God’s love: Our song forever
Letting God’s forgiving love in Christ be proclaimed, heard, and sung is an important part of choosing hymns for new worship resources.
Michael D. Schultz
On a shelf in the new synod archives are 16 cardboard boxes containing all the paper files of the Christian Worship (CW) hymnal project. Tucked away in one or two of those boxes are the handwritten correspondences that flooded the project director’s office after the publication of the dreaded cut list—the list of hymns from The Lutheran Hymnal (TLH) that would not appear in Christian Worship. Some of those letters were rather “expressive.” Yet all those letters were effective. About a dozen hymns that had been on death row were given a stay of execution and, in fact, new life in the new hymnal.
Members of the current hymnal project are taking us through that same process once again. Where do we start? We started with nearly four years of multiple-level reviews designed to let the best hymns of CW and Christian Worship: Supplement (CWS) rise to the top. Included in these reviews have been a national survey of favorite hymns for adults and students, the collection of hymn usage statistics around the country, and the rating of hymns by two separate committees.
Choosing 450 to 500 CW/CWS hymns to appear in our next hymnal will make room for 150 to 200 hymns that are new to us. We make room for new hymns, mindful of the following:
FINDING NEW TREASURES.
Some hymns wear out, while others simply don’t catch on. Letting go of approximately 25 to 30 percent of CW/CWS hymns gives us the opportunity to see what new treasures the Lord will provide. And he does provide new treasures. “Dear Christians, One and All, Rejoice” (CW 373) and “Salvation unto Us Has Come” (CW 390) appeared in the first Lutheran hymnal in 1523. The publication of TLH placed on our lips the hymns “Let Us Ever Walk with Jesus” and “God’s Word Is Our Great Heritage.” In 1993 CW gave us the communion hymn “Here, O My Lord, I See You Face to Face” (CW 315) and allowed us to sing Psalm 115 in the striking words of “Not unto Us” (CW 392).
Time will tell which hymns from a new hymnal will become the texts and tunes that we treasure. We make room for them because we know that the Holy Spirit keeps giving to the church gifts that spring from the gospel. As he does, it’s a bit of a misnomer for us to work toward a “final hymn list;” hymn lists will never remain static.
We understand that not everyone will be ecstatic about changes in a new hymnal. So we invite feedback on the list we are publishing (see below). As CW was taking shape, Kurt Eggert, CW project director, wrote: “From time to time it may be desirable or even necessary to incorporate changes in our liturgical forms, language or music in order that God’s truth be more clearly communicated to the worshipers or that the faith of the believers be more meaningfully expressed.”
CHRIST’S COMPELLING LOVE.
There is one changeless truth that drives everything about our hymnal project, including the selection of hymns: letting God’s forgiving love in Christ be proclaimed, heard, and sung.
We are convinced that pulling together the best hymns of CW and CWS and spending several years searching for the best other hymns that can be found will result in worship resources that build up the faith of God’s people. By God’s good grace that happens as singers sing and worshipers hear, “My sin, not in part, but the whole, is nailed to the cross, and I bear it no more” (CWS 760:2).
Michael Schultz, project director of the WELS Hymnal Project, is a member at Trinity, Waukesha, Wisconsin.
This is the first article in a nine-part series on hymns and their use in our churches.
The WELS Hymnal Project wants your feedback as it works on finalizing which of the more than 700 hymns from Christian Worship and Christian Worship: Supplement will be included in the new hymnal. Every month the WELS Hymnal Project will post a selection of hymns online, indicating which hymns are slated to be kept and which are slated to be cut. You can view the monthly list and, if you want, choose up to 10 hymns from the cut list that you would like to see kept in the new hymnal. To review this month’s list of hymns and take part in the process, visit welshymnal.com.
RESPECTFULLY MAKING ROOM
“O King and Father, kind and dread,
Give us this day our daily bread;
Forgive us, who have learned to bless
Our enemies, all trespasses;
Spare us temptation; let us be
From Satan set forever free” (Christian Worship 407:2).
The hymn “O Lord, You Have in Your Pure Grace” is not currently slated to appear in our next hymnal. Lutheran pastor, professor, and poet Martin Franzmann intentionally wrote this shorter version of Luther’s Lord’s Prayer in the hope that it would be sung more frequently. But the third and fourth lines of Franzmann’s second stanza present the singer with a textual challenge: “Forgive us, who have learned to bless our enemies, all trespasses.” The fourth line, when sung by itself comes out as “our enemies, all trespasses,” which is not impossible to follow, but not easy either.
One could certainly not find any fault with the text of the prayer Jesus taught us to pray. Nor has the slight textual difficulty mentioned above landed this hymn on the cut list. But a combination of things has led to the proposal to cut CW 407:
1) The tune has been overused (six times in TLH and five times in CW).
2) The committee voted 14-1 to cut it.
3) It has very low statistical usage (bottom 100 out of 711).
4) The hymn did not appear in the last two hymnals of the author’s own church body.
5) CW is the only recent hymnal in which it appears.
Simply put, this version of a sung Lord’s Prayer has not gained sufficient traction to continue in the next book.
The Prayer section of our new hymnal will need some new entries. Should it be approved, this hymn by author Chad Bird may serve well in that section.
“Jesus, advocate on high,
Sacrificed on Calv’ry’s altar,
Through your priestly blood we cry:
Hear our prayers, though they may falter;
Place them on your Father’s throne As your own.”
The reasons make a good case for its inclusion:
1) Its statistical usage in another Lutheran hymnal is high.
2) It would bring back a tune familiar from TLH which did not appear in CW (TLH 539).
3) It reminds us that when our prayers come to our Father in Jesus’ name, it is as though our Father views our prayers as Jesus’ own prayer.
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Author: Michael D. Schultz
Volume 104, Number 7
Issue: July 2017
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