The Confessional Lutheran Institute

We rightly expect that our pastors are well-prepared servants of God, because we are entrusting our eternal souls to their care. Accordingly, we have the highest expectations for our worker training programs and seminaries, that graduates may present themselves for service in God’s kingdom as “workmen approved” (2 Timothy 2:15). We do not cut corners or take shortcuts or make exceptions. This is as true in Asia and Africa as it is in North America.

In 1964, the WELS mission in Lusaka founded the Lutheran Bible Institute, the first formal worker training program in Central Africa. One American missionary began training half a dozen Zambian students to serve as Evangelists. Since then, 119 men have graduated from the worker training program held jointly in Malawi and Zambia–a blessing from God!

In addition to the six African national professors and four American missionaries who teach in Central Africa, our partner synods in Nigeria, Cameroon, Ethiopia, and Kenya are all actively involved in training pastors for service in their respective church bodies. Some of the programs are still being fine-tuned, others are operating in spite of local political conflicts. Professors from the United States make periodic short-term visits to teach in some of the programs.

WELS has also worked hard to serve our sister church bodies in Africa by helping active pastors retain vital skills and motivation for ministry. 112 national pastors are actively serving our partner church bodies in Africa. Over the years national pastors have benefited greatly from continuing education programs offered by WELS missionaries and visiting professors from the United States. The Greater Africa Theological Studies Institute has been offering pastors advanced graduate studies since 2010.

Recently, One Africa Team has brought all of these various aspects of worker training and enrichment together under one umbrella, in order to better coordinate our efforts across the continent of Africa. The Confessional Lutheran Institute (CLI) consists of three main branches: formal continuing education, professional development, and seminary consultation.

We remain committed to offering quality theological education to and with our gospel partners in Africa. We recognize that one size does not fit all, and what works in one country may not work elsewhere. We are not unaware of the devil’s schemes to turn the blessings of advanced education into a source of sinful pride. We seek to equip local African leaders and teachers as they prepare pastors. In all of this, we are committed to a lasting partnership.

CLI has partnered with the Pastoral Studies Institute (PSI) of Wisconsin Lutheran Seminary, in partnership with WELS Joint Missions, to provide three levels of for-credit certification and degree programs: Pre-Bachelor of Divinity Certification, Bachelor of Divinity Program, and Master of Theology Program for qualified pastors throughout Africa.

CLI will coordinate the work of One Africa Team missionaries to offer informal professional development courses to groups of local pastors throughout the continent at various times throughout the year, depending on the needs and requests of pastors and church bodies. So far such courses have been offered to pastors in Malawi, but in the future we hope to bring these workshops to other countries.

The third branch of CLI will be seminary consultation. Since the Lord has blessed our sister church bodies with national instructors and boards of control, in many cases the CLI can best serve our partners by offering consultation services in the running, development, and enhancement of their programs. In Kenya, the CLI will assist our partners design a program to train eight Evangelists who will serve the Lutheran Congregations in Mission for Christ – Kenya, as well as further training for South Sudanese refugees who currently serve congregations in refugee camps. In Ethiopia, the CLI will continue to support the worker training efforts of the Lutheran Church of Ethiopia, which runs Maor Theological College through visiting instructors. Although the current political situation in West Africa does not allow WELS missionaries to make personal visits, CLI will continue to consult on curriculum, provide training for instructors, and offer materials for courses. In central Africa, CLI will periodically evaluate the need for resident American professors in local worker training programs and also offer ongoing training for local faculty members.

WELS’ role in Africa has changed significantly over the last 65 years, as God has raised up local leaders who are capable of and excited about training future workers in their church bodies. Nevertheless, our commitment to prepare men who are “approved workmen” for service in the church remains firm. It is our prayer that the CLI will serve this role for many years to come.

Written by Missionary John Roebke, Communications Director for the One Africa Team

 

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Christmas outreach in the Philippines

In a predominantly Roman Catholic country like the Philippines, is there a “better time” for a community gospel outreach? By “better time,” I mean that time of the year when people are generally more receptive to gospel conversations and church invitations. While Filipinos are generally receptive to gospel conversations, we find that a “better time” to do community gospel outreach is the Christmas season. How did we make use of this opportunity?

Christmas Day worship at Law and Gospel Lutheran Church

One of the Filipino Roman Catholic traditions associated with the Christmas season is holding a nine-day “Simbang Gabi” (evening mass) which begins on December 16 and ends on Christmas Eve. These evening masses (some conduct them on early dawn) are one of the few times when some nominal Roman Catholics would be in attendance. Since most of our current prospects are Roman Catholics (at least by association) we found it a golden opportunity to make use of this tradition to share with them the true meaning and purpose of Christ’s birth. For the very first time since our mission congregation’s inception, we held our own nine-day Simbang Gabi or “evening services.” A few evangelical churches in the country have also been holding their own Simbang Gabi, but only for selected nights–we did it for nine straight nights!

Edmar’s baptism

One of the incorrect thoughts Filipino Roman Catholics attribute to Simbang Gabi is that some form of “novena” needs to be completed so that their personal petitions would be granted. That is to say, their attendance in these nine-day evening masses are works that they must do in order to get something from God. What a contradiction of the Bible’s message that we cannot offer anything to God in exchange of anything! Millions of souls in our country are living with the yoke of the law still on their shoulders. These people need to know the real meaning and purpose of the tradition they have been religiously observing. They need to understand what St. Paul says in his letter to the Galatians, “But when the set time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons. Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, ‘Abba, Father.’ So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.” (Galatians 4:4-7)

I would say the highlight of our observance of the Christmas season was bringing four young souls to the Sacrament of Holy Baptism at our Christmas Day worship. These four young souls are children of our active prospects in what is known here as Villareal area, an area which is not very close to our base in de Jesus Compound. Nine evening services plus one morning service (Christmas Day) equals ten straight days of preaching! It was physically exhausting, but spiritually refreshing. I wouldn’t mind doing it again next Christmas season. After all, the baby who was born on the first Christmas Day came in order “to seek and to save that which was lost”.

Written by Alvien de Guzman, Pastor at Law & Gospel Lutheran Church in the Philippines

To learn more about mission work in the Philippines, visit wels.net/philippines.

 

 

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Spiritual unity in South Asia

The Pastoral Studies Institute (PSI) of Wisconsin Lutheran Seminary, in partnership with WELS Joint Missions, guides and assists spiritual leaders around the globe through their pre-seminary and seminary training. The PSI connects with these spiritual leaders through WELS world mission work and through outreach to immigrants and refugees in the United States and Canada. They are able to evaluate and serve these international groups and synods that want support, training, and a connection to a church body that shares the gospel message in its truth and purity.

E. Allen Sorum, director of the Pastoral Studies Institute, traveled to a country in South Asia in December to teach Ephesians and 1 Peter. Read more about his experience: 


For two and a half weeks, I had skated over icy sidewalks in Novosibirsk, Russia. I was looking forward to my next teaching assignment in a country in South Asia. Average temperature? 85 degrees! As we drove from the airport to the seminary facilities, I was second-guessing my choice of wool socks for this day of travel between Siberia and South Asia.

Seminary in South Asia

Later that first day, I got to sit in on a staff meeting with the WELS friendly counselor and the three spiritual leaders that serve with our friendly counselor to administer the seminary training program. The meeting began with a wonderful reflection on a passage from Scripture that featured deep insights and highlights from the Greek text. This was not a hasty “let’s-open-with-a-religious-thought” devotion! Everyone sitting around that table was clearly enjoying time in God’s Word, mutual encouragement, and a partnership in the gospel. The meeting that followed displayed an excellent partnership between local leaders and our friendly counselor. These men impressed me!

It will be challenging to describe the South Asian leaders who work with our friendly counselor in this place; security realities won’t allow familiarity. But here are three men who obviously hail from the same continent. After that, commonalities are more difficult to see. These guys have strong and independent personalities. Their differences were clearly evident to me when they took their turn translating my lessons for the 25 students before us.

One of these guys didn’t just translate. He ran the class. I mean he allowed only one speaker at a time. Side conversations was strictly forbidden. And the amount of time he took to convey my sentences in his language was about the same length of time it took me to say my sentences in English.

WELS Friendly Counselor (left) with the three South Asian leaders and E. Allen Sorum (right)

The second chap relished in the kind of class mayhem that I rather prefer myself. When I placed a question before the men, it seemed their natural style was to all answer at exactly the same time at an above average volume. Somehow, this translator was able to synthesize a group answer and share it with me in a way that was both entertaining and helpful. This leader/translator used my English sentence as a launching point for additional points that he wanted to add to my original point. At least that’s what I think was going on when my one sentence in English became his one paragraph in Telegu. He was greatly enhancing the learning that was going on in that room, I am sure.

The third man took my wimpy, timid English sentences and turned them into powerful oratory. He wasn’t content to merely instruct. He wanted to encourage, rally, and motivate his co-workers. All of my translators were themselves pastors. They know the challenges these men face back home in their young congregations. Most of the students were already pastors. They were, in general, just getting started at ministry, trying to establish a Christian movement in a hostile environment.

These three spiritual leaders who were also pastors, partners with our friendly counselor, seminary administrators, and translators share another attribute: they care deeply for their students. Spiritual unity is a hard thing to establish and maintain in any place. But when there is a bond of peace and love in Christ, and a good dose of humility, unity has a chance. We talked a lot about this unity: unity of faith, unity of love, and unity of purpose.

The friendly counselor who is blessed with the task of overseeing this ministry asked me to teach Ephesians and 1 Peter; fitting texts for these men and their ministry settings. When we got to the spiritual warfare portion of Ephesians 6, I asked the men to raise their hand if they dealt with demon possession. Almost every man raised their hand. We enjoyed, therefore, a spirited discussion on a Lutheran approach to exorcisms; Lutheran as opposed to Pentecostal. The students agreed that the Pentecostal approach common among them seemed more interested in ascribing glory to the exorcist than to serving the (possibly) possessed individual.

The Lutheran approach acknowledges the obvious. It is Jesus who has power and authority over the universe including the spirit world. So we ask Jesus to remove demons, we see ourselves as his agent carrying out his mission to rescue people, and we give him all the glory.

I was impressed by these men who must carry out their mission in these circumstances. I was impressed by their thirst for truth and their gratitude for partnership with their fellow Christians of WELS. They articulated their appreciation for WELS Christians many times. I assured them that their WELS brothers and sisters appreciated our partnership with them. I articulated that many times. May God strengthen our unity through the bond of peace and love in Christ. May we be a blessing to each other.

Written by Rev. E. Allen Sorum, Director of the Pastoral Studies Institute (PSI)

To learn more about the Pastoral Studies Institute, visit wels.net/psi.

 

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Christmas Presence

Many people in our world think of Christmas as a time for presents. In fact, not only has “Black Friday” become an accepted holiday in the vocabulary of most Americans, but this year it also graduated from a singular to a plural. It seemed like every Friday from October until December became “Black Friday” so we could buy even more presents at a discount.

Here in Native America in our missions to the Apache people in Arizona, we used Christmas as an opportunity to focus on presence instead of presents. After all, Immanuel arrived–God himself came into our world to live like one of us! And we had no shortage of excited volunteers eager to announce his presence to our communities!

Children from East Fork Lutheran School share the story of our Savior’s birth

In the month of December, more than 325 children in Apacheland put on their fanciest Christmas dresses and best clip-on ties and were proud to announce loudly and clearly that Jesus Christ was born in Bethlehem. The students at East Fork Lutheran School were able to tell the Christmas story to several hundred people in the school gymnasium under the theme, “Did you Know?”  Meanwhile, the students of Peridot-Our Savior’s Lutheran School rented a community hall to fit everyone in to hear their program focused on sharing the story of Christmas, using the theme of “Savior of the Nations.”

It was a memorable night on both the Fort Apache and San Carlos reservations, as each school was able to use its ever-growing presence in the community to share the glorious presence of Jesus. These Christmas programs are well attended by our local communities, including many who would not normally walk into one of our churches. And our students were ready! All of the students had been practicing for more than a month under the direction of dedicated teachers, and it showed. They certainly made their parents and teachers proud as they spoke clearly and sang loudly about this miraculous and glorious event.

With approximately half of the population on both of these Apache reservations under the age of 18, our schools continue to have real opportunities to share Jesus. Our pastors and teachers have the chance each day to continue training hundreds of eager evangelists who share Jesus with the youthful exuberance and blunt simplicity of childhood. Pray that they will continue witnessing as they grow up and that they will become leaders in service to their newborn King!

Written by Rev. Dan Rautenberg, Native American mission field coordinator

Learn more about world mission work on the Apache reservations in Arizona at wels.net/apache.

 

 

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A lot to love and a lot to work on

As we walked out of the shopping mall, Missionary Abe Degner looked at me and said, “There’s a lot to love. . . There’s a lot to work on.”

That pretty much summed up not just the visit we had just made with a potential church planting partner in that mall, but visit after visit we made in Missionary Degner’s first couple weeks on the ground as a missionary in South America.

Missionary Degner with Pablo, an Academia Cristo contact in Paraguay

There was a lot to love. Visit after visit turned up people who had come to us through our Academia Cristo online classes in Paraguay and northern Argentina and had already gathered groups around the Word that they heard in their classes. Humberto’s group in Capiibury had already investigated a church building. Pablo’s group just east of Asuncion had taken a stand for the truth and separated from a group that taught falsely. Carlos in Machagai, Argentina, had a group that had studied the “Key’s and Confession” from the Catechism, and he had a number of other former pastors who had come out of other churches who were searching with him for the truth. In addition to these students who found us online, we visited a group of new Christians in rural Paraguay who were meeting in a mission house built by a WELS congregation in Sarasota, Florida. There was a lot to love.

There was a lot to work on. There were economic struggles threatening to distract from gospel work. There were some major gaps in biblical understanding. Missionary Degner and I constantly discussed how to tip-toe through the minefield that is planting and building churches that are dependent neither on the missionary nor a constant flow of foreign funds.

There is a lot to love. . . There is a lot to work on.

Missionary Degner (left) and Missionary Johnston (right) studying with Carlos, an Academia Cristo contact in Argentina

I think this likely describes not just our work in Paraguay and Argentina, but throughout Latin America. As 2019 comes to a close there is a lot to love, so much to thank God for. Our more than a million Academia Cristo Facebook followers have translated into thousands of opportunities to make disciples who make disciples of others. We have had students in live, online classes from every country in Latin America. In addition to groups we were already working with, this year we saw new, on-the-ground gospel opportunities in Argentina, Paraguay, Ecuador, Colombia, Cuba, the Dominican Republic, and Mexico. By the end of the year and by God’s grace, we will have three teams of two Latin American missionaries established in strategic locations—north (Miami, Florida), center (Quito, Ecuador) and south (Asuncion, Paraguay)—so that we can take advantage of all the opportunities which are being placed before us throughout the region.

There is a lot to love. . . There is a lot to work on.

Although we see things trending in the right direction, not just in the amount of new contacts but also in the growth of groups we have been working with for decades, will we realize our plans to see gospel-focused, biblically-sound churches planting churches throughout Latin America? Will those who have that incomplete understanding of biblical doctrine cast aside false teaching and embrace the truth? Will our new app allow us, as we hope, to better respond to the thousands who are coming to us for biblical instruction? Will our team in Paraguay be able to figure out life in a place where no WELS missionary has gone before?

Our Latin American mission team moves forward, ready to work to answer these questions in 2020 comforted by the fact that we are loved (a lot) by our gracious Lord. Please thank God for all he has given us to love. Please ask that the Lord of the harvest blesses that which we have to work on.

Written by Rev. Andrew Johnston, Missionary for the Latin America missions team

Learn more about mission work in Latin America at wels.net/latin-america.

 

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From decision to grace

My name is Agus Prasetyo. I am a dosen (lecturer or professor) at Sekolah Tinggi Teologi Lutheran (STTL) which is the seminary of Gereja Lutheran Indonesia (GLI).

Before learning true doctrine, I very strongly held the position of “decision theology” and saw the sacraments as symbols rather than as means of grace.

I falsely thought that I:

  • decided to believe in the Lord Jesus when I was 12 years old;
  • decided to accept baptism at the age of 13 years old;
  • decided to study at a heterodox seminary where I received a Bachelors and Masters degree of Theology;
  • decided to serve in a place where I wanted to live and work;
  • decided to reach out to people with the gospel in order to make them decide to believe in Jesus;
  • decided to teach people to make decisions to believe in Jesus and also make the decision to accept baptism.

I was (falsely) taught that baptism:

  • is a symbol or confession of faith and that anyone who has been baptized is considered to have been legally accepted as a Christian;
  • requires the ability to make faith decisions in Christ before it is administered, so baptism is for adults only;
  • is a proof of the growth of the church quantitatively;
  • is a way to make people legal members of Christianity so that they can support the work of the church. That is why I used to only baptize teenagers and adults who were able to make a decision.

NOW I AM VERY GRATEFUL, because I know that those statements are false theology.

First, I am grateful because God gave me the opportunity to learn the right doctrine through Gereja Lutheran Indonesia (GLI). GLI is a sister synod of WELS and a member of the Confessional Evangelical Lutheran Conference (CELC). After I finished my Master’s program, I had the opportunity to study Christian doctrine with Professor Gregory Bey who has served as an STTL dosen and WELS Friendly Counselor in Indonesia. Together, we began our studies of basic Christian doctrine using “New Life In Christ” and “Luther’s Catechism” – both of which are produced by Northwestern Publishing House and translated into Bahasa Indonesia with funding from WELS Multi-Language Publications. I needed about two years to complete our initial studies because my mind was still influenced by the theology that I had previously learned. After continuing to study doctrine at a deeper level by auditing classes in exegesis and Christian dogmatics at STTL, and with much prayer, I finally understood the true biblical doctrine, even though it could not always satisfy my human reason and logic—something I had relied on heavily in the past rather than faith alone.

Secondly, I am grateful because I received a great blessing, namely, an understanding of baptism in the true sense: A means of grace, given by God, for all people, without the need of man’s ability to make a decision for faith. “A sacred act in which Christ offers, gives, and seals to us the forgiveness of sins and thus also life and salvation.” (Luther’s Catechism) My children were also baptized as soon as I became a Lutheran. I am grateful to have received that great blessing.

Thirdly, I am grateful to have been ordained as a pastor by GLI and called to serve as a dosen at STTL. I know there are many mistakes in the Indonesian Bible translation. Accordingly, I feel that it is very important to teach the original biblical languages to our seminary students. Therefore, I continue to study and teach Greek and Hebrew to our students at STTL so that they can become workers in GLI “who rightly handle the word of truth” (2 Timothy 2:15) and teach the Bible correctly.

I am grateful for my calling which permits me to help guide the seminary students of GLI and prepare them to be workers who have the right doctrine from the Bible. My former training and experiences outside of confessional Lutheranism have given me some unique insights which allow me to anticipate things which our young pastors will face that are not in accordance with the orthodox teachings of the Bible. My personal walk of faith has helped me to discern errors. This has been an aid in helping to formulate a curriculum for STTL that can meet the needs of GLI both now and, God-willing, for many more years to come.

As we move into the future, please keep us in your prayers!

From someone who was lost but now is found,

Professor Agus Prasetyo, dosen at Sekolah Tinggi Teologi Lutheran (STTL) in Indonesia

 

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African music by African composers for African worship

One of the exciting highlights of this year’s WELS synod convention was the welcoming of the LC-MC Kenya into full fellowship. The relatively new Kenya synod is currently producing its own hymnal and worship music accompaniment recordings for use in Sunday services. One of the goals of the hymnal committee is “to encourage the creation of African music by African composers for African worship.” The hymnal project has set a target of having 90% of the worship songs composed by Africans.

At the request of LC-MC Kenya leader Pastor Mark Onunda, Multi-Language Publications (MLP) of WELS World Missions hosted a music workshop in Nairobi from November 4- 15 to assist in moving the hymnal project forward. Fifteen individuals from throughout Kenya participated in the workshop.

The music workshop took on a formidable number of tasks. Consider the following factors regarding the current worship music situation in the Kenyan church:

  1. Many of the churches do not have musicians or instruments for Sunday services.
  2. A Kenyan Lutheran hymnal does not exist. A few of the congregations make use of songs from a Lutheran hymnal from Tanzania, produced several decades ago.
  3. There is no organized system for recording, sharing, and storing worship songs and liturgies among Kenyan congregations.
  4. There are many church year events and many biblical doctrines for which the LC-MC has no worship music resources.
  5. The LC-MC does not have a musical setting for a common service or communion service based on the historic Lutheran liturgy that they find attractive for use in Sunday services.
  6. There are virtually no worship music resources in a contemporary Kenyan music style for use in evangelism campaigns among the unchurched youth.
  7. There is a desire among the LC-MC members to have a particular contemporary music style that would be identified as “Lutheran church music.” In Kenya, most church denominations have specifically identifiable music styles.
  8. There is a desire to make greater use of technology in recording, distributing, and implementing professional recordings of accompaniment music for Sunday worship. Some congregations are already using accompaniment files during worship.

At the same time, the LC-MC Kenya has the following extraordinary musical assets at their disposal as they address their worship music needs:

  1. There is an astounding availability of composers for the LC-MC. I counted at least seven composers at the workshop. The compositions of the seven were so well received that every composer will have one or more songs included in the first group of recorded accompaniment files.
  2. Among the workshop participants, two had completed three-year music degree programs at a prestigious church music school in Tanzania. Two of the young women had completed vocal studies at a premier music conservatory in Nairobi. Having such trained musicians available is a huge asset in producing quality accompaniment tracks for use in Sunday worship at churches that do not have musicians.
  3. Steve Onunda (son of Pastor Mark) is a brilliant professional musician (guitar, bass) with arranging and studio recording experience. His professionalism has created confidence and excitement in the entire group that quality recordings will be produced.
  4. Steve has contacts with many professional musicians (vocalists and instrumentalists) in Nairobi, several of whom are assisting us with these recordings. Four of the workshop participants are pursuing careers as professional musicians.
  5. We are able to make professional recordings in Nairobi at very reasonable rates at a studio staffed by Christians who specialize in contemporary African worship music.

Among our workshop participants there is an extraordinary level of energy, excitement, and commitment to this worship music project. There is a deep awareness that the Lord is blessing the LC-MC with an historic opportunity to create African music for African worship. May our Lord Jesus Christ continue to bless our efforts to create worship music to his glory and for the furthering of his Kingdom throughout Africa!

Written by Rev. Dr. Terry Schultz, Artistic Development Missionary for WELS Multi-Language Publications

 

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Pursuing a Kingdom culture

As my friend Bo and I watched our kids play together on the playground, Bo turned to me and said, “I’m not afraid to lose my culture.”

Bo is an important member of a successful business, owns his home, is blessed with a wonderful wife and 2 kids, is well-liked by his neighbors, and finds many joys in the life he has been given. Bo and his family have invited us to celebrate their cultural holidays and festivals with them. Bo has been a quality language partner who genuinely wants me to learn his native language. His hope is that we can continue to be neighbors for a long time.

What would cause a man like Bo to be at peace with losing his culture? Especially considering this man has many visible blessings and opportunities from growing up in his culture. He has not been turned away or forgotten by his own people. Instead he is respected and enjoyed by many.

Bo spent a few seconds smiling at the surprised look on my face before explaining the joy he has in his heart from his family pursuing a new culture: a Christ-centered culture.

My friend has no plans to stop speaking his native language or befriending his fellow countrymen. He will continue to celebrate local holidays and enjoy the unique foods that accompany the festivities. But Bo simply has bigger things on his mind and in his heart. He is pursuing a Kingdom culture. His family reads the Bible together, prays together, worships together, and enjoys living life with their Christian friends.

Many of our contacts in East Asia initially pause when presented with the teachings of Christianity, because to them Christianity is a cultural way of life in the West. Bo would say you could count him as one of those skeptics in the past. In the present, Bo is quick to speak on how Christianity isn’t pursuing a Western culture at the expense of losing an Eastern culture, but instead it’s a new culture altogether. In a Kingdom culture, God reigns supreme in the hearts of God’s people, the followers of the Way speak truth from Scripture and build each other up in love, and we all walk together with our Good Shepherd on the narrow path to eternal life.

Bo’s way of thinking has moved away from being set on earthly things (Philippians 3:19) and is now pursuing his citizenship in heaven (Philippians 3:20).

Only the Good News of our Savior Jesus can change a human’s heart to pursue God and want to follow His Word. My prayer is that we keep our eyes fixed on our Savior as he desires to lead us to our true home and citizenship in heaven.

How might that affect our own cultural practices? Does our way of thinking in our earthly culture ever cause us to lose focus on the life God calls us to lead?

Ask God in prayer to help you know the way in which you should go. Listen to him as he speaks to you through your Bible reading. Surround yourself with brothers and sisters in the faith who are willing to walk with you home to heaven. Invite others to join you and enjoy the warmth of a Christian community.

Jesus calls us to seek first God’s kingdom and God’s righteousness (Matthew 6:33). May God bless you with his peace and joy as you pursue a Kingdom culture.

Written by a missionary in East Asia

 

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Faces of Faith – Matthew Cephus

“We have not received the true gospel. Will you oversee us?” begged the caller from Liberia, Africa to Matthew Cephus in Champlin, Minn.

Matthew Cephus sharing the gospel in Liberia

“I couldn’t say ‘No.’” reports Pastor Cephus, who at the time was newly enrolled in the WELS Pastoral Studies Institute (PSI) program. He saw this as an opportunity from God to share the teachings he was receiving in the United States with the leaders of 27 congregations in Liberia. “They are faithful to what they know,” says Pastor Cephus, “but, they have received little to no training.” Since that time, Pastor Cephus, Pastor Dennis Klatt (Matthew’s Anglo partner), the Pastoral Studies Institute, and One Africa Team missionaries have made three teaching visits to build up and encourage this group of pastors who are eager to grow in the knowledge of God’s word and become better equipped to shepherd the souls under their care. Pastor Cephus, himself a Liberian immigrant, shepherds a flock consisting primarily of African immigrant families that gathers at Holy Trinity Lutheran Church, in New Hope, Minn.

Training visits to Liberia to have been taking place since 2016 involving our missionaries, stateside pastors, and the Pastoral Studies Institute to two groups in Liberia. In 2019, one trip has already been made and one more will be made in November 2019. Three more trips are being planned for 2020. To learn more about African outreach in Liberia and 5 other African countries, visit wels.net/africa.

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Faces of Faith – Pastor Marinagaba, Rwanda

God used Google to bring WELS missionaries to Rwanda, a tiny country in the heart of Africa with a dark past and a bright future. Rev. Jean Claude Marinagaba, the leader of the Reformed Lutheran Church of Rwanda (RLCR) had learned about Martin Luther while he was a student at Westminster Presbyterian Seminary in Uganda, and he wanted to connect with Luther’s true spiritual heirs. Most church bodies that still use the name “Lutheran” have unfastened their teachings from the Reformation’s moorings of sola gratia, sola fide, sola Scriptura and the Lutheran Confessions, the historical documents that established the Biblical teachings of the Lutheran Church. A Google search of “confessional Lutherans” led Rev. Marinagaba to the website of Our Redeemer Lutheran Church, a mission of the Evangelical Lutheran Synod (ELS) located 8,000 miles away in Brisbane, Australia.

So what did ELS Missionary Daniel Finn think when he received an email from a stranger living halfway around the world?

“Jean Claude seemed sincere in his desire to learn how to be more Lutheran,” writes Missionary Finn. In justifying his own expenditure of time and effort working in a mission field so far away, Missionary Finn says, “I began to think of ‘Go and make disciples of all nations’ in terms of having Jesus’ permission to go to Rwanda. That is, Rwanda is a nation. So, it’s included in ‘all nations.’  Our Lord told us that we canand shouldgo to all nations. I knew was that there was this guy (Jean Claude) asking that somebody from our fellowship would visit him and help him. Nobody else was going. So…  I figured ‘Why not me?’ I knew that I wasn’t the most qualified man to make this trip, but I figured that I had to be better qualified than nobody.”

From left to right: Rev. Bernard, Rev. Birner (WELS missionary to Zambia), Rev. Maniragaba, Rev. Shamachona (LCCA-Zambia pastor), Rev. Finn (ELS Missionary in Australia), and Rev. Felicien.

And so the Fond du Lac, Wis., native turned missionary to “Down Under” struck up a long-distance correspondence with Rev. Marinagaba in 2016. Their relationship blossomed, and one year later on a trip back to the United States, Missionary Finn made a side trip to Rwanda. He also reached out to his like-minded confessional Lutherans, WELS missionaries stationed in Africa, and offered to introduce them to Rev. Marinagaba and the RLCR. Missionary Phil Birner and Lutheran Church of Central Africa-Zambia (LCCA-Z) Rev. Forward Shamachona met up with Missionary Finn in Kigali, Rwanda, in September of 2017. The three of them traveled to the city of Nygatare, Rwanda, and spent a week visiting various congregations of the RLCR and teaching Rev. Marinagaba and his fellow church leaders about the history of the Lutheran church and Confessions. Since Rwanda is a French-speaking country, and only Rev. Marinagaba speaks English, an interpreter had to translate all of the lessons for the rest of those present.

Missionary Birner made a second trip to Rwanda in August of 2018. Joining him were LCCA-Z Rev. Chibi Simweeleba and WELS Pastor James Krause, who speaks French. The three of them gave presentations on the Sacraments and the worker training program of the LCCA. Observing that more intensive training would be useful, the One Africa Team formally invited Rev. Marinagaba to attend the Lutheran Seminary in Lusaka, Zambia, for one year, but he declined to leave his family and his congregations for such a long time. Rev. Marinagaba agreed to attend a Multi-Language Publications conference in Lusaka last August, but was involved in a traffic accident just before the conference began and was unable to travel. Please pray for his swift recovery, and the ability for WELS to strengthen its connection with RLCR, where an altar to the Lord is being built in the heart of Africa.

To learn more about African outreach in Rwanda and 5 other African countries, visit wels.net/africa.

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The gospel produces fruits… upon fruits

Koilo Vidal lives about a 5 hour drive from Quito, Ecuador, in the city of Quevedo. He has a small farm—about 9 acres of different fruit trees.

I’ve never been to Quevedo, and I’ve not met Koilo face-to-face yet. A few months ago, Koilo signed up for our online courses through Academia Cristo. He connected to the classes twice a week and absolutely loved them. He was so overjoyed about the classes that he said he wanted to send me a gift of fruit. I didn’t think he was serious. . .  but he was! He sent the packages and I picked them up at a distribution center in Quito . . . two boxes filled with 66 lbs of oranges, watermelon, and papaya (pictured above)! What a tasty gift! And from someone I have never met. The gospel produces. . . fruits!

The gospel is producing other fruits in Koilo too. I sent him a digital copy of the Catechism, and he stayed up until the middle of the night studying it. “I just love these classes I’m taking,” he told me, “and I knew from the very first sessions when the teacher kept repeating, ‘Let’s go to the Bible for the answer.’ I knew I was in the right spot.” He told me how the classes were already helping him in his conversations with neighbors. “When my neighbors press me on issues such as tithing, fasting, and other issues, I can defend myself more and more with the Bible. I never knew that before. I also love how the teachers always pray ‘in Jesus’ name’. That way of praying was completely new to me, and I loved the explanation.”

By God’s grace, Koilo continues in the classes. We pray that they be a great benefit for him, his family, and his neighbors.

The gospel produces fruits . . . upon fruits. 🙂

Written by Rev. Nathan Schulte, missionary in Latin America

To learn more about world mission work in Latin America, visit wels.net/latin-america.

 

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25 years of autumn blessings

“Give thanks to the LORD, for he is good; his love endures forever!”

Decorating church for the Harvest Festival

Autumn is a beautiful time in Siberia! Graceful birches are dressed in gold. Rugged apple trees are weighed down with their small, red fruit. Markets overflow with sturdy pumpkins, plump tomatoes, and mounds upon mounds of potatoes and cabbages. Delicate mushrooms pop up in the forests. Once again, our gracious Father has filled our vegetable cellars and pantry shelves with the fruits of a bountiful crop. Our Russian congregations have the tradition of thanking God for his good gifts with a Harvest Festival the beginning of October.

But our thankfulness doesn’t end with vegetables! This fall marks the 25th Anniversary of our Russian Lutheran Church. In 1994, the very first members were confirmed. Now, 25 years later, we have much for which to be thankful:

  • Four national pastors faithfully preach and teach God’s Word to any who will listen.
  • One talented seminary student serves as an apprentice to Missionary Wolfgramm, studying in the classroom and practicing his skills in the Iskitim and Tomsk congregations.
  • Active men lead the congregations, taking care of practical matters like building maintenance, finances, and fire codes, all the while insisting on sticking to the truth of God’s Word.
  • Gifted women show their love for the Savior by teaching Sunday School, bringing vegetables and flowers from their gardens, playing and singing for worship, encouraging each other, and helping their neighbors. When their eyes are weak and their bones are feeble, they continue to show their love for Jesus with their encouraging words and faithful prayers.
  • Energetic children learn Bible stories, sing for worship, listen to children’s sermons and grow in their understanding and appreciation of Jesus’ love.

On November 3, our congregation in Akademgorodok will host a joint service celebrating the Reformation and commemorating our church body’s 25th Anniversary. We will give thanks for these blessings and look to the future. How can we best use the time, talents and treasures our Heavenly Father has entrusted us with to serve our congregations and those around us? How can we share the Good News with others in our community and throughout Russia?

Autumn blessings are readily apparent to all of our senses. See the vivid colors at the market. Smell the pumpkin baking. Feel the horseradish burning in your eyes. Let’s make time this fall to remember these blessings, both physical and spiritual. Please join your Russian brothers and sisters in thanking God:

  • for his providence. Thank him for nourishing food, warm clothing and homes, sunshine, and even snow.
  • for spiritual blessings: for forgiving our sins, hearing our prayers, and giving us eternal life for Jesus’ sake.
  • for pastors and leaders who remain faithful to the Bible.
  • for places where we can worship God and encourage each other.
  • for the blessings he has given the Russian Lutheran church these past 25 years.

Please pray that God would continue to bless the Russian Lutheran Church with strong, spiritual leaders and faithful members who work together to share Jesus’ love.

Written by Jennifer Wolfgramm, missionary wife in Russia

To learn more about world mission work in Russia, visit wels.net/russia.

 

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Try, try again

Originally appears on the One Africa Team Blog. To subscribe to receive future updates directly in your inbox, visit oneafricateam.com. “Like” the One Africa Team on Facebook at fb.com/OneAfricaTeamWELS


Cameroon has had its ups and downs the past few years – which always gives more opportunity for the gospel message to take priority. Jesus said, “In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33) Our partners in Cameroon have the message of hope in Jesus and they’re taking every opportunity to share it.

Cameroon Seminary Professor Rev. Israel Mesue

We need more people to do the work! Last March, we hoped that classes would be able to resume at our campus at Barombi Kang. But those plans had to be scrapped when the only Cameroonian Seminary teacher, Rev. Israel Mesue, was informed by armed thugs that “if you open that school, you yourself will be kidnapped and taken for ransom.”

But as the old saying goes, “If at first you don’t succeed; try, try again.” Just a few months later, Pastor Isreal proposed to continue teaching his students in Cameroon via “satellite seminary” in order to reinvigorate students about preparing for the full-time ministry. Pastor Isreal spends six weeks on the road, spending up to two weeks in each of the three districts of the Lutheran Church of Cameroon (LCC). He is currently teaching lessons on the three Ecumenical Creeds, Homiletics (Preaching), and the large Catechism (Part 1 – Commandments); together with worksheets, discussion topics, and even tests for those courses.

James and Rev. Israel

Rev. Isreal began his first tour in the Western Bakossi District (Nyadong Village) with students Thomas and Vincent. The teaching went well and the students were happy to be back into the books. One of the LCC’s members sat in on the classes at Nyandong and decided that he might be interested in pursuing studies for the ministry in the future. If the satellite seminary program runs smoothly, James will be able to start his studies in September of 2022! We see the Lord of the harvest answering our prayers to provide men who are eager to serve him.

It can be bumpy at times teaching seminary students on the road. On his trip to the Northwest District, Pastor Israel’s bus broke down close to where some of fighting has been taking place between pro-government and separatist forces. When the military showed up, Pastor Isreal found himself less ten feet away from a shoot-out! Thankfully nobody was injured. Pastor Isreal looks to the Lord for protection and praises him for the many things that went well on his first trip.

Two weeks ago Rev. Israel was at the Northwestern District (Mbemi Village) with the chairman of the Board for Worker Training, Rev. Fon George, along with students Crispos and David. He was a bit delayed in starting his visit there because of another “project” in his home town of Kumba where he is teaching students Ferdinand and Solo.

Seminary student Solo

A French-speaking student, Jean-Jacque, did not join his fellow students in the English-speaking region of Cameroon because of the political climate. Nico, another student, was not able to join the program either because of his work. Both Jean-Jacque and Nico will have some catching up to do. While at Kumba there were a few interruptions, but Rev. Isreal adjusted the schedule as necessary to ensure that the students learned the material well.

It was a great blessing for both the students and their teacher to spend time together in God’s Word during this “Seminary road trip.” The next step will be to “try, try again” and bring all the students together on the campus of the LCC Seminary at Barombi Kang in Kumba. Please pray for the peace and safety of the people of Cameroon, and that God continues to bless the work of our partners in the LCC.

Written by Rev. Dan Kroll, missionary to West Africa

 

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3.5 things I learned in 7 years in South Asia

In 2003 my family and I left Africa after 21 years to serve a congregation in the United States. At that time I wrote an article for the WELS Board for World Mission’s newsletter entitled, 10 Things I Learned In 20 Years In Africa.

Flash ahead 16 years. . . and my wife and I are unexpectedly having to leave our work in South Asia to come back to the United States. To mark this occasion, please allow me to tell you briefly about 3.5 things I learned in 7 years in South Asia.

1) The caste system really hinders the spread of the gospel. In Zambia and Malawi, I saw how people from different tribes often didn’t get along well together. But the walls that tribalism erects in Central Africa pale in comparison to the barriers that the caste system builds to repel the gospel in places like South Asia. It’s rare for a Hindu of any caste to speak to a Christian. It’s practically unheard of for an upper caste individual to do so. God’s Word, of course, can accomplish great things. But it faces an enormous challenge among well over a billion people who live in South Asia. Something to keep praying about.

2) It isn’t easy to train a pastor in another culture. When you think of training a pastor, you first think of some sort of school where students study the Bible and its teachings; where they learn ways to share those teachings with other through sermons, classes, and conversations. Certainly, that is the foundation of a pastoral training program. But in WELS, future pastors also benefit greatly from having a host of role models; other, often older, pastors who know how to touch people’s hearts with a sermon, men who display the love of Christ in word and action.  But such role models often aren’t available in many of our mission fields. In classes you can describe practical situations and ask students, “What would you do?” But it’s not the same. Something more to pray about.

3) The Lutheran liturgy is really, really important. In our world mission fields, many congregations do not have their own pastor. These congregations are served by dedicated laymen. And for this reason, many of our world mission fields also prepare a “sermon book.” A sermon book contains a simple sermon translated into the local language for every Sunday of the year. In spite of the sermon book, I often wondered if they were adding a smattering of false teaching to their sermons. But there is one thing that can’t be “messed up”: the liturgy. And because all of our congregations use a simplified Lutheran liturgy, translated into the local language, I can be sure that each and every Sunday the Christians at that congregation are confessing their sins and receiving God’s forgiveness. I can be certain that they are hearing a summary of the gospel in the Apostles or Nicene Creed. I know that they are worshiping in the name of, and receiving the blessing of, the Triune God. Something to be grateful for.

And the ½ thing. . . it’s never easy to leave a world mission field. When we left Africa in 2003, our family mourned our loss for a long time. I suspect it will be the same now. We will miss the work, the people, and the life. But my wife and I will carry on, grateful for the blessings that we had and certain that the Lord will continue to bless the people and the work in South Asia, even as he will bless us in our new call in the United States.

Written by Rev. Mark Rieke, former Friendly Counselor to South Asia

Friendly Counselor Mark Rieke and his wife Sue are moving to La Crescent, Minn., where Pastor Rieke has accepted a call to serve First Lutheran Church after unforeseen circumstances made it impossible for them to return to their home and his call in South Asia. Please keep Mark and Sue in your prayers during this transition!

 

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We need Africa

Africa needs us! How many times have you heard that on TV or in your church? Most often people think of Africa as grassy savannas filled with wildlife, poor villages, and sickness and disease running rampant through the continent. In some aspects that is very true, however there are many stereotypes about Africa that are equally false, just like stereotypes about Americans and the United States. Africa does need us; but, did you ever think that we as Christians may need Africa?

Sunset at Mvuu Camp inside Liwonde National Game Park

In July 2019, the Central African Medical Mission (CAMM) brought a group of ten people from the U.S. together to tour Malawi and see firsthand the work of our Lutheran Mobile Clinic which CAMM oversees. CAMM, established in 1961, serves the people living in the central region of Malawi in conjunction with local Lutheran churches. The Lutheran Mobile Clinic in Malawi brings medical care and supplies to the villages of Suzi, Msambo, Thunga and Mwalaulomwe every week. CAMM is entirely funded outside of the WELS budget by grants from charitable organizations and individual donors. Our hope in bringing such a large group of visitors to Malawi was to increase awareness among stateside WELS congregations and donors about our Mobile Clinic’s mission of mercy.

Inside the newly refurbished clinic room at Mwalaulome Lutheran Church

The twelve-day trip allowed us to take in the people, the villages, and the varied landscapes of Malawi. We were able to enjoy the beaches of Lake Malawi and walk through a nearby village. We saw many of God’s created animals at Camp Mvuu while on safari, and we saw the physical needs of the Malawian people treated at the CAMM mobile clinic in the village of Thunga. It is hard to describe the atmosphere and the number of people waiting to be seen by our nurses on a clinic day. The staff works diligently to make sure all the waiting people are seen.

The beauty of Malawi is breathtaking and filled our hearts with joy. Seeing children run alongside our bus waving and jumping excitedly brought smiles to our faces. Seeing the medical assistance provided to so many villagers on clinic day was eye-opening. I feel slightly ashamed that in the past I have been impatient because my doctor was 20 minutes late for an appointment, while visitors to the Mobile Clinic walk miles and wait hours to be seen in a room filled with about thirty other people.

Children show off their new toothbrushes they received at Thunga clinic

I feel guilty for wanting a really nice sweater or newer car when I think about Malawian children who only want an empty used water bottle to carry to school, or the Malawian mothers who just wanted medication to make their baby well again. In spite of Malawians’ lack of material possessions, they are grateful for their family, their faith, and access to medical care through our Mobile Clinic. So, yes, Africa may need us but we also need Africa to get perspective on our lives. We need to see the joy of children running to us barefooted. We need to witness the gratefulness of those receiving the next immunization for their child so they don’t become sick. We need to tell others about the blessings of our mobile clinic’s ministry that, from our perspective, is occurring in the middle of nowhere. We need to be reminded that we have Christian brothers and sisters halfway around the world that shares our love for Jesus and His blessings. We need the opportunity to put Christ’s words into practice: “Whatever you did for the least of these brothers of mine, you did it for me.” – Matthew 25:40

As we recall our CAMM trip and the blessings of a safe and inspirational journey, this bible verse comes to mind, “Nevertheless, I will bring health and healing to it; I will heal my people and let them enjoy abundant peace and security.” – Jeremiah 33:6

Written by Angela Sievert, Public Relations Coordinator for the Central Africa Medical Mission (CAMM) 

 

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Faces of Faith – Fang

I met Pastor Fang for the first time in 2012. He and a few other leaders from the Hmong Fellowship Church (HFC)  gathered with me in a small hotel room in Hanoi, Vietnam. We spent a few days together studying the Word of God, quietly, so as not to attract attention. Then the men left to their villages.

Fang was a very polite and humble student in my class, but he challenged me with all kinds of questions about Scripture and leadership. At that time I seemed like a baby pastor to them, compared to many other Hmong pastors who preached their philosophies, ideologies and traditions. For almost two years, Fang and I confronted each other in the classroom on a regular basis. He thought that my teaching—that sinners are saved by grace alone—was not based on the Bible. His reasoning was that if sinners are saved by grace alone, it is too simple and can’t be trusted. It’s like giving a math test of 1+1 = ? to university students. He said, “Sinners need to cooperate in their salvation by doing good and living a holy life.” He added, “None of the other Hmong pastors teach like you. They all teach that if we are good, God will love us, and we earn our salvation through our own merits.” Even so, he kept coming to my training – thanks to God.

In June 2014, Fang came to me and said, “Pastor Lor, I apologize for being angry with you and even labeling you as a cult preacher. Now, I totally admit that sinners are saved by grace through faith in Christ alone. Throughout my ministry, I’ve tried so hard to please God with good works. I thought that I could be saved through them. But the harder I tried, the more distant from God I felt. The more guilty I felt. I also gave many rules to my members. After two years of studying with you, I have been moved by the Holy Spirit to believe that I am saved through faith in Christ alone.”

Salvation by grace alone means a lot to Fang. He told me that since his members understood grace, they are more active in the church’s activities and more confident in their outreach to their community. Now they can say that they are saved and that they are children of God. Before that, they were hesitant to witness that they were saved because they weren’t sure that they were good enough to be saved.

Pastor Fang’s funeral

Last October, I was invited to preach for the Hmong National Conference in Lai Cau. More than 1,000 people attended the conference. Fang and his wife, Yong, came to me. She said, “Pastor, I appreciate your hard work and how you trained my husband in the word of God. He is now a better husband and is a more caring pastor to his members.” I asked his wife, “How so?” She said, “The love of God motivates my husband to love us more. He was a man of traditions, but now he has a gentle and humble heart.” I told her, “Praise God for his love and mercy! And continue to support your husband’s ministry.”

Sadly, on July 18, 2019, Fang was taken home to his Lord. He was on a trip to assist another family who had lost a loved one just two days earlier. He preached for several hours under a hot sun, and then he was invited to stay with a family for the night. Early in the morning when the lady was done cooking, she called out for everyone to come to breakfast. Fang didn’t answer the call. The man of the family went to wake him up. We still don’t know the cause of his death.

He will be missed by many, especially his fellow workers in Vietnam. His associate called me hours after his death, “Pastor Lor, Pastor Fang passed away this morning. It was a tremendous lost to the congregations in this area because he served his Lord and members from his heart. We all miss him a lot. We know that you will miss him too.” Through his ministry, the Holy Spirit brought many to believe in Jesus. He was a model of faith not only to his members, but also to the community near and far in Northern Vietnam. Both he and his wife worked so hard in their rice field to make sure that they could serve their family and members. He told me, “Pastor, I am not rich but I thank God that he gives me the strength to work in my rice field so that I can support my family and do the work that my Lord has entrusted to me.” I remember one day, after a break from long hours of training, he brought me a well-cooked whole chicken and said, “Pastor, my wife and I thank you for sharing the word of God with us. We have nothing to pay you, so we brought you this chicken.” I didn’t know what to say, so I split the chicken and ate it with him and the other students. That was one of the most enjoyable moments in my life. I ate the chicken with tears in my heart.

More than 600 people, both the Christian and non-Christian community, attended Fang’s funeral. I thank God that he knew the truth that he was saved by grace through faith in Christ alone. No doubt he could have accomplished much more if he had lived longer, but God knows what is best for him and his family. Now, he is united with the saints in heaven, safely in the arms of our Heavenly Father. He is protected by our Lord Jesus Christ. He has no more tears, and he suffers no more persecution due to his faith in Christ. No more worries about his rice field so that he can take good care of his family and members. Peace is his in Christ forever!

Brothers and sisters, let’s remind ourselves daily that we are saved by grace through faith in Christ alone. Grace may not mean much to some of us, but for Fang, it was his only hope: his only hope in Jesus. He was willing to endure hardships for the sake of the gospel so that he could bring it to lost souls—sinners saved by grace through faith alone in Christ. God gives us the best treasure, so let’s share our best treasure to all nations, tribes, and languages through our prayers and stewardship.

Thank you for supporting the training in Hanoi, and please continue to pray for your brothers and sisters in Vietnam.

Written by Rev. Bounkeo Lor, Hmong Asia Ministry Coordinator

 

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Faces of Faith – Sebastian

It was a moment parents dread: an early morning phone call from the hospital.

“Your son has been in an accident. It’s critical. The doctors don’t think he’ll make it. Come right away.”

Sebastian had always struck me as a responsible teen. Respectful, polite, hard-working, active in the church – the kind of child that makes parents proud. One night he and a friend were riding Sebastian’s motorcycle home from a party. A different motorcycle blew through an intersection and struck the vehicle Sebastian was driving. He and the friend riding behind him went flying. Sebastian’s body cushioned his friend’s fall, but the pavement cracked Sebastian’s helmet and caused severe head trauma.

Sebastian’s parents, Henry and Eliana, are good friends of mine. Pastor Henry is a missionary in our sister synod in Medellín, Colombia. He is called to help others start churches in Colombian and Venezuelan cities. I heard of the accident from Henry and immediately left for the hospital. What do you say when a brother in the faith and his family are going through a severe test? We lived in different cities. I was unsure whether Sebastian would be alive when I arrived.

Sebastian presenting at his new church in Ibagué

After hours of travel, I got to see the family and shared my favorite Psalm with them: “I lift up my eyes to the hills. Where does my help come from? My help comes from the Lord…” – Psalm 121. I assured them, “The Lord is with you. He is watching over you.”

“The first three days were critical,” recalls Pastor Henry. When he arrived at the hospital, Sebastian’s skull was cracked and his brain was visible. “After a few days they disconnected him from the machine to see what would happen.” He began to breathe on his own.

After a week, with a bandaged head, the medical team sent Sebastian home. He spent another month in bed, with his mom serving as his primary care provider. The next months his parents retaught him how to dress, eat, speak, and carry out basic skills.

Prior to the accident, Sebastian was studying to be a motorcycle mechanic. However, the trauma his brain suffered made school impossible. His mind found it hard to focus. Nearly three years passed. No longer a teenager, Sebastian grew more and more frustrated. He felt like a burden to his family. He began to struggle with depression.

Then one week, Pastor Henry was making his regular rounds and dropped in on a mission congregation in Ibagué, Colombia, which is about seven hours away from where he lives. Worship there is held in a hotel. Victor and Paulina work at the hotel and are leaders in the new church. Chatting after church, they mentioned to Pastor Henry that they were looking for someone to help them manage the hotel. “As a joke,” Henry recalls, “I told them, ‘You should hire my son.’” What a surprise when Victor and Paulina made the trip the next week to interview Sebastian for the position!

Arrangements were made, and in March of this year Sebastian moved away from home to live and work at the hotel with Victor and Paulina. “It’s been a huge blessing for everyone,” Pastor Henry says. “Sebastian is able to help start a church and stay close to God.”

Sebastian at his new church in Ibagué

I asked my friend, Henry, if a particular Bible passage brought them comfort during these past three years. “Yes brother, it was the one you read to us during the most difficult moments, Psalm 121.”

When David wrote those words some three thousand years ago, he had no idea how they would comfort a Colombian called worker family during their most difficult challenge. But God knew. Sebastian may never fully recover from the injuries he suffered during that early morning accident, but he can know God is watching over him, just as he watches over all his children.

Written by Missionary Mike Hartman, field coordinator for the Latin America missions team

 

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Pastor Chaplai

Pastor Chaplai is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, from Rev. Bounkeo Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies Institute (PSI). In March 2019, the leaders gathered again for two weeks of training. The first week was a study of the first 400 years of church history in the New Testament era. The second week was a study of the Bible’s teachings about Church & Ministry. The intensive courses included 6 hours of class activities during the day and assigned readings in the evenings.

Pastor Chaplai shared his story with PSI Professor Rev. Brad Wordell, with Bounkeo Lor serving as translator:

On coming to faith: In 1997 one of my children was sick. No remedies were helping. I decided that I wanted to visit a Christian church in our area, to see if they could pray for my child. Before I went, other people warned me about the dangers: “The church will make you give them all your money”, “If you decide to stop going to their church, they will persecute you.” We decided to go anyway. I brought my whole family. They kindly welcomed us and told us about the Bible. They prayed for us. We told others what happened. Later that year, my family and five other families were baptized. But as the church grew, the persecution against us also grew. We were fined by local authorities. We were arrested and threatened. One night the locals captured several families, put them all in a truck, drove 160 kilometers to a very remote place and dropped them off in the middle of the jungle to die. But they survived. One time many of the Christian men in our village were captured and taken to a house, where we were interrogated separately. They told me to denounce my faith like all the other men had done. I told them, “I don’t know about the other men, but I still believe in Jesus.” They locked my legs in stocks. They would threaten me, pretend like they were going to hit me, and demand that I sign a piece of paper renouncing my faith. When I refused, they would lock me up again until the next day, when the process would begin again. Finally, after many days, they gave up. They told me I was stubborn and let me go. I went back to my church and told everyone, “Don’t be afraid of them.” The community trusted me. Many families came to me to learn about the Bible. One time, in four days, 60 families became Christian!

I didn’t know much about the Bible. We did not have Bibles to give to people. As the church grew, the local government put more pressure on us. They would arrest us and slap us repeatedly in the face and then release us. But there were too many of us. Some officials came to our church pretending that they wanted to become Christian. They wanted to check us out and see what we were really doing. For two years we were being watched closely by soldiers. Finally they gave up and left our village. A few years later, I moved to Sa Pa to start a new church there. The persecution there was severe. In spite of brutal beatings, the Christians did not renounce their faith. One night, everyone in the village was baptized secretly in the freezing cold water of a nearby river (We didn’t know that immersion is not a requirement). For three years, I had to travel by night and teach the Bible to people between midnight and 5 am. We would sleep during the day. In 2003, I was chosen to be the leader of the whole area. In that same year, the persecution began to decline.

On ministry: My ministry has been very blessed. I might be the only pastor here who is able to say that every one of my relatives is a Christian – every one! I now oversee eleven congregations. I serve 1,934 members in 324 families. I still travel to new areas to tell people about Jesus. I have to be careful in some of those areas because of resistance and possible persecution. Because I was one of the first ones to believe in my region and because all the Christians think of me as their leader, so many people are coming to me all the time for all kinds of help. I must admit to you that ministry is very difficult. Many times I have wanted to give up. But I keep serving because I love God.

On learning: If it were not for these classes, I most certainly would have quit before now. I want to say thank you to WELS because you have given me peace. I did not have peace until I learned the gospel in these classes. All of us here are learning so many things. We take the things we learn here and teach them to our people. The printed materials, translated into our language, are very useful to us. All of us are baptized now, including our babies. We have peace and joy from the true teaching of God’s Word.

What WELS members can pray for: I ask the members of WELS to pray for me and the members of my churches. They are immature in their faith and do not understand “the priesthood of all believers.” They have not learned how to offer themselves as living sacrifices to God and to serve together in the body of Christ. I want to motivate them with the gospel, not the law.

Brad Wordell, part of the Pastoral Studies Institute (PSI) Team, is a member at Christ Alone, Thiensville, Wisconsin.

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Faces of Faith – Pastor Chaleunsouk

The following is an interview I conducted with Pastor Tom Chaleunsouk. After you read this, say a prayer of thanksgiving to the Lord for his grace and his gift to the church.

Tom Chaleunsouk was born in 1952 just outside Vientiane, the capital city of the country of Laos. In the early 1970s he worked as a night watchman on the American Air Base in Vientiane. Tom was married in 1973 to his wife Kaysone, who was from the same village. By 1980, they had been blessed with three children.

After the Vietnam war ended, the air base was abandoned by the United States government and regime changes were taking place in Laos. The Lao communist government actively sought to find all those who assisted or worked with the Americans during the conflict, which placed the lives of thousands in grave danger. Many were killed and many were sent to concentration (“re-education”) camps in the northern part of the country.

Pastor Tom (right) and his wife Kaysone (third from right) during a youth volleyball tournament at the church

In 1980, having been warned that his life was in danger, Tom took the bold step of fleeing across the Mekong River which runs along the border of Thailand and Laos. To avoid being seen by communist soldiers, he crossed the river in the middle of the night on an evening in October when the monsoons were nearing the end and the river was at flood stage. The crossing was about a quarter mile wide. He crossed alone to protect his family from possible capture or death in the event he was caught by the authorities. He could not swim, so he fashioned a triangle of three bamboo poles and plastic bags into a kind of life preserver. He tied them under his arms and jumped into the river. On the other side of the river, he was picked up by Thai soldiers and put into the United Nations refugee camp in Nong Khai.

Meanwhile, arrangements had been made for Tom’s wife, Kaysone, to secretly follow Tom across the Mekong River with their three small children. Kaysone’s father took them to the river where a boat was waiting for them. Their oldest child, Thephone (who was four years old at the time), began to cry. For fear of being caught by the communist soldiers, Kaysone’s father took the boy back to the village, leaving Kaysone and the two youngest children alone. They successfully crossed the river and were taken to the U.N. refugee camp. It would take another four years before Tom and Kaysone were reunited with their son.

Tom and his wife were raised in the Buddhist religion. In the refugee camp, Tom met a Thai Christian evangelist who held gatherings in the camp. He approached Tom one day and invited him to join them, where he shared God’s word and prayed for him and his family.

In 1981, Tom and his family were brought to the United States and sponsored by the Christian Reformed Church in Pease, Minnesota. They were welcomed by the community, which helped them acclimate to a new country and culture. Tom and his family were eventually baptized, and Tom’s desire to not only learn more about Christianity, but also to be able to teach his native people about Jesus, became a driving force for him.

The Nong Khai church (left) and sala (right) in Ban Houymakhat. A sala is a covered open structure. All of the house church mission groups gather with the congregation here on the first Sunday of the month for a joint communion service and fellowship.

The family moved to Lakeville, Minnesota, where they started attending Bethlehem Lutheran Church. After Tom made his interest in becoming a pastor known, two pastors who were part of a multi-cultural WELS outreach team in St. Paul came to visit. Tom began part time studies with the WELS Pastoral Studies Institute in 1998, and was enrolled full time in 2000. In 2005, he graduated and was commissioned as a missionary to the Issan (Thai-Lao) people in Thailand.

Over the course of his service to the Lord and his church, Tom has continued to offer pastoral instruction to interested students in Nong Khai, Thailand. Together with one national pastor and one national evangelist as well as some dedicated laymen, Tom oversees four “house churches” in different villages and a central church in Ban Houymakhat, Thailand.

Pastor Tom and his wife Kaysone have been and continue to play a vital role in our mission work among the Issan people in northeastern Thailand. Through their untiring dedication and service to the Lord, many have come to know their Savior. Pray that the Lord blesses them with health and a safe working environment!

Written by Rev. Ken Pasch, Thailand Field Coordinator

 

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A Lutheran seminary for a Confessional Lutheran church body

On a recent trip to the Asia-Pacific Rim, I spent almost two weeks with the faculty and staff at a small Lutheran seminary.

The request of their team was this: “Be our consultant. Speak to us about ways that we can fulfill our calling as a Lutheran seminary.”

Our studies were grounded in the Scriptures and the Lutheran Confessions. We studied the Smalcald Articles which reminded us that the first and chief article of our faith is redemption and justification by faith. We were also reminded that no teaching of our seminary may come from any place other than the Bible. Those same Smalcald Articles reminded us that the goal of seminary training is pastors who know how to do pastoral care, preaching and teaching God’s law and gospel, equipping God’s people to live lives of repentance, and to use the keys with each other.

Building on that foundation, we talked about the WHAT, the HOW, and the WHY of theological education at a confessional Lutheran seminary.

WHAT is their mission? To train evangelical Lutheran pastors who want to and know how to serve Christ’s flock and to reach out to others. WHAT kind of institution do they want to be? They decided on the following:

  • An institution which is centered on Jesus Christ and the Bible principles of Scripture Alone, by Grace Alone, by Faith Alone.
  • A culture where faculty, staff, and students work hard and are always growing.
  • A place of learning where the growth of the students (knowledge, faith/character/attitude, and skill) is strongly pursued.
  • A place where God’s people can learn from their mistakes.
  • A place where God’s people love each other.

HOW are they going to accomplish this mission? The faculty and staff agreed that they need to be in the Word together and that they needed to be praying for God’s help. They agreed that solid teaching in every course is vital. They also agreed that that they need to have a functional system for communication and accountability regarding curriculum, goals, and students. Finally, they decided that they need be examples for each other, admonishing and encouraging each other in love and humility.

As for the WHY of their service, they agreed that their motivation is the Savior who died and rose again for them. In Jesus Christ, they want to give glory to God in all they do. In Jesus Christ, they want to serve as the best faculty and staff that they can be.

Please pray that the Lord continues to guide and bless the faculty and staff who serve at this worker training facility. Please pray that they can be a blessing to the students entrusted to their care, and that those students, in turn, will be a blessing to many people in their region.

Written by Rev. Brad Wordell, professor for the Pastoral Studies Institute (PSI)

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Online outreach in a restricted-access country

Imagine a country where it is illegal for churches to gather without special permission, to proclaim any gospel other than what the unbelieving government approves. A country where churches, obviously, cannot do any promotion, canvassing, or big outreach events, where all social media is controlled by the powers that be, and where most everything that is perceived as coming from the West is considered suspect by the authorities. How would you do large-scale outreach and evangelism in a setting like that, especially when you know that there are millions of people in that country who are looking for meaning and are open to spiritual direction?

Believe or not, one group has still launched an outreach website on the approved social media platform through the help of Multi-Language Publications (MLP). It is not overtly Christian, at least not at first glance. It talks about sports, common marriage problems, and movies that are popular. Each blog post offers simple life advice and insights on these topics to get people’s attention and then quotes a relevant Bible passage. Finally, at the bottom of the article there is a link to more information. From there, readers can access a page that tells them more about the Christian message through articles such as “Who is Jesus?” and “What is the Bible?”

Now, keep in mind that there is no way to promote this web page. There is no Facebook targeted advertising campaign; there are no flyers; there is no canvassing. There is only word of mouth. Praise God that several “Promoters” (outreach-minded brothers and sisters) have agreed to post the weekly articles on their local version of a “Facebook Wall.” Praise God that, in the first 12 hours of the first article being released, there were already 753 views! Within a few days, there were over 1,200 views! But, more importantly, 120 people (10%) had gone on to view the article “Who is Jesus?”

By Facebook, Twitter, and Google standards, these numbers are insignificant. But the impact in a restricted-access country filled with spiritually curious people is powerful, and it is growing. In fact, this site is the sister of two other sites launched earlier, also with the help of MLP. The one launched in March, a simple discipleship website, had 7,300 visits last month. The second, a leadership training site, had 15,600 visits last month. Remember, there is no promotion; just one person telling another, “Hey, check this out!”

Please pray that these sites continue to grow and reach tens of thousands of people every month. Our goal for the first year is 150,000 visitors, and our 3-year goal is 1,000,000. Please pray that these sites are not shut down by the government. Pray that the authors, website manager, and “Promoters” have the courage to continue boldly and clearly proclaiming the gospel. But most of all, pray that the Holy Spirit works through the gospel on these sites to create and strengthen the faith of many people.

Written by a missionary in East Asia

To learn more about WELS Multi-Language Publications, visit wels.net/mlp.

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Two Walking Miracles

“Two walking miracles.” That’s how Marlene Truax describes her twin grandsons, Thomas and Dakota.

Born at 26 weeks and weighing just 1 pound 13 ounces and 1 pound 11 ounces respectively, doctors gave them a 50% chance of survival at best. All the family could do was put them in the Lord’s hands and find peace in trusting him. As Marlene remembered thinking, “If they live; they live. If they don’t, it’s still the Lord’s plan.” The boys spent much of the next year in the hospital, and over those long months the prognosis was not always good. Even after their eventual release from the hospital, Marlene remembers that the first three years were an especially difficult struggle.

But even when survival was in doubt and the future very murky, one thing that was always certain was that the boys were loved. And as the boys grew, Grandma Marlene especially made sure that they knew not only about the love of family but the love of Jesus. Every Sunday they were in church at the Lutheran Church of the Open Bible in Whiteriver, and they were enrolled at East Fork Lutheran School.

This past May, these two walking miracles walked across the stage to receive diplomas as members of the first graduating class of the reopened East Fork Lutheran High School. It was a special moment and a testimony to the power of prayer, the goodness of our God, and the blessing of Christian family. As Marlene put it, it was also a time to be thankful. She was thankful for the people who have helped them along the way, and especially thankful to the Lord for taking care of them. She gives all credit to the Lord – that it was only through him that this special day was possible, only through him that these young Christian men can look forward to serving the Lord in their future, and only through him that we all have the promise to eventually live with him forever.

Her faith and thankful heart have been passed on to these two young men. Dakota’s advice and encouragement is to, “In everything, do it all for the Lord. Always thank God for waking you up every morning and for all he does. In everything be content and give thanks.” Dakota also had the opportunity this past year to take courses in the Apache Christian Training School (ACTS) and use his training to do readings in church. After high school, he hopes to continue learning and helping people to look to the Lord for help when life is difficult.

Thomas is also thankful for being able to learn God’s Word every day at East Fork Lutheran School. In his words, the most important thing he learned was God’s Word and, “how we will be with him if we believe and trust in him because he is the one and only God.” He hopes to teach that to others after high school.

Please join all of us on the Apache reservations in thanking our God for the miracles we can see and the ones we can’t. Thank him for providing mature Christians who make a difference in the lives of their family, friends, and communities, and the called workers who assist in sharing the love of Jesus. Pray for Thomas and Dakota and young Christians everywhere that they may grow in faith and godly living and accomplish the work God will give them to do in the years ahead.

Love in Christ from your Native brothers and sisters,

Rev. Dan Rautenberg, Field Coordinator for WELS Native American Missions

To learn more about mission work on the Apache Reservations, visit wels.net/apache.

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Memories in Malawi

Recently I’ve been digging through old photos, looking over the 25 years I’ve lived in Malawi as a missionary wife. There are an amazing amount of memories that come to mind looking over those pictures. My husband, Paul, was assigned to Malawi when he graduated from the Seminary in 1993. In remembering those early years, and comparing them to our life here today, several things came to mind.

The early years – Malawi, Africa

We didn’t know much about Malawi when we arrived in 1993 with our one year old son. Paul was called to serve rural congregations in the North of Malawi. We knew he was called to teach God’s Word to the people there. We had something valuable to share and were willing to do it. What we didn’t know at the time was that Malawi, and the millions of people who live here, had something valuable to teach us. Reflecting back, I can clearly see how God provided for us in big and small ways.

Our second child was born in 1995 while living in the small town of Mzuzu. When the doctor who delivered my baby asked if I had packed a flashlight, I realized that I wasn’t as prepared as I thought I was. Power cuts and dim lights are common. I learned to be ready for scenarios I hadn’t had to think about living in the U.S.

After our daughter was born, we had planned to travel throughout Malawi. I learned that some items, like disposable diapers, were impossible to find in Mzuzu. I was resigned to traveling for 10 days with a toddler and a newborn with only cloth diapers. It was then that I learned that God is much better at planning ahead than I am. Weeks before I even knew I would need them, a group of Christian women in the U.S. had a baby shower for me and shipped an enormous box of disposable diapers to Malawi. The diapers arrived two days before our trip. God’s timing was the best.

Nitz Family – Christmas 2018

As Paul and I met the people of Malawi, we saw that many Malawians struggled with the effects of poverty. Shortages of food, water, medical care, and jobs impacted people’s daily lives. As the needs of Malawians were made known to us and we sought ways to help, Paul and I were learning a lesson about giving and hospitality that Malawians had to teach us.

From our early days of language learning and visiting people in their homes, to traveling to remote villages with Paul to greet people who had never seen a “European” woman and her  baby before, we were welcomed with clapping, singing, and smiles. Chairs appeared out of no where for us to sit on while our Malawian hosts sat on the ground. If possible, a bottle of Coca Cola or Fanta was procured for us. We never left empty handed. Mangoes, green maize, sweet potatoes, a live chicken – these people were happy to share with us. Not because we needed theses things, but because they wanted to show their love to us. Malawian’s have a phrase, Tikulandirani ndi manja awiri! We welcome you with both hands!They welcomed us not just with their hands, but with their hearts as well.

Yes, I’ve learned a lot during my years in Malawi. I’ve learned to drive on the left hand side of the road. I can navigate muddy, rutted roads that look impassable to the uninitiated. I’ve treated our neighbors’ dogs who had venom spat in their eyes from encountering a huge spitting cobra. I learned it’s not really a good idea to pick up a giant horned chameleon on the side of the road and try to to take it home in the car. These are all good things to know to live well in Malawi.

But most of all, I’ve learned that God’s people love each other no matter where they are in the world. God’s people in Malawi have shown their love to me and my family for 25 years, and by God’s grace we’ve been able to join with them in worship, Bible study, English classes, Sunday School, weddings, funerals, births, and graduations. While my own family is growing up and moving away, and I can’t physically be there for them in all the ways I wish I could, I am learning God provides for all our needs, big and small, in ways that I never even imagined He would.

Written by Susan Nitz, missionary wife in Malawi, Africa

To learn more about mission work in Malawi, visit wels.net/malawi.

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Pastor Long

Pastor Long is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, from Rev. Bounkeo Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies Institute (PSI). In March 2019, the leaders gathered again for two weeks of training. The first week was a study of the first 400 years of church history in the New Testament era. The second week was a study of the Bible’s teachings about Church & Ministry. The intensive courses included 6 hours of class activities during the day and assigned readings in the evenings.

On coming to faith: An evangelist came to my village in 1997, but there was persecution in my village. The church in my village had two leaders. One of them was killed. The other one had to flee. Because I was a part of the local government, I knew what was going on among the Christians. As I learned more about Jesus, I came to believe in him. I kept my faith secret for many years. Finally, in 2003 I resigned from my government position and became an active part of the church. In 2007 I was called to serve as a pastor.

On ministry: I serve as a pastor in Lang Moua village in Hasan Province. I serve 366 families, about 1980 members. There are elders who assist me in the congregations. I preach twice per month and the elders also preach. I also teach the Bible at many gatherings each week. Many of my members want to receive Christian counseling; most of that work is done by the elders. I enjoy ministry. Serving God in any way makes me happy. I support myself as a farmer; my fields are in the mountains, and it takes me a couple hours to travel there. Also, I am often traveling to visit congregations in surrounding areas.

On learning: I started coming to Pastor Lor’s classes in 2013. But then my wife became sick, and I was not able to attend for a couple years. My wife is better now. We have three sons and one daughter. I am very happy that I can come here to learn more about the Lord.

What WELS members can pray for: I would ask the people of WELS to pray that God continues to strengthen my faith and to give me more knowledge, so that I can preach and teach the Word faithfully. I appreciate those prayers. Please allow me this opportunity to say to the people of WELS, “Thank you for supporting these classes. When we look back on our past selves, we see that we were like the Pharisees. In our sermons we were telling people that they needed to be better in order to be right with God. But now we know the Gospel and are living with joy. The members are happy. The elders are happy. I am so happy. We have given the blessings of baptism to all our children and infants.”

Brad Wordell, part of the Pastoral Studies Institute (PSI) Team, is a member at Christ Alone, Thiensville, Wisconsin.

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Pastor Tong Poa

Pastor Poa is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, from Rev. Bounkeo Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies Institute (PSI). In March 2019, the leaders gathered again for two weeks of training. The first week was a study of the first 400 years of church history in the New Testament era. The second week was a study of the Bible’s teachings about Church & Ministry. The intensive courses included 6 hours of class activities during the day and assigned readings in the evenings.

Pastor Poa shared his story with PSI Professor Rev. Brad Wordell, with Bounkeo Lor serving as translator:

On coming to faith: My parents and the children in my family were brought to faith through Christian radio broadcasts in our country. I was seven or eight years old at the time. Because the persecution against Christians was strong in our area, my family relocated to Houalenga village in Song La Province when I was about ten years old. There were other Christians there, but there were no leaders for the church. For that reason, I was asked to start leading liturgy at the age of 10.

On ministry: After I graduated from high school in 2008, I was also appointed a leader in the church. Now, 11 years later, I oversee 18 congregations in which there are 245 families with about 1,630 members. I work with one other pastor. We are in the city, and we serve the surrounding villages which can be reached from our city. I am married. My wife and I have 3 children ages 9, 6, and 2 years old. The congregations do not pay me a salary, but they do help pay for my transportation. There are many talented men in our villages, but the churches look to me as a leader. This is a special privilege from God. I wish I had more time for ministry. Some of the people I serve live in the mountains, and it takes me a long time to reach them. I travel by motorbike as far as I can, but then I must walk the rest of the way. To reach some of my people, I must walk 10 kilometers through mountainous terrain. Some of the places I serve do not have any cellular service.

On learning: I have been coming to these classes for 3 1/2 years now. I received training from others before, but these classes have helped me understand the Bible much better. I always return from here ready and eager to teach God’s Word to my people. Because I am the tallest pastor here, about a year ago the brothers gave me the nickname Saul.

What WELS members can pray for: Besides supporting my family and my ministry, I am also taking care of my parents, who are in their mid-60’s. In the past we struggled to survive, but the Lord has provided stability for us now. Please pray that the Lord continues to provide for our daily needs, so that I can continue to serve the spiritual needs of the members of my congregations. Please pray that God gives me health and strength and endurance, so that I can face any hardship.

Brad Wordell, part of the Pastoral Studies Institute (PSI) Team, is a member at Christ Alone, Thiensville, Wisconsin.

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Pastor Zongchin

Pastor Zongchin is one of 60 Hmong Fellowship Church (HFC) leaders who are receiving theological training in Hanoi, Vietnam, from Rev. Bounkeo Lor, Hmong Asia ministry coordinator, and members of the Pastoral Studies Institute (PSI). In March 2019, the leaders gathered again for two weeks of training. The first week was a study of the first 400 years of church history in the New Testament era. The second week was a study of the Bible’s teachings about Church & Ministry. The intensive courses included 6 hours of class activities during the day and assigned readings in the evenings.

Pastor Zongchin shared his story with PSI Professor Rev. Brad Wordell, with Bounkeo Lor serving as translator:

On coming to faith: I was a businessman, and my business took me to Laos in the 1990’s. There I met Pastor Lor’s grandfather, who shared the gospel with me. He read to me from Matthew 24, where Jesus is talking with his disciples about the end of the world. Those words stuck with me. After I returned to Vietnam, I realized that I believed in Jesus. I gathered with the few other Christians in my village. I told everyone openly, “I am a Christian.”

On ministry:  But then the persecution came. I was followed by people and persecuted for 3 years. As I told people about Jesus, 15 families were converted. Because the persecution grew stronger, many of those families fled. I also had to move to the province of Song La. I remember thinking to myself that I was like Abraham, traveling to a new place which was not my home, because of the Lord. While I was there, a pastor from Laos came and taught me more about the Bible and about being a pastor. We studied the parables of Jesus and the meaning of baptism. He gave me practical advice about how to lead a congregation. Because of persecution by local government leaders, all the other Christians left; only I and my family remained. I sent a letter to the government in Hanoi. They sent a representative out to investigate. Then the persecution ceased for the most part. During the next 11 years I told people in my village and other villages about Jesus. In some areas I had to talk to people in the jungle, secretly, at night. Now I oversee 1580 members from 310 families in 14 congregations. Many of those congregations are led by elders, whom I am trying to train. I am a full-time pastor and I oversee many congregations, but I do not get paid as a pastor. In many cases congregations do not even pay for my travel to go serve them. I support myself as a rice farmer. I also grow a kind of grass that is dried and used for making brooms.

On learning: My ministry involves preaching and teaching and the training of elders. I need training so that I can do these things well. I have been learning Lutheran doctrine for almost seven years now. The training I am receiving from WELS is much better than the training I received earlier. Now I know how to interpret and explain the Scriptures. Now I am confident that I am preaching and teaching God’s Word correctly.

What WELS members can pray for:  I would appreciate it if the members of WELS would pray about my use of time. I want to have a proper balance in my use of time and money. Pray that I continue to gain more knowledge for teaching God’s Word to others. Pray that the WELS can continue to train me and the next generation of leaders in our church. In my congregations there are four men who want to be pastors. Two of them are my sons. They keep asking me, “How soon can we begin our training?”

Brad Wordell, part of the Pastoral Studies Institute (PSI) Team, is a member at Christ Alone, Thiensville, Wisconsin.

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How great is the need?

No, you are not looking at people wearing purple Ku Klux Klan robes.

It’s Good Friday in the center of Quito, Ecuador. Two thousand people line up for a procession that winds through the streets from noon to 3pm. Almost all of them wear purple. Some carry huge wooden crosses with beams the size of telephone poles. Some carry statues. Some strap cactus crosses to their bare backs. Others whip themselves or have others whip them. Others clamp chains to their feet and drag them along.

Why are they doing this? I asked a lady who had participated in 11 of these events. She eagerly told me that there are many reasons someone might choose to participate. You may have some big sins to pay for or you might want to ask God a really big favor. In that case, you would need to participate 7 years in a row.

I was sad.

Good Friday in Quito, Ecuador

She actually said “pay for your sins.” All days are bad days to try to pay for your sins, but the irony of trying to do so on Good Friday was hard to hear. Equally disturbing was the attempt to convince God to answer prayers on the day when Jesus won for us complete access to our loving Father who always is eager to hear us. If one thing was certain from my observation of this Good Friday procession, it is this: many hurting people who are desperate for relief live here.

About halfway through the procession I saw a young woman who had been carrying a cross. She had collapsed by the side of the road. A team of Red Cross paramedics was attending her.

I was sad.

I thought about all the reasons the girl may have chosen to carry that cross. I thought about the guilt and the deep desire she had. She wanted something so badly. She was hurting. Even worse, I imagine her failed attempt will probably heap even more guilt and shame on her.

I was sad.

I wish that I could have been able to talk to her. I wish I could sit down at a coffee shop and just listen. To her and to all of them. I wish I could have had the opportunity to talk about Jesus. But at that moment, I couldn’t. Not with her and not with many others. I didn’t have the opportunity.

But maybe I’ll have the opportunity someday.

Traveling around Quito (not to mention all the rest of Latin America), I pass many apartment buildings. “How can I get in them? How can I talk to those people?” I ask myself. In most instances, I can’t.

I might not be entering, but the Word is. Through social media, thousands upon thousands of people learn about Jesus and have opportunity to sign up for online classes (or on-the-ground classes in some cases like Quito). Then I get to talk to them. Then I get to tell them about Jesus.

I am happy. The Holy Spirit is working.

Written by Rev. Nathan Schulte, missionary on the Latin America missions team based in Quito, Ecuador 

To learn more about mission work in Latin America, visit wels.net/latin-america.

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Memorandum of Understanding signed in Hanoi, Vietnam

On April 24, 2019, WELS President Mark Schroeder, World Missions Administrator Rev. Larry Schlomer, and Director of Missions Operations Mr. Sean Young checked in after their first full day in Hanoi, Vietnam, with exciting news to report: After surveying the land chosen for the theological education center, a memorandum of understanding was signed by WELS and Vietnamese Fellowship Church (VFC) representatives confirming we can move forward with all land purchase, construction, and training plans!

Praise be to God! This is a huge step forward as we continue to train the leaders of the Hmong Fellowship Church in the truths of the gospel. Please continue to pray for this amazing mission opportunity and support it with your financial gifts. Learn more at wels.net/vietnamhmongoutreach.

 

View additional photos from their trip in the WELS Missions Flickr album.

 

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Rejoice in the lost sheep

One of the features that can be found in our Philippine flag is an eight-rayed sun. These eight rays represent the first eight Philippine provinces that revolted against the Spanish colonial government in the 19th century. One of these eight provinces is Cavite. You might ask, “What does Cavite have to do with Law & Gospel Lutheran Church?”

Pastor De Guzman teaches the Catechism in Cavite

Cavite is the site of Law & Gospel congregation’s first-ever teaching station outside its base in Novaliches, a suburb in the metropolitan Manila area. The work in this area started in September 2018, when a couple who are members of a WELS congregation in Appleton, Wis., reached out to me, asking if I would consider doing mission work in the said area. Our contacts in Cavite, a family of five, are relatives of the couple (specifically of the wife who is a Filipina).

For more than a year now, my wife and I would travel a total of about 5 hours, back and forth, every Saturday to teach Bible study and a kid’s Bible class. Not an easy one, though, as we have to contend with the infamous Manila traffic.

Considering the amount of time, energy, and money we’re spending each week for this small teaching station, some might question whether it’s worth all the efforts and resources. A better question to ask is, what value does God place on one lost soul? Jesus says in one of his parables:

Kid’s Bible Class in Cavite

“Which one of you, if you had one hundred sheep and lost one of them, would not leave the ninety-nine in the wilderness and go after the one that was lost until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls together his friends and his neighbors, telling them, ‘Rejoice with me, because I have found my lost sheep!’ I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent.” Luke 15:4-7

By God’s grace, our contacts–a couple and their two teenage children–have already finished studying Luther’s Small Catechism. There are a lot more lost souls in the community that we need to reach. As each lost soul is valuable to God, traveling long hours to Cavite every Saturday is definitely worth it.

Written by Rev. Alvien De Guzman, pastor at Law & Gospel Lutheran Church in Novaliches, Philippines 

To learn more about world mission work in the Philippines, visit wels.net/philippines.

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Proclaiming the Good News in Ukraine

The Ukrainian Lutheran Church (ULC) is experiencing renewed focus and enthusiasm for evangelism. The ULC pastors brainstormed ideas for doing outreach in their respective communities.

Church in Kremenets

The program they developed is a three evening program that involves music (both instrumental and vocal), Bible study, prayers, a worship service at the conclusion, and time for mingling and fellowship. The first three of these programs have already taken place at congregations in Kiev, Krements, and Ternopil. Many visitors attended! Local church members and pastors are excited about the results and rejoice that new people are hearing the Good News of Jesus. The next step? Friendship evangelism workshops are being scheduled to help the churches become more welcoming, and for training the pastors and church leaders to carry on programs of evangelism. We pray for God’s continuing blessing on their outreach efforts.

Church in Kyiv

This June, WELS members will once again help five congregations conduct Vacation Bible Schools. The WELS Mission Journeys program is becoming more involved with planning and scheduling these mission trips. Both the Ukrainian churches and our volunteers have been blessed with this cooperative effort.

Please pray for the ULC pastors. They are faithful to their calling, preaching God’s Word and administering the sacraments. Pray for the members of the ULC churches as they support the mission of preaching and teaching Jesus Christ crucified for the forgiveness of sins. Pray that the Lord will bring many more people in the Ukraine to know and follow the Good Shepherd, Jesus Christ!

Written by Pastor Roger Neumann, Europe Administrative Committee Liaison to the Ukrainian Lutheran Church

To learn more about world mission work in Ukraine, visit wels.net/ukraine.

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