Touching heaven: When God seems far away

Does God seem too busy to answer your prayers? Do the answers you receive seem as if he never even listened?

Stephen M. Luchterhand

We sometimes think that the almighty Creator and Sustainer of all is quite busy. He must have bigger priorities to tend to than the infinitesimally small and insignificant chirpings, tweetings, whinings, postings, and pleadings by the likes of us. God just doesn’t always message back as quickly as we think he should.

Communication, then, would seem to be better with people we can actually see and hear. In our digital age, we communicate with more people in more ways more often and more clearly than ever before. Because we are so connected, miscommunication and misunderstanding are at a minimum. Right?

We wish! It’s not even close. When we’re not communicating well with one another, it’s ugly. The question isn’t so much “Can you hear me now?” Raised, angry voices can be heard. The question is “Are you listening to me now?”

If we have trouble communicating with people we can see and know and love, we’re going to have trouble communicating with God. Why? And how do we keep the lines of communication open so we can touch heaven with our prayers?

PRAYER BLOCKERS

What hinders communication with God? Are there so-called prayer blockers that keep us from praying and prevent our prayers from reaching God’s ears?

For starters, we’re busy. We allow other things to get in the way of taking the time to pray. We may spend more time thinking about prayer than actually doing it.

Another impediment to prayer? We’re selfish. Review your prayers and ask, “Am I telling God what to do or am I asking him? Do my prayers follow the example of the prayer Jesus taught us to pray?” Not until the Fourth Petition of the Lord’s Prayer—halfway through—do we pray, “Give us today our daily bread.” Do our prayers concentrate first and only on our personal needs? Are we forgetting other important concerns like our church, our missions, our young people? The list goes on.

Another prayer blocker is doubt, a lack of confidence. “But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord (James 1:6,7). Our prayers should be spoken in confidence, knowing that our heavenly Father wants his children to bring their requests to him. He promises to listen and respond. Trust his invitation and promise.

But of all the things that sabotage communication with God, the number one prayer blocker is sin. Isaiah emphasizes this: “Your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear” (Isaiah 59:2). Sin separates us from God. We’re not referring to a few slipups a day, but sins of thought, word, and deed as countless as grains of sand on the beach, every one of which deeply offends God.

Isaiah spends most of chapter 59 highlighting our natural spiritual condition and how we act on that sinful nature. Later, he writes, “For our offenses are many in your sight, and our sins testify against us. Our offenses are ever with us, and we acknowledge our iniquities” (59:12). Three different words for sin appear in this one verse, a testament to the stunning ability and creativity of humanity to explore the depths of depravity. The meaning of the Old Testament Hebrew word for offense is a rebellion against the love and faithfulness of God and his standards. Iniquity is to follow a crooked path or to deviate from God’s standards. Sin means to miss the standard set by God.

When your home wireless Internet connection goes down, it seems as though the world has come to an end. This is only a slight exaggeration. Smartphones revert to satellite links and chew up data. Laptops and iPads become less useful, and Netflix streaming comes to a halt. No effort is spared to remedy a broken wireless connection. There is no rest until the connection is restored.

God spared no effort to solve our spiritual dilemma. He planted a tree on a skull-shaped hill: a dead tree, two pieces of wood lashed together in the form of a cross. He placed his Son there and on his shoulders put our rebellion against him, our crooked actions, our misses and failures, and our sins—my sins, your sins, the sins of the whole world. Before we ever asked him to, before we ever said we were sorry, before we were even born, God carried out his plan of love. “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). A risen Christ assures us of forgiveness and life with him forever. God has removed the barrier to our communication with him. We have access; we pray.

RESPONSES TO UNANSWERED PRAYERS

And yet we have questions. In the trenches of daily life, in the midst of the ongoing battles we face, how can we reconcile a God who is able to do anything and everything with a God who often seems far away? God, it seems, remains silent or at least takes considerable time to answer prayer.

When prayers seemingly go unanswered, rather than complain to God or look elsewhere for help, we will do what God’s people have done since the beginning of time: we will seek God’s clear counsel in his never changing, life-giving Word.

In time of trial, rather than question God or blame him for things I don’t understand, I will remember that he sees the big picture. He holds me in the palm of his hand and close to his heart. I will praise him for promising that he won’t give me more than I can handle and for promising that he does answer my prayers in his own time and in his own way—always for my best. Sometimes God will leave the problem in my life, and his answer is simply, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

When someone dies despite prayers for healing or when we ourselves face death despite fervent prayer, we will not second-guess our Savior. Remembering that our times are in his hands, we will praise him with the words of Job: “Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised” (Job 1:21).

Whenever we search in vain for answers, we will remember the wondrous ways of our God: “ ‘For my thoughts are not your thoughts, neither are your ways my ways,’ declares the LORD. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’ ” (Isaiah 55:8,9).

In the end, there is only one way to think of God’s response to our prayers: “I prayed, and I got exactly what I needed.”

Stephen Luchterhand is pastor at Deer Valley, Phoenix, Arizona.

This is the sixth article in a seven-part series on prayer.

 

 

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Author: Stephen M. Luchterhand
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Dead to sin. Alive to God: Part 4

Instead of your old self rationalizing reasons not to give, let your new self give to God first, trusting that he’ll take care of you.

James F. Borgwardt

“God always pays for what he orders,” a generous member once told me. He was irritated when he’d hear couples limiting or delaying having children because of finances. He related a time much earlier in his life when money was tight and his wife was expecting yet another baby. They had continued to tithe their income, a discipline learned from his father. They trusted that God would provide. And God certainly did.

“They need my money more than I do.” The poorest woman I’ve ever known said this to me as she gave her money away. You’d be surprised at what little income she lived on. I occasionally ate a fast food lunch with her. More than once she left a $5 tip with a thank-you card for an elderly “busboy” cleaning the tables. Anyone would argue that she needed the cash more than the worker did. But even with her limited means she lived out Jesus’ words, “It is more blessed to give than to receive” (Acts 20:35).

There’s no snappy quote from my parents about giving. Their giving lessons were caught more than taught. As a kid, I peeked a couple times at the number they wrote on their regular offering checks. I was astounded! How did my parents—a pastor and a part-time teacher—cover housing and food costs for a family of eight, pay for high school expenses and most of six college tuitions, and still have that much left to give to the Lord? Because they didn’t give to God what was left over. They gave generously to the Lord first—before mortgage, groceries, tuition, and everything else—and God provided the rest.

They knew well Jesus’ words, “Seek first [your heavenly Father’s] kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33). Jesus was true to his word. We lacked nothing growing up in the ’70s (except good fashion sense).

YOUR OLD SELF HAMPERS GIVING

I need these giving lessons from others, because trust, generosity, and priority aren’t part of my sinful nature. I was born selfish, and that old self still continues to express himself through multiple self-destructive personalities:

He’s a control-freak. He insists on running my life. He worries and frets about every little detail outside his control, showing his utter lack of trust that God will provide.

He’s a miser. He lives a delusion that I deserve all the financial blessings in my life. His tight-fisted grip on money squeezes generosity out of my life.

He’s a thief. He wants to rob God by grabbing the best for himself and leaving only the leftover scraps for work in God’s kingdom.

You have to call your sinful nature what it is: your old self. And your old self, like mine, will always remain an enemy of God that lives within.

But there’s a new self. God has given you freedom from your sin and your sinful nature by giving you his Son Jesus. In fact, the freedom Jesus gives from your old self is so complete, you can describe your salvation in the past, present, and future.

• Long ago, he saved you from the punishment of your sins when he transferred them to his Son who suffered the divine penalty for you.

• Daily, he saves you from the power of sin when you drown your old self in the waters of your baptism by repentance and gives you a new self.

• Ultimately, he will save you when your old self will be forever buried in the dirt of your grave.

It’s that second point that refers to your life of good works and how you intentionally live as one dead to sin and alive to God. Until your old self is buried for good, you have to daily turn from him and cling to God’s forgiveness in Christ. That’s how your new self asserts itself. Your new self is your true identity before God

YOUR NEW SELF REJOICES IN GENEROUS GIVING

Some complain that Christianity is all about giving. Go ahead and agree with them! Giving is the central message of the Bible: “God so loved the world that he gave his one and only Son” (John 3:16). “The gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). “He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?” (Romans 8:32).

In our churches, you’ll always hear about God’s giving to you. Occasionally, you’ll even hear about your giving to him.

One message I hope you don’t hear is this popular excuse not to give: “Some people don’t have any money to give, but they can give their time instead.” That may be true for a few people in this world, but unless you’re reading this magazine from your cardboard box shelter in the woods, it’s not true of you. If Jesus applauded the faith of the widow who gave her last two coins (Mark 12:41-44), he rejoices in your giving too.

Instead of your old self rationalizing reasons not to give, let your new self take these words of the apostle Paul to heart: “I can do all things through him who strengthens me” (ESV). This passage is often quoted by athletes. But Paul’s not talking about playing basketball. Read all of Philippians chapter 4 and you’ll see he’s speaking of generous giving and contented living. So quote the passage if you must when you lace up your shoes. Far better, repeat it when you fill out your offering envelope: “I can give to God first and trust he’ll take care of me. I can give 10 percent or even more to God’s kingdom, because . . . ‘I can do all things through him who strengthens me.’ ”

Yes, Christian, you can, because of the promise that Paul shared next: “And my God will meet all your needs according to the riches of his glory in Christ Jesus” (Philippians 4:19).

And as you raise your children to live their own life of good works, teach them the right way to give: first God’s kingdom, then your own. And then be ready for the lessons your kids will teach you.

One of my most memorable lessons on giving occurred in our family kitchen. It came from one of my young children at a time when our congregation was going through a stewardship appeal that focused on God’s giving grace to us. Our son knew the riches he has in Christ, and he wanted to respond. He was eager to be part of what the church does—bringing the gospel to more souls. So he asked us how he could express all this with the little money he had. His simple question reminded me that all this is done from a joyful heart.

“Can I give too?”

Funny. He was waiting on my answer, not realizing he was the one teaching the lesson.

James Borgwardt is pastor at Redeemer, Fond du Lac, Wisconsin.

This is the fourth article in a six-part series on sanctification and good works.

 

 

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Author: James F. Borgwardt
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Standing firm, speaking the truth

The U.S. Supreme Court decision in June requiring all states to recognize same-sex marriage really was not a surprise. And it’s a decision that is not likely to be reversed.

What are the ramifications for Christians who believe that marriage is a God-instituted union between one man and woman? What challenges will congregations face as this newly court-legislated reality sets in? We certainly don’t know all that may happen, nor do we know the timeline.

Evidence for that can be found north of our border in Canada, where same-sex marriage was legalized ten years ago. While the vast majority of same-sex couples in Canada were happy to be able to marry legally, activists were anything but content. In British Columbia, a conservative Christian college that wanted to start a law program was not able to do so because legal organizations claimed that any college that affirmed discrimination against homosexuals could not adequately train people to serve in the Canadian court system. Again in British Columbia, a local chapter of the Knights of Columbus (a Roman Catholic charitable organization) refused to allow its facilities to be used for a lesbian wedding celebration because such a relationship was against church teaching. The group lost its court case and was fined for discriminating against the couple. One can assume that similar challenges to Christian churches, schools, and organizations will take place in the United States.

It is unlikely that we will experience some kind of government action to forbid us to teach what the Bible says about marriage. But activists have already begun to talk about whether organizations (including churches and schools) that hold a biblical view of marriage should retain their tax-exempt status. Congregations that make their facilities available to community groups may find that by doing so, depending on the state, they fall under “public accommodation” rules, which forbid discrimination of any kind. Churches and individual Christians will likely be characterized as being against equal protection under the law. Statements affirming a biblical view of marriage are already being described as bigoted, unloving, and homophobic.

What are we to do? We begin with repentance—for the times that we have failed to be clear and loving witnesses to God’s truth and for the times that we have neglected to appreciate God’s gift of marriage and the spouses he has provided. We place those sins and failings at the cross, and there we receive the continuing assurance that our sins have been forgiven.

Then, we regard marriage as what God intended it to be. We continue to testify to the truth of God’s Word. We speak, not like the Pharisees, but as the Savior spoke, with genuine love and concern for sinners of all kinds. We faithfully proclaim both law and gospel, not seeking to change society, but to change hearts. We honor and serve our God-given spouses in love that flows from faith in Jesus, setting an example of how marriage can be. We teach our children what God says, preparing them for the time when they will go out into an adult world that neither knows God nor listens to his Word.

Then we pray. We pray that God would give us the faith of Paul, the courage of Stephen, and the zeal of Peter. We pray that God would use us to speak his truth and give reason for the hope we have. And we pray that Jesus, in these last days, will enable us to be faithful and loving witnesses of his truth, no matter what the challenge and no matter what the cost.

 

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Author: Mark G. Schroeder
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

At one with God

The blood of Jesus, his Son, purifies us from all sin. 1 John 1:7

Steven J. Pagels

Do you have any plans for Yom Kippur this year? If you aren’t Jewish, there is a good chance you aren’t even aware that it will begin at sundown on Sept. 22. Also known as the Day of Atonement, Yom Kippur is a Hebrew holiday that goes by unnoticed by most Christians. We may or may not see “Yom Kippur” printed in tiny letters on our calendars, but because Christians don’t follow the Jewish calendar we won’t pay much attention to it.

Maybe we should. Even though New Testament believers are no longer required to participate in all the rites and rituals associated with Yom Kippur, we have good reason to remember what those events foreshadowed and what their fulfillment means for you and me.

A DAY OF SYMBOLIC SACRIFICE

For God-fearing Jews, Yom Kippur was the holiest day of their year. It was the one day every year when the high priest was allowed to enter the inner sanctuary of the tabernacle, called the Holy of Holies, to offer sacrifices for his own sins and the sins of the people. That meant this holy day was also a very bloody day. The high priest sacrificed a bull and a ram for himself and his family. He sprinkled blood on the cover of the ark of the covenant. He sprinkled more blood on the horns of the altar.

The high priest offered similar sacrifices on behalf of the people, with one exception. Instead of sacrificing a bull for the sin offering, he selected two male goats. The first goat was slaughtered, and its blood was sprinkled on the atonement cover and the altar. The second goat, however, was not killed. Instead the high priest placed his hands on the goat’s head and confessed all the sins of the people over it. He then sent this goat, called the scapegoat, far away from the camp to die in the wilderness.

These ancient religious rites might seem a bit strange or even brutal to modern-day believers, but we begin to appreciate them when we see the symbolism. The killing of animals and sprinkling of blood couldn’t forgive a single sin. The priests who performed the sacrifices knew it. The letter to the Hebrews confirms it (10:4). These Old Testament sacrifices pictured and pointed God’s people ahead to another sacrifice, a sacrifice that would make atonement for sin, a once-for-all sacrifice that would remove sin forever.

A ONCE-FOR-ALL SACRIFICE

Good Friday is one of the most sacred days on the Christian calendar, and, like the Day of Atonement, it was a very bloody day. Blood trickled down from the crown of sharp thorns that pierced Jesus’ head. Blood flowed from his hands and feet when the soldiers nailed him to the cross.

On Good Friday Jesus was the victim of a series of brutal acts of violence. Or was he? He knew what was going to happen. He had predicted what was going to happen. And yet he willingly went to the cross. He was willing to make the ultimate sacrifice for us. The blood of goats and bulls never forgave a single sin, but the blood of Jesus, God’s Son, purifies us from all sin.

Because Jesus took the sins of the world on his shoulders, you are forgiven. Like the scapegoat, he carried your sins away. Because your Savior has made full atonement for your sins, you are at one with God.

Contributing editor Steven Pagels is pastor at St. Matthew’s, Oconomowoc, Wisconsin.

 

 

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Author: Steven J. Pagels
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Summer conferences provide learning opportunities

Three conferences this past summer gave attendees opportunities to learn more about the work we do together as a synod as well as to strengthen their skills and network with other WELS members.

More than four hundred teachers, principals, school leaders, and presenters met at the Country Springs Hotel, Pewaukee, Wis., for the National School Leadership Conference June 15-18. “The conference was designed to help school leaders reflect and improve upon their spiritual, mental, and physical well-being,” says Shawn Herkstroeter, principal at Faith, Fond du Lac, Wis., and conference chairman. Worship, keynote speakers, and sectionals centered on the theme of soul, mind, and body based on 1 Thessalonians 5:23. Attendees also had the opportunity to network and interact with other WELS professional educators from preschool through college.

Ben Carlovsky was excited to attend the conference as the new assistant principal at Abiding Word, Houston, Tex. “The title of school leader is fairly new to me. For the past eleven years, I had served as youth minister in Wisconsin,” he says. “My new call as assistant principal has me looking for ways to improve upon the excellence of our WELS school.”

He says one area he was interested in learning more about was facilitating teacher development through standards. The conference helped him start to put a plan in place. “Our school is planning on using Individual Ministry Development Plans based on the WELS Teaching Standards. The purpose is to help each teacher grow professionally and spiritually in a method that follows a plan, holds everyone accountable, and is transformational through the gospel.”

The next school leadership conference will be held in 2018.

From June 25–28, more than one thousand women learned about and showed their support for WELS mission work at the 52nd annual Lutheran Women’s Missionary Society (LWMS) convention in South Dakota. Sola Millet, who has attended 47 of the 52 LWMS conventions, says, “[The convention was] exciting and inspiring, awakening understanding and renewing our efforts to share the good news with everyone. Renewing friendships and making new friends with like-minded ladies from all around is truly inspiring. This has been true of past conventions and was very definitely evident at this convention. The smiles and hugs and the shared concerns do unite us. There is nowhere else that we can receive so much information about the mission work of our synod.”

During the convention, more than $25,000 was collected to support WELS mission work. Throughout the year, LWMS chapters collectively offered $38,350 for Asia Lutheran Seminary and $38,350 for the Tools for Outreach project from Home Missions. The k.i.d.s. care Russia project received about $65,000, including a $15,000 matching grant.

New LWMS President Karen Fischer says, “This convention was warm and friendly while still being global in scope and impact. What a joy and privilege to experience the love and heart for missions from so many women of the LWMS.”

Next year’s convention will be held in St. Charles, Ill. Registration opens January 2016. For more about LWMS, visit www.lwms.org.

Attendees learned about where technology meets ministry at the third large conference this summer—WELSTech Conference 2015. About 250 people attended the July 9–11 event in Pewaukee, Wis.

“We envisioned the conference as a chance for people to share their experience and expertise across several different tracks—church, communication, office and productivity, outreach, school, system administration, tools, and web,” says Sallie Draper, WELS technology trainer and conference co-planner. “Many who attended told us they had problems deciding what to attend because there were so many great options.”

Draper and Martin Spriggs, WELS chief technology officer, broadcast the 400th episode of WELSTech at the conference. This weekly show explores the use of technology to further the spread of the gospel. “We’ve seen the WELSTech community grow steadily as more and more people contribute their experience and expertise to the show,” says Draper. “The conference was a great opportunity to gather this virtual community for some face-to-face sharing and fellowship.”

Download the presentations and watch the archived livestream of the conference at www.wels.net/welstechconf. View the latest WELSTech episode at welstech.wels.net.

 

Author:
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

 

Grace in Grenada becomes an aquaponics hub

“It’s not just raising fish but fishers of men,” says Daniel Rautenberg, pastor at Grace, Grande Anse, Grenada.

Rautenberg is referring to Grace’s aquaponics project, which was launched in May. Aquaponics is the practice of raising fish and growing vegetables in a self-contained system.

Dr. Robert Anderson, professor of biology at Wisconsin Lutheran College (WLC), Milwaukee, Wis., developed the idea of implementing aquaponics at Grace. Anderson is the son of a missionary and has had a love for missions throughout his life. As a member of the WELS Board for World Missions since 2007, he has visited many WELS mission fields and talked with nationals about their church and community needs.

“What I have noted,” says Anderson, “is that a key aspect of spreading the gospel is the need for methods to engage with the local community. On some mission fields, community engagement involves teaching English or providing study centers. As I became aware of aquaponics, it occurred to me that aquaponics could be an outreach tool for our mission congregations in developing countries.”

Anderson secured a grant from WLC to pursue the idea of developing a simplified aquaponics system that could be built by nationals on the mission field. Anderson partnered with Kingdom Workers and targeted Grace in Grenada as the first mission to begin this project because there is a Kingdom Workers coordinator on the island.

As Ryan Hellpap, Kingdom Workers’ field manager in the Caribbean, explains, “One of the key roles I play in helping Grace is to alleviate the strain on local mission resources when an outside project like aquaponics is introduced into an outreach program. My biggest role then was to network on the island for membership, government, and community support; plan the event with the WLC team; and facilitate the training events.”

Anderson, with the help of WLC student Marilee Gloe, met with government officials and local farmers in Grenada in 2013 to gauge the potential for aquaponics in the community. Then this May, Anderson traveled to Grenada with 2015 WLC graduate Zachary Pappenfuss, who led five workshops on the technical aspects of aquaponics for members of Grace and its community. By the time Anderson and Pappenfuss left, a fully functional aquaponics system was in place on Grace’s campus.

“In just one week,” Hellpap reports, “aquaponics brought 54 residents to the campus who had not known or been to Grace before. Twenty of them attended worship services at the end of the week of training. Six participants have begun attending Bible information classes with the intention to join the church. These are the immediate blessings. Behind the scenes, the relationships that were created through the development and execution of the program will enable Grace to conduct beneficial programs in the future.”

Hellpap also says that the aquaponics system is a blessing to the community because it is “providing a sustainable food source that is resilient enough to provide sustenance through natural disasters like hurricanes, while helping to alleviate the problems of overfishing and degradation of the coral reefs. At the same time the process allows for a home-based business to help address the 20 percent-plus unemployment rate of the island.”

Hellpap says that three things are essential for any mission congregation considering an aquaponics program. First, conduct a community needs assessment. Second, understand the cultural significance of fish within a culture. “Here, fish is a main staple of the diet and the act of fishing is a cultural foundation,” notes Hellpap. “Therefore, the idea of raising fish is appealing as the fish population is changing in the ocean. Finally, patience, patience, patience. This program can often seem slow in developing. Ministries must identify strong local leaders in the membership to lead this and trust that they can drive it.”

Future aquaponics sites may include Indonesia, Zambia, and Malawi.

Pappenfuss concludes, “A project like this in a WELS mission congregation offers the benefit of reaching out using not only spiritual nourishment and sustainability, but also physical nourishment and sustainability. By incorporating aquaponics, Grace has positioned itself to be an aquaponics hub for the island of Grenada.”


 

What is aquaponics? Dr. Robert Anderson, creator of the aquaponics project at Grace in Grenada, explains, “Aquaponics combines aquaculture (fish farming) and hydroponics (growing plants in water) in a semi-closed system. Water from the fish tank that contains waste produced by the fish is pumped into a grow bed where plants are suspended in the water and use the fish waste as fertilizer. In this way the plants clean the water so it can drain back into the fish tank. One pump circulates the water through the system over and over again as the fish and plants grow, so you can produce good protein and vegetables and use only a small amount of water.”

 

Author:
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

 

Nearly 50-year-old ministry looking for new ways to serve

Nearly 50-year-old ministry looking for new ways to serve the visually impaired

It was 1969. Richard Nixon was president. The median household income was $8,500. Elvis Presley, Stevie Wonder, and The Beatles were on the radio. The war was still going on in Vietnam, and Neil Armstrong became the first human to step foot on the moon.

That same year in WELS, there was a push to develop materials for the visually impaired. WELS President Oscar Naumann asked for Luther’s Catechism to be transcribed into Braille, and an appeal for Braillists was sent throughout the synod.

“A close friend and I, as young mothers, felt the need for some mental challenge in our daily routine so decided to give it a try. We began training by correspondence and were certified by the Library of Congress. It was truly a most enjoyable challenge,” says Sue Holzhueter, a WELS volunteer who has transcribed Braille for the past 47 years.

That transcription work was the start of WELS’ Mission for the Visually Impaired (MVI), which serves people who are unable to read normal print. Manned by volunteers, MVI produces devotional and other materials in Braille, large print, and cassette tape, which are then distributed free to people throughout the world.

Meditations and Forward in Christ on cassette had always been the most requested of our items,” says Cathie Humann, general manager for MVI. She says although the number of requests for cassette tapes has decreased over the past decade because of changes in technology, the production of Braille materials has nearly doubled—and those same changes in technology are making it easier to both produce and consume the materials.

“We recently received a letter from a woman who stopped receiving devotional materials on cassette because her tape player broke, but she is now listening to the daily devotions on the WELS Web site podcast channel www.wels.net/news-media/podcasts,” says Humann. “She made that effort because those devotions were that important to her. That letter made my day because she is using another means to get that message.”

The MVI is hoping for more success stories like that. In fact, James Behringer, director of WELS’ Commission on Special Ministries, has assembled a group of volunteers who help with technological projects, such as making sure the newly redesigned WELS website is accessible for visually impaired people who use Internet screen readers. “Blind people are becoming more independent now; they can get most things on the Internet,” says Behringer. “The group of volunteers I regularly consult with is helping us get into the 21st century—but at the same time, we still need experts in Braille.”

Mary Price, a Braillist who has served for the past 45 years, says even though the technology has changed, the need for the gospel hasn’t. “I pray that this work at the MVI will continue,” she says. “It may take forms other than Braille and tapes, but it should continue. When I began transcribing 45 years ago, there was always someone telling us of the new advances that would make our work obsolete. That prediction may come true, but there will always be those who need our service, and God expects us to serve them by telling them the story of salvation through Jesus Christ our Lord.”

To learn more about this ministry or browse the catalog of resources available through MVI, visit www.wels.net/visually-impaired.

 

Author:
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

 

Students share international experiences

MLC students share international experiences

This year, 13 graduates from Martin Luther College (MLC), New Ulm, Minn., elected international service, bringing the number to 60 MLC students and graduates who work in foreign settings.

According to Thomas Hunter, MLC director of International Services, this connection between MLC students and mission outreach is natural. “[It’s] rooted in the heart of the Great Commission,” he says. “This command moves the mission-minded servant to go beyond familiar borders and into places they have often never experienced firsthand before. It’s a natural connection here at MLC—the college of ministry—as students explore new areas of ministry.”

As a way to both inform and encourage others in worldwide outreach, the MLC International Services Office sponsors an annual Thalassa Contest, in which MLC students and graduates share a picture and a personal reflection on their ministry overseas. This year’s winner is Sara Schmeling, a 2011 graduate who served in Novosibirsk, Russia, teaching English and leading Bible studies and other church programs. The MLC International Services Office funded the $1,000 prize, awarding $500 to Sara and $500 to the mission she chose, Daylight in Russia.

Here is Schmeling’s winning submission:


 

God’s light in a world of darkness

Dark. Cold. Dreary. Those are words commonly associated with Russia. Having adventured through frigid Siberian winter and traveled through several days of Arctic night, I can attest to this.

Walking in sub-zero temperatures, on a January night, in St. Petersburg, was a moment that brought those words to my mind. Ahead was my destination, the Church of the Savior on Spilled Blood, a giant Orthodox church engineered to inspire awe. However, the information plaques surrounding it focused more on its historical significance than the Savior of its name. Floodlights illuminated the church with a blinding intensity when compared to the night.

That wasn’t what caught my attention however. The moon was holding its own, shining down and spreading its glow, even as the church and the rest of the city lights tried to drown it out.

God’s love works just the same here. The darkness of the world, the inaccuracies of the Orthodoxy, and shadows of logic over faith try to obscure God’s grace. But there is always the glow, the glimmer—no matter how faint—of the gospel being faithfully proclaimed.

John 8 declares, “I am the light of the world. Whoever follows me will never walk in darkness.” From the missionaries welcoming us with open arms and the church members that are always ready with a smile and helping hands, to the joyful children who are learning to appreciate an oasis of love, God’s light and love is evident everywhere. For those we came to serve, we pray that they see God’s light in us.

Light. Warm. Loving. When I hear the word Russia, those will be the words that I think of, and I pray that HIS Light will keep shining in this country and all others.

Read the articles of past winners at mlc-wels.edu/thalassa.

 

Author:
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

 

Joy lives

A bottle full of dead leaves offers an opportunity to remember our Savior’s resurrection.

Jane Schlenvogt-Dew

“There was a cocoon inside,” he claimed. It was a large plastic bottle full of leaves. Reaction in the classroom was subdued. We didn’t see it. Even turning the bottle and peering in at every angle brought no satisfaction. We never did see it, even as the leaves dried up and turned brown. Fall turned into winter. The bottle was set aside in the classroom library, forgotten in the busyness of classroom life.

It was an April Wednesday seven months later. First- and second-graders had just returned from a long Easter weekend. Our new study was insects, and, after an introductory story, it was a satisfying moment as peace settled in over the classroom while all were busy creating fanciful stories about how the zebra butterfly got his stripes or why the morph moth turned blue.

From the back of the room I heard a soft whoosh. I looked up to see something black make a wide swoop just over the heads of the children then land on the classroom window. No one else seemed to notice; heads bowed intently over their stories. I was quite puzzled as to where it had come from when all the windows and doors were closed.

An idea came to me, and I quietly stepped to the library and picked up the abandoned bottle. All appeared unchanged until I noticed on the inside a few drops of fluid. That was all. But somehow I knew.

I softly called to Brian and held up the bottle. He looked up, then instantly dropped his head and said, “Go ahead, you might as well throw it away. Nothing is going to happen.” I calmly called to him again and pointed to the window where the creature rested. Hope appeared in his eyes. Then a broad smile broke across his face.

What happened? Research answered our questions: The hummingbird moth drinks the nectar of flowers such as honeysuckle, just like those in Brian’s home flower garden. It hides its eggs in fall leaves, and the adults emerge the following spring!

This was also a wonderful opportunity to teach more than insects! After his crucifixion, Jesus was laid in the grave in a very dark hour. That was it; his followers looked for nothing more. They went home. Only Jesus did not stay in his tomb. Three days later he rose. Life came from a body everyone knew to be dead.

How thoroughly I enjoyed the gasps, smiles, and lights in the eyes of the children. We saw that life had emerged from what we all had thought was just dead leaves. How thoroughly God must enjoy the gasps, smiles, and lights in the hearts of his children as faith in the Savior comes alive! How much joy there will be as we too are made alive again for eternity. “If the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you” (Romans 8:11).

Jane Schlenvogt-Dew is a member at St. Andrew, Middleton, Wisconsin. 

 

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Author: Jane Schlenvogt-Dew
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

The heart of Abraham

Abraham had just received the assurance that he would have a son in his old age. His joy was not just that he would have a son to fill the empty spaces of his life with Sarah. It was also the assurance that this son pointed to the coming of a greater Son who would bring forgiveness, life, and salvation for all humanity. It was God’s promise.The heart of Abraham

Abraham had just received the assurance that he would have a son in his old age. His joy was not just that he would have a son to fill the empty spaces of his life with Sarah. It was also the assurance that this son pointed to the coming of a greater Son who would bring forgiveness, life, and salvation for all humanity. It was God’s promise.

Abraham’s heart was filled with peace and joy, but God also pointed Abraham to the judgment that would come on the cities in the valley. Abraham’s heart broke with the news of such judgment, “Will you sweep away the righteous with the wicked?” (Genesis 19:23).

Made bold by the promise of a Savior, he bargained with God. If there are 50 righteous in the city, will you destroy the city? Then with respect and deep humility he asked again and again. For 45? 40? 30? 20? 10? “For the sake of ten, I will not destroy it,” the Lord said.

We live in a world of believers and unbelievers. Daily we interact with those who are righteous by faith in Christ as well as with the unrighteous—those without any understanding of Christ and perhaps even animosity toward him and his followers.

Abraham came to mind as I thought about the direction of the world in which we live. He had a deep concern for the believers—the righteous—who lived among the unrighteous. He knew that before God he was as unrighteous as anyone else, including all those who lived in the cities facing judgment. But he also knew that God had credited his faith to him as righteousness. God declared him righteous by faith in the promise of God. Outside that promise, all were unrighteous.

So Abraham prayed for them. Yes, first he prayed that the righteous be protected from the judgment to come. But consider that his prayer was also for the unrighteous. The unrighteous would be spared for the sake of the righteous. Therefore, they would still have time to know God’s promise of righteousness through the Messiah.

Are we looking at the cities in the valley today? What do we do in a world that turns away from the Lord of grace and his will? Pray with the heart of Abraham. Like him, our prayers first consider God’s people. Protect them from difficulty and from any judgment God has in store for those who reject him. Also like Abraham, we pray for all others as we do in the Lord’s Prayer: “Your kingdom come. Your will be done on earth as it is in heaven.” We plead for God to lead people to repentance and entrance into his kingdom like the thief on the cross.

But we also realize that our society’s laws allow us all to live together—righteous and unrighteous—safely and in tranquility, in spite of our differences. Those laws, however, do not make right what is contrary to God’s will, even if the highest courts claim so—abortion and distortion of marriage included. We have the example of the disciples arrested in Jerusalem for proclaiming Christ crucified for sinners. Another example is Daniel who continued to pray to and worship his Lord knowing the dire consequences of his action.

The hearts of Abraham, Daniel, and the disciples were centered on the promise of forgiveness and life eternal through Jesus the Messiah. Our hearts should be as well. Everything else is rubbish, as Paul reminded the Philippians (3:8). Such hearts then pray for all others and treat them with respect and dignity.

Lord, give me a heart like Abraham.

 

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Author: John A. Braun
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Real People, Real Savior: Solomon

Matthew chapter 1 lists the ancestors of Jesus. You will learn more about your Savior as we trace through segments of his family tree.


Solomon

Like Solomon we find ourselves chasing after great projects, pleasure, or wealth instead of pursuing God’s kingdom first.

Thomas D. Kock

There are a lot of smart people in the world, aren’t there? I think of the people who built the first rocket to the moon. Wow! What a collection of brains that must have been! Or how smart does one need to be in order to invent a computer or a cell phone?

There have always been really smart people. The Great Pyramids in Egypt are just one of many testimonies to that fact.

SOLOMON’S UNWISE DECISIONS

One of those really smart people was Solomon. He was a builder; he constructed God’s temple, a magnificent palace, and other buildings. He wrote songs and proverbs. He described plant life—so we could say he was a scientist—and he was a teacher. In Ecclesiastes he’s called “the Teacher.” In fact he was so smart that God makes this amazing statement: “King Solomon was greater in riches and wisdom than all the other kings of the earth. The whole world sought audience with Solomon to hear the wisdom God had put in his heart” (1 Kings 10:23,24). Wow! What a statement!

But we also read this tragic statement: “King Solomon, however, loved many foreign women. . . . He had seven hundred wives of royal birth and three hundred concubines. . . . As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. . . . So Solomon did evil in the eyes of the LORD” (1 Kings 11:1-6). He was so smart, and yet at the same time he was, well, so dumb. He rebelled against the One who had given him his great wisdom and even turned his back—at least partially—on that wonderful God. Dumb!

And what a price he paid! In Ecclesiastes Solomon describes life apart from God. He says he pursued great wisdom, attempted great projects, poured himself into pleasure, amassed great wealth! The result? “Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun” (Ecclesiastes 2:11).

GOD’S PERFECT PLAN

Is Solomon different from you or me? The all-wise, all-knowing God says, “But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33). Wouldn’t it be smart to listen to the all-wise, all-knowing God? Sure! And yet like Solomon we find ourselves chasing first and foremost after great projects, pleasure, or wealth. The pursuit of God’s kingdom gets pushed to the background. We find ourselves stressed and struggling. And yet like hamsters on a wheel, we continue to chase after those earthly things. Sounds like we’re a lot like Solomon!

But Jesus doesn’t abandon us. Instead, he chose to enter our oh-so-foolish world, so that he, in whom all wisdom resides (cf. Colossians 2:3), could look oh-so-foolish as he died a criminal’s death, all in order to win life eternal for us humans. Yes, he chose to enter our world as a descendant of Solomon. He put our needs before his, pursuing God’s kingdom first so that we who so often fail to put the kingdom of God first will someday inherit the kingdom.

That doesn’t seem wise to us, but it was wise to God.

And God is much wiser than anyone, even Solomon!

Contributing editor Thomas Kock, a professor at Wisconsin Lutheran Seminary, Mequon, Wisconsin, is a member at Atonement, Milwaukee.

This is the second article in a nine-part series on people in Jesus’ family tree.

 

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Author: Thomas D. Kock
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

They have had too much wine

Maybe it’s only a spelling error, but I think it’s much more than that.

Jeffrey L. Samelson

You see, as the beneficiaries of Christ’s redemption and resurrection, we believers are supposed to see ourselves as victors over everyone and everything that opposes our Savior and his church. Yet it seems more and more Christians in our society present themselves as victims. “You can’t treat us this way!” they cry. “This isn’t fair!” they complain. “Feel sorry for me!” they plead.

These “Why me?” moments come in response not to real persecution or martyrdom, but to changes in the law and society. Respect that our faith used to command decreases as Christianity’s influence decreases and others increasingly deem us irrelevant, or worse. Things believers took for granted—the recognition of Christian holidays, a favored relationship with the state, a shared and stable understanding of what is moral—have slipped away and left many saying, “Stop! You can’t do that—we’re Christians!” When that doesn’t work, “Waah! Everybody hates us. Everything is going wrong. There’s no hope left, society is doomed, and the sun will never shine on us again.” (Okay, I exaggerate—a bit.)

But what examples do we have in Scripture? Did the first martyr Stephen, who felt the stones of his enemies, say, “Stop! You can’t do this to me; I follow Jesus!” When the apostle Paul listed all the times he had been attacked, abused, and imprisoned, did he say, “If things don’t improve soon, I’m quitting!”?

That’s not the way you remember it, right? Let’s remember instead the truth of what we’re experiencing now in our society. Jesus, who was “stricken, smitten, and afflicted” and who before his oppressors “did not open his mouth,” remained silent “as a sheep before her shearers” (Isaiah 53:4,7). He tells us to expect crosses, not comfort, as we follow him. He reminds us that his kingdom is not of this world, so we should not expect this world to bow to the beliefs he gave to his disciples. And Paul, who suffered untold abuse as an apostle in hostile environments, seems to be speaking directly to our situation today when he says, “Do everything without grumbling or arguing, so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky as you hold firmly to the the word of life” (Philippians 2:14-16).

We shouldn’t expect the Christian perspective to be at the top of our society, culture, or government. We are not entitled to special treatment because we follow Jesus, unless you count being “handed over to be persecuted and put to death, and . . . hated by all nations” as special. As we see wickedness increase around us, Jesus does not tell us that it’s time for Christians to rise up and reclaim their lost advantages. Instead he tells us that “the love of most will grow cold” (Matthew 24:9,12).

This should not lead to despair, but to a renewed focus. The gospel of salvation by grace through trust in Jesus Christ is needed all the more by everyone, us included, as the world gets increasingly unfriendly to our faith. The last thing we want to present to unbelievers around us is a woe-is-me, whining witness. Let’s show them something better: that rather than victims, we are victors in Christ—and they can be too.

Contributing editor Jeffrey Samelson is pastor at Christ, Clarksville, Maryland.

 

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Author: Jeffrey L. Samelson
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

There’s no app for that

Campus ministries rely on simpler technologies to give us the names of WELS students attending the colleges we serve.

Glenn L. Schwanke

It’s an exciting time of year. The sleepy little town of Houghton, Michigan, which boasts some 6,500 residents, is waking up from another summer slumber. The fall semester at Michigan Technological University is starting. That means more than seven thousand students are back in town for classes.

This time of year, one of the challenges for our campus ministry is the same one faced by some 375 Wisconsin Synod congregations with campus ministry opportunities. How do we identify the WELS students attending college here so that we can invite them to join us for worship, Bible studies, and fellowship activities? Contacting these young men and women at the start of the school year is critical! Otherwise students can be swallowed up by the hectic nature of their school schedule. Bad habits can get started, and time in God’s Word and worship may be pushed off to the side.

So what do we do? Like many campus ministries, we’ll participate in orientation events tailored for first-year students. But when those 1,500 first-years file by our table—more than a few somewhat dazed by information overload—how can we make sure that not a single WELS student passes by without realizing we’re here to serve them with God’s Word?

I have an idea! We need an app for that. We can model it on the “Merlin Bird Photo ID.” This software is currently under development by the Cornell Lab of Ornithology in collaboration with Visipedia. Its purpose is to help casual birdwatchers tell the difference between a pileated woodpecker and a ruby-throated hummingbird. To use the software, you take a picture of the bird; load the picture onto your computer; draw a box around your little feathered friend; click on the bird’s beak, eyes and tail; then identify where and when you saw the bird. Upload this data to the website and, voila, within seconds you’ll get back a list of the best matches, including recordings of the sounds and songs the little birdie makes.

We need an app like that! Then when those first-year students pass by our table during orientation week, members of our ministry team can click a picture of each student. Other helpers can quickly transfer that data to notebook computers; put a box around the head of each student’s picture; click on the beak (nose), eyes, and mouth; and upload the data to the “WELS Campus Ministry Student ID App.” Ta da! In seconds we’ll know the student’s name and address.

Alas, there’s no app for that.

So our WELS campus ministries rely on simpler technologies to give us the names of WELS students attending the colleges we serve. Pastors, teachers, family members, and caring friends can forward the names of students to WELS Campus Ministry by surfing to www.wels.net and clicking on the “sign up with campus ministries” link. Or, they can fill in and return the yellow cards that our congregations receive each year in the packet of materials from WELS Campus Ministry.

Why bother? Because every day, young Christians on secular campuses are wading through a quagmire of temptations, many that these young people never faced when they still lived at home. Our Lord himself tells us what these young people need to stand strong in the faith: “How can a young man keep his way pure? By guarding it according to your word” (Psalm 119:9 ESV).

Please help us! Send in those names. You are our app for that.

Glenn Schwanke, pastor at Peace, Houghton, Michigan, serves as a campus pastor at Michigan Technological University.

 

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Author:
Volume 101, Number 11
Issue: November 2014

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Confessions of Faith: Robbins

Conversations between friends lead to a life-changing experience.

Alicia A. Neumann

“I thought they were restrictive and that the people were stuffy and cliquey.”

That’s how Kelsey Robbins, member at Cross of Christ, Boise, Idaho, said she previously felt about churches. Growing up, she says she didn’t have much of a church background. She attended a Methodist church with her family on major holidays and remembers completing a three-day confirmation class. “But I hadn’t really picked up a Bible after that,” she says. “I guess I was just very hostile toward church.” But that all changed when Robbins moved with her family to Boise, where she met Kristie Breckon.

THE REASON FOR THE HOPE THAT YOU HAVE

Breckon had recently moved to the area and had a young daughter. Robbins says they became great friends and talked about everything. Oftentimes discussions on current events would turn to religion. “Her security in life didn’t come from money or from her husband’s job or her house; she had a sense of security I didn’t have,” says Robbins. “At that point, I had a small child and an uncertain future, and I started to become interested in why she felt that she’d be okay. It piqued my interest.”

Robbins said it was great having someone who would listen to her and ask her questions. “Kristie never tried to convince me. She just gently told me what she believed,” says Robbins. “It can be intimidating to have conversations like that with someone who doesn’t believe what you do, and sometimes it’s just easier to stay silent—but she didn’t. And I’m so thankful for that.”

Breckon eventually invited Robbins to a women’s retreat and then told her about the preschool at Cross of Christ. Robbins says she wasn’t sure she agreed with the church’s teachings, but the preschool was nearby and it was affordable. So she and her husband, Donovan, enrolled their oldest daughter, Chloe.

A LIFE-CHANGING EXPERIENCE

Robbins says she felt Chloe was getting a great education, but she still wasn’t sure about the church. “I remember attending a 15-minute chapel service for the preschoolers, and Pastor told the kids that ‘Jesus washes the naughties away.’ I was offended that someone would tell my child that she was naughty. I thought maybe I didn’t want her to go there anymore. But it made me think, and we stuck with it,” she says. Not long after, Breckon invited the Robbins family to the kids’ Christmas service, and then later to the summer picnic. “My husband was so impressed by how relaxed and nice everybody was; it wasn’t what we thought a congregation would be like,” says Robbins.

They started attending worship services, where they saw an invitation to Bible information classes. Robbins was interested in being in a group with other people who wanted to ask questions. “We started going to that, and it was a life-changing experience,” says Robbins. “It was never presented as ‘We want to convert you’ or ‘This is why you are wrong.’ It was an open discussion about the Bible.”

She says she appreciated being able to ask all of her questions—from dinosaurs to evolution—and having them answered in an open, honest way. But the biggest “aha” moment for her was understanding that no one can be perfect. “My idea of what it meant to be a Christian was that you were required to do selfless good works to earn a spot in heaven and that the goal of your life was to become as good and perfect as possible,” says Robbins. “Hearing that God himself declares, ‘No one is righteous, no not one’ lifted an enormous burden from me. I didn’t have to try to be perfect for myself, or others, or God. I couldn’t be. The good news that I was already perfect because Jesus did it for me—that changed the way I thought about everything.”

Robbins says after the class on Baptism, she and her husband had both of their daughters baptized right away. “Even before the Bible information class was done, I just knew this was going to be the place for us,” she says.

COUNTING HER BLESSINGS

After becoming a member, Robbins served for four years on the preschool board. While in that role, she told many other parents about the preschool. “It was great because my friends had kids that were preschool age, and I could tell them about our excellent program and get them the information they needed,” she says. “It was very gratifying to work for the ministry that got our foot in the door.”

She and her husband have also been involved with vacation Bible school and worship services—Kelsey is in the choir and Donovan works in the sound room. “When I need to be at church early in the morning for a music rehearsal, Donovan makes sure the girls get ready and are on time,” she says. “I love to see him be active and involved. It’s a huge benefit for our two girls to see a man who loves God and has felt the forgiveness of Christ in his life.”

Robbins says she’s also thankful for the network of Christian friends they’ve made. “I’ve leaned a lot on the support of Christian friends who were patient and kind enough to encourage me to rely fully on God,” she says. “I think it is so important not just to hear the Word, but for other people to remind you of it and lift you up with it and share their own experiences. It’s been such a gift finding this church and this group of people.”

And the greatest gift of all? “Faith,” she says. “I didn’t have that before; it didn’t exist. Now I have something black and white, something to get me through the hard times—faith in a living God.”

Alicia Neumann is a member at Resurrection, Rochester, Minnesota.

 

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Author: Alicia A. Neumann
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Christians Under Construction – Week 23

Galatians 3:27 “All of you who were baptized into Christ have clothed yourself with Christ.”

Mary and her mother Marilyn were walking past the many clothing stores at the local mall. Marilyn, now a middle-aged mother, could remember the days of bell bottoms and platform shoes, long hair and enormous hoop earrings. She had been in high school at the time and almost felt like she was again, as those same styles were draped over the lifeless manikins in the store windows. She was both intrigued and amused by the rebirth of that generation’s fashions. She had worn them once, but thought better of trying to do it again. She remembered sage advise from her mother who said, “If you can remember when they were in style the first time, you’re too old to wear them now.”

As Marilyn tried to explain to her daughter how these clothes had been very popular when she was a girl, Mary couldn’t quite understand it all, but nodded and said, “They look pretty cool mom.” Mom responded with a smile, “You mean groovy?”

For many, clothes make a “statement.” Sometimes that statement is anti-establishment, like it was in the 60’s and 70’s. The fashion industry is adept at providing clothes that allow people to make statements. Clothes are a personal thing. They say something about you.

Our Bible reading today is also talking about clothes – spiritual clothes. Like clothes made of fabric, our spiritual clothes say a lot about us. They make a statement. In Paul’s letter to the Galatians, he wanted to make sure they understood that there was a very specific dress code they needed to follow as Christians. They needed to be “clothed with Christ.”

The beginning of chapter three finds Paul calling the Galatian congregation, “foolish Galatians!” They had been trying to put on spiritual clothing that were making the wrong statement. The clothing they were trying to wear was human made. Paul warns, “After beginning with the Spirit, are you now trying to attain your goal by human effort?” It’s easy to do. Satan makes those kinds of clothes readily available and very popular. He tells us we can make ourselves better by trying harder or comparing ourselves to others.

You can feel good about yourself and your spiritual condition if you believe that it’s really not your fault and God certainly can’t deny you a place in heaven for a few minor sins. The Bible has a name for those kinds of clothes – “filthy rags.” Take a closer look at Isaiah 64:6 for a good description of the clothes in our spiritual closets.

All is not lost however. Even though the Christian’s dress code is strict, God has provided us with the wardrobe we need. In fact, most of us have already received these spiritual clothes, through baptism. Paul said, “All of you who were baptized into Christ have clothed yourself with Christ.” Talk about one stop shopping! We didn’t even have to go looking for God. He came to us with water and in His Word. In fact, Father, Son and Holy Spirit were present, and clothed us with Christ and the wonderful saving faith that comes with it. Being baptized is more than just getting wet. It’s getting dressed! Before we were naked and exposed to sin. Now we are clothed with righteousness won for us on the cross.

As we look to the cross, we see our Savior who not only clothed us at baptism, but will come back some day soon with an even better set of clothes that only those in heaven get to wear. Clothes are a personal thing. They do say something about you! Be a good steward of the clothes you have been given. Wear them proudly. Make a statement.

Discussion Questions: Think of some of the clothes you have. What statement do they make about you? How does our use of time make a statement about what spiritual clothes we wear? How about use of talents? And treasures?

(Note to parents: You may want to review the facts of the story to reinforce the lesson.)

Family Reading: Galatians 3

Prayer: Lord, thank you for the clothes. We know they were bought with your blood. Help us to remember our baptisms as the day we got dressed. Amen.

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Building Part-Singing Skills in Children’s Choirs

“Lutherans are bred from childhood to sing in four-part harmony. It’s a talent that comes from sitting on the lap of someone singing alto or tenor or bass and hearing the harmonic intervals by putting your little head against that person’s rib cage. It’s natural for Lutherans to sing in harmony. We’re too modest to be soloists, too worldly to sing in unison. When you’re singing in the key of C and you slide into the A7th and D7th chords, all two hundred of you, it’s an emotionally fulfilling moment.”

Singing for Lutherans, Garrison Keillor

Much of my childhood was spent as a “choir orphan.” There are many memories of time spent in a church balcony with my parents, relatives, and family friends who served as choir directors, organists, and various singers in every section of the choir. Family gatherings always included group singing, with repertoire spanning the gamut from beloved hymns to folk songs and other familiar songs common to Americans. As a result of this rich upbringing, there are moments today that I lament the loss of this communal singing tradition in the lives of my fellow Americans. It has been suggested that the church may be one of the last places where people engage in group singing!

Without the tradition of group singing, it stands to reason that children have also lost exposure to part-singing that has been an integral part of the church’s song. While the media inundates us with music and singing in all forms, our children are often merely spectators as opposed to creators of God’s gift of music. Music making becomes something that belongs exclusively to the musically gifted. Yet, in my work with children and high school students, it quickly becomes apparent that choral singing is still an enriching experience for young singers. Combine the Word of God with the beauty of choral singing and watch young singer’s eyes grow wide with wonder! Watch the eyes of congregation members grow moist from the honest proclamation of the Gospel through beautiful treble singing!

How do we establish solid part-singing skills in children, equipping them for a lifetime of joyous praise to our almighty God? Part-singing is a developmental skill that can be cultivated through careful teaching and selection of music. It is easy to assume that if we ask children to open their hymnals to a simple hymn such as “Glory Be to Jesus” and sing the soprano and alto line, they should immediately sound angelic! Nothing could be further from the truth and many a director has left the rehearsal discouraged that their children “can’t sing.” The secret to building good part-singing skills is in the selection of music where the parts are independent, with movement and tonal relationships that qualify each part as a melody unto itself. Traditional hymn settings use parallel harmony, which is challenging for children who have not had training in part-singing. Even alto parts in parallel harmony that hover around three to four repeated notes can confound young singers because they have no sense of a melody taking place.

When we teach part-singing skills, we are developing the ear and its capacity to hear one or more parts while singing another. Unless children (and adults!) are able to acquire these inner hearing skills, part-singing will be a difficult and frustrating experience. Singing experiences that employ independent part writing give children something to “hold on to,” which in turn builds inner hearing. By following a sequence of steps with appropriate repertoire, all children can learn to sing in parts. Think of these steps as a pyramid, beginning at the bottom and working to the top.

Four-Part Parallel Harmony

Three-Part Parallel Harmony

Four-Part Rounds, Canons, Countermelodies, etc.

Two-Part Parallel Harmony

Three-Part Rounds, Canons, Countermelodies, etc.

Two-Part Partner Songs

Two-Part Counter-melodies and Descants

Two-Part Rounds

Ostinato (a short musical pattern that repeats)

Shared Melody Songs

Singing with Beat and Rhythm

In-Tune Singing

Teachers of primary grades (K4-Grade 2) begin this process with the first three steps in the sequence. It is crucial that children become in-tune, independent singers by the time they reach third grade. While teachers of older children can establish these foundational skills, the process becomes more difficult as children age. There is no substitute for attention to the use of head-voice and beautiful unison singing in primary grades! Children begin to build part-singing skills when they sing a song while tapping the beat, rhythm, or simple rhythmic ostinato pattern. Singing a song while performing simple movement is also part singing. Call-and-response songs, echo songs, chain-phrase singing, and antiphonal singing are all examples of shared melody songs that establish a foundation for future part-singing. Examples can come not only from sacred literature but also from the vast body of children’s folksong repertoire.

If solid preliminary work has been done in the primary grades and at least 90% of a group of children are in-tune singers, the real work of part-singing can begin. Rounds are a wonderful way to build part-singing skills and children cannot sing too many of them. Ostinatos are short melodic patterns that repeat over the course of a song or section of a song. Many excellent collections of rounds are available with both sacred and secular examples. It is also easy to create an ostinato from a short phrase of a round.

When introducing songs utilizing rounds or ostinatos, begin with a careful teaching sequence:

  • Teach the main melody until the children are able to sing it confidently without the piano or teacher.
  • Have the class sing the song while the teacher sings the ostinato or second part of the round.
  • Switch parts. The teacher sings the song or leads the round and the class sings the ostinato or second part of the round.
  • Divide the class in two sections and perform in two parts. It is helpful to place a couple of strong singers in the first group to begin the round or sing the melody. These singers will support their classmates while the teacher brings in the second group. The second part in a round or the ostinato is always more challenging for young singers.
  • Switch groups.
  • It should be a goal for the teacher to stop singing with children and simply conduct as soon as possible. The end result should be a children’s performance.
  • Other applications in this process include:
  • Have a small semi-section of children lead the group while the rest of the class follows.
  • Have a soloist lead the group while the rest of the class follows.
  • Have two semi-sections sing the song in parts.
  • Have two soloists sing the song in parts.

All singing of rounds and ostinatos should be done without piano. This enables children to hear themselves and the other part clearly. Good inner hearing skills will be stronger if children hear only themselves and their group. Furthermore, a piano will often “muddy the waters” for many children and they will not know which notes are theirs. The end result of such a cappella singing will be more confident and independent singers.

If children falter, simply try again. If the song continues to fall apart, back up and re-establish the last successful step. Don’t try to complete the whole process in one setting. Most likely, it will take several “chunks” within successive rehearsals to work through this sequence, and there is no need to rush the process. When training the ear, repetition and reinforcement are important. The learning process should be one of joy and discovery, and children will be excited and intrigued by what they hear. If the ensemble is successful at each step of the process, the singers will almost always be self-motivated.

Once singers are successful with rounds and ostinatos, venture into countermelodies, descants, and partner songs. At this point, you can move freely from one compositional device to another. Singers in Grades 4-8 will be successful with these songs if a firm foundation of earlier skills has been established. Songs with countermelodies have a familiar melody (hymn tune) paired with another independent melody. Each melody is introduced separately in unison and then combined together. A descant is a higher melody that is paired with a familiar melody. Partner songs are two established songs that sound good when sung simultaneously. Children love part-singing and will accept the challenge of each song. Once again, a process for establishing skills can be followed:

  • Teach both parts to everyone. Most of these songs have equal vocal ranges in both parts, so there is no “soprano” or “alto.” Use such terminology as “Treble 1 and 2” or “Part 1 and 2.”
  • When putting parts together for the first time, the teacher can sing one part while the group sings the other part. If one melody is a familiar hymn, let the children begin with the hymn. When singers are comfortable singing those two parts with their teacher, switch parts.
  • When children are confident singing in parts with their teacher, divide the group into two parts.
  • If at any point the song breaks down or the harmony sounds “fuzzy,” try again or back up and reinforce a previous step.

Once singers have experienced several types of part writing, simply teach the music in parts from the beginning and employ the previous steps when challenges arise.

What about boys? Part-singing is intriguing and satisfying for boys and can be a strong motivator to keep singing. Encourage (insist!) boys to sing in their “high voice” until vocal change happens naturally around Grades 7-8. Talk to boys about vocal change and the importance of staying in their “high voices” until vocal change occurs. Offer encouragement and support when voices begin to move down. It is often more effective to have changed or changing voices sing the higher part one octave lower if the ensemble is doing two-part work. However, if students are experienced part-singers, it will be possible for a choir to do three-part music with independent parts, including octavos labeled “three-part mixed.” These arrangements can be a perfect fit for changing boys’ voices. How exciting for those young men to have their own part! Furthermore, high school choir directors will be thrilled when well-prepared tenors and basses arrive at their high school program.

As the rehearsal process progresses, take the time to work on other choral skills such as good breathing, phrasing, tall vowels and crisp diction, and sensitive dynamics and articulation. Each of those choral elements will improve intonation and bring warmth and vitality to the choral sound. Children know when they sound good and they will work hard for directors who bring out their best! Aspire for musicality and artistry, and make the connection between the scriptural text and how the composer chose to craft the piece. It is amazing the spiritual insights child singers will bring to their work! The same children will then give heartfelt performances that are truly the “living voice of the Gospel.”

How does a director know if singers are ready to move to parallel harmony in two, three, and four parts? If children are learning multiple songs utilizing independent part writing quickly, effectively, and confidently, they might be ready for parallel writing. When moving to parallel harmony, look for octavos that approach two-or-more parallel parts from the unison and then return to unison writing within a phrase or section. This will ground singers while their ears adjust to the parallel harmony. Warm-ups in solfege (do, re, mi, etc.) using chordal patterns found in the music can help establish the sound in young ears prior to singing it in the music. Utilize past rehearsal process steps when necessary. By this time in the part-singing process, children’s ears will be pretty keen and the process moves faster and smoother.

May these steps to successful part-singing be applied to adult choirs? Absolutely! If an adult choir constantly sounds “fuzzy” or sings individual parts well but cannot hold their parts in a group when singing parallel harmony, it could be that their part-singing skills are not as developed as they need to be for traditional SATB choral writing. Look for music that employs independent part writing in at least part of the octavo. While it can be a treasure hunt, much fine SATB music exists that employs rounds, descants, countermelodies, and partner songs. SATB octavos that employ occasional doubling of the soprano-tenor parts and/or alto-bass parts or voice leading utilizing imitation also lend support to older singers. In addition, two-part mixed or SAB settings can build necessary inner hearing skills. Rounds with more musical substance exist and can be used as part of the warm-up routine. With a little intervention, adult choirs can improve their part-singing skills in musically satisfying ways.

Building good part-singing skills in young singers takes time. It takes time to research the perfect octavo that satisfies not only the liturgical season of the year and the lectionary for a particular worship service, but the appropriate level of part-singing skills for the intended choir. There are many sensitive composers and arrangers of children’s sacred choral literature featured in almost every publisher’s catalog. Careful planning of repertoire and rehearsals will manage learning time efficiently and allow children to grow in their choral skills without being rushed. With patience and time, all children may experience the thrill of making joyful noises to the Lord. Children are most capable of proclaiming a powerful witness of the Gospel through their music. May we lead them to proclaim with the psalmist:

I will sing of the Lord’s great love forever; with my mouth I will make your faithfulness known through all generations. Psalm 89:1

Written by Marjorie Flanagan

Marjorie serves as the Fine Arts Coordinator and Choral Director at Wisconsin Lutheran High School, where she teaches Freshman Choir, Church Music, and Musicianship through Handbells. She directs the Jubilation Handbell Choir and coordinates several elementary school music activities. She received her Bachelor of Music degree and Kodály Certificate from Alverno College and a Master of Church Music degree from Concordia University Wisconsin.


Children’s Sacred Choral Repertoire Using Independent Part Writing

The following octavos are examples of beginning part-singing literature.

Melody Sharing

This Little Light of Mine
Arranged by Mark Patterson
Choristers Guild CGA1108

The Lord is My Light
Michael Bedford
Choristers Guild CGA878
(There are brief excursions to parallel harmony, but they make so much sense that children are bound to be successful.)

Rounds

Savior of the Nations, Come
Linda Moeller
NPH

Christ Be My Leader
Michael Bedford
Augsburg 0-8006-77439

Descants

Silent Night
Mark Patterson
Choristers Guild CGA 1315

Children of the Heavenly Father
Jeremy Bakken
Choristers Guild CGA 1380

Countermelodies

An Invitation for Advent
Ruth Elaine Schram/Douglas Nolan
Shawnee Press 35029815

The Lord’s My Shepherd
John Eggert
NPH 28N6015

Ostinato

A Christmas Introit (Hodie Christus Natus Est)
Audrey Snyder
Shawnee Press 35029816

What Wondrous Love Is This?
from “Children Rejoice and Sing, Volume 1”
Jeffrey Blersch
Concordia 97-7074
(Both Volumes 1 and 2 of “Children Rejoice and Sing” contain excellent arrangements for beginning part singers.)

Partner Songs

Yesu Kwetu ni Rafiki (What a Friend We Have in Jesus)
Mark Burrows
Choristers Guild CGA 1234

Away in a Manger
from “Children Rejoice and Sing, Volume 1”
Jeffrey Blersch
Concordia 97-7074

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Exegizing your audience

By Mike Geiger

This issue of Preach the Word begins a new series: preaching to Millennials while maintaining connection with other generations. This series, planned in cooperation with the Commission on Evangelism, departs from previous custom with a different writer for each issue. 

Mike Geiger is a 1997 graduate of Wisconsin Lutheran Seminary. He served an exploratory outreach setting in Cary, North Carolina for 12 years before accepting his current call to serve as pastor of adult discipleship and outreach at Good Shepherd in Burnsville, MN. He serves on the WELS Commission on Evangelism. He writes not as the expert but to encourage and spark a discussion of how we can better communicate the saving Gospel of Jesus to the millennial generation.

Exegesis. It’s what every preacher does every time (I pray) before he preaches. He spends significant time in the original languages of the text to draw out the meaning and clear interpretation of the text. How can a preacher expound on a specific text, proclaim clearly specific law and specific gospel, appropriate and apply the truth of Scripture, unless he first invests time to do a careful exegesis of the text? In fact our seminary training has focused us on mastering the biblical languages of Greek and Hebrew. We’ve invested hours of learning to understand sentence structures, verb forms, and hundreds of vocables. Even though some of these skills may have slipped and we have relegated some of our exegetical work to the help of software such as Logos, we still take great care every week to “rightly divide the word of truth” (2 Timothy 2:15 KJV). Exegizing the text allows us to carefully mine the Scriptures in order to clearly communicate the truth of God’s Word from that particular text to the particular people God has gathered before us that week.

But…even if we have done a thorough textual exegesis, could we perhaps have shortchanged our exegizing so that unclear communication of God’s Word takes place when we stand before God’s people?

I’m not talking about getting out A Grammar of the Greek New Testament (Robertson) or the Hebrew and English Lexicon of the Old Testament (Brown, Driver, Briggs) and rememorizing verb forms and vocables (although it might not be a bad idea). I am suggesting that communicating the Word of God involves a speaker and a hearer. I am suggesting that just as we shortchange the Word of God by doing a superficial exegesis of the text, we perhaps also miss clearly communicating God’s timeless truth if we fail to exegize our audience…the people to whom we speak.

he Word of God is changeless and timeless. The people to whom we preach changes from week to week or year to year, from community to community, from culture to culture, from generation to generation. How God’s Word applies to one, perhaps, is not an application to which another relates. The terminology we choose for one audience, may go over the head of another. The application and appropriation of God’s Word for one generation may not be the same application and appropriation another generation understands.

In this volume of Preach the Word, the Commission on Evangelism in partnership with the Commission on Worship and various writers will tackle an audience that is found in our churches but which, sadly to some degree, may be drifting from our churches. And yet we eagerly desire for this audience to gather regularly around the Means of Grace.

Who are these people? They are the Millennials.

First of all, these are souls who matter to Jesus and therefore matter to us. They are worth understanding so that we can be instruments of God’s Spirit to communicate saving truth to them and equip others to do the same. These are individuals who need the message of God’s grace as much as the next person, but don’t always think the way we think, value what we value, or understand what we understand. Nonetheless, they are worth listening to…so that they will listen to what God wants them to know and believe. As Theodore Roosevelt said, “People don’t care how much you know until they know how much you care.”

Understand, what follows are generalizations. In your ministry context you may well find exceptions. A thorough “audience exegesis” must happen in your community and with the individuals to whom God has called you to bring the Word of Truth. However, generalizations are a place to start in our exegizing of our audience. Consider each of these descriptions as food for thought as you craft a message to connect in a relevant way to this demographic of souls.

So, who are these individuals, the Millennials?

This demographic of individuals born from 1980 to 2000 (approximately) is having an increasing influence and impact on the culture around us. Their thought processes, their values, and their interests are overshadowing what previous generations have thought, valued, and found of interest. So if our clergy culture and learning as well as our main audience for preaching are dominantly Baby Boomers and Generation X’rs, it’s time to broaden our awareness and exegize the audience of the Millennials.

To give you a start, here is a Top 10 List of Millennial generation generalities:

  1. They grew up in a post-Christian era (Gen X’rs left the church but were raised in the church. Many Millennials have had no connection to the church.)
  2. They are biblically illiterate. Key stories and biblical terminology are not in their awareness.
  3. They do not have a biblical worldview. Secular humanism has molded their worldview.
  4. They often see Christianity as judgmental and hypocritical (Secularization. White, p. 48).
  5. They see spirituality as “anything an individual desires it to be—a private affair to be developed as one sees fit” (Privatization. White, p. 49).
  6. They are “confronted with a staggering number of ideologies and faith options competing for their attention” (Pluralization. White, p. 50).
  7. They are interested in truth but want to experience the truth more than being told what truth is. They want to know if the truth you present works for you and for others.
  8. They are more interested in rallying around a cause than perpetuating a program. They want to make a difference, a positive impact, not just be busy in a church program.
  9. They aren’t necessarily committed to a congregation, but desire to have community. The institution is not important…social connections are.
  10. They are interested in what you have to say, but more interested in who you are. Are you being authentic, sharing your questions and struggles?

My personal awareness of the work I need to do to better exegize this audience came on New Year’s Eve this past year. As we were enjoying the evening waiting for midnight we were playing iHeart Radio top songs for 2014. My 10 year old daughter was singing along to some. I was completely clueless. Just looking at the Billboard Top 100 leads me to realize people like Pharrell Williams, Katy Perry, John Legend, and Iggy Azalea are people who are somewhat foreign to my mind, but readily influencing the minds of Millennials and others. I too have some work to do to exegize my audience.

You, preacher, wouldn’t be the first one to understand the importance of knowing your audience to reach them with the Gospel. Inspired speakers and writers throughout the Scripture took the changeless truth to changing audiences. Not every audience receives information the same way as another. Consider the Apostle Paul. To the Jews in Thessalonica (Acts 17:20) he reasoned with them to show that Jesus was the Messiah. To the Greeks in Athens (Acts 17:16ff) he started his “sermon” with the natural knowledge of God. To the Council in Jerusalem (Acts 15) he rightly divided the Word of Truth to divide law and gospel so the gospel was free from attachments of the law. You might say all of them had the purpose of proclaiming God’s grace…but it was done differently because of different audiences.

As a preacher, see this as a challenge to be embraced rather than an issue we hope will go away. It might be easier if we could just preach to Lutherans who have grown up in WELS and have our shared tenets of faith ready at a moment’s recall. It might perhaps be easier…but that is not what God has called us to do. The Lord Jesus knew that every people of every generation was important, so he commissioned all his followers, including preachers: “Go and make disciples of all nations” (Matthew 28:19). This commission includes different cultures and different generations.

For a textual exegesis you have resources on your book shelf or Logos on your computer. Wouldn’t it be great to have resources for understanding Millennials and others in your audience easily available on your book shelf or at the click of a mouse?

Some beginning work can be done with a click of your mouse or purchasing a few books. Simply typing “Understanding Millennials” into a Google search will give you many websites that parse the information for different applications. Try “Preaching to Millennials” and you will connect with another set of articles. From our WELS fellowship, check out Pastor James Hein’s blog series on Millennials (https://pastorjameshein.wordpress.com/tag/millennials/). To add to your library, you might pick up a few books such as The Rise of the Nones by James Emery White. (The Commission on Evangelism focused on this book for a year to study this demographic and our need to connect with it.) James White offers a blog that is worth subscribing to called “Church and Culture.” See also You Lost Me by David Kinnaman or The Millennials: Connecting to America’s Largest Generation by Thom Rainer. These books will give you the results of interviews and research to glean insights into this generation.

But let’s not neglect the reality that the best exegesis of your audience comes when we follow Christ’s directive to “go.” God has sent you to a context and community of ministry. This is where the generalities of blog posts and books become the reality of the people to whom God has called you to preach the gospel.

Start with the Millennials who are in your congregation or have drifted from attending regularly—perhaps a good “excuse” to make an elder visit. Take time to ask questions and to listen to their responses. Spend some time in your community. Sit in a Starbucks or Caribou; observe and interact. Talk to your high school teens about what they listen to, watch, or pay attention to. Or perhaps hang out at the Genius Bar at the Apple Store if your community has one. The goal? Exegize the audience in your community.

If you are a preacher from the Boomer or Gen X generation, you don’t need to embrace all the millennial mindset, but it would be wise to understand it and adapt your preaching to connect with it. Certainly in our desire to connect with any generation we will ask what is permissible, but perhaps not beneficial. But we will always carry the heart of the Apostle Paul who was willing to become a Jew to the Jew to win the Jew and a Greek to the Greek to win the Greek. Can I become a Millennial to win the Millennial?

Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings
(1 Corinthians 9:19-23).

So for the sake of the Gospel, the power it has for salvation, and the soul of the Millennial, let’s embark on this preaching adventure together.

Written by Mike Geiger


Upcoming Topics
  1. TOPIC: Preaching to the Biblically Ignorant without Being Biblically Arrogant
    Purpose: Assist the preacher in communicating biblical persons, language and terms to an audience that may have little or no awareness of the same.
  2. TOPIC: Preaching the Law without Being Judgmental
    Purpose: To help the preacher hone a skill to be clear about God’s law, but present it in a non-judgmental way.
  3. TOPIC: Preaching with a Cause
    Purpose: To help the preacher communicate in sermons the vital “cause” of Christianity and its personal benefit for people (especially in eternity).
  4. TOPIC: The “Sermon” after the Sermon
    Purpose: As a preacher expounds the Word of God, God’s Spirit gives people something to believe AND live. How does your preaching encourage individuals throughout their week to live a sermon of the Christian life so others may see and “praise their Father in heaven.”
  5. TOPIC: Including the Story in your Preaching
    Purpose: Give the preacher ideas that while the greatest story ever told is Jesus Christ, the second best stories are the impact Jesus Christ has on lives. Give examples of how we might use testimony in preaching.
Upcoming Topics

We invite interaction on the new Worship blog site: blogs.wels.net. Can we have some constructive dialogue around the articles and the issues? The authors don’t profess to have all the answers. They don’t claim their insights are more powerful than the gospel or make it more powerful. We just want to communicate the power of the gospel to the millennial generation as best we can.

Exegizing your audience

Three tasks of a Good Missionary (Rise of the Nones, p. 114)

  1. Learn the language: educate yourself on how to talk in a way that people can understand and to which they can relate and eventually respond.
  2. Study the culture: become so sensitized to that culture that you can operate effectively within it.
  3. Translate the gospel: translate it into its own cultural context so that it can be heard, understood, and appropriated.
Books

Kinnaman, David, and Aly Hawkins. You Lost Me: Why Young Christians Are Leaving Church—and Rethinking Faith. Grand Rapids: Baker, 2011.

Rainer, Thom S., and Jess W. Rainer. The Millennials: Connecting to America’s Largest Generation. Nashville: B&H Pub. Group, 2011.

White, James Emery. The Rise of the Nones: Understanding and Reaching the Religiously Unaffiliated. Grand Rapids: Baker, 2014.

Websites/Blogs

Forasteros, JR. “Preaching to Unchurched Millennials.” Preaching to Unchurched Millennials. Norville Rogers, 19 May 2015, www.norvillerogers.com/preaching-tounchurched-millennials.

“Generational Differences.” Springer Reference (2011): n. pag. Generational Differences Chart. West Midland Family Center, www.wmfc.org/uploads/GenerationalDifferencesChart.pdf.

Hein, James. “Ministering to Millennials.” Bread for Beggars. James Hein, 29 April 2015, www.breadforbeggars.com/2015/03/18/ministering-tomillennials-part-i-do-we-have-a-problem.

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Q&A with a Native American pastor

Kirk Massey graduated from Wisconsin Lutheran Seminary, Mequon, Wis., in 2015 through a joint program of the Apache Christian Training School (ACTS), East Fork, Ariz., and the Pastoral Studies Institute. Over the past 20 years, he and his wife, Sheree, has been involved with the Apache Lutheran Mission, especially in youth and family ministry. Kirk also served as field director, working with leaders in both the southern and northern reservations. Now he is one of two national pastors and two evangelists for the mission. Here he shares his hopes and goals in his new position.


Q: Why did you decide to become a pastor?

A: About ten years ago, one of the retired missionaries serving half time on the field encouraged me to consider becoming a pastor. It took a few years to finally realize that God was calling me to serve his people on the Native American field. It was in 2011 when the talk of becoming a pastor started to resurface, and the director of ACTS approached me with a plan. After praying about it for a while, I was led to take up the challenge.

I wanted to become part of a team and work alongside my brothers and also to be an example to the other Native American brothers and encourage them to take part in the work on the field.

Q: How did you feel when you graduated?

A: I felt happy, grateful, relieved, and humble. I was glad the official studying part was over and happy to get involved in full-time service to the church. I was grateful and humble to be walking through the ceremony on the campus where thousands of others walked after completing their studies.

Q: Where are you serving now? What are your responsibilities?

A: I am serving the whole Native American mission field but working closely with Open Bible Lutheran Church and Shepherd in the Pines Lutheran Church in McNary. . . . I will also teach in the Apache Christian Training School. But the biggest part will be to mentor the men in both congregations and walk and learn with them with the goal of one day getting them into the pastoral or evangelist tract of ACTS. Lord willing, maybe one day in a few years, there will be five to ten men getting ordained and commissioned to serve the churches on both reservations.

Q: Why do you feel it is important to have Apache men serve as pastors/leaders in Apacheland?

A: When the Wisconsin Synod sent missionaries to the San Carlos and Fort Apache Indian reservations, they were following Christ’s commission. . . . The Native American men who we will be mentoring and encouraging can take the gospel message to members of the reservations not only here in Arizona, but across the United States. I want my brothers to share in the joy of spreading the gospel to places that need to hear about their Savior.

Q: What opportunities does ACTS provide for Apache students?

A: The opportunity that ACTS offers to the students is the flexibility it has. . . . If a student has a full-time job and is available for only a few hours a week, the program can be delivered in a way to fit the student’s time but also can accomplish the goal of training the student in God’s Word. There are several levels in the ACTS program to train people to become a Bible teacher, evangelist, youth and family counselor, deacon, pastoral assistant, teachers, and pastors.

Currently, there are no men entering the evangelist or pastor tract, but there are many men who attend the classes to strengthen their Bible knowledge of law and gospel and ways to show their faith in Jesus and serve others. It will be an emphasis of the team as we work to move the Apache field forward to identify, mentor, encourage, and train more men and women on the field to become teachers and pastors to carry the name of Jesus to this reservation and to other reservations in the United States.

Q: Anything else you want to add?

A: Please continue to pray for the Apache field as it reaches inward to the members of the Apache field to strengthen their relationship with Jesus but also as we make plans to take this message to other tribes in America.

 

Author:
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

 

Light for our path: Christians living in a godless world

How are we Christians to live in a world that is becoming increasingly godless and antagonistic toward us?

James F. Pope

Your assessment of life in these last days is accurate and in harmony with what the Bible says: “There will be terrible times in the last days. . . . Everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:1,12). Let’s see what other guidance Scripture provides to answer your question.

REVEAL YOUR IDENTITY

As Christians you and I have an identity that is worth noting. The Bible calls us “a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). That description applies to us because God has worked in our hearts through his Word. The Spirit of God connected us to Jesus Christ in faith, bringing us into God’s family and changing our lives forever. God has transformed our hearts and minds, leading us to view him, sin, and life in general differently than people who are still living in unbelief.

As Christians we are different from unbelievers, and that difference is to be evident in our daily lives. The Bible exhorts us: “Do not conform to the pattern of this world” (Romans 12:2). “Just as he who called you is holy, so be holy in all you do” (1 Peter 1:15). Failure to display our faith will be of no help to unbelievers. On the other hand, when we do exhibit our faith we enable unbelievers to see the love of Christ in action and give them reason to explore what Christianity is all about.

Still, do not expect the unbelieving world to pat you on the back for being a Christian. The Bible makes it very clear that we can anticipate just the opposite reaction from a world naturally opposed to God.

EXPECT HOSTILITY

Jesus was up front with his followers about the treatment they would receive in life: “You will be hated by everyone because of me” (Matthew 10:22). “If the world hates you, keep in mind that it hated me first” (John 15:18). One of the disciples who personally heard those words wrote: “Do not be surprised, my brothers and sisters, if the world hates you” (1 John 3:13). As an aside, isn’t it interesting how unbelievers wrongly call Christians “haters” for their scriptural positions, when in reality they are the haters?

The Lord spoke of us taking up our cross and following him (Matthew 10:38; 16:24). The Christian cross is whatever we suffer for being a follower of Jesus Christ. Your question is a reminder that our crosses are likely to become more numerous as times goes on, but we are still to bear them as we follow the Lord through life.

There is one final word from Jesus to consider. After explaining a parable, our Savior asked: “When the Son of Man comes, will he find faith on the earth?” (Luke 18:8). It is a haunting question that gets us thinking about the extent of unbelief and godlessness in the last days—and on the Last Day.

So, how are we Christians to live in a world that is becoming increasingly godless and antagonistic toward us? We continue to live our faith. We do so, not with a persecution complex that leads us to imagine troubles, but with a realistic expectation of persecution and, of course, with confidence in the Lord’s powerful love!

Contributing editor James Pope, professor at Martin Luther College, New Ulm, Minnesota, is a member at St. John, New Ulm.

James Pope also answers questions online at www.wels.net. Submit your questions there or to [email protected]

 

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Author: James F. Pope
Volume 102, Number 09
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us

 

Heart to Heart: Parenting Conversations: Activity involvement

In how many activities should my children be involved?

How can we as parents help our children achieve balance in their lives? How much is too much when it comes to extracurriculars? How much is too little? Is there such a thing as too little involvement? How can you help your children make wise choices about their activities? This month’s Heart to Heart authors give us their perspectives—and plenty of things to think about.


I’m happy to share some thoughts on how my family has adjusted to the myriad of activities and opportunities for our kids. First, though, I want to point out that I believe every family is different and there are no right or wrong answers. I can’t recall ever hearing a magical number of activities that are recommended or required for kids. I think we can all agree that the number of options for activities has exploded.

Back when I was a kid in elementary school, it seemed my athletic options were basketball and softball. I also played baseball in a community league. The only other activity or group option that I can recall was Lutheran Pioneers or Buckaroos. I rarely remember having practices for my teams in grade school. I’m sure we had some, but I really don’t think they were three nights a week.

Now we could fill this page with nothing but structured activity options through school, church, the community, summer sports camps, etc. Our temptation as parents, and on the part of our kids, is to be involved in more than we can handle. Perhaps there is even a bit of worry as parents that if our children are not taking advantage of the plethora of activities that other families are, maybe our kids won’t grow up as well-rounded adults.

Good friends just signed their son up for the community lacrosse team. Now that sounds fun! I didn’t even know that opportunity existed. Should I mention that to my son?

With no easy answers, how do we make decisions on activities? To be honest, my wife’s and my efforts usually fall on trying to limit participation rather than having our kids overinvolved. Here are a couple priorities we try to keep in mind.

Priority #1: Love

Probably the most important thing we have tried to do is make it clear to our kids that their participation and success in any activity is not something they need to do to get our love. God’s love for us through his Son is unconditional. We don’t need to perform—or be the best—in order to receive God’s love. What we do as Christians is simply a demonstration of our love for God. So in that light of Christian joy and freedom, priority #1 is that the activities the kids choose can be seen as other ways to show love for God and not ways to win Mom and Dad’s approval. That comes free!

Priority #2: Balance

This can get tricky. As adults it seems balance in life can be hard to find, and our own activities and responsibilities feel overwhelming at times. If our kids watch us closely and learn from us, what are we teaching them? Are we teaching them to live a balanced life or a life filled with stress and anxiety? What’s the lesson as we move hastily from one thing to the next, getting short and angry with one another because we always feel late and behind?

I think family balance is important. People tell us that the times when the kids are young will go by fast. I definitely agree! Our family needs time. We need time simply to be together, go for a bike ride, watch a movie, and even do some chores together. (Well, maybe I wish we’d do more chores together!) This is time just to be with one another and nurture our relationships. It’s the time needed to teach and show them God’s love. If the outside activities infringe on the family connectedness, then it’s time for us to pull back.

Looking back in my life, with comparatively few activity options, what did I do with all my time? I wasn’t bored. I have great memories of participating in unstructured activities with friends and family. I’m certainly not calling for us to bring back the “good ‘ole days.” I think all the varied activities offered now are amazing, but developing a few simple priorities has helped our family maintain balance.

Dan Nommensen and his wife, Kelly, have a daughter and a son.


We have the same conversation with other parents about the same age about 12 times a summer: “Remember when we were kids? Our moms pushed us out the door after breakfast, and we didn’t come back in until the streetlights came on.”

You can hear us rehearsing this back-in-the-day shtick while sitting at our seventh soccer game of the week, trying to figure out who can take the boys to swimming tomorrow so we can get the girls to dance. Childhood is just different now. Parent-scheduled. Parent-coached. Parent-spectated.

I’m writing this in mid-June, in the interlude between my stepson’s morning baseball practice and afternoon basketball camp. He’ll just have time to eat lunch, play 10 minutes of piano, change from cleat to court shoe, and leave a quarter-cup of the baseball diamond on the carpet before we head to the gym. After basketball, he’ll eat dinner in the car as we drive an hour to a baseball game—one of his three leagues this summer.

As you’re reading this, school is starting, and I bet your schedule’s even crazier. Choir. Band. Math team. Forensics. Soccer. Oh, yeah—and school.

Having only one child to transport at the moment, I shake my head in wonder at the family of eight. Many questions come to mind, all of them variations of, “Is this crazy or what?”

Story: This summer I asked why Billy Schmidt wasn’t playing baseball. Someone explained that the Schmidts went camping on weekends. I’m ashamed to admit that while my mouth said, “Oh, that’s nice,” my mind said, “But Billy’s such a great hitter!”

Another story: Years ago, a dad brought his daughter to her first flute lesson with me. He said, “She probably won’t practice much, but that’s fine with us.” I concentrated on keeping my eyebrows in place. What? They’ll pay for lessons and a fine musical instrument, but they don’t care whether she practices? What about self-discipline? Commitment? Stewardship of God’s gifts?

Years later I think those parents were on to something.

How busy should kids be? That depends on your view of childhood. Which of these sound right to you?

• Kids should dip their toes into many activities—from music to drama to sports to chess.

• Kids should choose just a few activities and fully commit to them.

• Kids should be busy and challenged.

• Kids should just have fun.okay.

And more specifically about each of your kids:

• This kid needs reining in, because she’ll sign up for everything and then whine all year.

• This kid needs a nudge because he’ll play Xbox all day if left to his own devices (no pun intended).

• This kid’s a dabbler, not a committer, and that’s wrong. Or is it?

• This kid only likes the social aspect of teams, which makes sports a waste of time and money. Or does it?

• This kid would do nothing but read, so we need to get her out more. Or do we?

Maybe the ultimate question is this:

• What’s our goal—raising healthy, successful 12-year-olds or healthy, successful 35-year-olds? And how does our answer to that question change our perspective on today’s baseball game or piano recital?

What if we asked the kids? Maybe on that hour-long trip to the game, we could have a discussion—one where we don’t give our opinions at all; we just listen to theirs.

1. What’s your favorite team or club? What do you like about it?
2. What’s your least favorite? What do you dislike about it?
3. Are you doing any of these activities because you think other people—your friends, teachers, or parents—want you to do them?
4. Do we support you enough—driving, watching, cheering, encouraging you, etc.?
5. Do we ever embarrass you at an event? How?
6. Do we ever pressure you too much? How?
7. If you could make one change to your schedule of activities, what would it be?

Our kids are pretty insightful. Their answers might surprise us.

Truth is, I don’t know what’s right for your family. I seldom know what’s right for mine, so I’m not going to judge you.

Maybe the important thing is, whatever we decide, we do so consciously. We don’t thoughtlessly sign every form that comes home in the backpack. And we don’t project our own childhood fantasies onto our kids—not to mention our dreams for their Division I scholarships or the New York Philharmonic.

I’d like to say more, but it’s time for basketball camp. And that quarter-cup of baseball diamond on the carpet won’t vacuum itself.

Laurie Gauger-Hested and her husband, Michael, have a blended family that includes her two 20-somethings and his preteen son.

 

SUBMIT YOUR STORY

Do you have a manuscript, idea, or story from your own life you’d like to share for use in Forward in Christ or on wels.net? Use our online form to share it to our editorial office for consideration.

SUBSCRIBE TO FORWARD IN CHRIST

Get inspirational stories, spiritual help, and synod news from  Forward in Christ every month. Print and digital subscriptions are available from Northwestern Publishing House.

 

Author: Multiple
Volume 102, Number 9
Issue: September 2015

Copyrighted by WELS Forward in Christ © 2021
Forward in Christ grants permission for any original article (not a reprint) to be printed for use in a WELS church, school, or organization, provided that it is distributed free and indicate Forward in Christ as the source. Images may not be reproduced except in the context of its article. Contact us