Faith-Life Keeps Watching for the Lord

These are the readings for the Eighth Sunday after Pentecost.

God’s Word for This Week

A 2011 Australian study found that after the age of 25, every hour of television reduced the viewer’s life expectancy by 21.8 minutes. (Yikes!) God’s warning for us all is far more dire than the old “slouch on the couch.” He says that by frittering time away, we could slide away from him and into eternal death. Conversely, how good it will be for those whom Jesus finds busy and watching for him when he reappears.

Traditional First Lesson – Genesis 15:1-6

What promise had the Lord made to Abram?

The Lord had promised that Abram would have a son in his old age, and that through his offspring he would become the father of many nations. Jesus was the offspring or seed to whom this promise ultimately referred. (See Galatians 3:16.) Abraham is the father of many nations because he is the father of all those who believe in Jesus, both Jew and Gentile. (See Romans 4:16-17.)

At this point in his life, how did Abram feel about the promise God had made him?

Abram was beginning to wonder whether God would keep his promise or whether he had himself misunderstood. His faith was being exercised!

What did the Lord do, and how did Abram respond?

The Lord reiterated his promise to Abram. He told him that a son from his own body would be his heir, and Abram believed the Lord. He waited patiently upon him.

Supplemental First Lesson – Haggai 1:2-14

How were the Jews of Haggai’s day doing financially? How can you tell? (See 1:6 and 1:10,11.)

The Jews of Haggai’s day were not doing well financially. They had planted much but harvested little. God had sent a drought because they had been busy with their houses, not with his house (the temple).

What did God want his people to do? (See 1:8.)

God wanted them to a) give careful thought to their ways and b) go get timber and finish building his house.

What attitude do we also need? (See 1:12.)

If we are going to be properly industrious while waiting for the Lord, it will stem from revering the Lord. Such fear of God comes from the Word of God.

Traditional Second Lesson – Hebrews 11:1-3,8-16

What is the scriptural definition of faith?

“Faith is being sure of what we hope for and certain of what we do not see.” In other words, seeing is not believing. Instead, Jesus said, “Blessed are those who have not seen and yet have believed” (John 20:29). Faith-life is exercised by waiting patiently upon the Lord.

How is Abraham such a wonderful example of faith?

The writer to the Hebrews points out the many times that Abraham trusted the Lord “even though” the visible evidence suggested he should not. (See 11:8,11)

Supplemental Second Lesson – Revelation 3:1-6

What reputation did the church in Sardis have? By contrast, what did Jesus think? (See 3:1.)

The church in Sardis had the reputation of being alive, but Jesus says they were dead.

In what way will Jesus come like a thief? (See 3:3.)

Like a thief, Jesus will come not only on a day we cannot predict, but at a time when we do not expect him. (See also Luke 12:40.)

Gospel – Luke 12:32-40

What attitude does Jesus encourage Christians to have about this world and the things of this world?

Christians should not be engrossed with the things of this world. Jesus goes so far as to suggest that we should sell our worldly possessions and give to the poor. The reason for Jesus’ encouragement is simple: the things of this world have no lasting worth. In time worldly things will all be exhausted, stolen, or destroyed. Why waste time on the constant pursuit of such things?

Instead of worldly things, with what should we concern ourselves?

Jesus repeatedly encourages us to set our hearts on the kingdom of God, on the eternal things that are in store for us in our heavenly home. He wants us to be ready when he comes again because he will only take those who have been waiting for him to be with him forever. They are like servants waiting by the door for their master to knock after a long journey.

Faith-Life Expresses Itself in Fervent Faith-Filled Prayer

These are the readings for the Tenth Sunday after Pentecost.

God’s Word for This Week

God has given most people the wonderful gift of speech. Through words we communicate our thoughts, ideas, and feelings. Without words it would be much harder to express ourselves, a frustrating prospect! Our thoughts, ideas, and feelings need an outlet, and so does our faith-life! Faith looks for ways to express itself, and one way Christian faith does that is in fervent faith-filled prayer.

First Lesson – Genesis 18:20-32

When Abraham found out that the Lord was planning destruction for Sodom and Gomorrah, what did he do?

Abraham prayed to the Lord, asking him to spare the cities for the sake of righteous people who may have been living there. Abraham was especially concerned about his nephew Lot (whom God would, in fact, spare from the fiery destruction that fell on Sodom).

What does this story teach us about our life of Christian prayer?

Abraham shows us how bold and fervent we can and should be in our faith-filled prayers to the Lord because of his great mercy. Abraham “persuaded” the Lord to spare Sodom and Gomorrah if he found only ten righteous people in them. Therefore, when you pray, do not quit. Keep appealing to God’s mercy in Christ.

Traditional Second Lesson – Colossians 2:6-15

What encouragements does the apostle Paul give all Christians in verses 6-7?

Paul encourages us to continue to live in Christ Jesus as we are rooted and built up in him, strengthened in our faith and overflowing with thankfulness. Our faith and thankfulness can be especially expressed in a life of fervent, faith-filled prayer.

Why can we confidently put our trust in Christ for salvation and in our life of fervent prayer?

Paul tells us that we can be so confident in Christ because he is the “fullness of the Deity” living in bodily form. In other words, when we put our faith in Jesus, we are putting our faith in the only true God. When we address Jesus in prayer, we are addressing the only true God. The fervent, faith-filled prayer of the Christian is powerful indeed!

Supplemental Second Lesson – James 5:13-18

What does James say the people to whom he was first writing should do if they are sick?

He says they should ask church elders to come and pray over them and put olive oil on them. (Olive oil may have been soothing/medicinal and probably also brought with it a symbol of God’s blessing. That may be one reason elders were to bring it, rather than family or friends.)

What proof does James give that the prayer offered in faith will make the sick person well?

To prove that God can and does answer prayer (sometimes dramatically), James gives the example of Elijah. He prayed, and God withheld rain for three years. He prayed again; God brought an end to the drought.

Gospel – Luke 11:1-13

With his illustration in verses 11:5-8, what is Jesus teaching us about our life of prayer? How should we pray?

With his illustration, Jesus is teaching us to be persistent in prayer. In the same way that the man in Jesus’ illustration continued to knock on his neighbor’s door until the neighbor got up to help him, we also should continue to approach the throne of God’s mercy with faith-filled prayers. Thankfully, our loving heavenly Father is much more ready to help us in our need than a grouchy, groggy neighbor!

What encouragement is Jesus giving us about our life of prayer in verses 9-13?

Jesus asserts that if most earthly fathers give their children good things (even though they are sinners), our perfectly loving heavenly Father will be much more likely take care of our every physical and spiritual need abundantly. God promises to work all things together for the eternal good of those who love him. (See Romans 8:28.)

Faith-Life Reveals Itself in Love for Others

These are the readings for the Eighth Sunday after Pentecost.

God’s Word for This Week

We cannot see into other people’s hearts, but we can discern Christian faith by its fruits in words and actions. God tells us that love, joy, peace, patience, and more make up the fruit of faith. (See Galatians 5:22,23.) If we truly have crossed over from death to life, it will show in love for others, as James has written: “I will show you my faith by what I do” (James 2:18).

Traditional First Lesson – Deuteronomy 30:9-14

What summary of God’s law does Moses give the children of Israel in these verses?

Moses summarizes the law as obedience to God and his commandments. All of God’s commandments can be summarized in one word: love. (See Mark 12:28-34; Romans 13:8-10.)

In light of verses 11-14, what do many people seem to think they have to do in order to please the Lord God?

These verses suggest that many people have thought the Lord is “too difficult” to please, that he requires all kinds of heroic acts on our part. But Moses argues with that false idea: “The word is very near you; it is in your mouth and in your heart so that you may obey it.” Simply put, God wants us to love him and one another.

Supplemental First Lesson – Deuteronomy 24:17-22

In general, how did God command the children of Israel to treat foreigners, orphans, and widows?

God commanded the Israelites to treat foreigners, orphans, and widows with kindness and generosity.

Twice God gives a simple reason for such commands. What is that reason?

God told the Israelites to be kind and generous to those in need because the Israelites had been slaves in Egypt.

Traditional Second Lesson – Colossians 1:1-14

Why did Paul have reason to thank God for the Colossians?

Paul thanked God for the Colossians because he had heard of their wonderful faith-life, which revealed itself in love.

What prayer did Paul continuously pray on behalf of the Colossians?

Paul’s prayer was that the Colossians might be built up even more in their faith, that they “may live a life worthy of the Lord and may please him in every way” (verse 10). Paul teaches that love is a natural consequence of faith.

Supplemental Second Lesson – Romans 12:9-21

When others mistreat us, what should we not do? Why not? (See 12:19.)

We should not take revenge. If someone harms us, revenge is God’s job. He will repay.

What should we do then, according to Paul? (See 12:20,21.)

We should overcome evil with good. Specifically, if our enemy is hungry, we should feed him. If our enemy is thirsty, we should give him something to drink. By doing this, Paul says, we will heap burning coals on our enemy’s head. (This picture seems to mean causing one’s enemy to feel ashamed of his or her conduct in comparison to the kindness shown to him or her.)

Gospel – Luke 10:25-37

What is the first reason why Jesus told this story? (See Luke 10:29a.)

Jesus told this story first to counteract the way we all want to justify ourselves. We have not kept God’s law!

Why were the priest and Levite in Jesus’ parable unwilling to help the man victimized by robbers?

The priest and Levite seem to have been more concerned about their service in the temple, which would bring them honor, than they were concerned about the fulfillment of God’s will, that we love our neighbor as ourselves. Self-love trumped love of others. True God-given faith-life reveals itself in sacrificing for others.

What is surprising about the Samaritan’s willingness to help this Jewish man, and what do his actions teach us about true Christian love?

The Samaritan’s willingness to help would have been a surprising twist to Jesus’ listeners and a slap in the face to many Jews of Jesus’ day. Most Jews looked down on their Samaritan cousins, thinking of them as unreligious half-breeds. But the Samaritan’s actions model Christ’s own love, which selflessly serves others—even an enemy. (See Matthew 5:43-48.)

Jesus Sets His Face for the Place He will Die

These are the readings for the Sixth Sunday after Pentecost.

God’s Word for This Week

Following seems easy. We just go behind the person in front of us. But following Jesus daily for our whole lives requires endurance. It is a struggle between our old and new selves.

Traditional First Lesson – 1 Kings 19:14-21

Why did Elijah despair? (See 19:14.)

Elijah despaired because he felt he had been very zealous for the Lord Almighty, but the Israelites had totally rejected God. He thought he was the only prophet left, and now the Israelites were trying to kill him too.

Besides giving him vital work to do in commissioning others to serve the Lord, how else did the Lord comfort Elijah? (See 19:18.)

The other way the Lord comforted Elijah was by assuring him that he had reserved 7,000 other believers in Israel.

Supplemental First Lesson – Jonah 3:3–4:4

When Jonah finally got to the city where God had sent him and preached there, the people of Nineveh believed God. When he saw what they did and how they turned from their evil ways, what did God do? (See 3:10.)

When God saw how the Ninevites repented and turned from their evil ways, he had compassion and did not bring upon them the destruction he had threatened.

How angry was Jonah as a result?

Jonah was so angry at God’s patience and mercy—which Jonah knew by heart from God’s description of himself in Exodus 34:6,7—that Jonah got irate. He told God he wanted to die. He refused to answer God when God asked him if he had a right to be so upset. (How similar we can be to Jonah! How opposite Jesus was!)

Traditional Second Lesson – Galatians 5:1,13-25

For what did Jesus set us free? (See 5:1.)

Jesus set us free for freedom—freedom from guilt and the oppression of having to keep God’s whole law; freedom from the demands of the law given just to the Jews of old on Mount Sinai.

How will we want to use our freedom? (See 5:13.)

We will want to use our blood-bought freedom not to indulge our flesh but to serve one another in love.

What happened when we were baptized and brought to faith in Christ? (See verse 24.)

When we were baptized and brought to faith in Christ, we crucified our sinful flesh with its passions and desires.

Supplemental Second Lesson – 2 Corinthians 11:21b-30

When Paul compared himself to the “super-apostles” in Corinth, he did not list all his success. What did he list?

Paul listed as his credentials all the trials he had gone through, including imprisonment, frequent floggings, and many dangers. He had often been near death.

What other constant pressure did Paul feel? (See 11:28.)

Paul also felt daily pressure of his concern for all the Christians in the churches he had helped start and had visited. When the people were weak, he felt weak. When believers fell into sin, it tore Paul up inside.

About what, then, did Paul boast? (See 11:30-32.)

Paul boasted about his weakness, not his strengths. Final case in point: Paul began his ministry by narrowly escaping death in Damascus.

Gospel – Luke 9:51-62

As the time approached for Jesus to be taken up to heaven, what did he do? (See 9:51.)

As the time approached for Jesus to be taken up to heaven, Jesus resolutely set out for Jerusalem. Literally, he “fixed his face for Jerusalem.” He was determined to die for us.

Why didn’t one Samaritan village welcome Jesus? (See 9:53.)

The people of the Samaritan village did not welcome Jesus because he was heading for Jerusalem. Jews and Samaritans in Jesus’ day usually had a strong dislike for each other. (Yet Jesus had mercy on these people.)

What is the main point for us, as Jesus talks with three men separately about following him? (See 9:57–62.)

The main point for us, as Jesus talks with three men about following him, is full dedication to Jesus and his kingdom. Halfway? No way.

Forgiven Much by Jesus, We Love Much

These are the readings for the Fourth Sunday after Pentecost.

God’s Word for This Week

When we sense how much we need God’s forgiveness, his mercy becomes the most powerful reality in our lives. It transforms us. To ignore our need brings ruin, but to hang on tightly to God’s gift of mercy brings peace, joy, and purpose.

Traditional First Lesson – 2 Samuel 11:26–12:10,13-15

How did David respond to Nathan’s story about the rich man and the poor man? (See 12:5.)

David responded to Nathan’s story by burning with anger at the rich man and swearing that he deserved to die.

What conditions did Nathan set for David to be forgiven? (See 12:13.)

Nathan set no conditions at all for David to be forgiven. His sin had bitter consequences, but the Lord totally took away all of David’s guilt. Nathan said so right away.

Supplemental First Lesson – 2 Chronicles 33:1-6,10-18

What kinds of evil things did King Manasseh do?

Manasseh, king of Judah (the southern part of Israel), worshiped idols and helped other Jews to be idolaters too. He sacrificed his sons in the fire to an idol. He tried to contact the dead and find out about the future.

What changed after the king of Assyria put a hook in Manasseh’s nose and took him to Babylon in handcuffs?

In his old age, Manasseh sought the favor of the Lord his God and humbled himself greatly before the God of his fathers. Manasseh got rid of altars to idols and tried to re-establish worship of the true God.

Traditional Second Lesson – Galatians 2:11-21

Did Peter eat with Gentiles when he came to Antioch in Syria? (See 2:11,12.)

Peter ate with the Gentiles when he first came to Antioch. Then some men came from James in Jerusalem, and Peter began to draw back and separate from the Gentiles. He led other Jews astray too.

If we rebuild what we destroyed, it doesn’t prove that what we just destroyed was bad. What does it prove? (See 2:18.)

If we rebuild what we destroyed, it only proves that we are lawbreakers. We are sinners sorely in need of grace.

What would be the result if we could get right with God by obeying his law? (See 2:21.)

If we could get right with God by obeying God’s law, then Christ would have died for nothing.

Supplemental Second Lesson – 1 Corinthians 6:9-11

What kind of people will not inherit God’s kingdom?

People who do not repent but keep practicing homosexuality and other things that change God’s holy plan for marriage, as well as idolaters, thieves, greedy people, drunkards, slanders, and swindlers will not inherit God’s kingdom.

What is remarkable about the Christians in Corinth to whom Paul wrote this letter? (See the first part of 6:11.)

Some of the Christians in Corinth were former thieves. Some were former homosexuals, etc. (Today, people often claim that, with certain sins, they are born that way and cannot change.)

What happened to the Christians to change them?

Paul says they were baptized. Its results were amazing. They were made holy and declared innocent in God’s courtroom through their trust in Jesus Christ by the power of the Holy Spirit.

Gospel – Luke 7:36-50

When the Pharisee said something snide to himself, what did Jesus do? (See 7:39-40.) What did this show?

Jesus “answered” the Pharisee, even though Simon had said nothing out loud. This shows that Jesus knows all things. He knows the thoughts we may think are secret.

In terms of a day’s wage, how much did the two men owe? (See footnote on 7:41.)

One man owed 500 days’ wages, the other 50 days’ wages. If an unskilled working man in our day might make about $50 a day, these two men would have owed $25,000 and $2,500, respectively.

Have you been forgiven much or little? How are you responding to this forgiveness? (See 7:47.)

This question is for you to ponder, not to find a definitive answer.

Jesus Marvels at a Foreigner’s Faith

These are the readings for the Second Sunday after Pentecost.

God’s Word for This Week

In our first and third lessons, God shows joy in welcoming sinners of all nations to him. In the second lesson, we begin a series of readings from Paul’s letter to the saints in Galatia (an area today we would call central Turkey).

Traditional First Lesson – 1 Kings 8:22,23,41-43

When Solomon prayed at the temple’s dedication, with what two names did he address God? (See 8:22,23.)

Solomon called God “LORD” (his personal name) and “the God of Israel” (a name showing God’s faithfulness to his promises to his undeserving chosen people).

Could the God of Israel accept foreigners in those days? (See 8:41-43.)

Yes, the God of Israel accepted non-Jews, even under the old covenant, by grace alone through faith in the Messiah. Remember: the sacrifices in the temple, and the building itself, pictured the coming Savior.

What would God do for non-Jews? (See 8:43.)

Solomon asked God to hear the prayers of foreigners who came from distant lands to the temple. He asked him to do whatever those non-Jews asked, so that all peoples would know his name, fear him, and know that the temple truly bore his holy name.

Supplemental First Lesson – Joshua 5:13–6:5,20

Whom did Joshua meet before the massive walls of Jericho? (See 5:13-15 and 6:2.)

Joshua met the commander of the Lord’s army. He met God the Son, before whom Joshua fell down. (An angel would have forbidden Joshua to do this.)

The commander of the Lord’s army gave Joshua a plan that might have seemed silly. How did Joshua respond?

Joshua trusted what the Lord told him. He told all Israel to believe too: March around the walls of Jericho, men!

Did part of Jericho’s wall collapse from an earthquake?

No, no ordinary earthquake hit Jericho. It must have been a miracle. All the walls collapsed. The men all rushed straight in. (Upshot: Trust all God tells you.)

Traditional Second Lesson – Galatians 1:1-10

Why shouldn’t any reader of this letter doubt Paul’s credentials to speak for God? (See 1:1.)

No one should doubt that Paul is speaking directly for God in this letter because a) Jesus had personally appeared to Paul and commissioned him as his spokesman, his apostle, and b) no man had called Paul.

What should happen to anyone who preaches any other gospel? (See 1:8,9.)

Anyone preaching a gospel other than the true good news should be damned forever. Paul says so twice!

Supplemental Second Lesson – James 1:2-12

Often, we wonder why trials come to us. In short, what is God’s purpose for trials?

God tests our faith in him and his Word to develop perseverance in us. God wants us to become mature in our faith. He uses trials as one of his tools for this.

Whether we have lots of money or little, who is truly blessed, according to God? (See 1:12.)

The person is truly blessed who keeps persevering under trial. Once that person has passed God’s test, James says, he or she will receive the crown of life that God has promised to those who love him.

Gospel – Luke 7:1-10

For what reasons did the elders of the Jews in Capernaum figure that the centurion deserved to have Jesus come and heal his servant? (See 7:4,5.)

The elders of the Jews figured that the centurion deserved to have Jesus come and heal his servant because a) he loved the Jewish nation, and b) he had built the synagogue in their town. (Visitors to Capernaum today can still see the foundation of that synagogue.)

How did the centurion feel by contrast? (See 7:6,7.)

The centurion did not feel he deserved to have Jesus come under his roof or was worthy to approach Jesus. “But say the word,” he said, “and my servant will be healed.”

How could Jesus be amazed at faith that he himself had created? Even if the centurion’s faith was greater than other faith in Israel, can the One who knows all things really be amazed? (See 7:9.)

Jesus could be amazed at faith he himself had created because a) as true man, purposely limiting his divine knowledge of all things, he could feel true surprise, and b) as true God, he delights in what he creates. He loves to see us sinners come to him in humble faith.

Jesus Pours Out His Holy Spirit

These are the readings for Pentecost.

God’s Word for This Week

Once God made people speak many languages because of their disobedience. When the Spirit came on the great day of Pentecost in Jerusalem, God filled people with the ability to speak languages to spread the amazing good news of Jesus’ resurrection.

First Lesson – Genesis 11:1-9

How was the world after the flood very different from the world today? (See 11:1.)

The world after the flood had only one language.

For what two sinful reasons did people decide to build a very tall tower? (See 11:4.)

The people decided to build a tall tower a) to make a name for themselves (in pride) and b) to keep themselves from being scattered far and wide (in stubborn disobedience of God’s command).

Why did God say, “Come, let us confuse their language?” (See 11:7.)

God said, “Let us confuse their language” because he is Three-in-One—Father, Son, and Holy Spirit—yet one God.

Second Lesson – Acts 2:1-21

What two dramatic signs came from heaven and showed the presence and power of the Holy Spirit? (See 2:2,3.)

The two signs were a) a sound of a rushing wind that came from heaven and filled the whole house, and b) tongues of fire that appeared on the heads of each in the house.

How do those signs display and fit the work of the Spirit?

Like the wind, the Holy Spirit works invisibly but powerfully. (In Greek and Hebrew, “wind” and “spirit” are the same word.) Like fire, the Holy Spirit warms and energizes us with the good news of all Jesus has done in our place.

Why did God promise to pour out his Spirit on all people? (See 2:17-21.)

God promised to pour out his Spirit on all people so that they would call on Jesus’ name and be saved.

Gospel – John 15:26,27

What name does Jesus first give the Holy Spirit? (See 15:26.) What does this name mean?

Jesus calls the Holy Spirit “the Counselor.” That name means he is the one who helps us by talking to us.

What second name does Jesus give the Holy Spirit? (See 15:26.) What does this name mean?

Secondly, Jesus calls the Holy Spirit “the Spirit of truth.” All he speaks is truth. God’s Word is total truth!

The Risen One Promises Us Unique Peace

These are the readings for the Sixth Sunday of Easter.

God’s Word for This Week

In today’s lessons we hear about peace between us and God. How can rebels find peace with their holy Lord and judge? Not at all by their deserving it, but by his declaring it. God’s peace is so profound and his willingness to receive us as his children so sincere that Jesus even assures us that he and his Father will come to us and make their home within us.

Traditional First Lesson – Acts 14:8-18

Two miracles occurred in Lystra. One was clear to all, and the other was observable to Paul. What were the two miracles?

The obvious miracle was the physical healing of the crippled man. At the command of Paul, he jumped up and began to walk. The other miracle was what occurred first. The Holy Spirit worked a profound change in this man’s heart. Paul shared the gospel and then saw this man had faith to be healed.

What was the crowd’s response to the apostles’ message?

The crowds wanted to sacrifice to them. Paul and Barnabas told the people listening they were mere men. They pointed the people to Christ. Yet, the people of Lystra had difficulty accepting the apostles’ explanation. They had convinced themselves that Paul and Barnabas were gods.

Supplemental First Lesson – 2 Kings 6:15-17

Why didn’t Elisha’s servant have peace?

Elisha’s servant had no peace one morning when he awoke to discover the city of Dothan, where he and Elisha had spent the night, surrounded by an army of horses and chariots sent to capture Elisha.

The army had come to capture Elisha. What was ironic about the way Elisha’s servant reacted compared to the way Elisha reacted?

The irony was that Elisha was the one the army wanted; he was not afraid. The army was not after Elisha’s servant, yet he was afraid. (How often we are like that servant, fearfully lacking peace for the wrong reasons.)

According to this story, what is one reason God’s servants can have true peace?

God’s servants can have his true peace because no matter what army threatens and surrounds us, many more holy angels surround us. The fast, fiery angels on our side far outnumber our enemies.

Traditional Second Lesson – Revelation 21:10-14, 22, 23

Some people are waiting for the New Jerusalem to be built on earth. Is John describing this when he gives such exact details of the Holy City?

Although the details are exact, John is not describing an earthly city. He is describing heaven which God the Father is preparing for us. The detailed description with the beautiful symmetry is highly figurative. It is meant to paint a picture of the safety, beauty, and perfection of heaven.

How does John describe being in God’s presence?

When we join the saints in heaven, we will bask in the never-ending light of God’s glory. The glorious love God showed sinners by sending his Son will illumine us forever. What we receive now intermittently through Word and Sacrament we will enjoy eternally in heaven.

Supplemental Second Lesson – Revelation 3:14-22

As he wrote to a lukewarm, self-satisfied congregation and their pastor, how did Jesus describe himself?

Jesus described himself as “the Amen, the faithful and true witness, the ruler of God’s creation.” What peace we can have, knowing that he will keep his word and that he rules over all things! How we should fear to disregard his Word!

Does our peace consist in knowing that Jesus is harmless and cuddly?

Our peace does not consist in Jesus being harmless and cuddly. Jesus is our best friend. Since he is, he rebukes and disciplines all he loves. He insists we get serious and repent.

Gospel – John 14:23-29

How will the triune God make his home with believers?

The triune God makes his home with believers through the Word. The Spirit, sent from God, works through the Word. Believers demonstrate that God is dwelling in them by being faithful to God’s Word and putting that Word into practice in their lives.

What is the “peace” that Jesus gives?

The peace Jesus gives differs from what the world gives. The world’s peace consists of words and feelings with no eternal value. Jesus gives us the peace he won for all mankind. This peace makes us at one with God. It calms a troubled heart and a guilty conscience. Jesus gives us a peace where we can find true rest, now and forever, for we have no more war with our Maker.

The Risen One Shepherds Us

These are the readings for the Fourth Sunday of Easter.

God’s Word for This Week

Imagine if everyone on earth were a needle: there are well over six billion needles in a huge pile. How can God keep them all straight? How can God keep his eye on you in particular and hear your prayers? He has no trouble at all—and not only because he is Almighty. Jesus is your Good Shepherd. He knows you as well as he knows the Father, and as the Father knows you. That’s why he laid down his life for you.

Traditional First Lesson – Acts 13:15,16a,26-33

Just as with a good pastor’s sermons today, how do the synagogue rulers describe what they hope Paul and Barnabas will share with them?

“Brothers,” they say, “if you have a message of encouragement for the people, please speak.”

From what Psalm do Paul and Barnabas quote?

They quote from Psalm 2, showing that God has eternally been Father and Son. Jesus is that Son, born in time to Mary, yet also having no beginning. He has always been.

What do Paul and Barnabas say that God promised in the Old Testament?

Paul and Barnabas say that God promised clearly that his Son would rise from the dead.

Supplemental First Lesson – Ezekiel 34:25-31

In Ezekiel 34:23,24, God promises to have his eternal Son, Jesus, a direct descendant of King David, tend his flock and be their shepherd. Describe some of the wondrous results. (See 34:25-29.)

Some of the results: God’s people will not have to fear “wild beasts” (they will dwell in safety). They will have lots of fruit to eat. God will rescue them from slave masters. They will not suffer famine or the scorn of other nations.

What will God’s people know then? (See 34:30, 31.)

When all these blessings come, God’s people will know that he, the LORD their God, is with them and that they are his people.

Why does God repeat this? (Why is this so important?)

God reemphasizes that he will be our God and we will be his people, his flock, because our sin separates us from God and keeps us from being his sheep, his people. What grace that God would bring us back to him, all on his own! What eternal praise he deserves for his saving grace!

Second Lesson – Revelation 7:9-17

To whom do the people in heaven give the credit for the fact that they are there?

Heaven’s residents give all credit to God the Father and God the Son, the Lamb who laid down his life in our place.

Why, in John’s vision, do the people in heaven who are coming out of the great tribulation wear white robes?

The people in heaven had washed their robes and had miraculously made them white in the blood of the Lamb.

How many descriptions of life with Jesus before his throne does John give?

John gives ten descriptions of life before Jesus’ throne. Just as when we say, for example, “That was ten times better than I ever hoped,” ten is Revelation’s number for a large quantity. In other words, life before the throne couldn’t be more beautiful for all who follow the Lamb.

Gospel – John 10:22-30

What two testimonies should have convinced Jews of Jesus’ day that he really is the Son of God?

a) Jesus’ repeated statements about his relationship with the Father and b) his miracles both testify that Jesus is the Son of God.

What great comfort does Jesus give to people who, like sheep, are prone to wander?

Jesus assures us that no one can snatch us out of his hand. He will keep us trusting in him as we keep hearing his voice—the voice of our Shepherd.

The Risen One Sends Us

These are the readings for the Second Sunday of Easter.

God’s Word for This Week

Imagine someone discovering the cure for cancer yet keeping it private. Impossible! The need is too great; the news is too good. So it is with our Lord’s resurrection from the dead. “We cannot help speaking of what we have seen and heard.”

Traditional First Lesson – Acts 5:12,17-32

What did the angel who brought the apostles out of the public jail tell them to do?

The angel told the apostles, “Go, stand in the temple courts, and tell the people the full message of this new life.”

Why will we never stop testifying to others that Jesus has been raised from the dead, even if we face strong opposition?

We will never give up telling others that God’s crucified Son has been raised from the dead because a) it is such good news, b) it creates the faith that alone saves us from hell, and c) Jesus himself has told us to spread the good news of who he is and what he has done. Jesus is God! “We must obey God, rather than men.”

What two main things does God the Father want to give all people by raising his Son from the dead?

The two main things God the Father wants to give us is forgiveness of sins and eternal life.

Supplemental First Lesson – Genesis 15:1-6

When God appeared to Abram to comfort and reassure him, how did Abram respond? (See 15:2,3.)

Though God came to Abram in some kind of vision, Abram responded by complaining at first. Abram had no children. All he could foresee was one of his servants becoming his heir.

What did Abram see when God took him outside his tent?

Abram saw far more stars than he could count.

When Abram believed what he could not see, what happened?

“Abram believed the LORD, and he credited it to him as righteousness.” Picture God putting a credit in his ledger, not a debit, despite what Abram deserved. (The same happens for us, through faith in the risen Christ.)

Traditional Second Lesson – Revelation 1:4-18

What does the last apostle left on earth call himself as he begins writing the Bible’s last book?

The last apostle on earth simply calls himself, John. This shows a) that he was well-known, and b) that he wouldn’t dream of using any titles that would exalt himself.

How does John describe Jesus before he sees him?

Despite appearances, John calls Jesus a) “the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth”; b) the One who “loves us and has freed us from our sins by his blood”; c) “the Alpha and the Omega, who was and is and is to come, the Almighty.”

Supplemental Second Lesson – 2 Peter 1:16-21

On a hilltop, what did Peter, James, and John eyewitness?

Peter, James, and John were eyewitnesses of Jesus’ majesty. They saw him gleaming with glory only God has.

What does this sight mean for all of us, who have not seen Jesus in his glory?

Peter says what he witnessed proves that we do not believe myths about Jesus. He really rose from the dead, bodily. He really reigns at the Father’s right. He really will reappear soon to judge all people when the day finally dawns “and the morning star rises in your hearts.” We can trust every word of God’s inspired Word totally.

Gospel – John 20:19-31

Each of the four Gospels has a commission near its end to share the good news. What is that commission in John’s Gospel?

“Peace be with you,” Jesus said. “As the Father has sent me, I am sending you.” With that he breathed on the disciples and gave them and us amazing authority: “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”

If with your own eyes you have not seen your Lord, now raised from the dead, is that a problem?

With Job and believers through the ages, we long to see our Lord—yet Jesus told Thomas, “Blessed are those who have not seen and yet have believed.”

What is the ultimate purpose of all that John wrote down about Jesus?

The Spirit did not inspire John to write down every miraculous sign Jesus performed. Whatever John shares with us in print has one main purpose: that we may believe that Jesus is God’s Anointed One, his only Son, and that by believing we may have life in his name.

Jesus Is Our King and Lord of All

These are the readings for Palm Sunday.

God’s Word for This Week

Palm Sunday gets its name from the palm branches that people spread to make a path of victory for Jesus as he entered Jerusalem. There he would gain a victory they did not expect. The victory over sin and death, won for us by his own suffering and death. On Palm Sunday, the crowd hailed Jesus as king. Yet Jesus cried on his way down the Mount of Olives on the donkey, because Jerusalem did not recognize God’s coming to them. Bottom line: Jesus is more than the crowds knew. He is Lord of all. He is King of the world. He wore a crown of thorns for us and for all people. Praise his name forever!

Traditional First Lesson – Zechariah 9:9-10

What does Zechariah mean by “Daughter of Zion” and “Daughter of Jerusalem”?

Zechariah means the people of Jerusalem (Zion—the temple hill in Jerusalem) and then by inference, all of God’s people. Both Old and New Testament believers can “rejoice greatly” because that King whom Zechariah describes here WOULD come and DID come in the person of Jesus Christ.

What New Testament scene did Zechariah see by inspiration?

By inspiration of the Holy Spirit, the prophet Zechariah “saw” Jesus’ triumphal entry into Jerusalem as King. He even mentions the details of that humble but stirring (significant) event. This is a Messianic passage pinpointing this event in the life of Christ our Savior, the righteous King, who will come again in glory as our King on the Last Day.

What peace would this King bring to the world?

Jesus Christ brings a true and lasting peace to those who acclaim him as King. The battle against sin and Satan has been won by Christ and we are at peace; at peace with God. The peace Christ won is a universal peace. It is for all people; for “the nations,” extending “from sea to sea” (v. 10).

Supplemental First Lesson – Isaiah 45:22-25

Whom does God want to turn to him? Why?

God tells all the earth to turn to him and be saved from eternal death apart from him. He is God. There is no other God. In him alone are righteousness and strength.

Will people who raged against God get a second chance to repent after death/judgment day? Explain.

No. People who raged against God will not get a second chance to repent after death/judgment day. It will be too late, and they will not want to. They will come to him and be put to shame.

On the other hand, what will all who have descended from Israel do?

Isaiah says, “In the LORD all the descendants of Israel will be found righteous and will exult” (45:25).

Traditional Second Lesson – Philippians 2:5-11

What is the Christ-like attitude that St. Paul encourages in us here?

We Christians are to have the humility, self-sacrificing spirit, and attitude of our Savior. He “made himself nothing” to redeem us, though he is very God. We are already nothing except damnable sinners. How could we not live in humility before our God and serve him and others?

Describe the contrast that we see here as Paul sketches the life and mission of Christ.

God became man. Jesus took on himself the humble nature of a human being, although he is the holy, almighty God. But God the Father exalted him again as Jesus returned to honor and glory as God in heaven.

Who will acknowledge Jesus Christ as Lord and King? When? Why?

All people will have to acknowledge Jesus Christ as Lord and King on the Last Day, whether they want to or not, for his power and glory will be so evident to all. That acknowledgment will be too late for the unbeliever but an eternal joy for the believers in heaven.

Supplemental Second Lesson – Hebrews 12:1-3

What two things are we to throw off so we can run the race with perseverance?

We need to throw off 1) “everything that hinders” and 2) “the sin that so easily entangles.” (Many things that are not sinful still can keep us from following Jesus and running the race of faith with perseverance if we get too busy with them. Picture trying to run a race with a refrigerator on your back.)

Runners focus on the finish line. On whom do we fix our gaze?

In the same way a runner aims at the finish line; we fix our gaze on Jesus, the author, and perfecter of our faith.

What kept Jesus going, despite the shame of the cross?

For the joy that would be his and ours after he accomplished the work the Father gave him, Jesus endured the cross and scorned its shame. Now he is seated in the position of all power and majesty in the universe. He is the Father’s equal in every way.

Gospel – Luke 19:28-40

How did Jesus’ entry into Jerusalem resemble that of an earthly king?

Jesus rode into Jerusalem like a king who had been victorious in battle with a crowd shouting his praise. Any people in the crowd who considered Jesus an earthly king was wrong, but Jesus was and is King—the almighty, eternal Savior-King of all people.

How was Jesus’ entry into Jerusalem different from that of an earthly king?

Jesus rode on a donkey, not a proud war stallion. He entered Jerusalem on a borrowed, lowly donkey, not a horse decked out with the finery and jewels of an earthly kingdom; in lowliness and humility although he is the Son of God. But this humility he bore as one of us. He bore even death on a cross for us and for our salvation.

God’s Amazing Grace is Received by Faith

These are the readings for the Fourth Sunday in Lent.

God’s Word for This Week

Today we see the sincerity of our Savior’s love. God keeps waiting to show his children mercy. God is ready, even anxious to forgive us. He pleads that we come to him and be saved. Such constant and free forgiveness doesn’t make sense to human logic. But God’s ways are greater than our ways. If his grace were not so great, it could not cover all of our sins. We rejoice in God’s amazing grace which always gives forgiveness for all sins.

Traditional First Lesson – Isaiah 12:1-6

Who alone can save us from God’s anger?

“The LORD, the LORD himself, is my strength and my song; He has become my salvation” (v 2). It is the LORD himself who saves us from his own fierce anger over our sins. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). This is God’s grace that he has turned away from us his anger (which we deserve because of our sins) and shows us, instead, his love (which we have not deserved) by sending his own Son to provide salvation for us through his suffering and death on the cross.

What does God’s saving grace do for us?

God’s saving grace drives away all our fears (v 2) and fills us with an eternal joy in Christ (v 3).

What does God’s saving grace lead us to do?

God’s saving grace leads us to express our joy in heartfelt worship. “Give thanks to the LORD…. Sing to the LORD…. Shout aloud and sing for joy” (vv 4,5,6). It also leads us to share the Good News of salvation in Jesus with others—our family, our friends, our neighbors, and people all around the world—so that they too may know the glorious things that our God has done for us!

Supplemental First Lesson – Judges 10:6-16

In this preamble to the story of Jephthah the judge, what do the Jews do again? (See Judges 10:6.)

The Jews again served many other gods besides the LORD. They did not worship the LORD or serve him.

What did God do in his anger to cause the Israelites finally to call out to God for help?

God let the Philistines (on their west) and Ammonites (to their east) oppress them, even crush them, for 18 years. Then they finally admitted their sin as a group.

At first, God said he would no longer save his people. They surely didn’t deserve it. How did he feel in the end, though? (See the second half of Judges 10:16.)

In the end, the LORD could bear Israel’s misery no longer.

Traditional Second Lesson – 1 Corinthians 1:18-25

In what way is the message of the cross “foolishness”?

With this bit of sarcasm, Paul describes how the world foolishly views God’s amazing grace revealed in the cross of Christ.

For whom has the “foolishness” of the cross now become the wisdom and power of God?

Those whom God has called to faith, who believe the “foolish” message of the gospel, are saved through faith in Christ (v 21). They see Christ for who and what he really is, “Christ the power of God and the wisdom of God” (v 24).

Supplemental Second Lesson – James 4:7-10

Submitting to God does not come naturally. List a few other commands God gives here that we would never obey on our own.

On our own, we would never resist the devil. We would just give in. On our own, we would not come near God; we would try to avoid him and try to create personal pleasure apart from him. On our own, we might apologize for sin, but we would never grieve, mourn, and wail over our sin. Lastly, humility does not come naturally to any of us.

Why would any sinner humble himself or herself before God?

James says that if we humble ourselves before the Lord, he will lift us up. (Note that James doesn’t say when or how; part of our humility is not dictating any terms to God, just trusting God’s promises.)

Gospel – Luke 15:1-3,12-32

What do we learn about God’s grace from the wasteful younger son?

From the younger son in the story, we learn, amazingly, that our sins do not nullify God’s grace. “Where sin increased, grace increased all the more” (Romans 5:20). God gladly receives and forgives every penitent sinner, no matter how many or how terrible our sins.

What do we learn about God’s grace from the “faithful” son?

From the older son in the story, we learn that we cannot earn God’s grace by our steady service. God gives us grace freely in Christ. God’s grace is always ours through faith. (See Luke 15:31.) Therefore, we should not be offended when God gives his grace freely also to another, no matter how notorious a sinner we might consider them to be.

Salvation Through our Savior’s Sacrifice is Rejected by Many

These are the readings for the Second Sunday in Lent.

God’s Word for This Week

“It is God’s will that you should be sanctified” (I Thessalonians. 4:3). What if we ignore God’s call to holy living? God says to examine ourselves, repent of our failures and ask for his forgiveness. Yet we never do any of those three perfectly. We must confess, as an old prayer says, “we have no power to defend ourselves.” So how can we not end up among those who permanently reject God’s rescue? Only by God’s constant grace in Christ. In his mercy, God even used Jesus’ rejection by his Jewish countrymen to put Jesus on the cross. Rejoice doubly then: Christ did not reject his Father’s will, he died for you. In Christ, God will also keep you from rejecting him.

First Lesson – Jeremiah 26:8-15

It seems impossible that God’s people should want to kill his servant just for speaking his God’s Word. How did it come to that?

Jeremiah’s warnings that Jerusalem and the temple would be a desolate ruin and Jeremiah’s call to repent infuriated them. They did not want to give up their pride or the city and temple that they loved more than they loved God. Jeremiah’s call to repent attacked their pride. They responded with death threats.

What was the connection between the people reforming their ways and the Lord not bringing the disaster he had pronounced against them?

Giving up outwardly what the Jews didn’t want to give up inside could not have spared them from God’s wrath. God sees inside. He demands that we be holy from the inside out. If the Jews had let go of their pride and looked to God’s grace for their standing before him, they would have desired righteousness and abhorred sin. Then by grace, for Jesus’s sake, God would have spared them.

Second Lesson – Philippians 3:17-4:1

Paul points out how unbelievers think and live. How do such descriptions serve as a blessing for believers like us?

When a believer sees flagrant displays of sin, he is appalled. When we are in the middle of temptation, we may not see how bad sin is. But when we see that sin in others, the Bible’s descriptions of sinners help us ask ourselves, “Is that really what I want to be like? If I persist, won’t I end up where they will end up?”

Our citizenship is in heaven, and soon Jesus will come down from heaven. How do such mercies help us resist temptation?

Picture an engaged couple, so in love with each other that they give no thought to anyone else’s attractiveness. That couple looks forward so much to the thrill of being together in marriage. In the same way, we are engaged to Jesus, to spend eternity with him. The more we ponder his love for us and what living with him face to face in his eternal kingdom will be like, the more we will want to please and thank him now. No one else comes close.

Gospel – Luke 13:31-35

Even though repentance and faith are works of God, why can’t those who lack repentance and faith blame God for that?

God works through his Word. The reason some do not repent of sin and trust in Jesus is that they harden themselves to the Word, rather than giving up their favorite sins or pride. Rather than simply point our finger at the Jews of Jesus’ day, let’s examine ourselves. Are we doing what they did, or in danger of that?

At the end, Jesus warned that Jews of his day would not see him as he really is until he came in glory on the Last Day. How did Jesus’ warning serve as a call to repentance and faith?

The Jews ought to have been terrified at the thought of seeing Jesus coming again in glory on the Last Day. After hearing the testimony of the Old Testament and Jesus’ teachings, and after seeing the evidence of his miracles, they had to know that Jesus coming in glory to judge them was more than a possibility. If they had cried out, “Lord, make me ready for that day,” he would have sheltered them under his arms. (Some Jews did repent later.)

Jesus is Our Glorious Savior

These are the readings for Transfiguration Sunday.

God’s Word for This Week

Scripture says that Jesus only shone with glory once before his resurrection. That was on a high hill, where Peter, James, and John had a terrifying look at Jesus’ perfect glory. One reason Jesus did it was to give his disciples a glimpse at what the future holds for all believers. The Twelve were about to enter a difficult time. They would see their Messiah crucified, but in the end, they would also see that Jesus is our glorious Savior.

First Lesson – Exodus 34:29-35

What had happened to Moses’ face when he went to receive the two tablets of the Testimony on Mt. Sinai?

Moses’ face began to reflect the glory of God.

How did the people react?

Aaron and the people were afraid to come near Moses. Paul tells us that “the Israelites could not look steadily at the face of Moses because of its glory” (2 Corinthians 3:7). This is the natural reaction of sinful people to the glory of God (The disciples of Jesus would react the same way when he was transfigured before them (Mark 9:6). Moses was eventually able to first coax the leaders back to him (Exodus 34:29) and then all the people (Exodus 34:32).

What did Moses do to help relieve their anxiety?

Moses placed a veil over his face, which he took off whenever he went into the Lord’s presence.

Traditional Second Lesson – 2 Corinthians 4:3-6

Who is the god of this age, and what has he done to the unbelievers of this world?

Satan is the god of this age, and he has darkened the hearts and minds of unbelievers so that they are unable to see Jesus for who he is: our glorious Savior.

How is it that we have seen Christ’s glory?

Paul says that God “made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.” In other words, he has brought us to faith through the preaching of the Gospel. (See Romans 10:17.)

Supplemental Second Lesson – 2 Corinthians 3:12-4:2

Just as Moses covered his face with a veil, what problem did people of Paul’s day often face? (See 3:14-15.)

People of Paul’s day who misunderstood God’s covenant to Israel through Moses had a “veil over their hearts.” They did not realize that the first covenant was temporary; it prepared for the permanent covenant in Christ’s blood.

How did being ministers of God’s new covenant make Paul and his companions feel? (See 4:1-2.)

Being ministers of God’s new covenant kept Paul and his companions from giving up, or from trying tricky ways to convert people. They simply set forth the truth about Christ plainly to people who would have to stand before God.

Gospel – Luke 9:28-36

Who met Jesus and his disciples when they climbed this high mountain?

They met Moses and Elijah, who were generally considered by the Jews to be the two greatest prophets in the Old Testament.

What happened to Jesus when they arrived?

Jesus was transfigured before their eyes. The Greek word is our English word: metamorphosis. This is what a caterpillar does when it changes into a beautiful butterfly. Its outward appearance changes dramatically. So also Jesus’ body underwent a metamorphosis, in which, while still being man, he shone with the glory of God.

What suggestion did Peter make in verse 33?

Peter wanted to build shelters on the mountain for Jesus, Moses, and Elijah to preserve the glory of God for themselves. St. Luke suggests that Peter was speaking foolishly.

Jesus is Our Surprising Savior

These are the readings for the Sixth Sunday after the Epiphany.

God’s Word for This Week

Jesus did some surprising things during his life and ministry. For instance, he was born in a manger. He instructed the teachers of the law at twelve. He associated with the tax collectors and sinners. He allowed himself to be crucified. He also said some surprising things, things that ran directly contrary to the basic convictions of the world in which we live. For instance, he commands us to love our enemies and to follow him patiently in suffering. And in all these things, he promises to be our Savior. Yes, Jesus is our surprising Savior!

Traditional First Lesson – Jeremiah 17:5-8

Whom does the Lord curse in these verses?

The Lord curses those who would put their trust in man and the things of this world. This is the fundamental approach of sinful mankind: they put their hope in things and people that they can see. They desire honor, glory, and power in this world.

Whom does the Lord bless in these verses?

The Lord blesses those who put their trust in him. Such faith is not always easy because we do not see the Lord, and he does not always work in our lives in the most obvious way. But the Lord promises when trouble comes our way, we will have no worries when we put our faith in him.

Supplemental First Lesson – Deuteronomy 30 1-10

When would God’s promises to restore Israel take place (30:2,5)?

The Lord would restore Israel when they returned to him in their hearts, and he brought them back to their promised land.

Along with prosperity, how else would God restore Israel (30:6-7)?

God would circumcise their hearts and the hearts of their descendants, so that they would love God deeply and obey him willingly. He would also put curses on all their enemies. (Deuteronomy 30:6-10 seems to give God’s first specific promise of his new covenant through his Son. For expanded promises, see Hosea 2:13-23 and Jeremiah 31:31-34.)

Traditional Second Lesson – 1 Corinthians 15:12,16-20

What misconception did some of the Corinthian Christians have about the resurrection from the dead?

Apparently, there were some Corinthians who, although they didn’t deny Jesus’ resurrection from the dead, did not believe that all people would one day be raised from death.

What arguments does Paul put forth to prove that there will be a general resurrection from the dead?

Paul argues that the Corinthians can’t have it both ways. If they say that there is no resurrection, then they can’t claim that Christ is raised. And if Jesus is still lying in a grave, then our faith in this dead person is worthless, we are still in our sins, those who died in the faith are eternally lost, and we are to be pitied more than all people. But thanks be to God, Christ is indeed risen!

Supplemental Second Lesson – 2 Corinthians 12:7-10

From what was Paul suffering (12:7)?

Paul was suffering from a “thorn” in his flesh. We cannot pinpoint his problem, but it was physical, and it was painful. Satan also tried to send him a message through it—probably to despair: “Give up! God has turned on you. He is punishing you for all your sins.”

Why didn’t Jesus heal Paul after Paul pleaded with the Lord three times to take away his ailment (12:9)?

Jesus didn’t heal Paul because his grace was enough for Paul. His power is made complete when we are weakest. That is, the weaker we are, the stronger we are—through the strength Jesus supplies, not our own.

Gospel – Luke 6:17-26

Whom does Jesus say are the blessed of this world, and why?

Surprisingly, Jesus says that the blessed of this world are those whom the world would say are the less fortunate and the downtrodden. The reason why these people are blessed, Jesus says, is because through faith in him, they will have eternal riches.

What does Jesus suggest we should do when the people of this world hate us because of Jesus?

Surprisingly, Jesus tells us to rejoice when we are persecuted for the sake of Jesus. Our reward will be great in heaven.

To whom does Jesus preach woe?

Surprisingly, Jesus indicates that the powerful, rich, and happy of this world are in danger of eternal woe. Those who have so much in this world don’t often realize their need for a Savior. They have their “reward” in this world but will suffer for an eternity because of their rejection of Jesus.