doors of heaven wide open! But to those who do not repent, we must use the law to lock the doors of heaven, lovingly praying that they will, through this action, confess their sins and receive life.

God’s Promises Create and Strengthen Faith

These are the readings for the Twelfth Sunday after Pentecost.

God’s Word for This Week

Faith is being sure of what we hope for and certain of what we do not see. Faith is a spiritual quality and accepts the gracious gift of eternal life from our Savior. But faith is not something we can achieve on our own. It is completely the work of the Holy Spirit in our hearts. With such a value attached to this gift, God provides means to strengthen that faith so that it will remain strong until the day of Christ Jesus. Lord, give us such a faith as this!

Traditional First Lesson – 1 Kings 19:9-18

Why was Elijah at Mount Horeb?

Elijah was fleeing wicked Queen Jezebel, who had vowed to execute him.

What did God mean to teach Elijah by appearing in a whisper instead of the other more astounding methods?

The whisper represented God’s patience with his people, as opposed to the violent destruction that the other responses indicated. It also reminded Elijah of the power of the simple word of God, living and active, that called all the worlds into being.

What reassurance does God provide Elijah in his loneliness?

Elijah was not alone as he supposed; there were still seven thousand Israelites who remained faithful to the Lord and his promises.

Supplemental First Lesson – Exodus 14:10-31

The children of Israel during their great exodus aptly displayed that doubt is the unfortunate companion of faith. As they made their way from Egypt to Canaan, they scurried back and forth between the poles of faith and doubt with alarming regularity. Faith had led them to follow Moses and the pillar into the desert. Now with the sea in front of them and a great army behind them, faith fled, and doubt reigned. Adversity made them forget the God of the Passover. Moses came with words so fitting for doubting hearts in the face of adversity, “You need only be still.” As the psalmist said, “Be still and know that I am God.” God’s plan will prevail. The very water they thought was preventing their escape would be the cause of their deliverance. The very army they thought would destroy them would be destroyed. The troubles that seem to afflict or hem us in, are part of the plan for the glory of God and the salvation of man. It is only after the parted sea finds its former home that we recognize the grace of God’s hand in our lives. And we hear the gentle whisper of our Savior-God, “Why did you doubt?”

Traditional Second Lesson – Romans 9:1-5

Why is Paul grieving the state of his people?

As a nation, Paul’s people—the Jews—had rejected Christ and therefore were destined to face God’s wrath eternally.

Comment on Paul’s love for his people.

Paul’s love was of the most selfless variety, a sacrificial love. Note that in verse three, Paul states that, if it were possible, he would rather face eternal judgment himself than to see his people perish. What a powerful model of selfless love this is!

Was it too late for Israel to be saved?

Not as long as they were still alive on earth. Their teachers still held the books of Moses and the prophets, containing the promises of salvation. They were still living in a time of grace. (Note that their nationality and lineage would not be sufficient to deliver them from judgment.)

Supplemental Second Lesson – James 1:2-8, 12

The trials we face in this sinful world can make us terrified like the disciples, or frustrated like Elijah, or despondent like the children of Israel before the sea. James calls us out as living like double-minded men when we doubt our God. He preaches a law to hearts that need to hear it: “Do not doubt!” But God promises that in the midst of the storms of life, we can listen, and also hear his gentle whisper. “It is I. Don’t be afraid!” When we hear his voice, the waves of doubt recede and faith finds its place again, making us surer of what we hope for and certain of what we do not see.

Gospel – Matthew 14:22-33

What enabled Peter to walk on water?

Peter’s Spirit-brought faith trusting the invitation from Jesus to walk to him.

What caused Peter to begin sinking?

When Peter took his focus off Christ, the solid rock, he began to place his trust in earthly things. But Jesus lovingly forgives Peter’s weakness, as he does so often with ours.

The Christian Seeks Spiritual Wealth

These are the readings for the Tenth Sunday after Pentecost.

God’s Word for This Week

God in heaven has blessed us in untold ways. Take a moment to consider just how many blessings you have. Chances are that most of what you considered was temporal, that is, for this life only. More important than all that, certainly, is our salvation in Christ Jesus, the only blessing that offers us an assurance of life eternal. This blessing is ours through the precious Word of God alone.

First Lesson – 1 Kings 3:5-12

What excellent role model does Solomon provide for us as we undertake tasks in life?

Young King Solomon was poised to begin his reign as ruler of Israel, replacing his father, King David. This was certainly a daunting task. So Solomon correctly subjects all earthly things to the important spiritual things and seeks God’s wisdom to carry out the demands of his new position in a God-pleasing way. In the words of the hymn-writer: “With the Lord begin your task, Jesus will direct it.”

Since Solomon placed godly things first, what else did God provide?

In addition to the wisdom Solomon requested, God also granted him riches, power, and fame unparalleled in any other human. Remember the words of the Savior: “Seek first the kingdom, and all these things will be given to you as well” (Luke 12:31).

Second Lesson – Romans 8:28-30

How does God call us for his purpose?

As in days past, God still calls us through the means of grace—his gospel found in the Word and sacraments.

A wonderful chain of events is described, beginning long before we came to be. If God intricately wove his plan for us through all these steps, what continuation of these steps will he most certainly bring to pass?

From eternity God foreknew us and predestined us to be conformed in the likeness of Jesus Christ. Through the gospel, he called us and justified us by faith in the promises that he himself made. Since God carefully planned each of these steps, bringing us into our current relationship with him, we can with confidence expect that he will bring that plan to completion by glorifying us one day as we enter heaven itself. Note that Paul’s confidence in this is so strong that he speaks of it as if even the final step had already occurred.

Supplemental Second Lesson – 1 Timothy 6:17-21

Could Paul’s words be more timely or appropriate for this generation?

Paul instructs preachers everywhere to warn the rich about the two pet sins of the wealthy: arrogance and false hope. Mankind so easily falls in the error of thinking that earthly treasures can provide security or a sense of worth. In our affluent society, both of those sins run rampant in a Christian heart. God commands us not to trust in earthly treasure because he wants us to have a firm foundation on which to stand, a certainty on which to place our hope. That can only be found in spiritual wealth. God richly provides for us, and then we give thanks by being rich in good deeds. Spiritual wealth is certain and secure, for it is treasure laid up in heaven.

How can we possibly carry out this command?

Teach us to ask according to your will, that we may never fail to obtain the blessings you have promised.

Gospel – Matthew 13:44-52

What do both the hidden treasure and the pearl of great value represent?

Each represents the kingdom of heaven—a prize of priceless value. Each parable indicates that nothing else should be considered so highly as to risk losing this most precious possession.

The parable of the net teaches of the final judgment. How does its message also extend the thought of the first two parables?

While its main teaching is of the final judgment, this parable implies the importance of our faith in God’s promises. May that faith remain strong so that our stake in the kingdom of God is not lost!

The Christian is Planted by the Word and Produces Fruit

These are the readings for the Eighth Sunday after Pentecost.

God’s Word for This Week

How do you get people to join your church? There are lots of suggestions. Most people suggest something special for every age group. It seems that you need to provide people with all kinds of programs. You also need to tell people what they want to hear. You may get people to join your church that way, but chances are they won’t ever become a part of the holy Christian church. You only become a member of God’s kingdom one way: through the preaching of the gospel. But even the success of our gospel preaching doesn’t depend on us. Instead, it depends entirely upon God’s power and blessing.

Traditional First Lesson – Isaiah 55:10-11

True or false: Whenever we proclaim God’s Word, we can be certain that our listeners will be brought to faith.

False. The gospel does not automatically produce faith. When we use the gospel, we hope and pray that this will be the outcome, but sadly there are many who reject the forgiveness that God offers in his Word and harden their hearts to its truths, as Isaiah experienced in his own ministry (cf. Isaiah 6:9,10).

What does God mean that his Word “never returns to him empty”?

He means that there is never a “neutral” hearing of his Word. God’s Word either produces and strengthens faith in the hearts of his hearers, or it serves to harden those hearts. Even Jesus’ disciples—although still believers—were sometimes hardened to the truth of God’s Word when they refused to believe certain things (cf. Mk 6:52; Mk 8:17).

Supplemental First Lesson – Isaiah 55:10-13

The supplemental lesson adds two verses to the First Lesson to let the worshiper see the purpose God had in sending forth his Word (55:11). God sends his Word out for our joy and for the Lord’s renown. Intermediately fulfilled in the return from Babylon, God’s promise is ultimately fulfilled in the holy Christian church. The Word goes forth to plant faith for the glory of God and the salvation of man.

Traditional Second Lesson – Romans 8:18-25

What is God’s creation awaiting?

The return of the Lord when it will be freed from the bondage of decay. In other words, things die and corrode in this world because of our sinfulness.

What are we eagerly awaiting?

We await our adoption as children of God when our broken-down and decaying bodies will be replaced with a body like the one Jesus received in his resurrection (cf. Philippians 3:21).

Why do we need to be patient?

We need to be patient because Jesus’ return won’t take place until all those who were elected to faith from eternity are brought to faith by the powerful Word of God. We don’t know when that will be, so we need to be patient.

Supplemental Second Lesson – Acts 18:1-11

The field of Corinth was filled with birds, stones, and thorns. Though Paul reasoned and preached, one seed after another fell on soil that did not produce a crop. Yet God’s Word would accomplish his good purpose. Paul did not have to go far to find a fertile field. He walked out of the synagogue and went right next door. In the home of Titius Justus, he found good soil that produced a crop one hundred times that which was sown.

Gospel – Matthew 13:1-9,18-23

What is a parable?

A parable is an earthly story with a heavenly meaning. Jesus told many simple parables to the people of his day, using everyday events to help people understand the kingdom of God.

What is Jesus’ point in the parable of the sower?

The sower scatters the seed of the gospel to all with no regard for where it might land. Yet most of his seed bears no fruit. Jesus warns us that the seed of the Word faces great opposition from sin, Satan, and the world. Newborn faith can be choked or scorched. The gospel promise can be snatched from apathetic or misunderstanding soil. Though we sow the seed faithfully and generously, Jesus warns us that most of it will never bear fruit that lasts. Yet for every faithful gospel preacher, Christ comforts us by showing that the preacher’s job is to sow the seed and leave the growing up to God. He comforts us by pointing to what his Word does in the good soil: it plants great faith that does great things.

The Christian Loves God Above All Things

These are the readings for the Sixth Sunday after Pentecost.

God’s Word for This Week

The Christian loves God above all things. The Church prays for the love of God that we might always love him above all things. The lessons warn of the earthly ramifications of such love, but also point to the promised heavenly rewards.

Traditional First Lesson – Jeremiah 28:5-9

What was Jeremiah predicting about the city of Jerusalem?

Jeremiah had long predicted that the city of Jerusalem would face war, disaster, and plague because of their rebellion against the Lord. He said that there would be crosses to bear for God’s people.

What did the prophet Hananiah predict about the same city?

Hananiah was predicting, contrary to the prophets of the Lord, that Jerusalem would soon enjoy times of peace and prosperity. His message, of course, was popular among the people of Jerusalem.

Supplemental First Lesson – Exodus 32:15-29

Aaron had seen God standing on the sapphire pavement. The seventy elders had partaken of a divine banquet on the mountain (Exodus 24). And only forty days later, they lost it all. Unwilling to face conflict for God, they gave in to the people who wanted to love pleasure, flesh, and idols rather than the God who brought them up out of Egypt. Aaron’s feeble excuses remind us of our own shallow rationalizations for failing to love God above all things. The Levites, however, rallied to Moses’ call and showed that they loved the Lord even more than they loved their brothers. Total commitment to God did not bring peace, but a sword. Yet their devotion was rewarded by God who gave them the high privilege of being his special servants.

Traditional Second Lesson – Romans 6:1b-11

How does St. Paul say we should regard our baptism?

Paul says that we should understand our baptism as being buried with Christ. Our sinful flesh has been crucified with him.

Since baptism means the death of our sinful flesh in this world, what can we expect from our lives in this world?

There will be many painful experiences as we continue to battle our sinful flesh and daily crucify it with a life of repentance.

Supplemental Second Lesson – 1 John 2:15-17

Do not love the world or anything in the world. How easy that is to say; how difficult to do!

The apostle John repeats Christ’s call for total commitment. Love for the world and love of the Father are mutually exclusive. Loving God above all things means recognizing that our cravings, our lust, and our pride come from this world which will not last. So why do we put our love in things that are so transitory? Empires fall, desire wanes, relationships fail, accomplishments crumble. God calls the Christian to love him above all these things and receive a life that will last forever.

Gospel – Matthew 10:34-42

What does Jesus mean: he came to bring a sword?

Jesus wants us to realize that he is a divisive figure. People argue about who Jesus is and what he came to do. While many people in this world suggest that there is more than one way to God, Jesus is unequivocal: “I am the way, the truth and the life. No one comes to the Father except by me” (John 14:6). As a result, one can either be for Jesus or against him. There is no middle ground.

Why does Jesus speak such thorny words in these verses?

He wants us to realize the cost of discipleship and to make an informed decision before we become one of his disciples. The life of discipleship is not an easy one. There are crosses to bear.

The Work of the Church Depends on the Proclamation of the Gospel

These are the readings for the Fourth Sunday after Pentecost.

God’s Word for This Week

What is the primary work of the Christian church? Surprisingly, many people answer that question in different ways. Some suggest that the primary work of the church is to feed the hungry and shelter the homeless. Some say that the church is to work for overall social justice. Others think that the church’s job is to reform and restore the moral fiber of our world. These are perhaps all worthy tasks, but there shouldn’t be any debate about the church’s primary task because Jesus tells us what it is: Preach the gospel of forgiveness! (Mark 16:15) That’s our work and our privilege!

Traditional First Lesson – Exodus 19:2-8a

What is a covenant? (See 19:5.)

A covenant is an agreement. God is here establishing a covenant with his people: obey me fully and you will be my treasured possession. This is a two-sided covenant. God’s covenant with us is one-sided (cf. Jeremiah 31:31-34).

How would God view his Old Testament people if they obeyed his Word?

They would be for him a kingdom of priests and a holy nation.

What is a priest?

The Scriptural job description of a priest is to be a go-between or mediator between God and human beings. In particular, he offered sacrifices for the sins of the people. God commanded that there be such priests in Old Testament times from the tribe of Levi. But in the New Testament there is no longer any need for such priests because through the sacrifice of Jesus, our great High Priest (Hebrews 7:26-28), we have all become priests of God (1 Peter 2:4-10), offering up our own spiritual sacrifices.

Supplemental First Lesson – Numbers 27:15-23

How does Moses show compassion on Israel?

After forty years of faithfully leading God’s people through their wanderings, after much pleading with God in prayer, Moses’ hopes of leading the people into the Promised Land were dashed. Moses would see the land from afar, but then like his brother before him, he would die because of his actions at Meribah Kadesh. But look at Moses’ response! There is no complaint or murmur or cry. See how this minister of the Word emulates the compassion of God and his Son: Moses’ first thought is of the people of God. He saw them as Christ would 1400 years later, as sheep without a shepherd. Leave them not leaderless, O Lord! And God answers with a man full of the Spirit to be the new leader of God’s people. Lord, give your Church more ministers who model your compassion!

Traditional Second Lesson – Romans 5:6-11

How did God demonstrate his love for all people?

Jesus died for us while we were still sinners, his enemies. God’s love is unconditional! He was not waiting for us to love him first.

What does it mean for us to be reconciled to God?

To be reconciled with God means that all people were estranged or separated from him at one time because of our sinfulness, but now Jesus has washed our sinfulness away with his sacrifice on the cross. All people are now reconciled to God, and as Christians, we share that message of reconciliation with others who don’t realize or believe it. (See 2 Corinthians 5:18-21).

Supplemental Second Lesson – 2 Thessalonians 2:16–3:5

What is the Church’s responsibility toward her ministers?

Paul’s words to the Thessalonians center on the ministry of the Word born of God’s compassion. The God who loved us also gave us the encouragement of his Word and sacrament that strengthen us in word and deed. Therefore, Paul beseeches the prayers of the Church for its ministers. Pray that their message be spread and the ministers are spared, for there are those who will work against this ministry and its message. Yet see the compassion of Christ modeled in his ministers: Paul’s words are ones of concern and comfort for people of God.

Gospel – Matthew 9:35–10:8

Why did Jesus show compassion toward the crowds?

Because they were like sheep without a shepherd.

What is an apostle?

An apostle is one who is “sent out” to proclaim the gospel. The twelve apostles had a special call from Jesus to proclaim the gospel without boundaries. In a very real sense, though, we are also “apostles” whenever we proclaim the gospel.

Jesus is Revealed by His Tireless Compulsion to Preach the Gospel

These are the readings for the Fifth Sunday after the Epiphany.

God’s Word for This Week

In all three lessons we read today, people are hurting. Jesus reveals himself as God by healing the people of Capernaum. Why doesn’t he take all hurts and troubles away from us now? We do not know, but his Word promises that he has power over sickness and the devil, and his Word gives many examples of God using evil for our good. Jesus himself did not stay in Capernaum to be their miracle man. He traveled throughout Galilee. First he prayed—perhaps that his popularity would not go to his head and keep him from going to the cross for us.

First Lesson – Job 7:1–7

How was Job feeling about his life?

Job was frustrated with his lot in life. Tired and depressed, Job figured that he would never be happy again. Job had lost his desire to proclaim good news about his Savior God.

Why did Job feel the way he did?

Job had lost his fortune, his children, and his reputation. Then he lost his health, too. His friends figured that he had done something terrible to deserve such treatment from God. Job resented them and their accusations. God seemed distant and unfair. Job’s suffering led him to discouragement and despair.

Job had not lost his faith in God. How can you tell?

Though frustrated, tired, and depressed due to all the calamity touching his life, Job still addressed God in prayer (verse 7).

Second Lesson – 1 Corinthians 9:16-23

How much was Paul being paid to preach?

Paul was preaching to the Corinthians free of charge, not using his right as a minister of the gospel to be paid for his work among them (cf. 1 Co 9:15). Normally this would bring disappointment, but Paul boasted of the situation. He was motivated to preach by the gospel, not by payment.

What does Paul mean: “I have become all things to all men”? (Verse 22)

Paul is referring to the servant attitude he had taken toward his listeners. Although as a Christian Paul had been given complete freedom in Christ in matters of conscience, he surrendered his Christian freedom in order “to please everybody in every way” (1 Co 10:33). He did this so that he might have an opportunity to preach the gospel.

What was Paul’s motivation to preach?

Paul was motivated by the freedom that Jesus gives through the gospel of forgiveness. He couldn’t help but proclaim that message of forgiveness to others. He had a tireless compulsion to preach the gospel.

Supplemental Second Lesson – Romans 8:28–30

Earlier Paul has said that we know that the whole world is groaning as in pains of
childbirth. What else do we know?

We also know that all things work together for good to those who love God, whom God has called to faith.

God’s purpose is not necessarily to make us happy now. What is his eternal purpose?

God’s purpose now and forever is to conform us to the likeness of his Son. This is why he chose us to be believers before he made the world. (What grace!)

What unbroken chain does Paul want us to picture?

The unbroken chain of God’s grace is that those God predestined in eternity to be his children, he also called to faith in Jesus here in time. Those he called he also declared innocent in his courtroom for Jesus’ sake, and those he justified, he also glorified. We are not on the new earth yet, shining like the sun, but because of God’s grace it is as good as done. (What amazing grace!)

Gospel – Mark 1:29–39

How did Jesus feel after a long day of ministry?

Jesus was worn out and looking for solitude. People were demanding an audience with him. Sadly, it seems that they were more interested in earthly blessings (miracles of physical healing) rather than the heavenly blessings that Jesus had to offer: the forgiveness of sins and eternal life.

How did Jesus respond to the demands of the people?

Jesus left and went to other villages, realizing that his primary mission from the Father was to preach the gospel and bring eternal healing to souls. He had a tireless compulsion to preach the gospel.

The Christian Seeks Spiritual Wealth

These are the readings for the Tenth Sunday after Pentecost.

God’s Word for This Week

The Christian seeks spiritual wealth. This Sunday’s readings are centered on the very ancient Prayer of the Day. For nearly 1600 years God’s people on this day have prayed that God might give them true spiritual wealth. “Teach us always to ask according to your will that we may never fail to obtain the blessings you have promised.” What a magnificent prayer for the materialist world in which we live! Our lessons today show people who have come into great wealth, but yet this earthly wealth only serves to illustrate where true treasure lies. Today we see that true, spiritual wealth can only be found in God and his eternal blessings for us in Christ.

Prayer of the Day

O Lord, your ears are always open to the prayers of your humble servants, who come to you in Jesus’ name. Teach us always to ask according to your will that we may never fail to obtain the blessings you have promised; through Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

First Lesson – 1 Kings 3:5-12

What would you have asked for? If anything in the world could be yours, what would be your request? God only gave one man the choice between unlimited riches and spiritual wealth. Can you imagine facing his dilemma? What should I pick, temporal blessings or eternal ones? What should I value, the things of this world or the things of God? How well Solomon expressed the words of our prayer for today, to ask according to God’s will. We marvel at his faith in choosing great wisdom over great riches—especially since we so often fail in the pitifully small choices we make! It’s not for all the riches in the world that we turn down spiritual wealth, but for paltry over-time hours, or a little extra in the check book that we shaved off our offering. For such small things we are willing to trade away opportunities for true spiritual wealth. Look at Solomon and see an example of what God means by spiritual wealth. He doesn’t mean we need to live as mendicant monks; he doesn’t ask us to forgo all earthly treasure. He just doesn’t want us to value them more than the pearl of great price. After choosing spiritual treasure, God blessed Solomon in unbelievable ways. (Do the math on the twenty-five tons worth of gold that was part of Solomon’s annual income.) Seek first his kingdom and his righteousness and all these things will be given you as well.

Second Lesson – Romans 8:28-30

This is the ninth in a series of sixteen lessons that run through Pentecost 17. Paul explains the spiritual wealth that belongs to every Christian. Like the man who found treasure buried in the field, we brought no merit or worth to our calling. Rather, we were chosen. The surprising grace of God found us and gave us the ultimate treasure: predestined, called, justified, and glorified.

Supplemental Second Lesson – 1 Timothy 6:17-21

Could Paul’s words be more timely or appropriate for this generation? He instructs preachers everywhere to warn the rich about the two pet sins of the wealthy: arrogance and false hope. Mankind so easily falls in the error of thinking that earthly treasures can provide security or a sense of worth. In our affluent society both of those sins run rampant in many a Christian heart. God commands us not to trust in earthly treasure because he wants us to have a firm foundation on which to stand, a certainty on which to place our hope. That can only be found in spiritual wealth. God richly provides for us, and then we give thanks by being rich in good deeds. Spiritual wealth is certain and secure, for it is treasure laid up in heaven. How can we possibly carry out this command? Teach us to ask according to your will that we may never fail to obtain the
blessings you have promised.

Gospel – Matthew 13:44-52

Jesus’ parables teach us to seek spiritual wealth. Both of the men in the parables found great treasure. For one it was a complete surprise, as unexpected as it was valuable. For the other it came from an expert search by a discerning man. Before they found these new treasures, both men no doubt valued what they previously owned. But once they saw this new treasure, see how little they valued all else they had! The spiritual wealth of Christ and his Gospel puts everything else into perspective; in fact it marginalizes all else. The importance of this truth comes to light in the parable of the net. All people, rich and poor, will be caught up. Only those who found true spiritual wealth are spared the furnace. Jesus concludes with an encouragement for the preacher of the Gospel: you have found true wealth in Christ; you have been given a storeroom full of treasures new and old. Bring them out to God’s people with joy and delight.