Our Entire Being Depends on the Holy Trinity

These are the readings for Holy Trinity Sunday.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

We like to think that we can take care of ourselves. God has given us many talents and gifts so that we can provide for ourselves and our families. And yet we shouldn’t forget that God is the one who ultimately provides all things. Apart from him, we can do nothing. If it weren’t for our Triune God—our Creator, Redeemer, and Sanctifier—we would be absolutely helpless and hopeless in our lives. Yes, apart from him we wouldn’t even exist. Our entire being depends on the Holy Trinity.

First Lesson – Genesis 1:1–2:3

How did God create most everything in this universe?

Almost everything in creation was brought into being simply by God speaking his powerful Word.

What clue do we get in Genesis 1:26 about God’s unique makeup?

He says: “Let us …,” indicating his unique makeup of being one God yet multiple persons: Father, Son, and Holy Spirit.

Why is God’s creation of human beings so unique?

God created Adam from the earth and breathed the breath of life into Adam. This account shows us how special human beings are in the eyes of God.

Second Lesson – 2 Corinthians 13:11-14

Why are the key words of the apostolic blessing in verse 14 so important to our lives as Christians?

The word “grace” reminds us that God loves us because of the type of person he is and not the type of people we are. His “love” is undeserved and unearned; it’s free. And through his love and the working of his Spirit in our hearts and lives, we are brought into “fellowship” with him. Our relationship with God is entirely his doing.

Gospel – Matthew 28:16-20

According to Jesus’ words, what has been given to him?

Jesus declares that all authority in heaven and on earth has been given to him. The exalted Jesus, now even according to his human nature, has control over all things.

How are we to make disciples for Jesus?

Jesus says that we should baptize in the name of the Triune God and teach everything that he has commanded. That’s how disciples (pupils) are made.

What promise does Jesus give his disciples?

He tells us that he will be with us always, even to the end of the age (until he returns again). He gives us a big task—to preach the gospel in all the world—but he also gives us big promises!

Live in Eager Expectation of Glory

These are the readings for the Seventh Sunday of Easter.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

Even as we come to the close of the Easter season, the victorious note of Easter still rings out loud and clear. It is the Sunday after the ascension of our Lord, thus there is a spirit of rejoicing over the reigning, glorious Christ. His abiding love continues to sustain us.

Traditional First Lesson – Acts 1:1-14

What persistent misunderstanding about the kingdom of God still troubled the disciples?

The disciples still had trouble realizing that the kingdom of God was not something earthly and visible.

Where is our Jerusalem, “our Judea and Samaria”?

Just as Jerusalem was the city in which the disciples were at this time, our Jerusalem would be the towns and cities in which we live. As we begin to share the Word with those around us, we will easily want to share it beyond that scope to our “Judea and Samaria.” Through our generous offerings, we are able to send missionaries with the Word to others living not only in our country but also beyond our borders as we reach to the ends of the earth.

Why do you think the angel reminded the disciples that Jesus would return in glory just as they had seen him go?

Little would get done while they stared off into heaven. Jesus would be returning. In the meantime, there was much work to do while it was day.

Supplemental First Lesson – 1 Samuel 1:21-28

What can Hannah teach us about living with trouble or sorrow while we wait for God’s glory?

Afflicted by her rival, Peninnah, Hannah’s troubles seemed neither light nor momentary. Her barrenness brought suffering and sadness that embittered her life, but it did not shake her faith. At the house of the LORD, she cast her cares on him and prayed, expectant of God’s grace and blessing. She humbled herself under God’s mighty hand, and he lifted her up in due time: the son she longed for would become Samuel, the leader of God’s people. On this Sunday of expectation, Hannah’s example shines: she did not focus her eyes on what was seen, on the troubles of this life but on the unseen eternal glory that God had stored up for her.

Traditional Second Lesson – 1 Peter 4:12-17; 5:6-11

Why is our sinful nature surprised when troubles enter our life?

Our sinful nature shares the world’s view that short-term happiness is evidence of God’s favor.

How does Peter encourage a long-range view of suffering?

The brief pain and persecution that we experience don’t begin to compare with the long-term glory we will have with Christ. (See Romans 8:18.)

What is being described by the word “anxiety”?

In our complex world, we are pulled in every direction. Cares and concerns mount and build, thus we lose our true focus. God’s invitation takes that burden off of us.

Supplemental Second Lesson – 2 Corinthians 4:13-18

How can Paul call our troubles “light and momentary”?

Who thinks that their troubles are light or momentary? When we lose a loved one, face mortal illness, or financial ruin—who would ever think those troubles insignificant or passing? Only people who have a perspective that stretches to the unbounded time of eternity and encompasses the unbounded joy that we eagerly expect there. We believe that one day Christ will present us to the Father for an eternity of glory. Therefore we fix our eyes not on all our problems that we know so well but on the unseen glory, the eternal glory that we do not yet know, but eagerly expect.

Gospel – John 17:1-11a

Why did Jesus pray, “Glorify your Son, that your Son may glorify you”?

In praying for the Father to glorify him, Jesus was praying for the successful outcome of his work of salvation. The glory would come with Jesus’ victory over Satan on the cross. Through Jesus, the glory of the Father also shone brightly since all that the Son did was for the Father’s glory.

What comfort do we find in our Savior’s prayer?

As Jesus prays for the disciples’ protection, the Lord shows once more, even in the midst of his own anguish before the cross, how dear his own are to him.

Our Hope Is Built on Christ

These are the readings for the Fifth Sunday of Easter.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

The creative, sustaining Word of Christ brings people into fellowship with the one true God. Christ, the “living Stone,” builds up his people like living stones into a spiritual house. Such people of “noble character” now search the truth of God’s Word receiving from it every spiritual blessing.

Traditional First Lesson – Acts 17:1-12

Why was it important for Paul to show the Jews in the synagogues that Christ had to suffer? (See 17:3.)

The idea of a suffering Messiah was a stumbling block to the Jews, and so it was important to show that he must suffer.

For what activity should we remember the Berean Jews?

They took their Bibles seriously. Each day they would test the message of Paul by comparing it with the Scriptures.

Supplemental First Lesson – 1 Kings 18:16-45

What insights do you gain from this account regarding Jesus as the only way to heaven?

Ahab and Jezebel had institutionalized idolatry and persecution on a national scale. To people worshiping a false god of the storm, God sent his prophet to announce his judgment: There would be no rain. After three years of drought, famine crippled the kingdom. Against that backdrop, God sent Elijah to a showdown with Ahab and his false prophets. No matter their outward show of power or prestige, 450 prophets and the might of royalty could not change the spiritual reality that there is one way, one truth, one life. Even today, a whole world of false teachers and TV biblical scholars cannot change the spiritual reality that Christ is the Way, the Truth, and the Life.

Second Lesson – 1 Peter 2:4-10

What description does Peter give of all who are joined to Christ by faith?

He describes them as living stones being built into a spiritual house. Believers are like a temple in which God dwells and where living sacrifices are continually being offered to him.

According to Peter, to what purpose did God call us, his own people, out of darkness? (See 2:9.)

God called us to declare his praises, that is, to tell the whole world what he has done for us through Jesus Christ, our Lord.

Gospel – John 14:1-12

Why was Jesus’ departure not a source of sorrow but a reason for rejoicing?

He was leaving in order to prepare for them a place in his Father’s house. And, he added, he would return and take them to the place he had prepared. There they would all be together again!

Must we wait for eternal life to be united with Jesus?

In John 14:23, Jesus stated that he and the Father will come to us and make their home with us. Thus the mystic union is a reality already in this life.

What is the comfort of knowing that a place in heaven exists with our name on it?

Things in this life come and go, they change, they see decay. But our God is our one constant in our lives. What comfort to know that beyond this ever-changing world, we have a place prepared for us by Christ in heaven.

Jesus calls himself “the Way, the Truth, and the Life.” What is the significance of the three definite articles?

It clearly points out that Jesus is the only way to heaven. He is the world’s one and only Savior (Luke 2:32). Only through Christ our Savior do we ever come to the Father.

We Rejoice in the Risen Christ

These are the readings for the Third Sunday of Easter.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

Most of our celebrations are very brief. The festival of Easter, however, inspires a certain “afterglow” that, by God’s grace, burns ever brighter as we celebrate anew each Sunday during the Easter season. Led by the Spirit to believe in the resurrected Lord, we rejoice in holy awe in this glorious truth and are filled with a desire to speak of our hope with others.

Traditional First Lesson – Acts 2:14a,36-47

For whom is baptism intended?

Peter tells us that this means of grace is for all who hear his words. It is also for their children. It is also for those who were not there that day, including us. It is for all whom God has called or ever will call by the message which Peter proclaimed that day.

Why could and did the first congregation in Jerusalem continue to use the temple courts as a place to meet and worship?

They met at the temple because it was the house of the Lord, and they were the Lord’s people. It was the Father’s house, and they were his children. They gathered there daily.

Supplemental First Lesson – Acts 24:10-21

How was the resurrection of Christ central to the issue that faced Paul?

After his arrest at the temple, Paul stood before the Sanhedrin. The session erupted into a brawl when Paul asserted his belief in the resurrection, a divisive issue for Pharisees and Sadducees, and the Roman officer had to remit Paul to the regional governor. In this lesson, Paul is on trial in Caesarea before Governor Felix. The Sanhedrin had hired the lawyer Tertullus to accuse Paul of leading the Nazarene sect. In Paul’s reply to Tertullus, he asserts that Christianity is no sect but agrees with all that is written in the Law and the Prophets. It is the Pharisees and the Sadducees that abandoned Scripture and became a sect without hope. We hold to the ancient hope of Scripture: the resurrection of the dead.

Second Lesson – 1 Peter 1:17-21

Why does Peter encourage us to live as “strangers” while here on this earth?

It will always be a temptation for Christians to set their hearts on what they can see—material things, institutions, approval from others, etc. It is a lifelong struggle to learn that everything visible is perishable while what is not seen has lasting value. As Christians, we need to remember that we live in tents—temporary settings—because we are not yet home.

Gospel – Luke 24:13-35

Why do you think Jesus didn’t reveal his identity to the Emmaus disciples?

It gave the disciples the chance to openly confess their unbelieving doubts. Jesus was providing them the opportunity to learn from him again as he reviewed what the Scriptures had to say about the Messiah.

They had just told Jesus not to go on because of the approaching night. But once Jesus revealed himself, why did they quickly go back to Jerusalem?

Their hearts were burning within them. They couldn’t keep the joy of this wonderful message to themselves, so they had to tell the others in Jerusalem.

What lessons can we learn from the account of the Emmaus disciples?

We need exactly what they received from Jesus. Through the Word, we too need a call to repentance because of our foolish and slow hearts. We need a renewed sense of joy that the message of Easter gives us so that with the wonder of our risen Savior before us, we are compelled to proclaim the Easter message to others.

Christ Is Risen! He Is Risen Indeed!

These are the readings for Easter Sunday.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

Of all the Sundays of the Church Year, Easter Sunday holds the place of prominence. It is on this glorious day that the church celebrates the resurrection of Christ, their Savior from the dead. No longer are they dead in their transgressions and sins, for having been buried in Christ through baptism, they are now united with Christ in his resurrection. Today is a day to rejoice and sing! Christ is risen! He is risen indeed!

First Lesson – Jonah 2:2-9

Was this the prayer Jonah prayed while in the belly of the fish, or are these thoughts that came to him later?

Certainly, Jonah wrote the prayer’s final form at a later date. The flow of thought, however, is consistent with the thoughts of one who has just had a very close brush with death. Jonah recounts his hopeless situation and immediately follows that up with his amazing rescue.

What was the real depth of Jonah’s misery? (See 2:4.)

Jonah was lying on the ocean floor, entangled by seaweed, covered by the swirling sands of the deep. But that paled in comparison as Jonah felt the seaweed of his terrible sins strangling him, dragging him from the gracious presence of his Lord. Isn’t it ironic that earlier Jonah had tried to flee from his Lord?

Why could we describe Jonah’s prayer as a prayer of thanks more so than a prayer of confidence?

When the fish swallowed Jonah, he wasn’t moving from one danger to another. The fish was a part of the solution. Jonah’s time in the fish was similar to the time Jesus spent in the grave (Matthew 12:39-40). When Jesus died, his mission was complete. The grave was not a punishment, but a place to await the Father’s exaltation. So it was for Jonah in the belly of the fish.

Second Lesson – Colossians 3:1-4

What does Paul mean when he says, “You died”? And how is it that our life is now “hidden with Christ in God”?

We died when our sinful connection to this earth was put to death on the cross. Our life is now in Christ. That life is hidden to the world that doesn’t understand the power of the cross. We now live each day in eager anticipation of Christ’s return in glory.

Gospel – Matthew 28:1-10

Why did the angel roll back the stone from the tomb?

Certainly not to let Jesus out. It was to prove to the world that Christ had risen.

How might the angel’s words, “He is not here; he has risen, just as he said, “have made the women feel ashamed?

Why were they bringing burial spices for their risen Savior? Hadn’t Jesus told them on several occasions that he would rise on the third day? It’s actually sad to note that crowds weren’t gathered there that morning to see the risen Savior.

Why were Jesus’ words “my brothers” so comforting to the disciples?

Even after they had denied Christ, living in doubt and fear, Jesus still looked to them as part of his “family.”

Through Faith, We Are Raised from Death to Life

These are the readings for the Fifth Sunday in Lent.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

We are drawing ever closer to Holy Week when Jesus undergoes the incredible events of his Passion. Now, one week before that begins, we hear about our progress from death to life. Through faith in Jesus, we are raised from our spiritual death to a new life in Christ, and we are nurtured in this new life through the Word and sacraments.

Traditional First Lesson – Ezekiel 37:1-14

How does the vision of the dry bones characterize God’s people in Ezekiel’s time?

The bones were many and very dry. This indicates the widespread condition of God’s people as they were exiled in Babylon. Their unfaithfulness had brought about God’s judgment, and they seemed beyond the point of resuscitation. Yet God’s grace is apparent.

What tool was used in restoring life to the dead bones?

The same tool we use today—the Word of God. “Dry bones, hear the word of the Lord.”

Supplemental First Lesson – 2 Kings 4:18-37

How does this story give comfort to us when tragedy strikes?

The story is heartbreaking: a barren woman gives birth to a promised child. All her hopes and love wrapped themselves up in this little boy until the day his head hurt. He died in his mother’s lap while she rocked him. Can you imagine the tears? Death is the bitter lot we inherited from Adam. But God wants us to know that even in the face of a death as heartrending as this, he promises that whoever believes in him will live, even though he dies. So he lets Elisha pay an advance on the inheritance waiting for the coheirs of Christ so that we might know and believe that Jesus one day will raise us from death to life.

Second Lesson – Romans 8:11-19

Through his Spirit, Paul says, God has breathed new life into our mortal bodies. What changes does that bring about?

Paul previously said that those who live in accordance with the Spirit have their minds set on what the Spirit desires. (See Romans 8:5-8.) We now seek to put to death the misdeeds of the body (8:13) and willingly share in Christ’s suffering with a view also to sharing in his glory (8:17).

Though life in Christ Jesus means sharing his suffering, what other observation is made?

Paul suggests a wise perspective: our present sufferings are “not worth comparing with the glory that will be revealed in us.” As a runner endures the pain of the exertion by keeping his eyes focused on the finish line, so the Christian’s perspective will always be goal-oriented. What waits for us at the end far outshines the clouds that we encounter along the way.

Gospel – John 11:17-27,38-45

What does Jesus mean by saying that he is life?

More than saying that he is the source of life or the giver of life, Jesus for the first time (see also John 14:6) claims to be life itself. There is no life apart from him. Like life itself, final death is impossible for him. The events surrounding the raising of Lazarus occurred just days before the Passion events in Jerusalem. What a comfort to know that Jesus was confidently assured of the outcome of his upcoming battle with evil—he would be victorious!

How would Mary and Martha see the glory of God in the raising of Lazarus?

Jesus performed the greatest miracle of his ministry to prove to us the certainty of his greatest promise. When Christ saw the effects of death on his loved ones, he wept with them but also promised them that one day even this last enemy would be defeated. Martha often remembered for her busyness, should be remembered for her confession of faith—so complete, so noble—that encompassed everything Jesus had preached. She believed in Jesus’ promise of a future resurrection, and so Jesus gave proof to her and to us that his promise is true.

Faith Gives Us Spiritual Sight

These are the readings for the Third Sunday in Lent.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

The difference between walking in faith and walking in unbelief is like the difference between light and darkness. We were born in spiritual darkness, in our blindness, unable to guide ourselves on the way to heaven. But Christ has shined his light into our lives, and our faith makes us sighted spiritually. Now we can clearly see the path we are to follow, and we can be agents to guide others to the true light that gives life to every man.

First Lesson – Isaiah 42:14-21

Who is the servant of the Lord? (See 42:19.)

The people of Israel.

In what ways was this “servant” blind?

Israel’s history shows a distinct ignorance of the obvious. Consider how often Israel complained while wandering in the wilderness, many times just shortly after God’s amazing display of providence and protection. Most sadly, many of God’s chosen people disregarded his promise of a spiritual Savior and would miss seeing Jesus, the fulfillment of that promise.

What promises does God give regarding these blind servants?

He says, “I will lead the blind…turn the darkness into light…I will not forsake them” (42:16). What patience! What grace!

Second Lesson – Ephesians 5:8-14

How has our life changed now that we are found in the light?

No longer is our life filled with the “fruitless deeds of darkness” (compare Galatians 5:19-21); rather, we are now concerned with doing that “which pleases the Lord.” (compare Galatians 5:22,23).

What is our role to be regarding those still in darkness?

We are to be the law-bearers and expose those fruitless deeds of darkness in those around us, not dwelling on those evils. We must also be gospel-bearers, offering full and free forgiveness to those who hear our message!

Gospel – John 9:1-7,11-17,27-39

Restoring this man’s physical sight is a metaphor for what other change that occurred?

This man had more importantly received spiritual sight, that is, faith in Christ.

How is our reception of spiritual sight seen in this man’s experience?

This man’s understanding of Jesus progressed from seeing him as a man (9:11) to a prophet (9:17) to one worthy of being followed (9:27) to one who was “from God” (9:33) to worship (9:38). So our understanding of Jesus also grows as we learn more of what he has said and done through the study of his Word. Our faith is strengthened; our spiritual sight is made more acute.

Jesus Defeated the Devil for Us

These are the readings for the First Sunday in Lent.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

The season of Lent begins with Ash Wednesday. Historically, it was a period of time during which the Christian would deny themselves certain luxuries or behaviors to focus more clearly on the tremendous sacrifice that Christ made for us on the cross. Technically, the Sundays during Lent are not considered part of the forty-day season. Therefore, the passion history itself is not generally part of the Scripture lessons appointed for these days. Today’s lessons remind us of the stark contrast between God’s perfection and our sin-stained imperfection, but also of the victory Christ has won on our behalf and has credited to us.

Traditional First Lesson – Genesis 2:7-9,15-17; 3:1-7

Why did God issue the command that Adam and Eve not eat of the tree of the knowledge of good and evil?

Many asked why the Lord would make such a demand when he already knew that his creatures would not be able to keep it. God created us to worship and serve him in gratitude; he does not desire mechanical, robotic worship. Rather he wants hearts that willingly do as he asks. Adam and Eve had everything in the Garden without restriction. This was their one opportunity to refrain in order to show thanksgiving and love to their Creator. Remember, too, that God also already had a solution in mind for the sinful state that would result.

What did God mean when he said that “they would surely die”?

Adam and Eve did not die on that dreadful day, as we normally understand death. But death is really a separation, whether body from soul (physical death), man living apart from God on earth (spiritual death), or man separated from God forever (eternal death). While Adam and Eve did not undergo physical death, they certainly experienced spiritual death as they hid from God in shame.

Supplemental First Lesson – Genesis 3:1-15

The supplemental reading omits the context of Creation before the Fall but provides an expanded treatment of the results of sin. Most importantly it includes God’s promise to send the Seed of Woman as the champion of mankind in the battle against Satan. Inherent in the promise was the cost—though the victory was certain, so was the sacrifice!

Second Lesson – Romans 5:12-19

How was Adam a “pattern of the one to come”—Christ?

As by Adam’s sin, death entered the world and affected all people, so by the sacrifice of the one God-man Christ, all people have been redeemed.

How does the grace of God in Christ compare to the evil brought on by the sin of Adam?

Several times Paul uses the phrase “how much more.” God’s grace is infinitely more effective for good than is Adam’s sin for evil. Through his flesh he passed his failure on to all of his children, condemning us to sin and death. So God sent another Son in human flesh to be the Son that Adam had not been. He obeyed where Adam did not. The obedience of the second Adam had as wide an effect as the disobedience of the first: he gives his victory to us, declares us righteous, and brings life for all.

Gospel – Matthew 4:1-11

What did Jesus use to defeat the temptations of Satan?

Always the Word of God, a tool God graciously places, also at our disposal!

What parallels can be seen to God’s people as Jesus is tempted? (Compare Deuteronomy 8:1-5.)

As the Israelites were led into the desert to be tested, so Jesus was tested. But our Savior passed each test perfectly, depending on the power of God found in the Word.

Jesus Reveals His Perfect Word and Will

These are the readings for the Sixth Sunday after Epiphany.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

People love to judge themselves—especially when it comes to moral issues—because they naturally come out looking rather good. They might be willing to admit that they’re not perfect, but they quickly add: “Nobody’s perfect!” Of course, that’s not true. Our God is perfect, holy, and just. He never sins, and in his holy Word, God makes it clear that he holds us to the same perfect standard, even as his perfect will also saves us from our sin through the gospel of his “secret wisdom.” In the gospel and lessons, we see how Jesus reveals his perfect Word and will.

Traditional First Lesson – Deuteronomy 30:15-20

What “offer” does the Lord give to his Old Testament people through Moses?

He offers them the choice between obeying or disobeying his perfect Word and will.

What promise does he make if they choose to obey him? What promise does he make if they disobey him?

The Lord promises great blessing to his people if they follow the dictates of his Word, and he promises ultimate destruction if they disregard his Word and will.

True or false: God’s blessings are something we earn.

False. We can’t earn blessings that God naturally, willingly, and graciously grants in Christ. His point in these verses is to show us the natural consequences of either obeying or disobeying his Word. When we obey God’s Word, we can’t help but be blessed. When we disobey God’s Word, it naturally results in destruction.

Supplemental First Lesson – 2 Samuel 11:1-17, 26-27

What lessons can we learn about the power and progressive nature of sin from the example of King David?

Our Savior’s call to holy living leads us to have a healthy fear of sin. What a warning God provides us in David! When the king was at the height of his power and full of God’s blessing, his great fall began. Why? Because he toyed with sin. He let lust fester and morph into adultery. He spoke lies until deception ruled his heart. He let selfishness metastasize into a godless disregard for any life but his own. He thought he could toy with sin, but in the end, it was sin and Satan that toyed with him. Jesus’ call to live a holy life is like a mother warning her child to beware of a hot stove. It is a call motivated by love and meant for our safety.

Traditional Second Lesson – 1 Corinthians 2:6-13

What has Paul previously called the message of the cross (1 Corinthians 1:18), and what does he call it here?

Paul called the message of the cross “foolishness” because we and the people of this world don’t naturally understand the truth of the gospel. In these verses, Paul also explains that the gospel is God’s “secret wisdom,” since the message of God’s gracious salvation in Christ is perfectly and divinely wise.

What’s the only way someone can come to know and understand the “secret wisdom” of the gospel?

Someone can only come to understand and believe the truth of the gospel through the working of the Holy Spirit, who miraculously reveals these hidden truths. (See 2:10.)

Supplemental Second Lesson – 1 Thessalonians 4:1-12

How do you think you are similar to the Thessalonian Christians when it comes to your life of sanctification, that is, living the holy life Christ commands?

Paul’s encouragement to live a holy life serves as a great model for preaching sanctification to a congregation. He does not speak to them as heathens, but as people who are in fact living in order to please God. Paul’s words, then, instruct and admonish them to do this more and more. The authority behind his preaching of sanctification did not come from Paul’s life but from the authority of Christ himself. This is what Christ wants! The Thessalonians faced the same problem we do: we know what God wants; we understand it; we just don’t do it consistently. Paul applies the warning of God’s law and the calling of God’s gospel. Paul repeatedly emphasizes this: You know it, so now we urge you to do it more and more.

Gospel – Matthew 5:21-37

What is Jesus doing with the law that the Lord had given to his Old Testament people through Moses?

Jesus is taking the divine law into his hands and explaining it spiritually. Sinful human beings naturally have a shallow and corrupted understanding of what God created us to be and what he now demands of sinners. Jesus teaches us that the fulfillment of the law is more difficult than simple, outward actions.

What is the ultimate purpose of God’s law for sinners like us?

The ultimate purpose of God’s law for sinners is to make us conscious of our sin and desperate need for a perfect Savior from sin. The message of the gospel then graciously and perfectly supplies our need by proclaiming that Jesus has done everything to save us from our wickedness.

The Savior’s Sermon: Trust in God’s Strength

These are the readings for the Fourth Sunday after Epiphany.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

The Savior’s Sermon: Trust in God’s strength! The Beatitudes are hard for us to swallow. Jesus seems to be espousing a Christianity imbued with fatalism, at best, or defeatism, at worst. Look closer, however, and see what he says. The weaker you are, the stronger God is in your life. The weaker you are now, the readier you are to trust in a future reward. Look at the past acts of God’s grace, and you will find many reasons to trust his strength in the face of adversity, persecution, or sorrow.

Traditional Lesson One – Micah 6:1-8

In this courtroom scene, who are the witnesses? For what reasons does the Lord call them as witnesses?

The witnesses are the mountains, the hills, and the foundations of the earth. The Lord calls them because they have been around so long, have witnessed so much, and are so firm and reliable.

What is the Lord’s charge against his people?

“Why do you think I have burdened you? I have been so gracious to you!”

What three things does the Lord require of us above all?

To act justly, to love mercy, and to walk humbly with your God.

Supplemental First Lesson – Daniel 3:13-27

How does the story of Shadrach, Meshach, and Abednego help you understand the promises of Jesus in the Beatitudes?

Rejoice and be glad, Jesus said, because great is your reward in heaven. He does not promise to keep us from a martyr’s death or Christian persecution on earth. He promises to reward us in spite of them. That we might trust his promises of future reward, however, he shows us his righteous acts of the past. The God of the three men in the fiery furnace can be trusted! As they stood before great Nebuchadnezzar, these men looked weak. When they chose the path of righteousness rather than accommodation, they seemed stupid. As they spoke about a powerful God, their words and actions seemed powerless. At the weakest moment of their lives—despised, condemned, bound hand and foot, and falling into an inferno—they trusted that God was their strength, and he did not fail them.

Traditional Second Lesson – 1 Corinthians 1:26-31

Why does God often choose the lowly and despised to be his children?

He chooses the seemingly foolish to shame those who think themselves wise. He chooses what seems weak to shame those who think of themselves strong. He wants no one to boast before him.

What three things does Paul call Jesus? What does he mean?

Paul calls Jesus “our righteousness, holiness, and redemption.” Without us doing anything, he makes us right with God by his blood, holy in God’s sight. He paid to set us free from Satan and hell.

Gospel – Matthew 5:1-12

Why are the Beatitudes of Jesus so striking?

The Beatitudes are striking because they go against the conventional wisdom of this world. Jesus reminds us that God plays by a different set of rules than this world.

What word does Jesus use to describe those who trust in him? What does he mean?

Jesus calls us “blessed.” He doesn’t mean we are happy, necessarily. He means we have it good, even if we do not feel good. All God’s blessings come to us by grace alone. Surely Jesus means what he says.

Where does Jesus promise to reward us?

Jesus promises to reward us greatly in heaven.

The Lamb of God Who Takes Away the Sin of the World

These are the readings for the Second Sunday after Epiphany.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

This Lamb would take away the sin of the world and bring both Israel and the Gentile nations into the kingdom of God. The hearts that see this Savior in faith cannot help but take the news of this salvation to the ends of the earth.

Traditional First Lesson – Isaiah 49:1-6

Which person of the Trinity is speaking through the prophet Isaiah in these verses?

Jesus

What job was given to this “servant”? (See 49:5.)

To “bring Jacob back to (God) and gather Israel.” In other words, Jesus was sent specifically to win the Jews to faith (Matthew 15:24).

What additional job was mentioned? (See 49:6.)

To be a light to the Gentiles. While Jesus was sent specifically to the Jews, he also realized that the Gentiles were meant to be brought to faith as well. (See John 10:16.)

Supplemental First Lesson – Isaiah 49:1-7

What added dimension does this reading have when it is extended by one verse?

The addition of one verse features the Lord himself speaking and ratifying the servant’s words. He promises that though his Servant will suffer and be despised, the Lord will not forget him, but will ensure his glory and honor. To that promise, he adds a pledge on his name as the Redeemer and the Holy One of Israel. Though Christ would be the Lamb of God who would suffer and die to bear our sins, though he would be rejected and despised, God promised to glorify him again. He promised that every eye will see him—even those who pierced him—and every tongue confess that Jesus Christ is Lord.

Traditional Second Lesson – 1 Corinthians 1:1-9

Who wrote this letter to the Corinthians?

Paul

To whom is this letter written? (See 1:2.)

Not only the Christians at Corinth (who were mostly Gentile), but to “all those everywhere who call on the name of our Lord Jesus Christ” (including us)!

Why does the author thank God? (See 1:4-9.)

Because the Lord has blessed these Christians with “every spiritual gift.” Later in this letter, Paul instructs these Corinthians in the proper use of their God-given gifts (ch. 12-14).

Supplemental Second Lesson – Acts 13:38-49

How was Jesus, both the fulfillment and replacement of the sacrificial system given by God through Moses?

Paul preached the message of the Lamb of God—the sacrifices in the Law of Moses could not justify; only the Lamb sacrificed for sin could. The Gospel resulted in faith in some Jewish hearts and rejection in others. In the face of opposition, Paul and Barnabas fulfilled the promises of God in Isaiah, made Christ a light to Gentiles, and brought salvation to the ends of the earth.

Gospel – John 1:29-41

For whose sin did Jesus die, according to John the Baptist?

Jesus died for the sins of the world.

How did John know that Jesus was who he said he was?

He had seen the Holy Spirit come down from heaven as a dove and remain on him.

What was the first thing Andrew did after he realized that Jesus was the Messiah? (See 1:41.)

He went and told his brother, Peter, a wonderful model of the joy Christians feel when their spiritual eyes are opened to the truth of God’s Word. That joy automatically leads to action: go and tell others!

God Cares for His Sons

These are the readings for the First Sunday after Christmas.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

God’s grace, or undeserved love, is mighty and accomplishes his will. Despite the opposition of wicked people or human barriers, God’s grace accomplishes his desire—the eternal salvation of immortal souls. Even after all the gifts have been opened and used, we stand in awe of God’s gift to us, his grace in Christ, Bethlehem’s baby.

Traditional First Lesson – Isaiah 63:7-9

Why is the phrase “he became their Savior” a clear example of God’s grace? (See 7:8.)

Notice that God is taking the initiative. We don’t make the first move to get ourselves right with God; he takes the first step, becomes our Savior, and does everything to make us his children. And amazingly, we don’t even deserve it. That’s grace!

What do you think the phrase “he redeemed them” meant to the Old Testament Israelites? (See 7:9.)

It meant exactly what it means for us today—God paid a price to buy us back. We certainly belong to our God because Jesus’ life purchased us to be God’s prized possession.

Supplemental First Lesson – Hosea 11:1-7

How did God care for his son, the nation of Israel? How did he use his Son to restore them to sonship?

God had made a son for himself in the nation of Israel, but they turned away from God again and again. God had cared for his son by healing, teaching, and feeding him, but Israel failed to recognize his care. The Father kept calling, but the son turned further and further away. To his rebellious son, Israel, God said, “I love you, but I will judge you.” That judgment on Israel certainly came. But God had not stopped caring for his sons. God sent his Son to be the son Israel should have been so that his repentant children might be his sons again.

Second Lesson – Galatians 4:4-7

How do you know the birth of Jesus was not a random or chance event?

The apostle Paul makes it clear in verse 4 that God sent Jesus at just the right time. The time was right for God to fulfill every prophetic promise to care for his children.

Why is the word “adoption” or “full rights of sons” a fitting comparison to our status in God’s family? (See 4:5.)

Because of sin, we were not born into God’s family. And we were powerless to do anything to change the situation. So God’s grace took over—he sent his Son to be our Savior, he sent his Holy Spirit to bring us to faith, he did the “adopting” and we simply receive all the benefits. That’s grace!

Gospel – Matthew 2:13-15,19-23

What is the sad irony of Herod trying to kill the baby Jesus?

The baby Jesus, whom Herod viewed as a rival and enemy, was Herod’s Savior, his only way to eternal life.

What comfort do you find for your life in the account of God leading Joseph and Mary to Egypt and then to Nazareth?

The malice of Herod could not rob the world of the peace God intended to bring through his Son. God cared for his Son and all the sons of God by using Joseph to keep him safe in the land of Egypt. Certainly, the God of grace knows your needs, understands what threatens your safety and can act in a way that accomplishes his purpose for you. We can trust him; he will lead and guide us with his grace.

God Will Come to Save His People, Just as He Promised

These are the readings for the Fourth Sunday in Advent.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

God will come to save his people, just as he promised. He saves them through the virgin-born Son of David, who is also the Son of God, Immanuel. Today the Church prays for God to come in power to take away the burden of our sins. Since the Garden of Eden, there has been only one promised plan to do that: God would take on flesh and blood. Immanuel comes—God in the flesh—exactly as promised to save his people.

Traditional First Lesson – Isaiah 7:10-14

What is the significance of the name Immanuel?

Immanuel is two words in Hebrew (the language of the Old Testament) put together. It literally means “with us…God.” So Isaiah tells King Ahaz that when that virgin has a child, it will be God himself coming to his people. God will be with us—in the flesh.

Why is this child born a “sign” to King Ahaz and to us?

Such grace that God would even speak to a wicked king like Ahaz! What God said is even more surprising. He didn’t just promise deliverance and ask that Ahaz blindly trust him. God offered a sign to an unbelieving king to prove that he would keep his promise and save his people. How foolish of Ahaz to refuse! How sinful to make a pretense of piety! However, God would not let a sinful king stand in the way of deliverance for his people. So God chose the sign that would prophesy the deliverance of the whole world from sin and death. A virgin would give birth to God in the flesh for the salvation of his people. In Christ Jesus, God kept every promise made.

Supplemental First Lesson – Isaiah 7:1-17

How do the verses added to this supplemental lesson broaden your understanding of this familiar prophecy?

This supplemental lesson expands the first lesson to include both the geopolitical scene and the intermediate fulfillment of Isaiah’s prophecy. Both highlight the day’s theme that God will save his people just as he promised. When the people of Judah heard that Aram and Ephraim had allied against them, they were shaken. No wonder! Under King Ahaz, Judah had already lost in battle to Aram—with many prisoners carried away. And now, Aram and Ephraim had joined forces to attack Judah; Judah had no chance whatsoever! Until God spoke and said, “It will not take place, it will not happen.” God will save his people, just as he promised. The enemies stacked against the people of God have proven impossible for us to withstand. The devil, the world, and our sinful flesh have defeated us again and again. We stand no chance in the battle; we must be lost. Until God speaks and says, “It will not take place, it will not happen.” Immanuel has come, just as God promised—the Savior of his people.

Second Lesson – Romans 1:1-7

How does Paul the apostle clearly show here that Jesus has a human nature?

Jesus was a descendent of David. Mary, who gave birth to the Savior, was a descendant of Israel’s great king.

How does Paul the apostle see the promises of God kept in Christ?

After thousands of years of God’s promises, Paul looks back and sees every one of them kept in Christ. All of Scripture promised the gospel message summarized in the name: Jesus Christ our Lord. Jesus, the man born of Mary, is also our Lord, God himself. This God-man was anointed with the Holy Spirit and with power to be the Christ who would save God’s people from their sins. Any doubts about Jesus of Nazareth evaporated with the Easter morning dew: the resurrection declared to the world he was Immanuel, God with us. God kept every promise in Christ to give us what we so desperately needed—Grace and peace to you from God the Father and from the Lord Jesus Christ.

Gospel – Matthew 1:18-25

What is the significance of the name “Jesus”?

The name Jesus literally means “The Lord saves” or “Savior.” The name God chose for his Son aptly describes his work: to save his people from their sins. (See 1:21.)

How is Joseph’s willing obedience an example for us?

Joseph found himself in the middle of an unwelcome nightmare—his bride to be was pregnant, and he was not the father. As a righteous man, he could not go forward with the marriage; as a merciful man, he could not expose Mary to public disgrace. How long did it take for him to fall asleep with broken betrothal promises on his mind? During the night, Joseph sees an angel who calls him “the son of David.” Joseph’s father was Jacob, but the angel reminded Joseph that he was a descendant of kings. Starting this night, he would act as one of David’s line again: he would care for the promised Son who would reign on David’s throne. God had come to save his people, just as he promised. He would do it through the child in Mary’s womb. Joseph believed the promises of God kept in Christ and named the child, “The LORD saves,” knowing full well he was Immanuel.

Prepare Your Heart for the Lord’s Coming

These are the readings for the Second Sunday in Advent.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

John the Baptist, the forerunner of Christ, fixes our attention on the need for true preparation for the Lord’s coming. Such preparation means repenting—recognizing how our sins have offended God and trusting him for the forgiveness he gives us in Christ. Jesus, the only Savior, brings peace to a troubled heart.

Traditional First Lesson – Isaiah 11:1-10

List examples of how Jesus fulfilled the description in verses 1-5.

Jesus descended from David, whose father was Jesse. The Holy Spirit descended on Jesus in the form of a dove at his baptism. Jesus’ earthly ministry was marked by wisdom, understanding, power, etc. Jesus knew people’s thoughts and attitudes (see John 2:25). Other answers will vary.

How does the description of peace in verses 6-8; give us comfort?

The animals paired in Isaiah’s description are natural enemies. Because of sin, we have all been born natural enemies of God. But because of the Savior’s work on our behalf, we are now at peace with God. While the peace between these animals is symbolic, it’s comforting to know that the peace between God and us is real and lasting.

Supplemental First Lesson – Daniel 4:19-37

What was the point of Nebuchadnezzar’s dream?

God had used Nebuchadnezzar as his ax to chop down the unrepentant tree of David. But the king of Babylon failed to heed Daniel’s warning that the ax now sat at the root of his own tree. The prophet told him to repent, for God’s coming judgment was near. Nebuchadnezzar failed to acknowledge God’s sovereign power, and to repent and live in newness of life. So God fulfilled the dream: the tree of Nebuchadnezzar’s reign was chopped down. God struck his glory and power and left him with neither civility nor sanity.

What lesson does it teach us about repentance?

How true it is: God is able to humble those who walk in pride. The world’s greatest sovereign became like an animal. Yet look at the mercy of God! When Nebuchadnezzar repented and acknowledged and glorified God, the Lord forgave him, renewed him, and restored him.

Traditional Second Lesson – Romans 15:4–13

When Paul wrote this letter, what “Scriptures” did the Christians in Rome have?

Roman believers had only the Old Testament. Think about how much more we have today with the entire Bible!

What is the connection between the peace that Jesus gives and accepting one another? (See 15:7.)

Since Christ has accepted us and made us part of his family through faith, we have peace with God. How could we not accept one another when our God has been so accepting of us?

Supplemental Second Lesson – Acts 3:19-26

When God calls on all people to repent, what does he mean?

Repentance is God’s work that results in a change of heart, a change of direction, and a change of attitude. First, the Law makes us feel contrition over our sin and guilt. Second, the Gospel’s message of forgiveness in Jesus leads us to trust in God’s grace.

How do you see that in these verses?

God used the miracle of the beggar’s healing to capture the attention of the crowd so that Peter and John could preach a message of repentance to the people. They preached the harsh accusations of the law: “You killed the author of life, but God raised him from the dead,” to prepare the hearts of the people to repent. Then they offered the sweetest gospel message that repentance brings renewal by wiping away sins and bringing God’s refreshment through Christ.

Gospel – Matthew 3:1-12

How do you know John the Baptist’s message is aimed at our hearts?

Just as in John’s day, we too need to “repent” (3:2), “confess” our sins (3:6), and “produce fruit in keeping with repentance” (3:8). Our heart’s attitude, not our family tree, is what matters before God.

What is John describing with the “ax… at the root of the trees; and burning up of the chaff?”

Jesus calls everyone to repent of his or her sins and promises forgiveness and peace to those who trust in him. However, to those who reject Christ, he threatens eternal punishment; and he means it. These words serve as a loving warning even to the believer. We are truly prepared for Christ’s coming at Christmas when we repent of our sins and look to him for forgiveness.

Jesus Will Reign Forever and Ever

These are the readings for the Fourth Sunday of End Time—Christ the King.
(This Worship Help aligns with the lectionary readings from Christian Worship 1993 and Christian Worship: Supplement.)

God’s Word for This Week

Murderous criminals usually do not relax in lush gardens with kings. But King Jesus told the suddenly repentant man on the cross next to him: “I tell you the truth, today you will be with me in paradise.” What royalty! What grace!

Traditional First Lesson – Jeremiah 23:2-6

In verses 2 to 4, what three promises does the Lord make us?

In 23:2-4, the LORD promises that he personally will gather his people together. He also promises that he will give us good shepherds (spiritual leaders, such as pastors). Through them he will tend us, so that none of us will be terrified or missing.

What kind of king should we expect Jesus to be? (See 5-6.)

We should not expect Jesus to be a king like any other king. He is no self-aggrandizing political ruler. He is a Branch, a weak-looking descendant of King David, who sprouted from the stump of David’s tree. He lived and died in our place as true man and true God to be the LORD Our Righteousness.

Supplemental First Lesson – Genesis 49:8-12

What two things will not depart from the Judah and his tribe until the promised Savior comes? (See 49:10.)

Jacob prophesies that the royal scepter will not depart from Judah, nor the ruler’s staff. (That is, the situation will not be like the modern British monarchy, which has royal honors but does not have the power that the Prime Minister has. Real royal rule will remain.)

Judah will not have to chase here and there. The tribe will settle down in peace, Jacob prophesies. How prosperous will the tribe be? (See 49:11-12.)

The tribe will be so prosperous that it will do something staggering: wash its garments in wine, not water. Think: Even greater riches, eternal riches of God’s grace, are ours in Christ.

Second Lesson – Colossians 1:13-20

To which kingdom did we once belong?

We used to be under the dominion of darkness. Satan and his forces dominated our hearts. Hell and its pitch-dark fires were our only destination.

What kind of kingdom are we in now? (See 1:14-16.)

Then God rescued us and brought us into the kingdom of the Son he loves. He forgave all our sins in Christ by bringing us to trust in him.

In what two areas is Jesus clearly, totally supreme? (See verses 15-17, and verses 18-20.)

Jesus is supreme in creating and supreme in redeeming. The Father made all things through him, and in him all things still hold together. (All things!) Through Jesus and his blood God also made peace with all his rebellious creatures.

Gospel – Luke 23:35-43

One criminal hurled insults at Jesus. How were his words horribly ironic? (See 23:39.)

Ironically, that criminal recognized Jesus as God’s anointed King, the Christ. He did not trust in Jesus to be his substitute under God’s judgment though. He railed at Christ for not saving him. Yet Jesus was suffering and dying to save him at that very moment.

How long will it take for you to get to paradise when you die? (See 23:43.)

The moment you die, you will be in paradise due to Jesus’ death in your place. Even better: you will be with King Jesus in paradise. Trust his promise totally!