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Third Sunday of Easter

We Are Jesus’ Witnesses

These are the readings for the Third Sunday of Easter.

God’s Word for This Week

Does telling others about Christ intimidate you? Do you fear how people will react? Today we see that Jesus’ death and resurrection give believers confidence. Our sins have been washed clean in his blood. We have forgiveness for any and all sins. Such truths give us the courage to witness boldly to the lost about Christ’s love and the rescue we have in his name.

TRADITIONAL FIRST LESSON – Acts 4:8-12

Peter stands before the Sanhedrin, the religious court of the Jews, to defend his healing of a crippled beggar. What does it mean that the man was healed “by the name of Jesus Christ”?

Peter did not heal the crippled beggar. God healed him. Moreover, to heal by the name of Jesus does not mean that his name is some sort of magical incantation. It just means that Jesus was the one who healed him. Such a miracle shows God’s incredible mercy along with the authority that Peter and John had to be preaching what they were preaching.

Peter here quotes Psalm 118:22. What does it mean that Jesus is the capstone?

The capstone in a building is either the stone that is placed at the top of an arch or the cornerstone that guides the dimensions of the building. The capstone is the most important stone of a building. Without it, a building could not stand or even be built. Jesus, the stone rejected by the Jews, is the one stone that is necessary for our salvation. Without him, there is no salvation. Without him, the Church cannot stand.

SUPPLEMENTAL FIRST LESSON – Acts 12:1-19

Compare 12:5 with 12:15. What is ironic?

In 12:5, the believers pray earnestly that Peter will be released. When he is released, though, they can’t imagine how it could be true.

This story does not prove that a Christian will never suffer unjust imprisonment or death. What does it prove?

This story shows the power of God’s Word; it changed Peter from a man scared of a slave girl, denying his Lord three times, to a man who can sleep peacefully in prison. This story also proves that God answers prayer for the good of the spread of the gospel. It proves that God gives the holy angels great power; we should thank God for his holy angels and ask him to guard our loved ones.

TRADITIONAL SECOND LESSON – 1 John 1:1–2:2

How could John be so sure about what Jesus did for our salvation?

He was an eyewitness to Jesus’ life, ministry, death, and resurrection.

With what confidence do we confess our sins to God?

The confidence that God will always forgive us because Jesus, with his sacrifice on the cross, washed away all of our sins.

What does the word “atonement” mean?

To atone means to make “at one” with someone. It has the idea of reconciliation. Our sins separate us from God, but Jesus’ sacrifice reconciles us to God and makes us “at one” with the Father.

SUPPLEMENTAL SECOND LESSON – 2 Corinthians 2:12–3:6

How does God always lead Paul and those who spread the gospel with him?

God always leads Paul and his companions in triumphal procession in Christ. The picture of “triumph” calls to mind a lavish victory parade through the streets of Rome after a Roman general and his army won a great victory.

What does Paul mean, practically, when he says that to some, we are the aroma of life, and to others, the smell of death?

In Roman triumphs, according to one historian, “garlands of flowers were prepared to decorate every shrine and image. Incense smoked on every altar.” Victorious Roman soldiers enjoyed those sweet smells, but the same sweet odors told Roman captives being dragged through the streets that they were soon to die. In the same way, Jesus’ resurrection attracts believers but repels unbelievers.

What does Paul mean by “the letter” and “the Spirit” in 3:6?

Paul means law and gospel. The letter of the law kills, for we are sinners. But by the gospel, the Spirit gives life.

GOSPEL – Luke 24:36-49

What did the disciples think when Jesus appeared to them?

The disciples thought Jesus was a ghost. Even after Jesus rose, the disciples were slow to catch on. At first, they did not grasp the meaning of what Jesus’ dying and rising meant. Only after a special outpouring of the Spirit on Pentecost did they “get it” and receive the strength to be witnesses to the gospel.

We have not seen Jesus with our own eyes. In what way are we also witnesses?

We also are witnesses of the resurrection, even though we have not seen Jesus physically. We have come to know him through his Word. We now have the privilege and responsibility of sharing that precious message with others.

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